WEBVTT

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āj paramātma bāp apnē chārō̃ ōr K|kē paramātma pyār K|kē adhikārī bachchō̃ kō dēkh rahē haĩ . 
Today, God, the Father, is seeing His children everywhere who have a right to God's love.

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yah paramātma pyār viśhva mē̃ kōṭō̃ mē̃ sē kōī kō prāpt hōtā hai . 
Only a handful out of multimillions in the world receive this love from God.

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yah paramātma pyār niḥsvārth pyār hai kyōṅki ēk paramātmā pitā hī nirākār ,  nirahaṅkārī hai . 
This Godly love is altruistic love because only God, the Supreme Soul, is incorporeal and egoless.

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manuṣhya ātmā śharīrdhārī hōnē K|kē kāraṇ kōī na kōī svārtha mē̃ ā hī jātī hai . 
Because human souls are bodily beings, they definitely have one selfish motive or another.

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paramātma bāp hī apnē bachchō̃ kō aisā niḥsvārth pyār dētē haĩ . 
Only God, the Father, can give His children such altruistic love.

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paramātma pyār brāhmaṇ jīvan kā viśhēṣh ādhār hai . 
God's love is the special basis of Brahmin life.

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brāhmaṇ jīvan kā jīvanadān hai . 
It is the donation of life of this Brahmin life.

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agar brāhmaṇ jīvan mē̃ paramātma pyār kā anubhav kam|cum hai ,  tō pyār K|kē binā jīvan ramaṇīk nahī̃ ,  sūkhā jīvan hō jātā hai . 
If the experience of God's love is lacking in Brahmin life, then that life without love is not enjoyable; it becomes a dry life.

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paramātma pyār hī jīvan mē̃ sadā sāth bhī dētā aur sāthī ban sadā sahyōgī rahtā . 
It is God's love that is constantly with you in life and remains co-operative with you as your companion at all times.

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jahā̃ pyār hai ,  sāth hai vahā̃ sab kuchh bahut sahaj aur saral hō jātā hai . 
Where there is love and company, everything becomes very easy and simple.

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mēhnat kā anubhav nahī̃ hōtā hai . 
There isn't the experience of having to labour.

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aisā anubhav hai nā  ! 
You have this experience, do you not?

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paramātma pyārē kōi bhī vyakti vā sādhanō̃ kī|key ākarṣhaṇ mē̃ nahī̃ ā saktē kyōṅki paramātma ākarṣhaṇ ,  paramātma pyār aisā anubhav karātā jō sadā pyār K|kē kāraṇ lavlīn rahtē haĩ ,  jiskō lōgō̃ nē paramātmā mē̃ līn hōnā samajh liyā . 
Those who have God's love cannot be attracted by any person or thing because God's attraction and God's love gives such an experience of love that you always remain merged in love.People have understood this to be being merged in God.

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paramātmā mē̃ līn nahī̃ hōtā lēkin paramātma pyār mē̃ lavlīn hō jātā . 
One doesn't merge in God, but one remains merged in God's love.

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bāpdādā chārō̃ ārē K|kē bachchō̃ kō dēkhatē̃ haĩ - paramātma pyārē tō sabhī banē haĩ lēkin ēk hai lovely bachchē dusarē haĩ lavlīn bachchē . 
BapDada is seeing the children from everywhere.Everyone loves God, but one type are the lovely children and the other type are the children who are merged in love.

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tō apnē āpsē pūchhō lovely tō sabhī haĩ ,  lēkin lavlīn kahā̃ tak rahtē haĩ  ? 
So, ask yourself: All are lovely, but to what extent do you remain merged in love.

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lavlīn bachchō̃ kī|key niśhānī hai vah sadā paramātma pharmān mē̃ sahaj chaltē haĩ . 
The sign of children who are merged in love is that they constantly and easily follow God's instructions.

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pharmān mē̃ bhī rahtē aur dēhbhān sē kurbān bhī rahtē haĩ kyōṅki pyār mē̃ kurbān hōnā muśhkil nahī̃ hai . 
They are obedient in following those instructions and have surrendered their body consciousness because it is not difficult to surrender yourself where there is love.

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sabsē pahlā pharmān hai - yōgī bhav ,  pavitra bhav . 
The first instruction is: May you be yogi and may you be holy (pure).

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bāp kā bachchō̃ sē pyār hōnē K|kē kāraṇ bāp bachchō̃ kō mēhnat kartē dēkh nahī̃ saktē kyōṅki bāp jāntē haĩ 63 janm bahut mēhnat kī|key ,  abhī yah alaukik janm mēhnat sē mukt hō atīndriya sukh kī|key mauj manānē kā hai . 
Because the Father has love for you children, He cannot bear to see you children labouring, for He knows that you have laboured a lot for 63 births.Now, this alokik birth is to become free from labour and to enjoy the pleasure of supersensuous happiness.

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tō mauj manā rahē hō ki mēhnat karnī paṛtī hai  ? 
So, are you celebrating with pleasure or are you having to labour?

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pyār mē̃ pharmān par chalnā mēhnat nahī̃ lagtī . 
When there is love, it doesn't feel like labour to follow instructions.

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agar mēhnat karnī paṛtī hai tō pyār kī|key percentage kam|cum hai . 
If you have to labour, it means there is a percentage of love lacking.

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kahā̃ na kahā̃ pyār mē̃ kuchh na kuchh leakage hai . 
Somewhere or other, there is one type of leakage or another.

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dō bātō̃ kī|key leakage mahēnat karātī hai - ēk purānē saṅskār kā ākaṣarṇ . saṅsār mē̃ sambandh ,  padārtha sab ā jātā hai . 
Leakage of two things makes you labour: 1. Attraction to the old world and this includes relationships and also material things.

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aur dūsrā - purānē saṅskār kī|key ākarṣhaṇ . 
2. Attraction to old sanskars.

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yah purānā saṅsār aur purānē saṅskār apnē taraph ākarṣhit kar dētē haĩ . 
This old world and old sanskars attract you towards themselves.

