रविवार 26 जुलाई 1964 की साकार मुरली - 2

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26-07-1964 madhuban aaboopraatah murli saakaar baba om shanti madhuban

helo, svadarshan chakradhaari brahman kulbhooshnon ko ham madhuban nivaasiyon ki namaste, aaj ravivaar julaai ki chhabbees taareekh hai, praatah class mein baapdaada ki murli sunte hain।

record :-

hamaare teerath nyaare hai, yahi dharti ke. taare hai…

om shanti! meethe-meethe patit se paavan banne vaale aur gyaan varsha se । gyaan ko varsha bhi nahin kahenge; kyonki bhent karte hain । barobar is gyaan varsha se saari duniya paavan banti hai । ab ye saari duniya mein varsha to nahin padti hai । varsha to sab jagah padti hai । par yahaan phir gaaya hua hai, jo piya ke saath hai, unke liye barsaat hai । bachche ye jaante hain ki abhi tum baap ke saath mein ho । chaahe tum yahaan ho, chaahe kahaan bhi ho । jo baap ko yaad karte hain, unko jahaan bhi yaad karen, unke liye vahaan hi barsaat hai; kyonki yaad kar rahe hain gyaan saagar ko । to yaad hi bachchon ke liye barsaat hai । baba kehte hain na ki jitna-jitna jo yaad karega vo kitna bhi ajaamil jaisa patit hoga vo paavan banta jaaega । to dekho, jo piya ke saath mein hai va door hai; parantu door bhi rahkar bachchon ko paavan to banna hai na । bhale kitna bhi door ho, ghar mein baithe hon । us gyaan saagar ki yaad hi bachchon ko paavan banaati hai । ab ye to zaroor bachche samajhte hain ki har ek cheej aag mein pavitra banti hai । dekho, jevar hote hain to usko aag mein daalte hain । phir gal karke unmein se khaad nikal jaati hai । kuchh na kuchh masaala zaroor daalte hain । to inmen koi aur masaale ki yaad nahin rehti hai । ek to yaad । phir yaad se tum pavitra to ban jaati ho, phir tumko masaala chaahiye gyaan ka, jisse tum varsa pa sako । yaad se, jisko yaad agni ya yog agni kaha jaata hai, usmein rahne se tumhaari aatma kanchan ban jaati hai । tumhaara shareer to kanchan yahaan nahin banta hai । tumhaari jo aatma hai vo baap ki yaad se kanchan banti jaati hai । dekho, baap ki yaad mein kitna prabhaav hai; kyonki vo to sachcha sona hai । to yaad se hi tum bachche kanchan hote jaate ho । yaad ke liye baba kitna samjhaate hain । raat-din samjhaate rehte hain । abhi raat-din tum apne oopar barsaat barsaay sakte ho । yaad hi tumhaare liye barsaat hai, kyonki yaad se hi phir varsa bhi to milta hai na; kyonki baap ki yaad hai to varsa zaroor yaad aata hai । dekho, tum bachchon ke liye kitna sahaj hai । kahaan bhi ho, aise nahin hai ki koi ko yahaan baithkar school mein padhaana hai । nahin । tum kahaan bhi hon, kahaan bhi tumhaare praan chale jaaen, kitne bhi door desh mein, sirf yaad karne se hi tumhaari aatma kanchan banti jaati hai । phir zaroor jab tum pure ban jaate ho to tumhaara jo shareer hai aur ye jo duniya hai ye paavan ho jaati hai । to tumko shareer bhi phir paavan milta hai dhaatu se । ye poch hain, isko dhaatu kaha jaata hai- aakaash, vaayu ityaadi । abhi ye...to tum bachchon ko sikhlaai jaati hai, aur koi to jaante nahin hain; parantu tumhaare rahne ke liye paavan srishti zaroor chaahiye । to tumhaare khaatir baap ko ye jo patit srishti hai, unka vinaash zaroor karna padta hai drama anusaar । vo to apna hisaab-kitaab khalaas hi kar dete hain । tum jaante ho ki hamaara hisaab-kitaab jo paap ka hai, un paapon ko jalaana hai । jalaana hai so bhi agni mein । vo agni nahin hai, ye gyaan agni jab kehte hain to samajhte hain ki seetaaen, abhi ek seeta ki to baat nahin hai na! ek seeta ko pavitra hone ke liye aag se paas karna pada । raamaayan mein katha suni hai? seeta ke oopar daag laga ki tum kutiya mein ja karke rahi ho ya raavan ke paas rahi ho, to zaroor koi daag laga hoga । to aag bana karke unse unko paar karaate hain । bahut hi thag log