रविवार 21 फ़रवरी 1965 की साकार मुरली

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21-02-1965dilli darbaar praatah murli saakaar baba om shanti madhuban

helo, svadarshan chakradhaari brahman kul bhooshnon ko ham braahmanon ki dilli darbaar se namaste, aaj ravivaar phebruari ki ikkees taarikh hai। praatah class mein baapdaada ki murli sunte hain।

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ik maat sahaayak svaami sakha…

om shanti।

bachchon ne kiski mahima suni? kahenge sab bachche ki oonche te ooncha bhagvat, bhagwan । bhaai naam kya hai unka? bhaai naam hai shiv। shivaaye namah । dekho, gaate hain na shivaay namah । hai to bahut sahaj । shivaay namah aur shiv ka chitra ling, yeh to sabhi bhaaratvaasi jaante hi hain, phir shiv ki jayanti, inko bhi jaante hain । mahima bhi to bahut karte hain tvamev maataashcha pita, parantu sirf itne tak hi ki shivaay namah, tum maat-pita…… । maat-pita kaise? peechhe maat-pita ho karke varsa kaise dete hain, duniya mein to koi nahin jaante hain। yeh to ek wonderful hasti hai। shivbaaba vo to niraakaar hai । jabki shivbaaba ko shareer na mile tabhi shivbaaba kya karenge, vo to niraakaar hai । niraakaar ki mahima gaate hai । entiti(hasti) to badi oonche te oonchi । vo oonche te ooncha rahne vaala, oonche te ooncha unka thaanv । kyonki yeh bhi to samajhna chaahiye na ki oonche te ooncha unka thaanv kaun-sa thaanv ? phir jo doosre hain devtaaen brahma vishnu shankar hain unka kaun-sa thaanv hai? phir dekho jagdamba , dekho jagdamba ka bhi thaanv kahaan hai? jagdamba ka thaanv hai yeh sthool vatan, srishti । achha, ye bhi to sab samajhte hain, jaante hai ki jagtaamba to yahaan ki rahne vaali hogi, kyonki jagat maana manushya srishti । achha , vo bhi naam to bahut achha hai; par jagtaamba kaun hai, kab aati hai aur kahaan se aati hai- koi ko kuchh pata hi nahin hai । in sabki jaan-pahchaan mile kaise, kahaan se mile, zaroor koi hasti se milni chaahiye । hasti kaha jaata hai manushya hasti ko, na ki koi janaavar hasti ko । na koi hanumaan bandar hasti ya koi ganesh soond vaale ki hasti । nahin । koi hasti zaroor chaahiye yaani manushya hasti, jismen vo parampita paramatma, jo niraakaar hai (pravesh kar aae); kyonki tum bachche aatmaaen vo bhi to hasti mein aate ho na bachche । ho niraakaar, phir manushya hasti mein aate hain । bhale aatmaaen janaavron mein bhi hain ye bhi hai, par unka to koi gaayan nahin hota hai na । gaayan kis hasti ka hota hai, manushya hasti ka gaayan । ab yeh gaayan to bachchon ne suna shivbaaba ka, niraakaar ka । vo shivbaaba kya kar sakte hai, jab talak hasti mein na aae to kuchh kaam ka nahin । aise kahenge ki jab talak koi aatma ko hasti na mile, part nahin bajaaenge । aatma ki hasti nahin gaai jaati hai । aatma jab hasti mein aati hai tabhi gaayan hota hai । shivbaaba vo bhi kya karega? baap kehte hain, main niraakaar hoon main kya kar sakta hain? meri mahima to bahut karte hain- maat-pita phalaana । to koi hasti mein aaoon na । to dekho, unko hasti zaroor chaahiye । ab unko kaun-si hasti milti hai, manushya maatra to jaante nahin hain । mahima to kar di ki tum hi patit-paavan । patit ko paavan banaane ke liye bhi yahaan aaenge, phir bhi hasti chaahiye na bachche yaani manushya tan, shareer zaroor chaahiye । to dekho, tum bachche jaante ho ki unko hasti chaahiye na । to vo jismen pravesh kare vo hasti sabse badi hai । hasti chaahiye na, hasti bigar kuchh nahin kar sakte hai । to dekho baap aa karke hasti (yaani) shareer lete hain । ab garbha mein to nahin aaega na । manushya jaante nahin hai ki shiv jayanti gaai jaati hai । shiv niraakaar hai, gaaya jaata hai । kis hasti mein jayanti liya, bhaaratvaasi koi jaante hi nahin hain bilkul hi । yahaan shiv jayanti maani jaati hai, jisko shivraatri kaha jaata hai । na yeh jaante hain ki kis hasti mein aate hain aur na yeh jaante hain ki kab aate hain । kah dete hain raatri mein aate hain । achha, raatri mein niraakaar aaya । vo to kisko dekhne mein bhi nahin aaya । kismen aaya? zaroor koi hasti hogi । yahi gaate hain bhaageerath yaani ek bhaagyashaali rath । rath kiska? koi janaavar ka? nahin, zaroor aaenge manushya rath mein । to dekho, vichaar to karo । yeh jo hasti, jismen parampita paramatma pravesh karte hain, kitni oonchi hasti hai! koi bhi manushya sivaay hasti, kuchh kar na sake । tum bachche jaante ho ki shivbaaba sivaay brahma ki hasti, jisko ye log nandeegan kehte hain । koi ko jaante to nahin hain na । yeh kahin likha hua bhi hai ki parampita paramatma prajaapita brahma dvaara manushya srishti rachte hain । yeh gaate bhi hai, jaante bhi hai; kyonki chaahiye to sahi na । kab? jab-jab bhaarat mein bahut hi duhkh hota hai, sab manushya maatra bahut hi bhrashtaachaari ho jaate hain । bhrashtaachaari asul kaha kisko jaata hai, ye kaun aa karke samjhaate hain? ye parampita paramatma is hasti se । tum sabhi bachche jaante ho । haan, koi nae-nae honge ye nahin jaante honge । ab dekho, kitni badi hasti! parampita paramatma brahma bigar va nandeegan bigar ya bhaageerath bigar kuchh kar hi nahin sakte hain; kyonki koi to chaahiye na । to bachchi khyaal karo, jaanna chaahiye na ki yeh hasti shivbaaba ki hai । yeh hasti na ho to ham shivbaaba se koi bhi varsa nahin le sakte । sivaay hasti vo varsa kaise deve? to dekho, yeh kitni badi hasti hai । gaai bhi jaati hai prajaapita brahma । trimoorti bhi hai yahaan । to bhi brahma vishnu shankar । dev-dev-mahaadev aise kehte hain । ye teenon mein phir brahma ka naam ooncha kyon? gaate hain na trimoorti, phir brahma kah dete hain । achha, brahma to yahi hi hua, jiske rath mein yahaan aate hain । vo vishnu to phir bhi sookshm vatan mein , vo to bada achhi tarah se saja .hua hai, unko devta kehte hain । shankar ko bhi devta kehte hain । achha, abhi jo brahma hai unko devta kehna chaahiye? kyonki vo to prajaapita hai, vo to manushya chaahiye na bachche। vo to devta hai, shri lakshmi aur naaraayan ka do roop vishnu ho gaya । shankar bhi to sukshmavtan mein hai । abhi rath chaahiye na । vo gaaya hua hai ki prajaapita brahma dvaara parampita paramatma srishti rachte hai । kaun-si rachenge? zaroor brahman hi rachenge, kyonki brahma ke mukh kamal dvaara brahman nikle । abhi tum sabhi bachche brahman ho na । to dekho, kiski hasti oonchi hai? shivbaaba to entiti (hasti) niraakaar hai । vo hasti bigar to kuchh kar nahin sakte hain bilkul । to dekho, kitni bade te badi hasti baithi hui hai aur kitni saadhaaran । yeh hasti kaun-si hai? saari manushya srishti ko, bhaarat khaas, in sabko sadgati dete hain । yaani manushya maatra ko duhkh se chhudaay shantidham aur sukhdhaam le jaane vaala aur dekho, itni bade te badi hasti, unki rahni-karni-chalni dekho kya ! gaaya bhi jaata hai vo kitna niraakaar aur phir kitna nirhankaar hai । usko kaha jaata hai niraakaar phir nirhankaar । abhi dekho, tumhaari seva mein upasthit hai । kitni badi badi hasti hai aur dekho, kaise baithte hai aur kaise padhaate hain! ismen baithe hain । tum log kya padhte ho? ham raajayog ki padhaai padhte hai । padhaai padhte ho na, sabhi student ho na । kahaan baithe ho aur kaun padhaate hain? grihastha vyavhaar mein rah karke aur phir yeh course uthaao । kiska course, kaun