WEBVTT

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āj chārō̃ ōr K|kē sampūrṇ samān bachchō̃ kō dēkh rahē haĩ . 
Today, Baba was seeing all the complete and equal children everywhere.

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samān bachchē hī bāp K|kē dil mē̃ samāyē huē haĩ . 
Only the equal children are merged in the Father's heart.

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samān bachchō̃ kī|key viśhēṣhtā hai vah sadā nirvighna ,  nirvikalp ,  nimārkaṇ aur nirmal hōṅgē . 
The speciality of the children who are equal is that they are always free from obstacles, free from sinful thoughts, humble and pure.

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aisī ātmāyē̃ sadā svatantr hōtī haĩ ,  kisī bhī prakār K|kē had K|kē bandhan mē̃ bandhāyamān nahī̃ hōtī . 
Such souls are always free; they are not tied in any type of limited bondage.

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tō apnē āp sē pūchhō aisī bēhad kī|key svatantr ātmā banē haĩ  ! 
So, ask yourself: Have you become a soul who has such unlimited freedom?

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sabsē pahlī svatantratā hai dēhbhān sē svatantr . jab chāhē tab dēh kā ādhār lē ,  jab chāhē dēh sē nyārē hō jāē . 
The first freedom is freedom from the consciousness of the body: to take the support of the body whenever you want and to become detached from the body whenever you want.

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dēh kī|key ākarṣhaṇ mē̃ nahī̃ āyē . 
Do not be attracted by the body.

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dūsrī bāt - svatantr ātmā kōī bhī purānē svabhāv aur saṅskār K|kē bandhan mē̃ nahī̃ hōgī . 
Secondly, souls who are free will not be in bondage to any old nature or sanskars.

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purānē svabhāv aur saṅskār sē mukt hōgī . 
They will be free from old nature and sanskars.

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sāth-sāth kisī bhī dēhdhārī ātmā K|kē sambandh-sampark mē̃ ākarṣhit nahī̃ hōgī . 
Together with that, they will not be attracted to any bodily beings in their relationships and connections.

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sambandh-sampark mē̃ ātē nyārē aur pyārē hōṅgē . 
While having relationships and connections, they will be detached and loving.

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tō apnē kō check karō - kōī bhī chhōṭī sī|see|C karmēndriyā̃ bandhan mē̃ tō nahī̃ bāndhtī  ? 
So, check yourself: Are any small physical organs tying you in bondage?

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apnā svamān yād karō - master sarvśhaktivān ,  trikāldarśhī ,  trinētrī ,  svadarśhan chakradhārī ,  usī svamān K|kē ādhār par kyā sarvśhaktivān K|kē bachchē kō kōī karmēndriy ākarṣhit kar saktī  ? 
Remember your self-respect: You are a master almighty authority, trikaldarshi, trinetri and swadarshan chakradhari.On the basis of that self-respect, can any of the physical organs attract the children of the Almighty Authority?

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kyōṅki samay kī|key samīpatā kō dēkhtē apnē kō dēkhō - second mē̃ sarv bandhanō̃ sē mukt hō saktē hō  ? 
While seeing the closeness of time, examine yourself: Are you able to become free from all bondages within a second?

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kōī bhī aisā bandhan rahā huā tō nahī̃ hai  ? 
Does any such bondage still remain?

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kyōṅki last paper mē̃ number one hōnē kā pratyakṣha pramāṇ hai ,  second mē̃ jahā̃ ,  jaisē man-buddhi kō lagānē chāhō vahā̃ second mē̃ lag jāyē . halchal mē̃ nahī̃ āyē . 
The practical proof for the last paper and to become number one is to be able to focus your mind and intellect wherever you want in a second, and not to fluctuate.

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jaisē sthūl śharīr dvārā jahā̃ jānē chāhtē hō ,  jā saktē hō nā . 
For instance, you can go wherever you want with your physical body, can you not?

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aisē buddhi dvārā jis sthiti mē̃ sthit hōnē chāhō usmē̃ sthit hō saktē hō  ? 
In the same way, are you able to stabilise yourself in the stage you want with your intellect?

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jaisē science dvārā light house ,  might house hōtā hai ,  tō second mē̃ switch on karnē sē light house chārō̃ ōr light dēnē lagtā hai ,  might dēnē lagtē haĩ . aisē āp smr̥iti K|kē saṅkalp kā switch on karnē sē light house ,  might house hōkē ātmāō̃ kō light ,  might dē saktē hō  ? 
Just as through science, a light or might- house begins to give light or might everywhere in a second as soon as you put on the switch, in the same way, when you put on the switch of the thought of awareness, are you able to become a lighthouse and a might- house and give souls light and might?

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ēk second kā order hō aśharīrī ban jāō ,  ban jāyēṅgē nā . 
When you receive an order to become bodiless in a second, you will become that, will you not?

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ki yuddha karnī paṛēgī  ? 
Or, would you have to battle?

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yah abhyās bahutkāl kā hī ant mē̃ sahyōgī banēgā . 
This practice over a long period of time will be very helpful.

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agar bahutkāl kā abhyās nahī̃ hōgā tō us samay aśharīrī bannā ,  mēhnat karnī paṛēgī . 
If there isn't the practice over a long period, it will require effort for you to become bodiless at that time.

