मम्मा की मुरली - gyan-sitar-20

⁰२४.८.५९

⁰24/08/1959

¹avastha achhi banaani hai to jo sunte ho use auron ko sunaao

¹In order to create a good stage, relate to others what you hear.

²Om shanti.

²abhi ham puraane se naye ban rahe hain।

³We are now changing from old to new.

³nai cheej sukh dene vaali hoti hai aur puraani cheej duhkh dene vaali hoti hai।

⁴New things give happiness whereas old things give sorrow.

⁴ham bhi jab naye the to bahut sukhi the।

⁵When we were new, we were very happy.

⁵ab phir ham sukh ki taraph ja rahe hain।

⁶We are now going towards happiness.

⁶iske liye hamko parampita paramatma gyaan aur yogbal ke saanche mein dhaal rahe hain।

⁷For this, the Supreme Father, the Supreme Soul, is putting us into the machine of the power of knowledge and yoga.

⁷bhal aatma ka svarup to vahi hai lekin sanskaaron mein parivartan aa jaata hai।

⁸Though the form of the soul remains the same, there is a transformation in the sanskars.

⁸ab ham aatmaon ko paramatma kaale se gora bana rahe hain। ⁹to shareer bhi aise hi banenge।

⁹God is now making us souls beautiful from ugly, and so the bodies will also be created similarly.

¹⁰aatma hai to anaadi lekin pure bana rahe hain।

¹⁰The soul is immortal, but He is purifying it.

¹¹isliye unko rachayita bhi kah sakte hain।

¹¹This is why He can also be called the Creator.

¹²sabhi aatmaon ko mukti-jeevanmukti dene vaale woh hain।

¹²He is the One who gives mukti and jeevanmukti to all souls.

¹³isliye kyon na kahen ki woh rachayita hai।

¹³Therefore, why should you not say that He is the Creator?

¹⁴isliye unko aatmaon ka pita bhi kehte hain ।

¹⁴This is why He is also called the Father of souls.

¹⁵kaise ham aatmaon ko naya janma dete hain ?

¹⁵How does He give a new birth to us souls?

¹⁶jaise puraane jevar se naya banaate hain to bhatthi mein daal khaad nikaal saaph karte hain। ¹⁷vaise bhi ham mahsoos karte hain - jaise gyaan-yog ki bhatthi mein pade hain, ५ vikaaron ki khaad nikalti ja rahi hai।

¹⁶In the same way as when old jewellery has to be made new itis put into a furnace and the alloy is removed so, also, we realise that we are in the bhatti of gyan and yoga and the alloy of the five vices is being removed.

¹⁸yeh sab baaten apne anubhav ki hain।

¹⁷All these things are within one's own experience.

¹⁹apne aage to spashta hai ki hamko kya banna hai।

¹⁸It is clear to you what you have to become.

²⁰५ vikaaron ka ansh bhi nahin rehta hai।

¹⁹There then isn't even a trace of the five vices.

²¹apne original sanskaar to pure hain।

²⁰Our original sanskars are pure.

²²yeh to maaya ke sanskaar hain।

²¹These are the sanskars of Maya.

²³khel hi aise bana hai jo aadha kalpa eeshvar ke pure sanskaar hamaare mein rehte hain, aadha kalpa maaya ke vikaari sanskaar rehte hain।

²²The game is created in such a way that God's pure sanskars remain in us for half the kalpa and the vicious sanskars of Maya stay in us for half the kalpa.

²⁴ab phir humein pure banna hai jisse sarvada sukh-shanti milegi।

²³We now have to become pure and through this we shall receive complete peace and happiness.

²⁵iske liye hi anek yuktiyaan mil rahi hain।

²⁴We are receiving many yuktis for this.

²⁶jitna mansa-vaacha-karmana is alaukik service mein tatpar honge utna apna purushaartha bhi tej hoga।

²⁵The more you remain engaged in this alokik service through your thoughts, words and actions, the more your efforts will intensify.

²⁷yeh bhi yukti hai।

²⁶This is also a yukti.

²⁸auron ko samjhaayenge to apne ko bhi dekhenge ki mere mein koi kami to nahi hai।

²⁷If you explain to others, you will also check that you do not have any weaknesses in your own self.

²⁹jaise koi aur ko kahenge beedi mat piyo, to khud kaise piyenge ?

²⁸When someone tells another not to smoke, how can he himseIf smoke?

³⁰isliye baba pharmaan karte hain - "jo sunte ho woh auron ko sunaao to tumhaari avastha bhi achhi hogi ।

²⁹This is why Baba orders: Whatever you hear, relate that to others and your stage will remain good.

³¹" paripoorna to yahaan hi banna aur banaana hai।

³⁰You have to become perfect here and make others that too.

³²aise nahin, doosre janma mein banenge।

³¹It isn't that you will become that in Y0ur next birth.

³³vahaan to hai hi praalabdha।

³²There, there is just the reward.

³⁴abhi baap padhaane ke liye saamne hai to kyon na sampoorn banen, jo phir vahaan sajaayen khaani na paden।

³³Baba is now in front of you in order to teach you, so why should you not become perfect so that you do not have to experience any punishment there?

³⁵jab woh baap-guru-teacher bane hain, to phir sajaayen khaane unke paas kyon jaaven ?

