मम्मा की मुरली - gyan-sitar-20

⁰२४ . ८ . ५९

⁰24/08/1959

¹Avasthā achchhī banānī hai tō jō suntē hō usē aurō̃ kō sunāō

¹In order to create a good stage, relate to others what you hear.

²Om shanti.

²Abhī ham purānē sē nayē ban rahē haĩ .

³We are now changing from old to new.

³Naī chīj sukh dēnē vālī hōtī hai aur purānī chīj duḥkh dēnē vālī hōtī hai .

⁴New things give happiness whereas old things give sorrow.

⁴Ham bhī jab nayē thē tō bahut sukhī thē .

⁵When we were new, we were very happy.

⁵Ab phir ham sukh key|kī taraph jā rahē haĩ .

⁶We are now going towards happiness.

⁶Iskē liē hamkō parampitā paramātmā gyān aur yōgbal K|kē sāñchē mē̃ ḍhāl rahē haĩ .

⁷For this, the Supreme Father, the Supreme Soul, is putting us into the machine of the power of knowledge and yoga.

⁷Bhal ātmā kā svarup tō vahī hai lēkin saṅskārō̃ mē̃ parivartan ā jātā hai .

⁸Though the form of the soul remains the same, there is a transformation in the sanskars.

⁸Ab ham ātmāō̃ kō paramātmā kālē sē gōrā banā rahē haĩ . ⁹Tō śharīr bhī aisē hī banē̃gē .

⁹God is now making us souls beautiful from ugly, and so the bodies will also be created similarly.

¹⁰Ātmā hai tō anādi lēkin pure banā rahē haĩ .

¹⁰The soul is immortal, but He is purifying it.

¹¹Isliē unkō rachayitā bhī kah saktē haĩ .

¹¹This is why He can also be called the Creator.

¹²Sabhī ātmāō̃ kō mukti-jīvanmukti dēnē vālē vah haĩ .

¹²He is the One who gives mukti and jeevanmukti to all souls.

¹³Isliē kyō̃ na kahē̃ ki vah rachayitā hai .

¹³Therefore, why should you not say that He is the Creator?

¹⁴Isliē unkō ātmāō̃ kā pitā bhī kahtē haĩ .

¹⁴This is why He is also called the Father of souls.

¹⁵Kaisē ham ātmāō̃ kō nayā janm dētē haĩ  ?

¹⁵How does He give a new birth to us souls?

¹⁶Jaisē purānē zewar sē nayā banātē haĩ tō bhaṭṭhī mē̃ ḍāl khād nikāl sāph kartē haĩ . ¹⁷Vaisē bhī ham mahsūs kartē haĩ - jaisē gyān-yōg key|kī bhaṭṭhī mē̃ paṛē haĩ , ५ vikārō̃ key|kī khād nikaltī jā rahī hai .

¹⁶In the same way as when old jewellery has to be made new itis put into a furnace and the alloy is removed so, also, we realise that we are in the bhatti of gyan and yoga and the alloy of the five vices is being removed.

¹⁸Yah sab bātē̃ apnē anubhav kī haĩ .

¹⁷All these things are within one's own experience.

¹⁹Apnē āgē tō spaṣhṭ hai ki hamkō kyā bannā hai .

¹⁸It is clear to you what you have to become.

²⁰५ vikārō̃ kā aṅśh bhī nahī̃ rahtā hai .

¹⁹There then isn't even a trace of the five vices.

²¹Apnē original saṅskār tō pure haĩ .

²⁰Our original sanskars are pure.

²²Yah tō māyā K|kē saṅskār haĩ .

²¹These are the sanskars of Maya.

²³Khēl hī aisē banā hai jō ādhā kalp īśhvar K|kē pure saṅskār hamārē mē̃ rahtē haĩ , ādhā kalp māyā K|kē vikārī saṅskār rahtē haĩ .

²²The game is created in such a way that God's pure sanskars remain in us for half the kalpa and the vicious sanskars of Maya stay in us for half the kalpa.

²⁴Ab phir hamē̃ pure bannā hai jissē sarvadā sukh-śhānti milēgī .

²³We now have to become pure and through this we shall receive complete peace and happiness.

