मम्मा की मुरली - gyan-sitar-29

⁰२१ . ९ . ५९

⁰21/09/1959

¹Mansā mē̃ bhī kōī vikalp na āyē - yahī hai sūkṣhma puruṣhārth

¹The subtle effort is not to have any sinful thoughts in the mind.

²Ōm śhānti .

²Om shanti.

³Ham jab ōm śhānti kahtē haĩ tō hamārī buddhi mē̃ kyā ātā hai  ?

³When we say "Om shanti", what enters our intellect?

⁴Ōm śhānti kahnē sē ab hamārī buddhi mē̃ yahī ātā hai ki ham ātmāyē̃ paramātmā key|kī santān haĩ .

⁴By saying "Om shanti" it enters our intellect that we souls are the children of God.

⁵Abhī jō pakkē brāhmaṇ haĩ , aisē tō nahī̃ kah saktē ki ātmā sō paramātmā hai .

⁵Those who are firm Brahmins now cannot say that the soul is God.

⁶Ab yahī āyēgā ki ham ātmā us paramātmā key|kī santān haĩ .

⁶You now realise that the soul is a child of God.

⁷Us paramātmā kā sārā sijarā sāmnē ātā hai athavā aisē kahē̃gē ki apnā sārā khāndān , sarvōttam brāhmaṇō̃ kā sārā parivār sāmnē ātā hai .

⁷The entire genealogical tree of God comes in front of us, that is, you can say that your entire elevated family, the Brahmin family, comes in front of you.

⁸Hamārē brāhmaṇ kul K|kē jō bhī haĩ sab sāmnē ātē haĩ . ⁹Mūl bījrup paramātmā , phir unkī rachnā brahmā , viṣhṇu , śhaṅkar , phir hamārā dādā , phir unkē baṛē bachchē – yah hai hamārā kul .

⁸Those who belong to our Brahmin clan all come in front of us: first, the main one, the Seed; the Supreme Soul, then His creation Brahma, Vishnu and Shankar, then our Dada, and then his elder children. ⁹This is our family clan.

¹⁰Yah huā nirākār aur sākār kul .

¹⁰These are the incorporeal and corporeal clans.

¹¹Dēkhō , ōm śhānti kā kitnā achchhā arth|earth hai  !

¹¹Look how beautiful the meaning of "Om shanti" is!

¹²Ham nirākār , ākār aur sākār tīnō̃ kā arth|earth jāntē haĩ .

¹²We now know the meaning of incorporeal, angelic and corporeal.

¹³Brāhmaṇō̃ kō sākār dvārā paramātmā nē rachā hai .

¹³Brahmins have been created by God through the corporeal one.

¹⁴Vahī brāhmaṇ kul vālō̃ kō nirākār paramātmā dēvī - dēvtā , lakṣhmī-nārāyaṇ kā pad dilātē haĩ .

¹⁴Incorporeal God gives those who belong to the Brahmin clan the status of the deities Lakshmi and Narayan.

¹⁵Jiskī ham santān haĩ , unkō occupation sahit jāntē haĩ .

¹⁵We know the One whose children we are, as well as His occupation.

¹⁶Hamkō śhūdrō̃ sē brāhmaṇ banāyā hai , ab brāhmaṇ sē dēvtā banā rahē haĩ - - aisā saubhāgya pā rahē haĩ .

¹⁶He has changed us from shudras into Brahmins. ¹⁷Now He is making us into deities from Brahmins. ¹⁸We are claiming such a fortune.

¹⁷Vah bhī abhī saṅgam par . ¹⁸Jissē janma-janmāntar sukh kō pātē ātē haĩ .

¹⁹That, too, is now at the confluence age and through this we are receiving happiness for birth after birth.

¹⁹Ham aisē nahī̃ kahē̃gē – chāhē gam dō , chāhē khuśhī dō .

²⁰We will not say, "Whether you give us sorrow or whether you give us happiness" as they do.

