बुधवार 8 सितंबर 1965 की साकार मुरली

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08-09-1965 madhuban aaboopraat murli saakaar baba om shanti madhuban

helo, svadarshan chakradhaari brahman kul bhooshnon ko chandrahaas bhaai ki namaste, aaj budhvaar ki sitambar ki aath taarikh hai। praatah class mein baapdaada ki murli sunte hain।

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dheeraj dhar manua dheeraj dhar…

om shaati!…

.maa-baap mila to dherya mila । kisko? aatma ko va jeevaatma ko kaho ya bachchon ko kaho । abhi ye to bachche, bachche hi kehna padta hai । kisko kehte hain? ye chhoti-si bindi jaisi aatma; kyonki baap ne to samjhaaya hai, tum samajh sakte ho buddhi se ki ek bhi manushya is duniya mein nahin hai jinko koi ye dhyaan mein hai ya buddhi mein hai ki ham aatma ye bindi hain । dekho, ye thodi-si baat ki ham aatma to ek star hain aur us aatma mein… । peechhe bhale tumhaari aatma mein 84 janma ka part hai, 5000 baras ka part hai । srishti ko to bilkul badi aakhon se dekhi jaati hai । vo itni chhoti-si cheej hai jismen phir 84 ya 80 ya 50 ya 20 ya 10 kitna bhi kaho, to usmein itna part baja hua hai jo phir avinaashi hai । ye dekho, kitna bhaari wonder hai! ye tum bachchon ne samjha hai na । yeh bhi wonderful samajh hai na, jo kab bhi samajhte hain na ham jaante the, na koi jaanta hai । hamaare me bhi koi jaante hue bhi phir bhool jaate hain; kyoki ye yaad rehna hai aur koi ko samjhaane ke liye । to ye bhi phir samajhna hai ki ye jo baap hai, jisko parampita paramatma kaha jaata hai, abhi unko bhi to karan karaavannahaar kaha jaata hai । karaane ke liye, sikhlaane ke liye, isliye unko karan-karaavanhaar bhi kaha jaata hai aur phir niraakaar ko nirhankaari bhi kaha jaata hai । abhi inka bhi arth koi nahin samajh sake, kyonki ye sabhi jo sipte hain unmein, unko ye bachcho ko saakshaatkaar karaane hain, dikhlaani hai, kyonki bachchon ko bhi aise nirhankaar banaana hai । to dekho, baap kehte bhi hai niraakaar hai, nirhankaar hai, to nirhankaareepna bhi aakar dikhlaana pade । gyaan ka saagar hai to aa karke gyaan bhi sunaana pade । patit-paavan hai to aa karke zaroor patiton ko koi shiksha denge paavan banaane ki । jaise sanyaasi hain to shiksha dete hain, vairaagya dete hain- ye kharaab hai, ye ye hai, stri ye hai, ismen sukh kuchh bhi nahin । ye dekho, shiksha dete hain na । sanyaas karaane ke liye shiksha dete hain । achha, ye bhi to zaroor, jo paanch vikaaro ka sanyaas karna hai, jo patit bane hain, paavan banne hain, to patit-paavan aakar zaroor shiksha denge । nahin to shiksha kaise mile jo ham paavan banen? ''so devta ' so dekho gaaya hua hai ki barobar aay karke manushya se so devta banaane ke liye koi chhu mantra to nahin karenge- are bhai, manushya se devta ban jaao । aisi to koi baat nahin hai na । zaroor seekhna pade। dekho, kitna seekhna padta hai । gaaya bhi jaata hai ki jahaan jeena hai is samay mein tahaan seekhna hai yaani ye knowledge-padhaai padhni hai । aise to nahin hai ki jo school mein padhte hain unko ye kaha jaata hai ki jahaan jeena hai tahaan padhna hai । nahin । padhne ke liye time hai । us padhaai ka, purushaartha ka phir praalabdha bhogna bhi