hote hain, vo dikhlaate hain ki ham bhi aag se paar ho sakte hain । taande bahut daal dete hain chaar kos aur phir unke oopar se vo paas ho jaate hain । abhi aise to koi paas nahin ho sakte hain, zaroor koi yukti hogi । kuchh na kuchh masaale lagaate hain । manushya wonder khaate hai । vo to hui sthool baaten । yahaan sirf tum bachche jaante ho achhi tarah se ki tum seetaaen unhon ke oopar maaya ka, vikaar ka kalank laga hua hai । ye kalank lagta hai na! maaya aa karke hamko pavitra se apvitra banaati hai, kalankit karti hai, kaala karti hai । to tum bachchon ko seetaaon ko, baba ne samjhaaya tum bachche sabhi seetaaen ho । tumko paar hona hai । ye jo yogaagni hai usmein tumhaare jo bhi paap hain sabhi dhoye jaate hain । to dekho, kahaan ki baat samajhne ki kahaan seeta ke oopar le gae hain । baba kehte hain na ki ek seeta nahin hai, sab seetaaen ho । ye purush bhi seetaaen hain is samay mein । ye sajniyo hain aur inko is aag se paar hona hai । is vinaash ke samay mein bhaarat mein kaam agni ki varsha ho rahi hai, aisa kahenge । duniya mein kaam agni ki varsha hai, to unko bujhaane ke liye baba kehte hain ki tumko yaad agni mein ya yog agni mein rehna padta hai । to dekho, ismen koi takleeph hai! kuchh bhi nahin aur koi dar ki bhi baat nahin hai । agni-vagni vo to hai nahin । barobar bhambhor ko aag to lagni hai aur us aag se koi tum paavan nahin bante ho, na hi aise koi doosre manushya samajhte honge ki yeh jo aag lagti hai, is aag ke kaaran, vo jo holika hoti hai na, vaise hi koi aatmaaen paavan ban jaati hain । nahin । jo baaki hain unko to paapon ki sajaaen khaani padti hai aur tum is agni ko paar kar, yaad ki agni se tum seetaaen pavitra ban rahi ho । to tum bachche abhi apan ko seetaaen samajhte ho na । 'seeta ka akshar lagta hai raam se । sabka sadgati daata raam hai । raam ki to seetaaen gaai gai hain na । to dekho, baba samjhaate hain tum sabhi seetaaen ho jo baithkar apne baap raam ko yaad karti ho । kaha jaata hai tum, doosra nahin । ab ye sab to seetaaen nahin banti hain na is samay mein । tumko baba paar le jaate hain । tum jaanti ho ki barobar baba aaya hua hai aur hamko us paar le jaane ke liye yuktiyaan bata rahe hain । ab ye maajhi-vaajhi ya khivaiya ki baat nahin hai jo paani se baahar le jaate hain । yeh samjhaani hai bachchon ko ki is vishay saagar se tum paar kaise hoti ho jabki tum bachchiyaan yaad mein rehti ho । yaad ki yaatra kahi jaati hai । vishay saagar se amrit saagar ya ksheer saagar mein jaane ke liye tumko kya mehnat karni padti hai? ham yaad mein rehte hain । phir kya hoga? is vishay saagar se ya vikaari duniya se ya is kumbhi paak narka se tum aape hi paar ho jaate ho । koi thappad-vappad nahin lagaate hain, kuchh bhi nahin hai । na hi tumhaara koi haath pakda jaata hai । tum sirf buddhi se kehti ho baba main aapki hoon । koi haath ki darkaar nahin hai, phalaane ki darkaar nahin hai । sirf buddhi se yaad karna hai । ismen buddhi kaam karti hai, aatma mehnat karti hai । duniya nahin jaanti hain ki ham aatma mehnat karti hain, shaastra padhti hain, vidvaan banti hain । ham aatma barrister banti hain, judge banti hain, aise kabhi koi nahin kehte hain । is samay mein sirf tum bachchiyaan jaanti ho ki ham aatma so baap ko yaad karte hain । isse ham is vishay saagar se us ksheer saagar mein pahunchenge । ab bachche yeh to jaante hain ki ksheer saagar koi nirvaandhaam ko nahin kaha jaata hai, kyonki vishay saagar ke saath kampeyar karte hain ksheer saagar ko । to phir ksheer saagar ko bhi yahaan ka kahenge । bachche jaante hain ki barobar baba ko yaad karne se ham ksheer saagar mein chale jaaenge; mukti 84 janma poora hua hai । baba ne raat ko bhi bataaya tha na । yeh pakka yaad karo bahut, sasti point hai, sahaj point hai- abhi 84 ka chakra