बुधवार 23 अक्टूबर 1963 की साकार मुरली

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` 23-10-1963 bambai praatah murli saakaar baba om shanti madhuban

helo, good morning ham mumbai se bol rahe hain । aaj budhvaar hai san 1963, aktoobar ki teees taarikh hai, praatah class mein baapdaada ki murli sunte hain ।

record :-

insaaph ka mandir hai ye bhagwan ka ghar hai । kehna hai jo kah de, tujhe. kis baat ka dar hai…

parampita, param-aatma maana paramatma । vo sikeeldhe jeev-aatmaon se baat karte hain, kyonki aatma ki aatma se sirf baat nahin ho sakti hai, jab talak organs na ho ya phir shareer na ho, karma-indriyaan na ho । yeh kiska ghar hai? parampita, param-aatma maana paramatma, phir unko eeshvar bhi kehte hain, prabhu bhi kehte hain, bhagwan bhi kehte hain, god bhi kehte hain । abhi tum kiske ghar mein baithe hue ho? tum bhagwan ke ghar mein yaani baap ke ghar mein baithe hue ho । baap ke ghar mein kaun baithte hai? zaroor bachche baithenge । to yeh tum bachche jaante ho ki ham abhi, jisko eeshvar kehte hain, baap kehte hain, achha-achha naam to bataao, ham baba ke ghar mein, to baba kaun-sa? daada hai ya sirf baba hai? hamaara daada bhi hai aur baba bhi hai aur ham unke phir putra aur pautra hain । to ghar hua na, parantu putra aur pautra koi sage hote hain, koi lage hote hain । yeh mashhoor hai । vo hai na ki in jaisa bano to god mein baitho yaani pratigya karo ki ham sach sunenge aur sach bolenge । kisse? sachche baba se aur ham koi se bhi na sunenge, na bolenge । hear no evil, si no evil, talk no evil, aise hai na । vo kyon, vo kaun hain? vo bandar log hain । manushya ke liye to aise nahin kahenge- hear no evil, si no evil, talk no evil । zaroor manushya honge na, bandar ki to baat nahin hai na! to isse siddha hota hai ki aajkal ke manushya bandar samaan hain । aise bandar samaan ko kaha jaata hai ki hear no evil, si no evil । jo bhi jhooth bolne vaale hain, unse kuchh bhi na bolo, na suno, na karo । jo tumhaara baap hai, jisko kai jaante hain poori reeti se, kai nahin jaante hain, isliye baap khud kehte hain ki main jaanta hoon koi hamaare sage hain, koi hamaare lage hain, parantu lage bhi ghar mein baith jaate hain, sautele hote hain । aise nahin ki bahut baahar vaale aakar baith sakte hai । ye bachche jaante hain ki ham abhi eeshvar yaani baap, baba ke ghar mein, baap shiv aur brahma daada ke ghar mein baithe hain । abhi shiv ke bachche to saari duniya hai aur vaastav mein prajaapita brahma ke bhi saari duniya hai; kyonki rachna hi unse hoti hai pahla pahla manushya brahma, brahma se braahman paida hue । braahman phir devta bane । dekho, samajhne ki baaten hain । bhale note karo । tum note nahin karte ho, tusmajhte ho hamaari sabki buddhi golden bartan hai । hamaare buddhi roopi bartan mein sab samaay jaaega; par nahin, mushkil hai । aise mat samjho । athaah points hain, dher ke dher hain । jo achhe-achhe doctor hote hain na, vo akhbaaren padhte hain, koi bhi nai-nai invention milti hain, to note karte hain । koi buddhu hain, kuchh bhi nahin karte hain । to har ek baat aisi hai । har ek baat mein, padhaai mein bhi oonche aur neech hote hain । surgeon dekho laakh rupaya maheene mein kamaaega, surgeon dekho hajaar rupaya bhi mushkil, to 500 bhi mushkil kamaaega । apna shareer nirvaah bhi nahin kar sakenge, aise bhi surgeon aur vaise hi barrister । barrister dekho to ek-ek case ka । baba ne kalkatte mein sab dekhe hain । tum logon ne suna hoga । vo ja karke kaaunsil ka member bana । barrister tha । jameendaar tha । kitni kamaai! ek case leta tha, laakh roopaya charge karta tha, kyonki jahaan 10-20-50 laakhon ka case, vahi itna case karta tha । unke saare ghar ko bhi baba jaante the । dekhte the, yeh kya? yeh bhi bi elaelbi aur usmein jaao to kiska kot bhi poora sila