सोमवार 15 मार्च 1965 की साकार मुरली

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

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इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

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15-03-1965madhuban aaboopraatah murli saakaar baba om shanti madhuban

good morning, ham madhuban se bol raheen hain। aaj shukravaar hai, san 1965 march ki pandrah taareekh hai. praat class mein baapdaada ki murli sunte hain।

record :-

tu pyaar ka saagar hai…………….

om shanti।

pahle gyaan ka saagar hai peechhe pyaar ka saagar hai। aakar ke bachchon ko samjhaate hain। kin bachchon ko samjhaate hain? jo vikhay saagar mein gota khaate rehte hain। aur is vikhay saagar ko vaastav mein kalhayugi kaali dharni kehte hain dekho yeh bhaagvat mein hai na ye yeh baaten, to bhagvat to is samay ka shaastra hai yeh, chaalu samay, prajent samay ka। kaali dah to kalayug ko kahenge na bachche। sabhi kaali dah mein,…aur kaali dah mein kaun rehte the? takshat sarpa, to ek sarpa thodi rehte honge, nahin sarpa aur sarpani unka to gaanv honga ek bada, to dekho sarpa aur sarpani to sanyaasi bhi kehte hain। to barobar khud ko sarpa samajhte hain aur stri ko sarpani samajhte hain। to kaali dah mein kaun rehte hain, kalayugi kaali dah mein sarpa aur sarpaniyaan। ek ki to baat hi nahin hai abhi to behad ki baat hi hai alag। vikhay saagar bhi kahen to barobar yeh hai hi vikhay saagar, jisse bolte hain hamko paar jaana hai। vikhay saagar ko hi phir patit saagar bhi kahenge, kyonki naam hai na bahut। to yeh sab baaten samajhte hain ki apan to abhi kalayug mein nahin hai, apan hai abhi sangam yug par। kalayug se kaali dah se ham kinaare mein le aae hain। abhi ham na hai kalayug mein na hai satayug mein, ham hain hi sangam yug mein। kalayug ya kaali dah ka kinaara hamne chhoda hua hai ham ja rahe hain। haan itna zaroor hai jinki dil hai kaali dah se, kinki dil kaali dah se uth gai hai, woh jaise ki apne svarga ko hi yaad karte hain। gyaan saagar ko hi yaad karna hai kyonki yahaan se hamko pahle pahle gyaan saagar ke paas hi jaana hai, pahle nirvaan dhaam mein jaana hai, gyaan saagar vahaan rehte hain na apna jo aaykar karke kaali dah se nikaalte hain sabko। phir kalayug ke peechhe to satayug hai na bachche। vikhay saagar ke baad hai amrit ka saagar। to bachche jaante hain barobar yahaan is,… isko vishta saagar bhi kaha jaata hai vikh ka saagar bhi kaha jaata hai। to inko vishta ke keede bhi kaha jaata hai achha, to drishtaanta bhi to dete hain ki barobar braahmani, isko bhramri kehte hain, dekho drishtaant dete hain na sanyaasi bhi, ki barobar yeh jo vista ka keeda hai unko jo braahmani hai kyonki abhi janaavaaron ki to baat hai nahin, yeh to hai manushyon ki baat। dekho bhoon bhoon tum jo karti ho na vo to practical mein dekhte rehte ho ki bahut keede ko tum le aati ho, unko baith kar ke gyaan ki bhoon bhoon karti ho। peechhe koi to sad jaate hain, koi to peechhe kuchh uthta hai peechhe hi sad jaate hain, koi ke to par aa jaate hain aur udne bhi lag padti hain to jo chhote hain sad jaate hain unki to baat hi chhod do baaki jo chhotiyaan hain unko kanya kaha jaata hai jinko par nikal jaate hain udne ke, woh to jhat ek jagah ke thikaane par nahin rehte hain, yeh udi, udi aur jaakar ke keede ko vishta se nikaal kar ke aap saamaan banaane ke liye bhoon bhoon karne lag padenge, unka dhandha hi braahmani ka,… dekho braahmani। abhi brahman to naam bilkul sahaj hai kyonki tum amritsar mein jaaenge to vahaan guru pote aur guru potiyaan bahut kehte hain। guru pote, satguru pote। abhi yeh to tum jaante ho practical mein satguru pote aur potiyaan to tum ho kyonki yeh bhaarat mein to samjhaaya gaya tha baba ne ki haan daade ka hak woh graindachildran ko bahut milta hai to barobar kyon? kyonki daade ki milkiyat hai baba ki to milkiyat hai nahin। dekho gyaan ka saagar yeh mahima kiski hain? yeh to kaaleedah mein pada hua tha, woh krishna kaaleedah