poora hua aur hamko jaana hai ghar । abhi dekho, samjhaane ki kitni baaten hain । vaastav mein unmein kuchh bhi baat aati hi nahin hai । bas, do akshar । phir bhi pichhaadi mein bhi kehte hain do akshar yaad karo apne baba ko; kyonki 84 ka chakra poora hua । abhi kahin bhi aise likha hua nahin hai ki koi 84 ka chakra poora hota hai, phir baap aate hain aur kehte hain ki vaapas chalna hai, yaad mein raho aur koi takleeph hai nahin । ye to baith karke khivaiya hai, baagvaan hai, maali hai, ye bahut karke kitne naam de die hain । baaki koi takleeph to hai nahin na । ye sab jo bhi ...hai mahima ka । baaki hai kuchh thode hi । baap kehte hain ki meethe laadle bachche, sirf yaad karo to nirvaandhaam se ho phir tum ksheer saagar mein yahaan aa jaaenge; kyonki yahaan ksheer se ghi milta hai na; to isliye kaha jaata hai ghi ki nadiyo । to ghi ki nadiyon se pahle to ksheer saagar chaahiye । dekho, kitni mahima likhi hai jinka koi arth nahin samajh sakte hain । to bolte hain- rakta ki nadiyon ke baad ghi ki nadiyo bahti hain । ghi ke liye ksheer zaroor chaahiye । nahin to ghi kahaan se aaega; isliye ksheer saagar chaahiye tab ghi ki nadiyaan bahe । dekho, mahima kitni badi hai । to arth mein detail mein jaana chaahiye na । jab talak ksheer ka saagar nahin hoga ghi kahaan se aaega? kehte hain ki dekho, yahaan rakta ki nadi bahti hai, phir satayug mein ghi ki nadi bahti hai । bhaktimaarga mein bhagwan ke roop mein lakshmi naaraayan ko bhi ksheer saagar mein dikhlaaya hai । to hai na barobar । vo hai vishay saagar, satayug hai jaise ksheer saagar । kitna pharka hai raat-din ka । unko vikh kaha jaata hai । doodh to bachche bhi maa se peete hain । doodh ki kitni mahima hai । to baap baithkar sirf, jo piya ke saath hai, unko baith karke sammukh achhi tarah se samjhaate hain । yahaan kitni mahima, kitni baaten, kitne shaastra banaae hue hain । un sabko padhne-karne se itna ham girte gae hain barobar । vishay saagar mein jaakar pade hain । padhte-padhte, gaate-gaate barobar ye bhaarat ke jo lakshmi naaraayan the, vo yahaan ksheer saagar mein rehte the, ghi ki nadiyo bahti thi, itni sastaai thi । aise abhi tum kahenge । ghi ka koi daam lagta hoga kya? vaah! abhi isi life mein jo 80-85 varsha vaale buddhe ho gae hain, vo to ek rupaya chaar aana malaai ka nikla hua first class se first class makkhan-ghi lete the । pata hai abhi usko kitna baras hua hoga? jab tum sthaapna kie । 37 mein । 37 mein rupaya chaar aana vo roj malaai ka ghi nikaalte the. ghar mein pahuncha dete the । abhi dekho, ghi kitna mahanga ho gaya hai । yahaan to sab cheej mahangi milti hain । vahaan bilkul kharcha nahin lagega, usko kaha jaata hai daimcheep yaani vahaan kuchh kharcha nahin lagega । itna athaah dhan sabko mil jaata hai । to abhi dhan ke oopar bhi to khushi hai na । jitna dhan itni khushiyo kyonki yahaan to jitna dhan itna ranj hai । gareeb phir bhi ghar mein do roti khaakar sukhi rehte hain । are, unko to bahut paap karna padta hai । dher । paisa ikattha karne ke liye aajkal bade-bade jo bhi officers hain, laaisensa dete hain, phalaana dete hain, itna rishvat khaate hain, itna paisa lete hain, baat nahin poochho । 50-50 laakh ka case karte hain rishvat khaane ka । jo log akhbaar padhte hain, jo padhe-likhe hain vo jaante hain ki karodon rupaya kha jaate hain । phir unke oopar case chalte hain । paise ke liye manushya ko kitna paap karna padta hai । kamaai ke liye bhi kitna paap karna hai । to isko kaha hi jaata hai drama ke anusaar aur tum bachche jaante ho ki barobar ye buddhi bhi kehti hai ki kalhayug paap ki duniya hai, satayug punya ki duniya hai । kalhayug mein paap aatmaaen rehti hain aur satayug mein punya aatmaaen rehti hain । punya aatmaaen rehte hain to thode rehte hain । sirf devi-devta dharma