मंगलवार 8 सितंबर 1964 की साकार मुरली - 2
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सहेजा जा रहा है…
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इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।
हिंग्लिश कैसे तैयार होती है?
इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।
अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।
| हिंदी | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
> >
08-09-1964 madhuban aabu raatri murli saakaar baba om shanti madhuban
helo, good evening yeh aath septembar ka raatri class hai
mama kiske paas baithi hai? baapdaada ke paas । aur bhi kisko bataana hai kiske paas baithi hai? (sabhi ne ek saath javaab diya) are, ek-ekbolo na । O beti, kiske paas baithi ho? (pita ke paas) । wonder nahin hai । wonder yeh hai ki ham niraakaar shivbaaba ke paas baithe hain । kyon? tumhaara connection hai hi shivbaaba ke saath (kisi ne kaha-maat-pita ke saath) । len-den bhi shivbaaba ke saath । maat-pita bhi ek common akshar ho jaata hai । vo to theek hai । bhale bhaaratvaasi kehte hain''tum maat-pita ham baalak tere'', parantu koi bhi jaante to nahin hain na । baaki vaastav mein tumhaara connection len-den sabhi shivbaaba ke saath hai । yeh to beech mein dalaal hai । dalaal yaani daada se to koi dil nahin lagaani hai । dil lagaani hai phir bhi shivbaaba se । shivbaaba ke saath yog rakhne se hi vikarma vinaash hote hain । shivbaaba se hi varsa lete ho; to iseelie bachchon ko kaha bhi jaata hai shivbaaba ko yaad karo; kyonki baba hai jisse varsa milta hai । agar maat-pita kahenge to bhi varsa phir bhi pita se milna hai, maata se nahin milna hai । to phir kyon na mool ko pakad leve । to kiske saath baithe ho? shivbaaba ke sang, kyonki yeh wonderful hai । kehte hi hain shiv ko baba । shivbaaba ke saath । mama kiske saath baithi ho? (mama ne javaab diya- shivbaaba ke saath) । ye bhi kehte hain ki shivbaaba ko yaad karo । shivbaaba bhi kehte hain ki mujhe yaad karo । aise nahin kehte hain ki maat-pita ko yaad karo । nahin, vo bhi kehte hain ki mujhe yaad kar; kyonki varsa tumko mere se milna hai । achha, tum bachche bhi jaante ho ki sivaay shiybaaba ke doosra to koi bhi nahin samjha sake ki kalpa-kalpa jabki shivbaaba aate hain, to bhi shiv ka mandir hai । shivbaaba ke saath koi mama nahin baithi hui hai, akela baitha hua hai । doosre jo hain unke saath pravrittimaarga vaale hain barobar, donon baithe hain; parantu yahaan to bachchon ka connection hi hai shivbaaba ke saath । baba kehte hain na ki tum aise chitthi nahin likhenge maata-pita care kiske । nahin, shivbaaba care brahmaakumaariyo । to tum bachchon ko sadaiv shivbaaba hi yaad rahe, dalaal yaad na rahe । ye baba bhi kehte hain inmen aata hoon inke dvaara tumko varsa deta hoon । tumhaara hathiyaala bhi gupta bodha jaata hai । dalaal bhi gupta sauda karte hain । haath-haath mein aise dhak karke sauda karte hain । tumhaara bhi gupta sauda hai । kiske saath? shivbaaba ke saath । khud vahi gupta rah karke dalaal bankar tumhaari sagaai apne saath karte hain ya yog apne saath lagaate hain । to tum kahenge bhi aise ki ham shivbaaba ke aage baithe hain । kaun sa shivbaaba?