मम्मा की मुरली - gyan-sitar-27

⁰12.9.59

⁰12/09/1959

¹ashareeri avastha hi sarvottam avastha hai

¹The bodiless stage is the most elevated.

²aatma pahle ashareeri hai jisko niraakaar kehte hain।

²The soul is at first bodiless and it is said to be incorporeal.

³shareer ko peechhe dhaaran karti hai।

³It adopts a body later.

⁴yeh hai apna lakshya।

⁴This is our aim.

⁵lekin kahne mein yeh bhi common hai।

⁵But even this is common.

⁶practical ashareeri hokar rahne ka abhyaas koi ko bhi nahin hai।

⁶No one has the practice of actually remaining bodiless.

⁷jaise baba ashareeri hai vaise ham bhi baba ke saath vahaan baithe hain।

⁷Just as Baba is bodiless, so also we are sitting with Baba in a bodiless stage.

⁸to uthte-baithte yeh avastha rakhni hai।

⁸So you have to have this stage whilst sitting, moving, walking etc.

⁹jaise baba aate hain, bolte hain athva karmendriyon ka aadhaar lete hain, phir ashareeri ho jaate hain – vaise ham aatmaon ko bhi abhyaas karna hai।

⁹Just as Baba comes and speaks with the support of physical organs and then becomes bodiless, we souls also have to have the same practice.

¹⁰yeh hai sarvottam avastha।

¹⁰This is the most elevated stage.

¹¹kachhue misal shareer mein aakar kaam karke phir ashareeri hona hai।

¹¹Like a tortoise, we have to enter a body, carry out our activities and then become bodiless again.

¹²aise bhi kaam hote hain jo shareer mein aane ki darkaar nahin rehti hai।

¹²There are even certain activities for which we do not need to enter the body.

¹³jitna ham baba ki yaad mein baba ke saath rahenge utni baba ki taakat milti rahegi।

¹³We shall Continue to receive strength to the extent that we stay with Baba in His remembrance.

¹⁴to yahi avastha dhaaran karne ka purushaartha karna hai।

¹⁴So you have to make effort to imbibe this stage.

¹⁵jaise baba abhi-abhi shareer mein, abhi-abhi ashareeri – vaise ham bhi quick udna seekhenge to pankh nikal aayenge।

¹⁵Just as one moment Baba is in the body and the next moment He becomes bodiless so, also, if we learn to fly as quickly as Baba does, our wings will emerge.

¹⁶yeh nayon ke liye baat nahin hai।

¹⁶This is not a topic for new people.

¹⁷unke liye jaise French bhaasha hai ।

¹⁷This is like French to them.

¹⁸puraanon ke liye yeh dhaarna hai ।

¹⁸This dharna is for those who have been here longer.

¹⁹yaad ke bhi tareeke hain na।

¹⁹There is also a method for remembrance.

²⁰apni avastha ko aisa halka banaana hai।

²⁰You have to make your stage very light.

²¹yahi bahut saral meethi avastha hai ।

²¹This is a very simple and sweet stage.

²²duty mein rehte athva ghar mein rehte jo anek baaten vismriti karaati hain, jisse chhote-chhote vikarma bante hain, usse safety ke liye hi yeh abhyaas kavach hai ।

²²Whilst being on duty or whilst being in your home, this practice is like a shield of safety from the many things that make you forget and through which you commit little sins.

²³phir maaya ki goli nahin lagegi।

²³Then you will not be shot by the bullet of Maya.

²⁴jaise baba samajhte yeh shareer loan par liya hai, vaise hamne bhi service arth yeh shareer liya hai to jitna us avastha mein rahenge utna ५ bhooton se safe rahenge ।

²⁴Just as Baba understands that He has taken this body on loan so, also, we have adopted this body for the sake of service. ²⁵So the more you stay in that stage, the safer you will remain from the five evil spirits.

²⁵yeh hai ati sookshm।

²⁶This is extremely subtle.

²⁶baahar se to koi tapasya ya dhyaan mein nahin jaate।

²⁷Externally you do not sit in tapasya or go into trance.

²⁷woh dhyaan ki department alag hai ।

²⁸The department of trance is separate.

²⁸usko ham ashareeri avastha nahin kahenge।

²⁹We cannot call that the bodiless stage.

²⁹yeh point badi sookshm hai।

³⁰These points are very subtle.

³⁰iska abhyaas karna hai ।

³¹You have to practise this.

³¹apni safety ka sthaan hi hai ki baap ke paas chup kar ashareeri ho baith jaana । ³²jaise bachche jab kisi baat se darte hain to maa-baap ki god mein chup kar baith jaate hain ।

³²Our place of safety is sitting quietly with the Father in a bodiless stage, just as a child quietly goes and sits in the lap of his parent when he is afraid of something.

