WEBVTT

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āj chārō̃ ōr kē|K ati snēhī bachchō̃ kī|key umaṅg-utsāh bharī mīṭhī-mīṭhī yādpyār aur badhāīyā̃ pahuñch rahī haĩ . 
Today, the sweetest love and remembrances filled with zeal and enthusiasm and greetings are reaching BapDada from the extremely loving children everywhere.

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har ēk kē|K man mē̃ bāpdādā kē|K janm din kī|key umaṅg bharī badhāīyā̃ samāī huī haĩ . 
Greetings filled with enthusiasm for BapDada’s birthday are merged in each one’s mind.

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āp sabhī bhī viśhēṣh āj badhāīyā̃ dēnē āyē hō vā lēnē āyē hō  ? 
Have all of you especially come at this time to give greetings or to receive greetings?

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bāpdādā bhī har ēk sikīladhē lāḍlē bachchō̃ kō ,  bachchō̃ kē|K janm din kī|key padam-padam-padamguṇā badhāīyā̃ dē rahē haĩ . 
BapDada is also giving multi, multi, multimillion-fold greetings for the children’s birthday to all the long-lost and now-found beloved children.

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āj kē|K din kī|key viśhēṣhtā jō sārē kalp mē̃ nahī̃ hai vah āj hai jō bāp aur bachchō̃ kā janm din sāth-sāth hai . 
The speciality of today that does not exist throughout the whole cycle exists now, in that the birthday of the Father and the children is at the same time.

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iskō kahā jātā hai vichitr jayantī . 
This is called the unique jayanti (birthday).

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sārē kalp mē̃ chakra lagākē dēkhō aisī jayantī kabhī manāī hai  ! 
Go around the whole cycle and see if you have ever celebrated such a jayanti.

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lēkin āj bāpdādā bachchō̃ kī|key jayantī manā rahē haĩ aur bachchē bāpdādā kī|key jayantī manā rahē haĩ . 
However, today, BapDada is celebrating the jayanti of the children and the children are celebrating BapDada’s jayanti.

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nām tō śhiv jayantī kahtē haĩ lēkin yah aisī jayantī hai jō is ēk jayantī mē̃ bahut jayantī samāī huī haĩ . 
It is called Shiv Jayanti, but this is such a jayanti that many other jayantis are merged in this one jayanti.

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āp sabhī kō bhī bahut khuśhī hō rahī hai nā ki ham bāp kō mubārak dēnē āyē haĩ aur bāp hamkō mubārak dēnē āyē haĩ kyōṅki bāp aur bachchō̃ kā ikaṭṭhā janm din hōnā yah ati pyār kī|key niśhānī hai . 
All of you are also very happy that you have come to give greetings to the Father and that the Father has come to give greetings to you, because for the Father and the children to have a birthday on the same day is a sign of deep love.

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bāp bachchō̃ kē|K sivāē kuchh kar nahī̃ saktē aur bachchē bāp kē|K sivāē nahī̃ kar saktē . 
The Father cannot do anything without the children and the children cannot do anything without the Father.

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janm bhī ikaṭṭhā hai aur saṅgamyug mē̃ rahnā bhī ikaṭṭhā hai kyōṅki bāp aur bachchē combined haĩ . 
The birthday is on the same day and we have to stay together at the confluence age, because the Father and the children are combined.

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viśhva kalyāṇ kā kārya bhī ikaṭṭhā hai ,  akēlā bāp bhī nahī̃ kar saktā ,  bachchē bhī nahī̃ kar saktē ,  sāth-sāth hai aur bāp kā vāydā hai - sāth rahē̃gē ,  sāth chalē̃gē . 
The task of world transformation is together; neither canthe Father do it alone nor can the children do it alone.We are together and the Father’s promise is: We will live together and will go back home together.

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sāth chalē̃gē nā  ! 
We will go back together, will we not?

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vāydā hai nā  ! 
You have promised this, have you not?

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itnā pyār bāp aur bachchō̃ kā dēkhā hai  ? 
Have you ever seen such love between a father and children?

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dēkhā hai vā anubhav kar rahē hō  ? 
Have you seen it or are you experiencing it?

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isliē is saṅgamyug kā mahatva hai aur isī milan kā yādgār bhinn-bhinn mēlō̃ mē̃ banāyā huā hai . 
This is why this confluence age is important and the memorial of this festival is created in many melas.

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is śhiv jayantī kē|K din bhakta pukār rahē haĩ - āō . 
On this day of Shiv Jayanti, the devotees are calling out: “Come!”.

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kab āyēṅgē ,  kaisē āyēṅgē …  yahī sōch rahē haĩ aur āp manā rahē haĩ . 
They are thinking: “When will He come?How will He come?”, whereas you are celebrating.

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bāpdādā kō bhaktō̃ kē ūpar snēh bhī hai ,  rahm bhī ātā hai ,  kitnā kuchh prayatna kartē haĩ ,  ḍhūṇḍhtē rahtē . 
BapDada has love for the devotees and also feels mercy for them.They make so much effort and they continue to search for Him so much.

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āpnē ḍhūṇḍhā  ? 
Did you search for Him?

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yā bāp nē āpkō ḍhūṇḍhā  ? 
Or did the Father find you?

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kisnē ḍhūṇṛhā  ? 
Who searches for whom?

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āpnē ḍhūṇḍhā  ? 
Did you look for Him?

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āp tō phērē hī pahantē rahē . 
You just continued to go around.

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lēkin bāp nē dēkhō bachchō̃ kō ḍhūṇḍh liyā ,  bhal bachchē kisī bhī kōnō̃ mē̃ khō gayē . 
However, look at the Father, He found you children, whichever corner you were lost in.

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āj bhī dēkhō bhārat kē|K anēk rājyō̃ sē tō āyē hō lēkin vidēśh bhī kam|cum nahī̃ hai ,  100 dēśhō̃ sē ā gayē haĩ . aur mēhnat kyā kī|key  ? 
So many came from the many states of Bharat; and the countries abroad are no less.You children have come from 100 countries, and what effort did you make?

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bāp kā bannē mē̃ mēhnat kyā kī|key  ? 
What effort did you make to belong to the Father?

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mēhnat kī|key  ? 
Did you make any effort?

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kī hai mēhnat  ? 
Did you?

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hāth uṭhāō jisnē bāp kō ḍhūṇḍhnē mē̃ mēhnat kī hai . 
Those who made effort to belong to the Father, raise your hands!

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bhakti mē̃ kiyā lēkin jab bāp nē ḍhūṇḍh liyā ,  phir mēhnat kī|key  ? 
You made effort to search for the Father in devotion, but once the Father had found you, did you make any effort?

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kī|key mēhnat  ? 
Did you?

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second mē̃ saudā kar diyā . 
You made a deal in a second.

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ēk śhabda mē̃ saudā hō gayā . 
The deal was made with just one word.

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vah ēk śhabda kyā  ? 
What is that one word?

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 «  mērā . 
“Mine”.

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bachchō̃ nē kahā  «  mērā bābā ,  bāp nē kahā  «  mērē bachchē . 
The children said, “My Baba” and the Father said, “My children”.

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hō gayē . 
The deal was made.

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sastā saudā hai yā muśhkil  ? 
Is this deal easy or difficult?

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sastā hai nā  ! 
It is easy, is it not?

