गुरुवार 3 अक्टूबर 1963 की साकार मुरली

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` 03-10-1963 bambai praatah murli saakaar baba om shanti madhuban

helo, good morning ham bambai se bol rahe hain । aaj guroovaar hai san 1963 aktoobar ki teen taareekh hai । praatah class mein baapdaada ki murli sunte hain ।

record :-

tumheen ho maata, pita tumheen ho…

omshaanti । bachche bhi gaate hain ki he bhagvan, he parampita, he eeshvar ya he prabhu । baat ek hi hai na । tum ek hi patit-paavan ho; kyonki saari duniya, jo patit hoti hai, to zaroor paavan karne vaala ek hi hoga aur unko aana bhi hoga tab jabki kalhayug ka ant hai aur satayug ki aadi hai । usko hi kalpa ka ospishas sangamayug kahenge । kalpa ka sangamayug । baap samjhaate hain- kalpa ke sangamayug mein hi to mujhe aana pade na । patit srishti ko paavan karne aur to koi samay mein nahin aana pade na । ant mein hi aana pade aur usko hi kaha jaata hai kalyaankaari yug । achha, aa karke kya karta hoon yeh bhi to bataate hain na ki aata bhi to zaroor bhaarat mein hoon, kyonki mera raatri birthplace to bhaarat ko hi dikhlaate hain । main avinaashi hone kaaran yeh bhaarat ko avinaashi khanda bhi kaha jaata hai; kyonki bachche jaante hain ki yeh avinaashi khanda bhaarat kabhi bhi vinaash nahin hota hai, aur us taraph mein jo bhi islaami, bauddhi aur Christian khanda hain, vo vinaash ho jaate hain । unmein ek bhi manushya nahin rehta । isliye is bhaarat ko avinaashi khanda bhi kaha jaata hai, phir inko sach khanda bhi kaha jaata hai, to jhooth khanda bhi kaha jaata hai । sach khanda sthaapan karne vaala to zaroor rachta hi thahra । unko jhooth khanda banaane vaala to phir yeh raavan hi thahra, kyonki baap ne samjhaaya-half and half hai । aadha kalpa raat arthaat bhakti । aadha kalpa din arthaat gyaan ki praalabdha । abhi tum bachche achhi tarah se jaante ho ki tum bachchon ko maaloom pad raha hai ki barobar shri lakshmi aur naaraayan yatha raaja-raani tatha praja bhaarat mein raajya karte the । zaroor pahle-pahle unke hi 84 janma ginna chaahiye; kyonki chakkar lagaana hai । to ye zaroor samajhna chaahiye ki ye chauraasi janma ke baad phir se ye chakkar phirta hai , kyonki abhi tum bachchon ko apni 84 janma ki history aur jyograaphi ka pata pad gaya hai । manushya ko bhavishya ek janma ka bhi pata nahin pad sakta hai । haan, itna zaroor samjha jaata hai ki past mein inhonne aise koi achhe karma kie hain, jo inko achha janma mila । bas, itna sab jaan sakte hain aur kehte hain । is samay mein tum bachche yeh jaante ho ki barobar shri lakshmi aur naaraayan yatha raaja-raani tatha praja । ye satayug-treta-dvaapar-kalhayug ke at mein apna 84 ka chakra lagaay, phir se so lakshmi naaraayan yatha raaja-raani tatha praja ban rahi hai । dekho, ye to hamaare paas gyaan hai; parantu gahraai mein koi nahin jaanega । abhi tum bachchon ko is samay mein 84 janma ki history aur jaagraaphi ka maaloom padta hai । aise to nahin hai ki ek-ek janma ki koi history-jaagraaphi yeh koi kam thode hi hai । tum jaante ho ki abhi ham so devi-devta the । phir itna raajya kiya, phir kshatriy bane, phir vaishya bane, phir shoodra bane, abhi phir braahman bane hain । bhavishya ki, janma-janmaantar ki is samay mein tum bachchon ko kitni knowledge hai । ye knowledge sivaay baap ke bachchon ko koi de nahin sakte hain aur bachchon ko hi yeh knowledge dete hain । kehte hain ki main bachchon ke aage hi pratyaksha ho unko padhaata hoon aur doosra to koi jaante bhi nahin hain, kyonki bhaagvat aur geeta vagairah to gapode maar die hain to ghor andhiyaare mein hain । abhi yeh jaan gae na ki ye lakshmi aur naaraayan 84 janma bhog vo hi braahman ban rahe hain । abhi ye knowledge jo bachchon ko hai, abhi is samay mein jaante ho ki 5000 varsha pahle, jo yeh jhoothi geeta ya phalaana banaai hui hai, usmein yeh hai ki is samay mein kya ho raha hai uski koi sthya aa sakegi? dekho, bombe kya hai! yeh sab kya hai, kitne manushya is samay mein yahin! abhi jaise ki tumhaare dil ke andar hai ki barobar ham phir se shivbaaba se apna svarga ka varsa le rahe hain aur kalpa-kalpa ham lete aate hain । zaroor ganvaate aate honge । yeh seedhi baat hai na, sahaj samajhne ki । are, koi kaisa bhuttu ho to bhi samajh jaave । barobar hai to bhuttu na! bhuttu kaha jaata hai pattharbuddhi ko । jab bhi koi manushya ko buddhi nahin hoti hai to kaha jaata hai tum to koi pattharbuddhi ho । baba kehte hain- dekho, hai bhi barobar । pattharbuddhi hi paarasbuddhi ho jaate hain । jo apan ko bahut aklamand samajhte hain shri-shri 