शनिवार 10 जुलाई 1965 की साकार मुरली - 2

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10-07-1965 madhuban aabu praatah murli saakaar baba omshaantimdhuban

helo, svadarshan chakradhaari brahman kul bhooshnon ko ham madhuban nivaasiyon ki namaste, aaj shaneecharvaar julaai ki das taarikh hai। praatah class mein baapdaada ki murli sunte hain।

record –

hamaare teerath nyaare hai……….

meethe-meethe bachchon ne ye geet suna । iska arth bhi nambarvaar purushaartha anusaar bachchon ne jaana-samjha । phir bhi baba achhi tarah se vistaar se samjhaate hai । duniya bhar mein aur to koi nahin jaante hain ki ham aatmaon ko padhaane vaala jo patit-paavan baap hai unki mahima to bahut hai । so to tum bachche hi jaante ho । duniya mein koi bhi mahima nahin jaante hain, kyonki sarvavyaapi kahne se koi mahima ka pata nahin hai । bas, ye kehte hai na । phir gaayan karte hain ki patit-paavan hai । so to zaroor ek hoga jo aa karke sabhi patiton ko paavan karte hai, isliye unko ham sarvavyaapi kah hi nahin sakte hain । jabki ek taraph mein bulaate hai- he patit-paavan, aao । ye inko buddhi mein nahin baithta hai ki bhaarat paavan tha, abhi patit bana hua hai । ye jo devi-devta dharma vaale the, vo agar yahaan hote to jaan lete । to dekho, tum the, tum abhi jaan lete ho ki ham paavan duniya ke maalik the, abhi patit duniya mein hain aur phir abhi baap paavan duniya ka maalik bana rahe hain । to tumheen jaante ho na aay karke! jo maalik banne vaale hain vahi phir aae hue hain । barobar vo yaatra to chaitanya hai aur unki hi phir yeh yaatra bhaktimaarga mein hai ।… poojya devta so pujaari, phir bhinna- bhinna dharmo mein, bhinna- bhinna varnon mein aa jaate hain । abhi bachchon ko ye pakka maaloom hua ki ham brahman so devta bante hain aur seekh rahe hain aur baap sikhla rahe hain aur gaaya bhi jaata hai is samay mein, jabki baap karma akarma vikarma ki gati samjhaate hain । barobar devi-devtaaon ka, jinka naam bhi bilkul mashhoor hai । aur koi bhi doosra naam nahin lete hain, bas naam hi yahi lete hain- shri lakshmi-shri naaraayan sooryavanshi, shri seeta-shri raam chandravanshi aur phir unko kaha jaata hai dynasty । to inki badi dynasty । itna baras kiski dynasty nahin chalti hai, badal jaati hai । jaise dekho, angrej log ki abhi thode hi samay, to bhi thoda samay, kyonki pahle koi baadshaahi nahin hoti hai । vo to pahle thode-thode aate rehte hain । are, jab aadha samay poora hoga tab inki raiyat badi hogi tab vo chhaantenge aur koi raaja ko baithaaenge phir unki dynasty chalegi । peechhe Edward, hainri, kya kehte hai doosra? jorja । to dekho, phirti jaati hai na bhai yeh inki dynasty- yeh jorja the first, hainri the first, Edward the first । dekho, thoda time mein yeh baba bachchon ko thoda vistaar se samjhaate hain । thoda time chalti hai । ye ek hi hissa jo baarah sau baras ek hi sooryavanshi dynasty । bas, naam bhi vahi chala aata hai । phir phirti nahin, koi ginti nahin hoti hai doosron ki । vaise hi chandravansh ki । bas, aur koi hai kiska naam? koi chitra koi dikhlaave । kuchh bhi nahin kyonki dynasty vaalon ka hi naam rehta hai- bhai ye sooryavanshi dinaayashti । ye samjha jaata hai ki barobar janma lete honge, raajgaddi ke maalik bhinna naam roop desh hote honge zaroor । lambi-chaudi chalti hai, change nahin hoti hai । abhi ye to tumhein is samay mein baap baith karke karma karna sikhlaate hai । kaun-sa karma karna sikhlaate hain? achha karma karna । tum bachche kisko bhi duhkh nahin dena, tum bachche sirf ek ko yaad karo- abhi ye karma sikhlaate hain । kehte hain na- karma ki gati । abhi ye sabhi yahi padhte hain achhi tarah se, bahut padhte hain, bahut hain jo ghar mein bhi rehte hain । theek hai na । ghar mein aay karke rehte bhi hain aur ghar mein rehte hue bhi vaaris ban sakte hain । aise nahin ki yahin aa karke vaaris banna hota