WEBVTT

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āj bhāgya vidhātā bāpdādā apnē sarv bachchō̃ K|kē mastak bīch bhāgya key|kī rēkhāyē̃ dēkh rahē haĩ . 
Today, BapDada, the Bestower of Fortune, is seeing the lines of fortune in the centre of the forehead of all the children.

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har ēk bachchē K|kē mastak mē̃ chamaktē huē divya sitārē key|kī rēkhā dikhāī dē rahī haĩ . 
The lines of the sparkling divine stars are visible on the forehead of every child.

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har ēk K|kē nayanō̃ mē̃ snēh aur śhakti key|kī rēkhā dēkh rahē haĩ . 
Baba is seeing the lines of love and power in each one’s eyes.

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mukh mē̃ śhrēṣhṭh madhur vāṇī key|kī rēkhā dēkh rahē haĩ . 
Baba is seeing the line of elevated and sweet words on your lips.

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hōṭhō̃ par mīṭhē muskān key|kī rēkhā chamak rahī hai . 
The line of a sweet smile is sparkling on your lips.

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dil mē̃ dilārām K|kē snēh mē̃ lavlīn key|kī rēkhā dēkh rahē haĩ . 
Baba is seeing in your heart the line of being merged in the love of the Comforter of Hearts.

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hāthō̃ mē̃ sadā sarv khazānō̃ K|kē sampannatā key|kī rēkhā dēkh rahē haĩ . 
Baba is seeing on your hands the line of always being full of all treasures.

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pāṅw mē̃ her|har kadam mē̃ padam key|kī rēkhā dēkh rahē haĩ . 
Baba is seeing on your feet the line of earning multimillions at every step.

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aisā śhrēṣhṭh bhāgya sārē kalp mē̃ kisī kā nahī̃ hōtā ,  jō āp bachchō̃ kō is saṅgamyug mē̃ bhāgya prāpt huā hai . 
No one else throughout the whole cycle has such elevated fortune as you children have attained at this confluence age.

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aisā apnā bhāgya anubhav kartē hō  ? 
Are you experiencing your fortune to be like this?

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itnē śhrēṣhṭh bhāgya kā rūhānī naśhā anubhav kartē hō  ? 
Do you experience the spiritual intoxication of such an elevated fortune?

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dil mē̃ svataḥ gīt bajtā hai - vāh mērā bhāgya  ! 
In your heart, the song automatically playing is: “Wah my fortune!”.

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yah saṅgamyug kā bhāgya avināśhī bhāgya hō jātā . 
This fortune of the confluence age becomes an imperishable fortune.

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kyō̃  ? 
Why?

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avināśhī bāp dvārā avināśhī bhāgya prāpt huā hai . 
Because you have attained an imperishable fortune from the imperishable Father.

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lēkin prāpt is saṅgam par hī hōtā hai . 
However, you only attain this at this confluence age.

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is saṅgamyug par hī anubhūti kartē hō ,  yah viśhēṣh saṅgamyug key|kī prāpti ati śhrēṣhṭh hai . 
It is only at this confluence age that you experience as extremely elevated this special attainment of the confluence age.

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tō aisē śhrēṣhṭh bhāgya kā anubhav sadā emerge rahtā hai yā kabhī merge ,  kabhī emerge rahtā hai  ? 
So, does the experience of such elevated fortune always remain in an emerged form? Or, is it sometimes merged and sometimes emerged?

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aur puruṣhārth kyā kiyā  ? 
And, what effort did you make?

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itnē baḍē bhāgya key|kī prāpti kē liē puruṣhārth kitnā sahaj huā . 
The effort for such great fortune was so easy.

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sirph dil sē jānā ,  mānā aur apnā banāyā  mērā bābā  . 
You simply knew, accepted, and made Baba belong to you, by saying “my Baba”.

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dil sē pahchānā ,  maĩ bābā kā ,  bābā mērā . 
You recognised in your heart that “I belong to Baba and Baba belongs to me”.

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mērā mānnā aur adhikārī ban jānā . 
To accept Baba as “mine” means to be one with all rights.

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adhikār bhī kitnā baḍā hai  ! 
And you have such a big right.

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sōchō ,  kōī pūchhē kyā-kyā milā hai  ?  tō kyā kahē̃gē  ? 
Just think about it. If someone asks you what you have received, what do you say?

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jō pānā thā vah pā liyā . 
I have attained that which I wanted to attain.

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aprāpta nahī̃ kōī vastu paramātma khazānē mē̃ . 
Nothing is unattained from the Godly treasures.

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aisē prāpti svarūp kā anubhav kar liyā vā kar rahē haĩ  ? 
Have you experienced yourself to be an embodiment of such attainment? Or are you still in the process of experiencing it?

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bhaviṣhya key|kī bāt alag hai ,  is saṅgamgug kā hī prāpti svarūp kā anubhav hai . 
The future is a different matter, but it is only at this confluence age that you experience being an embodiment of attainment.

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agar saṅgamyug par anubhav nahī̃ kiyā tō bhaviṣhya mē̃ bhī nahī̃ hō saktā . 
If you don’t experience this at the confluence age, you will not be able to experience it in the future either.

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kyō̃  ? 
Why?

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bhaviṣhya prālabdh hai lēkin prālabdh is puruṣhārth K|kē śhrēṣhṭh karma sē bantī hai . 
The future is the reward, but the reward is created by the elevated actions of your efforts at this time.

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aisē nahī̃ ki last mē̃ anubhav svarūp banē̃gē . 
It isn’t that you will become an embodiment of experience at the last moment.

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saṅgamyug K|kē bahutkāl kā yah anubhav hai . 
This is the experience over a long period of time at the confluence age.

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jīvanmukt kā viśhēṣh anubhav ab kā hai . 
The special experience of being liberated in life is of the present time.

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bēphikr bādśhāh bannē kā anubhav ab hai . 
It is now that you experience being a carefree emperor.

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tō sabhī bēphikr bādśhāh hō ki phikar hai  ? 
So, are all of you carefree emperors, or do you have any worries?

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jō bēphikr bādśhāh banē haĩ vah hāth uṭhāō . 
Those who have become carefree emperors, raise your hands.

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ban gayē haĩ ki ban rahē haĩ  ?  ban gayē haĩ nā  ! 
Have you become that, or are you becoming that?