vaale rehte hain । aur to koi rehta hi nahin hai । abhi dekho, tumhaare aage saara sansaar sarson ke misal bhara hua hai aur tum is sansaar ko dekh-dekh, isko jaan, is drama ke aadi-madhya-ant ko jaan kitne harshit rehte ho । naatak mein manushya baith karke dekhte hain to harshit hona chaahiye na । abhi tumhaare misal koi ki buddhi itni vishaal behad ki nahin hai jo samjhe ki uph । satayug mein kitne thode hote hain । abhi jabki part aa karke poora hua hai sabhi actors ko arthaat daivi dharma ke, islaami dharma ke, bauddhi dharma ke, Christian dharma ke ityaadi dekho, variety dharmon ka jhaad yaad aa jaata hai । abhi to sarson ke misal hain manushya । jabki kalhayug se satayug hoga usmein 1% manushya bhi nahin rehte, bilkul thoda । yahaan to 500 karod । vahaan gaaya hua hai, vivek bhi kehta hai, baba ne samjhaaya tha ki gaate hain phakeeraano .. । tum bachche raajayogi phakeer ho na । vo bhi phakeer, tum bhi phakeer । tum raajayogi phakeer, vo hathayogi phakeer । tumko koi bheekh nahin maangani hoti hai, unko bheekh maangani hoti hai । vo to beggar phakeer hain, tum royal phakeer ho; kyonki baap ke bachche ho । vaastav mein kehna to pade na । sannyaas kiya hai na । tab tumko phir raajayogi bhi kehte hain । to gaaya jaata hai- phakeeraanon saahab, sachcha saahab lagda bahut pyaara । ye chhotepan mein gaate hain । abhi ek janma ki to baat hai; parantu aage bhi jaate honge । bahut bhaaratvaasi gaate hain- phakeeraano saahab lagda pyaara । abhi vo jo phakeer hain sanyaasi, unko saahab ka pata nahin hai bilkul hi । phir unke pichhaadi phakeeraano saahab lagda pyaara tum raajayogiyon ko, baba pyaara lagta hai na । sabka sachcha saahab to vo hai na, unko sachcha saahab bhi kehte hain । sachkhanda sthaapan karne vaala sachcha saahab, jo baithkar tumko sachkhanda ka maalik banaate hain, usko kaha hi jaata hai sachkhanda ki sthaapna karne vaala sachcha saahab aur gaate bhi hain phakeeraano । abhi tum phakeeraano ho । bhaktimaarga mein jo gaayan hota hai, jo paar ho gaya hai unka । ghat hi mein soorya, ghat hi mein chandrama, ghat hi mein naylakh taara, phakeera noon saahab lagda pyaara । jo bhi bhagat hote hain, vo vandar gaate hain । baba vo sorda hota hai na- ektaara, unke oopar ye geet gaate the । arth ka pata bhi nahin -aise hi । barobar satayug mein tumko jhaad ka thoda andaaj zaroor hoga । to saahab tumko pyaara hai, preet hai tumhaari saahab ke saath । gaaya bhi abhi jaata hai vinaash kaale sabki vipreet buddhi aur tumhaari saahab se, jo hain raajayogi vo preet buddhi । tum bachche pakke phakeer ho na । tum pahle pakke phakeer ho; kyonki deh-abhimaan bhi tumko nahin hai । tum poore phakeer ho । sachcha phakeer unko hi kaha jaata hai jinko deh-abhimaan bhi nahin hai, sab chhod diya । baaki kuchh raha? baaki aai em aatma, bas, aur kuchh bhi nahin । ye bhi kathaaen hain thodi-thodi ki stri ne pati ko bola- tumhaare liye... ....vo bola- yeh sab chhodo deh sahit । to laathi uthaai । bolta hai- laathi-vaathi kaahe ki, deh sahit abhimaan chhodo aur phir apan ko aatma samajh karke sachche saahab ko yaad karo । to sirf tum hi yahaan hain । sanyaasi ko phakeer kehte hain na! aise thode hai ki phakeer koi khaate nahin hain । vo phakeer to phaaka maarte hain । tum to grihastha vyavhaar mein rehte hue phakeer ho, sanyaasi ho na! vo bhikhaari nahin ho, tum to royal phakeer ho । bachche abhi jaante hain bilkul achhi tarah se ki abhi ham sachche baba ko yaad karne se bilkul ameer bante hain । abhi tum phakeerchand ho, peechhe ameerchand banenge; parantu phakeer kaisa bana diya? deh sahit sab kuchh de diya baaki khaali ho gaya na, usko kaha jaata hai 'phakeer' । tum phakeer koi phaaka nahin maarte ho । vahaan shiv ke bhandaari se aae ho to tumko koi phaaka karna padta hai kya? nahin, kyonki