शनिवार 20 फ़रवरी 1965 की साकार मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट सुन सकते हैं।
आप यह मुरली बिना इंटरनेट सुन सकते हैं।
बिना इंटरनेट सुनने के लिए ।
इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।
हिंग्लिश कैसे तैयार होती है?
इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।
अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।
| हिंदी | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
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20-02-1965dilli darbaar praatah murli saakaar baba om shanti madhuban
helo, svadarshan chakradhaari brahman kul bhooshnon ko ham braahmanon ki dilli darbaar se namaste, aaj shanicharvaar phebruari ki bees taarikh hai। praatah class mein baapdaada ki murli sunte hain।
record:-
chhod bhi de aakaash singhaasan…
bachcho ne hi geet suna। bachcho ne hi banaaya hua hai, bachcho ne hi suna। yaad karte hain apne parmapriy parampita ko। yaad karte hain, ke phir se ye maaya ki parchhaai pad gai hai, pravesh kar gai hai। athva ye raavan ka raaj ho pada hai। sabhi dukhi dukhi dukhi hai। kehte hain apan ko, ham bhrashtaachaari hain, patit hain, sab kehte hain। zaroor is samay 5000 varsha pahle kyonki kalpa kalpa bolte hain, kalpa kalpa kalpa ke sangam yuge aata hoon। abhi phir bhi kehte hai ki dekho bachche, phir bhi kalpa ke sangam yuge aaya hua hoon। baap kehte hain bachche bachche bachche bachche baap aakar kar ke abhi aathat dete hain। abhi bephikra raho bachche। ye to mera hi part hai duniya mein jo bulaate hain baba aao, aakar ke phir se raajayog sikhlaao aur aae kar kar ke is patit duniya ko paavan banaao va baba aae kar kar ke is naatak, orfan life, nidhanke, orfan kaha jaate hai, jinka maa baap na ho,. to unka kya haal hote hain, aapas mein ghar mein ladte jhagadte rehte hai। ye to hai bada ghar, behad ka ghar। ismen, is samay mein bade dukhi, dekho ye sabhi jo apan ko guru kahlaane vaale hain ye dharma ke bade bade, ye aapas mein raay kar rahe hain ki is bhaarat mein, ye jo ashaanti ho gai hai, ladaai maaraamaar, sirf bhaarat mein nahin hai bachche… na! saari duniya mein… to phir jarur bachcho ko sukh dene ke liye, is duhkh se paar karne ke liye va duhkh mitaane va is raavan ke raajya se… ye parchhaai, ye raavan raajya isko kaha jaata hai maaya ka raaj, isse chhudaane ke liye bolte hain ye to mera pharja hai। dekho gaate ho na ki phir se aae karke hamko… abhi kisko kaha phir se, ye to sabhi ne baith karke baap ko kaha। ham sabhi ka baap, world ka father vo to baap hai na bachchi। sabhi aatmaon ka ek hi baap। to sabhi kehte hain, he behad ke baba, abhi oopar se apna takhta chhod brahm mahtatva, vahaan rehte hain na bachchi। ye sabhi aatmaaen brahm mahtatva mein rehte hain। jaise ye aakaash mein rehte hain na tatva mein, ye naatak hote hain, phir yahaan to jeev aatmaaen hain, vo sthaan hai aatmaon ka। ye bhaarat is samay mein narka hai। narka bhi kaun sa bachche rorav narka। vo ek yahaan shaastra hain na bachche, garun puraan। unmein ye kathaaen hain। parantu raurav narka koi nadi vadi nahin hai। dekho ye vishay saagar, yaani vishay mein gota khaate hain sabhi। aur is samay mein, jo bhi manushya maatra is vishay saagar mein, na!… duniya hai, koi nadi vadi nahin hai, sabhi ek do ko kaatte maarte dukhi karte hi rehte hain। bachche baap ko, pati stri ko, stri pati ko, bhaai bhaai ko, dekho kitne hain dukhi yahaan। to kya hota hai baap aa karke samjhaate hain ki bachche ye drama hua hai na, bana hua hai sukh aur duhkh ka। aise nahin kaha, abhi abhi svarga hai sukh hai, abhi abhi narka hai svarga hai ya jiske paas bahut dhan hai vo svarga mein hai jiske paas nahin so nahin। nahin, sabhi dhanvaan bhi dukhi hai। kyonki duhkh jarur uthaate hain, beemaari hai simaari hai koi mara, koi roya, koi peeta, koi ne goli maari। dekho to ye saara question hai ki saari ye jo duniya hai dukhi hai। kyon dukhi hai baap aakar ke kehte hai tum naastak ban gaye ho। tumhaara jo dhani maat pita jiske liye gaate bhi ho, tum maat pita ham baalak tere tumhaari kripa te … kyonki jab father hai to mother bhi hai na