padhaane vaale hain? to vahaan bhi raho, phir course uthaao । teacher se padho। to course uthaana pade na । to course uthaate hain । course bada sahaj hai । bolte hain raho bhi apne ghar mein, kya karo? sirf mujhe yaad karo aur rachna ke aadi madhya ant ko yaad karo । uske liye kehte hain saat roj ekaant mein baith karke achhi tarah se samjho । to saat roj bhi samajhne vaale va paanch roj, teen roj, chaar roj vo tumko pareeksha leni hoti hai ki inko kah (kar) to dekhen । aise nahin ki saat roj samajhne bigar tumko ham baba se nahin milaaenge ya tumko yeh course.ab karna hi padenga। sabke liye koi ek roj, koi do roj, koi chaar roj (nikaal paate hai) । un sabke liye hi kah dena ki saat roj to zaroor baith karke samajhna hoga, inko phir kaha jaata hai agyaan । aise agyaani bachche phir aise bhi kaam karte hain jo un bichaaron ko thoda bhi sunne ka chance nahin milta hai । nahin to aise kai aate hain jo tum ek dapha aao aur vo likh karke denge । unse maaloom padega yeh samajhta hai, baba doosre din kahenge ki inko subah ko class mein aane do, saat roj ki darkaar nahin hai । ye jo likh karke aae hain, jo samajhte hain bada achha iska vaataavran hai, vo samajhne vaale bhi mahaarthi hai na । koi ghode savaar aur pyaade to nahin samajh sakenge na । to jo na samajhne vaale hain vo achhe achhe aate hain, vo bhi bichaare aise hi chale jaate hain । maaya ekdam vaalora deti rehti hai । koi gaphlat kiya hoga to unse kartavya bhi nahin karaate hain । bolte hain yeh buddhu hai, inko kartavya karaakar ooncha pad dena bhi nahin hai । to gaate hain na ki baap chaahe to ooncha le jaave, chaahe to nahin। baap ki yuktiyaan bahut hain । chaahe to bade aadmi ko bada de chaahe to nahin। ham nahin chaahte hain ki tum vahaan ooncha bano, ham tumhaara dhan hi nahin lete hai jo tumko itna dhan mile । tum naalaayak ho, tum bahut patit ho, darkaar nahin hai, kar sakte hain । so bhi agar drama mein hoga aur hoga bhi, kyonki peechhe dhan to koi se lenge hi nahin । bolenge yu aar tu let । abhi tumhaara dhan kya karenge? isliye tumhaara dhan koi kaam mein nahin aaega, isliye tum itne saahookaar bhi nahin ban sakenge, praja mein bhi saahookaar nahin ban sakenge । yeh itna tumhaara dhan hai na, ye sabhi mitti mein mil jaaega । shareer bhi jaise mitti mein mil jaata hai aur kya hota hai । to ye baap baith karke samjhaate hain । bahut bachche yahaan aate hain, jaate hain । baithkar kitna bhi unko samjhaate hain; parantu takdeer mein bhala phir jiske na hoga, usko phir baba tadbeer kya karaave! tadbeer to sabko karaate hain । dekho, sabko karaate hain na । takdeer mein nahin hai to ek kaan mein jara bhi nahin baithta hai । baap aa karke kehte hain- dekho, yaad rakho ki yeh hasti kaun-si hai । oonche te oonchi hasti aur bilkul hi saadhaaran, had । khud aakar kehte hain ki main jo rath leta hoon na bilkul hi saadhaaran hai । dekho, saadhaaran rath hai na bachche nahin to yahaan to bilkul asaadhaaran. shankaraachaarya, prejident, bade bade manushya hote hain । tum bachchon ko to nasha rehna chaahiye ki ham yahaan parampita paramatma se raajayog padh rahe hai । zaroor tan se to sunaaega na, padhaaega na । bairistari yog nahin hai, koi injeeniyring yog nahin hai । ham shivbaaba se aur prajaapita brahma ke tan se padh rahe hain । prajaapita koi doosre ko to nahin kahenge na । aise nahin kahenge shivbaaba prajaapita na brahma vishnu prajaapita, nahin shankar prajaapita, nahin । brahma prajaapita । to dekho, saare srishti ke bahnon aur bhaaiyon ka baap aur phir aatmaaen, jo aatmaae aur shareer, unka vo baap । abhi vo avinaashi aatmaon ka