raajayogi ho, vo hathayogi hain । vo apni jabaan ko vash karne ke liye bahut jo aaega vo khaate hain । dekho, tum jaante ho jangal mein kandamool phal hote hain । aage to sastaai thi na । jangal mein jaao to kya milta hai? keri milti hai, cheri milti hai, jaamun milta hai aur doosre kand-mool bhi hote hain । aajkal akhbaaron mein bhi likhte hain ki dukkad to bahut hain, to ham kyon nahin pahaadon se ye kandamool jo aage rishi-muni khaate the, unki khoj karke aur phalaani jagah mein hote hain, vo bhi abhi le aana chaahiye । unko to sab kuchh ghar baithe milta tha jabki taakat mein the । to kahaan bhi pahaadon par, yahaan oopar mein pahaadi par jaao is taraph mein to badi oonchi kutiya bani hui hai । bhala, itna ooncha kyon jaakar banaai hai? kyonki inko buddhi mein hai hamko ooncha jaana chaahiye na, kutiya bhi oonchi banaani chaahiye, kyonki is gyaan ko to vo samajhte nahin hain ki hamko oonche te ooncha kahaan jaana hai । hamko jaana hai apne peeu ke desh । tum jaante ho ki baba lene aaya hua hai aur doosre sanyaasiyon ko koi lene vaala thode hi aate hain, jo unko le jaave । to dekho baap ko gaaya bhi jaata hai ki baap liberator hai, yaani is raavan ki paanch vikaaron roopi janjeeron se chhudaane vaala hai । abhi sab cheej se chhudaane vaala hai, guruon ki janjeer se bhi chhudaane vaala hai, bhaktimaarga ke in anek bandhanon se bhi chhudaana hai । dekho, chhoot kar bhaage ho na । sabhi bandhanon se bilkul hi chhoot । isko kaha jaata hai- sabse liberate karte hain, kyonki sukh aur shanti to baap sthaapan karega na । yahaan to sabko taaeetal milta rehta hai, inaam milta rehta hai, pees ki prize milti rehti hai । maaloom hai, kitni pees ki prize dete hain? kitnon ko dete hain? pees to koi sthaapan hi nahin kar sakte hain । baba samajhte hain ki nehru ko bhi pees prize mili hui hogi । jo bade-bade naameegraami hain, unko pees prize milti hai ।.. ..aapas mein mil jaane ka prayatna karte hain । abhi aapas mein to koi milne vaala hai nahin । aapas mein yukti rakhenge, milenge । abhi ye jo bombs banaae hain unko kaho ki ye sab ja karke dariya mein daalo to kabhi nahin daalenge ।.. .kitna mattha maarte hain । jitna-! vo pees ka prayatna karte rehte hain itna hi aapas mein lad marne ke liye najdeek hote jaate hain । ab ye tum bachche jaante ho; kyonki inko ladna zaroor hai । jitna jitna koshish karenge itna-itna hi jhagde machte jaaenge । kitna bhi koi purushaartha kare; kyonki tum jaante ho ki drama mein maut to hai hi । vinaash kaale vipreet buddhiyon ka sabka maut hai । saahab ko koi jaante to hain nahin । to jaante ho ki vinaash kaale yaadvon ka, kaurvon ka vipreet buddhi । abhi vinaash kaal hai na । dekho, kitni vipreet buddhi hai । koi bhi dharma ko nahin maante hain ।.. ..ko na maante hain to sabhi khush hote hain, kyonki ye dharma ki jid par nahin hain ki doosre dharma vaale koi bhi hamaare is bhaarat mein na rahen । inke paas vo nahin hai; isliye inko kaha hi jaata hai ki bhai, ye dharma ko na maanne vaale hain, jo chaahe so aa karke rahen, sabke liye chhoot hi hai; kyonki inko na religion ka maaloom hai । sab ek hi hai । to inko bahut maan dete hain, parantu dharma, dharma hai । har ek ka apna dharma, apni rasam-rivaaj । aise thode hi hai ki sabhi ki ek rasam-rivaaj ho sakti hai । nahin, ho nahin sakti hai, ekta ho nahin sakti hai । ekta hoti hi hai satayug mein; kyonki ek dharma hai । bhaarat yaad karte hain bahut । abhi bhi aise hi kehte hain ki world one almighty authority raajya ho । ab yeh bhool gae hain ki barobar 5000 varsha pahle yahaan bhaarat mein ek hi raajya tha, aur koi bhi khanda nahin tha । bhaarat khanda hi tha । baba ne samjhaaya na- bhaarat khanda avinaashi khanda hai । bhaarat khanda kabhi bhi vinaash nahin hota hai । ab yeh baat kitni achhi