bachche। tumhaari kripa te sukh ghanere… bas gaayan misal, baaki maaloom nahin hai inko ki maat pita kaun hain। kisko yaad karen। kisko bhi pata bhi nahi hai shivling ke oopar jaaenga, tvamev maataascha pita…, lakshmi naaraayan ke paas jaaenga tvamev maataascha pita, chhote bachche raadhe krishna ke paas jaaenga tabhi bhi kahenge tvamev maataascha pita, peechhe pichhaadi mein baith karke tvamev maataascha pita bandhuscha sakha। to barobar baap baith karke samjhaate hain bachche ye jo bhi tumhaare aadi laukik mein bhinna bhinna ke maat-pita bhaai vagairah vagairah guru gosaai, yeh sab hai nidhanke, orphan life jo baap ko nahin jaante hain aur kehte bhi aate the, shiv baba ham nahin jaante, rachta ko arthaat baap ko uski is rachna ko yaani ye maar kaat, ye srishti ka chakra, maaya ka chakra nahin, maaya kaha jaata hai raavan ko, paanch vikaaron roopi raavan ko maaya kaha jaata hai, dhan ko sampatti kaha jaata। aise nahin kehna hai ki iske paas bahut maaya hai yeh to unko aur hi ulta kar diya nahin, unke paas bahut sampatti hai। maaya hai hi raavan, paanch vikaaron ko maaya kaha jaata hai aur dhan ko sampatti। sampattivaan bhav, aayushmaan bhav aise kehte hain na putravaan bhav, chiranjeevi bhav। to dekho yeh kaun de sakte hain aasheervaad? yeh to baap ko dena hai aur sabko dena hai na। koi guru thodi hai jo khaali folovarsa ko denga… nahin। aisa koi guru nahin hai kyonki ye jo guru hai na woh hai bhakti maarga vaale guru। gyaan saagar to ek hi hai na bachche, jiske liye dekho geet kitna achha hai sabhi gaate rehte hain dekho jab bhi geeta sunaate hain na tabhi bas geeta sunaake kah dete hain krishna bhagvaanuvaachya। shri krishna ko bhagwan… bhagwan ko oopar vaale ko bulaate ho ki roop badal kar ke aao, roop to ham aur tum, ye daada hain, ye sabhi ye to badalte hain na, niraakaar se yahaan par aakar saakaar bante hain, phir jo niraakaar se saakaar bante hain vo hi kahege na, aap bhesh badal kar ke aao। manushya tan mein aaenge na, vo bail ke oopar to nahin savaari honga, jaisa chitra laga diya hai bail ke oopar savaari… nahin। bolta hai tum kehte ho baba, aap bhi hamaare muaaphik roop badal kar manushya tan mein to aao na, to baap aakar ke phir samjhaate hain bachche, main koi bail mein nahin aata hoon, na koi machchha kachchha ye janma mein aata hoon bahut hi glaani ki hai hamaari। nahin main aata hi hoon…, na koi main machchha kachchha mein… bahut hi glaani ki hai hamaari, nahin main aata hi hoon manushya tan mein, vo manushya kaun hai, unki baith kar ke parichay dete hain, ke bachche main aata hi hoon… kyon ki pahle pahle to manushya srishti rachi jaati hai prajaapita brahma ke dvaara। prajaapita brahma ko hi praja pita kahenge, vishnu ko prajaapita nahin kahenge, shankar ko prajaapita nahin kahenge। to do baap hua ek shiv parampita paramatma niraakaar, niraakaar aatmaon ka jo kehte rehte hain hai baba, hai parampita paramatma, hai anaathon ko sanaath karne vaale aao, kyonki pata nahin hai bachcho ko tabhi to pukaarte rehte hain, kab aaenga koi pata nahin hai va kyonki shaastron mein lagaae diya hai bahut baaten ekdam satayug ki aayu itni hai, kalayug ki itni hai, phalaana… lamba chauda…, to bechaara kab samjhe ki kab aaenge। to kya hua phir, shaastron ke kaaran ye jo baithkar ke inme daale hain aythaartha baaten, unke kaaran… dekho bhaarat to ghor aandhiyaaren mein hain, to phir gaate hai gyaan soorya pragta… abhi ye to soorya nahin hain na bachche, ye koi devta bhi nahin hai, ye inko bhi gaate hain soorya devtaaen namah, chandra devtaaen namah, sitaare devtaaen namah। ab ye devtaaen thodi hain devtaaen devtaaen hain vo to phir brahma vishnu shankar ko devtaaen kehte hain, are ye manushya hain aur vo baap hai jo sabse ooncha… unkon hi sabse oonche te ooncha bhagvan… to zaroor sabko, ye jo drama hai na bachchi ye khel isko kaha jaata hai, ye bhi to samajhna chaahiye na, kai ye khel samajhte hain parantu har ek yug ko bahut varsha de diya hai, laakho,… are laakho varsha agar yug ka hain to khyaal to karo ki is samay mein kitne manushya hote। dvaapar ke itne