… .. shivbaaba to sabka baba hai na । sabka baap vo hua niraakaar । wonderful hota hai na ki kaun tumko murli sunaata hai? shivbaaba । kahaan hai? ye gupta hai inmen । vo aa karke khud bhi kehte hain main is longa boot ka aadhaar leta hoon । ye hamaara tempareri len lord hai । baba samjhaate hain na । to zaroor inko bahut achha kiraaya bhi to milta hai na । bade aadmi jab aate hain ya bade-bade raajaaen jab kiraaye par lete hain na to vo log do-do hajaar, teen-teen hajaar rupaya maheene ka kharcha karte hain । bade-bade achhe-! makaan lete hain । to ye dekho kitna sain baba kehte hain main kitna omcha hoon to mujhe bhi phir shareer bhi to achha chaahiye na । unko bhaada bhi to achha denaahai na । yeh zaroor hai ki aata hoon patit desh mein, patit shareer mein aur koi anubhvi shareer mein । tabhi to kehte hain na- ye guru bhi kie hain, shaastra bhi bahut padhe hain, bhakti bhi bahut ki hai aur ye bachche bhi samajhte hain barobar ki ham abhi jaan gae hain ki hamne bhakti poori ki hai । to usse bhi siddha hota hai bachchon ko ki jisne bhakti poori ki hai unki buddhi mein gyaan bhi achhi tarah se baithega, jisne bhakti kam ki hogi to gyaan bhi kam baithega । jisne jaasti nambarvaar bhakti oonchi ki hai to number pahle omcha hai । to ye baap aa karke nai-naeebaaten sunaate hain । koi shaastron mein to aisi-aisi baaten hai nahin- kaurav-paandav-yaadav aur ladaai dikhlaay di । ek taraph mein kehte hain krishna bhagvaanuvaach raajayog sikhlaate hain, doosre taraph mein bolte hain unko 108 raaniyaan theen । bada hi garka bechaare ka । ek taraph mein to raajayog sikhlaate hain, paavan banaate hain, phir unheen ke liye kah deven ki unko na 5108 raaniyaan theen । dekho, kiski buddhi mein aisi baaten aati hain ki ye manushya kya kehte hai?.. .kya samajhte ho? aise nahin samajhna chaahiye ki inmen koi shakti hai ya koi eeshvar ki prerna se kaam karte hain । nahin, prerna koi hoti nahin hai । unko to aa karke knowledge sunaani hai, trikaaldarshi banaana hai । prerna se koi thode hi ban sakte hain । vo khud kehte hain ki main jo gyaan ka saagar hoon patit-paavan hoon so main aata hoon is shareer mein । nahin to jo mandir mein mera ye ling rakhte hain, unka arth kya? niraakaar aakar kya karenge? shareer bigar niraakaar to kuchh kaam ka hi nahin hai । dekhte ho na ki shareer jab chhodte hain tab aatma alag ho jaati hai । alag hokar jaakar doosra shareer dhaaran karti hai । jab alag hai tab to peechhe kuchh bhi nahin kar sakti hai, jab talak koi na koi roop mile । phir bhale ghost ka hi mile, to bhi milega chhaaya roop zaroor । akele kuchh nahin kar sakte hain । bhatakti hai rooh । inko rooh bhi kehte hain na । to unko bhi kehte hain supreme rooh; parantu vo ever supreme hai । hamaari aatma par ye khaad mein bhi aati hai na । baap kehte hain- main kabhi khaad mein nahin aata hoon aur mera sivaay shiv ke aur koi shareer ka naam nahin padta hai । dekho, shiv ka koi shareer ka naam hai? baaki sabka shareer ka naam hai । naam hi padte hain shareer ke oopar, phir shareer chhootta hai to phir doosra shareer to phir doosra naam, teesra shareer to phir teesra naam; kyonki tum bachchon ne 84 janma liye hain, to 84 naam dhaaran kie hue hain, sabse jaasti । baap to kehte hain mera to apna ek hi naam hai 'niraakaar' । mera koi doosra naam de nahin sakte hain । .... .unheen bachchon ke aage sammukh hota hoon jinho ko kalpa pahle bhi, bachche bhi kehte hain barobar ham aae hain baba ke paas kalpa pahle muaaphik, kalpa ke baad phir mile hain baba ko । geeta mein bhi thoda likha hua hai । to ham kalpa-kalpa milte hain । abhi me mile ho, phir kalpa-kalpa milte rahenge । to yeh kalpa ki baat koi kah nahin sake । khush-khairaaphat poonchh liya sabse?.... .thodi thandi raat ko padegi । ....behad baap ke is ghar mein aae ho । tum kiske guest ho abhi? bolo, direct shivbaaba ke guest hain ekdam । to shiv yaad pade । maat-pita, vo to theek hai; parantu parampita paramatma ke bachche bhi hain aur mehmaan bhi hain । jaho ye hoga taho tum kah sakenge abhi apne baap ke paas aae hue hai । yahaan abhi rehte hain ।