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isliē bāpdādā yahī iśhārā dētē haĩ - ki is abhyās kō sārē din mē̃ karma kartē huē bhī abhyās karō . 
This is why BapDada is giving you the signal: while performing actions throughout the day, also have this practice.

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iskē liē man K|kē controlling power kī|key āvaśhyaktā hai . 
Controlling power of the mind is required for this.

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agar man control mē̃ ā gayā tō kōī bhī karmēndriy vaśhībhūt nahī̃ kar saktī . 
If your mind is under control, none of the physical organs can influence you.

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abhī sarv ātmāō̃ kō āpkē dvārā śhakti kā vardān chāhiē . 
All souls now require a blessing of power from you.

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ātmāō̃ kī|key āp master sarvśhaktivān ātmāō̃ kē prati yahī śhubh ichchhā hai ki binā mēhnat K|kē vardān dvārā ,  dr̥iṣhṭi dvārā ,  vibration dvārā hamē̃ mukt karō . 
Souls have this pure desire of you master almighty authority souls: Without effort, liberate us through your blessings, your drishti and your vibrations.

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abhī mēhnat karkē sab thak gayē haĩ . 
Everyone is now tired from having laboured.

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āp sab tō mēhnat sē mukt hō gayē hō nā  ! 
All of you have become free from labouring, have you not?

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ki abhī bhī mēhnat karnī paṛtī hai  ? 
Or, do you have to labour even now?

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sunāyā thā - mēhnat sē mukt hōnē kā sahaj sādhan hai dil sē bāp K|kē ati snēhī ban jānā . 
You were told earlier that the easy method to become free from labouring is to be extremely loving to the Father in your heart.

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āp brāhmaṇ ātmāō̃ kā janm|janam kā vāydā hai ,  yād hai vāydā  ? 
You Brahmin souls made a promise the moment you took birth.Do you remember that promise?

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jab bāp nē apnā banāyā ,  brāhmaṇ jīvan dī|the tō brāhmaṇ jīvan kā āp sabkā vāydā kyā hai  ? 
When the Father made you belong to Him, and gave you Brahmin birth, what was the promise that all of you made for your Brahmin life?

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ēk bāp dūsrā na kōī . 
To belong to one Father and none other.

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yād hai vāydā  ? 
Do you remember your promise?

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yād hai  ? 
Do you?

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kāndh hilāō . 
Nod in agreement.

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achchhā hāth hilā rahē haĩ . 
OK, you are waving your hands.

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yād hai pakkā yā kabhī-kabhī bhūl jātā hai  ? 
Do you remember it firmly or do you sometimes forget it?

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dēkhō 63 janm|janam tō bhūlnē vālē banē ,  ab yah ēk janm|janam smr̥iti svarūp banē hō . 
Look, you have become those who have forgotten for 63 births, whereas in this one birth you have become embodiments of remembrance.

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tō bāp bachchō̃ sē pūchh rahē haĩ bachpan kā vāydā yād hai  ? 
So, the Father is asking you children: Do you remember the promise of your childhood?

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kitnā sahaj karkē diyā hai - ēk bāp mē̃ saṅsār hai . 
He has made it so easy for you.The world is in the Father.

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ēk bāp sē sarv sambandh haĩ . 
You have all relationships with the one Father.

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ēk bāp sē sarv prāptiyā̃ haĩ . 
You have all attainments from the one Father.

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ēk hī paṛhānē vālā bhī hai aur pālnā karnē vālā bhī hai . 
It is just the One who teaches you and also sustains you.

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sabmē̃ ēk hai . 
Everything is in the One.

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chāhē parivār bhī hai ,  īśhvarīy parivār lēkin parivār bhī ēk bāp kā hai . 
Even if it is the family - the Godly family - it is also the one Father's.

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alag-alag bāp kā parivār nahī̃ hai . ēk hī parivār hai . 
It is not the family of different fathers; it is just the one family.

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parivār mē̃ bhī ēk dō mē̃ ātmik snēh hai ,  snēh nahī̃ ātmik snēh . 
In the family too, you have spiritual love for one another; it isn't just love, it is spiritual love.

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bāpdādā yād dilā rahē haĩ ,  janm|janam K|kē vāydē . 
BapDada is reminding you of the promise you made when you took birth.

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aur kyā vāydā kiyā  ? 
What other promise did you make?

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sabhī nē baṛē umaṅg-utsāh sē bāp kē āgē dil sē kahā ,  sabkuchh āpkā hai . 
Everyone said to the Father from their heart with a lot of zeal and enthusiasm: Everything is Yours.

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tan-man-dhan sab āpkā hai . 
Body, mind and wealth are all Yours.

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tō dī|the huī chīz bāp kī|key amānat K|kē rūp mē̃ bāp nē kārya mē̃ lagānē kē liē diyā hai ,  āpnē bāp kō dē dī ,  dē dī hai nā  ? 
Whatever you have given to the Father, He has entrusted that to you for you to use for the task.You gave them to the Father.You gave them, did you not?

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yā vāpas thōṛā-thōṛā lē lētē hō  ? 
Or, do you take them back a little?