³³humein to saari knowledge hai, sab actors hain।

³³We fully understand that we are actors.

³⁴koi ulti reeti chalta hai yeh bhi unka part hai- usmein harsha va shok nahin aata ।

³⁴If someone is doing something wrong, that is also his part. ³⁵There is no need for any excitement, or sorrow about it.

³⁵iski dhaarna bahut achhi chaahiye।

³⁶You need this dharna very well.

³⁶jitna jaruri hai utna samay dhyaan dekar ke phir apni smriti mein raho ।

³⁷You have to pay as much attention as is necessary and then maintain your awareness of the self, Whilst practising this, you will go and sit with Baba.

³⁷aise abhyaas karte baba ke paas baith jaayenge। ³⁸phir to २१ janma - २५०० varsha safe ho jaate hain । ³⁹karma bhi shreshtha rehte hain।

³⁸Then you will remain safe for twenty-one births, for two thousand five hundred years and your karma is also elevated then.

⁴⁰paanch bhoot to rehte nahin।

³⁹The five evil spiiits do not exist at that time.

⁴¹to jitna vahaan rahenge to dehi ke shuddh svabhaav-sanskaar jaagenge ।

⁴⁰So the more you stay in that awareness, the more the pure sanskars and the nature of the soul will emerge.

⁴²yeh hai apne ko oopar uthaane ke liye।

⁴¹This is for uplifting yourself.

⁴³is prithvi se ooncha ja rahe hain ।

⁴²You are going high up, away from this world.

⁴⁴kehte hain na – devtaaon ke pair prithvi par nahin rehte hain।

⁴³It is said that the deities do not set foot on earth.

⁴⁵yaani vikaari prithvi par nahin aate ।

⁴⁴That is, they do not come onto the vicious earth.

⁴⁶baaki prithvi to vahaan bhi hai।

⁴⁵But the earth also exists there.

⁴⁷to ab hamko yahaan se paanv uthaana hai, lautna hai ।

⁴⁶So we have to lift our feet from here and return home.

⁴⁸guru ka kaam hai vaapas le jaana।

⁴⁷A guru's duty is to take us back home.

⁴⁹purify kar lautaate hain arthaat durgati se sadgati mein le jaate hain ।

⁴⁸He purifies us, that is, he takes us from degradation into salvation.

⁵⁰yeh hai purushaartha kar apne ko udaana।

⁴⁹This involves making effort and making the self fly.

⁵¹jaise chhote panchhi ko udna sikhaate hain, aise baba hamko bhi udna sikhaate hain ।

⁵⁰Baba teaches us to fly in the same way as a small bird is taught how to fly.

⁵²na saakaari duniya, na aakaari lekin niraakaari duniya mein ashareeri hokar rehna hai।

⁵¹We have to remain bodiless in the incorporeal world, not in the corporeal or the subtle worlds.

⁵³hai saari buddhi ki saphaai ।

⁵²All this is a matter of the cleanliness of the intellect.

⁵⁴kaha hi jaata hai buddhiyog।

⁵³The term used is: Yoga, of the intellect.

⁵⁵haath-paanv ke yog-aasan to bahut sikhaate hain ।

⁵⁴Many people teach yoga for the hands and feet.

⁵⁶lekin yeh hai buddhi ki saphaai jisse aatma saaph ho jaati hai।

⁵⁵This, however, .requires cleanliness of the intellect through which the soul becomes clean.

⁵⁷yeh hai abhi ka purushaartha, phir koi purushaartha nahin karna padta hai।

⁵⁶This is the effort of the present time; then you will not have to make any effort.

⁵⁸daivi sambandh abhi banaate hain २१ janma - २५०० varsha ke liye।

⁵⁷You create divine relationships at this time for twenty-one births, for two thousand five hundred years.

⁵⁹to saare anek janmon ke shuddh potaamel ko abhi banaana hai aur saare anek janmon ke ashuddha khaate ko khatma karna hai।

⁵⁸So you have to create a clean register for many births at this time, and you have to finish the impure accounts.

⁶⁰log samajhte hain koi ko duhkh na dena, jhooth na bolna, gussa na karna - yahi purushaartha karna hai।

⁵⁹People think that making effort means not giving sorrow or telling lies or becoming angry.

⁶¹lekin ham kehte - body-conscious mein aana hi ek do ko duhkh dena hai।

⁶⁰However, we say: Even to come into body-consciousness means to give sorrow to one another.

⁶²isliye ashareeri hokar rehna hai।

⁶¹This is why you have to remain bodiless.

⁶³baahar se to kuchh karna nahin hai।

⁶²You do not have to do anything extema11y.

⁶⁴dekho, devtaayen kitne fashionable hain, jad chitron ko kitna sajaate hain ! ⁶⁵to jab woh honge unhon ke mahal kitne saje-sajaaye honge !