laakh phir usme manushya aaenge na, treta mein itne laakh, dvaapar mein itne,… ye jo chaalees hajaar baras ki pata nahi koi laakh kehte hain। are to manushya thodi…, jagah nahin hai abhi rahne ka, khaane ka liye nahin hai, bheekh maang rahen hain, bheekh maangenge nahin? jo orphans jinka dhani dhori na honga, vo kya karenge, to ye khel bana hua hai bachche, bhaarat ke oopar… bhaarat anaath, bhaarat paavan, bhaarat patit bhaarat saalvent, devi devta pavitra, phir bhaarat apvitra, bhaarat mein raajaaon ke raaja koi aur khand mein nahin hote hain, jo patit raajaaen paavan raajaaon ke chitron ko baith karke namaste ya mandir banaaven, nahin ye bhaarat, bhaarat mein hi hai। tabhi baba kehte hain main tumhe abhi raajaao ka raaja, na patit raaja, patit nahin, patiton ka bhi jo raaja hain jinko sabhi naman karte hain vo main tumko devta banaata hoon। devta bana karke…vo hain patit, vo hain paavan। to dekho jo bhaarat hai jisme paavan daaynesti sooryavanshi, chandravanshi phir patit daaynesti dvaapar vaishyavanshi aur shudravanshi to ye to bhaarat ke oopar hain na, koi unke upar ye baate thodi hain bachchi, nahin vo to baayaplaant hain… vo peechhe aate hain vo har ek apne dharma ko jaante hain, har ek apne dharma ke dharma sthaapak ko jaante hain। ek bhaarat hi hai jo apne dharma aur dharma ke sthaapkon ko nahin jaante। kaun sa dharma sthaapan kiya, us dharma ki rasma rivaaj kya thi, kaise shreshta se dharma shreshtha yaani sabse ooncha dharma, pahla number one ye to biraadriyaan hain peechhe malteepleekeshansh । to kaha bhi jaata hai daiveey dharma shreshtha tha, daiveey karma shreshtha tha। koi bhi bhrishta karma nahin tha vahaan bhrashtaachaari hote hi nahin hai, to dekho vahi dharma shreshta, karma shreshta devi devtaaen vo hi phir aakar ke dekho bhaarat mein hai na, ye dharma bhrashta। pata nahin hamaara dharma kaun sa hai। hindu dharma… are hindu to hindustaan ka naam hai na, vo koi dharma thodi hote hain। jaise Europe mein rahne vaale kahenge european dharma ya chinaai dharma to dharma to dharma sthaapan karne vaale hote hanh aur har ek dharma ka bachche ek hi shaastra, usko kaha jaata hai dharma shaastra। to baap samjhaate hain ki bachche pata hai kaun se dharma mukhya hain yahaan? ek deetijma hai phir Islamism phir Buddhism phir krishchanijma aur phir yeh deetijma, bas chaar mukhya dharma hai aur to koi dharma vaastav mein nikalte hain chhote chhote chhote chhote usmein। sabse pahle kaun sa… deetijma satayug ka to zaroor satayug sthaapan karne ka kartavya to baap karega na bachche, hevanli godphaadar। to baithkar ke samjhaate hain dekho tum bachchon ko kalpa kalpa jab sangam yug aata hai main yuge yuge nahin aata hoon na na, kalpa ke ek hi sangam yuge aata hoon। tum bachchon ko dekho, tum bachche ho rahe ho na baraabar। bachche aur bachchiyaan jaante ho ki abhi ham sanaath ban rahe hain, hamaara anaathon ka naath sanaath banaane vaala baba, behad ka baba koi manushya nahin। nahin, manushya manushya ko bachche alpakaal kshanbhangur sukh de sakte hain। peechhe baap teacher guru jo bhi ho alpakaal kshanbhangur। vo kehte hain sanyaasi alpakaal kshan bhangur kaag vishta samaan, he na, thoda abhi bachche samajhte hain kya sukh hai, yahaan duhkh hi duhkh hai traah hi traah hai to isko kaha jaata hai alpakaal kshan bhangur। bhaarat mein, bhaarat mein to sada sukh। to dekho baaten to teen yaad karni hoti hai, to ye bhaarat yeh barobar sukhdhaam tha। abhi dukh dhaam hai aur aae the shanti dhaam mein baba abhi kya kehte hain? kehte hain bachche ek aankh mein rakho apna sweet hom shanti dhaam, sweet hom kaha jaata hai baba ka ghar, ek aankh mein, light house banon light house dekha hai port ka। vo bataate hain batti phirti hai dekho, aeroplane mein batti phirti hai na to kya hota hai aise aise tumhaare ek aankh mein abhi hona chaahiye shantidham aur doosri aankh mein sukhdhaam aur yeh to dukhdhaam hain unko thodi yaad karna hai to hamesha buddhi mein yahi rakho ki abhi ham jaate hain shanti dhaam mein naatak poora hote hain 84 ka khalaas hua, puraana chola ho