³⁴Since He has become the Father, Teacher and Guru, why should you go to Him to experience punishment?

³⁶isliye kehte hain – apne vikarma mere saamne rakhenge to aadhi saja to abhi hi kshama kar denge।

³⁵This is why He says: If you place your sins in front of Me now I will forgive half the punishment now.

³⁷vahaan to poori saja khaani padegi।

³⁶There you will have to experience full punishment.

³⁸to iske liye yeh purushaartha hai।

³⁷This is the effort for that.

³⁹baaki koi kahe hamne sab samajh liye hain, yeh drama hai, chakra aise phirta hai।

³⁸But if someone says that we have understood that this is the drama and that the cycle spins'in this way, it will not do.

⁴⁰lekin nahin, iski ghadi-ghadi smriti chaahiye।

³⁹You need to remember it again and again.

⁴¹nahin to २-३ roj padhne se thande pad jaate hain ।

⁴⁰Otherwise, by studying for just two or three days, you become slack.

⁴²isliye jitna buddhi usmein rahegi utna sadaiv khushi ki avastha rahegi।

⁴¹Therefore the more your intellect remains busy in that the more your stage will be one of happiness.

⁴³maarga bhi buddhiyog ka hai।

⁴²This is the path of yoga of the intellect.

⁴⁴yahaan haath-paanv ki ladaai nahin hai, sab andar ki baat hai।

⁴³Here you do not have to battle with your hands and feet. ⁴⁴It is all a question of the internal stage.

⁴⁵andar hi achhe sanskaar dhaaran karne hain।

⁴⁵You have to imbibe good sanskars.

⁴⁶har ek ko apni padhaai ka show dikhaana hai।

⁴⁶Each of you has to reveal your own study.

⁴⁷kehte hain na bandhan se chhudaao ।

⁴⁷Some say: Liberate us from bondages.

⁴⁸lekin serviceable bhi ho na।

⁴⁸But you should also be serviceable.

⁴⁹vahaan se bhi chhodo aur serviceable bhi na ho to kya karenge ?

⁴⁹If you are liberated from there and you are not serviceable, what will happen?

⁵⁰maaya buddhi ko bhatkaati rahegi। ⁵¹is service ke laayak honge to woh service aapehi chhoot jaayegi।

⁵⁰Maya will make your intellect stumble..If you are worthy of this service, you will automatically be liberated from that service.

⁵²is service par tatpar ho jaayenge to karmabandhan ka khel khatma ho jaayega।

⁵¹If you remain engaged in this service, the game of your karmic bondages will ftnish.

⁵³aise to nahin hona chaahiye - khud pakadkar baithe aur kehta rahe bandhan se chhudaao।

⁵²It should not be that you keep clinging on to your bondages and then continue to say, "Liberate me from bondage."

⁵⁴yeh to hai buddhiyog ki baat ।

⁵³This is a question of the yoga of the intellect.

⁵⁵chhodkar chhootne ki baat to nahin hai।

⁵⁴It is not a question of being liberated by leaving something.

⁵⁶buddhi ko karmaateet banaana hai।

⁵⁵You .have to make your intellect karmateet.

⁵⁷baaki pravritti ko bhi siddha karna hai।

⁵⁶But you have to show this while remaining with the family.

⁵⁸jo kuchh ham chhodte hain athva badli karte hain -- woh hai impurified karmabandhan । ⁵⁹unhein chhod pure sambandh lena hai।

⁵⁷Whatever we renounce or let go of are the impure karmic bondages. ⁵⁸You have to renounce those and tie pure bondages.

⁶⁰karma-sanyaasi to nahin hain।

⁵⁹You are not karma sannyasis.

⁶¹yeh to sab buddhi ki saphaai hai।

⁶⁰This is all a question of the cleanliness of the intellect.

⁶²iske liye yeh yuktiyaan hain।

⁶¹For this, you have these yuktis.

⁶³yeh to guarantee hai ki vijay avashya honi hai।

⁶²You have the guarantee that you will deftnitely attain victory.

⁶⁴yeh to beech mein vighna padte hain।

⁶³But there are obstacles in the way.

⁶⁵yeh sambandhiyon ke bandhan na paden to bandhan tooten kaise ?

⁶⁴If you were not in bondage to your relatives, how would bondages be overcome?

⁶⁶apna to sabmen phaayda hai।

⁶⁵There is benefit in everything.

⁶⁷sachche paatshaah se agar sachcha pyaar hai to in vighnon ki parvaah nahin rehti ।

⁶⁶If you have true love for the One who shows you the true path, you will not be concerned about these obstacles.

⁶⁸yeh koi manushya se to pyaar nahin।

⁶⁷This is not love for any human being.

⁶⁹direct sarva samartha se yog lagaate hain।

⁶⁸You have direct yoga with the one who is Almighty and All-Powerful.

⁷⁰vahi ab vinaash, sthaapna ka kaarya kar rahe hain।

⁶⁹He is now carrying out the task of establishment and destruction.

⁷¹is baat ko siddha hone mein ab deri nahin ।

⁷⁰It will not take long for this to be proved right.

⁷²practical drishya hi siddha kara denge ।

⁷¹The practical scenes will prove it.

⁷³tab tak apne nishchay aur himmat se kaam lena hai।

⁷²Until then you have to continue on the basis of your faith and courage.

⁷³Achcha.