गुरुवार 9 सितंबर 1965 की साकार मुरली

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09-09-1965 madhuban aabu praatah murli saakaar baba om shanti madhuban

helo svadarshan chakradhaari brahman kulbhooshnon ko chandrahaas bhaai ki namaste aaj budhvaar sitambar ki naun taareekh hai praatah class mein baapdaada ki murli sunte hain

record :-

om namahshivaay

om shaati!

bachchon ne… geet suna ye ek hi sahaara hai duhkh se chhootne ka, kyonki gaayan to hai na aur past bhi hua hai । barobar sabka duhkh harta aur sukh karta ek hai aur ek maana hi bhagwan । to zaroor ek ne aay karke ye duhkh hara hai sabhi bachchon ka aur sabhi bachchon ko shanti aur sukh ka varsa diya hai zaroor । isliye hai gaayan aur ye kehte bhi aate hain । abhi kalpa ko bahut lamba-chauda banaane ke kaaran shaastron mein kuchh bhi khayaalaat mein nahin aata hai । abhi tum bachchon ko jab samjhaaya hai ki kaise baap sukh ka varsa dete hain, phir kaise raavan duhkh ka varsa dete hain । dekho, ye do akshar jo baap baithkar samjhaate hain aur bachchon ki buddhi mein barobar baithta hai ki satayug mein sukh hai, kalhayug mein duhkh hai । abhi to kalhayug hi hai । aur koi bhi manushya ki buddhi mein ye hai hi nahin ki duhkhaharta aur sukhkarta kaun hai । paramatma hi hai, hoga, kyonki bhaarat satayug tha । shreelakshmi-naaraayan ka raajya bhi tha aur sukh zaroor tha; parantu ye kehte hue bhi, shaastron mein jo suna hai ki vahaan bhi duhkh tha, hiranyakashyap tha, hiranyakashya, phalaana; isliye us nishchay mein bhi bichaare khare nahin rehte hain । abhi tum bachche to achhi tarah se jaan gae ki ye to ek khel hai ki baap varsa dete hain aadhaakalpa ke liye aur vo jo raavan hai eneemi number one… । dekho, ye log abhi ek-do ko kehte hain na ki paakistaan eneemi number one । ye hindustaan kehte hain eneemi number one । ye kyon kehte hain? kyonki barobar ye musalmaan pahle pahle eneemi bane the bhaarat ke । .jab ye eneemi bane the to vo bhi kehte hain ye bhi puraana eneemi hai । ek do kehte hain na bhaarat ka eneemi number one ; kyonki musalmaanon se hindustaan ki ladaai hui thi । ye to history-geography tum bachche padhe ho, parantu nahin, tum in baaton mein nahin jaate ho । vo vo(us) eneemi ko yaad karte hain ek - do ko aur unke oopar maaraamaari hai, phalaana hai । in sabki buddhi mein vo aur tum bachchon ki buddhi me kya hai! are, yeh hamaara, phir tum kahenge-hamaara; kyoki pahle tumhaara eneemi bane hain; kyonki tum hi pahle sooryavanshi raaja-raani raajya karte the aur vo eneemi number one tumhaara raavan hi bana, jisse phir vaam maarga mein gae aur tum apni raajaai gumaate gumaate abhi sab raajaai guma di । sirf tum brahman bachcho ko in baaton ka raaj ka pata hai ।… .abhi doosre eneemi ki taraph tumhaari attention nahin gai । un logon ki sabki us taraph mein । dhadhe mein, dhoriyo me moonjh rahenge । bahut hi hangaamen honge aage chal karke । bahut hi takleephen hongi । tumhaara un takleephon se jaise koi bhi taaluk nahin hai । tumhaara hai puraana eneemi kaun? kiska? barobar ham aadi sanaatan devi-devta dharmavaale the, jo ab vaammaarga me eneemi dvaara bane hain aur is samay mein ham bilkul hi kaudi jaise ban gae hain । to dekho, tumhaari buddhi mein jo eneemi hai, vo doosre koi bhi manushya ki buddhi mein nahin hoga; kyonki tum abhi us eneemi ke oopar jeet pahan rahe ho, jis eneemi ke liye baap ne aa karke tum bachchon ko samjhaaya hai । yahaan baap kehte hain- mainne aakar tum bachchon ko samjhaaya hai ki tumhaara eneemi jo hai bhaarat ka khaas… to eneemi number one kaun hai? ye raavan; kyonkiraavan ke bhi chitra yahaan hote hain aur shivbaaba ka janma yahaan dikhlaate hain, jisko avatran kaha jaata hai aur ye hai bhi barobar parampita paramatma shiv ki janma bhoomi । abhi dekho hai to sahaj buddhi mein samajhne ke liye- barobar shiv jayanti gaai jaati hai। shiv ke liye to gaaya hai shiv parmaatmaay namah । abhi krishna ko to parmaatmaay namah nahin kah sakte hain na । to barobar ye bhaarat… । dekho, ye paai-paise ki baat hai samajhne ki । so bhi koi bhi patthar buddhi nahin samajhte hain । samajhte hue ki shivjayanti yahaan manaai jaati hai । shiv ne kya kiya, vo unko kuchh bhi pata nahin hai; kyonki shiv ke badli mein geeta mein krishna ko rakh diya । to bilkul hi kuchh bhi nahin samajhte hain । to abhi tum jaante ho ki baba ne aa karke; kyonki bhaarat to sabse ooncha khanda hai । oonche te ooch khanda, pavitra te pavitra, dhanvaan te dhanvaan aur nirogi te nirogi, kyonki health bhi 100 percent to wealth bhi 100 percent to happiness bhi 100 percent । aise 100 percent health wealth, happiness aur koi bhi nation ki ho nahin sakti hai । ab ye baaten doosre koi jaante to nahin hai na । dekho, sunaate bhi kisko hain- ablaaen, kubjaaen saadhaaran, gareeb nivaaj ki gareebon ko baithkar saahookaar banaane ke liye। baba ne samjhaaya hai na ki vo to bahut hi saahookaar hain । vo to apni us khushi mein, unko to apne dhandhe dhori mein bahut maatha ghusa hua hai aur tum gareeb nivaaj । dekho, tumko to kuchh itne hangaamen hain nahin । to tum bachchon ko baith karke samjhaate hain । nahin to oonche te oonchi padhaai, yahaan to bade-bade manushyon ko padhna chaahiye; kyonki oonche te oonchi padhaai hai, parantu nahin, ye phir padhaai jo bilkul hi gareeb nivaaj, saadhaaran, unko baith karke padhaate hain aur unko samjhaate hain । to mehnat lagti hai na । jaise ki ye maataaen to koi ved shaastra granth padhi bhi nahin hain, to bahut achha hai jo ye log na padhi hain, kyonki abhi samjhaaya jaata hai ki jo kuchh bhi samjha hai, suna hai, padha hai, kiya hai, ye sab bhoolo । jo ham nai baat samjhaate hain vo suno । to nai baat ho gai na; kyonki eneemi number one । abhi doosra to koi bhi nahin samajhte hain ki eneemi number one koi raavan hai aur kab se hamaara eneemi bana hai । sanyaasi bhi nahin samjhenge to doosre koi bhi dharma vaale nahin samjhenge sivaay tum braahmano ke, jo phir eneemi ke oopar jeet pahanne ke liye… । to dekho, ye raajayog aur gyaan praacheen bhaarat ka । praacheen ka arth bhi to yahaan hai na ki barobar 5000 baras pahle ka; kyonki jisne raajayog sikhlaaya tha, satayug mein raajaai di thi । to barobar 5000 baras hua na । vo gaate bhi hain ki praacheen bhaarat ka yog । to dekho, abhi tum bachchon ko baap maaya ke oopar, raavan ke oopar jeet pahnaane ke liye yog sikhla rahe hain, jis yog aur gyaan bal se… । in donon ko bal kaha jaata hai । yog bhi bal। abhi yog to koi difficult baat to nahin hua na । aatma ko kehte hain abhi mujhe yaad karo । aage to deh abhimaani the । abhi to tum mujhe yaad karo । to dekho, achhi tarah se likha hua hai na- bhagvaanuvaach । abhi bhagwan hua niraakaar । to niraakaar ko aana pade na, nahin to brahma mein kaise aave? brahma bhi to buddha hai na । vo bol dete hain na- main iske bahut janma ke ant ke… । dekho, kitne seedhe akshar abhi tum logon ke buddhi mein aate hain । kitne bade- bade geeta vaale ye chinmanyaananda phalaana, dher hain । bhaarat mein to in jaise bilkul dher hain ।… .abhi ye to puraani geeta lekar bahuton ko bachchon ko sunaate hain । ye to kabhi kisko kahenge hi nahin ki tumko abhi paanch vikaaron roopi maaya par jeet pahanna hain ।… .jaante bhi nahin hain ki ye kahne ki… । maamekam khud ke liye kah bhi nahin sakenge । maamekam to chinmanyaananda ko nahin ya shivaananda ko nahin । ye to baap aakar kehte hain is shareer dvaara- he bachche! to dekho, aatma se baat karte hain । aatmaaen samajhti hain ki baba hamaare se baat kar rahe hain । abhi aise to koi doosra satsang ho bhi nahin sakta hai, jahaan bachche bhi aatma abhimaani bane hain, bante jaate hain । jitna-jitna tum aatma abhimaani banenge itna paramatma ko yaad karege । jitna yaad karege itna tum tamopradhaan se satopradhaan banne ka hai । ye badi mool point hai apne liye; kyonki tum sabhi bachche jaante ho, jo abhi brahman bante ho ham satopradhaan the । ham so devi-devtaaen the । abhi ham so asur ban gae hain, kyonki 84 janma aa karke poora hua hai । 84 janma ka to kisko pata nahin hai na । na drama ki aayu ka pata hai, na phir janma ka aur phir bhi 84 janma kisko mile ye bhi to bichaare koi nahin jaante hain, jo tumne samjha hai ki zaroor ham so devi-devtaaen hi poora satopradhaan se tamopradhaan mein aa gae hain । hamne barobar kaise 84 janma liye hain ye tumko maaloom ho gaya hai । tumhaare mein bhi nambarvaar jinko khutakta rehta hai; kyonki ye hai mool baat buddhi mein baithne ki- abhi 84 janma ka ant ka bhi ant hai । abhi ye mrityulok khalaas hota hai । ye sab jo bhi kuchh dekhne mein aati hain puraani cheejen,… ye sab dekho kya hai duniya mein! ye raajaaon ke paas, jo bade bade maalik hain khanda ke rashiyan-cheen । inke paas kitni-kitni javaahraat, kitne- kitne sone, kitni- kitni chaandi! are! gaaro ke gaare bhare rehte hai; kyonki inko sona rakhna hota hai na । ab jaise bhaarat ko bhi sona zaroor rakhna hota hai; kyonki note to kaagaj ke hain, unki to koi value nahin hai । tum akhbaaren nahin padhte ho । are, cheen aaj itna tan sona khareed karne ke liye akhbaar mein nikaal raha hai ki ham itna sona khareed kar rahe hain । to cheen itna sona khareed kar raha hai, America dekho kitna sona hoga । ye kya hoga in logon ke paas! sona koi kam, tons ke tons sone! ye bhi to tum jaante ho, tumko saakshaatkaar karaaya hua tha ki tum aeroplane le karke ye javaahar, sona aur chaandi kaise le aate ho makaan banaane ke liye । tumko ye