hua nahin, chhinna hua, phatka hua hoga । aise bhi beeelael bi । tum bhi yeh jaante ho barobar ki ham baap se svarga ka varsa arthaat shri lakshmi aur naaraayan pad ka varsa paay rahe hain aur sammukh hain । yahaan ke liye paate ho na, koi vilaayat ke liye to nahin paate ho! bhaarat ke liye paate ho) । tum bachchon ko ye lakshmi naaraayan ke chitra ke oopar samjhaaya gaya hai । bhale hamne chhota chitra bhi chhapvaaya hai, kyonki sabko to ye bade-bade nahin denge na । aise to baat mat poochho, agar ham aise bade chitra kitne bhi chhapaate hain, to itna thode hi sabko de sakenge । zaroor hamko halka aur sasta bhi banaana padhe, jaisa-jaisa vaisa-vaisa dena । tum yeh to jaante ho na-kaho baithe ho । eeshvar, jisko parampita kaha jaata hai aur phir paramatma, param-aatma kaha jaata hai । baba ne samjha diya hai । bhale unki mahima to hai 'world almighty, sarvashaktivaan । kya unmein shakti hai? vaah! ye patit duniya ko paavan banaana, narka ko svarga banaana, kya yeh shakti nahin hai! shakti usko to nahin kehte, jo kushti lade ya banduk seekhe ya court seekhe । baap ko sarvashaktivaan kyon kaha gaya hai? world almighty kyon kaha gaya hai? vaah! vo to svarga ka rachta hai aur vo is maaya roopi raavan par jeet pahnaate hain । koi nahin pahnaay sake, bilkul nahin । koi aisa manushya hai nahin, jo maaya par jeet pahnaaye, jagatjeet banaaye । jo ladaai mein bahaadur hote hain, unko shaktivaan kaha jaata hai । inki jo sena hai 'hari shaktivaan, yeh government nahin, kaurav government hai । hamaari ek-ek division aisa hai, are! ham to unko ladaai mein laae hi nahin, agar ham unko ladaai mein laate, to yeh jeene khadi bhi nahin ho sakteen । sunte ho? akhbaaron mein padhte ho? tum log akhbaar bhi nahin padhte ho, parantu hamne vo rakh diya tha, phat se nahin bheja; parantu aise to hai na । inmen koi-koi division hoti hai । inki badi bahaadur hote hain, sikkha ki division badi bahaadur hote hain । nepaal mein bade teekhe hote hain । ye chhote hai na, bade majboot hote hain । to abhi tumhaare paas bhi aise hi hain । sabse chhoti to vaastav mein hamaari kanyaaen hoti hain । hamaare division mein, ye roohaani nonvaailens sena mein to hamaari kanyaaen hi teekhi jaati hain, par unko karma bandhan hote hain so to phir baap uthaate rehte hain, yeh bichaari kisko bhi pakdegi to vo bolenge-inke sag mein gai to yeh to hamaare haath se chali jaaegi । brahma kumaariyo paas gai, gai-gai-gai । gai so to gai । zaroor hoga na । yaani eeshvar ke god mein jo gae, unko aur kaun god mein le! are, baba ke paas aise-aise yugal hai, unmein bhi maataaen । aise-aise unke pati aate hain, are haath lagaaya na to bolti hain mainne eeshvar ki god li hai । eeshvar ki god ke baad mujhe 21 janma daivi god milni hai । bas, eeshvareey god li, asur mujhe touch nahin kar sakte hain । malechchha, ye bagule hamko touch nahin kar sakte) । aise jaise koi shakti khadi hoti hai- khabardaar, mainne us eeshvar ki god li hai । main abhi vo svarga ki maalik ban rahi hoon । pavitra bano to mujhe haath lagaao sirf, bas । jab tak pavitra nahin bane ho, tum mujhe touch nahin kar sakte ho । pavitra bano to haath lagaay sakte ho, aur kuchh nahin । haath aise bhi kar sakte ho । jab talak pavitra na bane ho, main kehti hoon-mere ko touch nahin sakte ho, malechchha! aise bhi bahut hain ekdam । unke jhagde baba ke paas aate hain-baba yeh to dekho, main kuchh kehta bhi nahin hoon main chhutti deta hoon main pavitra rehta hoon main sirf touch karta hoon to ekdam kehti hai- khabardaar! main us svachchha te svachchha sarvashaktivaan parampita paramatma ki bachchi hoon । vo baap kehte hain na ab tum bachchon ne mujh apne parmapriy parampita param aatma ko, jo main param-aatma is aatma mein pravesh kiya hai, is jeev-aatma mein pravesh kiya hai, moonjhe shareer