रविवार 17 जनवरी 1965 की साकार मुरली - 1

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17-01-1965 madhuban aabu praatah murli saakaar baba om shanti madhuban

sudarshan chakradhaari brahman kulbhooshnon ko ham madhuban nivaasiyon ki namaste, aaj ravivaar January ki 17 taareekh hai। praatah class mein baap daada ki murli sunte hain।

record:-

main ek nanha sa, main ek chhota sa bachcha…

baap aa karke bachchon ko samjhaate hain। chhote-chhote bachchon ko, koi chhote-chhote bachche hain, koi medium hai, koi bade hain। chhote bade samjhaae jaate hain। jo achhi tarah se gyaan ko samajhte hain aur samjhaate hain unko kaha jaata hai bade bachche aur jo gyaan ko na samjhaae sakte hain unko kaha jaata hai chhote bachche। to chhote bachche maana chhota pad। samjha sakte hain maana bada pad paaenge, ye to samajhne ki baat hai achhi tarah se। kyonki manushya jo kuchh bhi ved, granth, shaastra, bhakti dvaara samjha hai woh sab hi ulta samjha hai, samjha na। sadgati ke badle mein ye durgati ko paae hue hain। jaise baba ne samjhaaya tha ki bhaai jo snaan karte hain paani mein, phir kumbh ka mela bhi banaate hain। parantu kumbh ka mela vaastav mein naam kiska hai, kumbh maana konaphluens, sangam। abhi sangam ka mela hai hi ek bada, jisko ye kehte hain saagar aur nadi ka mela। so bhi kaun sa? kyonki nadiyaan to bahut hi hai paani ki। to woh bhi saagar mein padti hai par vahaan itna mela nahin bachche lagte hain, kyonki brahmaaputri jo brahma nadi hai woh jaakar ke saagar mein milti hai kalkatte ke taraph mein। abhi aise to sarasvati, ganga, jamuna ye sabhi nadiyaan hai, ja karke milti hain saagar mein zaroor, kyonki unme se jo knowledge nikalte hain kainaal vagairah hai, paani ke taalaab jaise vo jo taalaab, jisko kaha hai na bachche vo bhi nadi se nikla hua hai unhein pipe diya hua hai, jo nadi se paani aate hain to taalaab hi ban jaate hai na। to baap baith karke bachchon ko samjhaate hain। yeh bachche hi jaante hain ki barobar yeh jo kumbh ka mela kaha jaate hain woh hai brahma ,brahma putri nadi, paani hai aur vo saagar hai vahaan jaakar milte hain to snaan jaake karte hain to unko hi kumbh kaha jaata hai sachcha sachcha। kyonki bade te badi nadi brahmaputra hai। vaise hi dekho ye bhi aur sangam hai yugal hain na, vahaan yugal hote hai dekho yahaan bhi aise hi hai yeh brahma abhi yeh bhi to gyaan ki nadi thahri, isko saagar to nahin kahenge na bachche। to iska aur gyaan saagar ka mela hai to sabse bade te bada mela kisko kahenge? bhaai baap ke paas aana, jahaan brahma bhi hai to hua na ye badi nadi bhi thahri, kyonki pahle pahle inse ye nikalti hai। inse sangam hai inka, aise kahenge na, kyonki saare nadi ja karke unse milti hain zaroor pahle unse nikli hui hongi, to dekho pahle pahle brahmaputri se mili hai aur pahle pahle nikla bhi gyaan saagar se yahi hai, jo satayug mein pahle pahle number mein jaate hain yeh hai na bachche। achha yeh to tum samajhte ho ki sarasvati aur brahma ko mela nahin kahenge, nahin। kyonki ye sangam par jahaan ye aae donon, vahaan hi jaise ke mela hai, kiska? gyaan saagar ka aur phir unse pahle pahle nikli hui yeh brahmaputri, samjha na। kyonki pahle nikalte to sabhi saagar se hai na, barsaat se। to baap baith kar ke iske oopar samjhaaya tha bahut, ye jo bhi snaan karte aate hain manushya yeh kumbh ke mele par, bhinna-bhinna nadiyon ke mele par, abhi nadiyaan to bahut hi milti hai aapas mein। teen moorti ke kya, chaar moorti kya, chhah moorti bhi milti hain aapas mein tumhaare paas to। jab bulaae jaate hain bhaashan karne ke liye to nadiya to gyaan gangaaen gyaan nadiya to aapas mein bahut