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vāpas lētē hō tō amānat mē̃ khyānat hō jātī hai . 
When you take them back, that is being dishonest with whatever is entrusted to you.

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kōī-kōī bachchē kahtē haĩ ,  rūhrihān kartē haĩ nā tō kahtē haĩ mērā man parēśhān rahtā hai ,  mērā man āyā kahā̃ sē  ? 
Some children say when they have a heart-to-heart conversation: My mind is distressed.Where did "my mind" come from?

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jab mērā tērē kō arpaṇ kiyā ,  tō mērā man āyā kahā̃ sē  ? 
When you have surrendered "mine" to Yours, where did "my mind" come from?

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āp sabhī tō bin kauṛī bādśhāh hō gayē ,  abhī āpkā kuchh nahī̃ rahā ,  bin kauṛī hō gayē lēkin bādśhāh hō gayē . 
All of you have become emperors without even a shell.Now nothing is yours.You are without a shell, and yet you are emperors.

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kyō̃  ? 
Why?

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bāp kā khazānā vah āpkā khazānā hō gayē ,  tō bādśhāh hō gayē nā . 
The Father's treasures have become your treasures, and so you are emperors, are you not?

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paramātma khazānā vah bachchō̃ kā khazānā . 
God's treasures are the children's treasures.

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tō bāpdādā vāydē yād dilā rahē haĩ . 
So, BapDada is reminding you of your promises.

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tērē mē̃ mērā nahī̃ karō . 
Do not make "Yours" become "mine".

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bāp kahtē haĩ - jab bāp nē āp sabkō paramātma khazānō̃ sē mālāmāl kar diyā ,  jimmēvārī bāp nē lē lī ,  kin śhabdō̃ mē̃  ? 
The Father says: Since the Father has made you prosperous with Godly treasures, He also took the responsibility.With which words?

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āp mujhē yād karō tō sarvaprāpti K|kē adhikārī hō hī . 
"Remember Me and you have a right to all attainments.

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sirph yād karō . 
Simply remember Me."

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aur āpnē kahā ham āpkē ,  āp hamārē . 
And you said: I am Yours and You are mine.

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yah vāydā hai nā  ! 
This is a promise, is it not?

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tō bāp kahtē haĩ khazānō̃ kō sadā sva prati aur sarv ātmāō̃ kē prati kārya mē̃ lagāō . 
So the Father says: Constantly use the treasures for yourself and for all souls.

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jitnā kārya mē̃ lagāyēṅgē utnā hī khazānā baṛhtā jāyēgā . 
The more you use them, the more the treasures will increase.

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sarvśhaktiyō̃ kā khazānā ,  sarv śhaktiyā̃ kārya mē̃ lagāō . 
You have the treasure of all powers; so use all the powers.

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sirph buddhi mē̃ knowledge nahī̃ rakhō maĩ sarvśhaktivān hū̃ ,  lēkin sarv śhaktiyō̃ kō samay pramāṇ kārya mē̃ lagāō aur sēvā mē̃ lagāō . 
Do not simply keep this knowledge in your intellect - "I am an almighty authority" - but use all the powers for service according to the time.

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bāpdādā nē majority bachchō̃ K|kē pōtāmēl mē̃ dēkhā hai dō śhaktiyā̃ agar sadā yād rahē̃ aur kārya mē̃ samay par lagāō tō sadā hī nirvighna rahō . 
In the chart of the majority of the children, BapDada has seen that, if you remember two powers, and use them at the right time, you would always remain free from obstacles.

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vighna kī|key tākat nahī̃ hai āpkē āgē ānē kī|key . 
The obstacles would not then have the courage to come in front of you.

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yah bāp kī|key guarantee hai . 
This is a guarantee from the Father.

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vaisē tō sarvśhaktiyā̃ chāhiē lēkin majority dēkhā gayā ki sahanśhakti aur realisation kī|key śhakti ,  realise kartē bhī hō lēkin uskō practical mē̃ svarūp mē̃ lānē mē̃ attention kam|cum hai . 
In fact, you need all the powers, but it has been seen that, in the majority, the power of tolerance and the power of realisation are needed.You do realise, but there is less attention paid to putting that into a practical form.

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isliē jis samay realise kartē hō us samay chalan aur chēhrā badal jātā hai . 
This is why, when you do realise, your face and behaviour change.

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bahut achchhē umaṅg-utsāh mē̃ ātē hō . hā̃ realise kiyā lēkin phir kyā hō jātā hai  ? 
You have very good zeal and enthusiasm, "Yes, I have realised", but what happens then?

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anubhavī tō sabhī haĩ nā  ! 
All of you are experienced in this, are you not?

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phir kyā hō jātā hai  ? 
What happens then?

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uskō her|har samay svarūp mē̃ lānā ,  uskī kamī hō jātī hai . kyōṅki yahā̃ svarūp bannā hai . 
There is something lacking in putting that into your form at every moment, because you have to become the embodiment here.

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sirph buddhi sē jānnā alag chīz hai ,  lēkin uskō svarūp mē̃ lānā ,  iskī āvaśhyaktā hai . 
Simply to know with your intellect is a different matter.However, there is a need to put that into your form.