mein jaakar pada tha na bachchi। to yeh dekho kaaleedah kitna samay chalti hai yeh to… woh to laga diya hai kaali dah mein gaya aur sarpa ne dansa, yeh to tum dekhte ho abhi vo krishna kaali dah mein pada hua hai, aisa hai na bachche। krishna ki aatma kaali dah mein,…abhi bhale kaali dah se nikal rahe hain, to sirf ek krishna to nahin hoga na bachche, yeh jaante ho ki baba ne bahut achhi tarah se samjhaaya hai jo kaali dah mein pade hue hain, jo kaale ho gae hain, saanvare ho gae hain, woh hai hi devi devtaaen। to dekho devi devtaaon ko hi pahle baith kar karke, jo kaali dah mein pade hue hain un keedon ko baithkar ke baap aakar karke nikaalte hai aur dekho tum jaante ho ham kitne sanaath the। pahle golden ej mein the na aur ab kaise anaath hai। hai barobar bhaarat, kitna sanaath tha to sanaath tha to unmein bhi sanaath kaun the, raaj kaun karte the। to bas jo raaj karte the, vo bhi anaath hain, teen pair prithvi ka unko nahin milte hain to anaath hua na। sabse anaath jaise kyonki sab kuchh jinhonne tyaag kar diya hai, shiv baba ke oopar bali chadh gae hain usko anaath kahenge na bachche। phir us anaath ko,… ye anaath kiske oopar bali chadhe hain? sanaath ke oopar, jo ham anaathon ko baithkar karke sanaath banaate hain। abhi ais to nahin hai kisi ke paas 10-20 laakh hai to woh sanaath hai, nahin jiske paas karod hai, padam hai woh sabhi anaath hai, sab anaath hi anaath hai bilkul hi। kyonki woh naath jo hai na,… naath kaha jaata hai bachche parampita paramatma ko। apne naath ko nahin jaante hain dekho woh kaha jaata hai na aakar ke kaali dah mein naag ko nathan kiya, kya kehte hain… barobar। to barobar woh anaatho ko baithkar ke ye gyaan amrit pilaay karke dekho sanaath yaani woh nathan karte hain na, woh nikaalte hain unse baith kar ke dekho amrit pilaae kar karke yeh sarpon ko aur phir dekho devta banaae rahe hain। to is samay mein yeh saari duniya dekho kaali dah mein padi hui hai, usmein bhi naam rakhte hain pahle pahle krishna ka, kaali dah mein। to zaroor jo oonche se ooncha hai unka hi naam denge jab woh hai kaali dah main hai to unke pichhaadi vaale sabhi hain। agar krishna hai to zaroor krishna ke jo sabhi kul hain, usko kahenge na, dekho tum krishna ke kul the na asul। abhi tum tum jaante ho kaali dah mein pade hue the abhi baba ne aakar karke nikaala hai amrit ka kalash de kar ke। achha amrit ka kalash bhi rakha hai maataaon ke oopar kyonki maataaon ko hi sarpani kaha jaata hai। to abhi diya hi hai maataaon ke oopar kalash। maataaen baith kar ke yeh kumbhi paak narka se,… isko naam hi hai bada kumbhi paak narka, phir inko hi kaali dah bhi kehte hain। kaali dah bhi kaho ya kumbhi paak narka bhi kaho baat ek hi hai aur sab pade hue hain unmein keede, jaise keeda hota hai na baahar nikaalo to koi dharti par thodi baithega, aise aise karke phir woh bechaara jangal mein chala jaaega kyonki unko to gand mein hi jaana pade to dekho yahaan bhi tum bachche dekhenge na bahut hai unko kitna bhi nikaalte hain yeh narka se, to bhi bahut hai aise, to bhi koi na koi ya mel ya female woh phir bhi aise aise chal karke phir jaakar ke kaali dah mein koodti hai, arthaat narka mein koodti hai। aur narka ki kund unko badi yaad padti hai। samjha na yeh yaad padte hain, isi ko baba kehte hain na narka ke darvaaje ko yaad mat karo usko band rakho। abhi saari duniya hai kalayug aise to nahin kahenge bhaarat hai kalayug। nahi, saari duniya hai kalah kaaleedah mein pade hue hain, vikhay mein gota khaate hi rehte hain। tum dekho kitna aaste aaste nikaal kar karke phir deti bhi ho unko svarga ka dvaar bhi dikhlaati ho achhi tarah se,… jo narka ka dvaar hai vahi svarga ka dvaar dikhlaati hai isliye maataaon ko to kalash rakha hai। to bahut maataaen hi hai bramhaakumaareeyaan। ab aise nahin hai ki kumaar nahin hai parantu bahut hai na, mejoriti hai na। to mejoriti ko to,… । pahle pahle to kaali dah mein bahut-bahut padi hui hai na kanyaaen, yeh veshyaaen abhi unka khyaal