⁶³See how fashionable the deities are. ⁶⁴People decorate the non-living images so much So their palaces would be so beautifully decorated when they ·truly exist.

⁶⁶vishnu kitna saja sajaaya hai !

⁶⁵Vishnu is so beautifully decorated.

⁶⁷yahaan to an-natural sajaavat hai।

⁶⁶Here there are artificial decorations.

⁶⁸vahaan lipstick, powder lagaane ki darkaar nahin rehti ।

⁶⁷There is no need to use lipstick or powder there.

⁶⁹vahaan koi apraapta vastu nahin rehti hai।

⁶⁸There is nothing lacking.

⁷⁰doodh ki nadiyaan bahti hain।

⁶⁹There are rivers of milk flowing.

⁷¹aise nahin, nadiyon mein koi doodh bahta hai, lekin athaah rehta hai।

⁷⁰It isn't that milk really flows in the. rivers, but that there is plenty of everything.

⁷²koi kami nahin।

⁷¹The deities lack nothing.

⁷³poorn sampatti hai।

⁷²They are fully prosperous.

⁷⁴aise to nahin yeh koi kalpana hai।

⁷³That isn't imagination.

⁷⁵yeh knowledge to koi manushya de bhi nahin sakte।

⁷⁴No human being can give this knowledge.

⁷⁶paramatma hi samjhaate hain।

⁷⁵Only God explains this.

⁷⁷to aisa purushaartha karna hai jisse sab praapti ho jaayen।

⁷⁶So you have to make such effort as will enable you to attain everything.

⁷⁸tab kaha hai sabhi yagyon mein sarvottam, kyonki ismen sab yagya svaaha ho jaate hain।

⁷⁷This is why it is said that this is the most elevated sacrificial fire of all, because all sacrificial fires are saaifired in it.

⁷⁹sab baaton mein apne ko sarvottam rakha hai।

⁷⁸You are praised as the most elevated in every respect.

⁸⁰tab kehte hain -- jahaan jeet, vahaan main।

⁷⁹This is why it is said: I am there wherever there is victory.

⁸¹haar to maaya karaati hai।

⁸⁰Maya defeats you.

⁸²aise to nahin kehte jahaan haar vahaan main।

⁸¹It is not said: I am present where there is defeat.

⁸³yeh hai shreshtha yagya paramatma ka।

⁸²This is the elevated sacrificial fire of God.

⁸⁴ham dekh rahe hain ki vinaash ke aasaar aate jaate hain।

⁸³We can see the signs for destruction increasing.

⁸⁵ham bhi unnati ko paate jaate hain।

⁸⁴We are also progressing.

⁸⁶ashareeri bhi tab kehte hain jab shareer mein hain।

⁸⁵You are also said to be bodiless whilst you are in a body.

⁸⁷ashreereepan ki avastha ko bhool gaye hain, isliye pakka karaate hain।

⁸⁶You have forgotten the bodiless stage and this is why you are made to develop it properly.

⁸⁸woh bhi kaisa saral meetha tareeka hai !

⁸⁷The method for this is so simple and easy.

⁸⁹paramatma baap ke saath baith jaao, bas।

⁸⁸Just sit with the Father, the Supreme Soul, that is all.

⁹⁰baaki bhagwan ko sarvavyaapi hone ki darkaar nahin।

⁸⁹But there is no need for God to be omnipresent.

⁹¹agar unke haajir hote duhkhi hoven to paramatma ki badnaami ho jaati hai।

⁹⁰If you experience sorrow in His presence then He is defamed.

⁹²'baba' kahne se hi kitna lav aa jaata hai !

⁹¹By simply saying, "Baba" so much love is experienced.

⁹³unse sab kuchh lena hai।

⁹²You have to take everything from Him.

⁹⁴to apna yog kitna saral sahaj hai !

⁹³So your yoga is so simple and easy.

⁹⁵nashtomoha hona kathin nahin hai।

⁹⁴It is not difficult to be the conqueror of attachment.

⁹⁶mushkil hai anek janmon ke vikarmon ko yogbal se bhasma karna।

⁹⁵It is difficult to burn away the sins of many births.

⁹⁷ismen hi time lagta hai।

⁹⁶1bis takes time.

⁹⁸baaki nashtomoha to jhat se ho sakte hain।

⁹⁷But you can very quickly become the conqueror of attachment.

⁹⁹uska pahla example brahma ka saamne khada hai, jismen baap ne pravesh kiya।

⁹⁸The ftrst example of Brahma, whom Baba has entered, is in front of you.

¹⁰⁰usko deri nahin lagi aur maataayen bhi kaise aa gai !

⁹⁹He did not take long, and see how the mothers also came.

¹⁰¹masti aa gai- hamko milna hai ।

¹⁰⁰They had the intoxication that they had to meet Him.