avinaashi baap । yeh bhi samajhna chaahiye na ki aatma avinaashi hai । tum aatma avinaashi ka baap kaun hai, koi bhi nahin jaante hain । koi se poochho to apni aatma ko hi kuchh nahin samajhte hai । nahin to gaaya jaata hai paap aatma, punya aatma, mahaan aatma । mahaatma ko mahaan aatma kaha jaata hai । mahaan paramatma nahin kaha jaata hai phir apne ko aise kyon kehte hain ki ham mahaan paramatma hain । dekho, kitni thagi! isko kaha hi jaata hai edandreshan yaani mikchar । ye hain mahaan aatma, phir kehte hain- nahin, ham hain mahaan paramatma । phir kaun-sa mahaan paramatma? shri shri 108 jagatguru । aise shri-shri 108 jagatguru kitne hain, dher ke dher, hona to chaahiye na । yaani jagat ka sadguru daata, sarva ka sadgati daata ek, phir anek kyon ban gae hain? aur naam laga diya hai shivbaaba ka, parampita paramatma ka । kahlaate hain sab ki he patit-paavan, aao! dekho, sab kehte hain, aisa koi manushya, saadhu, sant, mahaatma nahin hai jo aise na kehte honge । gaandhi ji ko bhi mahaatma kehte hain na । vo bhi kya kehte the? patit-paavan aao, aa karke is bhaarat ko phir naya banaao, usmein yeh nai dilli; parantu nai dilli mein bhi raamraajya ho । dekho, aise kehte the na! barobar kal ki baat hai, koi puraani baat nahin hai na । abhi kaun hain manushya ya sabhi saadhu sant mahaatma? jaao kumbha ke mele par, tumko kitne saadhu milenge । jo bhi bade bade hain na saadhu-sanyaasi ye naange vagairah hai, vahi snaan karne jaate hai । to sabhi patit thahre na jo ganga ke paani mein snaan karne aate hai । aise to nahin kehte ki patit-paavni ganga aao । patit-paavni ganga kiski beti hai? ganga saagar ki beti hai । ye gagaaai bade-chhote naale, kenolsa vagairah ye kiske bachche hain? kiske putra, pautra aur pautriyon hain?. .baap, phir unmein se yeh brahmaputra badi bachchi hai । bada bachcha kenolsa putra-pautre । dekho ye hain na, parantu unse to koi manushya paavan nahin ho sakta hai । patit-paavan kaun hai? baba, parampita । aise kahenge na parampita patit-paavan aao । parampita aao gaate to hain । kab aage aae the? koi ko maaloom nahin hai । sirf gaate hain । kisko maaloom nahin ki vo aage aae the । aage aae the aur yahaan bhaarat mein aa karke., abhi kehte hai na ki peeslesnes hai । to manushyon ko maaloom nahin hai ki bhaarat mein pees thi । aaj se 5000 varsha pahle, jisko satayug kehte hain, pyooriti thi, pees thi, prosperity bhi thi । sirf yeh nahin jaante hain ki kab thi, kaun raajya karte the, yeh bhi nahin jaante hain bilkul hi । dekho, itne shaastra ved yagya tap daan hote kuchh bhi nahin jaante hain bilkul hi । baap aakar kehte hain ki jab bilkul hi tum besmajh ban jaate ho, kuchh nahin jaante ho, phir main aa karke tumko sab kuchh knowledge de deta hoon । dekho, ye akshar hain na । abhi jaante to ho na । bilkul hi kuchh bhi nahin jaante the । abhi tum sab kuchh jaante ho । shivbaaba ki biography, parampita paramatma ki biography । are, parampita paramatma ki biography tum kaise jaante ho? moorkha ho, baap ki biography, baap se seekhi jaati hai na । to baap kehte hain main bachchon ko sikhlaata hoon । bachche ko so bhi father sikhlaate hain । to abhi biography jaante ho na! jaante hain bilkul । koi se bhi poochho shivbaaba ki biography? shivbaaba ki biography kaise ho sakti hai, vo to niraakaar hai । are, niraakaar to sabhi hain na । zaroor saakaar mein aaega tab to harek ki biography hogi na । vahaan koi aatmaon ki biography thode hi hoti hai । jab talak shareer mein na aae tab phir jeevaatma ki biography hoti hai। sirf aatma ki to biography nahin ho sakti hai na, jeevaatma jab punarjanma