saakshaatkaar shuru me karaaya tha। so ab pichhaadi mein to tum bahut hi karenge । bahut- bahut saakshaatkaar karenge। vo hai na- jo tumne dekha so hamne na dekha । to jo pahle hamne dekha so doosre ne na dekha । phir bhi kitne chale gae hain । ham jo dekhenge phir vo nahin dekhege। jaise donon tum dekhege, jo jeete rahenge aur yog mein rehte rahenge । to dekho, baap bachchon ko sammukh baithkar samjhaate hain । bhoolo mat । kai to aise hi tavaai, buddhiyog kaha rehte hain । vo nahi samajhte hain ki baba ham aatmaon ko ya bachchon ko samjha rahe hai, kislie? ki jaise meri aatma mein… । baba bhi aise kahenge na, jisko tum paramatma kehte ho । parampita parmaaatma । aatma to kehte ho na। param maana supreme phir bhi aatma to kehte ho na । to barobar parmaaatma gyaansaagar hai, sukh ka saagar hai, shanti ka saagar hai, pavitrata ka saagar hai, pyaar ka saagar hai । yeh barobar unki mahima hai na । tum krishna ki ye mahima nahin kar sakte ho । to baap baith karke tumko abhi is samay mein aap samaan banaate hain । phir is samay mein tum gyaan saagar ho । aise nahin kahenge ki tum koi satayug mein gyaan saagar honge । nahin । ye gyaan tumhaare mein kuchh bhi nahin hoga bilkul hi, kyonki gyaan praayahlop ho jaata hai । aise nahin kehte hain ki ye prem, shanti aur tumhaari ye knowledge lop ho jaati hai । lop ho jaaegi zaroor, parantu ye pyaar aur martaba to lop nahin hoga na । baaki ye gyaan lop ho jaaega padhaai hai । isliye baba kehte hain ki bachche, mainne kaha tha ki ye gyaan praayahlop ho jaaega । aage bhi bachchon ko aise hi kaha tha । koi mein bhi koi bhi kisma ka gyaan nahin rahega aur vo aise bhi nahin kahenge ki hamko ye raajya koi parampita paramatma ne diya hai । ye bhi nahin kahenge । are, ye to agyaan kaal mein manushya kehte hain ki sabkuchh eeshvar ne diya hai; parantu unko ye bhi nahin kehna hai ki koi eeshvar ne diya hai । kuchh bhi nahin, vo apni praalabdha bhogna shuru kar dete hain, bas । un logon ko eeshvar ka naam yaad bhi nahin rehta hai । yaad rahe to peechhe unko simre na ki baba, aapne to hamko bahut achhi baadshaahi di । are par, di kaise vo kaun bataave? aise kah bhi nahin sakte । bas, ye jaise tum jab jeet pahnenge… mere paas jaakar janma lenge । janma lenge to jaise manushya janma lete hain aur paise hote hain to bhale baap makaan na banaave, bachcha banaana shuru kar dete hain jo baalak hote hain । yeh banaau yeh banaaoon;, baap ke paise to bahut pade hain । to bas, vahaan bhi aise hi paise bahut pade hain, abhi to ham mahal banaave, ye kare । us samay mein vo taakat aa jaati hai bahut hi; kyonki ye aeroplane vagairah ye to sab hote hi hai na । aeroplane, doosra kya kehte ho? heleekoptarsa । ye to tum bachchon ko sab saakshaatkaar karaae hi the । school mein bhi tum jaate ho in heleekoptarsa mein । tumhaare liye helicopter aise hi hai jaise yahaan motor mein vahaan jaana । isko full proof kaha jaata hai । to abhi tum bachchon ko kya karna chaahiye? number one tum kis dhun mein ho aur ye duniya kis dhun mein hai! tum is dhun mein ho ki hamaara eneemi number one jo ye paanch vikaar roopi raavan hai, hamko inke oopar jeet pahanni hai । kaise jeet pahanni hai? bhai, is gyaan-yog bal se । baap ne achhi tarah se samjhaaya ki vo hai baahubal aur ye ek hi baar ka hai yogbal, jisse tum vishwa par raajaai paate ho । abhi vo jo yog sikhlaate hain, itne laakhon yogaashram bane hue hain, vahaan aisi baaten thode hi koi sikhlaate hain । kyon? ye anubhvi hai na । sabhi prakaar ke guru bhi kiya hai, sabhi prakaar ke kuchh na kuchh hathayog bhi kiya hai ।

nahin to difficult bhi to bahut hain । ye difficult bhale koshish karaai hai; parantu vo nahin ki hai । bhai, praanaayaam chadhaane ki koshish ki hai, nahin ki hai, paramnushya to bahut hi anek prakaar ka karte hain na । abhi ye anubhvi to hua na । baap bhi samjhaate hain ki mainne bahut janma ke ant ke janma ke bhi ant vaale mein pravesh kiya hai aur pravesh bhi unheen mein karna hai jinmen kalpa pahle kiya tha। unka naam bhi rakhna hai zaroor- brahma; isliye dekho, tum sab bachchon ka naam oopar se aa gaya tha । ye bhi to ek wonder hai na ki sabke liye ikatthe kitne first class naam aae the । kitne? main samajhta hoon athaai sau nae-nae naam the, jo baba ko to naam bhi yaad nahin pad sakte । kitne yaad kar sakenge! abhi inhon ka naam yaad karen jo yahaan aate hain, ye kehti hai- baba, hamko yaad karna, hamaara naam phalaana hai । baba, hamko bhool na jaana । abhi vahaan naam jo baap ne rakhe hain vahaan bhool gae to aur naam kaise yaad rakh sakege! to abhi tum bachchon ko kaise eneemi ko jeetna hai, kaise apna varsa lena hai । dekho, vo log to hangaama machaate hain bandook… । tumko dekho, aise baith