gaya, puraana bhool gaya, sab puraana hi puraana। raho bhi grahasta vyavhaar mein, samjha na। chhod kar kahaan ja kar rahenge, woh to nivritti maarga vaale jangal mein jaakar rehte hain। ye bechaari mammaaen aur bachchiyaan, ye jangal mein thodi jaakar rahengi… bhi baba kehte bachche grihastha vyavhaar mein rehte hue kamal phool samaan pavitra raho। bas mool baat hai pavitra rahkar karke main jo tumhaara baap hoon, aaya hoon phir pavitra heven sthaapit karne, purity thi na bhaarat mein, abhi impyoriti hai raavan raajya, abhi raavan raajya khalaas hote hain। kyonki aadha kalpa hai raavan raajya aadha kalpa hai raamraajya। jab vo aate hain to dekho peechhe duhkh shuru hote hain kalaaen kamti hoti jaati hain। pahle abhi is samay mein tum eeshvareey god mein ho। yeh eeshvar family hai jaise kutamba baba abhi is samay to yeh baat nahin ho sakti hai na, nahin। baba… phir baba kya arth kehte ho, achha baba to ho gaya shiv baba, phir prajaapita brahma baba, achha laukik bhi baba baba ne samjhaaya hai na, is samay mein tumko teen baap hain, tumko…, doosre ko nahin koi ko। doosre to koi jaante nahin hain tumko teen… ek laukik, ek paarlaukik niraakaar, ek phir prajaapita brahma ye ho gaye teen bas। phir aur koi to gaayan hai nahin। aise aur to hain kisko bhi kah do baapu, ye dekho ye myunseepaalti ka ye hai bhaai ye father, jo mayor hote hain na unko bhi father। aise to father bahut hote hain koi bhi buddhe ko kahenge pitaaji, haan… aise kah denge। nahin, yeh reality mein sab baap baithkar ke samjhaate hain। baap jo sabko, manushya maatra ko, yeh manushya hai na to baap jo ismen pravesh kiya hai roop badal ke kiya hai, manushya ke tan mein aaya hua hai, woh baith karke samjhaate hain bachcho ko tum, mere bachche, kehte bhi… sunaate bhi… baat bhi aatmaon se karte hai। isko kaha jaata hai roohaani surgeon, roohon ko injection dene vaala। woh kehte hain aatma nirlep hai, are…! aatma nirlep kaise ho sakti hain? kaha jaata hai ki sanskaaron anusaar janma milte hain, aur peechhe phir aatma nirlep kaise rahi? to dekho ye bhi theek nahin। ye bhi bekaayde samjha dete hain janam woh baap ko bhool jaate hain, bhoolaate hain bemukh kar dete hain। tabhi baba kehte hain, he mere laadle bachchon, abhi dekho tum jaante ho ki dekho tumko param pita, param shikshak… dekho patit paavan, parampita abhi jaante ho na parampita bhakti maarga mein sabhi yaad karte hain unko। sab sab bhagat saadhu saadhu kya karte hain saadhna karte hain। saadhu kya karte hain, mandaleshvar kya karte hain, vo jaate hain kumbh ke mele mein aur nadiyon ke oopar snaan karne, paap dhone। patit hai na phir woh guru to nahin ho sakte hain na kyonki khud hi patit hain, jaakar ke snaan karte hain। sabhi ko le jaate hain mele mein, kumbha ke mele mein। abhi kumbh ke liye baap ne samjhaaya tha na ki woh thodi kumbh ka mela hai, woh saagar nadiyon se jo paani nikalta hai, nahin-nahin kumbh ka mela kaun hai? aatmaaen aur paramatma alag rahe bahukaal sundar mela kar diya jab satguru mile dalaal। to yeh hai kalyaankaari aatmaon aur paramatma ka mela। isko kaha jaata hai kumbh ya konaphluens aur woh dekho kya karte hain kitne laakhon jaakar ke doob ke marte hain, kya karte hain badi dukhi hote hain। yahaan dekho tum kaise baithe hue ho mauj se। is padhaai mein koi darkaar hai tumhaare ved ki shaastra ki granth ki?, yahaan dekho pustaken itni hai, yahaan ved granth ke liye kitni pustak hain, baat bata nahin sakte, yahaan dekho kuchh bhi nahin, jo anpadh hain phir jo padha hai, phir gaya jaata hai jo padha sab bhoolo, baaki jo tum kabhi padha hi nahin na vo suno baap se। hiar… jo bhi sunte aate ho, hiar no evil… si no evil… tok no evil। to bhala kya karen phir… main jo tumko samjhaaoon vo samjho, phir baaki sab tumko jo bhi sunaate hain na, bhoolon kyonki ye patit paavan ki baat hai na bachche। jo bhi kuchh sunaate hai na, bas kuchh kaam ke nahin hai। vo vedon ki conference abhi dekho conference ho rahi hai, abhi dekho bahut karte hain conference। traan traan traan traan traan traan koi phal hi nahin nikalta hai। baap baith kar