ka loan chaahiye । achha, tum mere ko jaan jaane se mere dvaara tum sab kuchh jaan jaati ho । kya jaan jaati ho? saare satayug se, brahmaanda se, brahmaanda kya cheej hai, sookshm vatan kya cheej hai vahaan kaun rehte hain, talkie yeh duniya kaise hoti hai, yeh part kaise bajte hai? mere meethe bachche, mere ko jaanne se tum sab kuchh jaan jaaenge, kyonki main manushya srishti ka beejroop hoon na । is kalpavriksha, jo manushya srishti ka variety jhaad hai, jinmen anek dharma hain, unko to main jaanta hoon na, isliye mujhe manushya srishti ka beejroop bhi kehte hai । phir thak se kah dete hain-knowledgeful । yaani main us, ye to law hai beej agar chaitanya hote to bata dete ki hamaare ye jhaad kaise-kaise banta hai to baap kehte hain mujhe jaanne se meri ye jo bhi rachna hai, yeh jo variety dharmo ka manushya srishti ka kalpavriksha athva jhaad hai, jin dharmo ki rasam-rivaaj sikal features sabke alag-alag hain, dekho to, kitna behad ka naatak! ek actor na mile doosre actor se । harek actor ko apna-apna part mila hai) । ye baaten thode hi koi jaan sakte hain । to bhi dekho bahut buddhu log hain, are nishchay nahin baithta hai । achha to bahut lagta hai । hai bhi baba bahut meetha, samjhaani bhi aise de do bhai, nishchay nahin baithta hai । baap kahe-haay! takdeer meri! nishchay nahin baithta hai । nishchaybuddhi vijayanti । sanshaybuddhi vinashyanti । are barobar, jisko nishchay hoga-yeh mera baap hai, to zaroor vijaymaala ke daane banenge । jinko sanshay hai, vinashyanti । vijaymaala ka daana kaise banenge! abhi baithe hain na, sunte ho na, ye sab baithe hai yahaan ki is samay mein yeh ghar hai; kyonki baba jahaan jaaega, vahaan hi achhi tarah se samjhaaega na । ghar hai, tum jaante ho । ye jo shareer hai, inmen parampita, paramatma, manushya srishti ka beejroopaavesh hai aur knowledgeful hai । knowledgeful ka ye arth nahin ki sabke dilon ko jaanne vaala । beejroop jo hoga to dil ko jaanega ya knowledge jisko kaha jaata hai vo sunaaega! zaroor jhaad ka knowledge baith karke sunaaega ya patte-patte ki dil ko jaanne vaala hoga! yeh to koi baat hi nahin hai । aise kya mujhe patton ko bhi jaanna pade? abhi main ye jaanu ki ye jo manushya kehte hain patte patte main bhagwan hai to main ye jaanoon are baat mat poochho, manushya itne to moorkha hain! bandar bhi kuchh sayaane hote hain । aajkal ye bandar se bhi badtar kaha jaata hai kyonki baap aaya hua hai na । yeh raamaayan ki baat to baba ne samjhaaya bahut bachcho ko । yeh bhi ek dant katha banaay di । abhi bandaron ki thode hi koi sena hoti hai । bandaron ki sena kabhi dekhi? vo to jangal mein rehte hain । haan, yeh zaroor hai aapas mein unki sena hoti hai । unka baadshaah hota hai, vajeer hote hain tum kabhi shimle mein gae ho- shimle mein jaaku pahaadi par jaaenge na, vahaan bahut bandar hain aur vahaan ek baba bhi rehta hai, unko bhooga-bhooga kehte hain । vahaan a baadshaah-baadshaah' radi maarega, baadshaah aa jaaega, bade te bade bandar । raani-raani-raani mantra pukaarega to unki raani aa jaaegi । kotvaal-kotvaal pukaarenge to kotvaal aa jaaega । vajeer-vajeer pukaarenge to vajeer aa jaaega । unko vo sab sikhlaay diya । hain bade masta । koi tang nahi kare unko, nahin to jhat thoda bhi use aise kiya na, pagdi utaar dega ya kuchh pada hoga to usko chheen lega । bandar to bandar hai na । bhagwan ne shri raamchandra ne bandaron ki sena li, poonchhon ko aag lagaai aur dikhlaate hain naatak mein, kitni nonsensa baat hai! abhi tum samajhte ho na । yeh koi thode hi samajhte hain । abhi talak to vo bandar ki sena nikaalte hain । jab raavan nikaalte hain na, to manushya ko kaala karke lamba poonchh bhi de dete hain aur hanumaan bana dete hain peechhe chitra bhi dikhaate hain are, yahaan bandaro ka ek chitra tha । mahaaveer ka । ye jo