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jō samajhtē haĩ thōṛā-thōṛā muśhkil hai vah hāth uṭhāō . 
Those who feel that it is a little difficult, raise your hands!

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kabhī-kabhī tō muśhkil lagtā hai nā  ! 
You sometimes find it difficult, do you not?

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yā nahī̃  ? 
Or, do you not find it difficult?

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hai sahaj lēkin apnī kamjōriyā̃ muśhkil anubhav karātī haĩ . 
It is easy, but your weaknesses give you the experience of it being difficult.

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bāpdādā dēkhtē haĩ bhakta bhī jō sachchē bhakta haĩ ,  svārthī bhakta nahī̃ ,  sachchē bhakta ,  āj kē|K din baṛē pyār sē vrat rakhtē haĩ . 
BapDada sees that those who are true devotees - not selfish devotees, true devotees - they keep a fast on this day with a lot of love.

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āp sabnē bhī vrat tō liyā hai ,  vah thōṛē dinō̃ kā vrat rakhtē haĩ aur āp sabnē aisā vrat rakhā hai jō abhī kā yah ēk vrat 21 janm kāyam rahtā hai . 
All of you have also made a vow to fast.They hold a fast for a few days, whereas all of you have made such a vow to fast that the vow of this present time lasts eternally for 21 births.

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vah har|her varṣh manātē haĩ ,  vrat rakhtē haĩ ,  āp kalp mē̃ ēk bār vrat lētē hō jō 21 janm na man sē vrat rakhnā paṛtā ,  na tan sē vrat rakhnā paṛtā hai . 
Those people celebrate every year and observe a fast, whereas you made this a vow to fast once in a cycle so that you neither need to make a vow to fast in your minds for 21 births, nor do you physically need to hold a fast.

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vrat tō āp bhī lētē hō ,  kaun sā vrat liyā hai  ? 
You also observe a fast.What fast do you observe?

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pavitra vr̥itti ,  dr̥iṣhṭi ,  kr̥iti ,  pavitra jīvan kā vrat liyā hai . 
That of a pure attitude, vision and actions: you have made a vow to have a pure life.

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jīvan hī pavitra ban gaī . 
Your life itself has become pure.

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pavitratā sirph brahmcharya vrat kī|key nahī̃ ,  lēkin jīvan mē̃ āhār ,  vyavahār ,  saṅsār ,  saṅskār sab pavitra . 
It isn’t purity of just celibacy but, in your lives, your food, interaction, world and sanskars are all pure.

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aisā vrat liyā hai nā  ? 
You have made such a vow to fast, have you not?

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liyā hai  ? 
Have you?

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kāndh hilāō . 
Nod in agreement, at least.

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liyā hai  ? 
Have you made such a vow?

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pakkā liyā hai  ? 
Have you made it firm?

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pakkā yā thōṛā-thōṛā kachchā  ? 
Is it firm or a little weak?

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achchhā ,  ēk mahābhūt kām ,  uskā vrat liyā hai yā aur chār kā bhī liyā hai  ? 
Achcha, have you made this vow to fast from the one great evil spirit, lust, or have you made this vow to fast from the other four too?

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brahmchārī tō banē lēkin chār jō pīchhē haĩ ,  uskā bhī vrat liyā hai  ? 
You have become celibate, but have you also made the vow of a fast from the other four that follow?

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krōdh kā vrat liyā hai ki vah chhūṭ hai  ? 
Have you made the vow to fast from anger?

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krōdh karnē kī|key chhuṭṭī milī hai  ? 
Or, are you allowed that?Have you been given permission to get angry?

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dūsrā number hai nā tō kōī harjā nahī̃ ,  aisē tō nahī̃  ? 
It is the second number, and so it doesn’t matter?It is not like that, is it?

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jaisē mahā bhūt kō ,  mahābhūt samajhkar man-vāṇī-karm mē̃ vrat pakkā liyā hai ,  aisē hī krōdh kā bhī vrat liyā hai  ? 
Just as you consider the great evil spirit to be such a great evil spirit that you have made a firm vow to fast from it in your mind, words and actions, in the same way, have you also made the vow to fast from anger?

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jō samajhtē haĩ hamnē krōdh kā bhī vrat liyā hai ,  bāl bachchē pīchhē bhī haĩ ,  lōbh mōh ahaṅkār lēkin bāpdādā āj krōdh kā pūchh rahē haĩ ,  jisnē krōdh vikār kā pūrṇ vrat liyā hai ,  mansā mē̃ bhī krōdh nahī̃ ,  dil mē̃ bhī krōdh kī|key feeling nahī̃ ,  aisā hai  ? 
Are there some who feel that they have made a firm vow to fast from anger?The children or progeny - greed, attachment and ego - come afterwards, but today, BapDada is asking about anger.Is there anyone who has made the complete vow to fast from anger so that there is no anger in your thoughts nor any feeling of anger in your mind?

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āj śhiv jayantī hai nā  ! 
Today, it is Shiv Jayanti.

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tō bhakta vrat rakhē̃gē tō bāpdādā bhī vrat tō pūchhē̃gē nā  ! 
Devotees observe a fast and so BapDada would also ask you about your fast, would He not?

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jō samajhtē haĩ ki svapn mē̃ bhī krōdh kā aṅśh ā nahī̃ saktā ,  vah hāth uṭhāō . 
Those who feel that they cannot have the slightest trace of anger even in their dreams, raise your hands!

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ā nahī̃ saktā . 
It just cannot come.

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hai  ? 
Is there anyone?

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ātā nahī̃ hai  ? 
Does it never come?

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nahī̃ ātā hai  ? 
Does it ever come?

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 ( kuchēk nē hāth uṭhāyā )  achchhā ,  jinhōnnē hāth uṭhāyā unkā phōṭō nikālō ,  kyōṅki bāpdādā āpkē hāth uṭhānē sē nahī̃ mānēgā ,  āpkē sāthiyō̃ sē bhī certificate lē̃gē phir prize dēgē . 
(Some raised their hands) Achcha, take their photograph of those who have raised their hands because BapDada will not accept it with you just raising your hands; He will also ask for a certificate from your companions.Then, He will give a prize.

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achchhī bāt hai kyōṅki bāpdādā nē dēkhā ki krōdh kā aṅśh bhī hōtā hai ,  īrṣhyā ,  jealousy yah bhī krōdh kē|K bāl bachchē haĩ . 
It is good because BapDada has seen that a trace of anger is jealousy.Jealousy is a child of anger.

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lēkin achchhā hai himmat jinhōnnē rakhī hai ,  unkō bāpdādā abhī tō mubārak dē rahē haĩ lēkin certificate kē bād mē̃ phir prize dēgē kyōṅki bāp-dādā nē jō homework diyā ,  uskī result bhī bāpdādā dēkh rahē haĩ . 
It is good that they have remained courageous, so BapDada is giving them congratulations.However, you will be given a prize after He has received a certificate, because BapDada is also seeing the result of the homework that He gave you.

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āj birth day manā rahē hō ,  tō birth day par kyā kiyā jātā hai  ? 
Today, you are celebrating this birthday.So, what is done on a birthday?

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ēk tō cake kāṭtē haĩ ,  tō abhī dō mās tō hō gayē ,  abhī ēk mās rahā hai ,  is dō mās mē̃ āpnē vyarth saṅkalp kā cake kāṭā  ? 
Firstly, a cake is cut.So, now, it has been two months, and one month remains.In these two months, did you cut a cake of your waste thoughts?