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kyā phikar hai  ? 
What worry do you have?

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jab dātā K|kē bachchē ban gayē tō phikar kyā rah gayā  ? 
Since you are the children of the Bestower, what is there to worry about?

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mērā bābā mānā aur phikar key|kī anēk ṭōkriyō̃ kā bōjh utar gayā . 
You have become that, have you not? The moment you accept “my Baba”, the many baskets of burden are removed.

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bōjh hai kyā  ?  haĩ  ? 
Do you have any burdens?

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prakr̥iti kā khēl bhī dēkhtē hō ,  māyā kā khēl bhī dēkhtē hō lēkin bēphikr bādśhāh hōkar ,  sākṣhī hōkar khēl dēkhtē hō . 
You are seeing the games of the elements, and also the games of Maya. However, you see those games as carefree emperors and detached observers.

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duniyā vālē tō ḍartē haĩ ,  patā nahī̃ kyā hōgā  ! 
People of the world are afraid, wondering what will happen.

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āpkō ḍar hai  ? 
Do you have this fear?

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ḍartē hō  ? 
Are you afraid?

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nikṣhay aur niśhchint haĩ jō hōgā vah achchhē tē achchhā hōgā . 
You have the faith (nischay), and it is fixed (nischit) that whatever will happen will be the best of all.

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kyō̃  ? 
Why?

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trikāldarśhī ban kar dr̥iśhya kō dēkhtē hō . 
You are observing every scene as a trikaldarshi (knower of the three aspects of time).

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āj kyā hai ,  kal kyā hōnē vālā hai ,  iskō achchhī tarah sē jān gayē hō ,  knowledgeful hō nā  ! 
You know very well what is happening today, and what is going to happen tomorrow. You are knowledge-full, are you not?

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saṅgam kē bād kyā hōnā hai ,  āp sabkē āgē spaṣhṭ hai nā  ! 
It is very clear, in front of all of you, what is going to come after the confluence age, is it not?

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nav yug ānā hī hai . 
The new age has to come.

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duniyā vālē kahē̃gē ,  āyēgā  ?  question hai āyēgā  ? 
The people of the world question: “will it come?”: they have this question.

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aur āp kyā kahtē haĩ  ? 
And, what do you say?

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āyā hī paḍā hai . 
“It is almost here”.

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isliē kyā hōgā ,  question nahī̃ hai . 
This is why you don’t question what is going to happen.

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patā hai - svarṇ yug ānā hī hai . 
You know that the beautiful golden age has to come.

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rāt kē bād ab saṅgam prabhāt hai ,  amr̥itvēlā hai ,  amr̥itvēlē kē bād din ānā hī hai . 
After the night, it is now the dawn of the confluence age: it is amrit vela, and after amrit vela, the day has to come.

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niśhchay jiskō bhī hōgā vah niśhchinta ,  kōī chintā nahī̃ hōgī ,  bēphikar . 
Those who have this faith will remain free from worry. They won’t have any worry. They will remain carefree.

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viśhva rachtā dvārā rachnā key|kī spaṣhṭ knowledge mil gaī hai . 
You have received clear knowledge of the creation from the Creator of the world.

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bāpdādā dēkh rahē haĩ sabhī bachchē snēh K|kē ,  sahyōg K|kē aur samparka K|kē pyār mē̃ bandhē huē apnē ghar mē̃ pahuch gayē haĩ . 
BapDada is seeing that all you children who are loving, co-operative, or in contact, are bound with love, and have reached your own home.

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bāpdādā sabhī snēhī bachchō̃ kō ,  sahyōgī bachchō̃ kō ,  samparka vālē bachchō̃ kō apnē adhikār lēnē kē liē apnē ghar mē̃ pahuñchnē key|kī mubārak dē rahē haĩ . 
BapDada is congratulating all you loving children, you co-operative children, and you children who are in contact, for reaching your home to claim your rights.

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mubārak hō ,  mubārak hō . 
Congratulations! Congratulations!

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bāpdādā kā pyār bachchō̃ sē jyādā hai vā bachchō̃ kā bāpdādā sē jyādā hai  ? 
Does BapDada have greater love for you children, or do you children have greater love for BapDada?

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kiskā hai  ? 
Whose love is greater?

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āpkā yā bāp kā  ? 
Is it yours or the Father’s?

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bāp kahtē bachchō̃ kā jyādā hai . 
The Father says: the children’s love is greater.

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dēkhō ,  bachchō̃ kā pyār hai tab tō kahā̃-kahā̃ sē pahũch gayē haĩ nā  ! 
Look, it is because you children have love that you have come here from such faraway places.

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kitnē dēśhō̃ sē āyē haĩ  ? 
From how many countries have the children come?

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 ( 50 dēśhō̃ sē )  50 dēśhō sē āyē̃ haĩ . 
(50 countries). You have come from 50 countries.

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lēkin sabsē dūr sē dūr kaun āyā hai  ? 
However, who has come from furthest away?

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America vālē dūr sē āyē haĩ  ? 
Have those from America come from far away?

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āp bhī dūr sē āyē haĩ lēkin bāpdādā tō paramdhām sē āyā hai . 
You have also come from far away, but BapDada has come from Paramdham.

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uskī bhēṇṭ mē̃ America kyā hai  ! 
Where is America compared to that?

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America dūr hai yā paramdhām dūr hai  ? 
Is America far away, or is Paramdham far away?

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sabsē dūrdēśhī bāpdādā hai . 
BapDada is the Resident of the land that is the furthest away.

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bachchē yād kartē aur bāp hājir hō jātē haĩ . 
You children remember the Father, and he becomes present in front of you.

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abhī bāp bachchō̃ sē kyā chāhtē haĩ  ? 
What does the Father now want from you children?

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pūchhtē haĩ nā - bāp kyā chāhtē haĩ  ? 
You ask what the Father wants of you, do you not?

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tō bāpdādā yahī mīṭhē-mīṭhē bachchō̃ sē chāhtē haĩ ki ēk-ēk bachchā svarājya adhikārī rājā hō . 
So, BapDada wants each of you sweetest sweetest children to become a self- sovereign king.

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sabhī rājā hō  ? 
Are all of you kings?

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svarājya hai  ?  sva par rājya tō hai nā . 
Do you have sovereignty over yourself?