mein aae tab biography bane । punarjanma mein kaise aati hai, yeh to zaroor jaanna chaahiye na ki barobar ham aatmaaen punarjanma mein aati hain । gaate hain ki 84 laakh punarjanma mein aati hai । baap aa karke kehte hain ki bachche 84 laakh punarjanma nahin hote । tum jaante ho ki ek shaastra hai, jo koi ne banaaya hai, unmein likha hai ki he bachche, tum apne janmon ko nahin jaante ho, main tumko sunaata hoon । to koi 84 laakh thode hi ho sakte hain । dekho, unmein gapode hain na । usko kaha jaata hai bhaktimaarga ke shaastron ke gapode । tab dekho, baap khud kehte hain ki main brahma tan mein aata hoon barobar। achha main aa karke brahma tan se tum bachchon ko ye saara ved shaastra granth vagairah sabka saar samjhaata hoon aur saath saath raajayog bhi sikhlaata hoon । jaise main knowledgeful hoon yaani srishti ke aadi madhya ant (ko jaanta hoon । rishi-muni bhi kehte gae hain ki ham rachta aur is rachna ke aadi madhya ant ko nahin jaante hain ।… .main abhi aata hu (to) main apna (yaani) rachta aur rachna ke aadi madhya ant ko, (jo) yahaan koi bhi nahin jaante hain, (uska raaj baith samjhaata sai, kyonki gaate aae hai ki na rachta aur na rachna ke aadi madhya ant ko jaante hain । to jo rishi muni bhi nahin jaante the, to phir ye jo unki aulaad hai vo kaise jaan saken? kahaan se sunen? tabhi baap kehte hain ki jaan to gae na ki yeh kitni badi te badi hasti hai, kitni saadhaaran roop mein hai, oonche te oonchi, kyonki yeh jo heera banaane vaala oonch (baap hai) । unko heera kahenge na jo heera banaate hain, to unki yeh dabli hai । dabli kaho, rath kaho, puraani jooti kaho । dekho bachche, yeh sabse puraani jooti hai । kaise?. .yeh jeevaatma jab pahle pahle aaya to bilkul hi nai thi, number one । shri lakshmi aur naaraayan ko aise kahenge na number one aur shri lakshmi place mein jaise । vo jo lakshmi-naaraayan number one mein the unko hi to phir…। punarjanma to sabko lena hai । shuru to vahaan se hoga na aur unki dynasty ki sthaapna hoti hai) । to dekho, punarjanma kaise liya? sooryavanshi mein the, phir chandravanshi mein the, janma lete aae । 84 ka bhi kuchh hisaab chaahiye na । yahaan kaun vidvaan ya aachaarya hai jo baithkar 84 ka hisaab bataaega?… .bas, kah dete hain 84 laakh । ab 84 laakh ka (hisaab) koi bata thode hi sakenge । impossible hai । phir 84 laakh janma ke liye kalpa ki aayu bhi lambi-chaudi (kar di) । gapoda to dekho ekdam! koi thoda gapoda ho to bhi achha । 84 janma ke liye 84 laakh kah diya । 5000 varsha ka ekdam laakhon varsha । abhi laakhon varsha hote to kitne manushya hote! usmein bhi sabse jaasti bhaaratvaasi aadi sanaatan devi-devta dharma ke hote । bhale chalo hindu bhi kahen to bhi bahut hote; parantu hinduon ki, bhaarat ki sensas aur hi kam (hai) । sabse jaasti Christian ki hai, kyonki peechhe dharma multiplication ho gae । to dekho, yeh bhaarat ka jo devi-devta dharma hai praayahlop ho gaya । phir kya ban gae? aur dharma mein convert ho gae hain । hai zaroor parantu vo devi-devtaaai kisi dharma mein convert ho gae, jo ab koi bhi apne ko devi-devta nahin kah sakte hai । kyon nahin kehte hain? kyonki vo to sarvagun sampanna the, 16 kala sampoorn the । vo to koi yahaan hain nahin । kyon nahin hain? raavan raajya hai । abhi raavan raajya ko bhi koi nahin jaante hain । na raam ko aur na raam ki biography ko jaante hain to na raavan ko aur na raavan ki biography ko jaante hain । kya point sunaati thi? .baba unke liye samjhaate hai ki ek to samjhaao ki shivbaaba ke oopar mein ek hi chitra- god is one । aise nahin ki bahut hai । nahin, ek । unke madir bhale bahut bane hue