rakhna chaahiye। aana chaahiye na maataaon ko, pahle pahle kalash unke paas aaya hua hai। ek kalash mein maataaen amrit pilaae rahi hain dekho tumhaare kitne centre hain। sabko woh jo hai narka ka dvaar,… se sabko bachaate rehte ho ki tum narka ke dvaar mein na jaao। sabhi hai sangam yug ki baaten, jabki srishti badalne vaali hoti hai, jabki yeh vaishyaalay bachchi shivaalay…shivaalay naam hai shiv baba ka rakha hua hai, sirf manushya bhool gae hain। achha agar svarga bhi kahen to bhi koi to sthaapan karne vaala bhi… to krietar hai na to krietar to kaha hi jaaega shiv ko। brahma, vishnu, shankar ko to koi krietar kabhi nahin kahenge। shri krishna ko ya manushya ko to koi krietar nahin kahenge, manushya ko kisne paida kiya, bhagwan ne paida kiya, to bhagwan to ek hi hai, brahma vishnu shankar bhi devta hain bhagwan to ek hi hai। to meethi bachchiyaan narka ke dvaar ki taraph dekhna bhi nahin hoti hai, samjha na, dekho kitna kaayda kitna sakhta rakha hua hai yahaan। bachche baat abhi ki hai sab har ek baat, jo bhaagvat hai so bhi to yahaan isi samay ke hain। mahaabhaari mahaabhaarat ki ladaai to saamne hi dekh rahe ho, kumbhi paak narka bhi kalayug ko kaha jaata hai, kaaleedah bhi inko kaha jaata hai, gote bhi sabhi khaate rehte hain, paida hi vikh se hote hain, svarga mein vikh to hoti hi nahin hai। to inko yeh jo vikh ki yaad aati hai na to samajhte hain ki svarga mein bhi vikh milti hongi woh poochhte hain ki bhaai kya svarga mein bhi vikh milengi? nahin, tumne nahin…vo…nimantran diya hai… bhaai chalo vaikunth mein, nahin vahaan vikh nahin milengi। vahaan to vikh ki baat hi nahin hai kyonki svarga maana hi svarga, vikh ko kaha jaae,… kaha jaata hai raavan ko, to paanch vikaar rupi raavan, unko to koi jaante hi nahin hai। to bhaai ye kaali dah mein yeh naag aise hain inko naag kaha jaata hai, dekho naatak mein bhi kaali banaate hain na, ashuddha ahankaar phir kaam krodh lobh moh ahankaar kyonki pahle pahle aate hain ashuddha ahankaar, is samay ki baat hai haan, sangam yug ki abhi tum bachchon ke liye sabhi gyaan hai, baahar vaalon ke liye koi gyaan nahin hai, are woh to kaali dah mein pade hue hain narka ke gote khaate rehte hain khoob achhi tarah se। agar sanyaasi hai barobar ismen koi shak nahin hai… parantu paida to phir bhi to vahaan se hote hain na, vikh se paida hote hain na bachche to patit to thahre na zaroor। phir patit thahre to phir bechaare jaate hain us samay samajhte hai ki vikh se paida hua hai, jaante hain na bachchi to phir jaate hain unko saaph karne ke liye, jab jab bade din hote hain kuchh to vo ganga mein jaate hain aur kehte hain aatma to nirlep hai baaki shareer barobar vikh se paida hua hai। are par woh vikh se paida hua hai to ganga snaan se koi shuddh thodi hoge, aisi to koi baat ho nahin sakti hai, jabki phir bhi prakriti to tamopradhaan hai na shareer to phir bhi tumko vahaan se hi milenge, vo hi vikh ka banaaya hua so bhi tamopradhaan ekdam। to baap baithkar ke kitna samjhaate hain bachche ki bhal tum yeh sabko bolo yeh kalayugi kaali dah hai, ismen sab pade hue hain abhi chhootne nahin, jo dikhlaate hain na kumbhi paak narka, rauravnarka bhi to koi cheej hongi na। koi nandi to nahin baithte honge ki jaakar ke vahaan padenge, hai koi aisi nadi? tumne dekha hai yahaan? nahin kuchh bhi nahin hai। ye sab yahaan ki baat dekhne ki hai to yahaan sab paani hi paani hai, inmen thodi hi manushya koi jaakar ke,… bail aur gadhe aur bhaai dekha hai kabhi…? koi nadiyon mein ya raurav narka,…raurav narka koi dekhne mein to nahin hai na, ye baith karke…ye kalayug hi raurav narka hai ismen hi sab bechaare dukhi hai tadapte rehte hain, bahut dukhi hote hain bahut dukhi hote hain iseelie dekho vo jo had ke yogi hain unko sanyaasi karte hain। to baba baithkar ke samjhaate hain woh to hat yog sanyaas hai aur yeh raajayog sanyaas। abhi ham tumko aae hain kaali dah se nikaalne ke liye। samjha na, krishna ko bhi to nikalna pade na। to meethi