samajhne ki hai । barobar jab svarga tha .aur koi dharma tha hi nahin । abhi aur dharma hain, khanda bahut hain dharma bahut hain । phir bachche jaante hain ki aur sabhi khanda na rahenge । phir bhaarat khanda hi rahega, aur sabhi vinaash ko praapta ho jaaenge । ye to bachchon ki buddhi mein hai na । ye sabhi baaten, jo service par upasthit hain kuchh-kuchh unki buddhi mein thaharti hain, jo koi ko kuchh na kuchh point se samjha saken । to jo piya ke saath hai unke liye ye gyaan aur yog ki knowledge hai । bas, tum baith karke padhte ho, abhi jaante ho buddhi mein aur law bhi kehta hai ki zaroor raajayog mein yeh to knowledge hui ki vo kehte hain main tujhe manushya se devta banaaoonga, manushya se raajaaon ka raaja banaaoonga । to zaroor em-object hai । abhi aise to koi bhi satsang nahin hai jinmen koi kah sake ki tumko so raajaaon ka raaja banaata hoon । baba aakar kehte hain ki main tumko so raajaaon ka raaja banaata hoon । vo kya kahenge ki nahin, shreekrishna bhagvaanuvaachcha- main tujhe raajaaon ka raaja banaata hoon raajayog sikhlaata hoon tum raajarishi ho । ye kaun kehte hain? niraakaar paramatma, jinko in logon ne sarvavyaapi kah diya hai । jab sarvavyaapi hai to koi pata thode hi padega ki bhagwan phir aaega kab । jabki hai hi sarvavyaapi to phir bas sarvavyaapi-sarvavyaapi hai । phir kuchh baat hi nahin । vo to pata bhi nahin hai ki kabhi koi aane vaala hai, bhakton ko bhakti ka phal dene vaala koi aane vaala hai । to zaroor koi hoga । agar sarvavyaapi hai to phir ekdam koi baat hi nahin uthti hai । tum bhi bhagwan, ham bhi bhagwan, jidhar dekhta hoon phir tu hi tu- aise bhi koi-koi hain na jo kah dete hain । pata nahin kahaan se hamko ek chitthi bhi aai thi । mainne unko likh diya ki ye kahaan se seekhe ho- jidhar dekhta hoon tidhar tu hi tu । chitthi men ek akshar likha tha, ye eeshu ko maaloom hoga । narsinh bombe ka । abhi vo bechaara yaad bahut karta hai । phir to tum bahut yaad padte ho । jidhar dekhta hoon idhar tu hi tu । abhi vo phir gyaan ulta ho gaya । yaani nishchay buddhi gyaanvaan, parantu vo bechaara khushi ka maara kehta hai- baba, bahut yaad karta hoon badhan bahut hai । kitna bichaare ko bandhan pada hua hai lamba-chauda naam hi hai narsing aur shareer bhi itna lamba-chauda । bahut bhaavvaan hai । bahut yaad bhi karta hai, parantu bichaara stri ko vo na dene ke kaaran stri bhi bechaari roti rehti hai ki hamaare pati ko ye brahmaakumaariyaan le jaaengi । phir ham vidhva ban jaaengi । to bas, roti rehti hai, dar laga hua rehta hai । bechaara aa nahin sakta hai । likhta tha- mama ke saath bulaaooga aaoonga parantu vo stri roti hai to kehta hai, mujhe taras bhi padta hai, isliye aapko main yaad to karta hoon na jidhar dekhta hoon udhar aap hi mujhe yaad padte ho । to baba ne likh diya ki ye kahaan se aaya ki jidhar dekhta hoon udhar baba hi dekhne me aata hai, kyonki koi vakta mein kisko kah deve to vo bolenge ki ye to sarvavyaapi ka gyaanmaarga hai । to dekho, hai na barobar maaya aur gaaya hua hai ki barobar is rudra gyaanayagya mein asuron ke bahut hi vighna padenge । abhi tum jaan gae ki kaise vighna padte hain? kitna-kitna ablaaon ke oopar vighna padte hain । phir abla purushon ko bhi to vighna padte hain । aise nahin ki purushon ko vighna nahin padte । purushon ko thode vighna aur ablaaon ko bahut vidhna kyonki chhootne ke liye mehnat ablaaen karti hain । to zaroor bahut hain, isliye bahuton ke oopar bahut kisma ke vidhna padte hain । unko itne vidhna nahin pad sakte hain jitne inko phir maarpeet ke padte hain । stri koi virla nikalti hai jinko soorpankha aur pootna kehte hain । pootna ka arth hai vikaar ke liye, soorpankha hai jo unko maaregi-peetegi, yahaan-vahaan jaane nahin degi । vo aise bhi nahin kehti hai ki hamko vikh chaahe na do, par jaao hi nahin, jo kahaan chhod do । dekho, bahuto ko dar lag gaya hai । pahle-pahle bhatthi bani hai na, unka dar dekho kitna chal raha hai । abhi talak vo dar, pichhaadi tak, kyonki baap aa karke ye vikh ka jo nasha rehta hai, jaise....ka nasha vikh usse chhudaate hain । 