hain, naam bahut rakh die hain, par hai to ek na । yeh to buddhi mein samajhne ki bahut hi… । ham baba kyon kehte hai? kisne kaha ' 'baba '7 baba (kahne se) buddhiyog oopar mein gaya to zaroor aatma ne kaha hoga na; kyonki aatmaon ka baba hai । to jab baba kahenge tab buddhi oopar chali jaaegi । jab parampita paramatma ko yaad karenge to buddhi oopar mein jaaegi aur jab sirf baba kahenge to laukik ke oopar । to bhaktimaarga mein zaroor, abhi bhaktimaarga hai na । vo baap bhi hai aur duhkh mein vo baap yaad padte hain । aatma ko duhkh milta hai । baap hote hue bhi phir duhkh milta hai to vo radi maarte hai । gyaan nahin hota hai to yahaan kah dete hain- baba! laukik baap yaad aa jaata hai; parantu jab sach sach duhkh hota hai to kehte hai baba! to do baba to ho gae na । sabko duhkh zaroor milta hai । sanyaasi ko bhi to duhkh milta hai na । saadhna karte hain । duhkh to zaroor milta hai । dekho, rogi hote hain, beemaar hote hain । aise nahin hai ki koi nahin hote hain। ab jinko rog hote hain, janma-maran mein aate hain, vo apne ko kah deve ki ham shreeshri 108 jagatguru yaani shivbaaba ke oopar mein rakh diya to yeh kitna paap hua na । yeh ho gaya sabko parampita paramatma se bemukh karna । baba pahle- kehte hain ki bachche, ye jo tumhaare guru hain in sabko chhod do, kyonki inse tumhaara kuchh phaayda nahin hai tab to kehte hain na । baap yaani bhagwan kehte hain, sirf bhool kar di hai ki krishna ka naam rakh diya hai । to kehte hain ki bachche, ab in gurooon ko bhi chhodo । ye khud hi patit hain, kyonki is samay mein sabhi patit duniya raavan ka raajya hai । koi bhi paavan hota hi nahin hai । yeh bhi dekho ki ganga mein ja karke snaan karte hain, abhi unse to koi paavan nahin ho sakte hain na; kyonki bhaarat mein karte aae karte aae karte aae hain aur abhi unse to kuchh bhi nahin hai aur abhi bhi karte aae hain । ek taraph mein karte aae hain, doosri taraph mein raavan ko jalaate aae hain; kyonki raavan hai abhi talak bhi । jab aag lagegi to kisko aag lagti hai? yeh aasuri srishti ko । usko kaha hi jaata hai raavan ki srishti ko aag lage tab to raam ki srishti kaayam ho na । to raam ki srishti kaayam ho tab to raavan ki srishti ko aag lage । to barobar is bhamor ko aag lagni hai na । saari khatma ho jaane vaali hai । jabki yeh bhaarat khaas aur saari duniya aam, yeh sabhi kabristaan banni hai zaroor, to kabristaan se to dil nahin lagaani hai । baba ne had ka aur behad ka sanyaas samjhaaya hai na ।.abhi mujhe yaad karo, mere paas aana hai । kya tumko yeh kabristaan pasanda aata hai? kyonki zaroor bhasma hone ka hai aur yeh bilkul hi chhi-chhi hai । yeh bilkul puraani duniya hai । tumhaare aur sabke shareer bhi bilkul jadajdeebhoot puraane hain; kyonki sabka sadgati daata ek hai । to dekho sabka sadgati daata baitha kaise hai! yeh hui highest hasti, isliye gaaya jaata hai trimoorti brahma । kyon? trimoorti shankar kyon nahin kehte ho? trimoorti brahma hasti yahaan ke liye hai । to yeh hasti hai na, jismen parampita paramatma ka pravesh hai । bas, in jaisi oonch te oonch hasti koi hoti hi nahin hai; kyonki us hasti dvaara bachchon ko knowledge bhi dete hain, vo bhi banaate hain aur phir direction dete hain shankar ko । yeh shankar ka naam kyon rakha hai? shankar kya karte hain? vo to sookshm vatan mein rehte hain । kyon gaaya jaata hai shankar dvaara vinaash?. .vinaash kaun karenge? baba to nahin karenge apne bachchon ka । baap koi apne haath se thode hi vinaash karte hain । yeh jaante ho ki baap utpatti karte hain, paalna karte hai, aise thode hi kahenge ki main vinaash karta hoon । vinaash to phir