रविवार 4 जुलाई 1965 की साकार मुरली

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04-07-1965 madhuban aabu raatri murli saakaar baba om shanti madhuban

helo, good evening, yeh chaar julaai ka raatri class hai

(kisi ne kaha- baba, seminar mein gae, unko point sunaai) pahli-pahli kya point sunaai? (sarvavyaapi) bahut yukti se poochhta hoon । sirf nidhankon se poochhta hoon- tum kiski santaan ho? abhi tum bataao? (kisi ne kaha- shivbaaba ke) shivbaaba ke । achha, rookmani tum bataao? (behen ne bola- shivbaaba ke brahma dvaara) main ek baat poochhta hoon tum do, ismen hai kya, tum shivbaaba ka pahle kah nahin sakti ho, kyonki tumhaara naam hi pada hua hai brahmaakumaar aur kumaariyaan । ekdam phat se shiv ka kah deti ho na to tumko bolenge ki is taraph mein kehte ho ham brahmaakumaariyaan hain, phir tum kah dete ho ham shiv ke santaan hain । ye kaise ho sakta hai! (bachchon ne kaha- yeh paramatma aur aatmaon ki sabha hai) svadarshan chakradhaari । brahmaakumaari kehte ho to phir tumko shivbaaba ka, theek hai, ghoomte rehte hain । to braddamkumaari phir poochhenge brahma kiska bachcha to phir kah sakte ho shiv ka । to tum jaise shivbaaba ke pautra ho gae । vo to aape hi bataaenge ki brahma kiska bachcha hai! vo sab samajh jaaenge ki ye sab pautriyon hain aur brahma ki santaan hain । abhi bachchon ko ye to nishchay hai ki ham brahmaakumaari hain aur shivbaaba ke pautra aur pautriyon hain । yoon bachche bhi hain, parantu jab hai hi shivbaaba ki property to baat ek hi ho jaati hai, kyonki varsa hi hai daade ka । brahma ka koi varsa hai nahin, kyonki brahma jiska bachcha hai vahi hai svarga ka rachta । to isse siddha hota hai ki barobar tum vaaris ho daade ka । maarphat lete ho brahma dvaara । jaise bhi hote hain bachche, daade ki property hai to maarphat to baba ke lenge । sirf baba-daada-baba kehte hain । kai daada unko kehte hain, kai baba unko kehte hain । to baba bolte hain ye to bachchon ko nishchay hai na ki yahaan jab aate ho tab tum bachchon ko aur to mitra-sambandhi sab bhool jaate hain na । yahaan tum ho hi brahmaakumaariyaan aur shivbaaba ke aage to vo jo baahar vaala sambandh hai vo yahaan jaise toota hua hota hai । bhale baithe ho, stri-purush bhi koi ho aapas mein, kya bhi sambandh hai । yahaan to tum jaante ho ki barobar ham brahmaakumaar-kumaariyo hain aur shivbaaba ke pautre-pautriyaan hain aur varsa lene ke liye aae hue hain । vo sambandh yahaan kuchh dhyaan mein hi nahin aata hai । jab vahaan rehte hain, mitra-sambandhi dekhte hain, tab kuchh laad chala jaata hai । baaki yeh to madhuban hai na । isliye madhuban ka dekho kitna naam hai! madhuban mein murliya baaje krishna ki, aise kehte hain na । madhuban to mashhoor hai na । to vahaan jaise hedaophis hai । to ye hai hedaophis । unmein aur to koi pata hi nahin hai ki koi branches theen ya school the ya phalaane the । vo hain nahin । bas vo madhuban hi madhuban hai । unka naam hi ek madhuban hai । to madhuban mein murliya baaje । abhi vahaan brahman ki to baat nahin hai, par madhuban isliye hai ki vahaan murli… । so bhi geeta ki kahenge… । yahaan aate ho to aa karke sanmukh hote ho to vahaan ka vo jo sambandh hai, yahaan aane se, saamne baithne se, jab talak saamne baithe ho, toot jaate hain । phir bhale tum apne kamre mein bhi jaate ho to koi ko maa-baap ya behen ya phalaana, yahaan bhi bachche-bachchiyaan aate hain to kuchh sambandh mein chale jaate ho । yahaan jab saamne baithe ho to brahmaakumaar-kumaariyon ka… yeh school hai hi brahmaakumaar-kumaariyon ka ।