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kabhī-kabhī bāpdādā kō kōī-kōī bachchō̃ par rahm bhī ātā hai ,  bāp samajhtē haĩ bachchē sē mēhnat nahī̃ hōtī hai tō bachchē kē bajāē bāp hī kar lē . 
Sometimes, BapDada feels mercy for some children.The Father understands that children are not able to make effort, and so, instead of letting the children do it, the Father wants to do it.

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lēkin drama kā rāz hai jō karēgā vah pāyēgā . 
However, the secret of the drama is that whoever does something receives the return of it.

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isliē bāpdādā sahyōg jarūr dētā hai lēkin karnā phir bhī bachchē kō hī paṛtā hai . 
This is why, although BapDada definitely co-operates, it is still you children who have to do it.

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bāpdādā nē dēkhā hai bachchē saṅkalp bahut achchhē-achchhē kartē haĩ . 
BapDada has seen that children have very good thoughts.

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amr̥itvēlē bāpdādā kē pās achchhē-achchhē saṅkalpō̃ kī|key bahut-bahut mālāyē̃ ātī haĩ . 
At amrit vela, BapDada receives many, many garlands of very good thoughts.

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yah karē̃gē ,  yah karē̃gē ,  yah karē̃gē …  ,  bāpdādā bhī khuśh hō jātē haĩ ,  vāh  ! 
"I will do this, I will do that, I will do the other...."Even BapDada becomes happy: Wah!

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bachchē vāh  ! 
Children, wah!

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phir karnē mē̃ kamzōr kyō̃ ban jātē haĩ  ? 
Then, why do you become weak in doing it?

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iskā kāraṇ dēkhā gayā - brāhmaṇ parivār mē̃ saṅgaṭhan kā vāyumaṇḍal . 
It has been seen that the reason for that is the atmosphere in the gathering of the Brahmin family.

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kahā̃-kahā̃ vāyumaṇḍal kamzōr bhī hōtā hai ,  uskā asar jaldī paṛ jātā hai . 
In some cases, the atmosphere is weak, and that quickly affects you.

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phir unhō̃ kī|key bhāṣhā batāyē̃ kyā hōtī hai  ? 
And then..... should Baba tell you what their language is?

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bhāṣhā baṛī mīṭhī hōtī hai ,  bhāṣhā hōtī hai yah tō chaltā hai ,  yah tō hōtā hai …  aisē samay par kyā saṅkalp karō  ! 
Their language then is very sweet.Their language is, "This happens all the time, this happens anyway..."What thoughts should you have at such a time?

97
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yah hōtā hai ,  yah chaltā hai ,  yah albēlāpan lātā hai lēkin us samay is bhāṣhā kō parivartan karō ki bāp kā pharmān kyā hai  ? 
When you think, "This happens, this continues..", it brings carelessness.So, at that time, you should change that language.What are the Father's orders?

98
01:11:03.460 --> 01:11:10.260
bāp kī|key pasandī kyā hai  ? 
What does the Father prefer?

99
01:11:10.260 --> 01:11:15.829
bāp kis bāt kō pasand kartā hai  ? 
What is it that the Father likes?

100
01:11:20.729 --> 01:11:24.460
bāp nē yah kahā hai  ? 
Has the Father said this?

101
01:11:24.460 --> 01:11:27.960
kiyā hai  ? 
Did He do this?

102
01:11:32.029 --> 01:11:56.630
agar bāp yād ā gayā tō albēlāpan samāpt hō ,  umaṅg-utsāh ā jāyēgā . 
If you remember the Father, carelessness finishes and there will be zeal and enthusiasm.

103
01:12:00.960 --> 01:12:07.260
albēlāpan bhī kaī prakār kā ātā hai . 
There are many types of carelessness.

104
01:12:09.460 --> 01:12:28.000
āp lōg āpas mē̃ class karnā ,  list nikālnā ,  ēk hai sādhāraṇ albēlāpan ,  ēk hai royal albēlāpan . 
Have a class among yourselves about this.Make a list.One is ordinary carelessness and the other is royal carelessness.

105
01:12:42.630 --> 01:13:11.659
tō albēlāpan dr̥iṛhtā nahī̃ lātā hai aur dr̥iṛhtā saphaltā kā sādhan hai . 
So, carelessness doesn't allow there to be determination, and determination is the basis of success.

106
01:13:21.130 --> 01:13:32.300
isliē saṅkalp tak rah jātā hai lēkin svarūp mē̃ nahī̃ ātā . 
This is why it remains as thought and doesn't become your form.

107
01:13:47.100 --> 01:13:51.260
tō āj kyā sunā  ? 
So, what did you hear today?

108
01:13:52.000 --> 01:13:56.460
vāydē yād karāyē haĩ nā  ! 
You were reminded of your promises, were you not?

109
01:14:06.199 --> 01:14:16.130
vāydē itnē achchhē achchhē kartē ,  bāpdādā itnā khuśh hō jātē vāydē sunkē . 
You make such good promises that even BapDada becomes pleased on hearing the promises.

110
01:14:17.600 --> 01:14:27.399
lēkin jitnē vāydē kartē hō nā utnā phāydā nahī̃ uṭhātē . 
However, you don't take as much benefit as the promises you make.