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vah cake tō bahut sahaj kāṭ lētē hō nā ,  āj bhī kāṭē̃gē . lēkin waste|west thoughts kā cake kāṭā  ? 
You cut that cake very easily, do you not?You will also cut it today, but did you cut the cake of waste thoughts?

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kāṭnā tō paṛēgā nā  ! 
You will have to cut it, will you not?

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kyōṅki sāth chalnā hai ,  yah tō pakkā vāydā hai nā  ! 
Because you have made a firm promise to go back home with the Father, have you not?

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ki sāth haĩ ,  sāth chalē̃gē . 
You have promised that you are together and that you will go back together.

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sāth chalnā hai tō samān tō bannā paṛēgā nā  ! 
If you want to go back together, you will have to become equal, will you not?

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agar thōṛā bahut rah bhī gayā hō ,  dō mās tō pūrē hō gayē ,  tō āj kē|K din birth day manānē kahā̃-kahā̃ sē āyē hō . 
If a little remains, then two months have been completed.Today, you have come from so many places to celebrate this birthday.

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plane|plain mē̃ bhī āyē hō ,  train mē̃ bhī āyē hō ,  kārō̃ mē̃ bhī āyē hō ,  bāpdādā kō khuśhī hai ki bhāg-bhāg karkē āyē hō . 
You have come by planes, trains and cars.BapDada is pleased that you have come running here.

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lēkin birth day par pahlē gift bhī dētē haĩ ,  tō jō ēk mās rahā huā hai ,  hōlī|holy bhī ānē vālī hai . 
However, on a birthday, first of all, a gift is given, and so one month remains, and then Holi will also come.

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hōlī|holy mē̃ bhī kuchh jalāyā hī jātā hai . 
On Holi, you burn something.

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tō thōṛā bahut jō waste|west thoughts bīj haĩ ,  agar bīj rahā huā hōgā tō kabhī tanā bhī nikal āyēgā ,  kabhī śhākhā bhī nikal āyēgī ,  tō kyā āj kē|K utsav kē|K din man kē|K umaṅg-utsāh sē ,   ( man kā umaṅg-utsāh ,  mukh kā nahī̃ man kā ,  man kē|K umaṅg-utsāh sē )  jō thōṛā bahut rah gayā hai ,  chāhē mansā mē̃ ,  chāhē vāṇī mē̃ ,  chāhē sambandh-sampark mē̃ ,  kyā āj bāp kē|K birth day par bāp kō yah gift dē saktē hō  ? 
So, whatever little seeds of waste thoughts that remain, they will make the trunk emerge or even the branches emerge sometimes.So, today, on the day of this festival, with zeal and enthusiasm in your mind - not zeal and enthusiasm of only words but with zeal and enthusiasm of your mind - whatever little remains, whether it is in your thoughts, in your words or in your relationships and connections, on the day of the Father’s birthday, can you give the Father this gift?

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dē saktē hō man kē|K umaṅg-utsāh sē  ? 
Can you give it with zeal and enthusiasm of the mind?

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phāydā tō āpkā hai ,  bāp kō tō dēkhnā hai . 
The Father has to see that it is for your benefit.

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jō umaṅg utsāh sē ,  himmat rakhtē haĩ ,  karkē hī dikhāyēṅgē ,  best bankē dikhāyēṅgē ,  vah hāth uṭhāō . 
Those who remained courageous with zeal and enthusiasm that they will definitely demonstrate this by doing it, that they will definitely become the best, raise your hands!

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chhōṛnā paṛēgā ,  sōch lō . 
You will have to renounce something; so think carefully.

93
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bōl mē̃ bhī nahī̃ . sambandh-sampark mē̃ bhī nahī̃ . 
Not even in your words, not even in your connections and relationships.

94
00:52:13.000 --> 00:52:16.329
hai himmat  ? 
Do you have this much courage?

95
00:52:16.329 --> 00:52:19.260
himmat hai  ? 
Do you have courage?

96
00:52:19.260 --> 00:53:03.800
madhuban vālō̃ mē̃ bhī hai ,  foreign vālō̃ mē̃ bhī hai ,  bhāratvāsiyō̃ mē̃ bhī hai kyōṅki bāpdādā kā pyār hai nā ,  tō bāpdādā samajhtē haĩ sab ikaṭṭhē chalē̃ ,  kōī rah nahī̃ jāyē . 
Those from Madhuban and those from abroad have it; even the people of Bharat have courage because BapDada loves you and so He feels that all of us should go back together, and that no one should be left behind.

97
00:53:04.800 --> 00:53:19.400
jab vāydā kiyā hai ,  sāth chalē̃gē ,  tō samān tō bannā hī paṛēgā . 
Since you have promised that you will go back with the Father, you have to become equal.

98
00:53:25.730 --> 00:53:28.659
pyār hai nā  ! 
You have love for the Father, do you not?

99
00:53:28.659 --> 00:53:35.929
muśhkil sē tō nahī̃ hāth uṭhāyā  ? 
You didn’t raise your hands with difficulty, did you?

100
00:53:44.460 --> 00:54:06.460
bāpdādā is saṅgaṭhan kā ,  brāhmaṇ parivār kā bāp samān mukhṛā dēkhnē chāhtē haĩ . 
BapDada wishes to see all in this gathering, this Brahmin family, to have faces that are equal to the Father’s.

101
00:54:17.059 --> 00:54:47.530
sirph dr̥iṛh saṅkalp kī|key himmat karō ,  baṛī bāt nahī̃ hai lēkin sahanśhakti chāhiē ,  samānē kī|key śhakti chāhiē . 
Simply have the courage to have determination thoughts.It isn’t a big deal, but the power to tolerate and the power to accommodate are needed.

102
00:54:47.530 --> 00:55:09.329
yah dō śhaktiyā̃ ,  jismē̃ sahanśhakti hai ,  samānē kī|key śhakti hai ,  vah krōdhmukt sahaj hō saktā hai . 
Those who have these two powers, the power to tolerate and the power to accommodate, can easily become free from anger.

103
00:55:16.260 --> 00:55:49.599
tō āp brāhmaṇ bachchō̃ kō tō bāpdādā nē sarv śhaktiyā̃ vardān mē̃ dī haĩ ,  title hī hai master sarvśhaktivān . 
BapDada has given all of you Brahmin children all the powers as a blessing; your title itself is master almighty authorities.

104
00:56:05.599 --> 00:56:44.659
bas ēk slōgan yād rakhnā ,  agar ēk mās mē̃ samān bannā hī hai tō ēk slōgan yād rakhnā ,  vāydē kā hai - na duḥkh dēnā hai ,  na duḥkh lēnā hai . 
Simply remember one slogan, that is all.If you want to become equal in just one month, then remember one slogan.It is a promise: Do not cause sorrow, do not take sorrow.

105
00:56:47.460 --> 00:57:30.059
kaī yah check kartē haĩ ki āj kē|K din kiskō duḥkh diyā nahī̃ hai ,  lēkin lētē bahut sahaj haĩ kyōṅki lēnē mē̃ dūsrā dētā hai nā ,  tō apnē kō chhuṛā dētē haĩ ,  mainnē thōṛēhī kuchh kiyā ,  dūsrē nē diyā ,  lēkin liyā kyō̃  ? 
Many of you check that you didn’t cause anyone sorrow during the day, but you very easily take sorrow.In order to take sorrow, there has to be someone who causes it and so you justify yourself by saying, “I didn’t do anything, the other person gave.”However, why did you take it?