hai । yahaan aakar jo rehte hain vo to barobar jab talak god mein hain, jab talak yahin ke hain, tab talak unki paravrish yahaan mama-baba se aur bachchon se hoti hai । abhi unki bhi karma ki gati nyaari hai aur phir jo baaki baahar mein hain, jo phir aate bhi jaaenge, baahar mein bhi rah karke apna sab kuchh baap ka samajh trustee ban jaate hain aur daayraikshan par chalte hain vo bhi jaise vaaris ho gae । unko thodi difficulty zaroor padti hai, jab talak ki moh-maaya ka mamatva unse toot pade aur nishchay ho jaae ki barobar jiska jisne diya tha, kehte the- ham sab kuchh unko arpanmay kar diya । abhi ham jaise ki jeete ji apni hi milkiyat ke trustee hain । jeete ji apni milkiyat ka koi trustee nahin banta hai । vo to maalik hai । jab marne ka hota hai tab trustee banaakar jaate hai । yahaan aise nahin । yahaan har ek jo surrender karte hain, baba kehte hain phir tum apne kutumba ka trustee raho kyonki tumko bhagwan ne diya tha, aise bhaktimaarga mein kehte aate ho । poochhne se hi phat kah dete hain ki eeshvar ne hi sab kuchh diya । to abhi baap phir kya kehte hain ki achha, eeshvar ne diya na! abhi vo to eeshvar ko jaante nahin hain । abhi tum sammukh jaante ho । abhi baba bhi kehte hain deh sahit jo bhi tumhaara hai, jo tum kehte aate the ki eeshvar ne diya hua hai aur jab aaega tab ham unke havaale karenge, vaari jaaenge । dekho, hai na barobar! samjha ki abhi hai niraakaar eeshvar । eeshvar koi saakaar nahin.. .jo unko yahaan buildings banaani hain ya koi jaaydaad banaani hai । ye jaaydaad sirf dene vaala hai, lene vaala kuchh bhi nahin hai । lene vaale manushya, manushya se lete hain । ye lene vaala nahin hai, ye dene vaala hai । to dekho, ye bolte hai ki achha, trustee bano । phir trustee mein poochhte rehna । bhale kabhi thodi bhool-chook bhi ho ja sakti hai, kyonki us trustee mein pakka rehna ye jara mushkil hota hai, time lagta hai । vo baap jaante hain ki usko time lagega poochhne ke liye । vo trasteepne ka hone se vo bhi vaaris bante hain । yahaan rahne vaale bhi vaaris bante hain । jo phir sab kuchh na arpan kar.. । arpan kar koi tumhaara vahaan le nahin jaate hai । aise bhi kahenge, baba kehte hain- haan, jo tum arpan karte ho main le jaata hoon aur tumko vaikuntha mein doonga । jo shuruaat mein aae hain vo ja karke gaddi ka maalik pichhaadi mein banenge । chandravanshi mein bhi pichhaadi mein । tab talak kya karenge? jo bade bante hain unke aage service karenge । usmein bhi aise hain, poochho to main bata bhi sakta hoon aise hain abhi bhi jo kabhi bhi unnati ko nahin paate hain । aise bhi karma karte hain jo jara bhi unnati ko nahin paate hain । bas, aise hi aise jaamde rehte hain jo vo oonch pad... । to samjha jaata hai ki shaayad in bichaare ki takdeer mein vahi pichhaadi mein kuchh service karte-karte phir aa karke unko raajaai.. । aise bhi hain so bhi agar rahenge to । agar nikal gae to phir unka praja mein ekdam kam se kam pad । yahaan phir bhi kuchh hain । ye achhi naukri, phir thodi unnati ko naukri paati rahegi.. pichhaadi mein aa karke gaddi par baith jaate hain aur phir jo kuchh bhi unke karma hain vo double hote jaate hain । dekho, karma ki gati kitni gahan hai! yahaan rehte hue phir jo kuchh bhi vikarma karte hain vo vikarma 100 percent jaasti hote jaate hain । uska nateeja kya nikalta hai ki eeshvar ke dar ke bhi hote hue phir vo bichaare bahut kam... saja bhi bahut khaate hai । vo agyaaniyon se bhi jaasti saja khaate hain । saja bhi bahut khaate hai aur phir pad bhi bahut neech milta hai, kyonki vahaan neech pad vaale bhi to chaahiye na । raaja-raani ke paas kya na hoga! raajaaon ke paas kya na hoga! andar sab kuchh to zaroor hoga na ।........... samjhaaya bhi jaata hai ki koi bhi vikarma na karo, nahin to vo multiplication hoga, jaasti hota jaaega ।.. .gati dekho kaisi hai manushya ki! jo baap aakar