hai । yahaan hai jiske liye kaha jaata hai ki jahaan jab tak jeena hai, padhna hai । to bachche samajh jaate hain ki barobar ye to jab talak jeete rahenge; kyonki padhaai hamko karni hai, karmaateet avastha tak pahunchna hai athva golden and tak aatma ko yog se pure banaana hai । ye samajh ki achhi- achhi baate hain na । to zaroor jahaan tak jeete rahenge, yaad mein rehte rahenge taaki ki ye hamaari aatma golden ej mein aa jaae । aatma golden ej mein aa jaaegi to iron ej mein phir na aatma ko rehna hai, na shareer ko rehna hai । donon ko jaana hai zaroor । ye jaante hain ki ham padhte hi hain phir pavitra duniya mein aane ke liye, paavan duniya mein aane ke liye । abhi dekho, ye kaisi- kaisi baaten hain jo kabhi koi samjha bhi nahi sakte hain । aur to manushya sab kuchh karte hain । dekho, science ghamandi kya banaate hain, kya karte hain! dekho, kaisi- kaisi cheejen banaate hain! ladaaiyaan kaise karte hain! kitne oopar mein chale jaate hain! bolte hain ki ham star ke bhi oopar me jaaenge, moon ke bhi oopar me jaaenge । dekho, buddhi kitni kaam karti hai! parantu ye bachche samajhte hain ki in sabse jeevanmukti-mukti nahin milti hai । ye to zaroor hai ki koi mukti va jeevanmukti ke liye purushaartha nahin karaate hain । purushaartha ke liye to guru hote hain mukti--jeevanmukti ke liye । in baaton se koi jeepanmukti-mukti to nahin milti hai । in baaton se alpakaal kshanbhangur sukh-duhkh… । dekho, aeroplane se sukh bhi milta hai to duhkh bhi milta hai । aaj aeroplane mein ghoomne jaao, kal accident hua, 7 neeche । samjha na । phir hope bhi nahin rehti hai । har ek baat mein aise hi rehta hai । steamer mein jaao, koi vakta mein toofaan laga, steamer doob gaya, badi doob gai । railway ka accident ho gaya । duhkh to jaise ki ikaththa ikaththa chalta hi rehta hai । koi na koi vakta mein baithe baithe, ye baithe baat karte hain asembali mein, vahaan heartfail hua… । dekho, kya haalat hai duniya ki! isliye isko duhkhadhaam hi kahenge, kyonki sukhdhaam aur cheej ka naam hai । isliye isko aise nahi kahege ki ye sukh-duhkh ka naamdhaam hai । nahin । sukh ka dhaam alag hai, duhkh ka dhaam alag hai । usmein sukh hi sukh hai, unmein alpakaal kshanbhangur, jise kehte hain kaagvishtha samaan sukh hai । ye jo kehte hain na, vo kyon? ki barobar roj baith karke vishtha khaate hain । ek -do ke oopar kaam-kataari chalaate hain । ye to ek -do ko duhkh dete hain na; kyonki ek do ko paapaatma banaate hain, patit banaate hain । to tum bachchon ko pahle-pahle nambarvaar achhe te achhi jo buddhi mili hai ki main aatma kya hoon aur mera baap paramatma kya hai । vo kya part bajaate hain, hamaara kya part hai । har ek ko aise hi kahenge na । baba kehte hi hain- baap to mila hi unheen se hai jinko 84 janma bhogna hota hi hai । tumhaare liye bhi koi poora 84 janma ham nahin kahenge; kyoki yahaan bhi to sabhi thode hi satayug mein aa jaate hain । tum sab bhi ye bhi jaante ho buddhi mein ki barobar hai ki ham sabhi 84 janma nahin bhogenge kyonki ham jaante hain ki sabhi thode hi ikatthe aaenge । itna sooryavanshi gharaana, itna chadravshi gharaana, aise kah kaise sakenge! vo to pichhaadi mein chandravanshi gharaane mein