106
00:57:31.599 --> 00:57:38.530
lēnē vālē āp hō yā dēnē vālē  ? 
Are you the one who is taking it or the one who is causing it?

107
00:57:38.530 --> 00:57:56.530
dēnē vālē nē galtī|galatī kī|key ,  vah bāp aur drama jānē uskā hisāb-kitāb ,  lēkin āpnē liyā kyō̃  ? 
The one who caused you sorrow made a mistake, so the Father knows about that karmic account and the drama, but why did you take it?

108
00:57:56.530 --> 00:58:44.260
bāpdādā nē result mē̃ dēkhā hai ki dēnē mē̃ phir bhī sōchtē haĩ lēkin lē bahut jaldī lētē haĩ isliē samān ban nahī̃ sakē̃gē . 
In the result, BapDada sees in the result that you think about it, when it comes to causing sorrow, but, nevertheless, you very quickly take sorrow.This is why you will not be able to become equal.

109
00:58:48.199 --> 00:59:49.199
lēnā nahī̃ hai kitnā bhī kōī dē ,  nahī̃ tō feeling kī|key bīmārī baṛh jātī hai isliē agar chhōṭī-chhōṭī bātō̃ mē̃ feeling baṛhtī hai tō waste|west thoughts khatm nahī̃ hō saktē phir bāp kē sāth kaisē chalē̃gē  ! 
No matter how much someone causes it for you, you mustn’t take it.Otherwise, the illness of “feelings” will increase.Therefore, if your feelings increase over little matters, then waste thoughts cannot finish.In that case, how could you go back home with the Father?

110
00:59:49.199 --> 00:59:59.199
bāp kā pyār hai ,  bāp āpkō chhōṛ nahī̃ saktā ,  sāth lēkē hī jānā hai . 
The Father loves you and so the Father cannot leave you alone, He definitely has to take back you with Him.

111
00:59:59.199 --> 01:00:02.260
mañjūr hai  ? 
Is this agreed?

112
01:00:02.260 --> 01:00:04.260
pasand hai nā  ? 
Do you like it?

113
01:00:04.260 --> 01:00:07.460
pasand hai tō hāth uṭhāō . 
If you like it, raise your hands!

114
01:00:07.460 --> 01:00:11.460
pīchhē-pīchhē tō nahī̃ ānā hai nā  ! 
You are not going to follow behind, are you?

115
01:00:11.460 --> 01:00:24.199
agar sāth chalnā hai tō gift dēnī hī paṛēgī . 
If you want to go back home together, you will definitely have to give a gift.

116
01:00:26.659 --> 01:00:39.530
ēk mās sab abhyās karō ,  na duḥkh lēnā hai na duḥkh dēnā hai . 
For one month, all of you practise: not to cause sorrow and not to take sorrow.

117
01:00:49.000 --> 01:01:01.599
yah nahī̃ kahnā mainnē diyā nahī̃ ,  usnē lē liyā ,  kuchh tō hōtā hai . 
Do not say, “I didn’t cause him sorrow, but that one took it”.Things do happen.

118
01:01:03.599 --> 01:01:11.860
pardarśhan nahī̃ karnā ,  sv-darśan . 
Do not look at others, look at yourself.

119
01:01:20.599 --> 01:01:29.059
hē arjun mujhē bannā hai . 
I have to become “O Arjuna.”

120
01:01:50.659 --> 01:02:25.260
dēkhō ,  bāpdādā nē report mē̃ dēkhā ,  santuṣhṭatā kī|key report abhī majority kī|key nahī̃ thī ,  isīliē bāpdādā phir ēk mās kē liē underline karātē haĩ . 
Look, BapDada has seen the report and, as yet, for the majority, it was not a report of contentment.This is why BapDada is underlining it for one month.

121
01:02:34.730 --> 01:02:45.530
agar ēk mās abhyās kar liyā tō ādat paṛ jāyēgī . 
If you practise this for one month, you will form this habit.

122
01:02:45.530 --> 01:02:49.530
ādat ḍālnī hai . 
You have to instil this habit.

123
01:02:49.530 --> 01:03:05.199
halkā nahī̃ chhōṛnā ,  yah tō hōtā hī hai ,  itnā tō chalēgā ,  nahī̃ . 
Do not take it lightly, that “This happens anyway.This much will do.”No.

124
01:03:15.329 --> 01:03:44.929
agar bāpdādā sē pyār hai tō pyār kē pīchhē kyā sirph ēk krōdh vikār kō kurbān nahī̃ kar saktē  ? 
If you love BapDada, then can you not sacrifice just the one vice of anger out of love?

125
01:03:54.800 --> 01:04:09.059
kurbān kī|key niśhānī hai - pharmān mānnē vālā . 
The sign of sacrifice is to be one who follows orders.

126
01:04:16.530 --> 01:05:13.059
vyarth saṅkalp antim ghaṛī mē̃ bahut dhōkhā dē saktā hai kyōṅki chārō̃ ōr apnē taraph duḥkh kā vāyumaṇḍal ,  prakr̥iti kā vāyumaṇḍal aur ātmāō̃ kā vāyumaṇḍal ākarṣhaṇ karnē vālā hōgā . 
Waste thoughts can cause a lot of deception in the final moments, because everywhere there will be the atmosphere of sorrow, the atmosphere of nature and the atmosphere of souls that will attract you.

127
01:05:15.059 --> 01:05:28.400
agar waste|west thoughts kī|key ādat hōgī tō waste|west mē̃ hī ulajh jāyēṅgē . 
If you have the habit of waste thoughts, you will just be caught up in the problem of waste thoughts.

128
01:05:35.860 --> 01:06:27.059
tō bāpdādā kā āj viśhēṣh yah himmat kā saṅkalp hai ,  chāhē vidēśh mē̃ rahtē ,  chāhē bhārat mē̃ rahtē ,  haĩ tō bāpdādā ēk kē|K bachchē . 
So, today, BapDada specially had the thought of courage: Whether you are living abroad or in Bharat, you are all the children of the one BapDada.

129
01:06:28.000 --> 01:07:15.329
tō chārō̃ ōr kē|K bachchē himmat aur dr̥iṛhtā rakh ,  saphal mūrt ban viśhva mē̃ yah announce karē̃ ki kām nahī̃ ,  krōdh nahī̃ ,  ham paramātma bachchē haĩ . 
So, all of you children from everywhere must have the courage and determination to become embodiments of success and to announce to the world: “There is no lust or anger.We are the children of God.”

130
01:07:22.260 --> 01:08:11.730
dūsrō̃ sē śharāb chhuṛātē ,  bīṛī chhuṛātē ,  lēkin bāpdādā āj har ēk bachchē sē krōdhmukt ,  kām vikār mukt in dō kī|key himmat dilākē stage par viśhva kō dikhānē chāhtē haĩ . 
You enable others to renounce drinking and smoking but, today, BapDada is encouraging you to become free from the vices of anger and lust and wants you to show this on the stage of the world.

