रविवार 6 जून 1965 की साकार मुरली

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06-06-1965 madhuban aabu praatah murli saakaar baba om shanti madhuban

helo, svadarshan chakradhaari brahman kul bhooshnon ko ham madhuban nivaasiyon ki namaste, aaj ravivaar joon ki chhah taarikh hai praat class mein baapdaada ki murli sunte hain।

record –

tu pyaar ka saagar hai………….

om shaati!

yeh kisne gaaya? bachchon ne baap ke liye gaaya । yeh to zaroor hai ki baap ko bachchon ke liye pyaar rehta hai । jab baap ko bachchon ke liye pyaar rehta hai, to maa ka bhi pyaar rehta hai । barobar bachche kehte bhi rehte hain- tum maat-pita ham baalak tere । zaroor pyaar karte hain na । abhi kisko yaad-pyaar kiya? maa maalik ko yaani creator hua na । bachchon ka rachta hua । to baap aur maa ko bachche pyaar karte hain, maa aur baap bachchon ko pyaar karte hain । yeh bhi bachche aise hi kehte hain ki gyaan ka saagar hai, parantu ek boond arthaat ek second… । boond kya hai, saagar ki ek jari-si hai । ek boond se ham jeevanmukti paate hain yaani yeh jo mrityulok hai unse chale jaate hain amarlok via apne sweet hom । yeh tum bachchon ko achhi tarah se samjhaaya gaya hai । abhi yeh to bachche jaante hain ki anek mat-mataantar hain । koi kisko poojta hai, koi kisko poojta hai, koi guru । athaah hain । vo athaah mat-mataantar kya hai? vo sabhi jhaad ki bilkul chhoti-chhoti taaliyaan hain । tum jhaad ko dekhenge- foundation hota hai, peechhe fountain nikalte hain । teen phaaun nikalte hain na । isko angreji mein flower vaash bhi kehte hain yaani guldasta । teen hain fountain ek hai founder neeche । to dekho, hai na barobar yeh foundation । barobar foundation hai aadi sanaatan satayugi devi-devta dharma hyoomeniti । kaun-si variety? yeh aadi sanaatan devi-devtaaon ki variety । yeh variety dharma ka jhaad hai । vo jo kisma-kisma ke jhaad hote hain ek-ek beej ka vo apna-apna phal dete hai, aisa hi । yeh hai barobar jhaad, parantu isko gaaya hi jaata hai variety yaani bhinna bhinna prakaar ke dharmon ka jhaad । dekho, athaah dharma hain, anekaanek । to anekaanek mat bhi hain । anekaanek mat aapas mein mil nahin sakti hai । dekho, kahin bhi jaao, tum raajya sabha dekho, lok sabha dekho, jo kuchh bhi inhonne banaai hai, ek mat kabhi nahin milegi । ek na mile doosre se । koi na koi mat ke oopar inka jhagda chal jaata hai । isliye baap aa karke sab jhagda mita dete hain । bolte hain main yeh matbhed ka sab jhagda mita deta hoon । matbhed ko kehte hain dvaitmat aur ek mat ko kahaan jaata hai advait mat । advait ko phiraaenge to devta ban jaaenge । dvait ko phiraaenge to daitya ho jaaenge । anek prakaar ki mat ko phir aasuri mat kahaan jaata hai । yeh mat itna kaun phailaate hain? yeh raavan raajya । satayug mein ek advait mat, koi jhagde ki, koi khitpit ki bilkul koi bhi baat nahin । yeh to bachche abhi achhi tarah se samajh gae hain । abhi baap kaun hai, kahaan ka maalik hai, yeh baat bhi manushya nahin samajhte hain । vo samajhte hain ki ye jo bhi triloki hai unka maalik hai । triloki maana mool vatan sookshm vatan sthoolavtan । isko triloki kahaan jaata hai, teen lok । bhai trilokeenaath hai, aise kah dete hain । baap kehte hain yeh bhi jhooth hai । ham trilokeenaath hain hi nahin । ham sirf mool vatan ke naath hain । brahmaanda ka maalik hoon । baaki sookshm vatan mein to brahma vishnu shankar rehte hain । ham thode hi vahaan rehte hain । vahaan hamaara nivaas hai? achha, yeh jo manushya lok hai inmen hamaara nivaas thode hi hai । yeh mera lok thode hi hai । yeh tumhaara lok hai aur vo brahma vishnu shankar ka lok hai । hamaara to mool vatan lok hai । ham kahaan hain trilokeenaath! hain ham? nahin । tum bhi koi apan ko trilokeenaath nahin kahenge । kyon? sookshm vatan ke naath tum log kahaan ho? sookshm vatan ke naath to brahma vishnu shankar hain । tum log kahaan ho? tum log yeh jo sthoolavtan hai uske maalik ho । main brahmaanda ka maalik hoon aur unka brahma vishnu shankar maalik hain । kaun kehte hain parampita paramatma trilokeenaath hai? ya tum trilokeenaath ho? har ek apni-jagah jagah