hi milti hain। to baap baith kar samjhaate hain to baba ne samjhaaya hai parantu inka kuchh bhi service nahin nikaali kyonki kumbh ke mele to hote rehte hain, nadiyon mein mele bhi hote rehte hain। snaan bhi karte rehte hain paani mein, ab hamko inse bachaave kaun? aur hi durgati ko paane ke liye, se bachaane ke liye aur phir inko saavdhaan kaun karen? dekho baap kehte hain na ek-do ko saavdhaan karna hai zaroor, to kya karna chaahiye zaroor parche chhapaana pade, bhaai janma janmaantar hai। yeh jo khaara paani ka saagar hai unse ye jo nadiyaan nikalti hain barsaat hone ke kaaran, abhi yeh to koi gyaan gangaaen to hai nahin। inmen to sabhi machchha kachchha... paani hai vo sabhi snaan karte aate hain aur ye bhi sab karte aate hain। parantu yeh to aur hi din pratidin jitna jitna kumbh ka mela ya malaakhda ya vagairah manaate hain, durgati ko aur hi paate rehte hain। phir yeh durgati mein bhi le jaane vaale kaun? phir woh kalayugi bhrashtaachaari patit guru। doosra to koi nahin na, unki hi mat milti hai ki chalo yeh mela hai, malaakhda hai snaan karo, yeh paavan honge, patit paavan honge। to yeh kis ki mat hai? yeh unheen ki phir, jo bhrashtaachaari aur patit hai unki mat hai, kyonki khud bhi to paavan banne ke liye snaan karte hain, to jo patit hote hain unko phir bhrashtaachaari bhi kehte hain। to abhi yeh yukti se likh karke, kyonki sabko saavdhaan karna hai na, to yeh to sadaiv hote hi rehte hain। to aisa ek patra banaae karke, yeh to em end object to sadgati ki dikhlaai hai, dekho ye hai lakshmi naaraayan ki dekho ye hui sadgati va jeevan mukti to inmen samjhaana chaahiye ki bhaai durgati ko paate rehte ho agar is samay mein ab gyaan saagar geeta gyaan daata unse agar snaan kiya jaae ya un se nikli hui gyaangangaae brahma kumaar kumaariya dvaara snaan karne se, unke to bahut hi bane hue hain centres jaise woh bhi nadiyaan dher ke dher hain, taalaab dher ke dher hain inke centres bhi din-pratidin..., yahaan snaan karne se tum aise satayugi, daiveey, sreshthaachaari, paavan ye devi devta ban sakte ho। chitra to hai hi hai, abhi chhapaae gae hain। parantu akshar bhi thoda achha hona chaahiye aksar karke inka bhi abhi chitra nikalte hain ya phir literature nikalte hain ya abhi pempletsa nikaalte hain to jhunjhaad akshar bahut hote hain, sab nahin, jaise baba kehte hain sab nahin hain yeh ek jaise chalne vaale, aise hi koi aisa literature chhapaate hain jo akshar padhne mein nahin, aur tumhaara hai hi aksharon mein arth, chitron mein arth nahin hai itna, jitna aksharon mein arth hai। to chitron mein akshar jhunjhaad nahi hona chaahiye। baba bahut baar samjhaae hain, parantu akshar jo jhunjhaar hote hai vo ............dhaal dete hain baba jo direction dete hain un par na chalte hain to unko jhunjhaad akshar hi kaha jaata hai hai na, jhunjhaar kaho ya buddhu kaho ho baat to ek hi hai। dekho jo baat samjhaai jaati hai woh amal mein laane se bahuton ka kalyaan kar sakti। aise nahin ki bas kumbh ke mele par hi hamko kehna hai nahin bachche roj hi snaan karte hain ganga par jaao, yahaan jaao sab to unko baithkar ke samjhaana hai ki bhaai kangaal ban pade ho, kyonki kharcha bhi to bahut hota hai na teerthon par jaane mein, kharcha bhi to bahut hota hai। to kharcha bhi hota hai aur durgati ko bhi paate hain aur yahaan to kharcha bhi nahin hai itna, kyonki ye to janma janmaantar ka kharcha hai na। kharchate kharchate kharchate kharchate kangaal ban gae hain। phir yeh bhakti maarga ka kharcha kismen hota hai ye ved, granth, upnishad, shaastra, gaayatri in sab mein hote hain। to baap to baithkar samjhaate hain na ki bhaai inse