131
01:08:14.659 --> 01:08:17.859
pasand hai  ? 
Do you like it?

132
01:08:17.859 --> 01:08:23.130
dādiyō̃ kō pasand hai  ? 
Do the Dadis like it?

133
01:08:28.460 --> 01:08:35.329
pahlī line vālō̃ kō pasand hai  ? 
Do those in the first row like it?

134
01:08:37.329 --> 01:08:40.800
madhuban vālō̃ kō pasand hai  ? 
Do those from Madhuban like it?

135
01:08:41.260 --> 01:08:44.460
madhuban vālō̃ kō bhī pasand hai . 
Even those from Madhuban like it.

136
01:08:46.460 --> 01:08:54.260
foreign vālō̃ kō bhī pasand hai  ? 
Do those from abroad like it?

137
01:09:00.529 --> 01:09:11.800
tō jō pasand chīz hōtī hai usē karnē mē̃ kyā baṛī bāt hai . 
So, what is the big deal in doing what you like?

138
01:09:12.800 --> 01:09:25.600
bāpdādā bhī extra kiraṇē̃ dēgā . 
BapDada too will give extra rays.

139
01:09:37.060 --> 01:10:34.930
aisā nakśhā dikhāī dē ki yah duāyē̃ dēnē vālā aur duāyē̃ lēnē vālā brāhmaṇ parivār hai kyōṅki samay bhī pukār rahā hai ,  bāpdādā kē pās tō advance party vālō̃ kī|key bhī dil kī|key pukār hai . 
A picture should be visible as this being the Brahmin family who gives blessings and takes blessings, because time is also calling out.BapDada also has the call of the heart of the advanced party.

140
01:10:36.930 --> 01:10:42.329
māyā bhī abhī thak gaī hai . 
Even Maya has now become tired.

141
01:10:44.329 --> 01:10:53.859
vah bhī chāhtī hai ki abhī hamē̃ bhī mukti dē dō . 
Even she now wants us to liberate her.

142
01:11:08.130 --> 01:11:24.260
mukti dētē haĩ lēkin bīch-bīch mē̃ thōṛī dōstī kar dētē haĩ kyōṅki 63 janm dost rahī hai nā  ! 
You do liberate her, but every now and again, you have a little friendship with her, because you have been friends with her for 63 births.

143
01:11:35.260 --> 01:12:50.000
tō bāpdādā kahtē haĩ hē master muktidātā abhī sabkō mukti dē dō kyōṅki sārē viśhva kō kuchh na kuchh prāpti kī|key añchalī dēnī hai ,  kitnā kām karnā hai kyōṅki is samay ,  samay āpkā sāthī hai ,  sarv ātmāō̃ kō mukti mē̃ jānā hī hai ,  samay hai . 
So BapDada says: O master bestowers of liberation, now grant everyone liberation because you have to enable the whole world to attain something or other; you have to do so much, because at present, time is your companion.All souls have to be liberated.It is the time for that.

144
01:12:51.130 --> 01:13:01.859
dūsrē samay mē̃ agar āp puruṣhārth bhī karō ,  tō samay nahī̃ hai ,  isliē āp dē nahī̃ saktē . 
At another time, even if you make effort, but it is not the time, you won’t be able to grant it.

145
01:13:03.859 --> 01:13:37.060
ab samay hai isliē bāpdādā kahtē haĩ pahlē sva kō mukti dō ,  phir viśhva kī|key sarv ātmāō̃ kō mukti dēnē kī|key añchalī dō . 
It is now the time and this is why BapDada says: First of all grant liberation to yourself, then give a drop of liberation to all the souls of the world.

146
01:13:55.199 --> 01:14:12.199
vah pukār rahē haĩ ,  āpkō kyā duḥkhiyō̃ kī|key pukār kā āvāj nahī̃ ātā  ? 
They are calling out: can you not hear the sound of the calls of the unhappy ones?

147
01:14:16.659 --> 01:14:26.000
agar apnē mē̃ hī busy hōṅgē tō āvāj sunnē nahī̃ ātā . 
If you remain busy with yourself, you won’t be able to hear the sound.

148
01:14:40.800 --> 01:14:51.600
bār-bār gīt gā rahē haĩ - duḥkhiyō̃ par kuchh rahm karō …  . 
Again and again, they are singing the song: “Have mercy on us unhappy ones!”

149
01:15:07.199 --> 01:15:54.260
abhī sē dayālu ,  kr̥ipālu ,  merciful saṅskār bahutkāl sē nahī̃ bharē̃gē tō āpkē jaṛ chitra mē̃ merciful kā ,  kr̥ipā kā ,  rahm kā ,  dayā kā vibration kaisē bharēgā . 
If you don’t fill yourselves with the sanskars of being merciful and compassionate over a long period of time, how would you fill your non-living images with the vibrations of mercy, compassion and of being merciful?

150
01:16:02.460 --> 01:16:18.529
double foreigners samajhtē haĩ ,  āp bhī dvāpar mē̃ merciful bankē apnē jaṛ chitrō̃ dvārā sabkō mercy dēgē nā  ! 
Do you double foreigners understand that, in the copper age, you too will be merciful and have mercy for everyone in your non-living images?

151
01:16:18.859 --> 01:16:28.130
āpkē chitra haĩ nā yā India vālō̃ kē|K hī haĩ  ? 
They are your images, are they not?Or, are they the images of those from India?

152
01:16:28.460 --> 01:16:40.329
foreigners samajhtē haĩ ki hamārē chitra haĩ  ? 
Do you foreigners believe that they are your images?

153
01:16:41.060 --> 01:16:45.260
tō chitra kyā dētē haĩ  ? 
So, what do those images give?

154
01:16:47.260 --> 01:16:54.600
chitrō̃ kē pās jākē kyā māṅgtē haĩ  ? 
What do people ask for when they go in front of those images?

155
01:16:57.800 --> 01:17:06.000
mercy ,  mercy kī|key dhun lagā dētē haĩ . 
They continue to chant, “mercy, mercy”.

156
01:17:07.859 --> 01:17:36.659
tō abhī saṅgam par āp apnē dvāpar kaliyug kē|K samay kē liē jaṛ chitrō̃ mē̃ vāyumaṇḍal bharē̃gē tab āpkē jaṛ chitrō̃ kē|K dvārā anubhav karē̃gē . 
So, now at the confluence age, only when you fill your living images with these vibrations for the period of the copper and iron ages will people take an experience from your non-living images.

157
01:17:38.659 --> 01:17:43.399
bhaktō̃ kā kalyāṇ tō hōgā nā  ! 
The devotees will definitely benefit, will they not?

158
01:17:49.399 --> 01:17:55.060
bhakta bhī haĩ tō āpkī vaṅśhāvalī nā . 
The devotees are also your dynasty, are they not?

159
01:17:56.199 --> 01:18:19.600
āp sabhī great great grand father kī|key santān hō . tō bhakta haĩ ,  chāhē duḥkhī haĩ ,  lēkin haĩ tō āpkī hī vaṅśhāvalī . 
All of you are the children of the great-great-grandfather, and so whether they are devotees or unhappy ones, they are your dynasty.

160
01:18:26.000 --> 01:18:29.930
tō āpkō rahm nahī̃ ātā  ? 
So, do you not feel mercy?