111
01:14:36.329 --> 01:14:49.130
tō bāpdādā yahī chāhtē haĩ ,  pūchhtē haĩ nā bāp kyā chāhtē haĩ hamsē  ? 
So, this is what BapDada wants.You ask what BapDada wants of you, do you not?

112
01:14:50.630 --> 01:15:09.729
tō bāpdādā yahī chāhtē haĩ ki samay sē pahlē sab ever ready ban jāō . 
This is what BapDada wants: Become ever-ready before time.

113
01:15:10.399 --> 01:15:16.100
samay āpkā master nahī̃ banē . 
Time should not become your master.

114
01:15:25.329 --> 01:16:13.130
samay K|kē master āp hō isliē yahī bāpdādā chāhtā hai ki samay K|kē pahlē sampann ban viśhva kī|key stage par bāp K|kē sāth-sāth āp bachchē bhī pratyakṣha hō . 
You are the masters of time.Therefore, BapDada wants you children to become complete before time and be revealed with the Father on the world stage.

115
01:16:20.930 --> 01:16:24.930
achchhā . 


116
01:16:28.500 --> 01:16:53.029
jō nayē nayē bachchē āyē haĩ milnē kē liē ,  vah hāth uṭhāō . 
The new children who have come to meet Baba, raise your hands!

117
01:16:55.329 --> 01:17:01.399
baṛā hāth uṭhāō ,  lambā . 
Raise your hands high!

118
01:17:09.399 --> 01:17:51.300
achchhā - bāpdādā nay nayē bachchō̃ kō dēkh khuśh hōtē haĩ ki bhāgyavān bachchē apnā bhāgya lēnē kē liē pahũch gayē haĩ . 
OK.BapDada is pleased to see the new children.The fortunate children have come here to claim their fortune.

119
01:17:51.729 --> 01:17:57.960
isliē mubārak hō ,  mubārak hō . 
Therefore, congratulations, congratulations!

120
01:18:19.560 --> 01:18:33.760
abhī jō bhī nayē bachchē āyē haĩ unmē̃ sē dēkhē̃gē kamāl kaun karkē dikhātā hai  ? 
Now, out of all the new children who have come, we shall see who performs wonders.

121
01:18:35.329 --> 01:18:42.729
bhalē āyē pīchhē haĩ lēkin āgē jākē dikhāō . 
Although you have come later, you can definitely go ahead.

122
01:18:44.130 --> 01:18:49.800
bāpdādā kē pās tō sab result pahuñchtī hai . 
All the results reach BapDada.

123
01:18:55.260 --> 01:18:59.000
achchhā . 
Achcha.

124
01:19:03.729 --> 01:19:32.260
sēvā kā turn dillī-āgarā kā hai  :  achchhā dillī vālē uṭhō ,  hāth hilāō . 
This time, it was the turn of Delhi and Agra to serve: Those from Delhi, raise your hands!

125
01:19:40.060 --> 01:19:48.630
bahut achchhā kiyā hai ,  chance liyā hai . 
You have done very well.You have taken the chance.

126
01:19:50.800 --> 01:19:55.159
teachers bhī bahut āī haĩ . 
Many teachers have also come.

127
01:19:58.260 --> 01:20:00.930
achchhā hai . 
It is good.

128
01:20:01.699 --> 01:20:07.300
teachers kō dēkhkar bāpdādā khuśh hōtē haĩ . 
BapDada is pleased to see the teachers.

129
01:20:07.300 --> 01:20:09.300
kyō̃  ? 
Why?

130
01:20:10.199 --> 01:20:16.060
bāp kī|key gaddī K|kē adhikārī banē hō . 
You have claimed a right to the Father's gaddi.

131
01:20:18.199 --> 01:20:29.260
bāpdādā teachers kō sadā bhāī kahtē haĩ . 
BapDada always calls the teachers His brothers.

132
01:20:36.560 --> 01:21:04.260
bāp samān sēvādhārī banē aur pravr̥itti mē̃ rahnē vālē jō bhī āyē haĩ ,  kumāriyā̃ bhī āī haĩ ,  kumār bhī āyē haĩ . 
You became servers, the same as the Father.Householders have also come, kumaris have come and kumars have also come.

133
01:21:12.430 --> 01:21:26.800
abhī dēhlī mē̃ kōī navīntā karkē dikhāō . 
Now demonstrate some newness in Delhi.

134
01:21:28.659 --> 01:21:48.899
mega programme bhī hō gayē ,  kānapharēnsa bhī bahut huī ,  vargō̃ K|kē programme bhī bahut huē haĩ ,  abhī navīntā kyā karnī hai  ? 
You have had the mega programme, you have had many conferences and you have had many programmes for the different professions.Now, what newness will you show?

135
01:21:48.899 --> 01:21:53.899
kōī nayā plan banāyā hai dillī vālō̃ nē  ? 
Have those from Delhi made any new plans?

136
01:21:53.899 --> 01:21:56.829
banāyā hai  ? 
Have you?

137
01:21:58.199 --> 01:22:01.430
banā rahē haĩ  ? 
Are you making any?