koi tumhaari sadgati hoti hi nahin hai। yeh to main jab aata hoon tab aa karke sarva ki sadgati karta hoon। kisse? yeh knowledge deta hoon। kaun si knowledge deta hoon, manamnaabhav madhyaaji bhav yeh knowledge। dekho kitni achhi knowledge dete hain kehte hain mujhe yaad karo to is yogaaagni se tum paavan banenge samjhe na, to yeh gyaan thahra na bachche। gyaan baap knowledge dete hain kya karo? mere saath yog rakho to is yogaaagni se tum paavan honge। yog se tum paavan honge na ki koi yeh snaan hai ya paani hai ya vagairah hai nahin। isko gyaan kaha jaata hai bhaai gyaan snaan vo hai paani ka snaan woh paani ki nadi ki yeh gyaan ki nadiyaan, parantu vaastav mein yeh akshar bhi jaroorat nahin kyonki sirf unko yaad karne se, isko snaan nahin kaha jaae, parantu baap yeh shreemat dete hain। woh hai aasuri mat, yeh hai shreemat। aasuri mat se yeh saari bhakti hoti hai samjha na, kyonki aasuri raajya hai kyonki aasuri raajya mein bhakti hi hoti hai to ho gai jaise aasuri mat se bhakti। aur eeshvareey mat se hai phir gyaan to eeshvareey mat se phir sadgati ho jaati hai 21 janma ke liye। peechhe sadgati paae kar ke peechhe ham thoda thoda thoda thoda durgati ki taraph jaana hota hai, neeche to utarna hai na baap ne samjhaaya hai na ki satopradhaan se sato, sato se rajo, rajo se tamo aana hi hai। to abhi yeh buddhi mein tumhaare mein koi-koi mein baithe hue hain buddhi mein bhaai sab ki buddhi mein bhi nahin baithte hain bhale 25 baras bhi hue, 20 baras bhi hue sune hue to bhi jiski buddhi mein pura na baithete hain na samjhaae sakte hain। na samjhaae sakte hain yeh proof hai ki nahi samajhte hain। samjha na bachche unko hi phir patthar kaha jaata hai kyonki woh kaam nahin kar sakte hain kyonki samajhte nahin hai gyaan। gyaan samjhe to gyaan samjhaane bagair rah nahin saken, samjha na, to gyaan to koi yahaan nahin samjhaana hota hai yahaan to mela lagta hai thode din ke liye aate hai chaar paanch din rah kar ke bhi refresh ho kar ke chale jaate hain। aur aane bhi unhon ko diya jaata hai jo bachche hain, auron ko to koi aane bhi nahin dete jo samajh hi na sake in baaton se, kyonki baap bhi kehte hain gyaan saagar ki main to bachchon ke aage hi.... baap bhi yeh kahenge ki bachchon ke aage hi... samjha na, to maa to aa gai na gupta। yeh to ho gai gupta maa। phir woh pratyaksha maa samjhe na। yeh gupta ho gai na bachche dil vaaleen maa। brahma aur saagar ka mela dekho gupta ho gai na ।bachche। vo pratyaksha ho gai। abhi unko bhi to jaakar ke samjhaana pade to jaave bhi vaha, agar nimantran par bhi jaave to dekho bachchon ko nimantran milte hain to jaave kyonki occupation bhi jaante hain। agar samjho koi agar baith karke inko samjhaate hain yeh jo rileejiyas conference banaate hain। unko kehte hain ki jagdamba ka parichay den karke bolte hain bulaao unko । ab jab talak vo poora na pahchaane aur bachche bachpan na samjhe tab talak mama ja na sake vahaan bhi। samjha na, kyonki andhashraddha to hai hi। vo sunkar ke samjho ke koi nimantran dete hain mama ko, achha yeh conference hui hai aur aapko bhi nimantran dete hain, to pahle to maa poochhengi, kis ko nimantran dete ho, occupation bataao। jab talak occupation na poora bataave tab talak maa to ja bhi na sakegi samjha na। kyonki occupation jab bataave tabhi to us record se mama ko bulaave। nahin to aise hi thodi bachchon ko bula liya। dekho tum bhi udghaatan karaate ho to okyupesan ko jaan karke achhi tarah se peechhe bolte hain, bhale gyaan nahin hai phir unko samjha ke kuchh na kuchh samjha kar baithaana chaahiye nahin to agdam bagdam bol denge, samjha na। kyonki yeh to