शुक्रवार 4 जून 1965 की साकार मुरली - 2

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04-06-1965 madhuban aabooraatri murli saakaar baba om shanti madhuban

helo, good evening, ye chaar joon ka raatri class hai

boat kinaare par khadi rehti hai na, peechhe uska langar uthaakar chalne pad jaati hai ।… vaastav mein tum bachche jaise ki is duniya se bahut door chale gae ho । baaki thoda-sa samay raha । itna samay phir raha hai, jab talak ki yeh shareer hai । bachche samajhte hain na ki ham abhi is duniya mein hain nahin yaani kalhayug mein to hain nahin, sangamayug par hain । sangamayug mein ham aatmaaen travel kar rahi hain । jo-jo jitna travel karte hain unke liye hi baba kehte hain ki apne paas chart rakho ki ham kitna jaldi-jaldi ja rahe hain । vo jaldi jaakar roodrmaala mein piroenge । to yeh tum brahman aatmaon ki race hai, aur koi ki race nahin hai । tum roohaani race ke ashva ho । tum bachchon ko ashva, yagya ke ghode bhi kaha jaata hai । ashvamedh gyaan yagya yeh aise hai na । raajasva yaani svaraajya ke liye ye jo bhi shareer hai, sab mar jaate hain । chhoda jaata hai na । baap kehte hain na- abhi shareer to nahin daudi pahnenge । shareer to jismaani yaatra mein daudi pahante hain । yahaan aatma daudi pahanne ki hain । poora hone ka hai । duniya nahin jaanti hai । duniya in baaton ko kuchh nahin jaanti hai । drama-vraama ka kuchh naam unko pata bhi nahin hai । sirf tum brahman jaante ho aur yeh bhi jaante ho ki kalpa pahle bhi baap ne aise hi kaha ki he ashva, aatma! daudi pahno, kyonki yeh bhi to ghoda in par viraajmaan hai na । jaise husain ka ghoda nikaalte hai । maaloom hai jab aakraman .hote hain, vo bade-bade taaboot nikaalte hain to ghode ke oopar unka patka rakh dete hain । yeh tumhaara ashva hai । ismen aatma ka viraajmaan hai । unko abhi baap mila hai । jaise baap bachche ka haath pakadkar le jaate hain na, vaise hi jaise ki baap aae hain sab bachchon ko vaapas le jaane ke liye । to sabhi ko phir paavan kar jagaae aur le rahe hain । tum bachche jaante ho, ye duniya vaale nahin jaante hain । tum bilkul gupta rehte ho । tumhaari najar mein ye jo koi bhi manushya hain, jinko yeh pata bhi nahin hai, vo begaane hain । begaane kaha jaata hai orphan ko । unko kuchh bhi pata nahin hai, kyonki baap ko jaanna aur srishti ke chakra ko jaanna- yeh to manushyon ka kaam hai । actors ho na । actors ko agar apne drama ke aadi madhya ant ka aur creator director mukhya priseepal actors ke okyupeshan ya part ka pata na ho to unko kya kahenge! dekho, abhi yeh saara bhaarat bandar buddhi hai, aur nahin to mandir laayak । dekho shivaalay, yeh bada bhaari chaitanya mandir tha, jismen devi-devtaaen rehte the, nivaas karte the । chaitanya shivaalay tha, shiv ka sthaapan kiya hua, jise svarga kaho । abhi bachche bahut khushi mein hain । jinko nishchay poora hai, unko hi poori khushi hogi । jinko abhi-abhi nishchay, abhi-abhi sanshay, abhi-abhi nishchay yaani aise nahin kaha ja sakta hai ki are bhai, yeh tumhaara kya lagta hai? mera baap lagta hai । kitna percent tumko nishchay hai ki tumhaara baap lagta hai? kahenge kya ki hamko 30 percent nishchay hai, 75 percent nishchay hai, 90 percent nishchay hai? kabhi suni hai aisi baat? hamaare paas bahut aate hain । bolte hain- baba, hamko abhi 50 percent nishchay hai ki aap hamaare parlaukik baap hai । are, par baap ka nishchay koi aise thode hi hota hai । nishchay maana nishchay । to baap ki baat sirf....ki barobar hamaara baap hai ।.. .jaante ho ki behad baap ka hai aur barobar haivin nai duniya ka sthaapan karne vaala hai to zaroor hamko baap se varsa milega na । abhi kitne dher ke dher hai jo maat-pita-maat pita, gaate bhi rehte hai- tum maat-pita ham baalak tere, tumhari kripa te sukh ghanere । abhi barobar nishchay hai ki baba hai । baba mein nishchay hai to varse ka bhi