बुधवार 2 जून 1965 की साकार मुरली - 2

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02-06-1965 madhuban aabu praatah murli saakaar baba om shanti madhuban

helo, good evening ye do joon ka raatri class hai

jaise laukik maa-baap ko bachche pyaare lagte hain taise behad maat-pita… kyonki rachna to hain na । to zaroor maat-pita hi honge । sirf baap to nahin honge । behad ke maa-baap ko bhi bachche bahut pyaare lagte hain, sabhi bachche pyaare lagte hain, kyonki sarva ka sadgati daata hai । sab bachchon ko vo jaante hain । is drama ke aadi, madhya, ant ko jaante hain । manushya nahin jaan sakte hain । manushya in shaastron ko bahut jaante hain । bhaktimaarga ke shaastron... .bada nasha chadhta hai । bachchon ko kehte hain ki tumko bhi shaastron ka aur guruon ka nasha chadha hua hai । phir bhi aise hi bolte hain ki ye to bhaktimaarga ki vastu hain na । bhaktimaarga ko to kaha hi jaata hai raat, kyonki utarti kala hai । ek hoti hai chadhti kala, doosri hoti hai utarti kala ।.. .jaise 16 kala sampoorn chandrama, peechhe chandrama ki kya jaakar rehti hai? ekdam nanheen-si ek leek hai । ye bhi aise hi hai । ye saari srishti shuruaat mein sampoorn chandrama, 16 kala । peechhe utarti jaati hai, utarti jaati hai । yeh behad ki baat hai । vo sab had ki baaten hain । baap ko yaad bhi sabhi bachche karte hain, kyonki bhaktimaarga maana sabhi bhagat hain । saadhu hain, bandagi karne vaale hain, saadhna karne vaale hain, sabhi bhagat hain । bhakton ka bhagwan ek hai, parantu un ek ko na jaanne ke kaaran kai prakaar ki baaten likhi hai । vo baap baithkar samjhaate hain- bachche, pahle avyabhichaari bhakti, phir unko satopradhaan bhakti kahenge । jaise gyaan mein bhi hai- satopradhaan phir sato phir rajo phir tamo । aise bhakti bhi hai । satopradhaan avyabhichaari bhakti sirf ek hai । unko sabhi yaad karte hain, mandir banaate hain, poojte hain, sab kuchh karte hain । peechhe.. satopradhaan se sato mein, phir devtaaon... .jo svarga ke ya aadi sanaatan dharma ke, vishwa ke maalik the । peechhe aur neeche girte hain । peechhe usko kaha hi jaata hai 'bhoot bhakti' । ye manushyon ko, saadhu sant mahaatma ko poojte hain, phir mitti aadi ko । girte-girte cheentiyon ko, machhliyon ko, bandaron ko, hanumaanon ko, sab.... । to is samay mein yeh ho jaati hai vyabhichaari aur tamopradhaan bhakti । is samay ko vaastav mein garood puraan mein kehte hain- yeh to raurav narak hai । yaani bas, pichhaadi aa gai । manushya bade duhkhi hain । sab duhkhi-duhkhi । agar sukh bhi hai to alpakaal kshanbhangur । baap hi samjhaate hain ki dekho, bhaarat kya tha, ab kya hai! ab bachchon ko samjhaana yeh to baap ka kaam hai na । to bas baap hi aate hain, aakar ke practical bachche-bachche karke pukaarte hain, kyonki aatma mein hi sabhi sanskaar hain । chalo, bairistari kari padhi । to bhi kisne padhi? aatma ne un organsa roopi shareer dvaara padhi- main barrister hoon । to ' 'main-main-main' ' kaun kehta hai? main aatma kehta hoon aur apne shareer se kehta hoon ki abhi barrister ban gaya hoon kyonki drama ka part aatma mein bhara hua hai । yeh bahut wonder hai! yeh koi ki buddhi mein