bhi to aaenge na, vriddhi hogi na । vriddhi hoti jaati hai, vriddhi hoti jaati hai, vriddhi hoti jaati hai, to unka janma thoda hota jaaega । ab ye thodi vistaar se baaten hain jinke liye baba nahi kahenge ki buddhiyon- buddhiyon ko ye baithkar sikhlaao । ye nahin । pahle unko alaph-be । pahle hamesha alaph-be । ismen hai hi pahle-pahle alaph-be pakki karni । alaph maana abba, be maana baadshaahi । abba baba se baadshaahi । ye to bilkul right baat hai ki ye jo svarga ki baadshaahi hai…; kyonki ye bhaarat svarga ka baadshaah tha na । ye maalik tha na । baadshaah ko maalik bhi kaha jaata hai । bhaarat is saare vishwa ka maalik tha aur raajaai karte the । unke bigar aur koi raaja nahin the । agar raajaaen the to unki vanshaavli thi, dynasty thi; kyonki doosre bhi to raaje hote hain na, ek shri lakshmi-naaraayan devta thode hi hote hain । ye to kisko poora maaloom nahin hai ki barobar shri lakshmi-naaraayan ki dynasty hogi । vo dynasty kitna samay chali hogi, ye to kisko maaloom nahin hai । haan, itna likh dete hain- bhai, maala mein aath daane hain । jo 8 daane rudramaala ke to vahi vishnu maala ke bhi daane ban jaate hain । nambarvaar hua na । abhi ye gyaan to tum bachchon ko achhi tarah se milta hai; kyonki milna bhi zaroor hai ki patit-paavan aaenge to zaroor sabhi paap aatmaaen hi nambarvaar । so bhi nambarvaar sab paap aatmaaen hain । vo nambarvaar purushaartha kar-karke phir nambarvaar ja karke rudramaala banni hai । ab ye sadramaala ka to shuruaat bataaenge na । hai to bahut badi maala । yeh to tum jaan gae ho ki rudra ki maala to bahut badi hai । ye saari maala hai । saadhe paanch sau karod ye un aatmaon ki dekho kitni maala hai! vahaan sookshm vatan mein bhi to itni maala bani hui hogi na । ab to bhale ismen bhi thoda bada-bada dete hain । nahin to maala ka kya banaana? maala ka aise daana banaana pade, agar riyal maala ka daana banaave to । vaastav mein rudra ki maala banaate hain । khaali rudra ka munh chhota dete hain, itna chhota, usme ye, vo-vo sab de dete hain । bahut chhota khaali munh dete hain, usko kaha jaata hai rudramaala vaastav mein । to phir vo to simri nahin ja sake na, agar vo banaave to । tum logon ne dekha nahin hai, parantu vo dikhlaate hain, chhota munh, usmein…thoda daal karke aisa banaate hain rudramaala ko, parantu vo pher nahin sakte hain; isliye daane banaay dete hain । nahin to rudraaksha bhi jhaad ka ek naam daal diya hai, jiska vo daana hota hai । nahi to rudraaksha ki maala to ye hai na, ham aatmaaen banti hain । uske badli mein ya to munh bhi bataay diya ya to kasti bhi banaate hain । beed ki bhi banaate hain to jhaad ki bhi gol gol beed banaakar maniyon ki bhi banaate hain । bahut kisma ke patthar hote hain unki bhi banaate hain । nahin to vaastav mein tum bachche jaante ho ki ye to rudra ki maala ya phir vishnu ki maala banni hai । tum jaante ho ki vishnu ki maala badi banti hai । rudramaala bahut chhoti banaana pade dikhlaane ke liye ki ye aatmaaen phir bhi manushya bante hain । unmein ye sabhi hote hain to samjhaane ke liye chhote bana dete hain । abhi tum bachchon ko to yeh bahut achhi tarah se buddhi mein zaroor sadaiv baithna hota hai, ye jo kehte