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tō paramātma pyār mē̃ percentage hō jātī hai . 
So, there is then a percentage in love of God.

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check karō - in dōnō̃ leakage sē mukt haĩ  ? 
Check yourself: Am I free from these two types of leakage?

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yād karō āp ātmā K|kē anādi saṅskār aur ādi saṅskār kyā thē aur abhī ant K|kē brāhmaṇ jīvan K|kē saṅskār kyā haĩ  ? 
Just remember: What are the eternal and original sanskars of you, the soul, and what are the sanskars of this Brahmin life at the end?

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anādi bhī haĩ ,  ādi bhī haĩ aur ant mē̃ bhī śhrēṣhṭh saṅskār haĩ . 
You have elevated sanskars eternally, in the beginning and also now, at the end.

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yah purānē saṅskār madhya K|kē haĩ ,  na anādi haĩ ,  na ādi haĩ ,  na ant K|kē haĩ . 
Those old sanskars are of the middle period, not eternal, not of the beginning and not of the end.

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lēkin lakṣhya kyā hai sabhī kā  ? 
However, what is the aim of all of you?

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kisī bhī bachchē sē pūchhō tō ēk hī uttar dētē haĩ lakṣhya hai bāp samān bannē kā . 
Ask any child and you only get the one response: My aim is to become equal to the Father.

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yahī hai nā  ! 
It is this, is it not?

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hai tō hāth uṭhāō . 
If it is, then raise your hand!

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yahī lakṣhya hai pakkā  ? 
Are you sure this is your aim?

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yā bīch-bīch mē̃ badalī hō jātī hai  ? 
Or, does it change in between?

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tō bāp bachchō̃ sē pūchhtē haĩ ki bāp aur dādā dōnō̃ K|kē samān saṅskār kaun sē haĩ  ? 
The Father asks you children: What are the sanskars that are equal in both Bap and Dada?

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sadā bāp her|har ātmā kē prati udāracitta rahē haĩ . 
The Father has always been generous-hearted towards every child.

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her|har ātmā kē prati snēh aur sammān svarūp mē̃ sahyōgī rahē haĩ . 
He has always been co-operative with every soul in giving them love and regard.

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aisē svayã bhī apnē kō her|har ātmā kē prati sahyōgī anubhav kartē hō  ? 
So, do you experience yourself to be co- operative with every soul in the same way?

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sahyōg dē tō sahyōgī banē̃ ,  nahī̃ . snēh dē tō snēhī banē̃ ,  nahī̃ . 
Not that you co-operate when they co-operate, or that you give love when they are loving.No.

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jaisē brahmā bāp her|har bachchē kē prati sahyōgī banē̃ ,  snēhī banē̃ ,  aisē sarv K|kē sadā snēhī aur sahyōgī . 
Just as Father Brahma was co-operative and loving with every child, in the same way, always be loving and co-operative with everyone.

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iskō kahā jātā hai samān bannā . 
This is called being equal.

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agar kōī bhī bachchē kō mēhnat karnī paṛtī hai ,  saṅskār parivartan karnē mē̃ ,  uskā kāraṇ kyā hai  ? 
If children have to labour in transforming their sanskars, what is the reason for that?

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brahmā bāp nē apnē ūpar attention rakhā lēkin mēhnat nahī̃ kī|key ,  saṅskār parivartan mē̃ mēhnat kā kāraṇ hai - lovely banē haĩ lavlīn nahī̃ banē haĩ . 
Father Brahma paid attention to himself, but he didn't labour.The reason for labouring in the transformation of sanskars is that although you have become lovely, you do not remain merged in love.

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bāpdādā tō her|har bachchē kō lovely bachchē samajhtē haĩ ,  jāntē bhī haĩ ,  janmapatrī har ēk kā jāntē haĩ . parivār bhī kyā kahē̃gē  ? 
BapDada considers every child to be a lovely child; He knows every child to be this.He knows every child's horoscope, and yet what does He say?

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lovely haĩ . 
The child is lovely.

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bāpdādā her|har bachchē kō ēk hī paṛhāī ,  ēk hī pālnā ,  ēk hī vardān sadā dētē haĩ . 
BapDada always gives every child the same study, the same sustenance and the same blessing.

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chāhē last number bhī jāntē haĩ phir bhī bāpdādā kisī bhī bachchē kā avguṇ ,  kamzōrī saṅkalp mē̃ bhī nahī̃ rakhtē . 
Even though BapDada knows that that child is the last number, He doesn't keep any child's defect or weakness even in His thoughts.

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lāḍlā hai ,  sikīladhā hai ,  mīṭhā-mīṭhā hai …  isī dr̥iṣhṭi aur vr̥itti sē dēkhtē kyōṅki bāpdādā jāntē haĩ isī vr̥itti aur śhrēṣhṭh dr̥iṣhṭi sē kamzōr mahāvīr ban jāyēgā . 
BapDada always sees them with the vision and attitude that they are lovely, long- lost and now-found beloved children, very sweet children, because He knows that it is only through this attitude and elevated vision that weak ones will become mahavirs.

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aisē hī apnē śhrēṣhṭh vr̥itti aur śhubhbhāvnā ,  śhubhkāmnā dvārā kisī kā bhī parivartan kar saktē hō . 
In the same way, through your elevated attitude, good wishes and pure feelings, you can transform anyone.

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jab āpnē challenge kiyā hai ki prakr̥iti kō bhī parivartan karkē dikhāyēṅgē tō kyā ātmāō̃ kā parivartan nahī̃ kar saktē  ! 
Since you have issued a challenge that you will definitely also transform the elements of nature, are you not able to transform souls?

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prakr̥itijīt bantē hō tō ātmā ,  ātmā kī|key śhrēṣhṭh bhāvnā sē ,  kalyāṇ kī|key kāmnā sē parivartan nahī̃ kar saktē haĩ  ? 
You become conquerors of matter, so with the elevated feeling of soul consciousness, and with the desire for receiving benefit, are you not able to transform souls?