bada mushkil baithta hai ki aatma itni chhoti-si star ke muaaphik aur 84 janma । agar koi 84 laakh janma kahe to impossible kah deve । ek itni star mein agar koi kahe 84 laakh janma hai, ye to impossible baat hai । haan, 84 janma ho sakte hain jo baap aakar samjhaate hain.... । bachchon ko kehte hain ki tum apne janmon ko nahin jaante ho । main tumko samjhaata hoon ki tum 84 janma ka chakkar kaise paas karte ho, phir kaise repeat karte ho । to abhi samajh ki baat hui na । yeh koi saadhu sant mahaatma nahin samjha sake । baap bachchon ko samjhaate hain, kyonki aatma hi in organsa dvaara sab kuchh samajhti hai । aatma mein hi sanskaar rehte hain । shareer chhoda, phir aatma sanskaar anusaar doosra leti hai । abhi pahle yeh vichaar naya hota hai ।....... .koi ne kitne bhi shaastra padhe hue hon, parantu unko yeh to samajh mein nahin aata hai na ki aatma bilkul hi ek bindi jaisi hai, star ke muaaphik । usmein 84 janma ka imperishebal part baja hua hai। isko kaha jaata hai preeordenda imperishebal world drama । yeh wonder hai na! isko vandar kaha jaata hai । ek chhoti-si aatma mein 84 janma ka part, so part bhi phir imperishebal jo unko phir repeat karna hai । in sab baaton ko grahan karne ki buddhi chaahiye na । kaun samjhaate hain? baap bigar bachchon ko koi nahin samjha sakte । to nishchay hona chaahiye na ki incorporeal niraakaar baap samjhaate hain । ye baaten kisko manushya nahin samjha sakte hain । knowledgeful baap ko kaha jaata hai ।........ .tab kahenge master knowledgeful । jab vo hai nahin to koi knowledgeful kaise ban sakte hain? to ye knowledge kya hai? ye bhakti ki, shaastron vagairah ki.... । unke liye ye baap aakar samjhaate hain ki bachche, tumne ye jo teertha, yagya, tap, daan vagairah sab kie hain, unse koi main thode hi kisko mil sakta hoon, kyonki ye bhaktimaarga hai । main jab aata hoon to tum bachchon ko is srishti ke aadi madhya ant ka raaj samjhaata hoon jo koi nahin samjha sake । main gyaan ka saagar hoon na । phir kah dete hain ki jo kuchh bhi tum padhe ho, jo bhi past tumne dekha hai, samjha hai, vo sabhi deh sahit, deh ke jo bhi tumhaare dharma hain, sab chhod apan ko abhi sirf aatma samjho । jeete ji mar jaao । to sab tumhaara vo bhool jaae, kyonki abhi tumko vaapas jaana hai, tumhaara part phir se repeat karna hai । isliye jo kuchh bhi padhe ho, shaastra padhe ho, ved padhe ho, jo kuchh bhi tumne janma-janmaantar kiya hai, in sab baaton ko bhool jaao yaani ashareeri ban aur mujhe yaad karo । to ashareeri banne se tumhein sab bhool jaana chaahiye na, kyonki unse koi phaayda to hua nahin । shaastron ke oopar, mandiron aadi ke oopar bahut laakhon rupaya kharcha karte- karte ye kya ho gaya? saadhu sant mahaatmaaon ke pichhaadi kharcha karte karte phir unse phaayda kya hua? agar phaayda bhi hua to bhi alpakaal kshanbhangur । behad ka phaayda to nahin hua na । phir bhi kala to utarni hi hai na । satopradhaan nai duniya so puraani honi hai । dekho, yeh makaan abhi satopradhaan hai, naya bana hai, peechhe vo puraana laga hua hai na । usko kaha hi jaata hai tamopradhaan । abhi naya ban gaya to vo tootega । yeh bhi behad ki