108 ye bade-bade ekdam, vo apan ko pattharbuddhi nahin samajhte hain । pattharbuddhi gareebon ko kaha jaata hai na aur ablaaon ko khaas, kyonki maataaen kabhi school mein padhti nahin । ye to aajkal school mein baith karke padhti hain aur yeh imtahaan matric aadi paas karti hain । aage school mein thode hi padhti theen । to baap baith karke samjhaate hain, abhi to bachche achhi tarah se samajh gae । dekho, aaj guruvaar hai । brihaspat ki dasha sabse oonchi hoti hai । peechhe second mein shukra ki kahi jaati hai । abhi vrikshapti vo hai brihaspat vo hai avinaashi । abhi tumhaare oopar avinaashi brihaspat ki dasha baith gai hai । kiske oopar? yatha jo bhi raaja-raani, jo is samay mein shoodra se braahman bane hain, unhon ke oopar athva tum sab bachchon ke oopar । abhi samajh ki baat to zaroor hai । jo achhi tarah se inko samajhte hai aur samjhaate hain, unke oopar apan kahenge phir-phir dashaayen uthaaenge ki svarga mein bhi dashaaen yahin se karte hain । koi sooryavanshi ban rahe hain, koi chandravanshi banenge, koi bade raaja-rajvaade banenge । dekho, ye dashaaen hain na । koi apne brihaspat ki dasha uthaaenge, koi shukra ki dasha uthaaenge, koi buddha ki dasha uthaaenge । aise-aise padhaai mein bhi dasha hoti hai । school mein bhi aise hi nambarvaar hoti hai । oopar se dekho, jo achhi tarah se paas hote hain unke liye kahenge inke oopar brihaspat ki dasha, second grade mein shukra ki dasha, third grade mein aaenge to buddha ki dasha, vo buddhu hai na । kam padhte hain to unki buddhu ki dasha hui । vaise hi har baat mein aise chalta hi hai । aaj to guruvaar hai । tum bachchon ko yeh nasha chadhna hai ki barobar abhi ham phir se is bhaarat ko shreemat par svarga banaay rahe hain । bhaarat ki hi baat karenge । theek hai na! abhi aise kahenge na! arthaat phir se । raamraajya to nahin kahenge । yeh akshar wrong ho jaata hai; kyonki tha hi shri lakshmi aur naaraayan ka raajya । ham raam kyon kahen? kyon kahen ki yeh raam hi creator hai? nahin, creator raam nahin kahenge, unko incorporeal god father shiv kahenge; kyonki chitra hai । unka naam hai ek 'shiv । samjha na! phir shiv-shankar nahin kahenge । shiv kahenge । shiv ka hi bail par savaari hai । shankar ki baat nahin hai । bail inko kaha jaata hai; kyonki janaavar ke misal ban jaate hain na । isko hi kaha jaata hai bhaagyashaali rath, bhaageerath । isko rath kehte hain, vo bhi rath hai na । jiske oopar krishna baithte hain vo ghode aur gaadiyon ka rath banaay diya hai, abhi yeh rath hai hayooman ka । isko ashva yaani ghoda bhi kehte hain । yagya ka ghoda, jis par shivbaaba ki savaari hoti hai । he laadle, meethe-meethe sikeeldhe bachche! shivbaaba baith karke phir se tumko raajayog aur sahaj yog sikhlaay rahe hain । sahaj maana bahut sahaj । tum jaante ho na ismen main tumhaara baap, parampita jisko kehte hain, bhakton ka rakshak usko kaha jaata hai, bhakton ko bhakti ka phal dene vaala aakar bhakton ko bhakti ka phal deta hoon। । bhakta to itna nahin jaante hain ki sabse jaasti bhakti kisne ki hogi । yeh kabhi koi jaan na sake, jab talak bhi tum braahman na bano । tum braahman jaan sakte ho ki barobar sabse jaasti bhakti hamne ki hai jo ham aa karke shoodra se braahman bane hain । vo nishaani-chihan chaahiye na । vo bolte hai na-proof do । pooph yahi hai ki barobar ham so devta the, so phir kshatriy bane, so vaishya bane, so shoodra bane, so ab braahman zaroor banna hai so devta banne ke liye । abhi ham so ka arth achhi tarah se samjhe? yahaan ham so ka arth bada bhaari hai! aur vo log kehte hain- ham aatma so paramatma, so paramatma ham aatma, yeh ulta rakh diya hai । unse to koi baat hi nahin hai । yeh to bahut samajh ki baat hai । to bachchon ko kya karna chaahiye? purushaartha khoob karna chaahiye । vo bhi jaante hain ki tumhaara purushaartha drama anusaar hoga; parantu saakshi ho karke ham dekh to sakenge na । drama ke oopar to nahin chhod dena- drama mein hoga to ham purushaartha karenge, ghar mein baith jaaenge । aise kabhi nahin samajhna chaahiye, kyonki karma bigar munashya rah nahin sakte hain aur duniya mein koi bhi manushya nahin hai jo purushaartha bigar rah sakta hoga । purushaartha karega to paani bhi pi sakega, purushaartha karega to kahaan bhi ja sakega । purushaartha karega to snaan bhi kar sakega । isko karmayog kaha jaata hai । un logon ka jo karma sanyaas hai, vo karma sanyaas kabhi hota hi nahin hai । sirf vo jo bheekh maangate hain yaani apne liye anna nahin pakaate hain, isliye unko karma sanyaas kar dete hain; parantu vo to tum bachche