aisi karma ki gati banaate hain, thak ekdam pahle se svarga ki baadshaahi । thak jo sat shreemat par na chalkar karma karte hain, kyonki abhi to shreemat par karma karna hai na । vo aasuri mat par, tum shreemat par । aasuri mat ka bhi tum dekhte ho... । baap unko achhi tarah se jaante hain ki ye jo karma karte hain, vo koi bhi yahaan rehte hue bhi koi achha kisko kah deve- achha, shivbaaba ko yaad karo, varsa milega, vo bhi taakat nahin hai । samjha na । ye to sun-sun kar laachaari haalat mein kisko kah diya, par andar ki vo nishchay buddhi aur vo nasha to nahin rehta hai । to baap baith karke karma ki gati... । phir duniya mein bhi dekho, saahookaar ka hriday videerna hota hai । ye akshar likhe hue hain । unka to hriday videerna hota hai aur bichaare kar bhi nahin sakte hain । itni kamaai laakhon-karodon, dekho kitne hain! na phir bhagwan ko darkaar hai, kyonki vo kehte hain- main hoon hi gareeb nivaaj । saahookron ko to ekdam bahut milkiyat hoti hai । mujhe to gareebon ko hi.., .jo bhi sthaapna karni hai vo gareebon ki paai-paai se karni hai, kyonki unko varsa milna hai, kyonki bolte hain gareeb nivaaj hoon । main saahookaar nivaaj nahin hoon । yeh bhi..to kiya jaata hai gareebon ko । madad di jaati hai gareebon ko । ye to aae hue hain jaise ki gareebon ko varsa dene । gareeb to aksar karke maataaen to hain hi hai । aajkal to... bhi hai- maataaon ke haath mein bilkul kuchh nahin rehta hai । koi hongi jo mar gaya hoga aur doosra koi na hoga, to bhi unko lootpaat karke khatam-hajam kar lenge, vo bichaari kahaan jaave, baahar kahaan mattha maare! maataaon ka yeh bura haal hai! bahut hain jo maataaon ko ghar ka kharcha bhi nahin denge, aape hi sambhaalengi । bahut rivaaj hai bahut deshon mein । abhi maataaen to gareeb hi thahreen, kyonki half partner to hain hi nahin । half partner agar hote to will karte to pahle half sab inka nikaalte, parantu nahin, vo ekdam kuchh bhi nahin nikaalte hain । aise bhi mar jaave to dekho bakvaad ban jaata hai ki ye vaaris hai hi nahin । bhale aajkal government ne kai kaayde nikaale hain, parantu to bhi maataaen in baaton se nahin jaanti hai ki ham kis-kis se lade, ye lade, phalaane ।..... vo to jhat lad padte hain । bhaai- bhaai aapas mein kam-jaasti mile to ek- do ko maar bhi daalen । to baap kehte hain- dekho, main hoon hi gareeb nivaaj । ek to tum jaante ho ki ye bhaarat bilkul hi gareeb hai, sabhi khandon se gareeb, phir is gareeb bhaarat mein koi kitne saahookaar hain, koi kitne gareeb hain । usmein bhi maataaai sabse gareeb । maataaon se bhi kanyaaen sabse gareeb । unko to kuchh pahanna nahin hai । vo pahnen tab jab sasur ghar jaaen । piyar ghar mein to unko karna hi nahin hota hai । bhale koi bahut saahookaar hai, pahanne ke liye kuchh dete hain, parantu lo to aisa hai na ki inko ja karke apne sasur ghar jabki vikaar ka sauda hove tab inko dene । aajkal dekhte ho ki agar vikaar ke saude mein vikaar na deve to phir vo sab chheenkar ravaana kar dete hain । tum aai ho, tumko jevar mainne diya hi isliye hai, kyonki tum vikaar deti ho । ab vikaar nahin deti ho to jevar-vevar sab yahin rakho । jabta kar dete hain । samjha । to jaise koi- koi kanyaaon ka bikna hota hai । paisa bhi dena aur kanya bhi dena yaani phir jaise ki ham unko kasaai ke haath mein bench dete hain । gaiya hoti hai na, to kasaai ke haath mein biki jaati hai, parantu vo bhi biki jaati hai to jo doodh nahin deti hai । doodh vaali nahin bikti hai ।.. .abhi doodh ki to baat nahin hai । ye to aajkal bachchon ko samjhaaya hai ki is samay mein kanyaaon ko kans ke haath mein nahin dete hain । iska bhi ek naatak bana hua hai- kans baith karke patthar se patkaate hain । vo to dikhlaaya hai ki vo baithkar patthar se patkaate hain । phir bachche ko bhi patthar se patkaate hain । ye to hai na barobar । baap hai, bachche ko bhi shaadi kara