jaana hota hai । abhi baitho yaani baap kehte hain phir shant mein । us eneemi ko jeetne ke liye tumko koi hangaama nahin karna hai । bas, baith karke baap ko yaad karna hai । beloved baap, tvamev maataashcha pita; kyonki maata-pita se to duhkh milta hai na । ye sab, sabse । tumhaare jo bhi phir maat-pita honge sab ek, do ko sukh dete rahenge । ye maata-pita ek – do ko duhkh dete hain । usmein bhi pahle number ka duhkh kaun-sa dete hain? ek do ko kaam-kataari ke oopar chadha dete hai । to ye hua duhkh, kyonki baap ne kaha hai na- kaam mahaashatru hai । is raavan raajya mein bhi jo phir ye unke bhoot hain, unmein bhi jo ye shatru kaam hai vo tumhaara…eneemi to raavan hai, unmein bhi ye kaam tumhaara bahut shatru hai । iske oopar pahle jeet paana padta hai । tabhi to baap bhi kehte hain na, tabhi to rakhdi bandhan ka bhi jo yahaan tyauhaar chalaate hain, koi raaj to hai na । abhi duniya to in raajo se kuchh bhi nahin jaanti hai । tum jaante ho ki barobar ye jo ham bolte hain ki parampara se chale aate hain । abhi parampara se kaise chale aate hain, aise nahin ki parampara se maana shuru se lekar ant tak । tum ye jaante ho ki abhi tum rakhdi baandhate ho, peechhe aise to nahin hai ki is ka tyauhaar tum satayug-treta mein manaaenge । vahaan phir lop ho jaata hai, kyonki vahaan sukh hai । phir bhaktimaarga me yeh rakhdi tyauhaar shuru ho jaata hai । nahin to hai to abhi na । abhi rakhdi koi baandhane ki to baat nahin hai na । ye to baap aakar kehte hain- bachche, kaam mahaashatru hai, in par jeet pahno । koi rakhdi baandhane ki baat nahin thahri । ye to jo pratigya koi karte hain to pratigya mukh se bhi karte hain, pratigya likhat mein bhi karte hain, jisko agreement kehte hain । to ye bhi aise hi hai । pratigya karni hai apne se ki hamko to pavitra banna hai pavitra duniya ka maalik banne ke liye । ismen rakhdi kya karegi? koi rakhdi baandhate hain kya? ham to rakhdi kabhi koi ko bhi baandha nahin tha । shuruaat se lekar koi rakhdi thode hi baandha hai; par ye samjhaaya jaata hai ki is samay mein baap aakar pratigya karaate hain ki bachche, abhi paavan bano, mujhe yaad karo to yogaagni se tumhaara kachda dagadh hota jaaega aur phir yahaan tumko satopradhaan banna hai । peechhe dekho ye hota hai na, koi satopradhaan ban sakte hain, koi naapaas ho karke sato bante hain । dekho, shreeraamchandra ke liye dikhlaate hain na ki kshatriy hai । abhi duniya ko to maaloom nahin hai ki kshatriy ko ye jo pada hua hai, ye kshatriy kis prakaar ke? vo to hinsa ka teer-baan laga hua hai । ismen to ye teer-baan ki baat hi nahin hai । unhonne to aise hi ; kyonki sooryavanshi, kshatriy…tum bhi kshatriy ho is samay mein yuddha ke maidaan mein maaya par jeet pahanne vaale; parantu maaya par jeet na pahanne ke kaaran vo dikhlaate hain naapaas hua । maaya ki jeet pahanne mein naapaas hua; isliye inki do kala kam ho gai । yaani 25 percent ye kam ho gaya; kyonki 16 ke badli me ye 14 kala mein paas ho gaya । to ye jaise istahaan thahra na ।… ismen imtahaan hai jaise; kyonki paathshaala hai । ye imtahaan tumhaara । imtahaan kaun-sa gupta vesh mein? ye jo bhi achhi tarah se yaad mein rah karke satopradhaan ban jaaega to vo satopradhaan hi banega । koi sato par hi aa gaya to sato par aa jaaega । koi rajo par to phir rajo par । .ye jo raajdhaani banegi aise hi tumhaara pad bhi ho jaaega । ismen to jo bachche hain brahmaakumaar-kumaari kahlaate hain, jo vaaris ke adhikaari bante hain । vaaris ke jo adhikaari banne vaale hain vo koshish karte rahenge, purushaartha khoob jor se karte rahenge । phir unmein jitna jo purushaartha karenge, auron ko purushaartha karaaenge; kyonki bachchon ko aap samaan bhi banaana hai । praja bhi to banaani hai na । to jitna bada khud banega utni badi baadshaahi tum bana sakenge । praja bhi banaaenge । bahuto ko aap samaan banaane ki koshish karenge । to dekho, ye kitni service ho gai! koi ko bhi tamopradhaan se satopradhaan banaane ka purushaartha abhi koi suna, na kiya, na koi shaastra mein aisi baaten likhi hui hain ki koi parampita paramatma aise aakar ke yog sikhlaate hain ki bachche, is antim janma mein tumko tamopradhaan se satopradhaan banna hai । ye tumhaare liye bhatthi hai । kiski? roohaani bhatthi । vo jo bhatthi kaha jaati hai vo to sabse alag ho karke, saat roj jaise bhatthi kaha jaati hai na, vo tumhaari karaachi ki bhatthi aur thi । is samay ki jo phir baba bhatthi sikhlaate hain yog ki vo phir aur ho gai । vahaan ek taraph ho gae । koi bhi doosre se milan-milaap hua hi nahin । paakistaaniyon se tumhaara dhandha nahin । jaise ki tum apni hi bhatthi me the, apni us braahmanon ki tukdi raajdhaani mein । to vo bhatthi doosri । ye phir hai aatmaon ko