bachchi ye samajhne ki baat hai barobar anaath aur sanaath dekho kal aai thi na ek mahila anaath aashram ki sambhaalne vaali hai। abhi dekho anaath aashram to kaha nahin jaata hai jaise grihastha aashram nahin kaha jaata hai pavitra nahin hai to… abhi anaath hai unko aashram kya kahenge। anaathaalay kahenge sanaathaalay, ye anaathaalay aise kahenge bhaai anaath rahne vaale, sanaath rahne vaale। to anaath to rehte hain yahaan, abhi bhaarat anaath hai satayug mein sanaath hai। to yeh sabhi baaten barobar achhi tarah se buddhi mein dhaaran karni hai aur barobar samajhna hai ki is duniya se ham nikle hue hain, haan barobar ham kinaare se nikle hue hain, ja rahe hain, parantu phir bhi pichhaadi mein peeth nahin badhaani hoti hai। abhi baap aa karke donon ko hi sanyaas karaate hain to bhaai na tum jaao na vo jaave aur phir rehna hi to yahi hai, tum thodi bhaagogi baahar mein, chhod karke purushon ko, purush bhi chhod kar jaave so to jangal mein jaakar ke baithenge, is shahar mein to koi baithega hi nahin, tab bolte hain ki nahin, tum donon agar pavitra ho jaao to ham tumhaare liye naya shahar banaaenga, kaun sa? jisko phir svarga kaha jaata hai to donon ke liye hi kehte hain bachche donon pavitra bano। ye apna jo,… stri ne bandhan daal diya to purush kya kar sakte hain to donon sanaath bano, darvaaja khol do, purushon ko bhi jaate hain to kaho tum vikh ke dvaar mein nahin jaao, narka dvaar mein nahin jaao। kitna dekho samjhaate rehte hain baba phir bhi likh dete hain baba ham bhool se narka main gir gaya, are narka mein nahin giro, narka mein girenge to jaise yeh usne pad jaate ho kumbhi paak narka mein ya kaali dah mein dekho yeh kaali dah kalayug hai na kaali dah ka naam bhi to yahaan hi rakhenge na। abhi aise to nahin yahaan koi krishna hai baithega unmein ya doobega, woh to abhi jaan gae hain kahaan ki baat kahaan ki,… । to vandar khaate hain in sab baaton ko,. । baap itna baithkar ke bachchon ko samjhaate hain, abhi buddhi mein aakar yeh saari duniya ke manushya yeh kaali dah mein bahut dukhi hai ekdam। to dekho chaahte to hai na sabhi nikalne ke liye। to dekho baap aa karke in sab ko nikaalte hain, kinaare rakh dete hain kaali dah ke kinaare se nikaal kar kar ke aur amrit, amrit ko kaha jaata hai dekho amrit saagar। woh nahin kehte hain vahaan amrit ka saagar hai kailaash parvat par, kya kehte hain unko? maanasrovar hai? amrit manthan mein maanasrovar, to maanasrovar yaani manushya ko gyaan sarovar kaha jaata hai, manthan karte hain gyaan ka, to kahaan ka naam kahaan ja kar ke vahaan rakhte ho ooncha। barobar tumhein shiv ne paarvati ko bhi parvat mein jaakar bithaaya hai, shiv ke bhi mandir bahut oonche banaate hain। vaastav mein ye shankar aur paarvati ka shiv shankar ikattha kar dete hain to shiv ka mandir to sabse ooncha banaana chaahiye, badi badi pahaadi par banaana chaahiye kyonki woh hai oonche se ooncha, rahne vaala bhi oonche te ooncha। to shaayad ho sakta hai aage mandir ye oonche banaate honge, parantu sirf kaun jaave vahaan itna ooncha iseelie aajkal dekho shahron mein bana die hain mandir। nahin to hai to oonche to ooncha na bachche। jab shiv ka mandir neeche mein hai ya ghar ghar mein hai phir bhi pahaadon par jaane ki kya darkaar। parantu andhabuddhi sarkaar hai। yeh sab raaj tum bachchon ko samjhaae jaate hain, so bhi kin ko dhaarna hoti hai, kin ko to dhaarna hoti hi nahin hai। kyon dhaarna nahin hoti hai, to kuchh na kuchh jo khaamiyaan hain ya to koi dvaaron ko yaad karte honge to dekho mukhya hai dushman hi hai sabka। to ismen bahut to hai hamaare paas bachche jo bechaare us davaar ko yaad nahin karte hai bilkul hi। na kisi ko us dvaar mein ye ghutka dhaaran karke daalte hain। ye bhaarat mein badi achhi achhi baaten hain yahaan। kanyaaon ko, kabhi bhi jo pavitra hain kyonki gaai hui hai na tum to dvaar nahin kholne vaali ho na to dekho kitni gai ho adhar kanyaaen hai kunvaari kanyaae hai kyon? kyonki unka phaatak band hai, narka ka