ke samjhaate hain bachche, tum sab milkar ke koshish karo ki pees sthaapan ho। parantu yeh to baap ke oopar hai na, sabhi bachchon ko mukti jeevanmukti dena, sabhi ko। yeh to world ka question hai na। world mein pees chaahiye na। to world ke father ka kaam hai ya tum log ka kaam hai, jo is samay mein patit ho phalaana ho drama anusaar। drama hai na bachche, drama ko kaha jaata hai ri ordend world drama va jaise geeta ke kaayde va kathan anusaar abhi geeta ka bhagwan kaun, so hi bichaare nahin jaante hain। jo dharma hota hai, vo jaante hain bhaai hamaara dharma kisne sthaapan kiya, hamaara dharma shaastra kya hai, abhi bhaarat ko vo hi pata nahin ki hamaara dharma sansthaapak kaun hai। vandar hai, jo aisa ki baap ne sthaapan kiya aur raajayog bas uska naam daal diya, samjhe na, to jab ek hi shaastra khandan ho gaya to baaki to sabhi khandan ho gaya। to dekho, bhaagvat mahaabhaarat abhi mahaambhaarat kya hai? yuddha phalaana aur yuddha ke maidaan mein ghode ki gaadi aur arjun ko bitha diya vahaan aur krishna ko baitha diya rathi। are par rath ko rathi so to baap aaenga na। ye rath isko ashva bhi kehte hain। ismen baap aaenga savaar honga ya bhagwan baith karke gaadi mein… । palatne lagi padi hain jaise aajkal palatne dikhlaate hain na, bitha ke karke aur ye arjun ko bhagwan ne, are bhaai arjun ne bhagwan ko kya raajayog sikhlaaya। bahut honge na, dher honge, raajaai sthaapan hoti hai na, bas gaadi mein bithaae diya, haanthi ghode ki gaadi mein, jaise pahle vaayasraae aur ye sab yahaan baithte the haanthi ghode ki gaadi mein haan, to gaadi banaae di, tabhi bachche baap kehte hain aakar ke ki main brahma dvaara… hain vishnu brahma peechhe brahma, main brahma dvaara jo bhi ye ved, granth shaastra vagairah hain na, jinme koi saar nahin hai। dekho tum padhte padhte padhte padhte kitne bhrashtaachaari ban gaye ho, abhi main baith karke tumko in sab ka saar samjhaata hoon, geeta kisne gaai, phir ye bhaagvat mein kya likha hai, gaali hi gaaliyaan hai krishna phalaana kiya, gopiyon ka haran kiya, ye kiya, phir gopiyon ka haran kiya, itni shaadi ki, phalaana kiya, sarpa ne dasa,… bhrishtaachaari kya baith kar ke… ismen hai kuchh saar bachchi? padhte aae hue ho kya hua tumko, bhrashtaachaari ban gaye। phir bhaagvat… abhi krishna ke to charitra kaise ho sakte hain। to dekho gaaya jaata hai parampita paramatma tum patit paavan ho, manushya shrrishti beejroop maane baap ho sat ho yaani truth kahenge, kahne vaale ho, satya bataane vaale ho, chetan ho। dekho beej ho vo koi jhaad ka beej nahin bolte hain nahin, chaitanya ho gyaan ka saagar ho to aatma mein hai na sab kuchh saara nolej aatma mein। tumhaare mein bhi aatma mein dhaaran hoti hai na bachche, jis anusaar sanskaar anusaar tum phir jaakar ke padhaai padh kar ke raaja bante ho। sanskaar usme hote hain na to baba mein bhi to sanskaar hain na gyaan ka , kaun sa gyaan srishti ki aadi madhya ant ka gyaan dete hain, tum bachcho ko trikaaldarshi banaate hain, teenon kaalo ka, teeno lokon ka gyaan dete hain iseelie tumko trikaaldarshi bhi kaha jaae kyonki teenon loko ka teenon kaalon ka tumko abhi poori knowledge hai। bhaai kahaan se ham aate hain, bhaai mool vatan se aate hain unko kaha hi jaata hai incorporeal world। agar brahm sirf kah den, vo to tatva hai na, to tatva thodi koi paramatma hote hain ye to sanyaasi log to tatva gyaani, yaani jahaan ham rehte aatma tatva mein unka hi unko gyaan hai ki vo paramatma hai। aham brahm samjha na, । baap baith karak samjhaate hain ye drama anusaar ye bhakti maarga ke shaastron ka ye samjhaani hai guruon ki, jinme koi saar nahin kyonki padhte aae ho, padhte aae ho janma janmaantar aur girte aae ho to asaar thahra na। saar kis mein hai ? haan baap aakar ke jab ye nolej sunaate hain jiska naam rakh diya hai geeta, koi to naam rakhenge na। to aakar ke ham bachchon ko sanaath arthaat 16 kala sampanna, sarvagun sampanna, sampoorn nirvikaari, ahinsa parmo dharma yatha raaja raani tatha praja banaate hain। to dekho yeh kya hota hai raajdhaani sthaapan hoti hai। aur koi bhi dharma sthaapan