²⁵Iskē liē hī anēk yuktiyā̃ mil rahī haĩ .

²⁴We are receiving many yuktis for this.

²⁶Jitnā mansā-vāchā-karmaṇā is alaukik service mē̃ tatpar hōṅgē utnā apnā puruṣhārth bhī tēj hōgā .

²⁵The more you remain engaged in this alokik service through your thoughts, words and actions, the more your efforts will intensify.

²⁷Yah bhī yukti hai .

²⁶This is also a yukti.

²⁸Aurō̃ kō samjhāyēṅgē tō apnē kō bhī dēkhē̃gē ki mērē mē̃ kōī kamī tō nahī hai .

²⁷If you explain to others, you will also check that you do not have any weaknesses in your own self.

²⁹Jaisē kōī aur kō kahē̃gē bīṛī mat piyō , tō khud kaisē piyē̃gē  ?

²⁸When someone tells another not to smoke, how can he himseIf smoke?

³⁰Isliē bābā pharmān kartē haĩ - " jō suntē hō vah aurō̃ kō sunāō tō tumhārī avasthā bhī achchhī hōgī .

²⁹This is why Baba orders: Whatever you hear, relate that to others and your stage will remain good.

³¹" paripūrṇ tō yahā̃ hī bannā aur banānā hai .

³⁰You have to become perfect here and make others that too.

³²Aisē nahī̃ , dūsrē janm mē̃ banē̃gē .

³¹It isn't that you will become that in Y0ur next birth.

³³Vahā̃ tō hai hī prālabdh .

³²There, there is just the reward.

³⁴Abhī bāp paṛhānē kē liē sāmnē hai tō kyō̃ na sampūrṇ banē̃ , jō phir vahā̃ sajāyē̃ khānī na paṛē̃ .

³³Baba is now in front of you in order to teach you, so why should you not become perfect so that you do not have to experience any punishment there?

³⁵Jab vah bāp-guru-teacher banē haĩ , tō phir sajāyē̃ khānē unkē pās|pass kyō̃ jāvē̃  ?

³⁴Since He has become the Father, Teacher and Guru, why should you go to Him to experience punishment?

³⁶Isliē kahtē haĩ – apnē vikarma mērē sāmnē rakhē̃gē tō ādhī sajā tō abhī hī kṣhamā kar dēgē .

³⁵This is why He says: If you place your sins in front of Me now I will forgive half the punishment now.

³⁷Vahā̃ tō pūrī sajā khānī paṛēgī .

³⁶There you will have to experience full punishment.

³⁸Tō iskē liē yah puruṣhārth hai .

³⁷This is the effort for that.

³⁹Bākī kōī kahē hamnē sab samajh liē haĩ , yah drama hai , chakra aisē phirtā hai .

³⁸But if someone says that we have understood that this is the drama and that the cycle spins'in this way, it will not do.

⁴⁰Lēkin nahī̃ , iskī ghaṛī-ghaṛī smr̥iti chāhiē .

³⁹You need to remember it again and again.

⁴¹Nahī̃ tō २-३ rōj paṛhnē sē ṭhaṇḍē paṛ jātē haĩ .

⁴⁰Otherwise, by studying for just two or three days, you become slack.

⁴²Isliē jitnā buddhi usmē̃ rahēgī utnā sadaiv khuśhī key|kī avasthā rahēgī .

⁴¹Therefore the more your intellect remains busy in that the more your stage will be one of happiness.

⁴³Mārg bhī buddhiyōg kā hai .

⁴²This is the path of yoga of the intellect.

⁴⁴Yahā̃ hāth-pā̃v key|kī laṛāī nahī̃ hai , sab andar key|kī bāt hai .

⁴³Here you do not have to battle with your hands and feet. ⁴⁴It is all a question of the internal stage.

⁴⁵Andar hī achchhē saṅskār dhāraṇ karnē haĩ .

⁴⁵You have to imbibe good sanskars.

⁴⁶Har ēk kō apnī paṛhāī kā show dikhānā hai .

⁴⁶Each of you has to reveal your own study.

⁴⁷Kahtē haĩ nā bandhan sē chhuṛāō .