laachaari karni padti hai kyonki unko uthaane ke liye, samjhaane ke liye woh baithkar ke kahe ki bhaai yeh sanstha to badi aisi hai। yeh to manushya ko devta banaane vaali sanstha hai। itna koi bhaashan mein kehte nahin hai, na hi koi itna koi samjhaae jaate hain। kitna bichaare kya samajh kar gae ek do baari mein। baithta nahin hai koi ki buddhi mein, bhale gavarnarsa hai jinhonne udghaatan kiya hai, parantu bechaaron ne kuchh samjha kuchh thodi hai, bilkul nahin। jin jin se inhone unko udghaatan karaaya hai un bechaaron ne kuchh samjha nahin hai। kisko bhi, koi bhi baat ko nahin samjha hai, bas badaai to chaahiye kuchh na kuchh। phir thoda bahut unko samjha karke kuchh na kuchh bhaashan krar dete hai baaki woh jo bhi aae hain koi nishchay nahin hue hain, bilkul ek bhi nahin। are jo woh jinhonne udghaatan kiya unko nishchay nahin hai jo itne sab aate hain unmein se bhi semi nishchay hai jo phir kuchh aate hain, aakar ke samajhne ki koshish karte hain। to dekho kitne hajaar aae likhte hain ki bhaai das pandrah hajaar bees hajaar bhaai aae honge। unmein se kitne aae, haan paanch saat aath nikle hain jo aate hain। vo kaha jaata hain na kotan mein kou, kotan mein kou। to dekho kitne aaye aur phir bombe vaale likhte hain kahaan saat, aath, das aate hain। dekho kitna hua haan tabhi to gaaya jaata hai na kotan main kou, kou main kou। to abhi to practical main chal raha hai na bachchi। to ye bhi to pradarshani itni ki, tabhi to koi aa jaate hain jhatpat। nahin to kabhi koi aate hain, jaate hain, kabhi thande baithe hue hain, kabhi koi aaya to samjhaaya, nahin to baithe hain, nahin to puraane hi aate rehte hain kuchh na kuchh, so bhi adhoore nishchay। 20 percent nishchay, 10 percent nishchay school mein baithte। nahin to school mein,... pure nishchay bagair kabhi bhi koi school mein baith nahin saken, haan bhaai mujhe to beristar banna hai, so to mujhe paas karna hi hai to nishchay ho gaya na bachchi। ye phir yahaan hai to nishchay bhi nahin sanshay buddhi samajhne baithe aaste aaste nishchay ho jaaenga ke ham manushya se devta bante hain। nahin jo vo jo pahle hote hain vo baithne se pahle manushya se beristar bante hain to nishchay se baithte hain na yahaan nahin yahaan nishchay se nahin baithte hain, is kolej mein nishchay hone ke liye baithte hain, bas chalte chalte khatam ho jaate hain phir do baras bhi padhte hain, teen bhi padhte hain, paanch bhi padhte hain na aisa nahin phir bhi shanshay ho jaate hain nikal jaate hain kolej se। samjhe na, kyonki ye thahar nahin sakte hain। padhaai hai oonchi aur ye aise padhaai mein vighna padte hain maaya ke, maaya aati hai to maaya ke sachche sachche kiske raavan ke। vo to koi ko beemaari ho jaati hai, beemaar ho jaate hain athva mar jaate hain, khatam ho jaate hain। yahaan to aakar karke samajhna hai aur maaya samajhne phir nahin deti hai, hai na। ye paanch vikaar, aise koi school ke liye nahin kaha jaaenga kolej ke liye ki bhaai inko maaya ja vighna pada nahin। yahaan to sach sach ye raavan vighna daalte hain padhaai par bachcho ki, kyonki vo samajhte hain mere oopar jeet pahan karke raaj lete hain, to phir vo inko sataate hain bahut। to hai to vandarphul na bachche ye school। aur dekho tumhaare school ki achhi achhi mahima gujraat mein jaasti nikal sakti hai kyonki dilvaada mandir bhi to yahaan hai na। to dilvaada mandir mein ye aise kuchh theek se likha nahin hai bahut.. koi..। to gujraat mein kabhi ye hove to vahaan samjhaaya jaae ki bhaai vo dilvaada mandir hain na vo hai jad mandir jo hokar gae hain dharma sthaapnaae arth svarga sthaapnaae arth, jagdamba jagat pita vo uska