मम्मा की मुरली - gyan-sitar-19
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अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।
इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।
हिंग्लिश कैसे तैयार होती है?
इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।
अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।
| हिंदी | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0८.७.५९
008/07/1959
1gyaan bina yog yathaartha nahin ho sakta, gyaan-yog se hi daivi gun aa sakte hain
1Yoga cannot be accurate without knowledge. 2You can only imbibe the divine virtues through knowledge and yoga.
3Om shanti.
2ham sabhi baap ki yaad mein baithe hain, kyonki humein baap se varsa paana hai ।
4We are all sitting in Baba's remembrance because we have to claim the inheritance from Him.
3baap aur varse ko achhi reeti jaante hain।
5You know Baba and the inheritance very well.
4yaad bhi tabhi karte hain।
6This is why you remember Him.
5koi samajhte hain -- buddhi ne baap ko jaan liya, bas ।
7Some think that their intellect now knows the Father, and that that is enough.
6lekin unka pharmaan hai – “nirantar mujhe yaad karo ।
8But His order is: Constantly remember Me.
7jitna yaad karenge utna varsa paayenge।
9The more you remember Him, the greater the inheritance you will claim.
8" to yeh temptation hai।
10So this is a temptation.
9jaante hain har ek subject se kya laabh hoga।
11You know what benefit there is through each subject.
10jitna gyaan uthaayenge utna daan bhi karenge to pad bhi ooncha paayenge aur daiveegun dhaaran karenge to koi vikarma nahin honge।
12The more knowledge you take, the more you will also donate it and so you will also claim a high status. 13By imbibing the divine virtues you will not perform any sinful action.
11yog se phir vikarma vinaash honge ।
14Then your sins are destroyed through yoga.
12to har ek baat jaruri hai।
15So each of these is essential.
13gyaan bina yathaartha yog nahin ho sakta hai aur gyaan-yog ke bina daiveegun nahin aa sakte hain।
16Without knowledge, you cannot have accurate yoga, and without gyan and yoga, you cannot imbibe the divine virtues.
14to jab jaante hain ki isse yeh phaayda hai. to hamaara purushaartha bhi aisa teevra ho jaata hai ।
17Since you know that there is benefit through this, your effort also becomes intense.
15saari padhaai hamaare dhyaan par hai. sirf ek subject ki baat nahin hai।
18You pay attention to the entire study. 19It is not a question of just one subject.
16sirf gyaan-snaan hi nahin karna hai lekin gyaan ko dhaaran kar practical life banaani hai।
20You must not just bathe in knowledge, but you have to imbibe the knowledge and create your life in a practical way.
17kisi bhi baat mein mujhna nahin hai।
21You must not become confused in any way.
18tan-man-dhan se poora-poora laabh uthaana hai।
22Take full benefit through your body, mind and wealth.
19abhi baap saamne hai to sab praaptiyaan ho jaati hain।
23Now Baba is in front of you and so you attain everything.
20sukh, sampatti, tandarusti- sabki guarantee hai।
24You have the guarantee of happiness, prosperity and good health.
21shak ki to baat hi nahin hai।
25There is no question of any doubts.
22jab temptation hai to purushaartha karna chaahiye।
26Since you are tempted, you should make effort.
23bachche ka pharja hai baap ke har direction par chalna ।
27It is the children's duty to follow every direction of the Father.
24student ko phir padhaai par poora attention dena padta hai।
28Students then also have to pay full attention to their study.
25guru ki aagya par bhi chalna pade।
29You also have to follow the orders of the guru.
26to baap, teacher, guru - teenon ke pharmaan par chalna hai।
30So you have to follow the orders of all three: the Father, the Teacher and the Guru.
27aur phir praapti bhi itni hai, raasta bhi sahaj hai।
31You also have so much attainment and the path is easy.
28to kyon na purushaartha karna chaahiye।
32So why should you not make effort?
29yeh bhi abhi chance hai ।
33You have this chance at this time.
30puraane sanskaaron ko bhi bhasma karna hai।
34You have to burn away your old sanskars.
31to jab sabhi baaton ko jaante hain to purushaartha ko bhi itna teevra rakhna hai।
35Since you know everything, you have to make your effort just as intensely.