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abhī nayā varṣh śhurū hōnē vālā hai nā - tō nayē varṣh mē̃ sarv bēhad K|kē brāhmaṇ parivār K|kē bīch ēk dō kē prati apnē śhubhbhāvnā ,  śhrēṣhṭh kāmnā dvārā harēk ēk dō K|kē parivartan karnē mē̃ sahyōgī banō ,  chāhē kamzōr hai ,  jāntē hō iskē saṅskār mē̃ yah kamzōrī hai lēkin āp snēh aur sahyōg kī|key śhakti dvārā sahyōgī banō . 
Now, the New Year is about to begin, is it not?So, in the New Year, within all of you in the unlimited Brahmin family, with your good wishes and elevated feelings, each one of you has to help one another to transform.Even if someone is weak and you know that that one has a particular weakness in his sanskars, just help with your love and power of co-operation.

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ēk dō kō sahyōg kā hāth milāō . 
Give the hand of co-operation to one another.

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is sahyōg K|kē hāth milānē kā dr̥iśhya aisā ban jāyēgā jaisē hāth mē̃ hāth snēh kā milānā ,  sahyōg kā milānā ,  mālā ban jāyē . 
The scene of hand-shaking with co-operation will become such that it will be as though you are putting your hand in the other one's hand, that you are uniting in co-operation, and a rosary will then be prepared.

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śhikṣhā nahī̃ dō ,  snēh bharā sahyōg dō . 
Do not give teachings, but give loving co-operation.

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nyārā nahī̃ banō ,  kinārā nahī̃ karō ,  sahārā banō kyōṅki āpkā yādgār vijaymālā hai . 
Do not become detached, do not step away, but be a support because your memorial is the rosary of victory.

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har ēk maṇkā ,  maṇakē K|kē sāthī sahyōgī hai tab mālā kā chitra banā hai . 
Each bead is a co-operative companion of the other beads for this is why the image of the rosary has been created.

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tō sabhī bāpdādā sē pūchhtē haĩ nayē sāl mē̃ kyā karnā hai  ? 
Everyone is asking BapDada what they have to do in the New Year.

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sandēśh dēnē kā kārya tō bahut kiyā ,  kar rahē haĩ ,  kartē rahē̃gē . 
You have carried out many programmes of giving the message; you are doing that and will continue to do that.

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ab sandēś-vāhakō̃ K|kē sahyōg aur snēh kī|key rūprēkhā stage par lāō . 
Now, bring the love and co-operation of the message-carriers onto the stage.Be a great donor.

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mahādānī banō ,  apnē guṇō̃ kā sahyōgī banō ,  banāō . 
Co-operate with your virtues and make others the same.

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aisē apnē guṇō̃ kā ,  haĩ tō paramātma guṇ lēkin jō apnē mē̃ banāyā hai ,  us guṇ kī|key śhakti sē unhō̃ kī|key kamzōrī dūr karō . 
With your virtues - in fact they are God's virtues but you have made them yours - with the power of those virtues, remove their weaknesses.

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yah kar saktē haĩ  ? 
Are you able to do this?

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kar saktē haĩ yā muśhkil hai  ? 
Are you able to do it or is it difficult?

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teachers batāō ,  kar saktē haĩ  ? 
Teachers, speak!Are you able to do this?

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kar saktē haĩ yā karnā hī hai  ? 
Are you able to do it?Or, is it that you definitely have to do it?

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karnā hī hai  ? 
You definitely have to do it?

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kōī kamzōr nahī̃ rahē ,  kyōṅki kōṭō̃ mē̃ kōī hai nā  ! 
No one should remain weak (with weaknesses) because you are all the lucky handful out of multimillions, are you not?

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chāhē last dānā bhī hai ,  hai tō kōṭō̃ mē̃ kōī . 
Even if it is the last bead, it is of a handful out of multimillions.

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āpkā title hī hai - master sarvśhaktivān . 
Your title is a master almighty authority.

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tō sarvśhaktivān kā kartavya kyā hai  ? 
So, what is the duty of those who are almighty authorities?

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śhakti kī|key lēn-dēn karnā . 
To give and receive love.

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bāp dvārā milā huā guṇ āpas mē̃ lēn-dēn karō . 
Give and take between you the virtues that you have received from the Father.

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yahī sahyōg kī|key gift ēk dō mē̃ dō . 
Give this gift of co-operation to one another.

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nayē varṣh mē̃ ēk dō kō gift dētē haĩ nā  ! 
In the New Year, people give one another gifts, do they not?

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tō is varṣh mē̃ ēk dō mē̃ guṇō̃ kī|key gift dō . 
So, this year, give one another the gift of virtues.

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agar kalyāṇ kī|key bhāvnā rakhē̃gē tō jaisē bhāṣhaṇ karkē sandēśh dētē hō nā ,  vāṇī dvārā vaisē apnē kalyāṇ kī|key bhāvnā dvārā ,  kalyāṇ kī|key vr̥itti dvārā ,  kalyāṇ K|kē vāyumaṇḍal dvārā yah guṇō̃ kī|key gift dō ,  śhaktiyō̃ kī|key gift dō . 
Keep benevolent feelings, and then, just as you give a message through lectures and words, in the same way, with your benevolent feelings, benevolent attitude and benevolent atmosphere, give this gift of virtues and gift of powers.

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kamzōr kō sahyōg dēnā ,  yah samay par gift dēnā hai ,  girē huē kō girāō nahī̃ ,  chaṛhāō ,  ū̃chā chaṛhāō . 
To give co-operation to weak ones is to give a gift at the right time.Do not make those who have fallen fall even further.Lift them up, lift them higher.

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yah aisā hai ,  yah aisā hai …  ,  nahī̃ . 
Not that, "This one is like this and that one is like that."

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yah prabhu pyār K|kē pātra hai ,  kōṭō̃ mē̃ kōī ātmā hai ,  viśhēṣh ātmā hai ,  vijayī bannē vālī ātmā hai ,  yah dr̥iṣhṭi rakhō . 
They are worthy of God's love, they are a handful out of multimillions, they are special souls, they are souls who will be victorious.Have this vision.