buddhiyog bal ki bhatthi, jismen ye kachda nikal jaana hai । to ismen mehnat karni chaahiye na । ye apne hi liye hai । aatma ko ye mila । aatma to chaitanya hai na । samajhti hai । ye jo bhi kuchh gyaan ke versions hain so aatma sunti rehti hai ye organs dvaara । to zaroor ye gyaan, samjho ki koi aaj marta hai, shareer chhodta hai to ye gyaan ke sanskaar to saath mein le gaya na । shareer chhod diya jaakar janma liya । jab phigar thoda bada hoga tab phir vo sanskaar le karke aaega । jaise baap ne samjhaaya na- har ek sanskaar le karke phir usi dhun mein aa jaate hain । jaise baba ne samjhaaya- ye jo ladaai vaale hote hain, jo ladaai karte hain, unke sanskaar ladaai ke । dekho, shareer chhodenge ladaai ke maidaan mein, phir aa karke janma to le lenge । phir vo jo sanskaar le aate hain un sanskaar anusaar phir ladaai me bharti ho jaate hain । ye bhi aise hi hai । jo maaya ki yuddha karne vaale sanskaar le jaate hain, kahaan bhi janma lega to jab thoda bhi bada hoga to bas vahaan sanskaar vaala hoga । chhotepan se bhi unko koi samjhaaega aur samjhaaega bhi zaroor । sang mein bhi zaroor aaenge । jaise sipaahi phir bade ho karke sanskaar anusaar sipaahiyon ke sang mein aa jaate hain, vaise ye bhi jo sanskaar le jaate hain, agar shareer chhoot bhi jaata hai, phir aa jaaega; par din-pratidin time to thoda hota jaata hai । abhi kitna 25 baras to hua । 25 baras mein bahut hi mare honge । yahaan aa karke sanskaar le karke koi na koi ke shareer mein honge aur vo baith karke sanskaar anusaar gyaan phir se apna lete honge । phir bhi is roohaani militri me aa gae honge । jaise vo jismaani militri mein chale jaate hain, tum phir is roohaani militri mein aa jaate ho । phir kahin na kahaan se, kis na kis roop mein zaroor jaate hain, koi na koi se apna karma ka hisaab-kitaab chuktu karne ke liye । phir bhi unki buddhi mein yahaan… । vo aakar ke phir yahaan । aise bahut bachche honge jo ismen aae honge । abhi ek- ek ke liye baith karke koi baap se thode hi poonchhana hai- baba, phalaana kahaan janma liya hai? ya kahaan aaya hua hai? itna to ham koi ke liye bhi nahi poonchh sakte hain । baap to kahenge ye poochhne se tumhaara kya phaayda! tum apni dhun mein raho na । in baaton mein to tumhaara koi phaayda hi nahin hai । tum apne jo janma-janmaantar ke paap hain, unko bhasma karne ke liye tum apna dhandha karo, apna purushaartha karo aur baaki in sab baaton mein kyo jaate ho? to baba samjhaate hain na । to tum bachchon ko apni dhun mein rehna hai। bhale ye bhog lagta hai, phalaana lagta hai, ye to jo kuchh bhi hota hai second by second… dekho, baba abhi second by second aise baat karte hain na । bas, ye drama jaise ki naya shoot hota jaata hai । phir bhi kalpa ke baad aise hi baith karke tumko samjhaaenge । to jis samay me jo cheej hoti hai vo repeat hoti jaaegi । dekho, ye saakshaatkaar jo hote hain, jo kuchh bhi hota hai, ye kalpa pahle bhi hua tha aur drama anusaar jaise ki drama hamko amal mein le aate hain । to isliye koi bhi inmen moonjhane ki darkaar nahin hai; kyonki jo kuchh bhi ho raha hai, abhi paakistaan ka ye sabhi itna ho raha hai, nothing new । second baae second aise hi samjho ki ek movie hai । vo bioscope hoti hai na, vo phirti hi rehti hai । masheen phirti rehti hai, vo dhahte jaate hain । jaise ye drama hai na, abhi inmen kuchh bhi bharo puraane mein, nae mein, to vo dhahta jaaega, naya bharta jaaega । aise ye drama, iska bhi jo vheel ya plate hai, isko kya kahen? tape, to ye behad ka bada tape hai ekdam । ye bhi aisa hi hai । ham part bajaate, mit bhi jaata hai, hamaara jaise ki naya bharta jaata hai । phir hamko vo repeat karne ka hai । to ye part bajaate to hain na zaroor । part bajaate jaate hain, vahaan part phir jaise ki shoot hota jaata hai, jo phir hamko karna hai । to ye kitni maheen baaten hain । ye baaten koi shaastro mein thode hi hoti hain । ye to bilkul hi jhoothe, agar jhoothe shaastra na hote to kyon ye kaha jaata ki jhoothi maaya, jhoothi kaaya, jhootha sab sansaar? aur baap ne aa karke shaastron ke liye siddha karke bataaya ki bachche dekho, abhi padhte aae ho । dekho, geeta vyaas bhagwan ne… । abhi dekho, kya baith karke bataaya hai । jaise ye log jhoothe naatak banaate hain, unhonne baith karke bhaktimaarga ke liye ye shaastra banaae hain । inmen sabhi kanras hai, phalaana hai । seeta churaai gai, baith karke rote hain, phalaana karte hain । krishna ke liye bhi aise hi- kans le gaya unko, tokri mein bithaakar । tokri mein aur ye kahaan se aaya, dekho kitni lambi-chaudi vaahayaat baaten! ab bhaktimaarga vaalon ko kuchh bhi thoda kehte ho, vo phir jaaenge । bolenge, bhakti se hi to sadgati milti hai na । are par, bhakti se durgati hoti hai tab to