dekhte ho, jaante ho baap ne samjhaaya hai ki jabki sahaj raajayog sikhlaane vaala nahin hai, to phir unki mahima hai zaroor, kyonki vo pavitra hai । abhi yeh to samjhaaya gaya hai ki vo rajoguni pavitra hain, kyonki rajoguni gyaan hai, rajoguni duniya mein aate hai aur tum aate ho satopradhaan duniya mein । satopradhaan duniya mein aane ke liye, pavitra banaane ke liye phir baap ki jaroorat hai । vo shankaraachaarya, phir yeh shivaachaarya- aise kahenge । gyaan saagar kaha jaata hai, knowledgeful kaha jaata hai na । to shiv-aachaarya bhagvaanuvaach maana aachaarya । yaani khud baith karke samjhaane vaale ko aachaarya kaha jaata hai, yahaan aachaarya bahut hain na । dher ke dher aachaarya hote hain । to vo shiv-aachaarya, jo baith karke satopradhaan raajayog aur sahjayog sikhlaate hain । phir vo rajo shankar-aachaarya । phir vo hai nivrittimaarga aur yeh hai pravrittimaarga । bhagwan rachna rachte hain na । dekho, pravrittimaarga hai na । vo sookshm vatan mein bhi pravrittimaarga hai । chaar bhujaaen vaale hain । to bhi arth bachchon ko samjhaay diya hai ki pravrittimaarga hai isliye chaar bhujaaen di hai । achha, abhi bachche to samajh jaate hain har ek baat aur dhaaran karni hai aur us khushi mein rehna hai । gaaya jaata hai na- ati indriy sukhmay jeevan poochhna ho to gopeevallabh ke gop-gopiyon se poochho । abhi gopeevallabh krishna ko nahin kaha ja sakega । vallabh maana baap । krishna ka to baap tha na jisse janma liya । to unko thode hi gop aur gopeevallabh kahenge ya unko prajaapita kah sakte hain । nahin । dekho, prajaapita brahma aur saaligraamon ka pita shiv । do ho gaya na । vo roohaani pita, yeh jismaani pita । bachchon ko kaise achhi tarah se saaph- samjhaate hain! samjhaane ke liye bhi to bachchon ko himmat chaahiye na । tumko kaha jaaega- inke oopar avinaashi brihaspat ki dasha ban rahi hai । jo sada durbhaagyashaali the vo sada saubhaagyashaali ban rahe hain, kyonki ye sada durbhaagyashaali hain na । aadi-madhya-ant duhkh hai); kyonki yeh hai mrityulok । vo hai amarlok । abhi amarlok ke liye phir shiv baith karke amraktha suna rahe hain । shankar nahin, phir shiv kahenge na । shivaachaarya kahenge, shankaraachaarya nahin । na brahma-aachaarya kahenge । abhi brahma seekhta hai । samjha na! phir vishnu-aachaarya nahin kahenge, kyonki unko yeh gyaan nahin hai । na shankar ko, na vishnu ko, na brahma ko gyaan hai, na brahma aur braahamnon ke bachchon ko gyaan hai । achhi tarah se samajhte ho! ye badi samajhne ki baaten hoti hain । aaj guruvaar hai । shivbaaba baith karke bachchon ko achhi tarah se samjhaate hain ki shiv-aachaarya, unko kehte hai gyaan saagar । kaun? parampita paramatma, manushya srishti ka beejroop, jiske liye kaha jaata hai ki beej oopar mein hai, yeh jhaad ulta hai । isko ulta jhaad kaha jaata hai । ulta jhaad kaise? variety dharmo ka ulta jhaad । barobar variety dharma hain aur nambarvaar aate hain । aise nahin ki sab ek jaise ho jaaenge । jab devi-devta sooryavanshi kul hai ya dynasty hai, to chandravanshi nahin hain । hain; parantu gupta vesh mein hain, jaise ki daas-daasiyaan bani hui hain । abhi yeh dekho kitni gupta baaten hain- hain, aise nahin ki nahin aaenge । svarga mein to tum sab bachchon ko aana pade, parantu dekho, vo jo chandravanshi banne vaale hain, vo poora istahaan paas na karne kaaran kshatriy bante hain । hota hai na imtahaan 33 marks ke neeche । jo ab naapaas hote hain, phir unko kshatriy kaha jaata hai । abhi unhonne to samjha hai ki jo baan maarte honge ya phalaana karte honge vo kshatriy hai । nahin । tumko kshatriy kyon kaha jaata hai? kyonki yuddha ke maidaan mein ho, parantu non-vaailens ho, ahinsak ho । tum yogbal se maaya par jeet pahanne vaale ho । sena zaroor ho । isko kaha hi jaata hai-rileejiyo politikal warriors ya shiv-shakti sena । rileejiyo politikal । yaani rileejiyan sthaapan kar rahe ho, saath-saath raajya sthaapan kar rahe ho । tumhaare sivaay bhaaratvaasiyon ke aur koi bhi nahin hota hai jinko light ka bhi taaj hai aur ratna-jadit taaj hai aur sooryavshiyon ke aur chandravanshiyon ke hain । phir jab vaishya vanshi ban jaate hain to unka light ka taaj khatma ho jaata hai; kyonki vaammaarga mein chale jaate hain । are, achhi tarah se notes lo, bada achhi tarah se samjhaay rahe hain । are is gyaan se 84 janma ke liye kamaai kar rahe ho, manushya ek janma ke liye bhi sirf yeh kahenge ki bhai, isne karma achhe kie hain tab saahukaar ke paas janma lete hain, achha padhte hain । so to samjhaaya jaata hai ki jo-jo achha daan karte hain, aspataalen