…naam bhi pada hua hai- brahmaakumaar-kumaariyaan aur raay bhi dete hain ki aakar apne behad ka… । abhi prajaapita brahma bhi to behad ka hua na । shivbaaba bhi behad ka hai । vahaan par likha bhi hua hai ki behad ke baap se । donon behad ke ho gae na । ye bhi behad bachchon ka baap, vo bhi behad bachchon ka baap । maante sab hain । prajaapita brahma ko bhinna- bhinna naam se maante zaroor hain । jaise ye prajaapita bhi behad ka vaise vo bhi behad ka । behad ke phir behad bachche । to sabhi bachche ho gae । niraakaar mein bhi sabhi bachche ho gae । to goya abhi tum behad baap ke aage baithe hue ho । usmein donon baap aa jaate hain- baap-daada । behad baap daada ke । yeh bhoolna to nahin chaahiye ki ham behad ke baapdaada se behad ka varsa lene aae hain । yeh hai behad ka varsa lene ka school । behad ka varsa maana hi behad sukh ki baadshaahi, behad vishwa ki behad ki baadshaahi । abhi un sabko hai had ki । bhaarat mein behad ki baadshaahi thi, behad duniya ka maalik aur koi bhi doosra na tha । abhi to jahaan-tahaan had pad gai hai na… । to jab ye bachche yaad karte hain, yahaan se vahaan jaate hain to jab madhuban mein yaad mein baithte hain to phir unko sab bhool jaaega । madhuban ki yaad mein na honge to phir vo mitra-sambandhi vagairah yaad aaenge । vo jaante hain ki madhuban mein to baapdaada rehte hain jinse ham varsa lete hain aur ye bhi hai ki jahaan bhi jaate ho vahaan jaante ho ki madhuban mein maat-pita hain, jinse hamko varsa paana hai aur jinki braanch yahaan hai । aise branches to bahuton ka hai na, arvinda ghosh ke hain, phalaane ke hain, sabke gaanv mein hain । ye to wonderful hain । bachchon ko bahut khushi honi hai ki ham shivbaaba dvaara… । chitra bhi sab achhi tarah se dikhlaate hain । sirf yaad karne se… baba kehte hain na ye to zaroor yaad karega na ki bhagwan padhaate hain । ham svarga ke bhagavti aur bhagwan ban rahe hain । ye samjhenge to zaroor ki jo jaisa hai vo aise hi padhaate hain । barrister hai to barrister banaate hain, surgeon, surgeon… । bhagwan phir bhagavti aur bhagwan banaate hain । phir vahaan sabko to bhagavti-bhagwan nahin kahenge na । vo to phir devi-devtaao ka gharaana hai । nahin to hai vaastav mein eeshvar ka sthaapan kiya hua gharaana । gharaane mein hamesha pad hote hain । yoon to vaastav mein gupta reeti mein aatmaon mein bhi pad to hain na । abhi tum jaan gae na jo bhi aatmaaen oopar mein rehti hain un sabko har ek ko apna-apna part mila hua hai aur nambarvaar part hai । vahaan bhi oonch part vaale hain jo koi raaja-raani banenge, sooryavanshi mein aaenge । aatmaaen jis-jis pad ko bhi paaenge vijaymaala mein vo usi jagah par jaakar rahenge । ye tum bachche to jaante ho na ki barobar yahaan se jab jaaenge, har ek apni-apni jagah par jaakar rahenge, jahaan se peechhe nambarvaar aaenge । tum bachchon ko bhi roj-roj yahi samjhaaya jaata hai ki bachche jitna yaad karenge utna oonch pad paaenge । praacheen bhaarat ka yaad, yog nahin । isliye ye jo yog-yog laga rehta hai na, to yog ka naam bahut baala hai, parantu tum bachchon ko yog ka akshar nahin dete hain, kyonki bahut common hai । bahut dher yogaashram hain । tumko kaha jaata hai baap ko yaad karo । yog ka akshar vaastav mein tumhaare se nikal jaata hai । bhale ab yog ki kitaab banaate hain, kyonki yog na likhen, yaad likhen, to baahar se hi padhkar bolega ye kya cheej hai । yog akshar mashhoor hai na । barobar yog bhi ye mashhoor hai- raajayog' yaani sajaai ke liye sajaai dene vaale se yog । to barrister se, bairistari dene vaale se yog । to ye tum bachchiyaan jaante ho ki ham aatmaon ka yog hai baap se, kyonki unse ham phir vishwa ke maalik bante hain । aise nahin kaha jaaega ki bhagwan aur bhagavti vishwa ke maalik hain, kyonki bhagwan to vishwa ka maalik hi nahin hai na । to yeh bhagavti kahaan se aai? to ye padhaai se jo oonch pad paate hain to isliye unko bhagavti… parantu unka aise bhagavti naam hai hi nahin । unka naam hi hai mahaaraaja-mahaaraani shri lakshmi । aise bhagavti va bhagwan kaha hi nahin jaata hai । mahaaraani-mahaaraaja, kyonki do ho jaate hain na । raaja aur raajpad bhi