di, jaise unko patthar se patka, bachchi ki bhi shaadi kara di, jaise patka । ye ek naatak baith ke banaaya hai parantu baap to baith karke achhi tarah se samjhaate hain- yeh abhi jaante ho ki barobar vikaar ke liye jaate hain, kyonki ye hai hi vishiyas world । ye vikaari world hai । inko ye bhool gaya hai ki nirvikaari duniya, jisko viceless world kaha jaata hai, vo bhi yeh bhaarat tha । jinke chitra hain । inko kabhi koi vishiyas nahin kahenge । sampoorn nirvikaari । jab koi baithte hain sampoorn nirvikaari... vo jaante hain ki main vikaari hoon । ye phir vikaari kiske aage baithenge? aise haath jodkar baithenge? nahin । to dekho, bhaarat mein hi hain na barobar, parantu phir yeh kisko maaloom nahin hai ki yahi khud jo nirvikaari hain vahi khud phir vikaar mein aate rehte hain । samjha । manushya, bhakta log ye samajhte hain ye to haajra hajoor hai । ye bhagwan hai, bhagavti hai । bhagwan koi marta thode hi hai । bhagwan koi punarjanma thode hi lete hain, parantu tum bachchon ko abhi gyaan ki roshni mili ki ye hain bhaarat ke sabse oonche, jinko svarga ke maalik kaha jaata hai । aise mat samjho ki raadhe, raam aur seeta ko koi svarga ka maalik kahenge । nahin । ye bhi tumko ab gyaan ki roshni milti hai ki barobar svarga ka naam hai hi shri lakshmi aur naaraayan, vishnu peechhe, kyonki vo phir to svarga se do kala girte hai । to unko thode hi svarga ke maalik kahenge । satayug ke maalik thode hi kahenge । phir vo girte hain । kaun girte hain? vahi sooryavanshi phir chandravanshi mein aate hain, kyonki varnon mein zaroor aana hota hai । dekho, samjhaani detail mein bahut achhi samjhaate hain । karmo ki gati bhi dekho ki baap aa karke bahut achhe karma karne ki shreemat dete hain, shreshtha mat dete hain । na chalne ke kaaran dekho pharka kitna pad jaata hai! student mere stoodektras god father ke, bachche mere hi bachche । haan, sadgati daata sadguru bhi sabka ek hi hai, parantu sadgati mein pharka dekho darje ka kitna padta hai, kyonki bahut dher ke dher students hain na ।....... .vo to jhat dekhne se hi maaloom pad jaata hai । itne to koi, yahaan koi kahaan, koi kahaan-kahaan rehte hain, parantu sabko yahi samjhaaya jaata hai ki kahin bhi raho, jabki sadgati hoti hai tab durgati hone ka koi bhi kartavya nahin karne ka hai । durgati kaun-si hoti hai? ek to pahle mein pahla number deh-abhimaan chhodna hai, kyonki vo hai number one । uske baad, deh-abhimaan mein aate hi, phir ye jo kaam-krodh.... ye sabhi sataate hain । abhi tum bachchon ko samjhaate bhi bahut achhi tarah se hain ki bachche, abhi tum aatmaaen ho na! yeh jaante ho na ki tumhaara shareer bahut puraana hota hai । bachchon ko samjhaate hain, doosron ko samjhaaenge hi nahin, kyonki bachche ka hi saiplig lagega, aaega aur samjhega । doosra sepling lagna nahin, aaenge nahin, kyonki dher hain, kitne karod hai, baat hi mat poochho । to jo yahaan... sepling lagne vaale hain.. . । aajkal sepling bahut lagaate hain । yeh jo bad ka jhaad hai na- baniyan tree, dekho unka bhi akhbaar mein lagaate hain, baniyan tree ka sepling laga । are! yahaan baap kya lagaate hain aur vo kya lagaate hai! baniyan tree ka unko pata nahin hai, vo sirf samajhte hai ki ye bahut bade bade jhaad hain । nahin to inka drishtaanta diya jaata hai ki sabse bada-bada jhaad unki yahi haalat hoti hai ki foundation khatam ho jaata hai to bhi bada sabja rehta hai । vo kabhi bhi sookhta nahin hai । unko paani milta hi rehta hai । unka sepling lagaate rehte hain, kyonki vo to aakar barobar puraane hue hain to ye nae sepling lagaate hain । abhi ye bhi baap baith karke naya saiplig. । to dekho ye ddayuman ka sepling kaisa lagta hai, kaise kahaan se aate hain! vo to jhaad ka jhaad hai, vo to bahut sahaj hai ekdam । uska to beej hai । yahaan dekho, ye sab dharmo mein se..... ek-ek ek ek ho karke nikalte aate hain aur