banaate hain, koi dharmashaalaaen banaate hain, koi yoonivarsitiyaan banaate hain ya kuchh bhi daan-punya vagairah karte hain, to unka phal zaroor milta hai aur baap aa karke samjhaate hain phal dene vaala bhi main hoon । sabka sadgati daata, phal daata ek hai, doosra na koi । aise nahin samajhna chaahiye ki inki kripa-seva । nahin, kripa sab ek ki । kinke haathon? bhai, sanyaasiyon ke haathon । sanyaasiyon ke paas jaaenge- aasheervaad karo, putra mile aasheervaad karo, yeh beemaar achha ho jaave । vo sanyaasi kuchh nahin kar sakte hain । bhaavna ka bhaada dene vaala baap hai । naam unka, kyonki unki paravrish honi hai । samjha na! kyonki pavitra rehte hain na । baap baith karke bachchon ko yeh raaz samjhaate hain । kaun samjhaate hain? vo bhi kehte hain- mere most beloved bachche yaani ati priy bachche, kyonki tum baba ke saath bhaarat ki service karte ho to priy thahre na । to tum bhi kahenge- beloved most baap । barobar aise ki to yaad karna chaahiye, kyonki aur sab tumhaare mitra-sambandhi, guru-gosaai jo bhi hain phir bhi tumko apne paanv par khada kar dete hain । sanyaasi kya tumko khada kar dete hain! kya vo padhaai padhaate hain? nahin, vo to aur hi ulta parampita paramatma se bemukh karke 'eeshvar sarvavyaapi hai, tumko gutter mein daalte hain, balki narkavaasi banaate hai; isliye baba kehte hain- 5000 varsha pahle bhi bachchon ko kaha tha ki in guru-gosaaiyon vagairah ko chhod do; kyonki main hoon patit-paavan, to koi patit bhi banaane vaala hoga na । patit bante-bante, bhale maaya banaati hai, par unhon dvaara bhi maaya patit banaati hai na । unki buddhi mein ulta gyaan hai- eeshvar sarvavyaapi hai । yeh ulta gyaan kisne unki buddhi mein daala? maaya । yeh paanch vikaar roopi dushman, jo kah dete hain ki eeshvar sarvavyaapi hai । phir kehte hain- patit-paavni gaga hai । ab patit-paavni ganga kaise ho sakti hai! phir manushya teertha-yaatraaon, aur taraph mein kyon jaate hain? sirf ja karke ganga mein snaan karen, paavan ban jaaenge । itna dhakka khaane ki bhi kya darkaar padi hai kab! bichaare vilaayat vaale bhi baahar dhakka kyon khaate hain? yahaan aa karke paavan ban jaave parantu nahin, yeh bolta hai- yeh sabhi hain gapode । gapode bhi bade-bade, lambe-chaude । isliye baap baithkar ke bachchon ko samjhaate hain)। abhi sunte to tum bachche ho । kalpa pahle vaale bachche hi aa karke sunenge । 84 ka chakra bhaarat mein gaaya jaata hai । aur koi jagah mein gaaya nahin ja sakta hai, na islaamiyon mein, na bauddhiyo mein, na Christian mein, na ityaadi-ityaadi । ismen hisaab hai tum bachchon ko । achha, ab chalo hisaab karen । maithmaitiksa bhi to hai na; kyonki world ki history-jaagraaphi ka gyaan hai, to usmein maithmaitiksa bhi to honi chaahiye na! hisaab karna hota hai । hisaab karo- jab ye devtaaai 5000 varsha mein 84 janma bhogte hain, tab islaami log ya Christian log kab aate hain? kitna samay lagta hai? unko 2000 varsha lagte hain । achha chalo, sabka half and half kar do; kyonki yeh bhi average sava sau, abhi inka average 30-35 hota hai । satayug se le karke abhi aise । us hisaab se phir tum Christian log ka nikaalo । unko 2000 varsha hua, unko paanch । 2000 varsha se average nikaalo- one third । aise nikaalenge, aur kya karenge? 2000 varsha mein kitna janma lete honge? vo 5000 mein chauraasi, to one third 2000 mein kitna hua? phir bhale sikkha ka nikaalo, phalaane ka nikaalo । maithmaitiksa mein jo hoshiyaar honge na vo nikaal lenge । hoshiyaar hote hain na kai, maithmaitiksa mein kabhi-kabhi koi bahut marks lete hai, use hisaab karo । achha, abhi jo math-panth vaale hote hai, phir pichhaadi mein bahut nikal padte hain । jo-jo aatma aati hai unka prabhaav hota hai; isliye vo jaldi apna math-panth sabha vagairah sthaapan kar lete hain । dekho, arvinda ghosh abhi-abhi kal ka hai । vo bangaal se bhaaga hua tha । jab ek bangaal mein. saaghu hue the na । to vahaan se unko pakadne ka tha, to bangaal se bhaag gaya tha । vo ja karke vahaan chhipa । arvinda ghosh ke oopar vaarrent tha । tum logon ko shaayad maaloom nahin hai; partu arvind ghosh bangaal ka tha, bangaal se bhaaga tha, jabki bangaal mein inki angrejon se badi chata-bheti chalti thi । angrejon ko bahut maarte the, us samay ki baat hai । ab dekho! to kya kahenge ki koi aatma unmein aa karke pravesh ki hai । vo apna arvind ghosh ka math sthaapan kar liya । to unmein koi ki praveshta aati hai । nae jo aate hai kuchh na kuchh jordaar hote hain na । to dekho, bahut sthaapan kar liya । abhi-abhi aae । achha, arvind ghosh ka jo bhi taali