sadgati milti hai na, ye buddhi mein nahin baithta hai । kehte bhi hain barobar ki sadgati bhakti se milti hai । achha, bhakti se milti hai na, to zaroor bhakti bahut karenge tab na! to bhakti hi tum shuru se karte ho । pahle avyabhichaari bhakti karte ho । bhala vo avyabhichaari bhakti se tumhaara koi kalyaan hua kya? nahin, us avyabhichaari bhakti se phir vyabhichaari bhakti mein aate ho । phir vyabhichaari bhakti mein devtaaon se phir aur neeche chale aate ho, tahaan ki aa karke ye tatvon ki bhi pooja karne lag padte ho । achha, bhakti se kya hua? bhakti se to utarti kala ho gai na । bhakti se durgati ho gai । abhi ye samjhaave kaun? ham bhi to bhakti achhi, bade dhun se baithte the, krishna ke pichhaadi dance karte the, ye karte the । bahut kuchh karte the । so bhi ek janma ki baat hai; parantu janma-janmaantar to hamne bhakti bahut ki, ye abhi buddhi mein baitha ki hamne janma-janmaantar kya na kiya hoga! shiv ki bhakti mein bhi kitna mattha, saari aayu lagaai hogi; kyonki bhakti to sadaiv ki jaati hai na, pooja-pooja jo abhi khayaal padta hai bhakti kitni ki hogi! aadhaakalpa poori satopradhaan se lekar tamopradhaan tak bhakti ki hai । jab tamopradhaan bhakti pahunch gai hai tab phir baba aaya hai hamko satopradhaan gyaan mein le karke aur dekho dete hain । abhi ye to buddhi mein kiske mushkil baithta hai jo baith karke buddhi mein samjhe aur samjhaave, parantu baba aise nahin kahenge ki pahle baith karke ye baate samjhaao । pahle shuruaat mein parichay to do । jab parichay hove, jab tum ek baat mein right ho jaao ki barobar parampita paramatma baap hai, sarvavyaapi nahin hai, unse inhereetensa milna hai zaroor, kyonki baap satayug ki sthaapna karne vaala hai । zaroor behad ke baap se inhereetensa chaahiye । to kya inhereetensa kabhi mili thi? to tum samjha sakte ho ki haan barobar, ye bhaarat tha 5000 varsha pahle inhereetensa mili thi svarga ki baadshaahi satayug ki । kaun kehte hain nahin mili thi? bas, ye to buddhi mein aa jaaega । phir vo kaise hamne ganvaai, phir unko baithkar samjhaana pade na bhai, aadhaakalpa ke baad phir raavan raajya shuru hota hai phir vo raajaai । to goya hai hi, gaaya bhi jaata hai- haar-jeet ka khel । usmein bhi kehte hain ki maaya te haare… । man te haare haar nahin । maaya te haare haar hai, maaya par jeete jeet । abhi maaya ko koi jaante nahi hain । maaya to dhan ko bhi kah dete hain ki inke paas bahut maaya hai aur ham kahen ki ye to inko gaali deta hai । inke paas bahut bhoot hain- kaam, krodh, lobh, moh । nahin to maaya ko to paanch vikaar, unko sampatti kaha jaata hai। ye bhi manushyo ko buddhi mein nahin hai ki maaya ko to paanch vikaar roopi raavan kaha, usko sampatti kaha jaata hai, dhan kaha jaata hai, wealth kahi jaati hai । sampatti kahi jaati hai, maaya nahin । to koi ke paas dhan bahut hoga, kahenge- dekho, inke paas maaya hai na; isliye bade ghamanda mein rehte hain । to ye bhi koi ko pata nahin hai ki usko sampatti kaha jaata hai । ye jo poch.tatva jisse shareer banta hai unko prakriti kaha jaata hai । sampatti kaho, prakriti kaho aur vo maaya kaho, dekho! sabke arth hi alag alag hain । to baap baith karke ek baat ko achhi tarah se samjhaate hue abhi… tum daal to sakte ho na । jaise maigjeen nikalti hai, to aise samjhaana chaahiye ki ye jo tum likhte ho ki tumhaara eneemi number one, parantu bhaaratvaasiyon , tum bhoole ho । ye dekho, maigjeen bhi to nikalti hain na, unmein to aisi aisi pyaaintas jaani chaahiye na । phat jab vo kehte hain eneemi number one to phat usmein likh dena chaahiye ki hamaara eneemi number one bhaarat ka vaastav mein ye paanch vikaar roopi raavan hai । aadhaakalpa ka eneemi hai, jis eneemi ne hamko durgati ko pahunchaaya hai aur us eneemi ka jab raajya hota hai tabhi bhakti shuru hoti hai । gyaan to aadhaakalpa din ho gaya । are, bhakti raat। kaha bhi jaata hai brahma ki raat bhakti hai । to raat maana durgati hai na । raat mein koi sukh milta hai kya? thaaba khaana padta hai । to dekho, bhakti mein thaaba hi khaana padta hai, dhakka khaana padta hai । ye to samajhna chaahiye na ki brahma ka din chadhti kala, phir brahma ki raat jab aadha se shuru hoti hai, utarti kala hai । to utarti kala maana neeche durgati ko paana hai na । to phir bhakti ko achha kaise kah saken? nahin, ye to drama ko samjhaaya jaata hai ki phir raavan ka raajya, to phir unke saath ye bhakti bhi shuru ho jaati hai; parantu ye bhi jab koi achhi tarah se baithkar samjhe aur khoob purushaartha kare ki hamko paanch vikaar roopi raavan ko kaise jeetna hai । ham aatma ko baba kehte hain, raay dete hain, shreemat dete hain shreshtha banne ke liye- he mere laadle bachchon! mujh apne shreshtha te shreshtha, oonche te