60-60 baras ke buddhe ho jaate hain । 60-70-80 baras ke buddhe-buddhe bhi vikaar mein jaate hain । vaanaprastha to gaaya hua hai, kyonki vaanaprastha maana hi 60 varsha । 60 varsha ke baad phir taiyaari karni hai vaani se pare jaane ki । koi na koi ko pakadna hota hai, kyonki phir bachche ko de diya will karke । phir vo eeshvar se milne liye, jo kuchh paap kiya vo paap katne ke liye satsang karte hain । satsang asul mein karte hi the jabki vaanaprastha avastha hoti thi । jab purush vaanaprastha avastha me gaya to ghar mein baithi hui inki stri bhi vaanaprastha avastha mein ho gai, parantu vo guru kar lete hain aur us bechaari ko guru karne ka hak nahin hai । yahaan hak mila hai tumko । pahle-pahle satguru ne gyaan kalash rakha hi hai maata ke oopar । dekho, kitna pharka ho gaya hai na । bachchon ko ye to achhe raaj samjhaae gae hain are, meethe-meethe bachche । tum ho raajarishi .vo hathayogi rishi । tum raajaai ke liye.....karte ho nai duniya ke liye । ye to siddha hua mrityulok me punarjanma lena khatma hota hai । amarlok mein hamko punarjanma lena hai । amarlok to hai hi satayug mein । jo satayug me hoga so satayug mein hi punarjanma lega । vahaan koi yeh nahin kaha jaaega ki left four heavenly abode ya svarga padhaara । aise koi kahege? nahin । yahaan kehte hain, kyonki svarga yaad bahut padta hai । barsaate padti aai hain । ......to kaayam hi hai । jisko baap patit bhi kehte hain । satayug mein bhi hai । kya ganga paapaatma ban jaati hai? ganga pavitra ban jaati hai? aise manushya ko baith karke samjhaana chaahiye । to abhi bachche samajh gae ki sab baaton mein kitni andhashraddha hai । abhi dekho, kumbha ka mela bhi lagne vaala hai । iske liye badi taiyaari karte hain । manushyon ka karodon rupaya kharcha ho jaata hai । government ka bhi kharcha bahut hai, unko to bhale aamadni bhi hoti hai । unko to kharcha bahut karna padta hai na । .. .ye teertha yaatraaai karte-karte. paisa kharcha karte, ved, shaastra vagairah, guru karte-karte bhaarat kangaal ho gaya hai । kya hua? vesta oph time, vesta oph energy, vesta oph mani । vo baap siddha karke bataate hain ki dekho, bhaarat kitna dhanvaan tha aur kitna aklamand tha । abhi to akla pichhaadi karta jaata hai । devtaaon ki akla, peechhe jab maaya aati hai na to ye dhirta jaata hai । to isliye sach likhte hain na ki ved granth upnishad jo bhi hain ham uska naam nahin lete hain, islaamiyon ka kuraan aur baaeeblon ka । is bhaarat ne apni satyaanaash ki hai । bhakti ne bhaarat ki satyaanaash ki hai tabhi to bhakti vaale yaad karte hain na ki aao, ham patiton ka paavan karo । to bhaaratvaasiyon ko samajhna chaahiye na ki ham sabhi patit hain । jo bhi bhaaratvaasi hain oopar se lekar neeche tak sabhi patit hain, kyonki duniya hi patit hai । jab poori duniya mein 100% patit ho jaati hai drama anusaar, to phir 100% paavan । tum likh sakti ho is bhaarat mein almighty authority, pavitra raajya ham sthaapan karte hain । aap log donta vari vi aar dooing the taaska । bhaarat mein phir se almighty authority raajya sthaapan karne ham gupta roop mein seva kar rahe hain । bade-bade aadmiyon ko likha, kyonki ismen to achha hi hai na । tum achha hi samjhaate ho । dekho, samjha diya hai, yeh jo bhala samjhenge na, ham kya kar rahe the abhi bhala । ham gupta sena braahman kulbhooshan kya kar rahe hain? barobar ham apne liye yaad bal se svaraajya sthaapan kar rahe hain । bhai, kitni achhi hai । bas ye yaad tumko anna degi arthaat satayug me jaakar tum apne yahaan