ye madhuban baap ka asthaayi sthaan kahenge । ye koi nai baaten nahin sunte ho । tum jaante ho ki ye baate jo abhi sun rahe ho, ham kalpa- baap dvaara sunte hain । baahar bhi jaaenge to bolenge hamaara baba madhuban mein hain, shivbaaba madhuban mein hai । achha, phir kaheembhi bombe mein jaaenge to kahenge, hamaara shivbaaba gyaan ka saagar, patit-paavan abhi bombe mein hain । jahaan-jahaan jaaenge tahaan-tahaan shivbaaba ko yaad karenge to vikarma vinaash honge । maane maat-pita bhi kahege to bhi yaad to shivbaaba ko hi karenge ya inko bhi maane to bhi yaad phir bhi shivbaaba ko hi karenge । dekho, bachche hote haivarsa baap se lete hain । to varse ke liye baap ko yaad karte hain । .....jaise dekho, kanyaaen hain, to varse ke liye kisko yaad nahin karengi । agar pati ke paas jaaengi to bhi ardhaangini । yahaan tum jo bachche ho, female ho ya mel ho, phir ye jaante ho ki hamko shivbaaba se varsa milna hai । kanya ki aatma bhi aise kahegi, to purush ki aatma bhi aise kahegi । unme kanya ki aatma nahin kahegi ki mujhe koi se varsa milta hai । to maata ho, chaahe pita ho, aatma ko varsa baap se mil raha hai, isliye hi shivbaaba ko yaad karna । practice bhi vahi chaahiye । achha...birth de ham tabhi kehte hain jabki eeshvar ki god li hai ki ham unke hain । tabhi yahaan ye baanta jaata hai । un baap ke yahaan nahin baanta jaata । lo utho, boto । kisi ne kaha- laaju- ka birth de hai...) aaj meethi jo laaju hai, laukik govinda ki, parlaukik shivbaaba ki, maat-pita ki kaho ya shivbaaba ki, ye unka parlaukik janma manaaya jaata hai । achha, chalo utho, boto ।.. .yeh phoolon ka bageecha hai na, yahaan kaante se phool bante hain । abhi apan ko samajhna hai kahaan tak ham phool bane hain । maa-baap ko follow karna hai phool banne ke liye । theek hai na । to andar mein khushi hai? deh-abhimaan khatma hua hai? ham baba ke bane hain aur hamaari andar ki sabhi ragen khainch karke us taraph mein jaati hai? kehte hain na- inki maa taraph rag hai, inki baap taraph rag hai, inki pati taraph rag hai । to in bachchon ki rag kahaan tak chali jaati hai? behad ke baap dvaara, kyonki unse21 janma ke liye jholi bhari jaati hai । vo khud bhi kehte hain- tumhaari phir se jholi bharne aaya hoon21 janma ke liye । shreemat par chalna hai । shreemat par chal karke tum shreshtha banenge aise, dekhte ho na saamne । tum jaante ho aisi to koi jagah nahin hai jahaan em-object saamne rakhi ho aur kahe ki yeh hai baba hamaari em-object ।. .re bholi! gyaan to kaanon se sun rahi ho, yaad to buddhi se karni hai to usmein tumhaare khaane mein koi atak nahin padegi । bhale mukh ko chabaate raho to bhi tum kahenge ki ham baap ki yaad mein hai । har vakta yuktiyon banaate raho baba ko yaad karne ki । ...sabko jeevanmukti dete hain । aise nahin hai ki koi ek bhi jeevaatma rah jaati hai । ek bhi nahin rehti hai । sarva ka sadgati daata, kyonki sab durgati me hain na, to sabko sadgati karte hain । agar kahen jeevanmukti to sabko jeevanmukti karte hain । pahle jab aate hain vo jeevanmukta hain, peechhe jeevanbandh hote hain । satopradhaan sato jeevanmukta । koi bhi aaega, bhale abhi bhi koi aave ek-do janma, aadha janma bhi, to bhi vo aadha-ekjanma bhi ismen zaroor bhatkega । meethe-meethe sikeeldhe gyaan sitaaron prati maat-pita va baap-daada ka dil va jaan, sik va prem se nambarvaar purushaartha anusaar yaadapyaar aur good night ।