मम्मा की मुरली - gyan-sitar-22

⁰३० . ८ . ५९

⁰30/08/1959

¹२१ janmō̃ key|kī prālabdh kā ādhār is antim ēk janm kā puruṣhārth

¹The reward of twenty-one births is based on the effort made in this one final birth.

²Gīt  : bachpan K|kē din bhulā na dēnā … .

²Song: Do not forget the days of your childhood...

³Om shanti.

³Paramātmā kē sāth yah hamārē bachpan K|kē din haĩ jiskā hī gāyan hai .

⁴It is the days of our childhood with God which are remembered.

⁴Jīvan key|kī chhōṭī āyu – vah bachpan tō common bāt hai .

⁵Young life, or childhood, is a common, thing.

⁵Mahimā tō kōī uttam chīj key|kī gāī jātī hai nā .

⁶But praise is normally sung of something that is elevated.

⁶Jab paramātmā practical mē̃ ātē haĩ tab ham unkē bachchē ban janmasiddh adhikār lētē haĩ .

⁷When God actually comes here, we become His children and claim our birthright from Him.

⁷In bachpan K|kē dinō̃ mē̃ hī dēkhō , ham २१ janmō̃ key|kī kamāī kar lētē haĩ  !

⁸It is in the days of this childhood that we eam an income for twenty-one births.

⁸Aisē bachpan K|kē dinō̃ kā gāyan hai , jis par hī sārē chakra kā madār hai .

⁹There is praise of the days of such a childhood on which the entire cycle is based.

⁹Unkā hōkar jitnā ab hak lēnē kā puruṣhārth karē̃gē tō vah hamārī prālabdh kaī janmō̃ tak chaltī rahēgī .

¹⁰To the extent that we belong to Him and make effort to receive from Him, that reward will continue for many births.

¹⁰Yah hai paramātmā sē direct varsā lēnā , unkī pālnā lēnā .

¹¹This is claiming a direct inheritance from Him, taking sustenance from Him.

¹¹Hak lēkar phir unkī pālnā sē khātē rahē̃gē .

¹²We claim a right and then continue to be sustained by His sustenance.

¹²२१ janm - २५०० varṣh ham us bāp kā varsā khātē haĩ .

¹³We are using the inheritance from that Father for twenty-one births, for two thousand five hundred years.

¹³Laukik bāp kā tō khātē āyē haĩ , ab pārlaukik bāp kā varsā ham lētē haĩ .

¹⁴We have been provided for by the lokik father and now we claim the inheritance from the Parlokik Father.

¹⁴Abhī K|kē puruṣhārth sē hī २१ janmō̃ key|kī prālabdh bantī hai .

¹⁵With the effort made now we receive reward for twenty-one births.

¹⁵Lakṣhmī-nārāyaṇ kō bhī is puruṣhārth key|kī prālabdh milī hai .

¹⁶Lakshmi and Narayan have also received their reward through the effort made now.

¹⁶Sārī vaṅśhāvalī tō ab bantī hai nā .

¹⁷The entire dynasty is created now.

¹⁷Tō sārā hak abhī ham jamātē haĩ .

¹⁸So we claim a right at this time.

¹⁸Itnē janmō̃ kā varsā pārlaukik bāp sē abhī hamkō is janm mē̃ miltā hai .

¹⁹We receive an inheritance for so many births from the Parlokik Father in this birth at this time.

¹⁹Us pālnā mē̃ duḥkh-aśhānti hō nahī̃ saktī .

²⁰There cannot be peacelessness or sorrow in that sustenance.

²⁰Abhī tō karm-bandhāyamānī K|kē hisāb sē chaltē haĩ .

²¹At present, our life is governed by the bondages of our karma.

²¹Phir ham pārlaukik bāp kā khātē haĩ .

²²Then we are sustained by what we receive from the Parlokik Father.

²²२१ janmō̃ tak unkā varsā pātē haĩ .

²³We receive an inheritance from Him for twenty-one births.

²³Yah hai hamārā bachpan .

²⁴This is our childhood.

²⁴Abhī unkā ban hak lēnē kā dānv lagā rahē haĩ .

²⁵We now belong to Him and are claiming our right.

²⁵Yah hai sabsē śhrēṣhṭh prālabdh .

²⁶This is the most elevated reward.

²⁶Aisē bāp key|kī gōd lēnā hī śhrēṣhṭh hai .

²⁷To be adopted by such a Father is the most elevated thing of all.

²⁷Unkī hī balihārī hai nā .

²⁸This is His greatness.

²⁸Abhī yah bachpan us bāp kē sāth ham bitā rahē haĩ .

²⁹We are now passing through this childhood with that Father.

²⁹Abhī unkā nahī̃ banē̃gē tō dānv lagēgā hī nahī̃ .

³⁰If we do not belong to Him, we shall not be able to claim anything.

³⁰Iskī hī balihārī hai .

³¹It is His greatness.

³¹Iskē ādhār par ham anēk janmō̃ key|kī prālabdh banātē haĩ .

³²With His support we are creating our reward for many births.

³²Vah hai hamārā pārlaukik bāp .

³³He is our Parlokik Father.