138
01:22:09.829 --> 01:22:50.329
bāpdādā kē pās vargō̃ kī|key sēvā kī|key report ātī hai lēkin har ēk varg nē jō itnā varṣh sēvā kī hai ,  usmē̃ fast tīvr purūṣhārthī group kitnā nikalā her|har varg kā ,  vah nahī̃ lāyā hai . 
BapDada receives reports of the service of the different professions, but out of all the professions that have been served for so many years, you have not brought in front of Baba a group of fast, intense effort-makers from those professions.

139
01:22:51.600 --> 01:22:55.260
guldastā nahī̃ lāyā hai abhī . 
You have not yet brought a bouquet.

140
01:22:55.899 --> 01:23:03.960
chalō baṛī mālā kō chhōṛō ,  guldastā tō lāō . 
OK, put aside a big rosary, at least bring a bouquet.

141
01:23:10.829 --> 01:23:37.060
har ēk varg K|kē kōī aisē example chāhiē jō mike bhī hō aur might bhī hō sirph mike nahī̃ ,  might bhī hō mike bhī hō . 
An example is needed from each profession who can be a mike and also a might.Not just a mike, he should be a might and also a mike.

142
01:23:39.930 --> 01:23:49.560
jiskā anubhav sunkar aurō̃ mē̃ bhī umaṅg ā jāē . 
Then, hearing his experience, others can also feel enthusiastic.

143
01:24:14.029 --> 01:24:20.130
bāpdādā her|har varg kā chāhtā hai . 
BapDada wants one from every profession.

144
01:24:27.729 --> 01:24:36.930
jō group world mē̃ sēvā K|kē yōgya ban jāyē . 
A group that can become worthy to serve the world.It is good.

145
01:24:54.729 --> 01:25:17.130
achchhā hai ,  dillī vālē dillī kō rājdhānī banānā hai ,  tō pahlē tō dillī mē̃ aisā vāyumaṇḍal paidā karō . 
Those from Delhi, you will make Delhi your kingdom.Therefore, first of all, create such an atmosphere in Delhi.

146
01:25:21.829 --> 01:25:31.729
dillī kā āvāj tō chārō̃ ōr sahaj hī phailtā hai ,  yah tō bāt hai hī . 
The sound from Delhi easily spreads everywhere, and that is a fact.

147
01:25:37.729 --> 01:25:41.300
achchhā kiyā hai ,  chance liyā hai . 
You have done well.You have taken a chance.

148
01:25:41.300 --> 01:25:46.460
ādhā class tō dillī dikhāī dē rahā hai . 
Half the class seems to be Delhi.Now, show some newness.

149
01:25:55.100 --> 01:26:26.399
abhī navīntā ,  dūsrē bārī kōī navīntā lēkē hī ānā ,  sirph dillī kō hī nahī̃ kah rahē haĩ ,  kōī bhī zone kōī nayā plan banākē āyē uskō bāpdādā extra snēh śhakti kā vardān dēgē . 
Next time, come with some newness.Baba is not saying this to just those from Delhi.Any zone can come with a new plan and BapDada will give them blessings of extra love and power.

150
01:26:31.130 --> 01:26:39.659
jō kar rahē haĩ vah tō kar rahē haĩ ,  nayā kōī plan hō . 
You are doing whatever you are doing, but let there now be a new plan.

151
01:26:39.659 --> 01:26:47.460
yah yātrā nikālnā ,  form bharānā ,  yah bahut hō chukā . 
Going on pilgrimages and making them fill in forms: a lot of that has happened.

152
01:26:47.460 --> 01:26:52.260
abhī kōī nayā plan banāō . 
Now create a new plan.

153
01:26:54.460 --> 01:27:03.859
kānrēnsaph bhī bahut hō gaī ,  programme bhī bahut hō gayē . 
Many conferences have taken place, many programmes have been held.

154
01:27:06.229 --> 01:27:08.560
sōchō . 
Think!

155
01:27:10.159 --> 01:27:22.000
dillī kō number one hōnā chāhiē kyōṅki dillī mē̃ sabkī najar hai . 
Delhi should be number one because Delhi is in everyone's vision.

156
01:27:26.930 --> 01:27:39.199
aur dēkhō ḍrāmānusār sēvā kā ādi sthān dillī rahā . 
And, just look, according to the drama, Delhi was the first place of service.

157
01:27:41.600 --> 01:27:49.199
chāhē jamunā kinārā hī thā lēkin ārambh tō huā nā . 
Even if it was just on the banks of the River Jamuna, it began there, did it not?

158
01:27:54.800 --> 01:28:06.300
jamunā kinārē par rājya karnā hai ,  tō jamunā kinārē par hī sēvā ārambh kī|key . 
You have to rule on the banks of the River Jamuna, and so service also began on the banks the of River Jamuna.

159
01:28:10.229 --> 01:28:14.659
abhī ismē̃ bhī number one lō|low . 
Now, take number one in this too.

160
01:28:15.399 --> 01:28:27.300
haĩ ,  achchhē achchhē haĩ ,  nayā plan banānē vālē haĩ ,  bāpdādā dēkhtē haĩ ,  hai . 
You are good, you are those who will make new plans, and BapDada is seeing that there are those who can do this.

