मम्मा की मुरली - gyan-sitar-37

⁰२१.९.६२

⁰21/09/1962

¹hamaari baaton ka aadhaar koi ved-shaastra nahin, svayan jaani-jaananhaar beejrup paramatma hai

¹The Vedas and scriptures are not the basis of what we say; such basis is God Himself, the Seed, Janijananhar {One who knows all secrets}.

²is samay sabhi insaan andhere mein hain।

²At present all human beings are in darkness.

³bhagwan hi kehte hain – sabka uddhaar karne main aata hoon।

³God says: I come to uplift everyone.

⁴saadhu-santa sabka uddhaar karne vaala ek hi hai।

⁴Only the One can uplift all the sages and saints.

⁵sabki gati aur sadgati kab aur kaise aakar karte hain- yeh ab hamaari buddhi mein hai jo ham unke dvaara jaante hain।

⁵It is now in our intellect how He comes and grants liberation and salvation to everyone. ⁶We know this through Him.

⁶yeh bhi jaante hain ki gati, sadgati alag-alag hain।

⁷We also know that liberation and salvation are two separate things.

⁷jab part mein nahin hain to unko mukti athva gati kehte hain।

⁸When we are not playing a part, that is liberation.

⁸aise ho nahin sakta ki part mein aayen hi nahin।

⁹It is not possible that we do not come to play a part at all.

⁹phir to khel ki baat hi nahin rahi।

¹⁰Then there would no question of a play.

¹⁰kai to aise maante hain। ¹¹parantu aise hua nahin hai।

¹¹Many believe that this is possible but it has never happened like that.

¹²dharma sthaapan karne vaalon ko bhi phir paalna karni hai।

¹²Even those who establish a religion then have to sustain it.

¹³agar ve na hote to unhon ke dharma hi na hote ।

¹³If they didn't exist, their religion would not exist either.

¹⁴ab sabki kayaamat hogi।

¹⁴Now it is the time of settlement for everyone.

¹⁵yeh bhi pahle gyaan chaahiye ki manushya ke liye praapti kya hai ?

¹⁵First of all, we need the knowledge of what attainment there is for human beings.

¹⁶woh bhi paramatma jaani-jaananhaar batlaate hain ki ab ham usi dhaam mein jaate hain, jo phir is kaliyug mein lautte nahin।

¹⁶The Supreme Soul, the One who knows all secrets, tells us that we now have to go to that land so that we do not return to this iron age.

¹⁷baaki aise nahin ki jyoti mein jaakar leen hote hain, phir lautte nahin।

¹⁷It does not mean that we shall go and merge into the light and never return here.

¹⁸yeh sangam ki baat hai ki is samay jo mere dhaam mein chalne ka purushaartha karenge woh is duniya mein nahin lautenge।

¹⁸When it is said that those who make effort to go to God's land will not return to this world, that refers to the confluence age.

¹⁹ab ham yeh purushaartha kar rahe hain ki phir is tamopradhaan kaliyugi duniya mein na lauten।

¹⁹We are now making effort so that we do not return to this tamoprac1han, iron-aged world.

²⁰aise nahin, corporeal duniya nahin hogi।

²⁰It isn't that the corporeal world will not exist.

²¹duniya to rehti hai parantu tamopradhaan duniya nahin hogi।

²¹The world will still exist, but it will not be the tamopradhan world.

²²to hamaara is antim janma mein yahi purushaartha hai ki is duniya mein phir janma na len, janma len to nai duniya mein len।

²²We make effort in this final birth so that we do not take another birth in this world. ²³If we do take birth again, we shall take it in the new world.

²³ab yeh buddhi mein knowledge hai ki manushya ke liye vaastavikta kya hai?

²⁴We now have the knowledge in our intellect, of what reality is for human beings.

²⁴paramatma sangam par aakar yeh knowledge de raha hai।

²⁵God comes and gives us this knowledge at the confluence age.

²⁵is sangam ko koi jaante nahin, isliye mujhte hain ।

²⁶No one knows this confluence age and so they become confused.

²⁶paramatma ne kahaan se baat ki- kaliyug se ya satayug se ? ²⁷yeh nahin jaante hain ।

²⁷They do not know whether God spoke to them in the iron age or in the golden age.

²⁸isliye vahi aakar batlaate hain ki mainne sangam par aakar baat ki hai taaki phir se tamopradhaan duniya mein nahin lauten।

²⁸This is why God comes and says that He spoke at the confluence age, so that you do not return to the tamopradhan world again.

²⁹ab hamaare liye yeh sab baaten practical hain।

³⁰baba bhi practical kehte hain ki bachche, ab mere dhaam chalenge to is duniya mein lautenge nahin।

³¹log yeh bhi nahin jaante ki yahi duniya satopradhaan thi, ab yahi duniya tamopradhaan hai।

²⁹People do not know that this world was satopradhan and that it is now tamopradhan.

³²na jaanne ke kaaran kehte hain – duniya mein aana hi nahin hai।

³⁰Because they do not know, they say that they will not return to this world.

³³ab jis dhaam jaana hai us dhaam jaisa banna hai। ³⁴isliye woh taiyaari kar rahe hain।

³¹You now have to become like the place that you are to go to, and this is why you are making such preparations.

³⁵is duniya ke sanskaar mita rahe hain।

³²You are erasing the sanskars of this world.

³⁶ab ham nahin kah sakte ki ham andhakaar mein hain।

³³At this moment, we cannot say that we are in darkness.