161
01:18:30.260 --> 01:18:38.399
ātā tō hai lēkin thōṛā-thōṛā aur kahā̃ busy hō jātē hō . 
You do have it, but you become a little busy elsewhere.

162
01:18:40.399 --> 01:18:54.859
abhī apnē puruṣhārth mē̃ samay jyādā nahī̃ lagāō . 
You must not give a lot of time to making effort for yourself now.

163
01:18:55.460 --> 01:19:03.529
dēnē mē̃ lagāō ,  tō dēnā lēnā hō jāyēgā . 
Take time to giving to others, and this giving will then become a form of receiving.

164
01:19:07.060 --> 01:19:14.060
chhōṭī-chhōṭī bātē̃ nahī̃ ,  mukti din manāō . 
Do not get caught up in trivial matters.Celebrate the day of liberation.

165
01:19:14.060 --> 01:19:24.199
āj kā din mukti divas manāō . 
Celebrate today as the day of liberation.

166
01:19:32.859 --> 01:19:35.729
ṭhīk hai  ? 
Is this OK?

167
01:19:35.729 --> 01:19:42.329
hā̃ pahlī line ṭhīk hai  ? 
Yes, the first row, is this fine?

168
01:19:52.659 --> 01:19:55.329
madhuban vālē ṭhīk hai  ? 
Madhuban residents, is it OK?

169
01:19:55.329 --> 01:20:09.329
āj madhuban vālē bahut pyārē lag rahē haĩ kyōṅki madhuban kō follow bahut jaldī kartē haĩ . 
Today, those from Madhuban appear to be very lovely, because everyone very quickly follows those from Madhuban.

170
01:20:10.329 --> 01:20:31.460
har|her bāt mē̃ madhuban kō follow jaldī kartē haĩ ,  tō madhuban vālē mukti divas manāyēṅgē nā tō sabhī follow karē̃gē . 
In every respect, people very quickly follow those from Madhuban.Therefore, if those from Madhuban celebrate the day of liberation, others will follow.

171
01:20:33.460 --> 01:20:46.130
āp madhuban nivāsī sabhī master mukti dātā ban jāyē̃ . 
All of you Madhuban residents have to become master bestowers of liberation.

172
01:20:48.130 --> 01:21:09.199
bannā hai  ? achchhā bahut haĩ . achchhā ,  bahut achchhē achchhē haĩ . 
Do you want to become those? (everyone raised their hands) There are many.Achcha. 

173
01:21:11.199 --> 01:21:15.000
ummīndvār haĩ . 


174
01:21:18.399 --> 01:21:31.600
kyōṅki madhuban vālē nearest haĩ ,  tō nearest vālē dearest bhī hōtē haĩ . 


175
01:21:38.260 --> 01:21:42.399
madhuban vālē dearest hō nā . 


176
01:21:42.800 --> 01:21:49.260
nearest aur dearest bhī hō . 


177
01:21:56.060 --> 01:22:00.659
aisē nahī̃ ,  āp nahī̃ hō . 


178
01:22:00.659 --> 01:22:08.529
āp bhī dearest hō lēkin yah nearest rahtē haĩ . 


179
01:22:12.600 --> 01:22:22.260
tō rahnē kā lābh hai tō karnē kā bhī tō lābh lē̃gē nā . 


180
01:22:28.260 --> 01:22:33.060
achchhā . teachers hāth uṭhāō . 


181
01:22:33.460 --> 01:22:37.130
bahut teachers haĩ . 


182
01:22:39.130 --> 01:22:49.199
teachers kō tō bāpdādā gurūbhāī kahtē haĩ . 


183
01:22:55.800 --> 01:22:59.329
tō gurūbhāī kyā karē̃gē  ? 


184
01:22:59.329 --> 01:23:04.659
follow . 


185
01:23:18.130 --> 01:23:21.729
achchhā . 


186
01:23:23.729 --> 01:24:36.659
āj birth day kī|key chārō̃ ōr sē āyē huē ,  chāhē card bhējē haĩ ,  chāhē computer dvārā ,  email dvārā bhējā hai ,  jinhōnnē bhī birth day kī|key mubārak bhējī hai ,  un sabhī ēk-ēk bachchē kō nām sahit ,  kōī apnā nām nahī̃ bhūlnā ,  sabkā nām bāpdādā kē|K dil par hai . 


187
01:24:37.800 --> 01:25:09.199
tō har ēk apnā respond bahut bahut baṛī dil sē svīkār karnā . 


188
01:25:12.130 --> 01:25:38.800
saugātē̃ bhī chōṭīmōṭī bhējī haĩ ,  kaīyō̃ nē tō 70-70 chīzē̃ bhējī haĩ ,  khulī dil sē manāyā hai . 


189
01:25:42.329 --> 01:26:09.000
un sabhī kō 70 bār tō kyā ,  70 padamguṇā bār mubārak hō ,  mubārak hō ,  mubārak hō . 


190
01:26:23.060 --> 01:26:52.329
bāpdādā kē|K dil kī|key duāyē̃ anēk bār kī|key ,  anginat bār kī|key svīkār hō . 


191
01:26:56.130 --> 01:27:02.659
achchhā . abhī kyā karnā hai  ? 


192
01:28:10.659 --> 01:28:36.399
sēvā kā turn yū pī zone kā hai ,  sāth mē̃ banāras kṣhētra kā nēpāl bhī hai  :  sabhī phāydā achchhā uṭhātē haĩ . 


193
01:28:36.399 --> 01:28:59.199
zone kō turn miltā hai nā tō khulī dil sē sēvā kē liē ā jātē haĩ aur bāpdādā bhī khuśh hōtē haĩ ki sabhī kō time two|to|too time golden chance miltā hai . 


194
01:28:59.199 --> 01:29:07.729
tō sēvā mē̃ bahut majā āyā  ? 


195
01:29:09.729 --> 01:29:12.800
kamāī jamā kī  ? 


196
01:29:13.659 --> 01:29:18.600
kitnē janmō̃ kē liē kamāī jamā kī  ? 


197
01:29:18.600 --> 01:29:26.930
21 janmō̃ kī|key kamāī jamā kī . 


198
01:29:27.800 --> 01:29:34.260
achchhā chance lētē hō . 


199
01:29:36.260 --> 01:29:52.199
yū pī ādi sēnṭarō̃ mē̃ ēk hai . 


200
01:29:57.859 --> 01:30:18.199
jab sēvākēndra khulē haĩ ,  tō chunē huē nāmagrāmī sēnṭarō̃ mē̃ yū pī kā centre thā . 


201
01:30:18.800 --> 01:30:24.260
ēk zone ban gayā . 


202
01:30:24.260 --> 01:30:30.800
ēk centre sē zone ban gayā . 


203
01:30:36.930 --> 01:30:44.600
abhī yū pī kyā kamāl karēgī  ? 


204
01:30:44.600 --> 01:31:59.460
yū pī mē̃ sādhū sant mahātmāyē̃ bahut haĩ ,  ēk taraph yātrū haĩ ,  ēk taraph mahātmāyē̃ haĩ ,  ēk mahātmāō̃ kā jhuṇḍ ,  group jaisē kuchh samay pahlē haridvār kā group āyā thā ,  chāhē thōṛē thē ,  lēkin mahāmaṇḍalēśhvar thē aisē pūrī yū pī banāras aisā group banāō jō vah group madhuban tak pahuñch jāyē . 