unko baith karke ye achha karma sikhlaate hain ki aise ye karma... । usmein bhi sabse achha karma kaun-sa? ek to baap ko yaad karo, dehi-abhimaani bano, doosra- kabhi bhi vikaar mein nahin jaana hai । dekh-jaanch karte raho- mainne koi inko krodh to nahin kiya, mera koi is cheej mein lobh to nahin jaakar pada hua hai, jo mujhe sataata hai । ye sab apni jaanch karni hoti hai, kyonki lobh kismen rakhen? sabhi eeshvar ka hai, ham kyon usmein lobh rakhen! humein to baba jo kehte hai so ham karte hain । abhi roj-roj to nahin kehte hain na! sirf bolte hain- achha.. potaamel de do । dekho koi bekaayde kaam to nahin karte ho । achha, kabhi potaamel dekhte hain । ye dekhte hain ki ye to bahut gareeb hai, ye bechaara de bhi nahin sakta hai । to bhi kuchh na kuchh kar-karke yeh 15-20 hajaar rupaye de dete hain aur unko tangi bahut rehti hai । dekho bachche । bachche to ho na! aise ho na! achha, baba direction dete hain ki 15 nahin do, 5 do, 10 bank mein jama karo, to vo tumko.. .kaam mein aaenge । to dekho, shreemat di na! nahin to phir unko tangi ho jaati hai । bichaare unko bahut shauk hota hai ki ham sab deven, ye bhi deven, ye bhi deven । koi ko lav bahut jor se hota hai- pet ko patti baandh karke bhi main apna vahaan ke liye jama karoon । vo jaante hain achhi tarah se ki shivbaaba abhi unki baat hui na । shivbaaba phir hamko... shivbaaba kya karte hain jo shivbaaba ko dete hai । shivbaaba in dvaara tumhaare rahne aadi ka prabandh karaate hai । aur to kuchh bhi nahin hai, kyonki yeh jo baba ka ek akela bachcha hai na, unke liye bolte hain ki yeh bhi kyon ikattha karega, jabki isne sab kuchh jo inke paas tha.. । yeh apna phir bhavishya ka varsa leve bachche bhi leven, kyonki donon pravrittimaarga hai ।.. abhi tum jaante ho ki hamaara devi-devtaaon ka grihastha dharma pavitra tha । abhi jo hamaara grihastha dharma hai, iske pahle jo tha, ham patit ban gae the, abhi to aakar sudhre ho । ab phir baba aakar usi paavan grihastha dharma ko phir paavan banaate hain, kyonki... 84 janma jo chakkar lagaaenge, chakkar lagaakar poora hua phir unko evja zaroor milna hai drama anusaar । to baba aakar phir samjhaate hain ki ye bhi to jaise trustee ho gaya na । isliye tum maataaon ko hi trustee banaay diya ki achha bhai, tum hi sambhaalo । main trustee ho karke aur ye service mein lagaata hoon । to mamatva mit gaya, kyonki baap ne saakshaatkaar karaay diya ki tum to vishwa ke maalik banne vaale ho । ladaai bhi dikhla di । baap kehte hain abhi tum bhi to bachche ho na । abhi tum achhi tarah se jaante ho ki barobar ladaai ka toofaan bilkul hi najdeek aata jaata rehta hai । yeh samajhte ho ki naam hi yeh moosal hai.... । kya kehte hai angreji mein? (kisi ne kaha- missiles) missiles aur moosal inmen pharka kya raha! to barobar tum jaante ho ki ye nikle । ab tum jaante ho aur bahut aa karke jaanenge । bahut ye jaante hain ki vinaash hai, par ye kya hai, kaun hai iske pichhaadi mein, ab yeh bichaaron ki buddhi mein nahin baithta hai । yeh bhi samajhte hain ki mahaabhaarat hai । zaroor koi prerak hai । kaun hai, vo unko pata nahin hai । naam rakh diya krishna ka । to bichaare samajh bhi.. । abhi krishna. .jabki aave aur yahaan bhagwan baitha hua hai । ab yeh bhi samajhte hain ki vinaash hai, bhagwan zaroor hoga । are par hoga kis roop mein? naam suna hai krishna ka । abhi krishna kahaan se aave? yahaan jab tak koi baith karke krishna ko kapda pahna karke, mor mukut de karke koi banaave so to ban nahin sakte hain । vo to artificial ho jaata hai । aise bahut hi krishna hain, krishna thode nahin hain । dher ke dher krishna hain, jo apna roop dhaaran kar-karke thagte hain ।.. .achha, vo krishna ka bhi to abhyaas hota hai na । vo kya karte hain, kapda pahan karke, bada achhi tarah se apan ko nishchay karte hai । to phir jo krishna mein bhaav vaale hote hain na, bas