nishaani, yaadgaar jad bane hue hain bhakti maarga ke liye, ye phir chaitanya vahi aaye hue hain, to vahaan ye jo gujraat vaale hain jagdamba aur dilvaada mandir ke taraph hai unko achhi tarah se samjhaane mein bada rahasya aate hain। kyonki yaadgaar ek taraaf se hain aur ye vo jad, ye vo chaitanya। jo chetanya hokar jaate hain jaise dekho gaandheeji hoke gaya, nehru hoke gaya to chaitanya the service achhi karte the to phir chale gaye ab unka yaadgaar। abhi phir to nahin aaenge na, phir kab aaenge vo paanch hajaar baras baad phir chaitanya mein aaenge jo service karenge jo phir inke chitra niklenge samjhe na। abhi inko chitra to nikalne ka hai nahin kayonki pahle pahle us chitra jab yaadgaar ke honge tab vo pahle to ye to sabhi khatam ho jaaenge। pahle pahle shuru jab chitra honge yaadgaar ke tab pahle pahle to shivbaaba ka honga। phir unko vo trimoorti brahma, vishnu, shankar ye vagairah jo abhi tum baithe ho unke chitra niklenge। inke to nahin niklenge na, kyonki ye hoke koi service nahin ki na। inhone to aur bhi jo bhi hain karte vo disservice hi karte hain kyonki tamopradhaan bante hai to har ek baat mein disservice hi karenge tamopradhan manushya। kyonki duniya to nahin jaanti hain na in baaton ko ye jo tamoguni hain is samay mein tabhi to abhi sabhi ko bhrashtaachaari kehte hain na sabko। patit to kehte to hain na zaroor, parantu samajh nahin hai buddhi mein, ki ham sach sach patit hain kaise hain vo koi nahin jaante hain। sab apne ko patit thode hi samajhte hain, kehte zaroor hain patit paavan aao। parantu apan ko thodi samajhte hain aur barobar dikhlaate hain ham patit hain, jaakar snaan karte hain kumbha ke mele par vagerah, parantu snaan to sachcha sachcha to ye hai na gyaan snaan। sangam ka to ye hai na jisse sadgati milti hai। unse sadgati to mil nahin sakti hai। gyaan snaan se sadgati hoti hai। vo to guru dvaara gyaan milega na। ye guru thodi hai ganga parantu nahin bahut log ganga ko bhi guru maante hain aise aise hain bahut। to andhashraddha bahut hai na bachchi। kyonki sivaae occupation ke jaane koi kya phaayda paae sakte hain, to yahaan to badi khabardaari rahni padti hai। jab talak koi occupation ko na poora jaana hai, aise nahin ki main darshan karoon, ye to bilkul hi phaaltu hai। darshan varshan ki to yahaan koi baat hi nahin hai, samjha na। ye to darshan sirf milna so to jisse kaam hona padta hai hamaara ya samajhte hain ke achha ye hain kuchh koi in dvaara koi ka kalyaan ho sakta hai, bada aadmi manushya ka aavaaj nikle, parantu nahin aavaaj phir bhi gareeb ka nikalta hai jaasti। saahookaar ka nikal nahin sakta hai, dekha jaata hai ki saahookaar aavaaj utna kar nahin sakte hain। gyaan ke saahookaar agar hon to vo achha aavaaj karte hain। dekho jo gyaan ka saakshaatkaar aavaaj karne vaale hon to pahle pahle ye paani mein jo snaan karte hai na unke liye badi jarurat padti hai ki hamesha ganga jamuna phalaana snaan to vo karte hi rehte hain to unke paas ye pempletsa chhaap kar karke hindi mein achhe aksharon mein jaakar ke dena bhi hai samjhaana bhi hai। ha to dekho bhaai tum baithe ho ganga par, ganga ke snaan se koi sadgati nahin hoti hai। ye patit paavan sadgati daata to ek hai na, vo aakar karke sarva ki sadgati karte hain samjha na। to isliye vo sarva ki sadgati vaala hai tab to ye chitra chhapaaya hai na। isliye tum samjho to main khud tumko samjhaau, ki baba kya kehte hain। baba kehte sadgati chaahiye to koi badi baat thodi hai ek sekind mein sadgati deoon, sadgati chaaho, jeevanmukti chaaho baat ek hi hai। kya karo, baba kya kehte hain, shreemat mujhe... samjhaao to ant mati mere paas