hain aatmaaen-paramatma alag mile… । abhi aatma kya hai? paramatma kya hai? unka roop kaisa hai? roop ke saath unka size kaisa hai? vo bhi to kahenge na । to abhi tumhaari buddhi mein ye zaroor hai ki ye badi mushkil । ye baaten ek bhi nahin jaanta hoga jo baba hamko sikhlaate hain । itni aatma chhoti, phir paramatma । unme bhi dekho aise hi ki unko bhaktimaarga mein ye kitni mehnat karni padti hai । haan, unka bhi part dvaapar se lekar kalhayug ke ant tak ya sangam ke ant tak bhi kahe, chalta hai । kaun-sa part unka bhi chalta hai, ye bhi tum jaanti jaati ho । kya hota hai pichhaadi mein ho karke, vo bhi tum jaan jaaenge na । to shuruaat se lekar ant tak baaki jo kuchh bhi hone ka hai vo tumhaari buddhi mein ho jaaega ki ye sabhi kalpa pahle bhi hue the । tabhi baba ne kaha tha us din ki aise daalna chaahiye ki ye baaten aaj se 5000 varsha pahle bhi hui theen । vo roj daalte hain ek akhbaar mein ki 100 baras aage kya hua? abhi vo to bilkul sahaj hai । phir 100 baras aage kya hua? 100 baras ki to inke paas sab kuchh rehti hai । ye akhbaaren bhi rehti hain na । to akhbaaren nikaal karke dekh karke bata denge 100 baras ye hua tha । usmein angreji mein likhte hain- vat haippan 100 eeyarsa ago? padha hai tumne? (kisi ne kaha- times oph india mein) times oph india mein padta hai । …tumhaari akhbaaren hain times oph world ekdam । vaastav mein ye akshar bada achha hai- 'times oph world' । un times oph world mein tum jo roj likhenge na ki aaj se 5000 baras pahle kya hua, to jaise bilkul right ho gaya । ye times oph world barobar kehti hai । ye bolti hai aaj se 5000 baras pahle jo hua so hi ab hua । to manushyo ko drama ka to pata pad jaave ki ye drama hai, ye 5000 baras chalta hai । isse drama siddha hota hai aur 5000 bhi siddha hota hai । to ye bhi to akhbaar mein… । vo akhbaar mein roj daalte hain । kyon? ye akhbaar mein har maheene- maheene nahin daal sakte hain kya? ye bhi to daal sakte hain । pata nahi yahaan buddhi mein hai ya nahin hai ki ham koi na koi aarteekal jis samay mein hua hoga us samay mein usi din, kuchh na kuchh hota hi rehta hai । peechhe 2-7-5 roj, 10 roj aage-peechhe hua to koi harja nahin hai । ham to 5000 ki baat karte hain । abhi tum bachchon ko buddhi mein baith gaya ye pahli- pahli nambarvaar bahut-bahut maheen baat ki aatma ka gyaan aur paramatma ka gyaan koi bhi manushya mein hai nahin । ab jabki aatma ka gyaan, paramatma ka bhi gyaan manushya mein nahin ho to vo manushya kya kaam ka! vo to janaavron mein bhi kuchh nahin hota hai । vo to janaavron misal hi bana, bandaron misal । ye bhala bandaron misal kyon? bandar bandar kyon kehte hain? shri raamchandra ne bhi bandar ki sena li । to bandar ki shikal manushya jaisi hoti hai । …baaki body to janaavron jaisi hai; par shikal unki manushya se… to dekho, abhi manushya bandar ke liye kya- kya kehte hain ki bhai, bandaron ki sena, phir unmein unke kaake baabe chaache, hanumaan, phir unka baali, phir unka sugreev । ye dikhlaaya hai na- bhaai hai ya phalaana hai । bhaai bhi to behen bhi, sabhi usme dikhla denge । to baap baithkar samjhaate hain ki shikal barobar is samay mein manushya ki hai, par seerat yaani samajh bandaron