krishna ko dekhenge, to jad mein bhi unko jhat saakshaatkaar kara dete hain । to jad mein bhi bhaav.. । vo chaitanya jisne svaang banaaya, vo bhi to svaang hai na । vo patthar ke svaang vo krishna ka svaang । to unmein bhi jiska thoda bhaav baith jaata hai to unko saakshaatkaar hota hai । jaakar ekdam chatakti hai ki ye krishna hai । ham abhi krishna ki bani hoon । aise bahut dher hain jo krishna ke pichhaadi bahut hairaan hoti hain, kyonki krishna hai most lovely child । baap kahenge na, krishna hai svarga ka most lovely child । usmein kashish bahut hai, kyonki usne baithkar baap se itna varsa liya hai । ye to koi nahin jaante hain ki krishna.... usko bhej diya dvaapar mein । kuchh bhi pata nahin padta hai । dabe mein theekri ekdam । to yahaan baap baithkar samjhaate hai । ek to karma ke oopar samjhaate hain । baba se koi abhi bhi poonchhe tab bhi kah sakte hain ki hamaare paas phalaana hai, par naam nahin lete hain jo sunne se vo aur hi funk. । ye kabhi bhi kuchh bhi chadh nahin sakte । kuchh samajhte hi nahin hai । karma hi aisa karte rehte hain jisse ki karma, vikarma hi hota jaata hai । deh-abhimaan hota hai na । dehi-abhimaani rahe to aur kya chaahiye! parantu deh-abhimaan rah.. bhale shivbaaba- shivbaaba shivbaaba shivbaaba.. । abhi shivbaaba- shivbaaba to sabhi pukaarte hain । shivbaaba ke to bahut bhagat hai । tum jaao kaashi mein, vahaan saadhu log baithe hain । shiv kaashi vishvanaath ganga- ye unka mantra hai । bas, arth kuchh bhi nahin hai । bas, ''shivkaashi- shivkaashi shivkaashi shivkaashi' ' saara din vahi pukaarte rehte । unko vishvanaath bhi kehte hain । phir ganga unmein se nikli hai । shiv ke bhageerath ke jataaon se । vo samajhte hain ye shivbaaba ki.. ganga hai । bas phir vo shivbaaba ko yaad karte hain ।... vishvanaath aur ganga ko yaad karte hai । phir ganga mein snaan... । kanthe par jaakar baithte hain, kyonki baba to vahaan bahut jaaya karte the । ye vahaan baith karke pukaarte hain । laukik baap bhi vahaan kaashi vaas kiya । bola, vahaan kaashi vaas karenge to shiv ke paas... to ham mukta ho jaaenge । to vahaan kyon na ham shareer chhode? chalo, parantu vahaan dekha ki sabhi yahi uchchaarte.. shiv kaashi । arth-worth kuchh bhi nahin । ye to baap baith karke arth samjhaate hain ki unka arth kya hai । shivkaashi, vishvanaath bhi to hai barobar, phir ganga । gaga un bhaageerath se nikli hai । to bas wahin baithe, usmein snaan karne se patit-paavan ho jaate hain । bas । abhi kya patit-paavan ho gae honge? haan, kyon nahin? patit-paavan ko to pukaarte hain na jabki vo aave । abhi wahin bhaktimaarga mein koi patit-paavan to baitha hi nahin hai । ye tum jaante ho ki barobar patit-paavan kaun hai aur kaise baith karke hamko ye jo praacheen, jo 5000 varsha pahle tumko samjhaaya tha, vo phir baith karke samjhaata hoon ki bhai, yaad aise kiya jaata hai । yeh yaatra hai । isko kaha hi jaata hai yaad ki yaatra । sab roohon ko vaapas jaana hai । vo jo jismaani yaatra hai vo tumhaare liye band ho gai । baaki sab karte rehte hain । vo jismaani yaatra, yeh roohaani yaatra । yeh tum jaante ho ki baba kehte rehte hain.. .avinaashi drama । ek hi hai avinaashi duniya, jo vinaash kabhi hoti nahin hai, pralay kabhi hoti nahin hai । haan, ye zaroor hai ki satayug se phir kalhayug tak manushyon ki vriddhi hoti jaati hai । tumhaari buddhi mein abhi bilkul achhi tarah se hai ki barobar jab ham doosra janma lenge to aur koi bhi dharma nahin honge । vahaan tumko is knowledge ka bilkul pata bhi nahin hoga । yahaan tumko sab pata hai ekdam । vahaan to pata hi nahin na । satayug mein aadi madhya ant kya dekhenge! sirf.. vahaan hi dekhenge, bas । unko ye nahin maaloom hai.. satayug mein aayu poori hogi phir treta mein jaaenge । unko bilkul kuchh bhi maaloom nahin hai aur jo baahar mein manushya hain unko bhi maaloom nahin hai । tum