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abhī vr̥itti ,  dr̥iṣhṭi ,  vāyumaṇḍal change karō . 
Now change your attitude, vision and atmosphere.

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kuchh navīntā karnī chāhiē nā  ! 
There should be some newness, should there not?

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kamzōrī dēkhtē ,  dēkhō nahī̃ ,  umaṅg dō ,  sahyōg dō . 
Whilst seeing the weakness, do not see it.Give enthusiasm and co-operation.

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aisā brāhmaṇ saṅgaṭhan taiyār karō tō bāpdādā vijay kī|key tālī bajāyēgā . 
Prepare such a Brahmin gathering and BapDada will applaud for that victory.

89
01:16:42.930 --> 01:17:06.760
āp bhī bār-bār tāliyā̃ bajātē hō nā ,  bāpdādā mubārak hō ,  badhāī hō ,  greetings hō ,  uskī tāliyā̃ bajāyēgā . 
You also repeatedly clap, do you not?BapDada will then applaud with: Congratulations, greetings.

90
01:17:19.829 --> 01:17:28.930
āp bhī sāth mē̃ tālī bajāyēṅgē nā . 
You will also applaud with BapDada, will you not?

91
01:17:36.159 --> 01:17:47.029
abhī tālī bajāī tō achchhā kiyā lēkin viśhva kē āgē tālī bajē . 
You just clapped and that was good, but there should now be the applause in front of the world.

92
01:17:53.229 --> 01:18:09.859
sabkē mukh sē yah āvāj nikalē ,  hamārē īṣhṭ ā gayē . 
The sound should emerge from everyone's lips: "Our special beloved deity has come!"

93
01:18:11.600 --> 01:18:22.359
hamārē pūjya ā gayē . 
"Our worthy-of-worship souls have come!"

94
01:18:37.899 --> 01:18:40.960
lakṣhya pakkā hai nā  ! 
This aim is firm, is it not?

95
01:18:40.960 --> 01:18:46.029
pakkā hai lakṣhya ,  karnā hī hai  ? 
Is the aim that you will do it firm?

96
01:18:46.029 --> 01:18:51.800
yā dēkhē̃gē ,  plan banāyēṅgē  ! 
Or, will you think about it and make plans etc.?

97
01:18:51.800 --> 01:18:59.260
karnā hī hai ,  plan kyā ,  karnā hī hai . 
You have to do it.Put aside the plans.You have to do it.

98
01:19:09.500 --> 01:19:14.960
abhī sabhī intjār kar rahē̃ haĩ . 
Everyone is now waiting.

99
01:19:15.500 --> 01:19:58.500
abhī inhō̃ kā intjār samāpt karē̃ pratyakṣha hānē kā intjām karē̃ ,  dēkhē prakr̥iti bhī abhī kitnī taṅg hō rahī hai . 
Now end their waiting.Now make preparations to be revealed.Look, even the elements are so distressed now.

100
01:19:59.630 --> 01:20:06.460
tō prakr̥iti kō bhī śhānt banā dō . 
So, calm down the elements.

101
01:20:14.159 --> 01:20:25.300
āp pratyakṣha hō jāyēṅgē tō viśhva śhānti svataḥ hō jāyēgī . 
When you are revealed there will automatically be world peace.

102
01:20:35.930 --> 01:20:40.699
achchhā . 
Achcha.

103
01:20:41.899 --> 01:20:48.159
is bārī bhī nayē-nayē bachchē bahut āyē haĩ . 
This time too, many new children have come.

104
01:20:48.159 --> 01:20:52.899
achchhā hai . 
It is good.

105
01:20:56.460 --> 01:21:17.960
bāpdādā khuśh hōtē haĩ ki jō bhī kōnē-kōnē mē̃ chhipē huē kalp pahlē vālē bachchē haĩ ,  vah pahũch rahē haĩ . 
BapDada is pleased that all the children of the previous cycle, who have been hidden away in all corners, are coming here.

106
01:21:25.630 --> 01:21:57.899
abhī pīchhē ānē vālē bhī aisā lakṣhya rakhō samay kam|cum hai isliē tīvr purūṣhārth dvārā number āgē lē saktē hō . 
Now, even those who have come late should have the aim that because there is little time left, they can claim a number ahead by making intense effort.

107
01:21:58.630 --> 01:22:09.829
abhī bhī toolate kā board nahī̃ lagā hai ,  late|lēṭ kā lagā hai . 
The board for "too late" has not yet been put; the board for "late" has been put up.

108
01:22:11.960 --> 01:22:22.800
isliē jitnā purūṣhārth karnē chāhō utnā āgē baṛh saktē hō . 
Therefore, you can make as much effort as you want and go ahead.

109
01:22:33.930 --> 01:22:40.699
tō pahlē bārī ānē vālē hāth uṭhāō . 
Those who have come for the first time, raise your hands!

110
01:22:41.300 --> 01:22:44.300
achchhā . 
Achcha.

111
01:22:54.699 --> 01:23:08.560
sabhī nē ,  jinhōnnē bhī hāth uṭhāyā hai ,  tīvr purūṣhārth karnā hai nā  ! 
Out of all of you who raised your hands, you are going to make intense effort, are you not?

112
01:23:09.829 --> 01:23:22.359
abhī ḍhīlē purūṣhārth kā samay gayā ,  chalnē kā gayā ,  abhī uṛnē kā samay hai . 
The time for making slack effort is gone, the time for walking has now gone, it is now the time to fly.

113
01:23:24.899 --> 01:23:33.130
tō double light bankē uṛō . 
So, become double-light and fly.

114
01:23:37.630 --> 01:23:43.960
jō bhī bannē chāhō ,  ban saktē hō . 
You can become whatever you want.

115
01:23:53.560 --> 01:24:07.100
ulāhnā nahī̃ dēnā - bābā hamkō pīchhē bulāyā ,  abhī bhī double light bankē uṛ saktē hō . 
Do not complain: Baba, You called us later.Even now, you can become double-light and fly.