²⁰Chaṛhtī kalā hai , ab tō khuśhī hī hai .

²¹It is now the stage of ascent, and so we only have happiness.

²¹Aisē nahī̃ sōchē̃gē - phir girnā hai .

²²You will not think that you have to descend again.

²²Bhal drama mē̃ hai lēkin ab issē chhūṭē haĩ .

²³Though it is in the drama, you have now become free from descending.

²³Ab chalnē kā samay hai . ²⁴Tō uskā naśhā bhī rahēgā , khuśhī bhī rahēgī .

²⁴Now it is time to go back home so you will have the intoxication and happiness of that.

²⁵Jaisē laukik sambandh mē̃ bhī laukik kuṭumb kā naśhā rahtā hai .

²⁵In lokik relationships people have the intoxication of their lokik families.

²⁶Lēkin issē bhī kōī ūñchē hōṅgē .

²⁶However, there must be someone higher than that.

²⁷Apnā hai sabsē ūñchā kuṭumb .

²⁷Ours is the most elevated family.

²⁸Issē ūñchā aur kōī hai nahī̃ .

²⁸There isn't anyone higher than us.

²⁹Jab tak yah naśhā , khuśhī practical nahī̃ hai tab tak samjhō bhaviṣhya itnā pad nahī̃ banēgā .

²⁹Until you have this intoxication and happiness in a practical way, understand that you will not claim such a status in the future.

³⁰Yah hai abhī key|kī avasthā sē bhaviṣhya pad kō jānnā .

³⁰This is how you can tell your future status from your present stage.

³¹Meter check karnā chāhiē .

³¹You should check your meter.

³²Kabhī naśhā , khuśhī nahī̃ rahtī - kyō̃  ?

³²Why do you sometimes not have any happiness or intoxication?

³³Dēh K|kē sambandh mē̃ ānē sē khuśhī nahī̃ rahtī .

³³You do not have any happiness when you come into the relationships of the body.

³⁴Bhal pravr̥itti mē̃ rahtē hō lēkin vahā̃ rahtē bhī dēh sahit dēh K|kē sambandh sē nyārā hōnā hai .

³⁴Though you may be living in the household, even whilst living there, you have to remain detached from the body and bodily relationships.

³⁵Yah hai andar key|kī bāt .

³⁵This is an internal matter.

³⁶Bāhar sē na kuchh chhōṛnā hai , na kōī sthūl sādhnā karnī hai .

³⁶Externally you do not have to renounce anything, nor do you have to make any spiritual endeavours (sadhna).

³⁷Apnā bahut sūkṣhma gahrā puruṣhārth hai .

³⁷Our effort is very subtle and deep.

³⁸Buddhiyōg key|kī hī mēhnat hai .

³⁸The effort is in the yoga of the intellect.

³⁹Buddhi kahā̃ laṭakī tō vah khuśhī , naśhā kāyam nahī̃ rahtā .

³⁹If your intellect is trapped by someone, you do not experience that happiness and intoxication constantly.

⁴⁰Aisē nahī̃ , chhōṛnē sē chhūṭ jātā . ⁴¹Tumkō tō aur hī ôphrīn hai jō sāth rahtē bhī buddhiyōg na jāyē .

⁴⁰It isn't that you are able to be freed from that by leaving them: You are given even more praise because whilst staying With them the yoga of your intellect is not pulled.

⁴²Aisē nahī̃ samajhnā – bas , sunā-sunāyā , yahī puruṣhārth hai .

⁴¹Do not think that just to listen and to talk to others is the only effort..

⁴³Lēkin sab kuchh buddhi sē bhulākar sampūrṇ karmātīt avasthā mē̃ jānā , mansā tak bhī kōī vikalp nahī̃ āvē – yah hai mēhnat .

⁴²Nb, you have to forget everything with the intellect and go into the completely karmateet stage, so that you do not even have any sinful thoughts in your mind. ⁴³This takes effort.