³³Aisē bāp key|kī pālnā bhī tō ūñchī hōgī nā jismē̃ kōī aprāpta vastu nahī̃ .

³⁴The sustenance received from such a Father would also be elevated. ³⁵There is nothing lacking in that.

³⁴Tō itnā naśhā rakhnā hai  !

³⁶So you have to have that much intoxication.

³⁵Itnī ūñch prāpti kē liē apnā dānv pūrā lagātē rahnā , ismē̃ hī phāydā hai .

³⁷You must continue to claim your full right to such an elevated attainment. ³⁸There is benefit only in this.

³⁶Is sārī rachnā key|kī knowledge kō jānkar abhī samajh saktē haĩ ki gyān athavā agyān - - yah bātē̃ hī is samay kī haĩ jabki is sārē khēl K|kē ant kā samay hai .

³⁹Having the knowledge of the entire creation, we can now understand that knowledge and ignorance refer to the present time when the entire game is at its end.

³⁷Paramātmā dvārā hī yah knowledge miltī hai jissē phir naī duniyā sthāpan hōtī hai .

⁴⁰We receive from God the knowledge through which the new world is established.

³⁸Knowledge dēnē kā samay ant kā hī hō saktā hai . ³⁹Kyōṅki satyug mē̃ bhī dēvtāyē̃ haĩ , us samay gyān key|kī āvaśhyaktā nahī̃ .

⁴¹The time for giving this knowledge can only be at the end, because the deities exist in satyug and they do not need any knowledge.

⁴⁰Pīchhē tō duniyā kō pūrā nīchē ānā hī hai , tō gyān key|kī darkār hī nahī̃ hai .

⁴²Later, the world has to descend completely and so, again, there is no need for any knowledge.

⁴¹Manuṣhya ātmāyē̃ jab agyān mē̃ hō̃ tab gyān dēnē kē liē phir paramātmā key|kī āvaśhyaktā hai .

⁴³When human souls are in ignorance there is a need for God to come and give knowledge.

⁴²Dēvtāō̃ kē liē kahtē haĩ ki vah is dharnī par pāṅw nahī̃ rakhtē .

⁴⁴It is said of the deities that they cannot set foot on this earth.

⁴³Tō phir gyān kaisē dēgē  ?

⁴⁵So how can they give knowledge?

⁴⁴Hā̃ , paramātmā ātē haĩ .

⁴⁶Yes, the Supreme Soul comes.

⁴⁵Knowledgeful bhī vah haĩ .

⁴⁷He is the knowledge-full One.

⁴⁶Kahtē haĩ - jab-jab dharm glāni hōtī hai tab maĩ ātā hū̃ .

⁴⁸He says: I come when there is extreme irreligiousness.

⁴⁷Paramātmā kā karttavya gāyā huā hai .

⁴⁹God's acts have been remembered.

⁵⁰So we know that only the one God comes and gives us knowledge at this time.

⁴⁸Dēvtāyē̃ bhī manuṣhya thē .

⁵¹Deities were also human beings.

⁴⁹Vah is pr̥ithvī par ākar gyān nahī̃ dētē haĩ .

⁵²They do not come onto this earth to give knowledge.

⁵⁰Tō ham jāntē haĩ ēk hī samay par ēk paramātmā hī ākar gyān dētē haĩ .

⁵¹Durgati hō tab sad ‌ gati kē liē gyān key|kī āvaśhyaktā rahē .

⁵³It is only when they are in degradation that there is a need for knowledge in order to receive salvation.

⁵²Sadgati-dātā bhī paramātmā kō kahā jātā hai .

⁵⁴Only the Supreme Soul can be called the Bestower of Salvation.

⁵³Paramātmā dvārā hī ham sārī knowledge jāntē jā rahē haĩ .

⁵⁵Only through God do we now come to acquire the entire knowledge.

⁵⁴Jinkō trikāldarśhī r̥iṣhi-muni kahā jātā hai , vah bhī paramātmā kē bārē mē̃ bēant kahtē thē .

⁵⁶Those who are called rishis and munis, who know the three aspects of time, also used to say that they did not know anything about God, and that there was no end to Him.

⁵⁵Āj key|kī duniyā phir kahtī ki paramātmā sarvavyāpī hai athavā aham śhivōham .

⁵⁷However, the world today says that God is omnipresent, that is, "I am Shiva."

⁵⁶Tō phir bēant key|kī bāt hī nahī̃ rahtī .

⁵⁸So then there is no question of God being without an end.

⁵⁷Jarur kuchh bhūl hai . ⁵⁸Tab tō aisī ūñch buddhi vālō̃ nē bhī bēant kahā hai .

⁵⁹There must definitely be some mistake, and this is why those who have such an elevated intellect say that God has no end.

⁵⁹Yah knowledge mil hī unsē saktī hai jiskē pās|pass sabkā knowledge hai .

⁶⁰This knowledge can only be received from the One who knows everything.

⁶⁰Jab manuṣhya key|kī pūrī durgati hōtī hai tab paramātmā ākar gyān dētē hai jō khud sadā samarth haĩ .

⁶¹When human beings are in complete degradation God, who Himself is the Almighty, comes and gives knowledge to everyone.

⁶²Achcha.