jaisi hai aur abhi tum bachchon ko dekho kaisi samajh dete hain । aise to koi nahi kahenge ki shri lakshmi aur naaraayan ki soorat to devta jaisi hai aur kartoot bandaron jaisi hai । koi kahenge? aise yahaan bhaarat mein hi hai na । ye bhaarat hi ek hai jismen ye devtaaai hain aur jo devtaae phir ja karke bandar bante hain । bandar ki kartoot । hain manushya, bandar thode hi । manushya to 84 janma lenge to manushya ke 84 ki history-geography chaahiye na । to dekho, tum bachchon ko ye bhi samjhaaya । samajhte bhi hain ki barobar pahle brahman varna, devta varna, kshatriy varna, vaishya varna, shoodra varna । ye varna manushya ke hain, koi janaavar ke nahin hain । tum bachchon ko buddhi mein ye bhi achhi tarah se baitha ki barobar ham varno mein bhi aate hain । ham samjha sakte hain ki brahman varna ke oopar parampita paramatma; kyonki yahaan hi varna hain । sukshmavtan mein koi varna ki baat nahin hai । unka to tum bachchon ko achhi tarah se samjhaaya ki brahma, vishnu aur shankar । achha, prajaapita brahma । brahma ko hi prajaapita kehte hain । vishnu ko prajaapita nahi kahenge; kyonki inse to adopt kiya jaata hai na । vishnu se to do lakshmi-naaraayan, unse to bachche paida hote hai jo takhta par baithte hain । to prajaapita, shankar ko to kabhi prajaapita kah bhi nahin sakte hain । unka to part hi mahaadev । dev-dev vo mahaadev । vo janma-maran mein aate hain, vo ekdam janma-maran mein nahin aate hain । ye ek dapha ye shankar ka roop dekhne mein aata hai । bas । so bhi tum bachche achhi tarah se dekh karke aate ho, saakshaatkaar hote hain । phir jaisi-jaisi jiski bhaavna hai aisa unko saakshaatkaar hota hai । baaki nahin to sarpa vahaan kahaan se aaya? vaastav mein koi hisaab kare, sarpa kahaan se aae, jo shankar ke gale mein daal diya hai । ho nahin sakta hai । bail bhi ho nahin sakta hai jo unke oopar savaari hoga । vahaan ye jeev-jantu kaha se aave! vahaan to hain hi bas ye devtaaen । aur koi bhi cheej janaavar ya phalaana, kuchh bhi ho nahin sakta hai । achha, tum sookshm vatan mein jaati ho? tum nahin jaati ho । kaun jaati hai sukshmavtan me? tum jaati ho? kisi ne kaha- ji) baba poonchhate hain us sookshm vatan mein bageecha hai? (kisi ne kaha- ji baba) bageecha hai । vo hoga । vo kya hai bageecha? jaise ye bageeche hain taise bageeche hain? (behen ne kaha- vahaan to sab emerge…) haan, to jaise ki baba saakshaatkaar karaate hain । hai nahin; kyonki vivek kehta hai, buddhi kehti hai ki ye jo aa karke kehte hain- ham sookshm vatan mein gae, vahaan maali tha । vo bageeche mein le gae, hamko phal nikaal kar de die । abhi buddhi kehti hai ki sookshm vatan me ye jhaad-vaad to ho bhi nahin sakte hain । ye saakshaatkaar bataate hain । abhi saakshaatkaar bhi to yahin dharti ke bataaenge na । ye kahaan ka saakshaatkaar hona chaahiye, dekho buddhi ladaani chaahiye । bhai saakshaatkaar, ye jo jhaad hai, jo hamko phal mila, ye kahaan hona chaahiye! itna bada-bada cheej, ye to zaroor dharni par hona chaahiye । to zaroor svarga ka saakshaatkaar karaakar aur unko phal vagairah baithkar khilaate hain । nahin to buddhi se kaam lena ki sookshm vatan mein dharni kahaan hai, jahaan baithkar vo jhaad aur ye