hui, jismen bahut hai, laakh hoga, do laakh hoga; kyonki vriddhi to bahut hoti hai na । achha, ye chhoti taali ye arvind ghosh ko jo maanne vaale honge, jo unke followers honge, vo aatmaaen vahaan se phir kab aaengi, jo unke math mein chali jaaengi? pichhaadi mein aaengi । ek janma, aadha janma, bas aur kya hoga! to pichhaadi mein aane vaale hain na, ye hui taal-taaliyaan se bhi chhoti-chhoti taaliyaan । yeh jhaad ka raaj samjhaaya gaya na jo ki phir bhi vahaan aaenge । vo aatmaaen phir inke math vaali hongi vo abhi aati rahengi. janma lete rahenge, phir unki vriddhi honi chaahiye । aise-aise. ye jo bhi math-panth hain-raadha-svaami ya aaryasmaaji aadi ye aise hi vriddhi paate hain । ek aate hain unka sthaapan karne vaala । ye to sabhi hain rajo-tamoguni । is samay mein sab tamoguni hain । jhaad ko bhi achhi tarah se samjhaana chaahiye । aise thode hi hai ki koi is jhaad ko samajhte hain । koi bhi nahin samajhte hain । nivrittimaarga vaale yeh nahin samjha sakenge, kyonki vo maarga hi alag hai । baap ne samjhaaya ki yeh bhaarat ko thamaane ke liye drama mein bana hua hai, nahin to bhaarat kaam-chita par baithne se ekdam jal mare । baap kehte hain- yeh drama mein inki aisi hi noondh hai । ye hai nivrittimaarga vaale । tum pravrittimaarga vaale aur pavitra the, abhi apvitra bane ho । pavitra the, heere jaise the । apvitra ho, kaudi jaise ho । ekdam kaudi jaise nahin bane ho । nahin, phir yeh bhi grahchaari, kyonki grahchaari aati hai na । pahle hamko satayug mein avinaashi kahenge brihaspat ki dasha, phir treta mein shukra ki dasha avinaashi kahenge; kyonki janma-janmaantar ke liye kaha jaata hai na peechhe ye utarte hain , peechhe yeh buddha ki, magar ye abhi raahu ki dasha । jinke oopar hai brihaspat ki dasha unke oopar behad ke raahu ki dasha । ek hoti hai behad ki, doosri hai had ki । had ki to yahin vaale sab kuchh na kuchh samjhaay saken । behad vaala to behad vaala samjhaaega na । dekho, bachchon ko kitni knowledge milti hai । nambarvaar purushaartha anusaar samajhte hain aur samjhaay sakte hain । chakra ka to maaloom pada na । 84 ka chakra bhi bhaarat mein gaaya jaata hai । 84 ka chakra to tumko koi samjhaay na sakega । bhale tumhaare paas vishnu ka chitra hai, jinmen kul dikhlaate hain- devtaaen kshatriy, vaishya, shoodra । achha, phir koi unka vrittaant samjhaay sake! chitra utha karke koi tumko bataay sakega? kuchh bhi nahin । ye sabhi bhaktimaarga hai । unmein vo samjhaaya hai ki barobar satayug-treta-dvaapar-kalhayug vo devtaaen the, vo kshatriy the vaishya aur shoodra, yeh to theek hai aur braahman vo hain । braahman se poochhenge to kahenge- ham brahma ki mukhvanshaavli hain, parantu kab? kabhi nahin bata sakenge । yahaan brahma kab aaya tha? vo moonjh jaaenge । bolenge- brahma to oopar mein rahne vaala, yahaan kab aaya hoga? are, par prajaapita hai so to aaya hoga na! nahin, vo bichaare nahin samajh sakenge । bole- ham chale aae hain, ham kehte hain ki brahma ki aulaad । to yahin phir dekho do braahman- vo jismaani yaatra vaale braahman, tum roohaani yaatra vaale । pharka ho gaya na । vo bhi braahman, ye bhi braahman । vo bhi braahman hi hote hain, aajkal to sanyaasi ghus pade hain, jo le jaate hain, nahin to braahman athva pande yaatra par le jaate the । ganga ji ke pande sab braahman hote hain । usmein ye sanyaasi ghus pade, nahin to inka kaam ismen ghusne ka hai hi nahin । sanyaasiyon ko baap baithkar samjhaate hain- ye yagya-tap-daan-punya, teertha vagairah, ye bhaaratvaasiyon ki bhaktimaarga hai aur vo hain nivrittimaarga vaale । phir jo rasam-rivaaj tum grihasthiyon ki hain, vo rasam-rivaaj unki nahin hoti hai; parantu laalach ke maare phir dekho ismen ghus gae hain । tumko teertha aadi bhi karaate hain, teeka vagairah padhte hain । nahin to unko padhne ki kya darkaar rehti hai! vo saadhu log saadhna karte hain । ye jo bhakta hain, bhagwan aa karke in bhakton ko milenge । unka naam hi saadhu hai । asul arth kya hai? gyaan-bhakti । phir ye vairaag । yeh tumko sab bataate honge ki ek hai gyaan, phir hai bhakti aur hai vairaag । 