bachchon ko ye saare chakkar ka maaloom hai ki kaise ham 84 ke chakkar mein aate hain aur us chakkar ke andar.. । dekho, chakkar ke adar satayug treta dvaapar kalhayug baith banaaya hai aur baaki jo nae hain jaise- islaami bauddhi Christian, usko baahar nikaalkar chakkar mein le aae hain, kyonki unke liye satayug treta dvaapar kalhayug hai nahin । isliye unko aadhaakalpa ke baahar mein nikaal diya । vo ham likh bhi dete hai ki inki jo aatmaaen hain vo yahaan oopar mein rehti hain । ye srishti par nahin rahteen । to ab ye knowledge bachchon ki buddhi mein baithi । drama ko jaana, unko jaana । ye karma ki gati ki baap kaise baith karke karma sikhlaate hai । aur koi karma thode hi sikhlaate hain । karma sikhlaane ka koi ko akla thode hi hai । ye tumko is samay mein karma sikhlaate hain jo vahaan tumhaara karma, vikarma hota hi nahin hai, kyonki koi ko bhi maaloom nahin hai koi raavan ka raajya aadhaakalpa aur raam ka raajya aadhaakalpa । raam ke raajya mein raavan ki baat nahin, raavan ke raajya mein raam ki baat nahin । raam ko sab bhool jaate hain । vahaan phir raavan ko bhool jaate hain.. । to yaad hai hi nahin to yaad kahaan se hoga! to yahaan bhi aise hi । abhi tum samajh gae barobar ki ye half and half hai । kehte bhi hain raam raajya aur raavan raajya । kehte hain tote ki muaaphik, jaise tote ko sikhlaaya jaata hai na- raam kaho- raam kaho ।.......... vo bol denge । samajhte kuchh bhi nahin । hoobhu aise ye hayooman pairetas hai । bahut padhte hai । baap samjhaate hain na, tum dekhte ho na ki kitna padhte hai! kitna ved jap tap yagya gaayatri phalaana kitna athaah, anekaanek shaastra hain yahaan । padhte aae hue hai barobar, parantu hai hi utarti kala to peechhe kya! padhne se kya phaayda! iska naam hi rakha hua hai bhaktimaarga maana hi... durgati maana hi utarti kala । abhi vivek bhi kehta hai.. .dekho, ye chadhti kala, peechhe 50 baras ke baad ye puraani ho jaaegi । to inki kala yaani inmen jo chhooti hai, abhi jo gun hai achhi hai, first class hai, vo peechhe kya kahenge inko? puraani hai, girte rehte hain ।. aise hai na! ye tum jaante ho ki ye puraani duniya hai । duniya badalni hai zaroor । abhi puraani duniya mein bhi baithe ho aur nai duniya ke liye purushaartha kar rahe ho । abhi vo to zaroor baap bigar koi doosra karaaega hi nahin । baap hi baithkar samjhaate hain- bachche dekho, ab ye nai duniya to zaroor aani hai na । ye phir dekho... ishaara parantu manushya samajhte hi nahin hai... । kah dete hain ki vahi mahaabhaarat ki 5000 varsha pahle.. .par kya hua tha, mahaabhaarat ke vakta mein? vo to baithkar... paltan, paandav, kaurav aur phalaana- itna sab bataate- bataate, jua ka khel, ladaai vagairah, pichhaadi mein kah dete hain panch paandav ja karke barpha mein himaalay mein gale, phir raha hi kuchh nahin । ye dekho, kya- kya hai shaastron mein! kuchh bhi nahin hai, bilkul hi nahin hai । abhi jab kah dete hain ki shaastra padhte to aae ho na, parampara se raavan ko jalaate aae ho, phalaana karte aae ho, parantu ye kalhayug kyon ho jaata hai? din-pratidin ye patit to hona hi hai । kyon hota jaata hai? un bichaaron ko kuchh bhi maaloom nahin । kehte ho ki patit-paavan aao, phir bhi apan ko patit nahin samajhte । karma karte hue ganga mein snaan karte hain ki ham patit hain, phir bhi unse poonchho to mahaatma shri-shri 108, unhonne baith karke sabko shri-shri ka title bhi de diya hai । yeh shri ka title koi ne to diya hoga na । abhi sab kehte nahin hain । kabhi kahenge shri guljaari... kabhi kahenge mister guljaari... । shri bhi ghadi ghadi bhool jaate hain । kabhi mister kehte rahenge, kabhi shri kehte rahenge । tum agar akhbaar mein padhte raho to maaloom padega ek samay mein shri bhi kahenge, kabhi mister bhi kahenge, kyonki abhi yeh samay hi hai mister se shri banne ka । yeh bhaarat shri banta hai, shreshtha banta