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jō samajhtē haĩ svarājya adhikārī rājā banā hū̃ ,  vah hāth uṭhāō . 
Those of you who consider yourselves to have become self-sovereign kings, raise your hands! (Many raised their hands).

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bahut achchhā . 
Very good.

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bāpdādā kō bachchō̃ kō dēkhkar pyār ātā ki 63 janm bahut mēhnat kī hai ,  duḥkh - aśhānti sē dūr hōnē key|kī . 
BapDada feels love for you children when he sees you, because you have been working hard for 63 births to go far away from sorrow and anxiety.

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tō bāp yahī chāhtē haĩ ki her|har bachchā abhī svarājya adhikārī banē .  man-buddhi-sanskār kā mālik banē ,  rājā banē . 
So, the Father now wants each one of you children to become a self-sovereign, a master of the self... to become a master of your mind, intellect, and sanskars... to become a king.

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jab chāhē ,  jahā̃ chāhē ,  jaisē chāhē vaisē man-buddhi-sanskār kō parivartan kar sakē . 
You should be able to transform your mind, intellect and sanskars whenever you want, wherever you want, and however you want.

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tension free life kā anubhav sadā emerge hō . 
The experience of a tension-free life should always be in an emerged form.

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bāpdādā dēkhtē haĩ kabhī merge bhī hō jātā hai . 
BapDada sees that sometimes it becomes merged.

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sōchtē haĩ yah nahī̃ karnā hai ,  yah right hai ,  yah wrong hai ,  lēkin sōchtē hai svarūp mē̃ nahī̃ lātē haĩ . 
You think: “I mustn’t do this... this is right, that is wrong”. However, you just think about it, but do not put it into practice.

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sōchnā mānā merge rahnā ,  svarūp mē̃ lānā arthāt emerge hōnā . 
To think about it means it remains merged, whereas to put it into practice means it remains emerged.

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samay kē liē tō nahī̃ intjār kar rahē hō nā  ! 
You are not waiting for time, are you?

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kabhī-kabhī kartē haĩ . 
Sometimes you do wait for it.

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rūhrihān kartē haĩ nā tō kaī bachchē kahtē haĩ ,  samay ānē par ṭhīk hō jāyēṅgē . 
When you have a heart-to-heart conversation, some of you children say that everything will be fine when the time comes.

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samay tō āpkī rachnā hai . 
However, time is your creation.

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āp tō master rachtā hō nā  ! 
You are master creators, are you not?

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tō master rachtā ,  rachnā K|kē ādhār par nahī̃ chaltē . 
So, the master creators cannot continue on the basis of the creation.

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samay kō samāpti K|kē najdīk āp master rachtā kō lānā hai . 
You master creators have to bring the completion of time close.

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ēk second mē̃ man K|kē mālik ban man kō order kar saktē hō  ? 
Can you become a master of the mind in one second, and order your mind?

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kar saktē hō  ? 
Can you do this?

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man kō ēkāgr kar saktē hō  ? 
Can you concentrate your mind?

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fullstop lagā saktē hō ki lagāyēṅgē fullstop aur lag jāyēgā question mark  ? 
Can you put a full-stop? Or, is it that you try to put a full- stop but it becomes a question mark instead?

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kyō̃ ,  kyā ,  kaisē yah kyā ,  vah kyā ,  āśhcharya kī mātrā bhī nahī̃ . 
What? Why? How? What is this? What is that? There shouldn’t even be an exclamation mark.

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fullstop ,  second mē̃ point ban jāō . 
It should be a full-stop. Become a point in a second.

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aur kōī mēhnat nahī̃ hai ,  ēk śhabda sirph abhyās mē̃ lāō  point  . 
There isn’t any other hard work. Simply put into practice the one word “point”.

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point svarūp bannā haĩ ,  west|waste kō point lagānī haĩ aur mahāvākya jō suntē hō us point par manan karnā hai ,  aur kōī bhī taklīph nahī̃ haĩ . 
You have to become an embodiment of the point: put a full stop to all waste, and churn the points of the elevated versions that you hear. There isn’t any other difficulty.

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point yād rakhō ,  point lagāō ,  point ban jāō . 
Remember the point, put a point, and become a point.

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yah abhyās sārē din mē̃ bīch-bīch mē̃ karō ,  kitnē bhī busy hō lēkin yah trial karō ēk second mē̃ point ban saktē hō  ? 
No matter how busy you are throughout the day, every so often, try and practice this. Can you become a point in a second?

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ēk second mē̃ point lagā saktē hō  ? 
Can you apply a point in a second?

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01:08:58.730 --> 01:09:50.130
jab yah adhyās bār-bār kā hōgā tab hī ānē vālē antim samay mē̃ kul points lē sakē̃gē .  pass with honour ban jāyēṅgē . 
Only when you repeatedly have this practice will you be able to claim full marks, full points in the final moment that is to come, and pass with honours.

112
01:10:03.430 --> 01:10:15.360
yahī paramātma paṛhāī hai ,  yahī paramātma pālnā hai . 
This is the Godly study. This is the Godly sustenance.

113
01:11:07.660 --> 01:11:33.760
tō jō bhī āyē haĩ ,  chāhē pahlī bārī ānē vālē haĩ ,  jō pahlī bārī milan manānē kē liē āyē haĩ vah hāth uṭhāō . 
Whoever has come, and even those who have come for the first time - those who have come to celebrate a meeting for the first time, raise your hands!

114
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bahut āyē haĩ . 
Many have come.

115
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welcome . 
Welcome.

116
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jaisē abhī pahlē bārī āyē hō nā ,  tō pahlā number bhī lēnā . 
Just as you have come for the first time, so also claim the first number.

117
01:12:13.100 --> 01:12:51.600
chance haĩ ,  āp sōchē̃gē ham tō abhī - abhī pahlē bārī āyē haĩ ,  hamārē sē pahlē vālē tō bahut haĩ lēkin drama mē̃ yah chance rakhā huā hai ki last sō fast aur fast sō first hō saktē hō . 
You still have a chance. You may think that you have come just now for the first time, and that there are many ahead of you, but the drama has kept this chance, that those who have come last can go fast, and those who go fast can come first.

118
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chance haĩ aur chance lēnē vālō kō bāpdādā chancellor kahtē haĩ . 
You have a chance, and BapDada calls those who take this chance “the chancellors”.