205
01:31:59.460 --> 01:32:25.859
 ( sabsē pahlē banāras sē hī group pahuñchā thā )  thōṛē āyē nā ,  abhī group banākē lāō . 


206
01:32:26.529 --> 01:32:43.199
sārē yū pī kē|K ikaṭṭhē karkē achchhā group banākarakē lāō jō unhō̃ kā snēh milan chalē . 


207
01:32:46.529 --> 01:32:52.460
yah tō hō saktā hai nā  ! 


208
01:32:54.460 --> 01:32:58.930
tō kab tak lāyēṅgē  ? 


209
01:33:00.930 --> 01:33:07.199
kyōṅki samay par tō kōī bharōsā nahī̃ . 


210
01:33:09.199 --> 01:33:25.930
abhī tō ēk hī samay par tīn prakār kī|key sēvā karnī hai . 


211
01:33:25.930 --> 01:33:46.659
mansā bhī ,  vāṇī bhī aur sambandh-sampark dvārā arthāt chēhrē dvārā bhī . 


212
01:33:50.399 --> 01:34:09.060
aisī fast sēvā karē̃gē tab viśhva āpkē guṇ gāyēgā . 


213
01:34:11.800 --> 01:34:16.460
tō sunā yū pī vālō̃ kō kyā karnā hai  ? 


214
01:34:16.460 --> 01:34:19.000
pāṇḍav sun rahē haĩ  ? 


215
01:34:19.000 --> 01:34:22.529
hāth uṭhāō pāṇḍav bahut haĩ . 


216
01:34:26.130 --> 01:34:30.800
tō karō kōī kamāl . 


217
01:34:31.930 --> 01:34:36.659
kamāl karkē dikhānā . 


218
01:34:38.659 --> 01:34:52.399
bākī achchhā ,  vr̥iddhi hō rahī hai aur āgē bhī vr̥iddhi hōtī rahēgī . 


219
01:35:07.859 --> 01:35:22.000
achchhā - sabhī kō santuṣhṭ karnē kā puṇya jamā kar liyā . 


220
01:35:25.399 --> 01:35:35.460
santuṣhṭatā dvārā bahut puṇya jamā hōtā hai . 


221
01:35:38.529 --> 01:35:53.729
tō santuṣhṭ rahē ,  santuṣhṭ kiyā ,  sēvā dī|the aur puṇya jamā kiyā . 


222
01:35:57.329 --> 01:36:01.199
tō sab khuśh . 


223
01:36:02.260 --> 01:36:11.329
fast purūṣhārth hai nā ,  slow nahī̃ ,  fast . 


224
01:36:16.060 --> 01:36:18.800
achchhā . 


225
01:36:18.800 --> 01:36:22.329
bāpdādā kō pasand āyā . 


226
01:36:22.329 --> 01:36:43.800
itnē saṅgaṭhan mē̃ āyē aur santuṣhṭ kiyā uskī mubārak hō ,  mubārak hō ,  mubārak hō . 


227
01:36:50.859 --> 01:37:50.529
double vidēśhī 1500 āyē haĩ ,  100 dēśhō̃ sē  :  kamāl hai double vidēśhiyō̃ kī|key . 


228
01:37:50.529 --> 01:38:15.729
dēkhō jab vidēśh mē̃ sthāpanā huī tō kahtē thē jigyāsu 5 hī ātē haĩ ,  jyādā nahī̃ ātē . 


229
01:38:15.729 --> 01:38:20.729
abhī kitnē phail gayē hō . 


230
01:38:20.729 --> 01:38:31.800
total vidēśh mē̃ kitnē sēvākēndra haĩ  ? 


231
01:38:36.199 --> 01:39:08.260
 ( 500 )  abhī tō yah sōchtē nahī̃ nā ,  jigyāsu kaisē banē̃ ,  V I P kaisē āvē̃ ,  ab tō najar ghumātē hō tō V I P ā jātē haĩ . 


232
01:39:10.260 --> 01:39:34.460
abhī V I P kyā haĩ ,  sambandh mē̃ lāō aur V I P ā jātē haĩ kyōṅki āp V|we V|we V I P hō gayē nā tō vah V I P kuchh bhī nahī̃ haĩ . 


233
01:39:38.260 --> 01:40:01.729
bāpdādā kō khuśhī hai ki bhinn-bhinn dēśh rūpī vr̥ikṣha kī|key ḍāliyā̃ ēk chandan kā vr̥ikṣha ban gayē . 


234
01:40:05.729 --> 01:40:10.399
abhī 500 kalacar hai kyā  ! 


235
01:40:10.399 --> 01:40:14.399
ēk hai nā  ! 


236
01:40:16.399 --> 01:40:22.600
ēk hī brāhmaṇ kalacar hō gayā . 


237
01:40:25.000 --> 01:40:31.329
parivār kō dēkhkar kitnī khuśhī hōtī hai . 


238
01:40:31.329 --> 01:40:45.199
itnē vidēśh sē ēk samay āyēṅgē ,  yah saṅkalp pūrā hō gayā hai . 


239
01:40:46.130 --> 01:40:51.000
bāpdādā sēvā sē khuśh haĩ . 


240
01:40:51.000 --> 01:40:59.199
mubārak hō ,  mubārak hō ,  mubārak hō . 


241
01:41:03.060 --> 01:41:16.859
aur bāpdādā nē sunā ki bahut baṛā programme banā rahē haĩ . 


242
01:41:18.859 --> 01:41:47.199
topic bhī bāpdādā kō pasand hai aur jō āpas mē̃ meetings kī hai ,  uskā bhī sār bāpdādā nē sunā hai . 


243
01:41:49.199 --> 01:42:04.399
achchhī himmat rakh rahē haĩ ,  aur jahā̃ himmat hai vahā̃ saphaltā tō hai hī hai . 


244
01:42:08.600 --> 01:42:32.930
plan bahut achchhē-achchhē banāyē haĩ aur yah bhī achchhā kartē haĩ dēkhō sabhā kē|K bīch mē̃ saj rahī haĩ nā kumāriyā̃ . 


245
01:42:32.930 --> 01:42:42.800
 ( kumāriyō̃ nē tāj pahanā|pahnā huā hai )  aisē hō jāō tō sabhī dēkhē̃ . 


246
01:42:44.800 --> 01:42:54.329
hā̃ sabhī dēkhō ,  dēkhō kitnē achchhē lagtē haĩ . 


247
01:43:01.399 --> 01:43:06.260
is group kī|key sēvā bhī achchhī hōtī hai . 


248
01:43:06.260 --> 01:44:15.260
lēkin kumāriyā̃ tājdhārī tō achchhī lag rahī hō ,  abhī aisī kamāl karkē dikhāō jō India mē̃ kumāriyō̃ kā jhuṇḍ foreign vālā ,  kuchh pratyakṣhatā karkē dikhāyē kyōṅki foreign kī|key kumāriyā̃ yā kumār youth hō gayē nā ,  tō foreign kē|K bhī itnī kumāriyā̃aur kumār parivartan huē haĩ ,  inkā bhī aisā file banāō jō yahā̃ kē|K V I P kō dikhāyē̃ . 


249
01:44:15.399 --> 01:44:19.460
jaisē yahā̃ banāyā hai nā youth kā . 