duniya hai । yeh puraani tamopradhaan ho gai । sab actors ne apna part poora bajaaya hai । ab phir se nae sir part bajaana hai । to pahle part bajaane kaun aaenge? aadi sanaatan devi-devta dharma vaale, jo dharma praayahlop ho gaya hai । aise jaise baniyan tree hai, jisko vat ka jhaad kehte hain । bahut bada bada hota hai । ek bada kalkatte mein hai । unka foundation sad gaya hai, baaki sab khade hain । yeh devi-devta dharma ka foundation bhi sad gaya hai, bilkul nahin bacha hai । koi bhi apan ko devi-devta nahin kah sakte hain । baaki sab khade hain । ab jab..... .to phir hona chaahiye । to phir uski sthaapna ho rahi hai । jab ye sthaapna poori ho jaaegi tab vo sabhi dharma khalaas ho gae । yeh siddha hota hai ki jo aadi sanaatan devi-devta dharma abhi sad gaya hai, praayahlop ho gaya hai, vo satayug mein hoga, phir doosre nahin honge । jab na hon tab to phir se repeat ho na । ab ye to bahut sahaj samajhne ki baaten hain, koi mushkil to hain nahi । main nahin samajhta hoon ki ismen koi bhi sanshay nahin uth sakta.... bhala bhagwan kaise aaenge, bhagwan to kabhi aate nahin hain । phir shaastron mein jo likha hua hai, jisko gapode kaha jaata hai, kyonki isko gapode to kahenge na । ye to baba ne bahut samjhaaya hai aur samjhaate hain । drama mein bani-banaai noondh hai । phir bhi aise hi hoga । abhi judge karo । main samjhaata hoon । main jaanta hoon ki tumne bhaktimaarga ke ye sabhi shaastra bahut padhe hain aur moonjh gae ho । dekho, padhoote-padhte koi phaayda to nahin hua hai । ekdam bhrashtaachaari ban gae ho । bhrashtaachaari kisko kaha jaata hai? ek, jo vikh se paida hote hain । doosra, bhrashtaachaari kyon kaha jaata hai? paapaatma kyon kaha jaata hai? are, tum kitna apkaar karte ho । maaya ke mat par apne baap ki kitni badnaami karte ho, phir devtaaon ki badnaami, sabki badnaami hi likhi hui hai । baba ne samjhaaya tha ki ye jo Christian log hain, paadri log jab aa karke lectures karte hain to vo sab bataate hain ki tumhaara raam aisa, krishna ki na 16108 raaniyaan theen, kitna vishayi tha । to ye baaten kahaan se aai? ye sabhi shaastron mein hain । are, aisi baate! phir kehte hain ki bhagwan ne bhaagvat, raamaayan aadi ye sab banaaya । ab bhagwan kahaan se baithkar banaaega! baap aa karke sab samjhaate hain ki ye sabhi bhaktimaarga ki hai, jisse phir utarti kala hoti hai । phir jab bhakti poori hoti hai to mujhe aana hota hai, phir bhakti se chhudaata hoon । phir satayug-treta mein ek hi dharma hota hai । vahaan bhakti to hoti nahin hai । bhagat duhkhi hote hain tab bhagwan ko yaad karte hain । satayug mein koi yaad nahin karte hain । to kitni sahaj samajhne ki baaten hain, phir bhi kai-kai kyon nahin samajhte hain? na hai unka part aur na unko oonch pad praapta karna hai । jaasti nahin samajhte hain to phir saadhaaran praja mein aa jaaenge, kyonki yahaan raajdhaani sthaapan ho rahi hai na । nahin to satayug mein ye devi-devta kahaan se aae! to is sangamayug ko hi konaphluensa kaha jaata hai । yeh jo kumbha kaha jaata hai, to vo nadiyon aur saagar ya nadiyon, nadiyon ka kumbha nahin hai । tum bachchiyaan gyaan ki nadiyaan ho na, to aapas