119
01:13:17.760 --> 01:13:20.830
tō chancellor banī . 
So become a chancellor.

120
01:13:36.000 --> 01:13:38.760
bannā haĩ chancellor  ? 
Do you want to become a chancellor?

121
01:13:38.760 --> 01:13:41.900
chancellor bannā hai  ? 
Do you?

122
01:13:43.900 --> 01:13:50.300
jō samajhtē haĩ chancellor banē̃gē ,  vah hāth uṭhāō . 
Those of you who think that you will become a chancellor, raise your hands!

123
01:13:50.560 --> 01:13:56.030
chancellor banē̃gē  ? 
Will you become chancellors?

124
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vāh  ! 
Wah!

125
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mubārak hō . 
Congratulations.

126
01:14:04.060 --> 01:14:18.760
bāpdādā nē dēkhā yahā̃ tō jō bhī āyē haĩ vah sab hāth uṭhā rahē haĩ ,  majority uṭhā rahē haĩ ,  mubārak hō ,  mubārak hō . 
BapDada sees that all those who have come here are raising their hands. The majority are raising their hands. Congratulations, congratulations.

127
01:14:25.360 --> 01:14:54.230
bāpdādā nē āp sabhī ānē vālē mīṭhē-mīṭhē ,  pyārē-pyārē bachchō̃ kō viśhēṣh yād kiyā hai ,  kyō̃ yād kiyā  ?   ( āj sabhā mē̃ dēśh-vidēśh K|kē bahut sē V|we . I|āī|eye . Ps baiṭhē haĩ )  kyō̃ nimantraṇ diyā  ? 
BapDada has especially remembered all of you sweetest and lovely children who have come here. Why has Baba remembered you? Why were you invited?

128
01:14:54.230 --> 01:14:56.230
patā hai  ? 
Do you know?

129
01:14:59.100 --> 01:15:13.360
dakhō ,  nimantraṇ tō bahutō̃ kō milā lēkin ānē vālē āp pahũch gayē hō . 
Look, so many were given an invitation, but you who were to come have reached here.

130
01:15:17.200 --> 01:15:22.130
kyō̃ bāpdādā nē yād kiyā  ? 
Why did BapDada remember you?

131
01:15:24.130 --> 01:15:55.360
kyōṅki bāpdādā jāntē haĩ ki jō bhī āyē̃ haĩ vah snēhī ,  sahyōgī sē sahajyōgī bannē vālī quality haĩ . 
It is because BapDada knows that all of you who have come are the quality souls who will become easy yogis (sahaj yogis) from being loving and co-operative (sahyogi).

132
01:16:06.560 --> 01:16:34.660
agar himmat rakhē̃gē tō āp sahajyōgī ban aurō̃ kō bhī sahaj yōg kā messenger ban message dē saktē hō . 
If you maintain courage, you will become easy yogis, and can become messengers, and give others the message of easy yoga.

133
01:16:49.330 --> 01:17:01.860
message dēnā arthāt godly messenger bannā . 
To give a message means to become a Godly messenger.

134
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ātmāō̃ kō duḥkh ,  aśhānti sē chhuḍānā . 
It means to liberate souls from sorrow and anxiety.

135
01:17:43.860 --> 01:17:49.960
phir bhī āpkē hī bhāī-bahanē̃ haĩ nā . 
After all, they are your brothers and sisters, are they not?

136
01:17:51.960 --> 01:18:06.630
tō apnē bhāī vā bahanō̃ kō godly message dēnā arthāt mukt karnā . 
So to give the Godly message to your brothers and sisters means to liberate them.

137
01:18:14.500 --> 01:18:18.300
iskī duāyē̃ bahut miltī hai . 
You receive a lot of blessings from this.

138
01:18:19.130 --> 01:18:52.830
kisī bhī ātmā kō dukh ,  aśhānti sē chhuḍānē key|kī duāyē̃ bahut miltī hai aur duāyē̃ milnē sē atīndriya sukh āntarik khuśhī key|kī feeling bahut ātī hai . 
You receive a lot of blessings by liberating any soul from their sorrow and anxiety, and by receiving blessings, you feel a lot of super-sensuous happiness and joy inside.

139
01:19:00.730 --> 01:19:02.400
kyō̃  ? 
Why?

140
01:19:04.400 --> 01:19:14.430
kyōṅki khuśhī bāṇṭī nā tō khuśhī bāṇṭnē sē khuśhī baḍhtī hai . 
It is because you distributed happiness, and by distributing happiness, your happiness increases.

141
01:19:37.000 --> 01:19:40.630
sabhī khuśh hō  ? 
Are all of you happy?

142
01:19:42.630 --> 01:19:55.960
viśhēṣh bāpdādā mēhmānō̃ sē nahī̃ ,  adhikāriyō̃ sē pūchhtē haĩ . 
BapDada is especially asking all of you - not as guests, but as those who have a right - if you are all happy.

143
01:19:57.700 --> 01:20:04.800
apnē kō mēhmān nahī̃ samajhnā ,  adhikārī haĩ . 
Do not consider yourselves to be guests: you are those who have aright.

144
01:20:06.800 --> 01:20:09.700
tō sabhī khuśh haĩ  ? 
So, are all of you happy?

145
01:20:10.230 --> 01:20:28.130
hā̃ āp ānē vālō̃ sē pūchhtē haĩ ,  kahnē mē̃ ātā hai mēhmān lēkin mēhmān nahī̃ hō ,  mahān ban mahān banānē vālē hō . 
Yes, Baba is asking all of you who have come here (those who have come for the international guest retreat). You are called guests, but you are not guests, you are those who will become great, and who will make others great.

146
01:20:36.500 --> 01:20:39.430
tō pūchhō khuśh haĩ  ? 
So, ask yourself: “am I happy?”.

147
01:20:44.360 --> 01:20:49.160
khuśh haĩ tō hāth hilāō . 
If you are happy, then wave your hand.

148
01:20:54.830 --> 01:21:02.860
sabhī khuśh haĩ ,  abhī jākarkē kyā karē̃gē  ? 
You are now happy, so what are you going to do when you get back?

149
01:21:03.960 --> 01:21:06.930
khuśhī bāṇṭēgē nā  ! 
You will share that happiness, will you not?