nishchay hai । is baba mein agar nishchay nahin hai to phir varse mein bhi nishchay nahin hai । baba mein nishchay kabhi koi 50-60 percent ka hota hi nahin hai । baba meensa baba । vo gaaya hi isliye hai- second mein jeevanmukti, second mein daivi svaraajya । phir unmein koi percentage ka hisaab nahin rehta hai, parantu jo kehte bhi hain ki 75 percent to unmein kuchh bhi nahin hai । aise hota nahin hai । maata mein koi 75 percent nishchay thode hi rehta hai । maata maana maata । barobar jaante hai ki ye sabhi bachche svarga ki raajaai praapta karne ke liye padhte hain । so maat-pita bigar to de nahin sakte hain । to bachchon mein khushi bahut honi chaahiye । abhi khushi kyon nahin rehti hai? sanshay kyon ho jaata hai? kyonki maaya buddhi ka yog tod deti hai । to ghabra jaate hain jaise, behosh ho jaate hai । ladaai hai na । vo raam ke saath lav-kush vagairah ki ladaai thi na, jo gaai jaati hai । abhi yeh baat to kabhi ho nahin sakti hai ki shri raamchandra ke saath aur bachche । bachche kahaan se aae? lab kush kahaan se । are, aise koi bachche thode hi hote hai । (kisi behen ne kaha- aur vo bhi ashvon ko pakad liya) । yaani bahut dant kathaaen hai aur samjhaate hain to samajhte nahin hai । bolte hai ki bhagwan ne jo ye likha hai, yeh wrong thode hi likh sakte hain । parmapriy, parampita, parlaukik father । parlaukik father to aatmaon ka hi hua aur vahi baith karke sabko samjhaate hain । kabhi koi nahin kahega ki tumhaara 84 janma abhi poora hua । unka hisaab do apna । abhi tumko ye shareer sab chhodna hai । jaise ki inka jeete ji marna hai । kiski god mein marna hai? shivbaaba ki god mein marna hai । kehte hain ki tumko nanga bheja tha aur tumne phir sooryavanshi raajdhaani mein raajya kiya । peechhe aise 84 janma chakkar lagaakar, ab tumko vaapas nanga chalna hai baba ke saath, baap ke saath । isliye tumhaare oopar paap hain । baba guarantee karte hain ki mujhe yaad karte is yogaagni se tumhaare paap bhasma ho jaaenge । paap bhasma hone ka aur koi upaay hai nahin । ganga mein snaan karna, phalaana karna vo bhaktimaarga hai । nadiyaan to sabhi saagar se hi.... jahaan dekho, saari duniya mein nadiyaan-nadiyaan hain । ye bhaarat ki kahaan se aai? bhaarat mein hi gyaan ka saagar aate hain aur ye gyaan gangaaen nikalti hain । abhi nadiyon ke oopar gyaan gangaaon ka bhi chitra to dikhlaate hain na, parantu vo unko deviyon ka chitra bana dete hain ki gyaan se inko sadgati mili hai yaani manushya se yeh devta bana hai, parantu unka arth to koi jaante nahin hain na । to baap baithkar yeh samjhaate hain ki devtaaon ko gyaan gangaaen nahin kahenge । jiska devtaai vesh hota hai vo log chaturbhuj... । abhi unko ham gyaan ganga nahin kahenge । devtaaon ko gyaan ganga nahin kahenge । nahin, unmein gyaan nahin hai । agar hota to parampara chala aata । ismen koi sanshay nahin hai, parantu nahin, yeh gyaan praayahlop ho jaata hai, kyonki yahaan to baap aa karke padhaate hain । so padhaaenge to sangamayug par aa karke aur bachchon ko raajaai dene ke liye । to bachchon ko bahut achhi khushi honi chaahiye, parantu haan itna zaroor hai ki maaya murjha deti hai । isliye jaise bas yaad karo to khada ho jaae । ek chhueemui booti hoti hai na- haath lagaao to murjha jaati hai, phir aape hi khadi ho jaati hai । to yahaan bataate hain ki bachchon ko maaya behosh karti hai, phir sanjeevni booti... । jo bachche mahaaveer hai, ek do ko saavdhaan karne vaale pahalvaan hain vo phir unko samjhaate hain to khade ho jaate hain । baaki koi booti thode hi sunghaai । bhaarat mein athaah dant kathaaen hain, athaah mandir hain, jinka koi bhi occupation nahin jaante hain । ek mandir ka bhi koi occupation nahin jaante hain bilkul, kyonki ek ko hi nahin jaante hain na । ek ko jaanne se aadha kalpa ke liye vishwa ke maalik ban jaate hain, phir bhool jaane se kangaal