svarga ki daavat karenge aur mahal banaaenge । bachche, toli le aao । saahbon ko bachche yaad karte hain na। baba ne samjhaaya hai na abhi tumko saahab bahut pyaara lagta hai, kyonki saahab ne aakar apna parichay diya hai । aur to koi ko itna pyaara lag bhi nahin sakta hai । sarvavyaapi vaalon ko pyaara kya lagega ।. pyaara lagna chaahiye । sabse buddhi ka pyaar ka yog hataay hataate jaana chaahiye na aur ek se jutaana hai । abhi mehnat hai । agar vijaymaala me aana hai to mehnat hai ।..... ......... hamaari ek hai.....kya baba kehte hain? (bachchi ne kaha- gop) sachche saahab ki sachchi sajni । sajniyaan kaisi hoti hain? pati ki yaad bigar koi parpurush ka buddhi me dhyaan nahin rakhti hai । yahaan aisi chaahiye, jo ekdam koi bhi parpurush mein buddhi na lagaave, dehdhaariyon ki koi ki yaad na aae, sab bhoolte jaana hai, ek ko poora yaad karna hai । aisi bachchi number one, du three maala mein pahuch sakti hai । time thoda hai baba kah dete hain, yaad rakh dena । dekho, baithe-baithe manushya marte kaise hain! heartfail hua, yeh hua ya accident hua । isliye apna svaraajya le lena chaahiye । varsa le lena chaahiye । god lekar to madad bhi mile । agar god na lenge to madad kaise mile! sautele ko madad karenge? maatele ko madad karenge, sautele ko thode hi । jo hain abhi yahaan dekho kala nahin hai । hamaara ruksanaya hai kyonki yeh to. braahman kulbhooshan thi । ruksat to braahman kulbhooshan bhi na thi । to baba ko har ek ke oopar taras to padta hai na । aah । ye bachchi agar hoti to apna varsa to le leti na । abhi dekho, purushaartha karti hai, samajhti hai badi veeraangana honi padegi । itni veeraanganra hokar ham bhaag nahin sakti hain । ye bhi baba kehte hain bhool hai । baba kahaan kehte hain ki ghar-baar ko chhodo । baba kehte hain grihastha vyavhaar me rehte hue yaad me raho । kamal phool ke samaan pavitra to ho hi । abhi sirf vahaan ka jo moh hai, is puraani duniya puraane shareeron mein, is moh ko tum nashta karo aur ek ke saath moh rakho to bhi tumhaara beda paar ho sakta hai । baba kehte hain phir bhale ghar baithe, jahaan baithe, yahaan aane ki darkaar nahin hai । tumko yahaan aakar nahin rehna hai । rehna grihastha mein hai, buddhe ho jaao to bhi grihastha mein । baba aise nahin kehte hain ki vaanaprastha hokar satsang karo ya kinaara karo । yahaan kinaara karne ka hi nahin hai, apne grihastha vyavhaar mein raho । baba thode hi kehte hain ki kinaara karo । vo to unke liye hai ki ghar chhodkar jaao, baba nahin kehte hain । baba to kehte hain behad ke ghar se buddhi ka yog jodo, ye chhi-chhi se todo । bahut yukti bataay sakte hain, agar shreemat lete rahe to । tod nibhaana hai donon se । baba kabhi kisko nahin kahenge ghar-baar chhodo । baba vo aur hi pasanda karte hain । to law bhi aise kehta hai । ...karengi, baba ka banengi, phir apna hisaab-kitaab baba se poonchh leve । bahut gai, thodi rahi, thodi ki bhi thodi rahi । aur baaki kya! 5-7 baras bhi aise hi git-git mein chale to bhi theek hai । aag lagegi peechhe, baat mat poochho । kam thode hi hai । isliye majboot banne ke liye foundation pakka karne ke liye baba se shreemat lete raho aur sweet baba ko yaad karte raho । most beloved sweet sekreen aise-aise । achha! aise meethe-meethe maat-pita aur baapdaada ka meethe-meethe sikeeldhe lucky sitaaron prati, gyaan sitaaron prati yaadapyaar aur good morning ।. ........... baapdaada combined hain । aise nahin kehna sirf, baba murli chalaate hain, shiv pita . ...... donon ham aapas mein, tumne suna nahin .... ...... to ye aise hi hai । baapdaada ki aur mama. ..... inki kamaai bhi chalti rahegi । aap sabka ... baba ki kamaai bhi chal jaati hai । aise mat samajhna ki nahin । aise to bachchon mein bhi pravesh karke .................... achha, ab good morning ।