hai । bhagwan ko to koi shareer hi nahin hai, na koi saja hua hai । saje hue hain devi aur devta । tum meethi-meethi bachchiyon jitna-jitna jo dhaaran karte hain aur dhaaran karaate hain, vo utna-utna khud bhi varsa lete hain, auron ko bhi varsa dete hain । gyaan jisko… .kaha jaata hai । gyaan aur bhakti । gyaan ye । vo shaastra ka gyaan bhakti mein chala jaata hai । gyaan alag, bhakti alag । to bhakti mein gyaan ho nahin sakta hai । gyaan hai hi alag baat, bhakti hai hi alag baat ।. .shaastra vagairah ko gyaan nahin kaha jaaega । aise gyaan to sab cheej ko kaha jaae । ye barrister banaane ka bhi gyaan hai, ye bhi banaane ka gyaan hai, parantu nahin, ye gyaan aur bhakti । bhakti durgati, gyaan sadgati । sadgati aadhaakalpa durgati aadhaakalpa । sukhdhaam aadhaakalpa duhkhadhaam aadhaakalpa । phir aise to nahin kahenge shanti koi aadhaakalpa । shanti mein to ghar hai, phir jahaan se ham nambarvaar aate hain yeh kapda pahan karke । vahaan jo bhi aatmaaen hain sabhi ko nambarvaar part mila hua hai । jo pichhaadi vaale aate hain unka bhi thoda part hai । isliye jhaad dikhlaaya gaya hai- daar-taal-taaliya phir chhoti- chhoti । abhi jhaad ki aayu poori hoti hai । tumko samjhaaya gaya hai ki abhi naatak poora hota hai aur ye vastra puraana hai । everything old hai । isko kaha bhi jaaega old world । ise koi bhi new world nahin kahenge । bhale vo log new dilli aur old dilli kehte hain, parantu nahin, question hi world ka hai । barobar kalhayug puraani world aur satayug nai world । to zaroor puraani se nai banegi na । nai kaun banaaega? oonche te ooncha bhagvat shiv… । phir barobar ye jaante ho. brahmaakumaariyaan so to zaroor pakka shiv ke pautra thahre । phir brahma ka vaalid hai shiv । to moonjhana nahin hai, kyonki agar prajaapita na bhi kaho to bhi dekho dher hain na । samajh honi chaahiye na itne brahma ke bachche so prajaapita thahra na । yeh saari praja hai na । in mel ko bhi jinko 5-7 bachche hain, unko bhi had ka praja rachne vaala kaha jaata hai । to rachte hain, paalan karte hain । vinaash to nahin karenge na । vinaash bahuton ka hona hai । srishti ka vinaash । srishti mein bahut manushya hain unka ikattha vinaash । yoon to ladaaiyon vagairah mein manushyon ka vinaash hota rehta hai । yahaan baap khud aae hue hain sabhi aatmaon ko le jaane ke liye । ye kuchh bhi nahin hai । to meethi bachchiyaan, dekho buddhi hain, kitni bhi hain, bhale vo mukh se kuchh bhi na bole । bahut bachche bolte hain- baba, mukh kyon nahin khulte hain? mel bhi kehte hain mukh kyon nahin khulte hain? kya do akshar kahne ka mukh nahin khulta hai! jabki bhagwan ke bachche ho to bhagwan nai srishti rachte hain, tum to bhagwan ke bachche srishti ke maalik hone chaahiye na । to the bhala hone chaahiye aur the । ab nahin hain, phir hone chaahiye । baap ke to bachche hain na । baap ka janma bhi to bhaarat mein hota hai । to jab-jab bhaarat mein bhagwan ka janma hai to zaroor baap se svarga ka varsa milta hi hoga, ye pakka hai । dekho, shivjayanti ka kitna achha arth hai- shivbaaba ki padhraamni । jabki shivbaaba bhagwan aaya hua hai bhaarat mein, jiska gaayan hai, mandir vagairah, to zaroor aaya hoga to aa karke bhaarat ko raajdhaani di hogi na । so di hai na । abhi phir gumaai hai । abhi phir samjhaate hain to denge । hai to bahut sahaj ki bhaarat ko thi jab shivbaaba aaya tha । zaroor svarga rachne hi aaya hoga, kyonki shivjayanti manaate to hain na । naam hi shivjayanti hai, phir us samay mein rudra nahin kehte hain, shivjayanti । to bhaai, zaroor aaya hai । aaya hai zaroor, ye baadshaahi di hogi । oonche te ooncha bhagvat to oonche te ooncha svarga ka rachta । di hogi । haan, barobar di thi । ye dekho, chitra rakhe hue hain । ab ye devi-devta nahin hain । kalhayug hai aur sabhi pukaarte hain- he patit-paavan, aao । to goya phir se