sabhi soobeeras pilaaega, phalaana karega । to ye sabhi dekho saakshaatkaar । abhi ye jo saakshaatkaar hote hain, unmein to kuchh rakha nahin hai । vo to jaise khel-paal ho gaya । inko phir jaadoogri kah dete hain । jaadoogri koi gyaan to nahin hai na । gyaan to koi jaadoogar nahin kahenge । aise to jaise manushya hain, vo bhi manushya ko barrister banaate hain, to usko bhi phir jaadoogar kahen ki bhai dekho manushya ko barrister banaakar dikhlaaya, manushya ko engineer banaakar । nahin, vo to manushya ka manushya hi hai, sirf unmein vidya padti hai । inko jaadoogar kyon kehte hain? ye baith karke ye aatma aur inko pure karke manushya se ekdam devta bana dete hain nai duniya ke liye bilkul hi । isliye inko jaadoogar. kaha jaata hai । to ye unka saakshaatkaar ka kaam bhi to jaadoogri ka hai । ye to bhaktimaarga mein bhi jaadoogri ka saakshaatkaar karaate hain । yahaan bhi karaate hain । bachchon ko sukshmavtan mein bhi bahlaate hain । to ye sabhi jaadoogri, divya drishti ki jaadoogri । divya drishti ki chaabi hi baba ke paas hone ke kaaran unko jaadoogar kehte hain । ye jaadoogri ko koi jaante nahin hain ki bhaktimaarga mein bhi vahi… । vo samajhte hain ki koi guru ki kripa hai ya kahenge- ye chitra mein se baba ne apna saakshaatkaar karaaya hai । abhi vo chitra dekha ya saakshaatkaar kiya, unmein se koi phaayda to nahin । vo to dekha aur huppa ho gaya । yahaan to jis krishna ke liye mehnat karke saakshaatkaar karte the aur vo abhi is samay mein tum svayan ban rahe ho । baba tumko bata bhi rahe hain ki tum abhi aise devta ban rahe ho, shahjaade ban rahe ho ya lakshmi-naaraayan ban rahe ho va seeta-raam ban rahe ho । ye abhi tum bachche jaante ho ki ham yahaan aae hue hain sooryavanshi-chandravanshi dynasty ke raaje-rajvaade banne ke liye । usmein bhi mukhya baat, bilkul maheen, baba kehte hain na ki ye maheen koi nae ko samjhaao । unko to jaise baba kehte hain ki parampita paramatma ka parichay hai । baba to hai na zaroor । peechhe bhale uski buddhi mein yeh ho ki ling hai aur vo bhi to ling ho gaya । phir brahm nahin kahenge । brahm to mahtatva hai na । aise to nahin hai na ye chitra koi saath mein le jaaega kahaan apne maayto(sambandhiyo) ke paas jo baith karke samjhaaenge । nahin, vo vahaan se iske oopar aa gaya । iske oopar mukh se varnan hoga । bahut sahaj baat hai, seedhi baat aur phir samjhaao bhi aise hi । aise chitra to rakhte hi rehte hain- 6 baae 4 nahin hain, to 4 bade, ye chhote hain । unke oopar bhi aise hi samjhaao । is chitra ke oopar baitho aur ye varnan karo । inko dil par utaaro । vahaan se yahaan utaaro, apne dil par copy karo । are, main to samajhta hoon ghar mein apne maa, behen, bhaai sabko baith karke samjhaane se bahut sahaj hai । tumhaara vivek kya kehta hai? buddhi kya kehti hai? bahut sahaj hai । jis-jis ko bhi, ye sabhi raaj andar ke oopar utaar kar le aana hai । hai to saari duniya ki history-geography na । trikaaldarshi banna yahi to hai na । to trikaaldarshi banna kitna sahaj hai bilkul hi । trikaaldarshi ka arth hi hai rachta aur rachna ke aadi madhya ant ko jaanna । to ye bilkul clear gola bana hua hai bahut achhi tarah se । main to samajhta hoon bahut achha