150
01:21:07.530 --> 01:21:11.060
sabkō khūb khuśhī bāṇṭnā . 
Share a lot of happiness with everyone.

151
01:21:14.000 --> 01:21:19.630
jitnī bāṇṭēgē utnī baḍhēgī ,  ṭhīk haĩ . 
The more you share, the more it will increase.

152
01:21:26.330 --> 01:21:48.730
achchhā - khūb tālī bajāō . 
Okay, Achcha, you may applaud as much as you want.

153
01:22:27.830 --> 01:22:40.160
 ( sabhī nē khūb tāliyā bajāī )  jaisē abhī tālī bajāī ,  aisē sadā khuśhī key|kī tāliyā̃ automatic bajtī rahē . 
(Everyone applauded a great deal). Just as you applauded now, so too let there always be applause of such happiness automatically.

154
01:23:02.030 --> 01:23:05.500
achchhā . 
Achcha.

155
01:23:24.300 --> 01:23:33.030
sēvā kā turn - bhōpāl zone  :  bhōpāl vālē uṭhō . 
It is Bhopal zone’s turn to serve: those from Bhopal stand up.

156
01:23:55.060 --> 01:24:07.830
sēvā kā chance lēnē mē̃ kitnē padam ,  kadam mē̃ jamā kiyē  ? 
In this chance for service, how many multi-millions did you accumulate at every step?

157
01:24:09.830 --> 01:24:12.900
jamā kiyā  ? 
Did you accumulate?

158
01:24:15.100 --> 01:24:28.300
kyōṅki yahā̃ tō sēvā aur yagya pitā key|kī yād rahtī hai . 
Here you are able to remember service and the Father of the yagya.

159
01:24:30.630 --> 01:24:40.300
yagya sēvā kartē hō tō yagya pitā key|kī yād tō svataḥ ātī hai . 
You do service of the yagya, and so you automatically remember the Father of the yagya.

160
01:24:44.700 --> 01:24:47.630
yahā̃ kyā kiyā  ? 
What did you do here?

161
01:24:48.930 --> 01:24:54.360
dō kām thē nā ,  bas ,  aur tō kōī kām nahī̃ thā . 
There were just two types of work for you to do, that was all. There wasn’t anything else to do.

162
01:24:55.330 --> 01:25:07.130
bāp kō yād karnā aur sēvā karnā aur kōī duty thī kyā  ? 
You had to remember the Father, and do service. Did you have any other duty?

163
01:25:07.130 --> 01:25:09.130
yahī thī nā  ! 
This was all you had to do, was it not?

164
01:25:14.900 --> 01:25:28.200
sēvā karnā arthāt śhaktiśhālī mēvā khānā . 
To do service means to eat rich nourishing fruit.

165
01:25:34.200 --> 01:26:01.900
tō bahut achchhī sēvā key|kī ,  apnē liē bhī duāyē̃ jamā kiyā aur dūsrō̃ kō bhī ārām diyā arthāt bāp kī yād dilāī . 
You did very good service. You accumulated blessings for yourself and you also gave comfort to others: that is, you reminded them of the Father.

166
01:26:08.160 --> 01:26:40.260
tō achchhā golden chance liyā aur yahā̃ kā jamā kiyā huā vahā̃ jākē svayã prati bhī baḍhānā aur dūsrō̃ kō bhī bāṇṭnā . 
So, you claimed a very good golden chance. So, whatever you have accumulated here, increase that for yourself, and also share it with others when you get back.

167
01:26:46.200 --> 01:26:48.730
achchhā hai . 
It is good.

168
01:26:48.900 --> 01:26:55.030
ismē̃ teachers hāth uṭhāō . 
Teachers in this group, raise your hands!

169
01:27:15.060 --> 01:27:36.300
bāpdādā sadā teachers kō kahtē haĩ ,  teachers arthāt jiskē features sē future dikhāī dē . 
BapDada always says to the teachers:teachers are those through whose features the future is visible.

170
01:27:46.830 --> 01:27:50.700
aisī teachers hō nā  ! 
You are such teachers, are you not?

171
01:27:52.660 --> 01:28:03.430
āpkō dēkhkar svarg K|kē sukh key|kī feeling āyē . 
Seeing you, people should have a feeling of the happiness of heaven.

172
01:28:14.330 --> 01:28:21.630
śhānti key|kī anubhūti hō . 
They should have an experience of peace.

173
01:28:32.700 --> 01:28:39.230
chaltē-phirtē phariśhtē dikhāī dē̃ . 
You should be seen as angels, whilst walking and moving around.

174
01:28:51.030 --> 01:28:54.700
aisī teachers hō nā . 
You are such teachers, are you not?

175
01:29:00.860 --> 01:29:03.100
achchhā hai . 
It is good.

176
01:29:03.100 --> 01:29:35.200
chāhē pravr̥itti mē̃ rahnē vālē haĩ ,  chāhē sēvā kē nimitt banē huē haĩ lēkin sabhī bāpdādā samān bannē vālē niṣhchayabuddhi vijayī haĩ . 
Whether you live at home, or are instruments for service, all of you are those who have faith, and who will become equal to BapDada.

177
01:29:43.760 --> 01:29:49.760
tō sēvā karnā bahut achchhā lagā nā . 
You very much liked doing service, did you not?

178
01:29:50.560 --> 01:29:53.500
santuṣhṭ rahē  ? 
You liked doing service. Did you remain content?

179
01:29:57.560 --> 01:30:04.300
rahē tō hāth hilāō . 
If you did, then wave your hands.

180
01:30:06.300 --> 01:30:13.200
bahut achchhā ,  mubārak hō ,  mubārak hō ,  mubārak hō . 
It is very good. Congratulations. Congratulations. Congratulations.

181
01:31:11.330 --> 01:31:41.430
media wing  :   ( banner dikhā rahē haĩ   mūlya niṣhṭha media ,  satyatā ,  nirbhayatā ,  divyatā paramātma pratyakṣhatā  )  achchhā lakṣhya rakhā hai ,  media arthāt bāpdādā key|kī pratyakṣhatā kā āvāj phailānē vālē . 
(a group from the Media Wing are showing a banner saying “Value-based-Media - God’s revelation through Truth, Fearlessness, and Divinity”) You have kept a good aim. Media means those who spread the sound of BapDada’s revelation.