oonche baap ko yaad karo; kyonki vo sarvashaktivaan hai aur unko yaad karne se tumhaara vikarma vinaash hoga । vikarmaajeet banne ka aur koi bhi doosra upaay hai nahin । ye jo hai ye sab bhakti । ye ganga snaan phalaana, dekho kitni takleeph hai, kitne dhakke hain! mehnat hai na । to dhakke khaate- khaate aadhaakalpa lag jaata hai । usmein bhi nambarvaar- pahle satopradhaan dhakke, peechhe sato phir rajo phir tamo dhakka । abhi to bilkul hi, dekho kya jaate hain kumbha ke mele ke oopar! thandi me kitne durgati ko paate hain! to baap aa karke abhi kehte hain ki dekho, tum bachchon ko ab ye dhakkon se chhootna hai । ye raat poori hoti hai । abhi kehte bhi hain ki barobar brahma ki raat aadhaakalpa brahma ka din aadhaakalpa । abhi ye bhi to samajhne ki baat hui na- aadhaakalpa din, aadhaakalpa raat । to brahma ka din kyon? raajya karte hain na । phir vahaan brahma jo raajya karte hain, jole rahe hain, abhi brahmaakumaar-kumaariyaan raajya le rahe hain na, raajya karenge। achha, bhai din hoga na । to tumhaari buddhi mein abhi baithta hai na barobar ।aur to koi manushya ke liye aisi baaten nahin hain । tumhaari buddhi mein baitha hai ki barobar ham braahmanon ka ye abhi din ho raha hai aur ham braahmanon ki jo abhi aadhi raat hai, ye jo chal rahi hai, ye chalkar jaise ki prabhaat hoti jaati hai । jaise vo raat hoti hai, phir prabhaat । ye behad ki raat phir prabhaat hoti hai । to tum bachchon ko ye khushi hoti hai, abhi hamaara din maana sukh, raat maana duhkh । to duhkh aur sukh ka ye khel kaise bana ? abhi kehna to bahut sahaj hai duhkh-sukh ka khel bana hai, haar-jeet ka khel bana hai, par kaise? ye to koi nahin jaante hain । to dekho, baap aa karke tum bachchon ko ye saara raaj bataate hain । trikaaldarshi bhi banaate hain । purushaartha bhi karte hain । abhi jitna jo purushaartha karenge… abhi yog ki baat mukhya ho gai na । gyaan to sahaj hai- beej aur jhaad । ye buddhi mein beej aur jhaad saara gyaan aa jaata hai । beej aisa boya jaata hai, usmein do palle nikalte hain, chaar nikalte hain, phir bade hote hote dekho kitna bada jhaad ho jaataahai! phir vinaash to hona hi hai; parantu phir bhi beej se hi jhaad nikalta hai aur jhaad ko vinaash hona hai । ye to ek hi hai beej aur ek hi hai jhaad । vo to anek jhaad hain dher ke dher, dher ke dher beej hain; par is manushya srishti ka to kaha jaata hai ki ye jo anek dharmo ka ulta jhaad hai, unka beej ek hai । vo to beej se beej hota hai na । abhi bachchon ko to buddhi me baitha ki barobar ye ulta jhaad hai । sulte yahaan bote hain aur vo vahaan bote hain । ye dharni mein bote hain, vo mahtatva mein hai beej । vahaan se aate hain yahaan to isko ulta jhaad dikhlaate hain । barobar hai bhi jaise ki ulta jhaad । to in sab baato ko achhi tarahse samajhna chaahiye, usmein bhi abhi mukhya baat yeh rahi ki time to bahut thoda hai । bahut gai thodi rahi, abhi thodi ki bhi thodi samay rahi । tabhi… .gaaya bhi jaata hai-ek ghadi, aadhi ghadi, aadhi ki pun aadh । tum baap ko to yaad karne lag pado peechhe badhaate raho । pahle pahle to thoda yaad aata hai na, peechhe unko badhaaya jaata hai, chart rakhna padta hai ki ham baba ko baba ki shreemat par kitna yaad karte hain । ham samajh jaaenge jitna ham yaad karte hain itna ham tamopradhaan se tamo me chadhenge phir rajomen chadhenge, aise hi chadhte jaaenge । ye to apne se…aatma abhi apan ko samajh gai na ki ham aatmaaen, har ek ko apni dhun lagi pade । inko apni dhun, tumko apni dhun, baba sikhlaane vaala । vo to koi purushaarthi nahin hai na । vo to sikhlaane vaala ho gaya । samjha na । purushaartha hamko karna hai । vo purushaartha sikhlaate hain । to oonche te ooncha purushaartha sikhlaane vaala ye- manushya se ekdam devta । purushaartha to sabhi karaate hain na । maata, pita, teacher, guru sab purushaartha karaate hain । ye phir baba bhi, teacher bhi, guru bhi । ye bachchon ko har prakaar ka purushaartha karaata hai । baap ka to lav hai hi । pyaar to karte hain, saara din bachche-bachche karte rehte hain aur kya karte hain! kyonki unki buddhi mein to sab bachche- bachche thahre na । ye baba samajhte hain na ki baba sabko bachche samajhte hain, main sabko bachche-bachchri samajhta hoon kyonki bahnen aur bhaai hain । ye brahmaakumaar-kumaariyo hain । to brahma dvaara hi kumaar-kumaariyaan baneen aur shiv dvaara to sab bachche bane । vo behen-bhaai me aa gae, shareer mein aa gae brahma dvaara । nahin to tum sabhi aapas mein bhaai- bhaai ho । to dekho, yahaan bhaai- bhaai, pahle- pahle behen- behen । to sabhi behen- behen aur itne sabhi varsa kisse lete hain? ye daade se । dekho, kitna achha ye kutumba hai! abhi isko hi kaha jaata hai eeshvareey aulaad brahma dvaara, kyonki eeshvar