'vairaag' dharma hai sanyaasiyon ka । vairaag dharma hua- ghar chhodkar jaana । jo grihasthiyon ki rasam-rivaaj hai, unki phir nahin chalti hai, parantu yeh raaz to tumko baap baith karke samjhaate hain । aur to koi nahin samjhaay sake na । vo hi samjhaate hain, jo tum bachchon ko phir se aa karke so devi-devta banaate hain aur kehte bhi aise hi hain ki jo pahle vaale the, jo shoodra ban gae hain, unmein se jo-jo aa karke braahman ban aur purushaartha kar padte rahenge aur padhaai ke oopar saara madaar hai, vo bhi samjhaay dete hain । agar naapaas honge to kshatriy kahlaaenge aur raamraajya mein chale jaaenge, parantu aise nahin ki tumhaari aatma vahaan sooryavanshi ke samay mein oopar mein baithi hogi । nahin, vo bhi hongi । phir unko daas-daasiyon vagairah to bahut chaahiye na । to vo anapdhe padhe ke aage bhari dhoenge । yeh yahin ka vo baap baith karke samjhaate hain, kaayda hota hai na । jo bahut padhte hain, unke aage kam padhne vaale bhari dhote hain, klarka bante hain, andar bante hain । unko bhi to zaroor andar banna pade na । kyon naapaas hue? zaroor kuchh padhaai ko attention na diya hoga, so to tum dekhte ho, bahut hai yahaan aise, padhaai ko theek se attention nahin dete hain । baap baith karke bachchon ko sab baat achhi tarah se samjhaate hain- bachche, kaan khol karke suno । ye nahin hai, ye yaad rakh lo, manushya jab kehte hain bhagvaanuvaach, to samajh lete hain- are, yeh daada apan ko bhagwan kehte hain । brahma naam to vo baap ne aa karke diya; kyonki hamne sanyaas liya, main unka bana । shivbaaba ka bana, eeshvar ka bana, to zaroor marjeeva bana । marjeeve ka naam to padta hai na, jaise sanyaasi marjeeve bante hain । ghar-baar chhodkar jaate hain to naam badal jaate hain । koi god mein lete hain, to bhi naam badlaate hain । to baap ne god mein liya । vo khud kehte hain- mainne inko god mein liya hai, hamne inko apna bachcha banaaya hai । bachcha kaise? inke rath mein pravesh kiya hai । isliye inka hi naam thode hi badlaaya hai । nahi, hamne bahut bachchon ka bhi naam badla diya hai aur ek hi baar sabka naam mainne diya hai, baba bolte hain । inhonne apna naam aape hi nahin rakha hai । dekho, kitna-kitna naam hai । nirmalshaanta, brijesh shaanta, manohar, kya-kya dher naam hain । to usne baith karke naam die । yeh bhi drama mein tha zaroor । abhi yeh thode hi geetaaon mein aur bhaagavton mein, in sab cheejon mein likhi hui hai । nahin, vo to sabhi hain bhaktimaarga ki dant-kathaaen । dant-kathaaen kaha jaata hai, unko novel kaha jaata hai । dant-kathaaen padhte-padhte kuchh bhi nahin hai yaani bhaarat ko tamopradhaan banna hi hai । jadajdeebhoot avastha ko paana hi hai । kaudi jaisa banna hi hai । phir inhonne kya kiya? yeh sab drama kyonki unko bhi to apna jamne do । abhi sanyaasi shankaraachaarya kab aaya? unka maithmaitikli hisaab karo ki usne kitna janma liya hoga, phir nambarvaar aate rehte honge । uske jhaad se aate rahenge । sab to 84 janma nahin lenge na । 84 bhi tumhaare liye kehte hain, jo pahle-pahle satayug mein sooryavanshi aate hain । vo peechhe se phir aate rehte hain na, sab thode hi aate hain । to dekho tum bachchon ko kitni knowledge mil gai hai । 84 ka chakra va ye sat, treta, dvaapar, kalhayug aur sangamayug ka chakra kaise phirta hai, tum jaante ho । tum aise bhi kahenge ki ham barobar brahmaanda ke maalik the, kyonki tum sabhi jo ande hain so braham-mahtatva mein rehte the, phir kahenge- jahaan rahne ka sthaan hota hai, usko apna kaha jaata hai । ham brahmaanda ke maalik the । aatmaaen sab kahengi ki ham asal mein brahmaanda mein rahne vaale brahmaanda ke maalik the । vahaan baap bhi rehta tha । aise nahin kahenge baap bhejte hain, to drama anusaar sab phir apne samay par aate hi rehte hain । to brahmaanda ka gyaan hua, brahmaanda ka maalik ka gyaan hua, phir vishwa ka maalik kaun? phir vishwa ka maalik shivbaaba ko nahin kah sakenge । brahmaanda ka maalik kah sake, vishwa ka maalik nahin kah sake; kyonki vishwa mahaaraajan vishwa mahaaraani to bhaarat ke maalik bante hai । unko nahin kah sakte । nahin to manushya jab bhi pooja kare, aape hi poojya, aape hi pujaari । kisko kehte ho aape hi poojya, aape hi pujaari? kisko pata hai? bahut hai, aise gaate hain-aape hi poojya, aape hi pujaari । kaise aape hi poojya, aape hi pujaari? kaun? yeh koi bhi nahin jaante hain । baap baith karke tum bachchon samjhaate hain- main to evarpoojya hoon । bhaktimaarga mein mujhe bahut yaad karte ho aur bhaktimaarga mein shiv ka ling poojte hain, pahle-pahle meri pooja shuru hoti hai, vo bhi bata dete hain na । pahle-pahle meri pooja shuru hoti hai, kyonki main hi pahle-pahle tumko itna var deta hoon । ooncha var । yeh var hai na । 'aayushmaan bhav yeh braahman log var dete hain । abhi tum sachche braahman yeh var de sakte ho । 