182
01:31:44.430 --> 01:32:38.130
pratyakṣhatā kā viśhēṣh sādhan media hai kyōṅki lōg kahtē haĩ ki āpkā āvāj itnā chārō̃ ō̃r nahī̃ phailā hai ,  tō media aisā sādhan hai jō chārō ōr āvāj phailā saktē haĩ . 
The media is a special means for revelation, because people say that your sound has not spread that much in all directions. So the media is such a means that t can spread the sound in all directions.

183
01:32:38.130 --> 01:33:17.000
abhī thōḍā - thōḍā āvāj phailāyā hai isliē abhī aisā vāyumaṇḍal banāō jō her|har media K|kē sādhan vālē svayã offer karē ki hamē̃ kuchh sēvā dō . 
Now a little sound has been spread. Therefore now create such an atmosphere that those in every type of media themselves ask you to give them some service to do.

184
01:33:33.700 --> 01:34:05.230
connection rakh rahē hō lēkin connection vālō̃ kō relation vālā banāō ,  jissē vah khud samajhē̃ ki hamārī bhī jimmēvārī hai . 
You keep a connection with them, but now make those who are in connection, into those who have a relationship with you, through which they will understand themselves to have a responsibility.

185
01:34:15.760 --> 01:34:31.360
kar rahē haĩ .  kartē rahē̃gē aur avaśhya āvāj phailnā hī hai . 
You are doing this: you will continue to do it, and the sound will definitely spread.

186
01:34:33.900 --> 01:34:42.030
phailānē vālē hōśhiyār haĩ tō āvāj phailēgā nā  ! 
When those who are spreading the sound are clever, the sound will then spread, will it not?

187
01:34:45.560 --> 01:34:51.560
śhurū kiyā hai ,  achchhā kiyā hai ,  abhī uskō baṛhāō . 
You have started this, and that is good. Now increase it.

188
01:34:59.860 --> 01:36:21.230
 ( dādī jī kī ichchhā hai - ēk krōḍ lōgō̃ kō sandēśh milē ,  tō is śhiv jayantī par vah sandēśh sabkō mil jāyē ,  aisā plan banāyā hai ,  aur bhī kaī plan bāpdādā kō sunāyē )  mubārak hō . 
(It is Dadiji’s desire that one crore (ten million) people should receive Baba’s message on Shiv Jayanti. We have made such a plan, and you have also made other plans). Congratulations.

189
01:36:22.300 --> 01:36:30.660
practical mē̃ karē̃gē phir gift bhī dēgē ,  abhī mubārak hō . 
When you do this practically, Baba will give you a gift. But congratulations for now.

190
01:36:41.060 --> 01:37:50.730
scientist ēvam engineer wing  :   ( banner dikhāyā  nimitt ,  nirmāntā sē navnirmāṇ ,  gyān vigyān jāgr̥iti abhiyān )  achchhā banāyā hai . 
(a group from Scientists and Engineers wing have a banner showing:“Renewal through being an instrument and having humility - the Campaign for awakening through gyan (knowledge) and vigyan (science)”). You have made a good plan.

191
01:37:54.100 --> 01:38:39.460
abhī scientist aur engineer department kō aisā kuchh karkē dikhānā haĩ jō lōgō̃ kō anubhav hō ki silence key|kī śhakti science kō bhī refine aur pragati mē̃ lā saktī hai . 
Now those from the science and engineering department have to do something so that people experience that the power of silence can refine and advance the power of science.

192
01:38:41.460 --> 01:39:09.760
science aur silence kā milan kyā-kyā kar saktā hai ,  vah viśhēṣh pahlē points nikālō aur phir vah phailāō . 
First of all, extract special points on what can be achieved through the combination of science and silence, and then spread them.

193
01:39:12.430 --> 01:39:47.400
science vālō̃ kō patā paḍē ki silence hamārē science mē̃ kyā sahyōg dē saktī haĩ ,  kyā unnati hō saktī hai ,  aisā anubhav svayã karō bhī aur karāō bhī . 
Those from science can come to know what the co-operation of silence can give to their science, and how there can be progress. Experience this yourself, and give others this experience.

194
01:39:51.830 --> 01:40:20.530
achchhā haĩ bāpdādā khuśh haĩ ,  har ēk varg kām mē̃ tō lagā huā hai ,  manan karnā śhurū hai ,  abhī manan sē makkhan nikālō . 
It is good. BapDada is pleased. Each wing is already engrossed in their work. You have started to churn this. New extract the butter from the churning.

195
01:40:32.130 --> 01:40:52.860
kōī aisē viśhēṣh anubhav unhī̃ K|kē sāmnē rakhō kyōṅki ājkal practical anubhav kā prabhāv jyādā paḍtā hai . 
Keep a special experience in front of them, because there is now a greater impact through practical experience.

196
01:40:58.030 --> 01:41:16.160
topic par bhāṣhaṇ kartē hō lēkin bhāṣhaṇ mē̃ bhī viśhēṣh practical anubhav sunānē kā lakṣhya rakhō . 


197
01:41:25.860 --> 01:41:45.430
bākī achchhā kar rahē haĩ ,  achchhā hai ,  yah bhī chance mil jātā hai ,  vidhi achchhī banāī hai . 
What you are doing is good. It is good. You also have this chance. You have created a good method.

198
01:41:54.160 --> 01:42:06.160
achchhā - mubārak hō ,  kiyā hai uskī bhī mubārak ,  aur āgē karē̃gē uskī in advance mubārak hō . 
Achcha. Congratulations. Congratulations for what you have done, and congratulations in advance for what you will do in the future.

199
01:42:06.160 --> 01:45:14.460
 ( is wing K|kē sadasyō̃ nē dō guṇ viśhēṣh dhārṇā kē liē rakhē haĩ nimitt bhāv aur nirmān )  bahut achchhā kiyā hai ,  kartē rahnā aur lakṣhya kō pakkā rakhnā . 
You have done very well, Continue to do this, and keep your aim firm.

200
01:45:23.860 --> 01:46:35.200
prāśhāsak varg  :  achchhā āp lōgō̃ nē bhī plan banāyē haĩ aur banātē hī rahtē haĩ . 
(to the Administrators Wing)Achcha. You have also made a plan, and you continue to make plans.