dvaar band hai। to dekho hai nahin tum logon ka narka ka dvaar band hai na। to dekho phir poojan laayak banti ho, tumhaare mandir banege। agar tumhaara darvaaja khul gaya to phir tum mandir mein laayak nahin banenge, phir tum gota khaaengi, aur saadhaaran chali jaaengi। to baap baithkar ke samjhaate to bahut hain achhi tarah se aur dil bhi hoti hai kabhi-kabhi, achha yeh dance ja karke dilli mein aur mumbai mein karen। kyonki har dance ke , dekho baba ko hote hain bahut kyonki yahaan dance ke to shaukeen koi ekal dokal hai aur vahaan to hajaaron aa jaate hain, bahut aa jaate hain dher ke dher। unme bahut aise hain, yahaan to hai hi bhaai madhuban yahaan to koi vikaar vikaar ki to bhaai koi baat hi nahin hai। bhale mansa bahuton ko aata hoga samjhe na, parantu karmendriyaan bhi to nahin jaana pade na। jaana to nahin hai na koi dvaar mein, dvaar mein gaya hai, to dekho baaten kitni kadi hai abhi, baba sabha mein sunaaen sakte hain, aise mat samjho baba yahi murli vahaan badi-badi sabha mein bhi chala dete hain। dekho jab murli chalaata hoon to hamko dilli se mumbai yaad padte hain। chalaaoon to badi badi sabha hai, vahaan par baithkar ke thokunga achhi tarah se, samjha, achhi tarah। ki bhaai yeh kaali dah mein mat koodo, yeh kaali dah badi kadi hai, isko kumbhi paak narka kaha jaata hai bilkul bachchi। aur anaath… dekho to kya ho gaya hai bhaarat ki durdasha, koi kisi ko pata thodi padta hai। koi ko vidvaan, aachaarya, pandit itne sanyaasi unko yeh thodi maaloom padta hai ki bhaarat gira hua hai hain, chat khaate mein। nahin woh apna gulchharre udaate rehte hain paisa milta hai mahal banaake baithe hain। shri shri 108 jagatguru ka naam… inka koi hisaab kitaab poonchhane vaala nahin hai। bachchon ko kitna dapha baap baithkar ke direction dete hain, parantu samajhte hain bachche abhi sabeer hai, chhote hain abhi, itni taakat gyaan ki nahin hai iseelie uchhalte nahin hai। nahin to unko to bhaarat par padna chaahiye ki ye jo title shri shri 108 jagatguru ka…aur vo baith kar karke ye hiranyakashyap phalaana kashyap aadi apne sar par rakha hai ye kahaan ki baat hai yeh to deephem hai। bhaarat ke poojya jo sab ka baap hai unka title le, yeh vikh se paida hone vaale ye, kaali dah mein pade hue, are patit kaho to bhi kaali dah kaho na, pade hue, apne oopar aakar baithe hain। parantu abhi talak bachche sabeer hain, koi bhi bachcha abhi baalak nahin bana hua hai । aise mat koi samjhe, bhale baba kaanpur mein jaate hain ya mumbai mein jaate hain, to aise mat samjho abhi… woh to abhi to maataaon ko yeh kahne ki taakat…। ye to baap baith kar ke, shiv baba baith kar ke ki maataaon ko, maataaon mein abhi taakat nahin hai itna baith kar ke,… yeh taakat chaahiye nirbhayta par ekdam, nirbhayta ki taakat maataaon ko to aur hi jaasti…, purush to dekho nirbhay ban jaate hain vo ladaai ke maidaan mein ghus jaate hain yahaan vahaan jangal mein kaha bhi jaate hain, maataaen nahin jaave kyonki unka chola hi aise hain to vo itni nirbhay ho lalkaar kare, yeh bhi samay chaahiye jab talak baalak na bane hain itni lalkaar kaise kar sakti hai bichaareeyaan, bichaariyaan kahenge na ab talak, jab talak yeh… aave samjhe na, achha। aur kya samjhaaven bachchon ko kitna samjhaate rehte hain… ki bachche jaakar karke ye keedon ko nikaalo baahar phir unko bhoon bhoon karo। bhoon bhoon to zaroor chaahiye na bachche, bhramri bhoon bhoon nahin karti hongi, gyaan ki bhraamri ka bhoon bhoon…hai na to jab talak bhoon bhoon na karen, worth note a penny, aise kahenge na bachche। haan bhaai kyon ? worth paaund dekho mama worth paaund banti hai, aur ham unke hamjeens jaakar worth paini banenga, kitni vandar ki baat hai, aur mama jaanti bhi hai ki barobar ye jaakar ke worth penny banengi, yaani jo bhramri hai bhoon bhoon karti hain, jo na bhoon bhoon karti hain unke aage bhari dhoengi, kehte hain bachchi, kya, sunti ho muththi? achha baap daada ka meethi mama ka meethe meethe bachchon ko good morning।