116
01:24:21.800 --> 01:24:25.100
itnā umaṅg hai  ? 
Do you have that much enthusiasm?

117
01:24:25.100 --> 01:24:30.760
jinhōnnē hāth uṭhāyā ,  itnā umaṅg hai  ? 
Those who raised their hands: do you have this much enthusiasm?

118
01:24:31.229 --> 01:24:44.000
jiskō itnā umaṅg hai ,  āgē jākar hī dikhānā hai ,  vah hāth uṭhāō . 
Those of you who have this much enthusiasm to definitely demonstrate this as you make further progress, raise your hands!

119
01:24:47.760 --> 01:24:55.229
bāpdādā tō inhē̃ advance mubārak dē rahē haĩ . 
BapDada is giving congratulations in advance.

120
01:24:59.760 --> 01:25:04.630
achchhā . 
Achcha.

121
01:25:09.800 --> 01:25:29.100
gujarāt kī|key hī sēvā hai ,  gujarāt vālē hī milan manānē āyē haĩ  :  gujarāt vālē jō bhī haĩ ,  chāhē āyē haĩ ,  chāhē sēvā mē̃ āyē haĩ ,  vah hāth uṭhāō . 
This time, it is the turn of Gujarat to serve and it is those from Gujarat who have come to meet BapDada.All those from Gujarat, whether you have come for a meeting or to serve, raise your hands!

122
01:25:45.699 --> 01:25:51.760
bahut haĩ ,  bahut achchhā . 
There are many.Very good.

123
01:25:57.359 --> 01:26:03.260
achchhā chance liyā hai . 
You have taken a good chance.

124
01:26:23.060 --> 01:26:40.100
gujarāt kō bāpdādā kahtē haĩ ,  sindhī mē̃ kahāvat hai jō cul par vah dil par . 
BapDada says of those from Gujarat, as is the Sindhi saying: Those who are at the hearth are in the heart.

125
01:26:46.829 --> 01:26:55.460
tō sabsē najdīk mē̃ najdīk gujarāt hai . 
So, Gujarat is the closest of all.

126
01:27:05.930 --> 01:27:15.229
parivār kō nahī̃ dēkhē̃gē kyā karē̃gē ,  ā jāyēṅgē  ? 
Will you not even stop to think about your family?Will you just come?

127
01:27:17.229 --> 01:27:21.699
ever ready haĩ . 
You are ever-ready.

128
01:27:27.500 --> 01:27:45.229
achchhā hai gujarāt ,  sākār brahmā K|kē prērṇā sē sthāpan huā hai . 
It is good.Gujarat was established through the inspiration of sakar Brahma.

129
01:27:50.500 --> 01:28:01.000
gujarāt nē gujarāt kō nimantraṇ nahī̃ diyā ,  brahmā bāp nē gujarāt kō khōlā hai . 
It was not those from Gujarat who gave an invitation to Gujarat.It was Father Brahma who opened a Gujarat centre.

130
01:28:07.029 --> 01:28:20.699
tō gujarāt kē ūpar viśhēṣh brahmā bāp kī|key najar paṛī huī hai . 
So, Father Brahma's special vision fell on Gujarat.

131
01:28:32.060 --> 01:28:46.159
aur gujarāt nē purūṣhārth bhī kiyā hai ,  centre achchhē khulē haĩ . 
And Gujarat has made effort and opened a good number of centres.

132
01:28:46.159 --> 01:28:51.029
kitnē centre haĩ  ? 
How many centres are there.

133
01:28:55.760 --> 01:29:33.960
300 sēvākēndra ,  upasēvākēndra haĩ aur 3 hajār gītā pāṭhaśālāyē haĩ . 
300 centres and sub centres and 3000 Gita pathshalas.

134
01:29:38.159 --> 01:29:46.159
achchhā sabsē jyādā centre kis zone K|kē haĩ  ? 
Which zone has the maximum number of centres?

135
01:29:48.800 --> 01:29:55.500
 ( bambaī-mahārāṣṭra )  achchhā . 
(Bombay, Maharashtra).Achcha.

136
01:29:55.500 --> 01:30:04.199
mahārāṣhṭra vālē āyē haĩ  ? 
Have those from Maharashtra come?

137
01:30:05.430 --> 01:30:43.500
 ( āj nahī̃ āyē haĩ )  sabsē jyādā mahārāṣhṭra mē̃ haĩ gujarāt sēvā tō achchhī kar rahē haĩ . 
(They haven't come this time.)The maximum number are in Maharashtra.Those from Gujarat are doing good service.

138
01:30:43.600 --> 01:30:48.760
gujurāt kā vistār tō achchhā hai . 
There is very good growth in Gujarat.

139
01:30:51.000 --> 01:30:52.960
abhī kyā karnā hai . 
What are you going to do now?

140
01:30:53.159 --> 01:31:16.500
vistār tō hai vistār tō achchhā kiyā hai ,  abhī gujarāt vālē number one vāris taiyār karē̃ . 
There is expansion; you have brought about good expansion.Now, those from Gujarat should prepare number one heirs.

141
01:31:22.859 --> 01:31:43.630
kam sē kam jō baṛē sēvākēndra haĩ ,  jō purānē vāris haĩ ,  vah tō haĩ hī lēkin nayā kōī vāris nikālō . 
At the very least, the bigger centres.Those who are the older heirs are there anyway, but now, make new heirs emerge.

142
01:31:46.229 --> 01:32:26.159
chalō ēk-ēk tō nikālō ,  kyōṅki mālā mē̃ maṇakē vahī banē̃gē jō vāris quality hōṅgē . 
Each centre should make one heir emerge because only those who are heir-quality souls will become beads of the rosary.

143
01:32:27.560 --> 01:32:33.560
tō mālā tō taiyār karnā hai nā . 
So, you have to prepare the rosary, do you not?

144
01:32:50.029 --> 01:33:00.359
16108 kī|key bhī mālā banī huī hai . 
The rosary of 16,108 also has to be prepared.