⁴⁴Karmaṇā mē̃ chhōṛnē sē mansā bhī chhūṭ jānī hai .

⁴⁴By stopping this in your physical action, you Will be able to stop it even in your thoughts.

⁴⁵Yah abhī-abhī avasthā banānī hai .

⁴⁵You have to create this stage now.

⁴⁶Issē bhaviṣhya banēgā .

⁴⁶Your future Will be created through this.

⁴⁷Tō apnē pās|pass sab jaisē marē paṛē haĩ .

⁴⁷So it is as though everyone is dead as far as you are concerned.

⁴⁸Inhō̃ sē buddhi nikāl ēk kē sāth jōṛnā hai .

⁴⁸You have to remove your intellect from all of them and connect it with One.

⁴⁹Daivī sambandh sē bhī dēh kā sambandh nahī̃ lagātē .

⁴⁹You do not have any bodily relationships even in Jhe divine family.

⁵⁰Paramātmā key|kī santān haĩ , is sambandh sē bhāī haĩ .

⁵⁰We are brothers because of being the children of God.

⁵¹Tō sabsē nikal kahtē mujh ēk mē̃ laṭakō .

⁵¹So remove yourself from everyone else and cling to Me alone.

⁵²Avyakt dēvtāō̃ mē̃ bhī laṭaknā nahī̃ hai , tō sthūl key|kī tō bāt hī nahī̃ hai .

⁵²You must not even cling to the avyakt deities. ⁵³So there is no question of the physical at all.

⁵³Tō kitnā ūñch apnē puruṣhārth mē̃ rahnā hai .

⁵⁴You have to be very elevated iii the effort you make.

⁵⁴Iskō hī puruṣhārth kahā jātā hai .

⁵⁵This is called effort.

⁵⁵Ab tak tō krōdh , lōbh … yah mōṭī bhūlē̃ hōtī rahtī haĩ .

⁵⁶At present you make gross mistakes through anger and greed etc.

⁵⁶Lēkin inhō̃ kō saṅskārō̃ sahit miṭānā hai .

⁵⁷However, you have to remove them even from your sanskars.

⁵⁷Bāhar sē tō chalan bahut sādhāraṇ hai , sūkṣhma buddhi kō clear kartē haĩ . ⁵⁸Tō bāhar sē dikhāī nahī̃ paṛēgā .

⁵⁸Externally your behaviour is very .ordinary. ⁵⁹In a ·subtle way, you clear your intellect so that nothing is visible externally.

⁵⁹Buddhi kō ṭhīk ṭhikānā dēnā hai . ⁶⁰Bākī śharīr sē kaisē bhī baiṭhē̃ .

⁶⁰You have to stabilise your intellect but, physically, you may sit however you like.

⁶¹Hamārī buddhi mē̃ ēk hī ghūmtā hai .

⁶¹We only have the One in our intellect all the time.

⁶²Bāp , teacher , guru ēk hī hai .

⁶²The Father, Teacher and Guru are all one.

⁶³Had K|kē bāp , guru , teacher sē kuchh - kuchh miltā hai , lēkin uskō milākar bhī pūrā nahī̃ miltā hai .

⁶³We receive something from a lokik father or a lokik teacher but, even when they are combined, we do not receive everything fully.

⁶⁴Lēkin ab hamē̃ ēk sē complete mil jātā hai .

⁶⁴However, we now receive absolutely everything from the One.

⁶⁵Sirph puruṣhārth kar unsē khīñchnā hai .

⁶⁵We simply have to make effort to draw from Him.

⁶⁶Khīñchnē kā kām hai buddhi kā .

⁶⁶It is the duty of the intellect to draw from Him.

⁶⁷Buddhi key|kī hī kamāl hai .

⁶⁷It is a wonder of the intellect.

⁶⁸Manuṣhya tō manuṣhya hai .

⁶⁸Human beings are human beings.