karne vaale koi raajdhaani baithkar nahin sthaapan karte hain, nahin raajdhaani yahaan sthaapan hoti hai pavitra yahaan banna hai bachchon ko achhi tarah se। aise nahin ki satayug mein aakar ke pavitra banenge, satayug mein to hote hi pavitra hain na। bolte hain sangam yug mein aata hoon, woh bhi kalpa ke sangam yuge, yuge yuge nahin, nahin achha yuge yuge to bhi chaar dapha, chalo paanch dapha, tum phir kah dete ho kachchha ka, machchha ka bhittar ka thikkar ka ye to gaali deni hui। tab dekho geet bhi… geet bhi kehte hain na bachche yada yada hi dharmasya glaanirbhavti bhaarat…, kisne kaha… baap।, jab glaani ho jaati hai meri, meri mere bachcho ki mere devtaaon ki raamchandra ko kitni gaali seeta ko kitni gaali sab ko gaali dete hain। , paramatma ko gaali diya sarvavyaapi kutte billi mein. sab mein jaasti aur neechen chalo shankar paarvati ke pichhaadi fida hua, brahma sarasvati ke oopar fida hua। dekho ye gaaliyaan hain na baaki vishnu ke liye kuchh kah hi nahin sakte kyonki vo to devta hai na। to brahma ko gaali diya goya vishnu ko gaali diya। kyonki brahma so vishnu vishnu so brahma goya unko hi gaali de diya, gaali hi dete rehte hain, parantu woh bolta hai yeh drama hai bachche, yeh bana banaaya khel hai so baap aa karke samjhaate hain doosra to koi jaanta hi nahin hai। vo kehte hai na, na rachta na rachna ke aadi madhya ant ko jaante hain samjha na। to na rachta na na baap ko jaana to naastik, phir naastik maana hi orphan। to is samay mein jo bhi duniya hai baap samjhaate hain jo bhi bachche hain yeh sabhi hain orfan, orfan life kaho kyon, bachche jab maa baap nahin hote hain to dekho kitne ladte jhagadte hain। tabhi kaha jaata hai tumhaare koi dhani dhori hai? samjha na, to vo to rahi had ki baat, ye hai behad ki baat। to baap jaante hain na barobar to koi bhi nahin jaante phir, isliye dekho kitne ladte jhagadte hain। baap jaante hain na is knowledge ko abhi aate hai tum bachcho ko knowledge dekar karke phir se pavitra banaake phir tumko dhang ka banaae dete hain। phir no ladaai no jhagda no maaraamaari । bhaarat ke upar ye saari akshaari kaho drama kaho, ye drama to akshar hi nahin koi jaante nahin to angreji ka akshar bahut hi achha hai, reeordeenend imperishebal world drama, finish। koi bhi maane jo bhi is samay mein hain actors, ye abhi aaenge ye sabhi aatmaaen in sabko avinaashi part mila hua hai bajaane ka dekho kitni badi baat hai। baba ne samjhaaya hai achhi tarah ye jo isko kaha jaata hai ling ye ling nahin hai isko kaha jaata hai paraamaatma parampita paramatma supreme aatma, ajab aatma। kyon ajab kyon? vandar hai itni ek chhoti si cheej mein star light hai bachchi। saakshaatkaar hote hain bahut sanyaasiyon vagairah ko bhi aatma ka saakshaatkaar hote hain। hai nahin raamkrishna aur unka vivekaanand, unke bhi usmein likha hua hai mujhe baap se star jaise ki usmein se nikal ke mere mein pravesh kiya kuchh ho gaya, kya hua usmein se kuchh bhi nahin hua, hua to kya hua to hai star light are bachche vandar hai na usmein yeh paath impirishebal part abhi dekho, abhi koi bhi lo koi bhi manushya jo bhi 84 janma lete hain unke to star mein bahut bhaari part, sabse jaasti baap ke bhi part। baap kehte hain mere mein bhi, aatma mein dekho… bhakti maarga mein main kitni tumhaari service karta hoon jis jis bhaavna se jo jo meri ya devtaaon ki ya jo kuchh main unki shuddh kaamna poorn karta hoon dekho kitna part hai unka bhi oopar hote hue bhi is samay mein to vandarphul part hai। kehte hain ham sab ko sukhi karke phir chhipa dete hain part। kalpa kalpa bas aate hi rehte hain tum bachchon ka part bajta hi rehte hain। baaki haan jinka part deri se aate hain woh jaasti vahaan rehte hain। to jo deri se aate hain unko sukh bhi deri se… woh aatmaaen bhi number… kyonki acting hai na bachche। zaroor bada actor bhi honge to chhote bhi honge unse chhote honge unse chhote honge sabse chhote। to suna diya sabse pahle se pahle baba ka, peechhe hai brahma vishnu, brahma so vishnu banta hai vishnu se brahma banta hai। abhi koi ismen likha hua thodi hai। bhaai