kaal ke oopar naam rakha hua hai ki yeh to kaal hai, inko kha gaya । aise nahin kahenge ki paramatma ne inko maara, nahin । ye bhale jab koi marta hai to paramatma ko bahut gaaliyaan dete hain ki paramatma! aap hamko itna duhkh dete ho, hamaare ko jo diya so phir chheen liya । vo to hamaari marji, hamne diya, hamne chheen liya, usmein tum kyon radi maarte ho, rote kyon ho? phir bahut gaaliyaan dete hain । baba bolte hain ki nahin, is samay mein yeh drama hai । jab tum bachchon ko gyaan milta hai to peechhe koi bhi marta hai to kahenge ki ja karke doosra part le liya । amma mare tab bhi halua khaana, beebi mare tab halua khaana- aise kehte hain । yeh kahin ki baat hai? yeh hai satayug ki । vahaan marne ka naam nahin hai । wahin maa mare to bhi halua khaate hain, khushi manaate hain । shareer puraana lekar naya dete hain । vaha bade shaadmaane hote hain, yahin rodan hota hai, vahaan shaadmaane hote hain, rote nahin hain; kyonki vo sabhi samajhte hai ki yeh to buddha hua, abhi naya shareer lena hai । vo to achha hi hai na । to vahaan koi rote hi nahin hain । usko kaha hi jaata hai amma mare to bhi halua khaana, beebi mare to bhi halua khaana । yahaan amma mare to bhi rona-peetna… । to yeh hai ya husain ki duniya aur vo hai harshit duniya; isliye unka naam hi bada first class hai- paradise, haivin bahishta । yahaan kehte hain ki are bhai, tumhaara baap mar gaya । kahin gaya? vaikuntha mein gaya । rote kyon ho? narka se svargavaasi gaya vo to achha hua na, phir bhala rote kyon ho, yeh to bataao । narka se svarga gaya, tumko to taali bajaani chaahiye na । to abhi gyaan na hone ke kaaran (rote hain) । wahin taali bajaate hain । pharka hai na! yahi bhaarat, koi doosri cheej nahin hai । bhaarat wonderful hai! bhaarat purity mein bahut sukh, bhaarat ithyoriti bahut duhkh । baap baithkar samjhaate hain ki svarga kya hai, narka kya hai । jiske paas dhan hai vo bolta hai svarga hai । baba bolte hai ki achha, yeh svarga tumko… । main gareeb hoon । are bhai, tumhaare liye to narka hai na । bahut gareeb ho na । to dekho, gareeb bhaarat aur gareeb bhaarat mein jo phir gareeb hain… .main gareeb nivaaj hoon । saahookaar to apne nashe mein hai । dhan bahut hai । bolte hain, ham to svarga mein hain, motor hain, gaadi hai । .mitti mein mil jaane vaale hain va agar aane vaale hain to bhi bahut kam pad । gareeb jo hain, inka bahut ooecha pad । iska naam hi rakha hai gareeb nivaaj । ab yeh jaante ho ki bhaarat sabse gareeb hai । to dekho, bhaarat ko hi saahookaar banaate hai; kyonki is samay mein bilku gareeb hai । jaante ho ki bahut gareeb hai isliye sabse anaath gareeb to anna daan kiya jaate hain na । manushya ko daan kya karna chaahiye? jiske paas pet ke liye kuchh na ho, unko anna dena chaahiye to unko jeeydaan mil jaave, mar na pade । sabse achha daan yeh hai । vilaayat vaale bhi samajhte hain ki sabse achha daan hai anna ka । dekho, kitna anna dete hain । agar vo anna na dene,… gareebon ko diya jaata hai na । to vo samajhte hain bahut gareeb hai, parantu jis baat se baba samjha rahe hain, us namoone se nahin samajhte hai । samajhte hai ki yeh bahut saahookaar tha, ab gareeb bana hai । isko daan dena chaahiye । vo daan na lene to abhi tum log yahaan ho hi nahin । yeh hone ka hai । thodi ladaai lagegi to tum logon ko 100 rupaye man bhi anna nahin milega । vo bhi samay aaega jo anna nahin milega । kiske paas anna hoga to khoon kar-karke chheen lega । vo samay aa raha hai । to is haalat se pahle apna martaba to baap se le lo । peechhe traahi traahi karna padega । .samajh gae na ki yeh hasti kaun-si hai । abhi bachche