ka naath hai । samjha na । to ye sabhi guhya baate hain jo baap baith karke bachcho ko samjhaate hain । vichaar karo, judge karo ki tum kahaan ho? agar tum sookshm vatan ke maalik hote to tum sookshm vatan mein rehte, parantu nahin, sookshm vatan mein to brahma vishnu shankar rehte hain । tum vahaan ke rahvaasi thode hi ho । tum 84 punarjanma yahaan lene vaale ho । to har ek ki ekteeviti ya part alag hai । tum 84 janma lete ho । sookshm vatan mein jo rehte hain tum unke liye nahin kahenge ki 84 janma । jabki yahaan 84 janma milte hain । tum ho mool vatan mein, kyonki abhi sabhi teenon lokon ko jaan to gae na । isko kahaan jaata hai trikaaldarshi bane । to barobar mool vatan me baap bhi rehte hain, tum bachche bhi rehte ho । haan, aise kah sakte ho ki barobar ham vahaan mool vatan mein baba ke ghar mein to rahne vaale hain hi, kyonki baba bhi incorporeal ham bhi inkeerporiyal ya baba bhi niraakaar… । yaani jabki ham vahaan rehte hain to koi sookshm ya sthool aakaar nahin hai । bas, vahaan ham aatmaaen rehti hain । so bhi hamaara aakaar dekho kitna hai, koi bhi nahin jaante hain ।… .baap aakar samjhaate hain- bachche, aatma ka aakaar kya hai jisko niraakaar kahaan jaata hai, dekho bindi! abhi koi jaante hain kya! bhale gaate hain, kehte hain ki bhrikuti ke beech mein chamakta hai sitaara । barobar yeh saakshaatkaar bahuton ko hote hain । aise nahin ki nahin hote hain । samajh mein koi ko kuchh bhi nahin aata hai । jab samajh mein aata hai ki barobar is shareer me aatma ka nivaas sthaan hai tab ham bol sakte hain yaani aatma kehti hai ki hi, mera nivaas sthaan is shareer mein hai tab to main in organs se bol sakti hoon । peechhe jab ham alag ho jaati hoon to bol nahin sakta hoon । aatma nikal jaae to shareer bolega? nahi, bilkul koi kaam ka hi nahin । jalaaya jaata hai । aatma ko to koi jala nahin sakta hai na, kyonki vo to hai hi avinaashi । unmein avinaashi part bhara hua hai, kyonki is drama ko hi jabki kaha jaata hai imperishebal drama to zaroor imperishebal aatma… kyonki sab bachchon ka aatma mein hi part hai ।… .bachche samajh bhi gae hain ki oonche te ooncha bhagvat jisko anek prakaar ke naam dete hain, maalik bhi kah dete hain । jab maalik thahra to zaroor ham phir bachche thahre । hamaara maalik । ma maalik । dekho, musalmaan log kehte hain na- ma maalik । achha, bahut hindu log bhi aise hi kehte hain । khaas karke ye jo pharrukhaabaad ke taraph vaale hain vo kehte hain ma maalik । bhai, mera maalik । maalik kisko kahaan jaae? baap hi kahenge usko । father hi kahenge na । maalik thahra to father hi thahra । to jabhi father ka, maalik ka okyupeshan chaahiye, sirf maalik kah dena usse to kuchh phaayda hi nahin hai । maalik maalik, maalik maalik kya! maalik se kya milne ka hai? bhala maalik ko kyon yaad karte hain? maalik se kuchh milna chaahiye yaani baap hai unse milna chaahiye । kya milna chaahiye? zaroor inheritensa milna chaahiye । theek hai na । inheritensa bhi denge to kahaan ka dege vo bhi maaloom hona chaahiye । bhai, yahaan ma maalik kahaan rehte hain? bhai, maalik nirvaandhaam mein rehte hain । chalo, ham bhi to zaroor nirvaandhaam ke vaasi honge । vo bhi niraakaar to aham aatmaaen bhi niraakaar । achha, to phir ham us maalik se chaahte hain, maalik ko kyon yaad karte hain? maalik se milne ke liye । phir baat hoti hai, kaise milen aur kyon milen? phir hamko kya hoga? kya maalik ke paas jaakar baith jaana hai? nahin, phir bhi to hamko yahaan aana hai zaroor । aise to nahin hai ki nahin aana hai । aisa koi bhi manushya hai jisko yahaan na aana hai? aana hi hai । yeh to jaante ho ki barobar koi pahle aane vaale hain aur koi peechhe aane vaale hain । jo pahle aane vaale hain vo peechhe mein rehte hain । peechhe vaale phir pahle me rehte hain । to pahle mein kaun rehte hain- yeh bhi bachchon ko maaloom hona chaahiye । bhai, pahle mein satayug mein to svarga hota hai । abhi yeh to narka hai । to pahle mein bhala kaun aate hain? dekho, kitni ood baaten hain jo baap baith karke samjhaate hain ki kuchh samajhte ho? yeh to jaise hi jo kuchh aaya so apan ko bol