161
01:28:27.300 --> 01:28:29.300
dēkh rahē haĩ . 
He is seeing them.

162
01:28:36.000 --> 01:28:47.329
tō mubārak hō dillī vālō̃ kō ,  lēkin nayā plan lagāyēṅgē tō padamguṇā mubārak dēgē . 
So, congratulations to those from Delhi.However, if you create a new plan, you will be given multimillion congratulations.

163
01:29:11.899 --> 01:29:55.199
950 youth āyē haĩ  :  achchhā ,  baṛā group āyā hai . 
950 have come in the Youth Group: Achcha, a big group has come.

164
01:30:00.699 --> 01:30:06.029
bāpdādā nē samāchār tō sunā . 
BapDada has heard the news.

165
01:30:07.560 --> 01:30:12.130
yātrā kā plan banā rahē haĩ . 
You are making plans for a pilgrimage.

166
01:30:15.000 --> 01:31:13.130
lēkin bāpdādā yah chāhtē haĩ ki jō bhī sab zone haĩ ,  jahā̃ tahā̃ zone haĩ ,  aur sārē brāhmaṇ parivār K|kē youth kitnē haĩ ,  aur kyā-kyā unhō̃ mē̃ parivartan āyā hai ,  vah practical nām ,  sthān aur parivartan ,  uskā practical likhit hō jō government kō diyā jāē . 
However, BapDada's desire is that all the zones everywhere should have a report in which they write how many youths there are in each zone, their names, places, and the practical transformation they have had.This should then be given to the Government.

167
01:31:13.130 --> 01:31:50.760
government tō khud youth kō bulāyēgī lēkin pahlē chārō̃ ōr K|kē youth K|kē nām sthān aur parivartan short mē̃ ,  lambā chauṛā nahī̃ ,  parivartan kā book ,  nām sthān kā book hō ,  jō unhō̃ kō dikhāyā jāē . 
The Government itself will invite the youths, but, first of all, let there be a book of transformation in which there are everyone's name, their place and their transformation - in short, not in great detail - which can be given to them.

168
01:31:52.229 --> 01:31:57.859
phir vah youth kō āpēhī nimantraṇ dēgē . 
Then the Government itself will invite the youths.

169
01:32:04.930 --> 01:32:08.399
tō aisā plan banāō . 
So make such a plan.

170
01:32:12.060 --> 01:32:15.529
abhī kitnē āyē haĩ  ? 
How many have come now?

171
01:32:18.199 --> 01:32:30.699
 ( 950 )  tō thōṛē haĩ nā  ! 
(950).This is a small number!

172
01:32:31.729 --> 01:32:36.600
hajārō̃ K|kē karīb youth hōṅgē . 
There must be thousands of youths.

173
01:32:42.029 --> 01:33:02.829
unkā ēk book banāō achchhā ,  parivartan sahit kyōṅki lōg sirph yah nahī̃ dēkhtē parivartan kyā huā aur usmē̃ paripakva haĩ  ? 
Make a good book of theirs showing their transformation because people don't just see what transformation took place, but whether they are firm in that.

174
01:33:03.600 --> 01:33:07.329
yah result chāhiē . 
This result is needed.

175
01:33:13.659 --> 01:33:23.130
kyōṅki government youth kē pīchhē kharchā bhī bahut kar rahī hai . 
The Government is spending a lot of money on young people.

176
01:33:28.460 --> 01:33:33.430
parivartan kī|key kōī kamāl dikhāō . 
Now, show some wonders of transformation.

177
01:33:47.300 --> 01:34:02.029
achchhā hai ,  phir bhī bāpdādā nē dēkhā hai ki youth varg kuchh na kuchh kārya kartā rahtā hai . 
It is good.BapDada has seen that the Youth Group is always doing one task or another.

178
01:34:06.859 --> 01:34:11.659
attention hai sēvā kā . 
You pay attention to service.

179
01:34:21.260 --> 01:34:28.699
isliē parivartan karkē dikhāō . 
Therefore, show this by transforming yourselves.

180
01:34:28.699 --> 01:34:33.000
training kī hai nā  ! 
You have had training, have you not?

181
01:34:34.760 --> 01:34:38.760
yah sab training mē̃ āyē haĩ nā  ! 
All of you have come here for training, have you not?

182
01:34:40.659 --> 01:34:56.229
tō training kō practical mē̃ result mē̃ dikhānā phir sārā parivār āpkō mubārak dēgā . 
So, show the training you have taken through practical results, and then the whole family will congratulate you.

183
01:35:01.159 --> 01:35:04.600
achchhā . 
Achcha.

184
01:35:32.029 --> 01:36:43.199
double vidēśhī  :  achchhā hai double vidēśhī sva par aur sēvā par attention achchhā dē rahē haĩ . 
Double foreigners: It is good that the double foreigners are paying good attention to the self and also to service.

185
01:36:47.630 --> 01:36:58.260
lēkin sirph ismē̃ ēk mātrā lagānī hai . 
However, you just have to add a little something to that.