shankar ka part bas bilkul thoda hai ekdam isliye shiv shankar likh diya hai kyonki is samay in donon ka ek hote hain bahut। bas baba to janma hi nahin leta unka shareer nahin unko sukshma vatan ek baari bas। to bachche yeh bhi nahin jaante hain ki shiv alag hai are unka chitra hi alag hai star hai are woh sookshm vatan shareer hain naag hai, hai nahin kuchh sarpa varpa ye sab sarpa varpa vahaan kahaan se aaya sookshm vatan mein ya bail kahaan se aaya jo shankar savaari karega uske oopar nahin yeh sab yeh maaya ke yeh raavan ke gapode hain। abhi inko kaha jaata hai gapode, to gapode shaastra mein lagaae lagaae karke ghor andhiyaara ho gaya hai। isko kaha jaata hai ghor andhiyaara to baap aakar ke phir ghor sojhra… dekho kitna gyaan mila hai bachchon ko, sab jaante hain jo baap mein knowledge hai vo baba to jarur bachchon ko denge na srishti ka chakra jo phirte hain ye jo gapoda maarte hain chauraasi laakh janma so bhi gapoda bhi koi seedha hove, sabhi manushya chauraasi laakh janma… pahle aave chaahe pichhdi mein aave… sabhi chauraasi laakh janma। abhi sabhi chauraasi laakh janma kaise le sakenge। ye sabhi kehte hain bachche, ye sab koi gyaan nahin hai। ye sab agyaan hai bhakti maarga hai bhakti maarga mana durgati maarga। jab durgati jab poore aa jaate hain bhakti karte geeta padhte shaastra padhte yeh sab dukhi hokar karke to durgati ho gai na। baba karke phir sabki sadgati sabka sadgati daata ek phir raam kah dete hain। aur baba kah dete hain paramatma hi kahenge to abhi suna bachche achhi tarah se yeh geet ka arth kehte bhi hain baap aate hain jab maaya ki parchhaai ho jaati hain, manushya dukhi hote hain to baap aaenge bhi tab to abhi tum bachche kehte hain purushaartha kar kar kar ke abhi baadshaahi sthaapan ho rahi hai na bachche। sooryavanshi daaynesti, chandravanshi daaynesti aur praja aur daas daasiya kitna plan hai। jo seat chaahiye chaahe sooryavanshi seat lo chaahe yeh chandravanshi chaahe yeh daas daasiya unke bagal mein chaahe saara raaj to hai bhi to drama hai na bachche। jo chaahiye so baap se lo। jitna purushaartha karenge, utna us par paaenge to yeh purushaartha ki baat hui। purushaartha karna hai praalabdha ke liye kis dvaara, behad ke baap dvaara behad ke sukh ke liye। behad ka sukh hai na bhaarat behad ke sukh mein the na bachchi। sooryavanshi chandravanshi gharaane mein aur koi dharma hi nahin tha aur bataate bhi hain woh 16 kala yeh 14 kala। uske peechhe phir 10 abhi no kala koi bhi baat mein kis mein bhi koi bhi kala nahin hai agar kahenge shri shri mahaadev mandaleshvar phalaana koi koi bhi kala nahin hai bachche na। is samay mein sabhi hi iron ejad hai sabhi tamo pradhaan sabhi moot ki paidaaish। isko hi kaha jaata hai bhrashtaachaari aur satayug mein raavan hi nahin hai to peechhe moot kahaan se aaenga। bahut poochhte hain brahman bachcha…(.kaise, kaha se ) are bachcha baap ko to pahchaanon pahle tum, abhi bachcha hi bachcha hi bachche thodi paida hote hain bichchhu pindeen,…vo gaaya hua hain na shankar paarvati ke pichhdi fida hua unka beej hua unka tindan bichchhu hain phalaana hai। abhi shiv hai kahaan, shankar hain paaravti hain। kya gapoda maarte hain, nahin, yahi hai bachche jo paida hoti hai। woh abhi birth control karte hain dekho vandar to dekho birth control nikaal diya yeh shabd hi। yeh thodi koi control ho sakenge, na control to dekho baba karte hain na। abhi kitne aadmi hain …achha abhi kal, yeh sabhi vinaash hoga na kal,,,, kitne honge kisne control kiya? yeh bhi nahin samajhte। satayug mein kitne honge? is samay mein kitne hain? yeh control kisne kiya? birth ka yeh to baba ka kaam hai sabko khalaas kar diya aur phir jisne mehnat ki baba se apna varsa lete hain। satayug mein thode rehte hain, achha abhi bahut hi sunaaya bachchon ko jaana bhi hota hai ghar। haan jinko jaldi jaana ho toli le kar ke… । yeh satyanaaraayan ki katha samjha bachche satyanaaraayan ki katha sachchi, baaki jhoothi to sunte aae hain janma janmaantar। yeh sachchi satya nar se naaraayan banne ki katha। baaki kya-kya karte hain kaamphluens hai