201
01:46:37.830 --> 01:47:09.900
achchhā hai agar praśhāsak parivartan hō jāē tō sab parivartan hō saktē haĩ kyōṅki kahāvat hai yathā rājā tathā prajā . 
It is good if the administrators change, because then everyone can change: it is said: “as is the king, so are the people”.

202
01:47:11.900 --> 01:47:57.800
tō agar sabhī taraph praśhāsak apnē jīvan mē̃ parivartan karē tō aurō̃ kō bhī parivartan karnē kē nimitt banā saktē haĩ ,  kyōṅki her|har dēśh mē̃ praśhāsan karnē vālē tō hōtē hī haĩ . 
So, if the administrators transform their lives, they can then become instruments to make others bring about transformation. This is why it is good: because there are administrators in every country.

203
01:47:59.800 --> 01:48:22.260
tō her|har dēśh mē̃ viśhēṣh unhō̃ kō parivartan kā sandēśh dēkar yōgya banāō aurō kō parivartan karnē K|kē . 
So, in every country make them (administrators) especially worthy by giving them the message of transformation for them to transform others.

204
01:48:23.730 --> 01:48:32.930
bākī achchhī sēvā hai ,  bahutō̃ kā phāydā kar saktē hō . 
Otherwise, the service is good, and you can benefit many.

205
01:48:34.930 --> 01:49:03.460
ēk anēkō̃ kē nimitt bannē vālē hōtē haĩ isliē kar bhī rahē hō aur ,  aur bhī tīvragati sē parivartan kā plan practical mē̃ lāō . 
One can be an instrument for many others, and this is what you are doing. You will continue to put the plan for transformation into a practical form quickly.

206
01:49:05.460 --> 01:49:09.260
āvaśhyaktā hai is varg key|kī . 
There is a need for this Wing.

207
01:49:12.700 --> 01:49:17.230
sabkī najar āj isī varg kē ūpar hai . 
Everyone’s vision is on this Wing today.

208
01:49:24.830 --> 01:49:33.630
tō nimitt banē hō ,  nirmāṇ karē̃gē hī . 
You have become instruments, and you will definitely bring about renewal.

209
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achchhā . 


210
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double vidēśhī  :  double vidēśhī viśhva K|kē kōnē-kōnē mē̃ sandēśh dēnē kā kārya bahut achchhā kar rahē haĩ . 
Double foreigners are carrying out the task of giving the message in every corner of the world very well.

211
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bāpdādā suntē haĩ 50 dēśhō̃ sē āyē̃ haĩ ,  tō 50 dēśhō̃ mē̃ sandēśh vāhak baiṭhē haĩ . 
BapDada has heard that children have come from 50 countries, so there are messengers of 50 countries sitting here.

212
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sandēśh dēnē kā kārya kar rahē haĩ aur abhī plan bhī achchhā banā rahē haĩ ki jahā̃ bhī sandēśh nahī̃ pahuñchā haĩ vahā̃ nimitt bannā hī haĩ . 
You are carrying out the task of giving the message and you are now making good plan for someone to become an instrument for a place where the message has not yet reached.

213
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kar bhī rahē haĩ yah bhī brāpdādā kē pās pahuñchtā haĩ ,  abhī umaṅg-utsāh haĩ aur jahā̃ umaṅg-utsāh haĩ vahā̃ saphaltā hai hī hai . 
You have done this. This news also reaches BapDada. You now have zeal, and where there is zeal there is guaranteed success.

214
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tō double vidēśhī kaun hō  ? 
So, who are you double foreigners?

215
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saphaltā K|kē sitārē hō . 
You are the starts of success.

216
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haĩ nā  ! 


217
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saphaltā K|kē sitārē haĩ . 


218
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achchhā kar rahē haĩ . 
You are doing well.

219
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ēk-ēk K|kē dil kā āvāj bāpdādā tak pahuñchtā rahtā hai .  yah karē̃ ,  yah karē̃ ,  yah bhī karē̃ ,  vah bhī karē̃ ,  umaṅg-utsāh achchhā haĩ aur saphaltā tō hōnī hī hai . 
The sound from each one’s heart continues to reach BapDada: “we will do this... we will do this... we will also do this... and we will also do that...”. You have very good zeal, and there has to be success.

220
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āpkē charaṇō̃ mē̃ . galē mē̃ saphaltā hai hī hai . 
You have guaranteed success at your feet, and around your neck.

221
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aur āp sabkō dēkh karkē sabhī khuśh bhī hōtē haĩ . 
And, seeing all of you, everyone becomes happy.

222
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āpkā āhvān kartē haĩ ,  double vidēśhī jarūr hōnē chāhiē . 
They invoke you: “there must definitely be double foreigners”.

223
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lāḍlē hō gayē hō nā . 
You have become the loved ones.

224
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tō bahut achchhā kar rahē hō ,  kartē rahē̃gē . 
You are doing very well, and continue to do so.

225
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uḍ rahē hō ,  uḍātē rahē̃gē . 
You are flying, and you will continue to make others fly.

226
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sab teachers bahut umaṅg mē̃ haĩ nā . 
All the teachers are very enthusiastic.

227
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dēkhō āpkē umaṅg-utsāh sē yah mahān adhikārī ātmāyē̃ bhī pahũch gaī haĩ . 
See, with your zeal, even those great souls who have a right have also reached here.

228
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group achchhā lāyā hai . 
You have brought a good group here.

229
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jinhōnnē bhī lāyā hai unkō mubārak hai . 
Whoever has brought them here, congratulations to you.

230
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quality achchhī lāyē haĩ . 
You have brought good quality.

231
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abhī aur āvāj phailēgā jarūr . 
Now the sound will definitely spread more.

232
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achchhā ,  mubārak hō ,  mubārak hō . 
Achcha. Congratulations. Congratulations.

233
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mubārak hō . 
Congratulations.

234
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achchhā . 
Achcha.