jaante hain, aur to koi bhi nahin jaante hain । bachchon mein bhi nambarvaar purushaartha anusaar । sab bhi aise nahin jaante hain, bhool jaate hain । jaante hue phir mool jaate hain । achha, toli le aao bachche । sabko kaha karte hain ki sabka maut hai, sabka vaanaprastha hai, ek sadguru bada sahaj matra dete hain । iska sanskrit banaaya hai, bola ismen hi hai । baap ko yaad karo, manmanaabhav । uska arth rakh diya hai ki baap ko yaad karo । manmanaabhav ka arth bhi yahi kehte hai । vo sanskrit akshar hai, hindi। vo khud aakar jaise dalaal ke maaphik is shareer mein rah karke kehte hain ki he bachche aatmaao! abhi main aaya hoon lene ke liye । main tumko duhkh se chhudaata hoon liberate karta hoon । phir main guide bhi hoon tumko saath le jaaoonga । ab aise koi shri shri mandaleshvar, 108 jagatguru kehte hain kya? yeh kisne kaha? yeh shri-shri 8 jagatguru rudra (ne), jinki ye saari aatmaaen maala hain, jo nambarvaar part bajaane aati hain । baap baith karke samjhaate hain । yeh rudra gyaan yagya hai । rudra yagya rachte hain; parantu saaligraam bana karke dekho kya karte hain । rudra bhagwan ko bhi banaate hain, rudra ke sabhi bachchon ko bhi banaate hain- laakh, do laakh, paanch laakh । banaaya, pooja ki, phir unko tod daalte hain । jaise devi-devtaaon ki hasti ka bhi yeh haal karte hain, to jo hasti ke alag hai shivbaaba unka bhi ye haal karte hain । shivbaaba ka ling bana karke aur chhote bachchon ka bhi bana karke mitti se pooja karke phir mitti mein mila dete hain । usi samay mein bhagwan ki utpatti ki, paalna ki aur bhagwan aur unke bachchon ko khatam kar diya । kya hota hai! baap ke paas vaapas jaana hai na । baap aaya hai lene ke liye । kisko? bachchon ko । phir saajan bhi kehte hain bachchon ko lene aae hain, par bachche jaante hain ki ham patit hain । sab bachche jaante hain ki patit hain । baap lene aaya hai zaroor, kyonki bhaktimaarga mein yaad karte aae ho । tum braahmanon ne, sabhi ne nahin । abhi jo brahman bante hain bas unheen ke liye hi hai । baap ko yaad karte aae ho । abhi bachchon ko maaloom hai ki baap aaya hua hai । kyon aae hain? hamko vaapas le jaane ke liye । kahaan? shantidham mein ja karke aur phir sukhdhaam mein aa jaaenge । yeh tumhaare liye hai, aise nahin ki saari duniya ek hi baar sukhdhaam mein aa jaaegi । nahin, yeh to hota bhi nahin hai । isliye baap bachchon ko kehte hain ki tumhaari yeh aatma patit hai । gyaan saagar, sarvashaktivaan baap ko yaad karne se tumhaare vikarma bhasma honge । manushya maatra ko koi yaad nahin karna hai । na bandaron ko, na hanumaanon ko, na paani ko, na koi dehdhaari ko । usmein sab aa gaya । (kisi ne gaaya:- neend ko chhod do, raasta mod do, svarga rachne punah aae bhagwan hain)… .zaroor le jaana । satyanaaraayan ki katha sachchi hai na aur phir yeh achha hai ghar ka, baba ke bhandaare se । bachche ka shivbaaba ka bhandaara nahin hai । yahi yeh shiv bhandaara hai । bhandaara phir kiska hai, kis bachche ka hai? jisne shivbaaba ko sab kuchh arpan kiya hai arthaat vaaris banaaya hai । to shivbaaba ko vaaris banaaenge, vo property to kuchh bhi nahin lenge । shivbaaba koi ki property nahin lete hain । shivbaaba paisa lenge? bilkul nahin । ho gaya?… 1 minute, deri hoti hai । ek to baap aasheervaad karte hain na । aasheervaad maangate hain na, to baap bachchon ko kehte hain ki shreemat par chal amar bhav; parantu shreemat par chalna hai zaroor । shreemat koi jaasti takleeph nahin deti hai । mujhe yaad karo aur apne varse ko yaad karo । main baba ki banoongi, baba se vishnupuri ke maalikapne ka varsa lengi । bas, ye yaad karte raho ।