jaini log hain na, unko mahaaveer kehte hain, hanumaan । yahaan ek hanumaan ka chitra tha । hanumaan… jo bada mukhya devta aur baaki me sabko hanumaan ko dikhlaaya manushya । sikal hi sabhi hanumaan ki hain, baaki to argan dhake hue hain । mere paas koi le aaya tha । abhi tum bachche to samajh gae honge na ki shri raamchandra, seeta, jinke itne mandir bane hue hain, jo 14 kala poorn kaha jaata hai aur unko bhagavti aur bhagwan kaha jaata hai, vahaan ye sab baaten kahaan se ho sakengi! satuyag aur treta svarga, dvaapar aur kalhayug narka; kyonki dvaapar se maaya ki praveshta hai aur narka banaana shuru kar deti hai । samjha na! jaise hamaari kala ghatti jaati hai, phir maaya ki kala badhti jaati hai । pahle maaya satopradhaan phir sato-rajo pichhaadi mein tamo । to dekho, ye sab bandar hanumaan baithe hue hain । yeh tum shaayad door se dekh nahin sakenge, parantu lo, peechhe sabko dikhlaana । dekho, beech mein kaun baithe hue hain? sikal kya banaate hain! aisa koi manushya thode hi hota hai । kabhi bhi manushya ka koi doosra shep hota hi nahin hai । na aise koi nikle, na koi paandav yahaan se chhat jitne bade the । shri lakshmi naaraayan ko dekhti ho na । manushya jaise manushya hain । aise thode hi hai koi saadhe paanch foot ke badle mein aath foot ho sakte hain । nahin, aath foot vaala manushya hota hi nahin hai । bauna hote hain koi-koi jaamde itne । so tumko midigetsa kar diya hai ki inko 3 pair prithvi ka nahin hai । usko kaha jaata hai batik । batuk bhi kehte hain । vaaman । ek batuk ka yeh vaaman ka ek gujraati, ek chandrakaant vedaanta usko kaha jaata hai । ek chandrakaanta akhaani hoti hai novels । ye hai phir chandrakaantasyavedaanta । yeh bhi novel hai; parantu vo hai shaitaani, yeh phir devi-devtaao ka unmein likha hai । hai yeh bhi novel । yeh padha hua hai । chandrakaanta to gujraati logon ne bahut padha hoga । hindi mein bhi hai unko vedaanta kehte hain । chandrakaant phir unhone naam rakh diya vedaanta । abhi vedaanton ko kya karoonga…! unmein bahut mattha khapaau akhaaniyo likhi hui hain । yeh chitra dekho kya baat ka ham tumko kitne chitra dikhlaaenge kuchh bhi nahin, jagdamba hai, do bhujaaen hain । pita hai, unki beti hai, to unki bahut beti hain, ye baap hain prajaapita, unki bhi do bhujaaen hain । unko bahut bhujaaen de deen । bhujaaen kyo di? brahma ki do bhuja, do se hui chaar, chaar se hui aath, are, so to hongi na । ye sabhi bachche paida hote rahenge to baahen to badhti jaaengi na । brahma ke bachche, unki baahen brahma ko de di hain, phir unko baanhen lagaate jaate hain । bahut dete hain । koi akhaani hai- 8 bhuja vaale brahma ke paas jaao, 100 bhuja vaale brahma ke paas, 1000 bhuja vaale brahma ke paas jaao, aise-aise akhaani chhotepan mein padi hai । jab dhandha mein lag jaate hain, to phir phursat kahaan! yeh sab chhotepan ke baba ki padhaai । sab, granth vagairah-vagerah, ye vo, pichhaadi mein sirf geeta । baaki ye dant-kathaaen hain । itni phursat kahaan! ham raajaao se dhan loote, dhandha kare ya baith karke shaastra padhe! bahut sant log aate the । aaenge to zaroor na । phir raat ko baitho, yeh karo, aise karo, phir leeka nikaalenge, baithenge aur vo baith karke yeh karenge । are bhai, mujhe to neend aati hai । main yeh kar nahin sakta hoon । bahut saadhu-sato ne baba ke pichhaadi mattha maara hai । abhi dekho, ye raajayog, raajaai aise hoti hai na । tum bachchon ko khushi honi chaahiye na । jab tum kehte ho shivbaaba to naam to zaroor hai shivbaaba ka । agar sirf param-aatma kahen to unka kuchh rahasya nahin nikalta । parampita bhi theek hai । param-aatma bhi theek hai, par aatma ka naam to zaroor chaahiye na । to uska poora naam shiv hai । shiv hai; parantu shaastra vaalon ne isko rudra gyaanayagya likh diya । ab iska naam rudra gyaanayagya hai । aisa nahin hai ki krishna gyaanayagya । hai rudra gyaanayagya aur is samay mein yeh ek hi yagya racha jaata hai- gyaanayagya । peechhe satayug, treta dvaapar, kalhayug gyaanayagya koi nahi hota hai । gyaanayagya ek- rudra gyaanayagya, jisse patit duniya paavan banti hai । pichhaadi mein jab yagya poora karte hain to aahuti bahut dete hain । peechhe jo bhi vakhar hain vo aahuti .jo bhi bacha hoga na, pichhaadi mein vo sab daal denge । to yeh hai bada bhaari rudra gyaanayagya । ismen jo bhi manushya maatra hain yeh sab aahuti ho jaate hain, sab khatma ho jaate hain । ye puraani duniya ki aahuti ho jaati hai । abhi ye koi thode hi samajh sake । iske baad phir satayug-treta mein koi bhi yagya nahin racha jaata hai, kyoki woh koi bhi aaphat nahi aati hai । yeh aaphat hai na । tab baba aate hain । yagya rachte hain ye sabhi aaphten mitaane ke liye । baap ne sabhi aaphten mitaane ke liye jo yeh yagya racha, to manushya bhi to bhaktimaarga mein yagya rachega na । phir yeh athaah anek prakaar ke yagya rache । usmein sabse achha yagya rachte hain vo rudra yagya । vo yagya rache, jismen yeh shivling banaate hain aur chhote-chhote saaligraam banaate hain । roj dher ke dher banaate hain aur roj unki pooja karke phek dete hain । phir nai matti ke banaate hain, phir mehnat karte rehte hain । vesta oph time, vesta oph energy and vesta oph mani, aur ismen kya hai! ismen koi takleeph nahin । yahaan tum yeh achhi tarah se jaante ho, jab baithe ho barobar । ham shivbaaba aur daada, yeh avinaashi gyaan ratno ka khajaana shivbaaba ka hai । daada ke paas theekriyaan bhi nahin theen । yeh bhi jaante ho, sab bata dete hain । theek bataate hain na! manushya to kya se kya kah dete hain, unki to baat hi chhod do aur phir shivbaaba jise tum jaante ho ki ham shivbaaba se yeh svarga ka varsa le rahe hain । shivbaaba se lenge na । brahma to svarga ka creator nahin hai । abhi yeh to bhoolna nahin chaahiye na । are, buddhu log! koi-koi buddhu log hain, theek se samajhte nahin hain । yeh to samajhne ki sahaj baat hai । khud baith karke bataate hain ye property shivbaaba ki hai । parampita paramatma maana paramatma ki hai । mere paas ye theekriyaan bajti theen shaastron keen aur bhaktimaarga ki । srishti ke aadi-madhya-ant ka gyaan jo baap de rahe hain, mere ko nahin tha । samjha na! bilkul nahin tha, koi mein hai nahin, ho nahin sakta hai । yeh to bhala nishchay baithna chaahiye na ki yahaan parampita param-aatma, jiske paas ham baithe hain humein srishti ke aadi-madhya-ant ka gyaan de rahe hain । tum koi satsang mein aise to nahin jaakar kahenge ki eeshvar ke, baapdaada ke paas ham pautre-pautri baithe hain । aisa koi ke buddhi mein hoga kya vahaan? agar yeh kisko nishchay nahin hai ki shivbaaba ki ham pautra aur pautriyaan, jo brahma mukhvanshaavli bani hain, uske jaise ki ghar mein baithe hain aur haajur bhi hain, naajur bhi hain aur hamko baith karke srishti ke aadi-madhya-ant ka raaz sunaate hain । abhi agar kisko yeh nishchay nahin hai to vo agar yahaan baitha hua hoga, to ham log aise to samjhenge na-yeh to koi anaadi baitha hua hai । yeh school mein aakar baitha hai, jahaan ki em-object hi nahin jaante hain, vo kya baith karke sunenge! yeh to saaph kehte hain na । bhai, yahaan kaun baithe hain? tum aise kahenge na, ham eeshvar ke ghar par phir dar par nahin ho, ghar par ho ekdam; kyonki baap aae hain, tum meethe bachchon ki aatmaon ko vaapas le jaane ke liye arthaat bhagwan ke paas jaakar milne ke liye, kyonki bhagwan niraakaar hai, yahaan to nahin aa karke sabhi ko niraakaar aur niraakaari duniya banaay denge । nahin, yeh to aatmaon ko le ja karke baap apne ghar mein bithaaenge । to zaroor yahaan tum sab bachchon ko shareer chhodna hoga । shareer chhodne ke liye bol dete hain ki yahaan tumhaari jootiyaan ekdam