235
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chārō̃ ōr K|kē chāhē sākār rūp mē̃ sāmnē haĩ ,  chāhē dūr baiṭhē bhī dil K|kē najdīk haĩ ,  aisē sadā śhrēṣhṭh bhāgyavān ātmāō̃ kō ,  sadā nimitt ban nirmāṇ kā kārya saphal karnē vālē viśhēṣh ātmāō̃ kō ,  sadā bāp K|kē samān bannē K|kē umaṅg-utsāh mē̃ āgē baḍhnē vālē himmatvān bachchō̃ kō ,  sadā her|har kadam mē̃ padamō̃ key|kī kamāī jamā karnē vālē bahut-bahut world mē̃ padamguṇā dhanvān ,  bharpūr ātmāō̃ kō bāpdādā kā yādpyār aur namastē . 
To the always elevated and fortunate souls, whether they are sitting in front of Baba in the corporeal form, or are close to the heart even whilst sitting far away... to the special souls who always become instruments, and successfully carry out the task of renewal... to the courageous children who move forward with zeal to become equal to the Father... to the multi-multi-multi- million-times wealthy souls in the world. who accumulate an income of multi-millions at every step... to the souls who are always full... BapDada’s love, remembrance and namaste.

236
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dādī aur dādī jānkī jī sē  :  āp  ( dādī )  rūp hō aur yah  ( dādī jānkī )  basant hai . 
(to Dadiji)You are rup, and she (Dadi Jankiji) is basant.

237
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āp dr̥iṣhṭi sē hī kām utār dētī hō . 
You get everything done just with your drishti.

238
02:01:20.730 --> 02:01:29.330
aisē ūpar hāth karkē nāchtī haĩ nā . 
You just raise your hand upwards and dance, do you not?

239
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achchhā hai . 


240
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 ( sabkō halkā banā dētī haĩ )  achchhā hai ,  āpkē sāthī bhī achchhē haĩ nā . 
(She makes everyone light). (to Dadi Janki)What do you do? It is good. Your companions are also good, are they not?

241
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achchhā hai ,  vāyumaṇḍal banānā ,  yah bhī sabsē ū̃chē tē ūñchī sēvā hai . 
It is good. To create an atmosphere is the most elevated service of all.

242
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āp ādi ratnō̃ sē vāyumaṇḍal bantā hai . 
The atmosphere is created by you original jewels.

243
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chāhē bōlō ,  chāhē nahī̃ bōlī lēkin vāyumaṇḍal banānē vālē hō . 
Whether you speak or not, you are those who create the atmosphere.

244
02:03:29.400 --> 02:03:33.000
dēkhō ,  kitnī sēvā kar rahī hō . 
Look, you are doing so much service.

245
02:03:40.400 --> 02:03:48.860
 ( manōhar dādī sē )  bahut achchhā sabhī kō haṅsā dētī hō ,  yah sēvā bahut achchhī kartī hō . 
(to Manohar Dadi)You make everyone laugh a lot. You do this service very well.

246
02:03:51.460 --> 02:04:03.130
achchhā hai ,   ( Munnī bahan sē )  busy rahtī hō ,  busy rakhnē mē̃ bhī hōśhiyār hō . 
It is good. (to Munniben) You remain busy. You are also clever in keeping others busy.

247
02:04:13.330 --> 02:04:17.900
 ( nīlū bahan sē )  bahut achchhā part bajā rahī hō . 
You are playing a very good part.

248
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 ( Īśhū dādī sē )  yah gupta rahtī hai lēkin vibration achchhā banātī hai . 
(to Ishu Dadi)This one remains incognito but creates very good vibrations.

249
02:04:36.560 --> 02:04:42.930
bahut achchhā  ( nirmalśhāntā dādī sē )  abhī prakr̥itijīt ban gaī . 
It is very good. (to Dadi Nirmal Shanta)You have now become a conqueror of matter.

250
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abhī prakr̥iti K|kē vaśh nahī̃ ,  prakr̥itijīt . 
You are now no longer influenced by matter, but you are a conqueror of matter.

251
02:05:03.900 --> 02:05:08.730
dēkhō saṅgaṭhan mē̃ kitnī achchhī lag rahī hō . 
Look, you are looking so good in this gathering.

252
02:05:10.430 --> 02:05:14.000
sabsē fresh tō āp lag rahī hō . 
You look the most fresh of all.

253
02:05:27.500 --> 02:05:30.230
sabkō hāth hilāō . 
Wave your hand to everyone.

254
02:06:04.260 --> 02:06:10.830
 ( rukmaṇī bahan sē )  ṭhīk hō ,  sēvā pyār sē kartī hō . 
(to Rukmaniben) Are you okay? You are serving with a lot of love.

255
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double vidēśhī nimitt baṛī bahanō̃ sē  :  achchhā service kā sabūt dē rahē haĩ . 
(to double foreign senior sisters)You are giving good proof of service.

256
02:11:57.600 --> 02:12:01.530
issē hī āvāj phailēgā . 
It is through this that the sound will spread.

257
02:12:07.030 --> 02:12:43.000
anubhav sunānē sē aurō̃ kā bhī anubhav baṛhtā hai .  tō bāpdādā khuśh haĩ ,  foreign key|kī sēvā mē̃ nimitt bannē vālē achchhē umaṅg-utsāh sē sēvā mē̃ busy rahtē haĩ . 
By relating your experience, the experience of others also increases, and so BapDada is pleased. Those who are instruments for foreign service remain busy in service with very good zeal.

258
02:12:54.760 --> 02:13:17.230
gayē dēśh sē haĩ lēkin vidēśh vālō̃ key|kī sēvā aisē hī nimitt bankē kar rahē haĩ jaisē vahā̃ K|kē hī haĩ . 
You have gone from this land, but you are serving the people abroad as though you are from that land.

259
02:13:20.000 --> 02:13:47.930
apnēpan key|kī bhāsnā dētē hō .  aur sab taraph K|kē haĩ .  ēk taraph K|kē nahī̃ haĩ ,  london K|kē yā America K|kē nahī̃ ,  bēhad sēvādhārī haĩ . 
You give them the feeling of belonging, i.e. all of you are from everywhere, not just from one place. You are not from just London or America. You are unlimited servers.

260
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jimmēvārī tō viśhva kī hai nā . 
You have responsibility for the world, have you not?

261
02:14:07.330 --> 02:14:12.530
tō bāpdādā mubārak dē rahē haĩ . 
So, BapDada is congratulating you.

262
02:14:16.460 --> 02:14:26.430
kar rahē hō ,  āgē aur achchhē tē achchhā uṛtē aur uṛātē rahē̃gē . 
You are doing very well. As you progress, you will continue to fly very well, and also make others fly.

263
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achchhā . 
Achcha.