145
01:33:01.630 --> 01:33:12.899
abhī agar bāpdādā bōlē 108 kī|key mālā banāō ,  tō banā saktē hō  ? 
If BapDada were to ask you to prepare a rosary of 108, could you make it?

146
01:33:13.630 --> 01:33:16.630
ban saktī hai  ? 
Could it be made?

147
01:33:20.159 --> 01:33:30.329
dādiyā̃ batāvē̃ ,  108 kī|key mālā ban saktī hai  ? 
Dadi should say whether the rosary of 108 can be made.

148
01:33:34.329 --> 01:33:46.060
 ( dādījī nē kahā ban saktī hai . 
(Dadiji said, Yes, it can be created.)

149
01:33:47.159 --> 01:33:49.430
)  taiyār haĩ  ? 
Is it ready?

150
01:33:49.430 --> 01:33:56.729
108 kī|key mālā taiyār hō gaī hai  ? 
Has the rosary of 108 been made?

151
01:34:03.359 --> 01:34:19.760
 ( hā̃ bābā taiyār hai )  achchhā likhkar dikhānā . 
(Yes, Baba, it is ready.)OK, write it down and show it to Baba!

152
01:34:23.159 --> 01:34:31.130
taiyār hai tō bahut achchhā ,  mubārak hai . 
If it is ready, that is very good.Congratulations!

153
01:34:34.229 --> 01:34:42.500
achchhā 16 hajār kī|key ,  ādhē tak banī hai  ? 
OK, is the rosary of 16,000 half ready?

154
01:34:56.460 --> 01:35:15.630
 ( ādhā tō kyā unsē bhī jyādā banī hai )  achchhā hai nā . 
(Not just half, it is more ready than that.)That is good.

155
01:35:16.329 --> 01:35:26.500
dēkhō gupta rūp mē̃ banī hai aur āpkī dādī nē dēkh lī hai . 
Look, it has been created in an incognito way and your Dadi has seen it.

156
01:35:36.699 --> 01:35:39.760
achchhā hai . 
It is good.

157
01:35:46.600 --> 01:35:56.960
abhī āpsē sabhī pūchhē̃gē ki mērā mālā mē̃ nām hai  ? 
Now, everyone will ask you: Is my name in the rosary?

158
01:36:19.460 --> 01:36:22.500
achchhā hai . 
It is good.

159
01:36:23.329 --> 01:36:33.399
aisī śhubhbhāvnā ,  śubhaummīdē̃ taiyār hī kar lētī haĩ . 
Such good wishes and pure hopes will definitely make it ready.

160
01:36:35.229 --> 01:36:48.729
abhī sabhī nē sunā nā ,  apnē kō check karnā maĩ us mālā mē̃ ever ready hū̃  ? 
Now that you have all heard this, check yourselves: Am I ever-ready for that rosary?

161
01:36:56.430 --> 01:36:57.460
achchhā . 
Achcha.

162
01:36:57.460 --> 01:37:00.260
aur kyā karnā hai  ? 
What else are we going to do?

163
01:37:14.300 --> 01:38:46.600
kaiḍ group  :  achchhā hai ,  yah bhī āvāj phailānē kā sādhan bahut achchhā hai kyōṅki practical sabūt dēkhtē haĩ nā aur binā kharchē K|kē maiḍiṭēśan dvārā ṭhīk hō jānā ,  tō sabkō bahut achchhā lagtā hai abhā dhīrē-dhīrē iskī vr̥iddhi kartē jāō . 
Coronary Artery Disease (CAD) group: It is good.This method to spread the sound is also very good because people see the practical proof, and they become well through meditation without any expense.Everyone likes that very much.Now, continue to increase this gradually.

164
01:38:46.899 --> 01:39:24.430
sunā hai ,  kar rahē haĩ aur saphaltā bhī mil rahī hai aur bhī miltī rahēgī bākī bāpdādā is kārya kē liē nimitt bannē vālō̃ kō mubārak dē rahē haĩ . 
They have heard about it, you are doing it and you are also receiving success, and will continue to receive it.So, BapDada is congratulating those who are instruments for this task.

165
01:39:30.930 --> 01:39:53.529
official government tak pahũch rahī hai aur bhī phailātē rahē̃gē tō meditation kā mahatva baṛhtā jāyēgā . 
It is also reaching the Government officially.If you continue to spread it further, the importance of meditation will continue to increase.

166
01:39:56.430 --> 01:40:05.130
bākī bāpdādā kō yah vidhi pasand hai . 
BapDada likes this method.

167
01:40:12.260 --> 01:40:14.300
achchhā . 
Achcha.

168
01:40:14.300 --> 01:41:07.560
double vidēśhī  :  double vidēśhī tō sadā double purūṣhārth kartē hōṅgē nā  ! 
Double-foreigners:Double-foreigners would always be making double effort, would you not?

169
01:41:12.430 --> 01:41:36.630
purānā saṅsār aur purānē saṅskār kā nāmōniśān nahī̃ rahē ,  yah hai double purūṣhārth . 
For there not to be any name or trace of the old world or old sanskars is the double effort.

170
01:41:40.430 --> 01:41:48.430
tō aisā double purūṣhārth chal rahā hai  ? 
So, are you making such double effort?

171
01:41:48.560 --> 01:41:51.800
chaltā hai  ? 
Are you?

172
01:41:52.930 --> 01:41:57.329
kandhā tō hilāō . 
At least nod!

173
01:41:59.329 --> 01:42:10.930
jiskā attention hai is double purūṣhārth par vah hāth uṭhāō . 
Those who pay attention to this double effort, raise your hands!

174
01:42:10.930 --> 01:42:25.899
acchā-phir tō pratyakṣhatā vidēśh sē hōgī . 
Achcha.Then revelation will take place abroad.

175
01:42:28.159 --> 01:42:40.000
double purūṣhārth karanēvālō̃ kī|key vijay pratyakṣha hō jāyēgī . 
The victory of those who are making double effort will be revealed.