'aayushmaan bhav, 'putravaan bhav, 'lakshmeevaan bhay- lakshmeevaan bhav arthaat lakshmi ko var sakte ho । lakshmi to bahut saahukaar hui । itni bahut saahukaar thi, zaroor lakshmi aur naaraayan donon honge na । baba ne samjhaaya tha kabhi deepmaala aati hai na, to ye bachche samajhte hai ki ham lakshmi ka chaar bhuja ka poojan karte hai । abhi unko yeh to maaloom nahin hai ki lakshmi ki chaar bhujaaai kahaan se aai । lakshmi ko to do bhuja hain na । lakshmi aur naaraayan manushyon ko to do bhujaaen hoti hain । chaar bhujaaen ka arth nahin samajhte hain, to baap baith karke samjhaate hain ki bachche, lakshmi ka pati kahaan ud gaya kya! do bhujaaen unki, do bhujaaen uski unke liye । unse dhan milta hai; kyonki bahut saahukaar hote hain । unse ye dhan lete hain, koi ko maaloom to nahin hai- lakshmi aur naaraayan va vishnu chaturbhuj, phir deepmaala ke kaaran mahaalakshmi kah dete hai । vo bade ya jagdamba badi? abhi hai to vo hi । vahi jagdamba hi lakshmi banti hai । parantu kyon? uski pooja karte hain, paisa nahin maangate hain, unmein ja karke aashaaen karti hai- pati mile, dhan mile, phalaana mile । deepmaala ke din lakshmi se sirf dhan maangenge । ambika ke paas jaaenge to bahut aashaaen nikaalenge; parantu is samay mein ambika sabhi aashaaon ko poorn karne vaali hain । isko kaamdhenu kaha jaata hai । kalpavriksha ke neeche baithi hui hai । abhi kalpavriksha ke neeche hai na । yeh abhi raajayogin hai, vo jagdamba । tum bachchon ko shivbaaba se var mila hai na ki sabki manokaamnaaen poorn karo । manokaamnaaen poorn hoti hain svarga mein । vahaan koi bhi aise yeh mattha-peet karne ki baaten jaise thagi, chori vagairah kuchh hoti nahin; kyonki praalabdha hai । ye sabhi baba aaj denge, eshyor karenge, likhra karke aao । aaj guroovaar hai, bahut aae hue hain jo kabhi school mein aate hi nahin hain । guruvaar ke din aakar munh dikhla jaate hain । unko baba kya kahenge! daphar students kahenge na! third class students kahenge! baap to aise kahenge na! kyonki unko vo pata hi nahin hai ki barobar hamko baap se varsa lena hai । lakshmi naaraayan ka purushaartha karen phir varsa milega na । paas honge to kalpa-kalpa paas hote rahenge- vo unki buddhi mein poora baithta hi nahin hai । kuchh samajhte hi nahin hai । to yeh bhi kehte hai drama । aise kahenge na; kyonki joon misal drama chalta rehta hai । ham saakshi ho karke dekhte hain, jaise baap saakshi ho karke dekhte hai । phir yeh bhi saakshi ho karke aur ananya bachche bhi saakshi ho karke sab raaj dekhte rehte hain । geeta padhte hain, koi nahin padhte hain, koi bahaana karte hain । koi karmabandhan ka bahaana dete hain । karmabandhan ke liye bhi jo vo kehte hain- ek tha tota ya kabootar ।vo jhaad par pada rehta tha aur phir kehte the mujhe koi jhaad ke taali se chhudaave । to vo drishtaant dete hain । unko kaha jaata hai- par hai tumhaare paas, tum to ud sakte ho, tumko koi taali mein badhaaymaan thode hi kiya hai । to yeh bhi aakar kehti hain- kya kare, karmabandhan-karmabandhan । kahaan tak karmabandhan kootti rahengi! pralay ya vinaash aa jaaega, tab talak karmabandhan kootti rahengi! yaani tum to manushya ho, koi janaavar thode hi ho, tumko koi karmabandhan bandha thode hi hai । yeh moh hai tumhaara, murda । vo baith karke tumko baandha hai, lobh hai, aur kuchh ghoor nahin hai । baap aaya hua hai । tum bhaktimaarga mein gaati aati ho- aao prabhu main vaari jaaoongi, kurbaan jaaoogi । tere bin main koi ko bhi yaad nahin karoongi । mere to girdhar gopaal, doosra na koi kahengi । abhi vo tumhaare bhaktimaarga ki janma-janmaantar ki pukaaren kahaan hain? jab aaya hoon to kehti hain mujhe karmabandhan hai, yeh hai, pati maarta hai । pati tumko maarta hai to maro, usko ham kya karenge? are government kabhi tumko rok nahin sakegi । chhoti bachchi ho, sayaani so ho aur koi unko rokega nahin, tumko shaadi karna hoga, vo government ko likh deve- nahin, ham bhaarat ko moral mein le aane ke liye pavitra rehti hain । aajkal to moral-moral-moreliti ke liye bahut pukaarte hai । aaj ke akhbaar mein log kehte hai-bas hamko to yeh immaarailiti ne hairaan kiya hai, kyonki gand laga pada hai । bade-bade ghar mein tum badi-badi vaishyaaen dekhengi । ye bade-bade mahal hai na itna, koi na koi bade mahal mein ek vaishya zaroor hogi, bade aadmi ke liye । samjha na! yahaan bhaarat mein itni immorailiti hai । vo bhi bichaare kehte hain; parantu kya karen? unko to samajh bhi nahin sakenge । abhi kaun sikhaave, kyonki gaandhi bhi to fail ho gaya । abhi kaun? krishna to hai hi nahin geeta ka bhagwan, to ekdam moonjhe pade hain । abhi jab unko samjhaaya jaae ki nahin bachche, yeh baap prajaapita brahma dvaara hi to nai rachna rachte hain na । vo prajaapita ka part kahaan gaya? koi sanyaasi, vidvaan, aachaarya