¹⁰²us samay itna gyaan bhi nahin tha।

¹⁰¹At that time, they did not have that much knowledge.

¹⁰³masti thi - bas, ab baikuntha jaana hai ।

¹⁰²They just had the intoxication that they now had to go to Vaikunth.

¹⁰⁴is duniya mein kya sukh hai ?

¹⁰³What happiness is there in this world?

¹⁰⁵jaise sookha kaana (ganna) choosna hai ।

¹⁰⁴It is like sucking dry sugar cane.

¹⁰⁶baba kehte – “ismen kya ras hai ?

¹⁰⁵Baba says: What taste is there in that?

¹⁰⁷khaao to maal khaao" ।

¹⁰⁶If you do eat, eat something nourishing.

¹⁰⁸baap to aisa banaate hain, tab to unko yaad karte hain ।

¹⁰⁷Baba makes you like this, and that is why He is remembered.

¹⁰⁹kaisa bhi naastik ho, yeh jarur kahenge -- koi power hai, koi nature hai ।

¹⁰⁸No matter how much of an atheist someone is, he will defInitely say that there is some power here, that there is some authority here.

¹¹⁰lekin woh kya hai, usmein kitni shakti hai - woh ham jaante hain ।

¹⁰⁹However, we know who He is and how much power He has.

¹¹¹woh to kah dete hain- he raam ji, jagat bana nahin hai।

¹¹⁰People say that the world is just an illusion and that it is not really created.

¹¹²phir to raam ji bhi bana nahin hai ।

¹¹¹There, even Rama does not exist.

¹¹³lekin ham jaante hain-- kaise baba puraane jagat se ekdam naya banaate hain ।

¹¹²But we know how Baba makes the world completely new from old.

¹¹⁴to us baap se kitna lav hona chaahiye !

¹¹³So you should have so much love for that Father.

¹¹⁵jo prem tukda-tukda ho sab taraph chala gaya tha woh ab ek se jutaate hain ।

¹¹⁴The love that was broken into pieces and dispersed everywhere is now linked with One.

¹¹⁶sab kuchh vahi hai।

¹¹⁵He is our everything.

¹¹⁷isse yahaan hamaari kamaai ho rahi hai।

¹¹⁶We are earning. an income through this.

¹¹⁸woh kamaai to alpakaal jhanbhangur ki hai ।

¹¹⁷That is only temporary, momentary income worth only peanuts.

¹¹⁹ismen sachchi kamaai karna chaaho to us avastha mein raho।

¹¹⁸If you wish to earn a true income, stay in that stage.

¹²⁰baba ka hokar rehna hai ।

¹¹⁹You have to remain Baba's.

¹²¹paramatma ko samartha to sab gaate hain।

¹²⁰Everyone says that God is the All-Powerful One.

¹²²ab woh hamaara baba practical bane hain ।

¹²¹Now He has become our Baba in a practical way.

¹²³foundation mein taakat hai poore jhaad ko dhaaran karne ki ।

¹²²The foundation has the strength to uphold the whole tree.

¹²⁴paramatma itna sarvashaktivaan hote bhi itna saadhaaran part bajaate hain।

¹²³Even though God is the Almighty Authority, He plays such an ordinary part.

¹²⁵isko kehte hain incognito part ।

¹²⁴This is called an incognito part.

¹²⁶yeh bhi kalyaankaari hai ।

¹²⁵1bis is also beneftcial.

¹²⁷nahin to, bheed ho jaae, usko kahaan sambhaalenge ?

¹²⁶Otherwise there would be a huge crowd. ¹²⁷How would we look after Him then?

¹²⁸abhi hi nahin pahunch sakte ।

¹²⁸Even now they are not able to reach here.

¹²⁹kitne nimantran dete hain!

¹²⁹So many invitations are given.

¹³⁰hands nahin hain।

¹³⁰There aren't enough hands.

¹³¹taiyaar ho to karmabandhan bhi chhoote।

¹³¹If you were ready, then even your karmic bondages would be broken.

¹³²tum kaho– karmabandhan se chhudaao to ham laayak banen, lekin baba kehte - in circumstance mein hi bankar dikhaao tab kahenge laayak hai ।

¹³²You say: Liberate us from our karmic bondages and we can become worthy. ¹³³But Baba says: You must become so whilst remaining in these circumstances. ¹³⁴Only then would you be said to be worthy.

¹³³baba aate hain sadgati ke liye।

¹³⁵Baba comes in order to grant you salvation.

¹³⁴lekin uske liye pahle gati karenge na ।

¹³⁶However, for that He has to grant liberation first.

¹³⁵gati kaha jaata hai pure kar le jaana।

¹³⁷Liberation is to purify you and to take you home.

¹³⁶le jaayega tab to nai duniya mein aayenge ।

¹³⁸Only after He has taken you back will you come into the new world.

¹³⁹Achcha.