aao, kyonki ye bhaarat paavan tha, abhi patit hai । to zaroor kahenge na phir se aao । tabhi baap kehte hain- main phir phir yaani kalpa-kalpa main aata hoon zaroor । jab bachchon ko aise nishchay hai to hamko vaapas jaana hai bhala ye to samajh sakte hain na, ye chola chhodna hai, ye duniya ko bhi chhodna hai । ye hamaara behad sanyaas hai । unka had ka sanyaas hai । vo kuchh bhi denge to had ka denge । ye denge to behad ka denge । sab koi ek - do ko had ka dete hain । janaavar bhi zaroor ek- do ko dete hain । ye hai ek hi baar behad se । to dekho, kitne bachche gaphlat bhi hote hain, jo samajhte hue ye barobar brahmaakumaar-kumaariyaan valda shiv ke pautra aur ye parampita paramatma se 21 janma ka varsa paate hain । sunte bhi rehte hain ।… barobar hain bhi dher ke dher brahmaakumaariyo । to vo zaroor varsa lete hain । phir bhi purushaartha karne ke liye dil nahin hoti hai ki ham bhi purushaartha karke baap se jaise ye leti hai, ham bhi bachcha bankar baap se varsa to le leve । bahuton ko ye buddhi mein nahin baithta hai, jabki tum public bhaashan karti ho । public bhaashan mein bhi aise-aise. samjhaana chaahiye ki dekho, brahmaakumaar-kumaari to bahut hain to varsa le rahe hain । tum kyon… marte ho! tum bhi varsa le lo । bahut takleeph nahin dete hain । grihastha-vyavhaar mein rah karke kamal phool ke samaan pavitra raho aur baap ko yaad karo, varse ko yaad karo । bas, koi jaasti takleeph to hai nahin । koi bhi takleeph nahin hai, kyonki peechhe paap to nahin karna hai na, paavan banna hai । patit to hain hi phir unmein addition thode hi karna chaahiye । addition karenge to sauguni addition ho jaati hai, jabki baap ke bane ho, kyonki baap ka naam badnaam karte ho । to bada danda pad jaata hai । achha, time poora hua । abhi kisse milna hai kya?… vo jo kalkatte mein saagar ka aur brahmaputra ka lagta hai । badi te badi nadi bhi hai aur saagar bhi hai । unka naam bhi gaaya hai, angreji mein likha hua hai- diamond harbour yaani heere ka bandargaah, kyonki hai sachcha-sachcha, jisko kumbha ka mela kaha jaata hai- ye nadiyon aur saagar ka, usmein brahmaputra aur vo saagar । yahaan bhi aise hai na- brahma aur saagar । to brahma saagar ka putra hua na । yeh mela sabse achha । baaki jo mela hai so to nadiyon ka bahut lagta hi rehta hai aapas mein । lagta hai na । iska hai bada mela, jo yahaan abhi aai ho । kiske paas aai ho? sab nadiyaan saagar ke paas aai hain । nadiyaan kaho, bade-bade kenaal kaho… .bhaarat mein bahut lagte hain । laakhon manushya jaakar ikatthe hote hain aur vo hai katha patkaane ka, girne ka । ye chadhti kala ka mela hai ।… .bas, yeh ek hi mela hua na । peechhe aise koi bhi mela nahin lagega । na ye sachcha, na vo jhootha । to is mele mein jitna saagar se milenge itna phaayda hi hai । maheene-maheene milo to bhi phaayda, hapte milo to bhi phaayda, 6 maheene milo to bhi phaayda, hai phaayda hi phaayda, kyonki varsa milta hai । maheene mein do- teen koi na koi mele lagte hi hain । ye jo baap aur bachchon ka mela hai, ye kalyaankaari hai । aur sab mele akalyaankaari hain । to jo kalyaankaari mela ho vahaan to jaldi aana chaahiye, kyonki refresh hona hai, phir jaakar barasna hai । aana hai, phir jaakar varsha barsaani hai । is khyaal se aa karke, point le karke, baap se refresh ho karke, phir jaakar bahuton ko refresh karna hai । baba aise ko mana nahin karenge aur baba ko maaloom bhi padega ki ye baadal bada achha hai, baras kar phir aate hain point lene ke liye, apna mukhda dikhlaane, phir jaate hain varsha barsaane ke liye । meethe-meethe baadal baba ko bahut achhe lagte hain । meethe-meethe, ati meethe, sikeeldhe gyaan sitaaron prati, so bhi kaun-se gyaan sitaare? lucky gyaan sitaare, kyonki baap se bhi ooncha varsa paate hain । gyaan sitaaron prati maat-pita, baapdaada ka yaadapyaar aur good night ।