puraani tamopradhaan hain । in sab jootiyon ko chhod, apni nai jooti ko yaad karo । abhi jooti naam kah dete hain, shareer ko bhi to chola kehte hain na । purush hota hai, ek puraani jooti chhodi, doosri nai jaakar li, stri ko aise nahin kehte hain! stri, bhale puraani jooti bhi mar jaave to bhi nai kabhi nahin lenge । purush lete hain । to baap yahaan aa karke baithkar samjhaate hain-yeh puraane boot mein baithe hue hain, puraane shareer mein baithe hue hain aur tum jaante ho ki ham shiv baba, brahma daada, yeh hua na yaani ek ko to baba kahenge, ek ko daada kehte hain । gujraati mein kya kehte hain, sindh mein kya kehte hain, dekho main kitna achha samjhaata hoon । shivbaaba kehte hain-kitna bachchon ko clear karke samjhaata hoon । kaisa bhi gadhe buddhi hove to bhi sudhar jaave । gadhe ki to buddhi samajhte ho ki raavan ke das sheesh ke oopar gadha bitaate hain, dikhlaaoon vahaan jek dekho jara । ye kyon kaha hai sau-sau karees singaar, tab khodre ka bachcha khodra । yeh kisne kaha? shivbaaba kehte hain ki jo maaya mein pahante rehte hain, gade hote rehte hain, main aa karke inka itna sikhaata karaata hoon aur phir dekho, kya karte hain! ja karke yeh vikaar mein girte hain phir yeh bachche vo hi gadhe ke bachche bante hain, god ke bachche bante nahin । baba ne kaha tha na ki ek maijistret tha, unko kaha- a gadhe ka bachcha! bola-achha, ham gadhe ka bachcha, tum gadhe ka bachcha nahin! vaastav mein to ham god ke bachche hain aur tum bhi god ke bachche ho । abhi tum kehte ho gadhe ka bachcha, to shaayad tum bhi gadhe ke bachche ho । bol diya phat, judge kuchh kar na sake । samjha na! kantempta of court kuchh kah na sake; kyoki usne unko kyon bola । usne bahut achha respond diya । kuchh nahin kiya, nahin to kaantekta of court hoti । baap baithkar samjhaate hain, tum jo yahaan baithe hue ho, vo faaltu satsang to nahin hai na । tum eeshvar ke dar par ho । vo kya geet hai jara lagaao, kitna achha first class geet hai ekdam । bhagwan, ham tere dar par hain, insaaph ke liye । to barobar tumko insaaph hi yahaan milta hai । tumko abhi ham insaaph dete hain । kaun-sa insaaph dete hain? judge supreme soul bhi hai na । bachche, agar ab tum meri mat par chalenge, to tum sach khanda ka maalik banenge aur tumko jo bhi hai, vo insaaph ki baat nahin sunaai hai । nahin, bilkul hi jhoothi baaten sunaay karke tumko ekdam bilkul hi worth kaudi banaay diya hai । aasuri sampradaay bana diya hai । abhi ham tumko yeh banaata hoon । baba ne to bahut dapha bachchon ko kaha hai- bachche, yeh lakshmi aur naaraayan ka chitra lo, to shivbaaba bhi saath mein hai । ye satayug ke maalik lakshmi naaraayan inko ye karma kisne sikhlaaya, jo yeh lakshmi naaraayan bana? abhi karma-akarma-vikarma ki gati so zaroor narka yaani kalhayug ke ant mein hi hogi, jo inko aisa karma sikhlaaya na । zaroor jo satayug ke aadi mein hai, so kalhayug ke ant mein aaya hoga । sivaay eeshvar ke to inko koi itna banaay nahin sake; kyonki svarga ka maalik bana rahe hain । svarga ka rachta hai eeshvar । zaroor inko eeshvar ne yeh pad dilaaya । kaise dilaaya, kab dilaaya, koi bhi nahi jaante hain । ye poochh to sakte ho na meethe bachche । yeh lakshmi naaraayan ka chitra le karke, shivbaaba bhale na ho ya ho, vo bhi lo, shivbaaba ka bhi lo, trimoorti ka bhi lo, ham teenon banaaenge । lakshmi naaraayan ka, shiv ka oopar mein, phir trimoorti ka; kyonki shivbaaba kis dvaara banaaya? zaroor brahma dvaara hi banaaenge na । kaise aaenge? kiske tan mein aaenge? vo to gaaya jaata hai-brahma dvaara devi-devta dharma ki sthaapna । shankar dvaara aasuri anek dharmon ka vinaash । phir jo sthaapna karenge, brahma aur unki aulaad, so hi to phir devta banenge na । abhi kitni achhi baaten sunaate hain । to bhi kyon tum log aise baap ko phaarakti de dete