⁶⁹Vah buddhi sē itnā vināśh kar saktē haĩ , tō kyā ham buddhi-bal sē naī duniyā nahī̃ banā saktē haĩ  ?

⁶⁹They can carry out destruction through their intellect, so can we not create the new world with the power of our intellect?

⁷⁰Vah samajhtē haĩ - yah inhō̃ key|kī kalpanā hai , duniyā tō bahut chalnī hai .

⁷⁰They think that this is your imagination and that the world has to continue for a lot longer.

⁷¹Ham kahā̃ kahtē nahī̃ chalnī hai  ?

⁷¹We do not say that it will not continue.

⁷²Lēkin badal-sadal hōnē vālī hai .

⁷²However, it will be transformed.

⁷³Ham purānē karmō̃ K|kē khēt kō ukhēṛ nayā khēt lagātē haĩ .

⁷³We are ploughing the field of old karmic accounts and preparing the new field.

⁷⁴Apnā hai sūkṣhma puruṣhārth .

⁷⁴Our effort is subtle.

⁷⁵Buddhi sabsē sūkṣhma hai .

⁷⁵Baba is the most subtle of all.

⁷⁶Ātmā kā bhī sākṣhātkār hō saktā hai . ⁷⁷Lēkin buddhi ussē bhī sūkṣham hai .

⁷⁶You can have a vision of the soul, but the intellect is even more subtle than that.

⁷⁸Karma banānē-bigāṛanē vālī bhī buddhi hai .

⁷⁷It is the intel!ect that reforms or ruins our behaviour.

⁷⁹Tō buddhivānō̃ kā buddhi iskō banā rahē haĩ .

⁷⁸So the Intellect of the Wise is creating all of you.

⁸⁰Isliē itnī gahrāī , gambhīrtā sē dhāraṇ karō .

⁷⁹This is why you have to imbibe all this with depth and maturity.

⁸¹Īśhvarīy tākat hai nā .

⁸⁰This is Godly power.

⁸²Duniyā sthūl tākat kē pīchhē paṛī hai . ⁸³Lēkin ruhānī tākat kō tō jāntī nahī̃ hai .

⁸¹The world is chasing after physical power but they do not know about spiritual power at all.

⁸⁴Sūkṣhma yōg lagānē sē ātmā pure hōtī hai , tō uskā prabhāv karma par paṛtā hai .

⁸²By having yoga in a subtle way, the yoga continues to become pure and that influences your karma.

⁸⁵Itnā thōṛē mē̃ khuśh nahī̃ hōnā hai .

⁸³You must not be happy with just a little.

⁸⁶Pūrṇ sāph hōnā hai .

⁸⁴You have to become completely pure.

⁸⁷Duniyā itnī badaltī hai tō hamkō bhī itnā badalnā hai .

⁸⁵The world changes so much and.so we also have to change to the same extent.

⁸⁸Paramātmā baiṭh itnā kārya karātē haĩ .

⁸⁶God sits and inspires such activities to be carried out.

⁸⁹Sthūl vināśh sthūl dvārā karāēṅgē , sūkṣhma phir vahā̃ chuktū karāēṅgē .

⁸⁷Destruction of the physical things will be carried out physically and the subtle accounts will be settled there in a subtle way.

⁹⁰Manuṣhyō̃ kō samjhāō tō kah dētē – paramātmā kō karānā hōgā tō karāyēṅgē .

⁸⁸If you .explain to people, they say: If God wants us to do it He will inspire us.

⁹¹Had key|kī kamāī kē liē tō khūb puruṣhārth kartē haĩ .

⁸⁹They make a lot of effort for a limited income.

⁹²Lēkin is bēhad key|kī kamāī kē liē paramātmā par rakh dētē haĩ .

⁹⁰However, they say that an unlimited income depends on God.

⁹³Yah tō kamāī hai , iskē liē puruṣhārth karnā hai , vah bhī ēk bār .