behen geet gaati hai :-

om shanti

aaj samay kitna sundar hai, aaj ka divas mahaan…

shiv baba se milne nikli brahma ki santaan, brahma ki santaan, brahma ki santaan

aaj samay kitna sundar hai, aaj ka divas mahaan…

shiv baba se milne nikli, brahma ki santaan, brahma ki santaan,

halke phulke panchhi ban, aakaash mein udte jaate hain

halke phulke panchhi ban, aakaash mein udte jaate hain

sooraj chaand sitaare peechhe, peechhe rehte jaate hain

dev lok ki chamak se aai hontho par muskaan

shiv baba se milne nikli brahma ki santaan,

aaj samay kitna sundar hai, aaj ka divas mahaan…

shiv baba se milne nikli, brahma ki santaan,

brahma ki santaan,

ek hi roop mein do avyakti baba saamne baithe hain

ek hi roop mein do avyakti baba saamne baithe hain

nain mulaaqaat karte karte pyaar ke jharne bahte hain

gadgad hoti dil bachchon ki donon ko pahchaan

shiv baba se milne nikli, brahma ki santaan

aaj samay kitna sundar hai aaj ka divas mahaan…

shiv baba se milne nikli, brahma ki santaan,

brahma ki santaan,

usse upar shiv baba ne svarga ki scene dikhaai hai

usse upar shiv baba ne svarga ki scene dikhaai hai

vishnu chatrabhuj ki kaisi shobha anokhi sajaai hai

chaaron aur nazaare dekhe kaisi ye svarga ki shaan

shiv baba se milne nikli brahma ki santaan

aaj samay kitna sundar hai aaj ka…

laal prakaash mein baitha shankar yogaagni jalaai hai-2