mein bhi milti ho । jaise nadiyaan bhi aapas mein milti hain na । sab nadiyon ka chhor kaha jaata hai saagar mein । nikli bhi saagar se, padti bhi saagar me hain । yeh paani saagar se nikle hain na! kahaan se nikla hai? nadiyaan saagar se hi nikalti hain । to abhi us saagar se nikli hui nadiyon ko koi patit-paavan thode hi kahenge । paani ko patit-paavan thode hi kaha jaata hai । dekho, kitna agyaan hai ki kehte hain- ganga hai patit-paavni । ab saagar se nikla paani thode hi patit... .phir doosri taraph mein kehte hain- he patit-paavan । phir yaad karte hain oopar । vaastav mein ismen koi moonjhane ki baat nahin hai, mehnat hai, kyonki ladaai hai । tum baap ko yaad karenge aur maaya vahaan se yog tudaaegi । jaise iska aakhaani hai ki paramatma aise apne taraph khaichenge aur maaya apne taraph khaichegi । to isko yuddha ka maidaan kaha jaata hai । gaandhi aadi jo non violence kehte rehte hain, un bichaaron ko kya maaloom ki non violence ka arth kya hai । non violence sivaay baap ke aur to koi sikhla hi nahin sakte hain । non violence ka pahla-pahla arth hai- yeh jo hinsa hai, ek do ke oopar kaam-kataari chalaana, nabarvan dushman hai । to goya raavan roopi maaya paanch vikaar bhaarat ke puraane dushman hain । ye to baahubal ke dushman hain na । bhaarat ka puraane te puraana dushman yeh raavan hai, jiski effigy ko jalaate aate hain । muttha marta-jalta hi nahin hai । din-pratidin usko 2-7-5 is lamba karte jaate hain, kyonki barobar yeh raavan ki aayu aur hi badi hoti jaati hai, to aur hi jaasti tang karta rehta hai । ab ye sabhi samajhne ki baaten hain । kisko koi bhi sanshay ho to achhi tarah se usmein bhi sanshay kisko kabhi nahin aaega jab talak vo samjhega ki barobar ham sabhi aatmaon ka baap, baap hai, isliye ham sab brothers hain । kehte bhi hain ki dis is all brotherhood yaani sabhi aatmaaen aapas mein bhaai hain, paramatma baap hai । jo bhi hain sab ho gae na । jab brotherhood hua to baap chaahiye na । agar kahenge- shivoham, sarvavyaapi hai to sabhi baap ho jaate hain, phir fatherhood ho jaate hain । itna bhi buddhi kaam nahin karti hai । baap baithkar samjhaate hain ki sarvavyaapi ka arth hi kuchh nahin nikalta hai । to baap ko jab jaante hain, vo kehte hain ki mainne aa karke tumko raajayog sikhlaaya tha । na krishna bhagvaanuvaach, par niraakaar shiv bhagvaanuvaach brahma dvaara । yagya ke liye koi brahman zaroor chaahiye । satayug mein to koi brahman hain nahin । satayug mein to devta dharma hai । yeh brahman dharma to peechhe hota hai । jab pooja shuru hoti hai tab ye kukhvanshaavli brahman hote hain । tum ho mukhvanshaavli brahman । brahman khud hi maante hain aur gaate hain- brahman devi-devtaay namah yaani un braahmanon ko jo devi-devta bane unko namah । unko brahman aur phir devi-devta kisne banaaya, yeh kisko bhi pata nahin hai । aise hi gaate rehte hain- brahman devi-devtaay namah । are, brahman kahaan se aaya? vo to brahma ki mukhvanshaavli hui । abhi to koi mukhvanshaavli hai nahin । sab kukhvanshaavli । mukhvanshaavli hain roohaani pande । vo hain jismaani pande । yeh parampita paramatma ka bachcha brahma hua na । baba ne