chale aaenge kyonki mere dvaara tumhaare vikarma vinaash ho sakte hain। isko yogaagni kaha jaata hai। yogaagni ko koi gyaan nadi ya gyaan saagar ya gyaan nahin kaha jaata hai, kyonki is agni se hi patit paavan ho sakte hain aur koi upaay hi nahin hai। iseelie baap kehte hain mere saath yog rakho to is yog se tumhaara vikarma vinaash ho jaaenga, tum ever helthi ban jaaenge। aur phir kehte hain jab tum mere saath yog rakhenge, main hoon hi svarga ka sthaapan karne vaala। phir tum jab is gyaan chakkar ko jaan jaaenge, ki ye srishti ka chakkar kaise phirta hai tum chakravarti raaja ban jaaenga। vo tumhaara varsa ban jaaenga। tum baap ko yaad karo aur varse ko yaad karo bhaai satayug dvaapar treta kalayug poora hua abhi hamaari ye naatak poora hota hai abhi hamko vaapas jaana hai baba ke paas। bas samjhaani to aise baba samjhaaya hai, kalpa kalpa ek hi baar aakar ke sabki sadgati karte hain, ghadi ghadi nahin aate hain। unko gaaya jaata hai sadgati daata, sarva ka sadgati daata, sarva mein tum sab aa jaate ho। tum koi kisi ki sadgati nahin kar sakte ho, na tumhaari ho sakengi। bhale ganga ke kinaare baitho ya shiv ke mandir mein baitho kyonki hai hi shiv se ye gyaan gangaaen nikalti hain barobar। vo samajhte hain ki shiv, kaashi, vishvanaath, ganga yaani ye shiv ki ganga nikli hai to paani ki ganga samajh jaate hain, vo bhaageerthi ko bhool jaate hain phir men to bhool jaate hain nandi gan। to unko bheesamjhaana chaahiye ki dekho baba ye bata dete hain, aksar karke unke paas koi koi hote hain unke paas maataaen nahin jaasti jaati hain aur kahaan kahaan jaati bhi hain। to chitra dene se, maataaon ko dekhne se tum yog mein hongi, buddhu nahin jaae sakte hain na bachchi jab talak vo nashtomoha vaali na hongi na achhi shuddh achhi yogin, tab tumhaari service hoengi aage chalkar, jo jo bilkul paripakva avastha mein hote jaaenge phir peechhe bachchi tumhaara teer bahut jaldi lagega। tab talak naamaachaar bhi ho jaaenga pradarshani se। baaki in saadhuon ka bhi uddhaar tumko zaroor karna hain, samjha na। sirf unko jaakar samjhaana hai na ki ek hai sadgati daata। vo dekho kehte hain na jab dharma glaani hoti hai to ajaamil jaise paapiyon, saadhuon ka bhi uddhaar karte hain to aap log bhi to dekho kinaare baithe hue hain eeshvar ke jagah par baithe ho, abhi shiv baap to vo hai gyaan ka saagar vahi hai। vo kehte hain baba bachcho ko ki mujhe yaad karo to mere paas chale aaenge aur mukti mein chale jaaenge samjha na। to tumko mukti chaahiye na, to mukti to milti hai second mein mukti jeevanmukti। mukti ke paas jeevan mukti hai hi hai, samjha na। mukti ke paas jeevanmukti hai jeevanmukti ke pahle mukti zaroor hai। ye akshaar achhe se samjhaana chaahiye। ye points jo itni nikalti hain na bachche, aise mat koi samjho ki sabko koi dhaarna ho sakti hai.. na। ye nambarvaar purusartha anusaar dhaarna hoti hai nahin to bahut bhool jaate hain bahut, jo jo bhi deh abhimaani hai na, ye to dher bhool jaate hain। ye to points to bahut achhi achhi hain, points yaad ho to nasha chadhe nasha chadhe aur sarvise karen। ye points yaad ho to dhan bahut hai na। to dhan bahut ho to service karen bahut। baba bahut tareeke bahut sahaj se sahaj। phir koi koi ye buddhu... baba shakti do, baba kripa karo, baba kripa kya karega, baba padhaate hain ye tumhaara kaam hai padhna hai padhaana hai baaki tumko koi shakti, to jab koi aise kehte hain aasheervaad do.. shakti do.. to samajhte hain ye bhagat koi buddhu hai samjha na। dekho ye to dekho misaal bahut achhe dete hain baba to aise bahut se misaal die hue hain। ye kehna O god father mercy on me, are god ko