ho? pratigya karte ho ki tumhaare bigar ham kisko bhi yaad na karenge, ham buddhi ka yog lagaaenge aur balihaari bhi jaaenge । balihaari ka yeh matlab nahin ghar-ghaat le aa karke yahaan pheko । baba kehte hain- bachche, apne dhan, daulat aur shareer ka trustee bano yaani apan ko aatma samajh karke, jab talak yeh puraana shareer aur sab chhoote tab talak trustee bano, buddhi ka yog baap ke paas aur varse mein rakho, bas । aur baba kya kehte hain! abhi kya sabko yeh nishchay hai ki ham baapdaada, daada aur baba ke bachche hain? aur koi thode hi baith sakege! abhi is samay mein ham unke ghar mein baithe hue hain । peechhe bhale tum baahar mein chale jaaenge, vahaan tumko daada milega, baba milega, daada milega, behen milegi, bhaai milega । milenge na! yahaan to koi nahin hai । yahaan behen aur bhaai ho, brahma ki aulaad ho aur shivbaaba ke pautra aur pautri ho । aur to koi nahin hain yahi baithe hue! agar koi chhipa hua baitha hoga, kisi ne usko laaya hua hoga, to vo ja karke patthar banega । indraprastha mein koi sabja pari koi chariye-khariye ko le aai । vikaari tha । to maaloom pad gaya, badbu aane lageen । to poochha- bhai, yahaan badbu hi kyon aati hai? vibrations kyon aati hai? to jhat unko pata pada, bola- koi ek aaya hua hai । are, bataao kisne laaya inko? pakdo, nikaalo, to nikal gaya barobar । yahaan jaanch karenge to nikal padenge phir unko pakde । nikaalo । yeh kaun le aai hai unko? yeh braahamni le aai । get out! nikaalo । itna akla nahin hai । tum yeh indraprastha me ek patit ko le aai ho! lajja nahin aati hai, sharma nahin aati hai! jaao । dekho, yeh kaayda hai na barobar । koi bhi patit ko baithna bhi nahin hai, nahin to agar chhipa hua hoga to vo aur hi durgati ko paayega । dekho, chhipa hua tha, amrit peeta tha, unka haal kya hua hoga! ekdam durgati ko paaya hoga । bhale bachche yahaan baithe hain jinko poora nishchay nahin hota hai, parantu yeh to samajhne ki baat hai na । agar nahi hote hain, to bhala inse poochho na । ham poochhenge to sab haath uthaaenge । are bhai, jinko nishchay hai barobar ham baapdaada ke aage putra aur pautriyaan baithe hain, so haath uthaao । dekho, yahaan sab uthaaenge । ham sabko dekhta hoon । dekho, hamaari ek len lady nahi uthaati hai; kyonki unko nishchay nahin hai । abhi dekho, koi london dekh karke aae to maanna chaahiye na । zaroor bachchi, yeh to manushya hai, ham bhi manushya hain । hamaari buddhi mein nahin baithta hai । hamaari buddhi ko taala laga hua hai । kisne taala lagaaya? raavan-maaya ne; isliye hamaari buddhi mein nahin baithta hai । to goya shoodra sampradaay ke hain । aise, jisko nishchay nahin hai, unke ghar mein baap aa karke baitha hua hai, bachche baithe hue hain, len lady ko pata nahi hai । yeh wonder to dekho! bachchi bahut meethi hai; parantu takdeer । nishchay bigar vijay kaise ho! tum logon ko thode hi maanti hai ki tum koi yahaan ke eeshvar hain । yeh samajhti hai, yeh bhi aasuri santaan hain, kyoki jo jaisa hai, jaisi drishti taisi srishti, parantu nahin, samajhti hai ki kuchh hai, parantu hamaari buddhi mein nahi baithta hai । dekho, yeh bhi wonder hai na । manushya ke buddhi par bhi wonder khaana hota hai । achha, aaj to time ho gaya । toli bhi laao । is len lady ke paas jab jaate hain to vo kehti hai mujhe nishchay hai, par mere mein taakat nahin hai ki baap se var le sakoon । are bhai, aise bhi koi bachchi hongi jo kahengi behad ke baap se behad ki srishti ka var nahi le sakti hoon yaani varsa nahin le sakti hoon! usko kya kahenge phir! dekho, moorkhon ki bhi koi had hoti hai । yahaan to behad ke baap, behad ke moorkha hain । record :- insaaph ka mandir hai ye, bhagwan ka ghar hai ) yeh iski mahima hai । bhagwan, jo manushya ko apne paap aur punya ka phal dete hain; isliye insaaph ka ghar hai । yaani jaise