250
01:44:19.460 --> 01:44:25.859
yahā̃ achchhā banāyā hai ,  vah dēkhnā . 


251
01:44:25.859 --> 01:44:30.930
ussē bhī baṛhiyā banānā . 


252
01:44:31.859 --> 01:44:34.399
lēkin banāyā achchhā hai . 


253
01:44:34.399 --> 01:44:38.060
spaṣhṭa hō jātā hai . 


254
01:44:38.060 --> 01:45:00.399
practical parivartan jō badlē|badalē nahī̃ ,  āj parivartan kā anubhav file mē̃ V I P kō dikhāvē̃ aur kal vah badal jāyē ,  aisē nahī̃ karnā . 


255
01:45:01.659 --> 01:45:04.930
pakkē . 


256
01:45:06.000 --> 01:45:13.600
niśhchaybuddhi vijayī ,  aisā group banānā . 


257
01:45:15.600 --> 01:45:18.800
aur file banānā . 


258
01:45:20.800 --> 01:45:25.460
bahut sēvā karēgā . 


259
01:45:30.060 --> 01:45:51.800
kyōṅki bāpdādā kā ,  brahmā bāp kā ādi sē yah saṅkalp rahā hai ki vidēśh vālē dēśh kō jagāyēṅgē . 


260
01:45:57.600 --> 01:46:02.260
tō kamāl karē̃gē . 


261
01:46:13.260 --> 01:46:20.529
bākī bāpdādā sēvā sē khuśh haĩ aur bhī baṛhāō . 


262
01:46:20.529 --> 01:46:31.130
jaisē yahā̃ laṅkā vālē banā rahē haĩ . 


263
01:46:33.859 --> 01:46:44.800
aisē apnē ās pass|pās kī|key area mē̃ bhī kalyāṇ kartē jāō . 


264
01:46:49.600 --> 01:47:07.060
bāpdādā jō nimitt banē haĩ ,  laṅkāvālē ,  unhō̃ kō bhī mubārak dē rahē haĩ . 


265
01:47:09.060 --> 01:47:17.600
achchhī sēvā kā plan banā rahē haĩ aur āgē baṛh rahē haĩ . 


266
01:47:19.600 --> 01:47:32.529
uskē liē tālī bajāō . 


267
01:47:48.260 --> 01:48:01.800
achchhā - baṛh rahē haĩ aur sadā baṛhtē rahē̃gē . 


268
01:48:33.060 --> 01:48:37.800
achchhā . 


269
01:48:39.800 --> 01:48:54.529
jō pahlē bārī āyē haĩ ,  chāhē bhārat vālē chāhē vidēśh vālē vah uṭhō . 


270
01:49:17.600 --> 01:49:41.600
bahut achchhā ,  apnē ghar mē̃ āyē hō ,  umaṅg-utsāh sē āj kā utsāh manānē āyē hō ,  manā rahē hō . 


271
01:49:41.600 --> 01:49:57.329
tō sabhī bachchō̃ kō ,  ēk-ēk kō bahut-bahut mubārak hō ,  mubārak hō . 


272
01:50:00.930 --> 01:50:21.729
sabhī yahī lakṣhya rakhō ki bhalē āyē last haĩ ,  lēkin jānā fast aur first hai ,  aisī kamāl karkē dikhāō . 


273
01:50:23.729 --> 01:50:28.000
achchhā hai . yah group bhī achchhā āyā hai . 


274
01:50:28.000 --> 01:50:44.659
 ( jāpān sē kuchh nayē V I P āyē haĩ )  foreign sēvā mē̃ pahlā-pahlā yahā̃ hī śhurū huā hai - jāpān vālē lucky hō . 


275
01:50:44.659 --> 01:50:53.600
pahlē-pahlē brāhmaṇ parivār jāpān mē̃ hī āyē haĩ . 


276
01:50:54.399 --> 01:50:59.260
dādī kō yād hai nā . 


277
01:51:04.529 --> 01:51:12.399
tō jāpān sēvā kā ādi sthān rahā . 


278
01:51:12.399 --> 01:51:16.199
kitnā luck hai . 


279
01:51:21.729 --> 01:51:28.260
āpkō sabhī milkē mubārav dē rahē haĩ . 


280
01:51:30.859 --> 01:51:35.199
bahut achchhā baiṭh jāō . 


281
01:52:06.930 --> 01:52:16.600
achchhā abhī kyā karē̃gē  ? 


282
01:52:16.600 --> 01:52:56.399
abhī bāpdādā sabhī kō chāhē yahā̃ sammukh baiṭhē haĩ ,  chāhē dēśh vidēśh mē̃ dūr baiṭhē sun rahē haĩ yā dēkh rahē haĩ ,  sabhī bachchō̃ kō drill karātē haĩ . 
Whether you are sitting here personally, or whether you are sitting in this land or far away abroad listening to or watching, BapDada will make all of you children perform drill.

283
01:53:13.130 --> 01:53:18.399
sabhī ready hō gayē . 
Are all of you ready?

284
01:53:18.399 --> 01:54:02.529
sab saṅkalp merge kar dō ,  abhī ēk second mē̃ man buddhi dvārā apnē sweet home mē̃ pahũch jāō . 
Merge all thoughts.Now, in one second, go to your sweet home with your mind and intellect.

285
01:54:32.329 --> 01:54:59.199
abhī paramdhām sē apnē sūkṣhmavatan mē̃ pahuñch jāō . 
Now, from the supreme abode, go to the subtle region.

286
01:56:18.800 --> 01:56:49.729
abhī sūkṣhmavatan sē sthūl sākār vatan apnē rājya svarg mē̃ pahuñch jāō . 
Now, from the subtle region, go to your kingdom of heaven in that corporeal world.

287
01:58:15.130 --> 01:58:37.060
abhī apnē purūṣhōttam saṅgamyug mē̃ pahuñch jāō . 
Now, come to your most auspicious confluence age.

288
01:59:43.600 --> 01:59:49.729
abhī madhuban mē̃ ā jāō . 
Now, come to Madhuban.

289
02:00:09.930 --> 02:00:28.930
aisē hī bār-bār svadarśhan chakradhārī ban chakra lagātē rahō . 
In this way, repeatedly continue to be swadarshanchakradhari and continue to go around the cycle.

290
02:00:46.000 --> 02:00:50.329
achchhā . 
Achcha.

291
02:00:52.329 --> 02:04:16.329
chārō̃ ōr kē|K lovely aur lucky bachchō̃ kō ,  sadā svarājya dvārā sva-parivartan karnē vālē rājā bachchō̃ kō ,  sadā dr̥iṛhtā dvārā saphaltā prāpt karnē vālē saphaltā kē|K sitārō̃ kō ,  sadā khuśh rahnē vālē khuśhnasīb bachchō̃ kō ,  bāpdādā kā āj kē|K janm din kī|key bāp aur bachchō̃ kē|K birth day kī|key bahut-bahut bārakī ,  duāyē̃ aur yādpyār ,  aisē śhrēṣhṭh bachchō̃ kō namastē . 
To all you lovely and lucky children everywhere, to all the kingly children who constantly bring about self-transformation through self-sovereignty, to the stars of success who constantly attain success with determination, to all the children who remain constantly happy, many, many congratulations, blessings and love and remembrance for today’s birthday of BapDada and the children.Namaste to such elevated children.