मंगलवार 31 अगस्त 1965 की साकार मुरली - 2

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

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31-08-1965 madhuban aabu raatri murli saakaar baba om shanti madhuban

good evening yeh 31 agasta ka raatri class hai

bachche baap ko pahchaan sakte hai । baap hai, peechhe bachche paida hote hain । baap aate hai, aa karke jis bachche ko apna banaate hai, parichay de karke banaate hain । parichay dene bigar koi kiska bachcha kaise banenge? jab baap ne bachchon ko apna parichay diya hua hai ki tum sab aatmaon ka baap । ab aise kabhi bhi koi parichay nahin denge kyonki vo to sarvavyaapi ka khel hai na va jo kehte hai shivoaham to aise nahin kahenge ki aur sabhi hamaare bachche hain । phir kahenge tat tvam yaani tum bhi shiv ho । tum bhi aatma ho aur main tumhaara baap hoon, behad ka baap hoon । kehte hai ki main kalpa-kalpa tum bachchon ko 21 janma varsa dene aata hoon । kaise? raajayog sikhla kar । to dekho, bachche maante hain, kyoki bahuto ne maana hai । aur bhi maante hain ki barobar bhagwan hi satayug ki rachna rachte hain । to satayug ki baadshaahi bhi to bhagwan denge, krishna to nahin denge, kyonki krishna ko baadshaahi hai । to zaroor aage janma mein purushaartha kiya hai tab prince bana hai । isliye baba ne samjhaaya hai ki pahle baap ka parichay dekar poonchhana hai ki niraakaar parampita paramatma se, patit-paavan, gyaan saagar pita se kya sambandh hai? to kahenge ki vo sabka baap hai arthaat bhagwan hai । sabka bhagwan hai । dekho, ye hamesha yaad rakh dena ki vo sabka bhagwan hai । niraakaar parampita paramatma sabka bhagwan hai । sabhi bhakton ka bhagwan hai, aise kahenge । sabhi aatmaon ka baap hai । ye parichay dekar peechhe kehna ki bhagwan ek niraakaar hua na! abhi geeta ka bhagwan kaun? niraakaar shivbaaba ya krishna? to dekho, zaroor samjhaana padega ki nahin, vo to paramatma hua । bhagwan ek hua । ham doosre kisko bhagwan nahin kehte hain । jab brahma vishnu shankar ko bhi bhagwan nahin kehte, devta kehte hain to abhi manushya ko bhagwan kaise kahenge? to bachche, tumhaari vijay hi ismen hai jabki tum bhagwan ko siddha kar denge aur unko bachcha siddha kar denge । geeta ka bhagwan vo hai jisne krishna ko aage janma mein varsa diya hai, jo krishna phir se bana hai । phir se, phir se vo banta aata hai, kyonki satayug mein ye jo sooryavanshi devi-devtaaen hai vo to abhi sabhi baap se bante hain । baap aakar sachcha gyaan dekar sachkhanda banaate hain । isliye baap kehte hain maamekam yaad karo । mere ko yaad karne se, jisko praacheen yog kaha jaata hai, is yogaagni va yaad ki agni se tumhaare sabhi paap naash honge । aur koi upaay patit ko paavan hone ka hai hi nahin । aisi-aisi point pakki-pakki yaad karo, phir kal in sabko das dapha yeh point par jo baba samjhaate hain। kya suna, deedi? ye point badi mukhya hai, kyonki likha to hua hai । vo likha hai prajaapita brahma se… peechhe ab bataao ki geeta ka bhagwan shiv ya krishna hai? vo bhi likha hua hai । inke oopar mein likha hai । to ek zaroor kuchh likh karke do jo yahaan laga hua hai । bachche, tum likh sakenge? jaise ye plastic ke oopar likhkar aae hain na, unmein ye koi art nahin hai, vo to baith karke haanth se likha hai । achha karke hamko isse double yaani chauda bana do । hamaare paas hai kapda । yeh baba ki bahut dilapsanda seva hai jo mujhe koi likh karke dete hain to, kyonki likh karke ham togne se. .. .. ye do ham likha den ek andar taga hua hai, ek yahaan tanga hua hai । ye single hai vo utna double hoga । inko phir vishwa ratan bhi aur madad denge । plastic dekhenge, nikal aaegi ।.. .vichaar karta rehta hoon andar mein ki kaun likhega । achha, kal savel mein yaad karna । (kisi ne kaha-madhyama ki haindaraaiting achhi hai) haan, to bahut achha । ham dekhte hain, nahin to main tin ke oopar bhi likhva doonga । agar plastic na nikli to phrem bana doonga । hindi mein banaaoonga । peechhe english mein aape hi copy karenge । ye baba ne aaj murli mein likha hai na । aaj murli mein likha tha ? (kisi ne kaha- deevaali par likha tha) haan । to unmein ye board bana karke har ek jo-jo bhi samjhe ki apne ghar mein centre hove, koi bhi aa karke samjhe, to ye baat bilkul zaroori samajh kar jaao । pahle-pahle likha hua hai ki parlaukik patit-paavan, gyaan saagar parampita paramatma se aapka kya parichay hai? zaroor kahega- ye to unko parampita kehte hi hain । to parampita to pita hi hai । to bolenge barobar pita hai, sabka hai । phir prajaapita brahma ye bhi to pita hi hai । to bole vo hua daada ye hua daada । abhi