teertha hai aadi aaj kitne snaan kiya 1000000 mein snaan kiya are par yeh to karte aae hain na। jitna manushya badhte jaate hain utna zaroor jaasti snaan karenge na। is baar 500000, aage teen laakh। are…! par manushya ki srishti badhti jaati hai to zaroor badhte hi jaaenge na। nahin ? abhi sabhi khitpiton se, dhakkon se,… isko kaha jaate hain andhiyaare maarga। ye kehte hain andhiyaara maarga thokar khaane ka maarga। ye bhi bana hua hai din aur raat gyaan bhakti peechhe vairaagya। to dekho baba ne kaha na do prakaar ka ek hai had ka vairaagya, ghar baar chhod jaana ek hai behad ka vairaagya, bachche jaate hain chhi chhi duniya se, deh sahit ye jo bhi kuchh dekhte ho in sabse mamatva mitaana hai kyonki puraani hai sabhi। phir baap ko yaad karo ekdam light house bano। ek aankh mein apna sweet hom। doosri aankh mein yeh kehte hai manamna bhav। ek to mujhe yaad karo sweet hom ko isko kehte hain man mana bhav vahi jo uska arth hai do akshar hain alaph aur be ko jaanna hai। alaph maana baba be maana rachna bas inke aadi madhya ant ko jaanna hai aur chakravarti raaja banna hai। hamesha yaad rahe ek aankh mein sweet hom muktidhaam doosri aankh mein padhte ho chakravarti raaja jeevan muktidhaam mein to light house hue na bachche। to sab ko yeh samjhaate ho bolte chalte chaitanya light house। woh to isteemar ke liye hai na, yeh bhi aise hi hai naiya meri paar laga aise kehte hain na khivaiya। khivaiya bhi to ek hote hain na bachche ye khivaiya thodi hai guru log nahin। nahin vo dubaiya hai। haan sab itne jo bahut hain na are koi to dubbaaenge na। ek taarenge to dubaane vaale to guru ki baat hui na, to ye doobaiya ki dekho mahima kitni hai। ye sab guru log aate hain, kal kaun aaye the ek aaye the jainiyon ka bahut badi bheed, badi bheed…, baap aakar kehte hain bachche ye saadhu log hain inko to bhool jaao। inhone tumko duboya hai। kaise… mere se bemukh kiya hai। apan ko shri shri shri 108 abhi shri shri shri 108 to roodra maala hai na। vo to shiv baba ki maala hai ya inhon ki maala hai anekon ki ? thagi, corruption, edlatreshan pahle number mein phir inme inki dekho paltan nikalti hai kursi pay baithe hain, chaandi ki kursi pay baith karke ha। to baap baithkar ke samjhaate hain bhaai ye bhakti ko mat dekho, baahar mein to dekhne ka achha hai andar mein jhoot hi jhoot bhari hui hai eknolej ye to jaante ho tum ki maata badi hui na bachchi। to maata hi nimitta maata ke bachche to sab hue na jagdamba kehte ho na, purush bhi kehte hain female bhi kehte hain aur abhi president mein hain to maata hi nimitta banti hai। jagdamba usko kaha jaata hai goddess of knowledge। kahaan se mila? brahma ki beti kahaan se mila ye nolej? bhaai brahma se mila। kisne diya brahma ko bhi? bhaai shiv parampita paramatma ne diya। ye jo likha hai na brahma dvaara brahma kumaar kumriyon ko ye nolej mil rahi hai jo phir brahman is yagya ke nimitta bane hain, brahman hote hain na bachchi tum roohaani vo jismaani। baap aae hain svarga ka laayak banaane। dekho mushaaphir kitna achha hai ek musaaphir aur baaki dekho ye sab itne sab hain sabhi ko shringaarne ke liye। jo achhi tarah se apan ko shringaarenge vo to apna taaj takhta pichhdi mein baba ke chalenge shringaarne baaki bhi chalenge to sabhi baaki baaki baraat hai jo praja banengi ya mukti dhaam mein jaakar ke nivaas karengi shringaarne badi baraat is saajan ki kaun hai samajhte ho na bachche shringaarne saajan hai na, aaen hain sabko singaar karke sabko… chaahe koi padhte hain parantu jaaenge sab pichhdi mein, machchharon ke muaaphik। aag lagegi bhambhor ko to sab jaaenge। isliye kaha jaata hai na saajan aur sajniyaan baap aur bachche। baap aur bachche aatmaaen aur saajan aur sajniya is samay mein kehte hain jabki ismen aate hai samjha na। meethe meethe sikildhe bachche ab kumbha par aakar ke mile hue ye suhaavna sangam yug hai komphluens kumbha kehte hain ye log, to phir se aakar ke, phir se… kitne baar mile honge… anek baar mile honge, deyar is no end to phir phirse milne vaale bachchon prit maat pita baap daada ka yaad pyaar aur good morning।