⁹¹This is an income and you have to make effort for it. ⁹²That too happens just once.

⁹⁴Ghaṛī - ghaṛī tō puruṣhārth nahī̃ karnā paṛēgā .

⁹³You will not have to make effort again and again.

⁹⁵Jaisē vah śharīr nirvāh arth|earth , thōṛē sukh kē liē kamāī kartē haĩ . ⁹⁶Phir bhī śhārīrik rōg ādi jhañjhaṭ chaltē ātē haĩ .

⁹⁴They earn a little for the livelihood of their body, for a little happiness, and they still have physical illnesses and complications.

⁹⁷Lēkin hamārī kamāī sē sab prālabdh mil jātī hai .

⁹⁵However, through our income we are able to receive the complete reward.

⁹⁸Buddhi kō aur kōī khalal ( vighna ) paṛnē sē śharīr sē bhōgnā jāstī achchhā hai .

⁹⁶Suffering through the body is far better than having obstacles in the intellect.

⁹⁹Buddhi sālim hai tō samajhtē haĩ - yah bhī hisāb-kitāb bhōg kar chhūṭtē haĩ . ¹⁰⁰Duḥkh nahī̃ bhāsēgā .

⁹⁷If the intellect is very good, it understands that you are settling these karmic accounts and then will not experience any sorrow.

¹⁰¹Buddhi mē̃ khalal paṛē tō kaṛī bhōgnā chaltī hai .

⁹⁸If there are any obstacles in the intellect you have to suffer severely.

¹⁰²Hisāb-kitāb tō sabkō bhōgnā hai .

⁹⁹Everyone has to settle their karmic accounts.

¹⁰³Lēkin ismē̃ bhī satō , rajō , tamō stage haĩ .

¹⁰⁰However, there are sato, rajo and tamo stages in this too.

¹⁰⁴Jaisē jēl mē̃ bhī A , be|B , see|sī|C class hai . ¹⁰⁵Tō is śhārīrik bhōgnā mē̃ bhī stages haĩ .

¹⁰¹Just as in jail they have classes "A,B,C", in the same way there are also stages in physical suffering.

¹⁰⁶Usē ham paramātmā key|kī yād sē sūlī sē kāṇṭā banāē khalās kar dētē haĩ . ¹⁰⁷Issē nuksān nahī̃ hōtā hai .

¹⁰²We are transforming a crucifix into a thorn through God's remembrance and there is no loss through that.

¹⁰⁸Buddhi kā khalal tō bahut nuksān kartā hai .

¹⁰³Obstacles in the intellect cause a lot of damage.

¹⁰⁹Aisē nahī̃ , paramātmā key|kī santān haĩ , phir bhōgtē kyō̃  ?

¹⁰⁴People ask: Since you are the children of God, why are you suffering?

¹¹⁰Nahī̃ , vikarmō̃ kā bahut baṛā stock hai .

¹⁰⁵No, your stock of sins is very large.

¹¹¹Iskō khalās kar jāē̃gē tō bābā khuśh hōgā .

¹⁰⁶If you finish it before you go, Baba will be very happy.

¹¹²Kuchh rah gayā tō ḍaṇḍā bhī milēgā , pad bhī nahī̃ dēgā .

¹⁰⁷If something still remains you will experience punishment and you will not receive any status.

¹¹³Aisē tō nahī̃ , ḍaṇḍē lagākar pad baṛā dēgā  ?

¹⁰⁸It isn't that you will experience punishment and also be given a high status. ¹⁰⁹No.

¹¹⁴Isliē yahā̃ khuśhī sē chuktū kartē haĩ .

¹¹⁰This is why you settle everything with happiness here.

¹¹⁵Vah chuktū hō gayā phir tō chalē jāēṅgē . ¹¹⁶Phir number-vār āēṅgē .

¹¹¹Once you have settled that you will return home and then come down numberwise, Achcha.