bahut samjhaaya tha ki aise nahin kahenge ki unka bachcha vishnu bhi hai । ye jo chitra banaae hain, ye sabhi bhaktimaarga ke khilaune hain, guddi pooja । ye baap aakar samjhaate hain । nahin to bhagat thode hi aise samajhte hain । baap aakar samjhaate hain ki sab kya kar rahe ho! bhala kya karte ho! barobar gudiyaan banaate ho na । jab deepmaala aati hai, deviyon ki pooja karte hain । bangaal mein to bahut dastoor hai, par kahaan naak vaale ganesh ko nikaalte hain pooja karke to kahin poonchh vaale hanumaan ki pooja karte hain aur kya baaten likhi hain ki poonchh ko aag lagaai aur lanka jal gai । ab yeh sab kisne baith karke banaaya? vyaas bhagwan ne । are, bhagwan aise kaam thode hi karte hain । bhagwan ek, phir vyaas kahaan se aaya, jisko bhagwan kehte ho? jab kehte ho ki patit-paavan ek hai । baap samjhaate to bahut achha hai, phir bhi jiski takdeer mein itna oonch pad nahin hai unki buddhi mein nahin baithega । jinki takdeer bani hogi unki buddhi mein baithta jaata hai । aise hi jo knowledge bhi hoti hai, koi ki buddhi mein baithti hai to achha paas karte hain 90-95 marks aur kiski buddhi mein nahin baithti hai to kabhi 10-15 marks chale jaate hain । achha, yeh to baba ne bachchon se chit-chat ki । yeh hai jaise gyaan ki chit-chat bachchon ke saath । aatmaon se poochhte hain aur baat karte hain aur kehte hain ki hamesha aise hi samjho । dehi-abhimaani bano aur jo kuchh bhi tumne padha hua hai, jo kuchh bhi paar hua hai, un sabko abhi bhool jaao । to sabhi bhoolna pade na । bhaktimaarga bhoolna pade, kyonki gyaan, phir bhakti, peechhe kehte hain vairaagya । abhi vairaagya bhi hai had ka aur behad ka । sanyaasiyon ka hai had ka । hartha and hom chhodte hain । phir jab tamopradhaan bante hain to aakar hartha and hom ghar banaate hain । paise bigar to kaam na chale । to paise ke liye jo kehte hain ki mainne chhoda, vo phir aa karke ikattha karte hain । usko kaha jaata hai had ka sanyaas, hathayog vagairah । vo anek prakaar ka hai । yeh raajayog ek prakaar ka hai । hathayog anek prakaar ka dekhna ho to jaypur mein museum hai, unmein bahut dikhlaate hain aur anek hain । ye saadhu sant mahaatma jitne hain, itni mat hai । ek-ek ki alag-alag apni mat hai । yahaan ek shreemat hai । shri maana shri-shri, shreshtha te shreshtha banaane vaale । tum jaante ho ki ham yahaan aate hain so shreshtha devta banne । bhaaratvaasiyon ne ulta le liya । so ham yaani so paramatma ham, ham so paramatma । yeh saara ulta ho gaya । ham so ka arth tumhaare liye bada jabardasta hai । ''ham so'' doosra koi ke liye yeh mantra nahin hai, sirf bhaaratvaasiyon ke liye hai । jo bhi pahle-pahle asal svargavaasi the, jo phir narkavaasi bane hain, unke liye hai । to 84 janma kaise bhoge? ham so devta itna janma, itna varsha, ham so kshatriy itna janma, itna varsha, ham so vaishya itna janma, itna varsha, ham so shoodra itna... । yeh ''ham so'' ka dekho kitna lamba hai! abhi ham so phir brahman, abhi so phir devta banenge । ''ham so, so ham'' ka arth kitna bada hota hai । myujik baja....meethe-meethe sikeeldhe gyaan sitaaron prati maat-pita, baapdaada ka yaadapyaar aur good night ।