186
01:37:03.260 --> 01:37:42.300
underline karnī hai ,  jō parivartan kā saṅkalp lētē hō aur achchhā umaṅg-utsāh ,  himmat sē lētē hō ,  sirph iskō underline kartē jāō ,  karnā hī hai . 
You have to underline it.Whatever thought of transformation you have - and it is with good zeal and enthusiasm and courage that you have it - simply continue to underline it: I have to do this.

187
01:37:42.300 --> 01:37:46.130
badalnā hī hai . 
I have to change.

188
01:37:46.130 --> 01:37:53.060
badalkar viśhva kō badalnā hai . 
I have to change myself and change the world.

189
01:37:55.800 --> 01:38:06.229
yah dr̥iṛhtā kī|key underline bār-bār kartē jāō . 
Continue to underline "determination" again and again.

190
01:38:09.300 --> 01:38:27.760
bākī bāpdādā khuśh hai ,  vr̥iddhi bhī kar rahē haĩ aur sēvā aur sva kē ūpar attention bhī hai . 
However, otherwise, BapDada is pleased: there is expansion and there is also attention paid to service and to the self.

191
01:38:27.760 --> 01:38:47.229
lēkin pūrā tension nahī̃ gayā hai ,  attention hai thōṛā bīch-bīch mē̃ tension bhī hai ,  vah samāpt karnā hī hai . 
However, there has to be complete attention.There is attention but, in-between there is also a little tension, and that definitely has to finish.

192
01:38:49.960 --> 01:38:53.500
bākī himmat achchhī hai . 
Nevertheless, you have good courage.

193
01:38:57.300 --> 01:39:17.000
himmat kī|key mubārak hai ,  sabhī jō bhī baiṭhē haĩ bāp sahit āpkē himmat kī|key mubārak dē rahē haĩ . 
Congratulations for your courage.All those who are sitting here, together with the Father, are giving you congratulations for your courage.

194
01:39:17.000 --> 01:39:21.600
tālī bajāō . 
Applaud.

195
01:40:02.029 --> 01:40:04.560
achchhā . 
Achcha.

196
01:40:05.659 --> 01:40:59.659
āp tō yahā̃ baiṭhē hō lēkin bāpdādā kō dūr baiṭhē bahut bachchō̃ kā yādpyār milā hai ,  aur bāpdādā ēk-ēk bachchē kō nayanō̃ mē̃ samātē huē bahut-bahut dil kī|key duāyē̃ dē rahē haĩ . 
You are all sitting here, but BapDada also received lots of love and remembrance from the children sitting far away, and while merging each child in His eyes, BapDada is giving each one lots and lots of blessings from His heart.

197
01:41:04.500 --> 01:41:27.500
chāhē bhārat sē ,  chāhē vidēśh sē ,  bahut bachchō̃ kī|key yād ā rahī hai ,  patra ātē haĩ ,  email ātē haĩ ,  sab bābā kē pās pahũch gayē haĩ . 
Whether from Bharat or abroad, Baba received remembrance from many children through letters and e-mails.All of them reached Baba.

198
01:41:43.130 --> 01:41:46.760
achchhā . 
Achcha.

199
01:42:03.399 --> 01:43:02.060
bāpdādā ēk second mē̃ aśharīrī bhav kī|key drill dēkhnē chāhtē haĩ ,  agar ant mē̃ pass|pās hōnā hai tō yah drill bahut āvaśhyak hai . 
BapDada wants to see the drill of becoming bodiless in a second.If you want to pass at the end, this drill is absolutely essential.

200
01:43:03.460 --> 01:43:52.199
isliē abhī itnē baṛē saṅgaṭhan mē̃ baiṭhē ēk second mē̃ dēhbhān sē parē sthiti mē̃ sthit hō jāō . 
Therefore, while sitting in such a big gathering, become stable in the stage of being beyond the consciousness of the body.

201
01:43:54.000 --> 01:44:00.029
kōī ākarṣhaṇ ākarṣhit nahī̃ karē . 
No attraction should attract you.

202
01:46:24.260 --> 01:46:27.359
 ( drill )  achchhā . 
(Drill was conducted.)Achcha.

203
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chārō̃ ōr K|kē tīvr purūṣhārthī bachchō̃ kō ,  sadā sva-parivartan aur viśhva parivartan kī|key sēvā mē̃ tatpar rahanēvālē viśhēṣh ātmāō̃ kō ,  sadā brahmā bāp samān karmayōgī ,  karma kī|key ,  karmēndriyō̃ kī|key ākarṣhaṇ sē mukt ātmāō̃ kō ,  sadā dr̥iṛhtā kō her|har saṅkalp ,  her|har bōl ,  her|har karma mē̃ svarūp mē̃ lānē vālē bāp K|kē samīp aur samān bachchō̃ kō bāpdādā kā dil kī|key duāyē̃ aur dil kā yādpyār svīkār hō aur namastē . 
To all the intense effort-making children everywhere, to all the special souls who are always engaged in the service of self-transformation and world transformation, to all the souls who are always karma yogis like Father Brahma, and free from any attraction of karma and attraction of the physical organs, to the children who are close and equal to the Father, who put into a practical form their every thought and word with determination, blessings from the heart of BapDada, and also accept love and remembrance from the heart and namaste.