jaante nahin hain mercy kaise karenge? to ek hi samaan hua kuchh aur to hua hi nahin bachche iseelie baap khud bhi kehte hain na bandar misal hain, janaavron misal hain। dekho apne ko stambha ke oopar bhi janaavar de diya hai sher hai phalaana hai teer hai। nahin to hai to satyamev jayanti। hai to saara gyaan ek teer mein laga hua hai। vo shiv baba vo brahma baba vo martaba shiv baba se milne vaala aur vo vinaash ke liye patiton ka vinaash ke liye। bilkul is chitra mein saara gyaan bhara hua hai। samjhaana bhi bada sahaj hota hai bilkul hi। trimoorti to barobar bahut se nikaalte hain sirf oopar mein vo nahin hai shiv baba nahin hai। aur chitra to bahut hi de dete hain par vo chitra thodi jaante hain, yahaan to practical mein brahma kumaar kumaariyaan mojood hain samjha na। brahma ke brahma kumaar kumaariyaan mojood hain, to zaroor vo koi aise nahin vo jaakar kahe mai brahmaakumaari hoon so bhi satya hai। gharon mein bhi rehti hai brahma kumaariyaan aur phir barobar nishchay hai stri bhi kehte hain main brahma kumaari hoon purush bhi kehte unka pati ki main brahma kumaar hoon। to dekho donon behen bhaai ho gae, behen bhaai ke naate se criminal asaalta nahin hote hain ye badi samjhaani। ye dekho aise hi al bagsa....inme sabhi stri purush behen bhaai kyon, tum bhi ho aise hi parantu abhi ho nahin, the aise kahenge। phir nahin hain, ab hain aise to kehte to hai praja pita brahma dvaara param pita paramatma manushya srishti, kaun si manushya srishti? zaroor pahle pahle dharma to honga hi braahmanon ka। brahma mukh vanshaavli, sar nem hi thahra prajaapita brahma। to surname sabka hai prajaapita brahma। parantu barobar tab jab srishti rachi jaati hai tab vo brahma kumaar kumaari banti hain। peechhe to malteeplikeshan ho karke anek dharma nikal jaate hain। is samay mein sirf tum ek brahma kumaar kumaariyaan is ek janam mein, phir to tumhaare janam badalte jaaenge, kabhi brahmakumaar banenge kabhi vishnu kumaar banenge kabhi shankar kumaar banenge kabhi basar kumaar banenge kabhi topeevaala kumaar banenge ye kya bahut naami hain bahut hote hain, na sutaar kumaar banenge. dhobi kumaanr banenge phir। abhi ho eeshvar kumaar, peechhe banenge daiveey kumaar। peechhe to naam hi aise hote hain ke bas tum.......sab chale aate ho usme, aise naam nahin hote hain kabhi satayug mein nahin। abhi eeshvareey tumhaare naam bade bade achhe hain। to baap kehte hain jo daaereksans milte hain unko phir amal mein bheen laana chaahiye। dekho vo baap samjhaaya hai ki bachchi abhi saudaagri bhi tumhaari abhi behad ki honi hai। aage to thodi thodi saudaagri karte the thoda thoda tumko milte the, abhi tum badi saudaagri karte hain to bade oonche pad milte hain। to vichaar sooksham mein tum karenge na to bahut karke ye ablaaen, maataaen, gareeb ye varsa bahut paate hain। achha, samajhne vaale ki samajh hai, nahin samajhte hain, kaaran hai। kaaran baap jaante hain achhi tarah se। achha toli laao। baap jaante hain achhi tarah se ki achha heere ka mulya vo jisme bhaai thoda chhaanta, kisme kaala chhaanta। main tumko abhi bhi hamaare paas heere hain, aise mat samajhna nahin hain hamaare paas heere hain abhi bhi, jo main tum bachcho ko dikhla sakta hu megneefaaeen glaasej se, dekho ismen daag kitna hai ismen dekho jhunjhaad kitna hain jaala jisko kaha jaata hai ye dekho kaise saaf pure hai chamak bhi aise rehti hai, ye dekho dull buddhu inke dekho chamak hi nahin hai unme main sab tumko bata sakta hoon abhi bhi mere paas hain। nasha to honga dekhne ka inke। meethe meethe sarvisebal bachcho prit maat pita baapdaada ka yaad pyaar good morning। good morning।