hai sahaj । ye sabhi centre mein agar naya jo aave unko aise baith karke chitra rakhkar samjhaave । abhi ye chitra banne mein to deri nahin hai aur phir iske saath jhaad hai । achha chalo isko bhi… .hataaya, phir kal yahaan ye jhaad rakh do । phir jhaad mein dekho, bhai ham neeche pahle-pahle tapasya kar rahe hain । abhi ham tapasya kar rahe hain । ham aisa kar rahe hain manushya se devta banne ke liye । dekho, sooryavanshi, phir chandravanshi, phir ham jaate hain bhaktimaarga mein । dekho, ye bhaktimaarga laga hua hai । ismen to bhaktimaarga nahin dikhlaaya hai na । usmein bhaktimaarga dikhlaaya hua hai । dekho, pahle vo baithkar avyamichaari bhakti(bhakta) bante hain, peechhe vyabhichaar mein aate aate, ye paas karke dekho pichhaadi sab kaale ho jaate hain । peechhe hi baithte hain । to phir ye samjhaana ki dekho, jo jhaad mein neeche devi-devta hain, vahi to aaenge । phir dekho, Christian, bauddhiyon ka hai ya islaamiyon ka hai । vo islaami islaami mein hi aaenge phir, bauddhi bauddhi mein hi aaenge, vo unmein aaenge aur ye jo bhi chhote chhote palle hain, unmein sabhi ye doosre dharma vaale aaenge । aise hi phir jab ye vinaash hoga to phir nambarvaar aise hi, baba aakar tapasya karenge ।… .abhi jhaadon ke oopar samjhaate to hain । par shaayad nae namoone mein baba samjhaate hain, vo utaarna hai । nae aave, unko aise baithkar samjhaaen । main to samajhta hoon jaldi samajh jaaenge । usko bolo, ab aur kuchh bolo nahin jo kuchh padhe-likhe,… । yahaan baithkar ye samjho aur isko dil par utaaro । jo bhi aave centre par… । sabke paas chhote jhaad vo to hain nahin । donon hi hain । donon hi saamne rakh karke unko baith karke samjhaave । to bahut sahaj samajh jaaega aur phir unko samjhaani bhi- paramatma kya hai, aatma kya hai, vo to samjhaana hi hota hai ki bhai, ye anaadi part inmen aise noondha hua hai । dekho, is samay mein ham aa karke ye saara gyaan le lete hain । peechhe hamaari aatma se ye gyaan saara gum ho jaata hai । peechhe jo part hamne bajaaya hai satayug mein vahi raajaai ka bajaaenge sukh ka । peechhe phir raavan ke chambe mein phir duhkh ka part aaega ।… .janma lenge । dekho, samjhaana to bilkul hi sahaj hai । tumhaare paas jiska bhi abhi talak mukh nahi khulta hai, tumko aise chhutti kaise denge? tumne ye contract uthaaya hai na ki baba, ham sabka mukh khulvaaaigi । abhi kholenge to sabhi, jo kuchh bhi inke oopar jo-jo mehnat karte hain । abhi tum to hoti nahin ho to jamuna baithi hai, vo samjhaati hai । to dekho, ye kitna punya ka kaam hai । saara din ye dhandha koi karta rahe, aho saubhaagya! aur kahin bhi kar sakte ho । shamshaan mein donon chitra le jaao aur baith karke unko samjhaao । ye dil par utaaro । dekho, kitne dher ho jaate hain । jab vo murda jale aur vaapas jaaen tab talak vahaan shant karke satsang karte hain । shamshaan mein satsang karte hain… । to tum vahaan baith kar unko samjhaao । tumko is baat ke liye koi rokega nahin । baba bhi nahin rokega, vo bhi nahin rokenge । tum bolo- aao, ham tumko ye srishti ka chakkar kaise chalta hai… । ye murda markar kahaan gaya, ham tumko bataaven । ye shareer chhodkar kahaan gaya, ye kitne dapha shareer leta hai, ham tumko