judgement hoti hai na court ya haaeekorta hote hain, to insaaph ka ghar hai na । abhi yeh dharmaraaj ki bhi court hai । yeh vo hi hai, jo manushya ko, jo paap karte hain unko paap ki saja dete hain, jo punya karte hain unko unka phal dete hain । abhi vo yahaan aa karke svayan khud haajir hua hai aur sab raaj achhi tarah se bata dete hain- jo shreemat par chalege zaroor punya aatma banenge । meri mat par na chalne vaale kadaachit punya aatma ban nahin sakte hain । svarga ke maalik ban nahin sakte hain । to dekho, yahaan se insaaph mil raha hai । baaki kahaan bhi jaao, saadhu-sant va koi ko bhi insaaph mil nahin sakta hai, aur hi ulta neeche mein phatkaarte hain । aur hi narkavaasi bana dete hain । jaante hain yahaan nambarvaar baithe hue hain । bhale haath uthaate hain । vo khud kehte hain ki baba, ham zaroor aapke bachche hain; parantu maaya par poori jeet nahin pahan sakte hain । kyonki ghadi-ghadi maaya hamko thappad maarti hai । ham kehte hain-baba, maaya se chhudaao, bahut thappad lagaati hain । inko kaho ki hamko thappad na lagaae । baba kehte hain nahin bachche, yeh ustaad hai । ustaad thode hi kahenge ki nahin, a maaya! inko ungali-vanguli nahin lagaana । tumne kabhi mallayuddha dekhi hai? ab yog lagaane ki baat theek hai । maaya ki kya taakat hai jo mujhe kuchh bhi thapad maare । phir bhi agar thappad maar deti hai । dekho, lav aur kush ki akhaani hai na । behen aur bhaai । vaastav mein do bachche hain; par bachche to sabhi ho । yeh jab kuchh haarte the, to unko sanjeevni booti sudha dete the । yeh sanjeevni booti hai na । is gyaan ko sanjeevni booti bhi kaha jaata hai । behoshi hoti hai, phir inko gyaan ki booti sunghaao phir khade ho jaate hain । record :- insaaph ka mandir hai ye, bhagwan ka ghar hai, kehna hai jo kah de, tujhe kis baat ka dar hai) toli mil gai hai? jo kuchh bhi bachche ke dil mein aae, vo aa karke bataayen । yahaan hai hi insaaph ka ghar । baba insaaph dete hain aur doosre saadhu-sant-mahaatma sab dhokhe dete hain । dekho, baap kehte hain na aur tumhaare us geeta mein jaakar dekho, jo manushyon ne banaai hai, usme bhi yeh likha hua hai ki main aata hoon to saadhuon ka bhi uddhaar karaata hoon । kisse? vo tumhaari ladaai mein hai ki kanyaaon dvaara bheeshmapitaamah, dronaachaarya vagairah-vagairah ko gyaan ke baan maare hain aur unhonne kaha hai ki barobar parampita paramatma ke hi gyaan-baan inmen bhare hue hain । tum jaakar dekho apne unko । to baba kehte hain na- geeta mein 5 percent aate mein loon hai, baaki sab jhooth hai, gapode hain । sarvavyaapi, yeh lamba bada ekdam kachda gapoda । hai na ekdam! baaki yeh to likha hua hai na ki kanyaaon dvaara baan marvaaye । abhi vo baan to nahin hai na । dekho, raamchandra ko bhi baan de diya hai । abhi inka arth to koi samajhte nahin । naam bhi kshatriy pada hua hai; parantu koi vaailens vaala kshatriy thode hi hai । nonvaailens । barobar is yuddha mein maaya par jeet na pahan sake, isliye kshatriy kul kahlaata hai । ye sooryavanshi, vo chandravanshi, yeh daivi, vo kshatriy, vo vaishya, vo shoodra, ye jo naam lage hue hain, koi phaaltu thode hi hain । achha, baapdaada meethe-meethe sikeeldhe bachchon ko nambarvaar purushaartha anusaar, to baba ko bhi kehna padta hai aur baaki bhale jo koi na bhi samajhte hain, phir bhi to hamaare bachche hain na! koi jaante hain, koi adhoora jaante hain, koi bilkul nahin jaante, phir bhi bachche to hain na । yaani parampita paramatma unke bachche to sab hain na । yeh to zaroor maanenge na । baaki yeh zaroor hai, jab aate hain tab sab to nahin jaan jaaenge! agar sab jaan jaaen to sab bachche vaaris ban jaaen । sabhi svarga mein ghus pade । svarga mein thode hi itni jagah milti hai । achha, baapdaada aur meethi mama ka meethe-meethi sikeeldhe bachchon ko yaadapyaar good morning ।