32har ek baat ko itna hi force se uthaana hai।
36You have to deal with every aspect with just as much force.
33kehte to sabhi hain ki ham sooryavanshi banen। 34to purushaartha bhi karna hai। 35thakna nahin hai।
37Everyone says that they wish to become part of the sun dynasty, and so you also have to make effort and not get tired.
36achha ।
38Achcha.
37yeh to achhi tarah se pakka hai ki ham ruh hain aur ham ruhon ka baap ruhaani ruh hai।
39You know very well that you are spirits and the Father of us spirits is the spiritual soul.
38abhi humein us ruhaani ruh ke saath vaapas jaana hai।
40We now have to return home with that spiritual Soul.
39isliye svayan ko badalna hai।
41This is why we have to change ourselves.
40abhi ruhon ke oopar gyaan ki barsaat ho rahi hai jisse ruh svachchha banen।
42There is now the shower of knowledge on the spirits through which the spirit becomes clean.
41yeh gyaan - barsaat hai jo aatma dhaaran karti hai, shareer dhaaran nahin karta ।
43This is the shower of knowledge which the soul imbibes: the body does not imbibe it.
42shareer ko bhi aatma dhaaran karti hai।
44The soul also adopts the body.
43to aatma ko parivartan karne vaala vo ruhaani baap hai।
45So it is that spiritual Father who transforms the soul.
44aatma abhi mahsoos karti hai ki hamaare mein kaise parivartan aa raha hai।
46All souls realise how they are being transformed.
45duniya vaale to samajhte - vikaaron ko jeetna bahut kathin hai।
47People of the world think that it is very difficult to conquer the vices.
46lekin humein nishchay hai ki baap dvaara hamne anek baar vikaaron ko jeeta hai।
48However, we have the faith that we have attained victory over the vices through the Father many times.
47patit-paavan ne ham patiton ko paavan banaaya hai।
49The Purifier has purified us impure ones.
48kehte bhi hain- ahilya-ganika ka uddhaar kiya ।
50It is said that He uplifted those with a stone intellect and the weak ones.
49aise naam bhi tab hain jab tamopradhaan hain।
51These names exist when they are in the tamopradhan stage.
50aise nahin-- paap-aatmaayen, punya-aatma ban hi nahin sakti । 51lekin baap dvaara kaisi bhi paap aatma, punya-aatma ban sakti hai।
52It isn't that sinful souls cannot ever become pure, charitable souls, but through the Father any sinful soul can become a pure, charitable soul.
52baap ki yaad se anek janmon ke paap khalaas ho sakte hain।
53The sins of many births can be erased through the remembrance of the Father.
53anek janmon ke paap is ek janma mein khatma kar sakte hain।
54You can finish the sins of many births through this one birth.
54isliye kabhi uljhan mein nahin aana chaahiye ki itne paap kiye hain।
55This is why you must never become confused through thinking you have committed so much sin.
55६३ janmon ke paap bhi is janma mein bhasma ho sakte hain।
56You can burn away the sins of sixty-three births in this one birth.
56abhi hamaare vikarmi khaate ko paramatma svachchha bana rahe hain।
57God is now cleaning our account of sins.
57manushyon dvaara to na anek janmon ke paap naash ho sakte hain, na praalabdha bana sakte hain।
58Human beings cannot help in burning away sins of the many births nor create a reward.
58to manushya ki baat nahin hai।
59So this does not involve any human being.
59ve to moksha maangate rehte hain।
60They just continue to ask for eternal liberation.
60samajhte hain- svarga se bhi moksha uttam hai।
61People think that eternal liberation is even more elevated than heaven.
61lekin moksha ke baad bhi part mein to aana hi hai।
62However, you have to come to play a part even after liberation.
62vahaan baith jaane se to koi praapti hi nahin।
63There is no attainment by just sitting there.
63aana hai to kyon na aisi duniya mein aayen।
64Since you have to come, why not come into such a world!
64to yeh sab knowledge hai। 65ismen moonjhane ki baat nahin hai।
65You have all this knowledge and so there is no question of being confused.
66Achcha.