176
01:42:42.159 --> 01:43:07.329
bāpdādā kō khuśhī hai ki double foreigners sēvā aur purūṣhārth dōnō̃ taraph attention dē āgē baṛh rahē haĩ . 
BapDada is pleased that double foreigners are moving forward while paying attention to both service and effort.

177
01:43:16.899 --> 01:43:39.300
baṛh rahē haĩ iskī mubārak hai lēkin āgē is attention mē̃ aur bhī tīvratā lāō . 
Congratulations for moving forward, but in future, let there be even more intensity in this attention.

178
01:43:43.729 --> 01:44:00.460
jis bhī centre par jāyē̃ vahā̃ aisā anubhav hō jaisē madhuban kā vāyumaṇḍal . 
Whichever centre you go to, the atmosphere there should be experienced to be like the atmosphere of Madhuban.

179
01:44:08.300 --> 01:44:23.560
ab har ēk sthān aisē vāyumaṇḍal kā anubhav karāvē . 
Every place should now give the experience of such an atmosphere.

180
01:44:28.300 --> 01:45:12.229
jaisē madhuban mē̃ kōī bhī ātā hai ,  prabhāvit hōkar hī jātā hai kisī bhī bāt mē̃ ,  aisē kōī bhī ātmā āvē ,  kisī na kisī bāt mē̃ aisē prabhāvit hōkē jāyē jō bār-bār ātā hī rahē . āgē baṛhtā rahē . 
Anyone who comes to Madhuban goes back impressed with one thing or another.In the same way, souls who come to you should go back impressed with one thing or another so that they continue to come again and again, so that they continue to move forward.

181
01:45:23.359 --> 01:45:54.529
bākī attention hai ,  purūṣhārth bhī hai ,  lakṣhya bhī hai ab practical aisā prabhāvit hō jō kōī bhī ānē K|kē binā ,  bannē K|kē binā rah nahī̃ sakē . 
You are paying attention, you are making effort, you have the aim; now, let people be so impressed in a practical way that no one can stay without coming here and without becoming this.

182
01:46:04.159 --> 01:46:21.960
achchhā hai ,  her|har turn mē̃ vidēśhī ātē haĩ ,  issē bhī madhuban achchhā sundar lagtā hai . 
It is good that there are foreigners in every turn.Madhuban looks all the more beautiful because of this.

183
01:46:21.960 --> 01:46:28.500
international hō jātā hai nā  ! 
It becomes international!

184
01:46:49.329 --> 01:47:16.359
vijayī haĩ aur vijay kā tilak sadā apnē mastak par pratyakṣha dikhāī dē yah aur thōṛā vijay kā tilak spaṣhṭa karō . 
You are victorious and the tilak of victory should always be clearly visible on the centre of your forehead.Now let the tilak of victory become a little clearer.

185
01:47:16.960 --> 01:47:27.229
jō bhī dēkhē vijay kā chamaktā huā tilak dikhāī dē . 
Anyone who looks at you should see the sparkling tilak of victory.

186
01:47:33.000 --> 01:47:37.300
kitnē bār vijayī banē haĩ  ? 
How many times have you become victorious?

187
01:47:38.630 --> 01:47:53.229
anēk bār banē haĩ ,  abhī bhī banē haĩ ,  phir bhī bantē rahē̃gē . 
You have become this many times, you are this now and you will continue to become this.

188
01:48:02.500 --> 01:48:20.899
tō dōnō̃ bātō̃ mē̃ vijayībhav kā vardān chalan aur chēhrē sē dikhāī dē . 
So, may the blessing of being victorious in both things be visible on your face and in your activity.

189
01:48:34.859 --> 01:48:38.229
niśhchay aur naśhā tō hai hī  ! 
You have intoxication and faith, anyway.

190
01:48:38.229 --> 01:48:46.699
ham nahī̃ vijayī banē̃gē tō kaun banēgā ,  yah naśhā hai nā  ! 
You have the intoxication, do you not: If we don't become victorious, who else will?

191
01:48:46.699 --> 01:48:51.229
niśhchay bhī hai ,  naśhā bhī hai . 
You have faith and also intoxication.

192
01:49:05.300 --> 01:49:19.859
abhī ēk dō K|kē sahyōgī ban vijay kā jhaṇḍā viśhva kē āgē laharāō . 
Now, co-operate with one another and hoist the flag of victory in front of the world.

193
01:49:28.430 --> 01:49:44.430
kyōṅki double vidēśhiyō̃ K|kē saṅskār haĩ jō karnā hai vah pūrā karnā hai ,  adhūrā nahī̃ . 
The sanskars of the double foreigners are such that whatever you take on, you have to complete it, you don't leave it incomplete.

194
01:49:46.229 --> 01:49:55.159
tō ismē̃ bhī sampann bannā hī hai . 
So, in this too, you have to become complete.

195
01:50:00.000 --> 01:50:02.359
ṭhīk hai . 
Is this all right?

196
01:50:03.029 --> 01:50:04.859
pakkā hai nā  ! 
Is this firm?

197
01:50:04.859 --> 01:50:07.760
kachchā tō nahī̃ nā  ! 
You are not weak in this, are you?

198
01:50:15.760 --> 01:50:20.300
achchhā . 
Achcha.

199
01:51:33.260 --> 01:52:25.100
ājkal viśhva mē̃ dō bātē̃ viśhēṣh chaltī haĩ - ēk exercise aur dūsrā bhōjan kē ūpar attention . 
Nowadays, people in the world are doing two things in particular.Exercise and attention to their diet.

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tō āp bhī yah dōnō̃ bātē̃ kartē hō  ? 
So, do you also do both these things?

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āpkī exercise kaun sī|see|C hai  ? 
What is your exercise?

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śhārīrik exercise tō sab kartē haĩ lēkin man kī|key exercise abhī-abhī brāhmaṇ ,  brāhmaṇ sō phariśhtā aur phariśhtā sō dēvtā . 
Everyone does physical exercise, but the exercise of the mind is: one minute to be a Brahmin, then to be an angel and then to be an angel who is to become a deity.