⁴⁷Some say: Liberate us from bondages.

⁴⁸Lēkin serviceable bhī hō nā .

⁴⁸But you should also be serviceable.

⁴⁹Vahā̃ sē bhī chhōṛō aur serviceable bhī na hō tō kyā karē̃gē  ?

⁴⁹If you are liberated from there and you are not serviceable, what will happen?

⁵⁰Māyā buddhi kō bhaṭkātī rahēgī . ⁵¹Is service K|kē lāyak hōṅgē tō vah service āpēhī chhūṭ jāyēgī .

⁵⁰Maya will make your intellect stumble..If you are worthy of this service, you will automatically be liberated from that service.

⁵²Is service par tatpar hō jāyēṅgē tō karmbandhan kā khēl khatm hō jāyēgā .

⁵¹If you remain engaged in this service, the game of your karmic bondages will ftnish.

⁵³Aisē tō nahī̃ hōnā chāhiē - khud pakaṛkar baiṭhē aur kahtā rahē bandhan sē chhuṛāō .

⁵²It should not be that you keep clinging on to your bondages and then continue to say, "Liberate me from bondage."

⁵⁴Yah tō hai buddhiyōg key|kī bāt .

⁵³This is a question of the yoga of the intellect.

⁵⁵Chhōṛkar chhūṭnē key|kī bāt tō nahī̃ hai .

⁵⁴It is not a question of being liberated by leaving something.

⁵⁶Buddhi kō karmātīt banānā hai .

⁵⁵You .have to make your intellect karmateet.

⁵⁷Bākī pravr̥itti kō bhī siddh karnā hai .

⁵⁶But you have to show this while remaining with the family.

⁵⁸Jō kuchh ham chhōṛtē haĩ athavā badlī|badalī kartē haĩ - - vah hai impurified karmbandhan . ⁵⁹Unhē̃ chhōṛ pure sambandh lēnā hai .

⁵⁷Whatever we renounce or let go of are the impure karmic bondages. ⁵⁸You have to renounce those and tie pure bondages.

⁶⁰Karm-sanyāsī tō nahī̃ haĩ .

⁵⁹You are not karma sannyasis.

⁶¹Yah tō sab buddhi key|kī saphāī hai .

⁶⁰This is all a question of the cleanliness of the intellect.

⁶²Iskē liē yah yuktiyā̃ haĩ .

⁶¹For this, you have these yuktis.

⁶³Yah tō guarantee hai ki vijay avaśhya hōnī hai .

⁶²You have the guarantee that you will deftnitely attain victory.

⁶⁴Yah tō bīch mē̃ vighna paṛtē haĩ .

⁶³But there are obstacles in the way.

⁶⁵Yah sambandhiyō̃ K|kē bandhan na paṛē̃ tō bandhan ṭūṭē̃ kaisē  ?

⁶⁴If you were not in bondage to your relatives, how would bondages be overcome?

⁶⁶Apnā tō sabmē̃ phāydā hai .

⁶⁵There is benefit in everything.

⁶⁷Sachchē pātśhāh sē agar sachchā pyār hai tō in vighnō̃ key|kī parvāh nahī̃ rahtī .

⁶⁶If you have true love for the One who shows you the true path, you will not be concerned about these obstacles.

⁶⁸Yah kōī manuṣhya sē tō pyār nahī̃ .

⁶⁷This is not love for any human being.

⁶⁹Direct sarv samarth sē yōg lagātē haĩ .

⁶⁸You have direct yoga with the one who is Almighty and All-Powerful.

⁷⁰Vahī ab vināśh , sthāpanā kā kārya kar rahē haĩ .

⁶⁹He is now carrying out the task of establishment and destruction.

⁷¹Is bāt kō siddha hōnē mē̃ ab dērī nahī̃ .

⁷⁰It will not take long for this to be proved right.

⁷²Practical dr̥iśhya hī siddha karā dēgē .

⁷¹The practical scenes will prove it.

⁷³Tab tak apnē niśhchay aur himmat sē kām lēnā hai .

⁷²Until then you have to continue on the basis of your faith and courage.

⁷³Achcha.