³⁷apne paas roshni hai।

³⁴We now have enlightenment.

³⁸kahaan se aaye hain, kya karna hai, kisko jeetna hai, kaise jeet paani hai - sab roshni hai।

³⁵We now have total enlightenment about where we have come from, what we have to do, what we have to conquer and how we conquer it.

³⁹oonche te oonche baap ka aadhaar hai। ⁴⁰baaki ved-shaastron ka aadhaar nahin hai।

³⁶We have the support of the highest-on-high Father, we do not have the support of the Vedas and scriptures.

⁴¹kyonki sabko jaanne vaala jaani-jaananhaar mil gaya to phir aadhaar kiska ?

³⁷We have now found the One who knows all secrets and so who else's support should we seek?

⁴²poochhte hain na ki kiske aadhaar se bolte ho ?

³⁸People ask you: On what basis are you saying all this?

⁴³jaani-jaananhaar ke aadhaar se ।

³⁹With the support of the One who knows all secrets.

⁴⁴phir vivek va anubhav mein aaya hua hai।

⁴⁰As well as this reasoning we also have experience.

⁴⁵maano na maano, yeh sab sachchi baaten hain।

⁴¹Whether you believe it or not, all these things are true.

⁴⁶jo srishti ka beejrup niraakaar paramatma hai uske aadhaar se bolte hain।

⁴²We are speaking with the support of the Seed of the world.

⁴⁷jiske paas manushya srishti ki knowledge hai, vahi aakar purify banaate hain।

⁴³The One who has knowledge of the world comes and purifies it.

⁴⁸ab sab baaten apni buddhi mein hain।

⁴⁴We now have all these things in our intellect.

⁴⁹phir koi maane to jeevanmukta, na maane to maut bhi saamne hai।

⁴⁵If someone believes this, then they can be liberated in life, but if they don't, death is in front of them.

⁵⁰ab koi moonjhane ki baat nahin hai।

⁴⁶Now there is nothing to be confused about.

⁵¹haan, koi bandhan aate hain to phir chillaate hain।

⁴⁷When some bondages appear people cry out.

⁵²parantu yeh bhi jaante hain ki apne karmon se bandhan hain।

⁴⁸But they also know that those bondages are due to their own karma.

⁵³usko kaatna kaise hai ?

⁴⁹How will you cut those bondages?

⁵⁴yeh bhi samajhkar chalna hai ।

⁵⁰You have to understand this also.

⁵⁵'bandhan-bandhan' kehte to anek janma bitaaye।

⁵¹You passed through many births speaking of your bondages.

⁵⁶shaktiyon ka bal dikhaaya hai, to bandhan kaate the na।

⁵²The power of the Shaktis has been shown, so they must have cut their bondages.

⁵⁷asuron ka vinaash kiya tha ।

⁵³They had destroyed the evil.

⁵⁸asur koi aise manushya nahin hote ।

⁵⁴Devils are not human beings.

⁵⁹bhanyakar yeh vikaar bhoot hain jo duhkh karte hain ।

⁵⁵It is the vices that are the fearsome evil spirits, which give you sorrow.

⁶⁰duhkh ka rup aise de diya hai- ek taraph devi kehna, doosre taraph itna bhanyakar banaana।

⁵⁶They have shown such a form of sorrow: on the one hand they have shown goddesses and on the other hand, they have made them fearsome.

⁶¹phir asuron ko bhanyakar banaaya hai।

⁵⁷They have then shown the demons as fearsome beings.

⁶²yeh hai gudiyon ka khel ।

⁵⁸This is a play of dolls.

⁶³gudiyaan banaakar kya khel rach rahe hain?

⁵⁹What games are they playing, having made the dolls?

⁶⁴baap aakar batlaate hain।

⁶⁰Baba comes and tells you this.

⁶⁵baap ko to kahne ka hak hai ki bachche kya kar rahe hain?

⁶¹Baba has a right to tell the children what they have been doing.

⁶⁶ab navraatri mein deviyon ke chitra bahut banaate hain।

⁶²They have made many images in the festival of the nine nights of the goddesses.

⁶⁷rachta bhi bante, paalna bhi karte aur phir dubo bhi dete hain।

⁶³They become the creators, sustain them and then drown them.

⁶⁸kharche bahut karte hain।

⁶⁴They spend a lot of money.

⁶⁹iska nateeja kya hai?

⁶⁵What purpose does this serve?

⁷⁰kehte hain - parampara se chala aata hai।

⁶⁶They say that this has been continuing from the beginning of time.

⁷¹to in baaton ko sudhaarna hai।

⁶⁷So you have to reform all these things.

⁷²koton mein koi aakar sudharte hain। ⁷³baaki sabka vinaash ho jaata hai।

⁶⁸Only, a handful out of , multi-millions come and reform themselves; all the rest are destroyed.

⁷⁴yeh saara drama ka kaisa hisaab-kitaab bana hua hai -- isko ham jaante hain।

⁶⁹We know what kind of drama has been created.

⁷⁵yeh common satsang nahin hai, school hai।

⁷⁰This is not a common satsang, it is a school.

⁷⁶school mein har ek student ka parichay rehta ki kahaan tak padhta aur padhaata hai, kahaan tak buddhi mein dhaarna hai ?

⁷¹In a school, a record is kept of how much each soul studies and teaches others, and to what extent he imbibes everything in the intellect.

⁷⁷sab rekh-dekh rakhni padti hai।

⁷²You have to keep all this information.

⁷³Achcha.