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yah mansā drill kā abhyās sadā kartē rahō . 
Continue to constantly perform this drill of the mind.

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aur śhuddha bhōjan ,  man kā śhuddha saṅkalp . 
And pure food is the pure thoughts for the mind.

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agar vyarth saṅkalp ,  negative saṅkalp chaltā hai tō yah man kā aśhuddha bhōjan hai . 
If you have wasteful or negative thoughts, then that is impure food for the mind.

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tō man mē̃ sadā śhuddha saṅkalp rahē ,  dōnō̃ karnā ātā hai nā  ! 
So, let there always be pure food in your mind.You know how to do both, do you not?

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jitnā samay chāhō utnā samay śuddhasaṅkalpa svarūp ban jāō . 
For as long as you want, become an embodiment of pure thoughts.

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achchhā . 
Achcha.

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chārō̃ ōr K|kē paramātma pyār K|kē adhikārī viśhēṣh ātmāō̃ kō ,  sadā ēk dō K|kē sahyōgī bannē vālē bāp K|kē snēhī aur sahyōgī ātmāō̃ kō ,  sadā vijayī hai aur vijay kā jhaṇḍā viśhva mē̃ phailānā hai ,  is lakṣhya kō practical mē̃ lānē vālē vijayī bachchō̃ kō ,  sadā is purānē saṅsār aur saṅskār K|kē ākarṣhaṇ sē parē rahnē vālē bāp samān bachchō̃ kō dilārām bāp kā dil sē yādpyār aur namastē . 
To all the special souls everywhere who have a right to God's love, to those souls who are loving and co-operative with the Father and who will always be co-operative with one another, to the victorious children who put into a practical form the aim, "We are victorious and we will hoist the flag of victory in the world", to the children who are equal to the Father and who always remain beyond the attraction of this old world and sanskars, love, remembrance and namaste from the heart of the Father, the Comforter of Hearts.

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dādiyō̃ sē  :   ( dādījī sē )  achchhī khuśhkhabarī sunāī . 
To the Dadis: (To Dadiji): You have shared very good news.

211
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 ( mōhinī bahan sē )  achchhā hai mukt hōkar ā gaī . 
(Speaking to Mohiniben): It is good.You have come back free.

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sahaj hō gayā nā  ! 
It was easy, was it not?

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sab brāhmaṇō̃ kī|key duāyē̃ bhī thī . 
You also have blessings from all the Brahmins.

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sūlī sē kāṇṭā karkē ā gaī . 
You came back having changed a crucifix into a thorn.

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bāpdādā khuśh hai ,  āpkī mansā śhakti kā pramāṇ achchhā hai . 
BapDada is pleased.You have given good proof of the power of your mind.

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 ( dādījī sē )  bahut achchhā part bajā rahī hō . 
To Dadiji: You are playing a very good part.

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āpkō dēkhkar sabhī kō phariśhtā life yād ātī hai . 
Seeing you, everyone remembers the angelic life.

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nyārā aur pyārā . 
To be loving and detached.

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gujarāt kī|key mukhya 13 bahinō̃ sē  :  achchhē-achchhē mahāvīr haĩ . 
To the 13 main instrument teachers of Gujarat: You are good mahavirs.

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mahāvīrō̃ kā kām hai vijayī ban vijayī banānā . 
The duty of mahavirs is to be victorious and make others victorious.

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tō sabhī achchhī sēvā kar rahē haĩ aur āgē bhī sēvā hōtī rahēgī . 
All of you are doing good service and service will continue to take place in the future too.

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bāpdādā bachchō̃ K|kē umaṅg-utsāh kō dēkh khuśh hōtē haĩ . 
BapDada is pleased to see the zeal and enthusiasm of the children.

223
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achchhā gujarāt mē̃ phailā rahē hō . 
You are making the sound spread all over Gujarat very well.

224
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aur bhī āgē phailātē rahē̃gē . 
You will continue to spread it even more.

225
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bāpdādā kō sabhī bachchē āśhāō̃ K|kē dīpak lag rahē haĩ . 
BapDada is seeing all the children as lamps of hope.

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achchhā hai . 
It is good.

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saṅgaṭhan bhī achchhā hai . 
The gathering is good.

228
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ēk-ēk kī|key viśhēṣhtā hai . 
Each one of you has a speciality.

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achchhā . 
OK?

230
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khuśh ,  khuśhī bāṇṭnē vālē . 
Happy.The one who distributes happiness.

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 ( saralā dīdī pūchh rahī haĩ ,  dādī nē mālā mē̃ kiskō rakhā hai )  āp kyā samajhtī hō  ? 
(Sarla Didi asked BapDada: Whom has Dadiji kept in the rosary?)What do you think?

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ham tō hōṅgē hī nā ,  aisē samajhtī hō . 
Do you think, "I will definitely be in that."?

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thōṛā bahut ēk dō kō sahyōg dē aur jō kuchh bhī rahā huā hai ,  vah khatm hō jāyēgā . 
Whatever little still remains, help one another and finish it.

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sab bāp samān bannē vālē hī haĩ . 
All of you are those who will definitely become equal to the Father.

235
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 ( navīntā kyā karē̃ )  sunāyā nā - ēk ēk centre kam sē kam ēk vāris tō taiyār karē . 
(What newness should we bring?)You were told that each centre should prepare at least one mike.

236
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tō is varṣh vah lēkar ānā ,  21 vāris tō lēkē ānā . 
So, next year, bring them here.Come back with at least 21 heirs.

237
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yah śhurū karō . 
Begin to do this.

238
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pahlā number āō . 
Claim the first number.

239
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sabhī hā̃ kar rahē haĩ . 
Everyone is saying "yes".

240
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vāris kī|key qualification jāntē haĩ nā . 
You know the qualifications of an heir, do you not?

241
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yah sab bābā K|kē hī banāyēṅgē nā ,  apnā tō banāyēṅgī nahī̃ . 
You will make all of them belong to Baba, will you not?You will not make them belong to you, will you?

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achchhā . 
Achcha.