to niraakaar hai na । to brahooma dvaara ye prajaapita brahma ke mukh dvaara tum brahman bane hue ho aur ye phir jaante ho ki ham phir so devta banenge । abhi varna to bilkul clear hai na । ye choti brahman, ye devta kshatriy vaishya shoodra aur unhonne mistake ki hai, viraat swaroop nikaala hai; par na choti hai, na unko shivbaaba ka hai । to ham tumko shivbaaba kaise dikhlaave? braahmanon ki choti to theek hai; par shivbaaba to samjhaaenge na ki bhai braahmanon ke oopar mein hai shiv । dekho, brahmaakumaar-kumaari ho aur barobar aatma to hai hi niraakaar, vo kaise dekhne mein aaegi? brahman to dekhne mein aate hain na । abhi… shivbaaba kaise dekhne mein aate hain, samajhne ke hain । aatma khud samajhti hai ki barobar vo hamaara baba hai। abhi maaloom pada ki main bhi star hoon to hamaara baba aur kya hoga! vo to aise hi hoga; kyonki aatma koi chhoti-badi to kiski hoti nahin hai । to isliye baba bhi hamaara aise hi hoga zaroor । to abhi tum bachchon ko maaloom pada ki ham aatmaabhi star hain to vo bhi star roop hai, parantu vo supreme hai, ham unke bachche hain, kyonki unko ham father kehte hain । aatma baap ko father kehti hai । abhi badi kya ho sakegi! jabki tumhaari itni chhoti mein hi saara gyaan,… to unki bhi to us chhoti aatma mein hi ye gyaan bhara hua hai na, jo saara tumhaare mein palat jaata hai । sirf unmein kya baaki rehta hai । aur to koi nahin, shiv… mein koi doosri taakat nahin hai ki deevaal ko udaakar ye kare ya aadmi mare to unko jilaave । baba aise koi dhandha nahin karte hain । vo to saaph kehte hain ki main aata hoon tum bachcho ko phir se ye raajayog sikhlaane ke liye । dekho, kitna achha bolte hain ki ham har baat mein… kyonki baap bachchon ka obedient servant hai । ye to sab koi samjhenge । jabki baap obedient servant hai, phir bhi, kyonki vo baap bachche ke oopar bali chadhta hai na । to phir bada kaun hua? bachcha bada hua ya baap bada hua; parantu nahin, vo baap hai jo unko dete hain, isliye chhota hai, adab rakhna padta hai । nahin to ye to kiske buddhi mein nahin hai na । baap bithaate hain- are bhai, tum bada ya tumhaara bachcha bada? tum bachche ke oopar bali chadhte ho na । dhan-daulat sab kamaay karke tum saara unko varsa de dete ho to barobar bali chadhe na। abhi bada kaun hua? bada to bachcha hota hai na; parantu nahin, aise bachche ko phir baap ke aage naman karna padta hai । baba hai, uska regard rakhna padta hai; parantu gupta reeti mein jaise ki vo to maalik hai । vo to baap bali chadhte hain । yahaan bhi aise hi hai, baap ke aage bachchon ko bali chadhna hai । tab baba phir 21 baar bali chadhte hain । yahaan phir baba… bali to zaroor chadhna hai । jo bali na chadhega, vo unke oopar bali kyon chadhega? to kuchh na kuchh bali zaroor chadhte hain । achha, bali chadhte hi rehte hain । bhakti maarga mein bhi ye jo bhi bhagat hain vo eeshvar arth dete hain, dekho bali chadhte hain । kitna achhi tarah baap baith karke samjhaate hain aur khud to kehte hain na- aai em your most obedient father, teacher and preceptor । baap, teacher aur guru । obedient servant hua na । (record baja:- dharti ko aakaash pukaare…) satguroovaar to roj hi hai । baap, daada, teacher se trimoorti shiv bhi kahlaate hain aur yoon bhi trimoorti hai baap, daada, teacher । dekho, teenon hi service karte hain ।… hailo! sabhi centres ke brahma mukhvanshaavli, brahman kulbhooshan, svadarshan chakradhaari, meethe-meethe, sikeeldhe bachchon prati madhuban se baapdaada aur sabhi brahman kulbhooshan gyaan sitaaron ka sabhi bachchon prati aaj guroovaar ke din yaadapyaar aur good morning । meethe-meethe, sikeeldhe sarvisebul bachchon prati maat-pita, baapdaada ka aaj guroovaar ke din yaadapyaar। aaj hai lakeevaar । isko bangaal mein lakeevaar kehte hain aur luck bhi kaun-sa luck hai? brihaspat ki dasha । avinaashi vrikshapti । ye vrihaspat naam hi nikla hai vrikshapti se । brihaspat ki avinaashi dasha । us avinaashi dasha mein bhi phir dashaaen hain । koi sooryavanshi banenge, koi chandravanshi, koi daas-daasiyaan, koi saahookaar praja aur jaisi dasha chaahiye har ek ko itni praapta kar sakte hain । kisse? vrikshapti se, behad ke baap se । purushaartha se jo chaahe so paay sakte ho apne । aasheervaad va kripa ki baat nahin hai । ye jitna jo yaad mein rahenge, dhaarna karenge, auron ko aap samaan banaaenge, ye bahut oonch pad paaenge । phir unke oopar brihaspat ki dasha । phir koi ke oopar brihaspat ki dasha, koi ke oopar shukra ki, koi ke oopar budh ki, koi ke oopar mangal ki, koi ke oopar raahu ki । ye kaayda hai । school mein bhi aise hi- ye number one vrihaspat ki dasha, phir vahaan dekho shukra ki dasha, phir vahaan dekho shanichar ki dasha । aise hota hai na!