saari duniya ki history-geography bataate hain । baithe ho, aae ho to baithkar kuchh to suno । ham tumko saari duniya ki history-geography chakkar kaise lagaate hain, main samjhaaoon । aatma kya hai, paramatma kya hai । ham kehti hai ki koi bhi nahin jaante hai । baitho, ham tumko samjhaaen bahut achhi tarah । tum bade khush honge । tum hamaare oopar nyauchhaavar ho jaaenge, main aisi-aisi baaten bataaoongi । usmein bhi phir phimel aur baat karne vaali bhi achhi, sayaani, chatkeeli । jaise ye hai, ye bhi koi kam thode hi hai । kare to । jaise vahaan mathura mein vo kaali hai na, to dekho jaati hai, nadi ke kinaare mein ja karke koi na koi ko kuchh sunaakar le aati hai । to tum log bhi to ja karke, kahi bhi ja karke kaam kar sakte ho । baba samjhaate to bahut achhi tarah se hai, phir mehnat karna tum bachchon ka kaam hai । kachchha mein tumhaare sach to hai hi ye । vo manushya ke kachchha mein to jhoothi geeta hai । tumhaare kachchha mein to saara vo naksha hai history-geography । le jaakar aur samjhaana chaahiye । bhale abhi to lakshmi-naaraayan ka doosra naksha bhi nikla hai । krishna ka bhi hai । teenon hi le jaaega… aao, ham tumko shreekrishna ka aur first class baat sunaaen ki kyon unko shyaam-sundar kehte hai । unka naam shyaam aur sundar kyon rakha hai? shyaam maana saanvara aur barobar chitra mein rakhte bhi ho ki bhai ye dekho, saanvara ho gaya hai । gora bhi kehte ho, shyaam bhi kehte ho । kyon gora-shyaam kehte ho? aao suno to main tumko krishna ke ye shyaam aur sundar ki kahaani sunaaoon । bade khush ho jaaenge । bolo- dekho, ye bhaarat hai, saara iron ej hai । ye bhaarat golden ej tha । to kaun raajya karte the? gora krishna ka raajya tha na । lakshmi-naaraayan ka । to abhi dekho saanvara ho gaya, inko iron ej kaha jaata hai; kyonki kaam chita par chadhne se kaala munh hota jaata hai, hota jaata hai, hota jaata hai । pahle kaam chiksha par chadhne se itna nahin, peechhe hote-hote tahaan ki kaala munh ho jaata hai to usko shyaam kah dete hai । main krishna ki tumko 84 janma ki kahaani… first aur last ham tumko uski kahaani sunaaen । are, aise baithkar tum kamaal karke dikhlaao, bahut hi service karke dikhlaao । kya samajhte ho? ye hamaare pyaarelaal ji, kya ismen koi takleeph hai? (bhaai ne kaha- koi takleeph nahin) peechhe teenon chitra hain । baba ka bhi atendensa hai ya banaate bhi teenon chitra hain । ye, jodi vo aur ye lakshmi-naaraayan ka vo hai, teenon hove । ek baat sunaakar phir doosri baat… to unka time ho jaaega । (bhaai ne kaha- ye sahaj baat hai, baba) are! bahut sahaj hai, sirf purushaartha ki baat hai । to kya karen!… kaho to pot bhadak uthte hai ।… achha! jo karega so paaega । bhala karega to bhala paaega । na karega to na paaega; kyonki hai kalpa-lkalpa ki baaji । care tekarsa hamko bahut achhe mile hain yaani yahaan-vahi sambhaal… । ye do bhi jaise ki kaaphi hai ।… aise jo bachche hoven to dil khush hoti hai । meethe-meethe, sarvisebul, har baat ki service hoti hai na । service karni chaahiye usko service kaha jaata hai । koi ulti service kare to unko disservice kaha jaata hai । achha! meethe-meethe, sikeeldhe bachchon prati maat-pita ka yaadapyaar good morning ।