baap se varsa lena hai, kyonki svarga rachta hai । to brahma dvaara hi unko shareer chaahiye । to dekho, brahma dvaara brahmaakumaar-kumaariyon ko ye varsa mil raha hai । kisse? paramatma se । paramatma siddha kar diya achhi tarah se, phir unse poonchho, ab thoda sonch karo ki ye shahjaada sarvagun sampanna, iski mahima likhi hui hai aur vo patit-paavan gyaan saagar, in donon mein bhagwan kaun? phir vo hua geeta ka bhagwan । ab krishna to hua nahin । to dekho, saare ye jo bhi vidvaan pandit hain, baap aakar samjhaate hain ki dekho, ye patit hai na aur jhoothkhanda hai । ye sab jo bhi kuchh hai, ye sabhi jhooth hi jhooth hai aur bhagwan ki ninda bhi karte hai । aisi-aisi baaten achhi tarah se pakki-pakki pakad lo । ismen tum jeet pahno ki geeta ka bhagwan, bhagwan hai, varsa unse milta hai । vo kehte hain deh ke sabhi dharma tyaag maamekam yaad karo । samajhti ho deh ke sabhi dharma kya? deh aur deh se sambandh rakhne vaale, jisko mera-mera kehte hain, mera guru, mera kaaka, mera chaacha, mera shareer । mera-mera kehte hain na! to vo aatma kehti hai ye .mera- mera, bolte hain nahin, deh ke jo bhi sambandh hain, ye sabhi chhod maamekam yaad kar । he aatma! maamekam yaad kar । main sarvashaktivaan hoon patit-paavan hoon । mere se yog lagaane se tum paavan ban sakte ho, nahin to koi upaay nahin hai । nahin to patit-paavan aave to kya ganga mein snaan karaaega? nahin । zaroor yog sikhlaaega । yogaagni se ye jo khaad padi hui hai chaandi taanba loha vo bhasma ho jaaegi । in pyaainton ke oopar inko bahut achhi- achhi tarah se jamaao । khoob jamaao inko । aise nahin ki ek point pahle vaali yaad kare, doosri point sunaao to pahli vaali bhool jaave । aise bhi nahin karna । bas, agar ye do point bhi ye buddhi- buddhi bachchiyon achhi tarah se samajh gai to peechhe sab samajh jaaengi । ye jaise ki alaph samajhna । alaph samjha to peechhe sab kuchh achhi tarah se samajh jaaegi । ye bachchiyaan aai hai to mehnat karke aur achhi tarah se phir yahaan bhi karengi to apna jahaan- jahaan jaati hain sunte to hain sabhi aur braahmaniyon bhi to yahin hain aur ye murli bhi jaaegi । bajti rehti hai na । dekho, ye bhi bajti rehti hai, ye bhi jaaegi, sunenge sabhi, phir likhat mein bhi jaaegi । to sab iske oopar dhyaan denge । to ye bachchiyaan, jinka mukh nahin khulta hai, is geeta ke point ko to achhi tarah se pakka samjhaao ki geeta ka bhagwan.... to ye ho gaya na ki baap ke badle mein bachche ka naam daal diya । krishna ko praalabdha mili baap se aur vahaan isne geeta ka bhagwan krishna ko rakh diya । ye to pakki point yaad kar do samjhaane ke liye । bhale koi kitna bhi mattha maare to tum hat na sako ।.to ye kya aaj mainne kaha tha kal kaha tha, aaj hi kaha hai ek din mein kitna mukh khula hai na ? to baaki jitna .mukh khulta jaaega, bada hota jaaega । jaise dekho, bachchi hoti hai, to pahle chhota mukh to bichaari kuchh nahin bol sakti hai । jitna bada mukh khulta jaaega itna jaasti bolti jaaegi । to ye bhi kehti hain ham bachchiyaan hain, mukh nahin khulta hai, phir se khulta jaaega । phir khushi hogi । ye do- chaar point majboot haddi yaad karke jaave, kyonki point buddhi mein baithne se khushi hoti hai । kab in par jeet pahan sakte hai । sanyaasiyon ke oopar, vidvaanon ke oopar ham jeet pahan sakte hain, koi bhi hoga ham jeet pahnenge, kyonki geeta to sabhi padhte hain । pahla number shaastra jhootha to sab jhootha । dekho, raavan jhooth to sabhi jhooth kar deta hai । baba sach । baba ko sach kaha jaata hai na । to jhooth kisko kaha jaana chaahiye na । to raavan ko jhooth । satya sach ko, phir uske barkhilaaph hai raavan asatya । dekho... sab asatya bolte hain । pahle number mein paramatma sarvavyaapi hai ye dekho asatya bola । geeta ka bhagwan krishna hai- ye doosra asatya bola । phir ye sabhi jo bhi hain mahaabhaarat mein jua, draupdi ka daanv, dhoor-chhaai ye bolo ye sabhi asatya hai । sabhi dant kahaani hain jinse aur hi bada nuksaan ho pada hai । baba ne bataaya tha na- draupdi ko paanch pati dikhlaaya । abhi paanch pati hota hai kya? nahin । ab stri paanch pati pahle kare, chaar kare, teen kare । baaki bhaarat ki naari ek pati karti hai । dekho, mar jaata hai to vidhva rehti hai । pati nahin rah sakte hai, vo phat shaadi kar lete hain । (myujik baja) ghar chalna hai jiske liye ye saara aadhaakalpa bhakti hui । koi bhi ghar nahin ja sake । paavan bante hain shreemat par chalte hain vo shreshtha banega । na chalega to kam shreshtha banega । achha! meethe-meethe, sikeeldhe gyaan sitaaron prati maat-pita baapdaada ka yaadapyaar aur good night ।