vagairah kuchh jaante thode hi hain । tum unko kuchh bhi samjhaaenge to bolenge- ye sab tumhaari kalpanaaai hain । vaah! tum kahaan se nikleen! yeh saari duniya jaanti hai ki geeta ka bhagwan krishna hai । are bhai, krishna ne bhala kaun-sa dharma sthaapan kiya? hindu dharma । are, hindu dharma to hai hi yahaan aadi sanaatan । vo to svarga ki sthaapna karne vaala, unko kahenge ki vo to svarga ka prince hai । prince ko svarga ka prince kisne banaaya? yeh kaise karma kie, jo ye lakshmi naaraayan aise bane? kahaan se aae? ye aatma to vinaash hone ki nahin hai kabhi bhi, aatma to zaroor 84 ka chakra bhoge ।. inko aisa kisne banaaya? kabhi koi nahin banaay sake । zaroor svarga ka rachta aaya hoga । kab aaya? svarga mein aaya? nahin-nahin svarga mein kaise aaenge! svarga ki rachna to unko sangam par karni hai, na ki kalhayug mein । to tum jaante ho yeh sangamayug hai । ye jaante hain ki kalhayug hai aur kundi-muddhamute-rehte hain, bachcha hai । dekho, raat-din ka pharka ho gaya na । achha, abhi aaj bhog bhi hai । itna bhi samjhaaya jo, aise likh bhi saken, dhaaran bhi kar saken । nahin to vaastav mein thoda hona chaahiye । aadha ghanta bhi inki buddhi mein bahut mushkil baithe, parantu nambarvaar hain । to abhi purushaartha karne ka samay hai । apan ko purushaartha karna hai । apni creation ko harek ko purushaartha karaana hai । mitra-sambandhiyon ko purushaartha karaana hai; kyonki jaise baap obedient sarvent hai narkavaasiyon ka, vaise abhi tum bhi narkavaasiyon ka obedient sarvent ban gai ho । tum abhi narkavaasi ho na । narka kalhayug ko kaha jaata hai । tum sangamvaasi ho । sangam kalyaankaari yug hai । tum apan ko nahin kah sakti ho ham narkavaasi hain । narka kalhayug mein hota hai । kalhayug aur sangamayug mein, beech hai purushaartha karne vaale । to tum jo braahman apan ko narkavaasi nahin kah sakte ho, sangamayug vaasi ho । raat-din ka pharka hai । achha ye itna achhe ki apne yogayukta va gyaanayukta va chakravarti bachche, svadarshan chakravarti bachche itne achhe kyon ? kyonki vo baba ki yaad me theek baith sakte hain । jo baba ki bahut yaad mein nahin rehte hai, yeh gorakh-dhandhe mein rehte hai, vo yahaan baithenge, unko kya-kya yaad aate rahenge, shivbaaba ko yaad to kar nahin sakege; kyonki purushaartha nahin hai । vaayumandal ko kharaab karege, auron ko bhi takleeph hoti hai, kyonki vaayumandal ko kharaab kar dete hain; isliye class jitna thoda itna achha । sanyaasiyon ke paas bhale kitna bhi jaave, koi harja nahin hai । yahaan to vaayumandal dead silence chaahiye । yeh abhyaas, bas । vo pharmaan ke oopar shivbaaba ki yaad mein aur sunte hai, shivbaaba ko yaad karke sunen- shivbaaba hamko yeh sab suna rahe hain, shivbaaba ki yaad mein baithe rahen । aise sab to ho nahin sakte hai । jo aise class ho, to tum logon ki buddhi mein aur hi baithe, vaayumandal ko shuddh kar dete hain; kyonki bahut yahaan aave to baba khush hote hai- na-na-na । baba kahenge sapoot paatra hi achhe । aise hai na । baap kahenge das- bees bachche kya karen? sapoot ek bhi achha । achha, yaadapyaar dena sabka mama-baba ko bhi । record :- aakaash pukaare-aaja-aaja prem duaare… yeh kehte hai na aakaash sinhaasan chhod do । abhi aakaash nahin pukaarte hain, baap pukaarte hain arthaat braham-mahaatatva, jo hamaara ghar sweet home hai, vo pukaar rahe hain । aana bhi zaroor hoga । tumko pukaar rahe hain yaani vo apna desh tumko pukaar rahe hain ki bachche, abhi vaapas aao । shivbaaba aaya hai, to vo kahenge na ki aao, pavitra ho karke aao । tumhaare sabke par toote hue hai । tamopradhaan hai na, to udne ke par toote hue hain । abhi phir tumko par milte hai । phir tum jaaenge, to pukaar rahe hain ki aao । meethi mama ka meethe-meethe sikeeldhe nambarvaar purushaartha anusaar bachchon ko yaadapyaar aur good morning aur namaste । ham kehte hain na- salaam vaalekam maalekam salaam । yeh abhi ke liye hai । bachchon ko maalik salaam karte hain । vo service me aaya hua hai na । sarvent samay se jiski service karte hain unko salaam karte hain । niraakaari hai, nirhankaari bhi bahut hain । dekho, jab aae shareer mein tab to nirhankaareepna bhi dikhlaae na । to hai kitni badi aasaami aur yeh bhi badi aasaami aur donon nirahkaari aur donon ko phir ikatthe kahenge- vi baapdaada ej your most obedient sarvent । gaaya jaata hai- gulaam-gulaam tera । baba kehte hain main ek hi baar tumhaara gulaam bankar aata hoon । naaraayan bhi gulaam ban jaate hain । vo baap bhi aakar kehte hai- main gulaam hoon bachchon ka, bachchon ki seva mein upasthit hoon ।