ban jaate hain । gaaya bhi jaata hai- paavan duniya, patit duniya । barobar bhaarat svarga, bhaarat narka । bhaarat svargavaasi, bhaarat narkavaasi । isliye maataaen.... nahin to ye kya jaanen vedon phalaano mein kya rakha hai! to in janjeeron se bhi chhuda dete hain । ye bhi janjeere hain । shaastra bhi ek janjeer hai, bahut kadi janjeere hain, kyonki bade kade gapode lage hue hain । to baap aa karke unka saar samjhaate hain aur kehte hain ki abhi bhaktimaarga bhi poora hota hai, to is bhaktimaarga ki saamagri bhi yahaan yagya mein svaaha honi hain । to inko bhool jaao aur baap ko yaad karo । koi se poochhte hain ki baap ko yaad kyon nahin karte? are! koi aisa thode hi hoga jo baap ko yaad nahin karta hoga! sirf ye parlaukik baap ki yaadgiri nahin hai, isliye bachche ghadi ghadi bhool jaate hain । nahin to baap baba ko, so bhi jo svarga ka vaaris banaave, unko bhool jaate hain! aur jo... । saara madaar hai yaad ke oopar । achha, sab bachche mauj mein baithe hain!.. . roop bhi hai aur basanta bhi hain । unka roop hai na । to jo mera roop hai jisko ye ling kehte hain aur barobar phir gyaan ka saagar hai, to zaroor basanta bhi hai । to tum har ek roop-basanta ho । aatma ka roop bhi ho, parantu bade sookshm ekdam bindi aur unmein kitna gyaan bhara jaata hai । parampita ko gyaan saagar kehte to hain na । to gyaan saagar ko thode hi kahenge ki barsaat barsaate hain । nahin, gyaan sunaate hain । kaun-sa gyaan sunaate hain? yeh srishti ke aadi madhya ant ka raaj, jo bachchon ko zaroor jaanna chaahiye aur bahut hi, most easy hai । shaastra ved granth pata nahin kya-kya kitne ambaar hain! yahaan bolte hain- bachche, ye sabhi takleephen ki baaten hain, bhaktimaarga ki baaten hain, in sabko chhod do । sirf baap ko yaad karo aur varse ko yaad karo । kitna easy hai! naam bhi rakha hai easy, sahaj raajayog aur sahaj gyaan srishti ke chakra ka । yaad aur srishti ka chakkar । achha, srishti ke chakkar to zaroor yaad aaenge । bilkul simple baat hai aur jaante bhi ho ki ham phir abhi raajayog seekhkar raaja bante hain., hain .nambarvaar vo aise hi aa karke nishchay buddhi hote hain । chalo bachchi, baaja bajaao । maaloom hai abhi train mein hongi । to jitna ho sake raat mein bhi baith karke, kyonki trevling mein takleeph hoti hai । jaise kehte hain na ki ham inke liye dua, bheekh maangate hain । kya kehte hain? (kisi ne kaha- dua maangate hain). to aise ham phir baba ko... । abhi baba ko yaad karna to hamko pahle phaayda hota hai । theek bolte hain na । jaise dekho, geeta mein bhi likha hua hai na । geeta ka paath padh karke phir jo unka phal hai vo de dete hain- apni maa, tumhein arpan bhaye । unka uddhaar ho jaaega । aise kuchh kahaavat hai na । to yahaan baap bhi aise hi kehte hain ki bachche, ab baap ko bhi yaad karo aur mama ke liye ki tanduroosti, sukh se aakar pahunche । station par si oph karte hain- wish yu happy journey va safe veevej aise kehte hain na । yaad karne se pahle tumhaara bhala । yaad karke apan ko aur phir tum daada ko karte ho aur mama ko karte ho । koi doosre kisko nahin yaad karte ho । shaam ko bhi to subah ko bhi, to unki traivling sukhaali ho jaae ।.. .dekho, ham is bhaarat ko bhi daan dete hain- baba, abhi is bhaarat ko paavan banaao, shreshthaachaari devta banaao । baba, sabka buddhi ka taala kholo to sukhdhaam ke maalik banen ya shantidham ke maalik banen । to shubhchintak hue na । gupta selvej kar raho ho aur gupta tumko unka phal milta hai । duniya in baaton ko nahin jaanti hai । jo nae-nae aaenge vo jaante jaaenge । tum riyal roohaani selveshan army ho, jo bhaarat ka bada paar karte ho । beda kisne boda hai? raavan ne boda hai । phir kaun selvej karte hain? raam । abhi raam vo nahin । na vo raam, na bandar ki baat hai । meethe-meethe, sikeeldhe gyaan sitaaron prati maat-pita ka yaadapyaar aur good night ।