diya । yeh to baap baith kar samjhaate hain । abhi phir bachchon ko khyaal hota hai, kyonki jhaad to achhi tarah se samjha diya । nahin to jhaad vagairah ki koi baat… । kehte hain kalpavriksha, par vo kalpavriksha mein bhi pahle pahle kaun aate hain aur kis dharma ke, kyonki baap ne samjhaaya ye variety dharma hain, bhinna bhinna dharma hain । dekho hain na, pahle deity dharma, peechhe islaami dharma, peechhe bauddhi dharma, peechhe Christian dharma । achha, Christian dharma kya satayug mein jaaega? nahin ja sakte hain, kyonki yeh avinaashi drama hai, jo phirta-girta hai । is jhaad ke liye bhi kaha hai ki barobar yeh puraana jhaad bhi vinaash hota hai, parantu vinaash hone ke pahle-pahle zaroor sthaapna chaahiye । shaastron mein koi ne likh diya ki pralay bhi hoti hai, ek bhi nahin rehta hai । peechhe kya hota hai? vo saagar mein ek peepal ke patte mein ek baalak aata hai । bhala vo baalak kaun hai? us baalak ko kya kahenge? baalak thahra na । to baalak kya aakar karte hain? yeh to bichaaron ko kuchh maaloom nahin hai । phir kah dete hain baalak vo to shreekrishna hai । are bhai, shreekrishna peepal ke patte par saagar mein kaise aaenge! kabhi aise bachcha koi peepal ke patte par saagar se… । haan, yeh bhi sunte hain to satya kah dete hain । vo khyaal nahin karte hain ki aise ho kaise sakta hai । itna baap hai, vo bhi aakar kehte hain ki bachche, main aa karke is saadhaaran tan mein pravesh kar aur tum bachchon ko knowledge sunaata hoon । jaise bachche bhi aa karke vo kehte hain na chhote-bachchon ke bhrikuti mein, to zaroor bhrikuti ke beech mein aakar baithta hoga । vo chhote bachchon mein baith sakte hain, kya main bade bachche mein nahin baith sakta hoon? aur main aakar kehta hoon ki main aaoon bhala, nahin to tum raay nikaalo ki main kaise aaoon? mujhe to rath chaahiye । vo do-chaar ghode vaali gaadi, vo rath ki to baat nahin thahri । to dekho, yeh rath usmein rathi । vo to khud apne rath mein hai । phir baap kehte hain main iske rath mein hi aakar pravesh karu, nahin to main rath kahin se laaoon? tum log vichaar karo, judge karo ki kismen aaoon? aur phir mujhe aana bhi usmein hi hai, jisne poore 84 janma bhoga hai, jisko phir pahle naya banna hai । to zaroor mujhe pahle inmen baithna pade, jo pahle se sune । yeh tum jaante ho ki pahle se inke kaan sunte honge । bhale deri nahin lagti hai, second bhi nahin lagta hai, parantu baba inmen baith karke. to bahut najdeek hua na । to ye pahle sunte hain, kyonki inko pahle aana hai aur inko purushaartha bhi aise hi karna hai jo pahle… । peechhe place mein hoti hai । race hoti hai na, usmein place hoti hai, kyonki inmen har prakaar ka bahut hi anubhav chaahiye na, jo drishtaanta vagairah dekar samjhaave । tabhi to kaha gaya hai na ki isne to na guru kie, bahut guru kie, bahut shaastra padhe hain । he bachche, abhi yeh sab bhool jaao । tumne jo kuchh padha unse koi phaayda thode hi hua । achha, padhute-padhte abhi tumhaara yeh haal ho gaya hai । inko kehte hai na । dekho, tum samajhte ho ki kisko kehte hain? yeh vahi soul hai jo pahli thi, shri naaraayan ki thi । poojya tha phir zaroor punarjanma lekar pujaari banenge । to aape hi poojya, aape hi pujaari kisko kahen? zaroor jo hua hai unko hi kahenge । devtaaen hue hain zaroor, phir poojya se pujaari bane । baap ko to nahin kahenge aape hi poojya, aape hi pujaari । manushya to aise hi kehte hain aape hi poojya, aape hi pujaari । buddhi ekdam chali jaati hai phir bhi niraakaar ki taraph । yeh to inko maaloom hi nahin hai । baap baith karke bachchon ko achhi tarah se samjhaate hain ki ek to jhaad ka buddhi mein rakho । barobar ulta jhaad hai । pahle-pahle neeche se devi-devta dharma hi hai- sooryavanshi, phir chandravanshi । jhaad nikaala hai na । bachchon ke liye yeh nikaala hua hai । bigar chitra koi bachche samajhte hai? bachche ko agar kaho haanthi dekha hai? vo bechaara chitra hi nahin dekha hai, haanthi hi nahin dekha hai to kya kahenge! kahenge? ghoda dekha hai? dekha hai? tab chhote bachchon ko usmein dikhlaate hain- yeh ghoda hai, yeh haathi hai, yeh phalaana hai ।