hai । samay hi aisa hai ।.. bhale unhonne bhi shri liya hai, kyonki samay unko... .parantu arth kuchh bhi nahin samajhte ki shri ka arth kya । shri ka arth hi shreshtha । nahin to kyon inhonne shri-shri 108 rakha hai? shri ka arth kya hai? shreshtha- shreshtha । phir apna vahi title, jo shreshtha ka hai.. । unko shri- shri to nahin kehna hai, parantu shreshtha hai ।.... ye kahaan shreshtha hai! abhi ye bhi shreshtha, vo bhi shreshtha, phir chela-chaati ka pharka hi kyon?.. .jaise baba ne kaha na ki tumhaara pad kya hota hai । barobar bas yagya mein bhi rehte rehte hai, koi aisa karma nahin karte hain jisse unka kuchh achha karma bane । nateeja kya hota hai achha karma na banne se jo bhi vikarma hain unki sajaaen.. । sajaaen bhi khaaenge bahut athaah-anek aur pad bhi bilkul hi kam ekdam । samjhaaya jaata hai, parantu kehte hain- kya phir aisa..aisa karo to sahaj ho jaata hai । na hai takdeer mein. । ham samajhti hain ki haan, ham in jaisa kaam nahin kar sakti hain । kuchh bhi nahin kar sakti hain to hamaari takdeer । phir bhi to aise hi kah dena pade na.. .kyonki samajhte hain barobar ki ye service karte hain, bahut achhi- achhi bhi aati hain, main in jaisi service nahin kar... । to baba kahenge phir takdeer । purushaartha nahin karegi to phir praalabdha kaise banegi yaani takdeer kaise banegi! tadbeer to baba sikhlaate hain, vo to tum karo, ek - do ko dekh karke kuchh karo । achha, usmein bhi bahut bahut kehte hai ki bhala aise to kaho ki ham bhagwan ke bachche hain । sarvavyaapi ka to daalo khadde mein । vo to khadde mein daal hi diya hai in sanyaasiyon-udaasiyon ne । to baap aa karke khadde se nikaalte hain na । kehte hain na ye saadhuon ka bhi chhodo inka bhi hamko uddhaar karna hai । to isliye yeh unko kehte bhi hain । jab poora samjhe tabhi to un guruon ka sang chhoden na । nahin to guru ka sag kiya hi jaata hai.., achhe banne ke liye achhe manushya ka sang kiya jaata hai । guru ka sag kiya jaata hai sadgati ke liye pichhaadi mein, abhi peechhe mein 60 baras mein, parantu aajkal guruon ne kitna fashion nikaal diya । abhi bachcha chhota hi hota hai to jaakar guru karaate hain । phir guru ko to zaroor dete rahe । birth bhi manaave to pahle guru । to dekho, kitni unki kamaai ho gai hai! karodapti ban gae hain । abhi ham jab tyaag karte hain to phir ham yahaan mrityulok mein kuchh ikattha karte hain kya? vo log tyaag karke... । kehte hain ki ham tyaagi hain । hamne sab kuchh hartha and hom, usmein dhan-daulat sab aa jaati hai na । phir ye itne karodapti kyon aa karke bane hain? chhodte to tum bhi ho na । phir tum kya chhodte ho? tum kya karte ho? tum to baap se exchange karte ho । jo jitna- jitna exchange karenge, jitna- jitna mehnat karenge utna phir vahaan tumko varsa milne ka hai । unko to kuchh bhi nahin milne ka hai । haan, yeh unki badaai hai ki bahut followers bane hain, bahut baith karke dhan ikattha kiya hai । bade-bade mandir, dekho raadhaasvaami ka mandir...! naam to raadhaasvaami, abhi unka arth thode hi kuchh samajhte hain । naam to bahut bhaari hai । raadhaasvaami so hua raadhekrishna । ab iska arth kya? bhai ye hain raadhesvaami panth ke । achha, raadhaasvaami panth ke kya, usmein kya milne ka hai? koi em-object hai? kya koi raadhaasvaami bante hain? nahin । yahaan se tum poochhenge- tum yahaan kya banne aae ho? math ka naam nahin hai ।.yahaan banne ki baat, vahaan sirf naam ki baat । vo koi gyaan hai nahin । banaane vaala kaun? niraakaar । ye tum jaante ho na, raadha aur krishna, krishna hota hai, phir raadha ka svaami banta hai । svaami hai nahin । raadhe-krishna ko aise nahin kahenge yeh krishna, raadhe ka svaami hai । raadhe jab shaadi kare, lakshmi bane aur vo naaraayan bane tabhi kahenge svaami ।.. krishna raadhe ka svaami thode hi hai । to dekho, kitni- kitni chhoti- chhoti baat, jinmen kitni samajh chaahiye!