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आज सर्व खज़ानों के मालिक बापदादा अपने चारों ओर के सर्व खज़ाने सम्पन्न बच्चों को देख रहे हैं .
Today, BapDada, the Master of all the treasures, is seeing His children everywhere who are full with all treasures.
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बापदादा ने हर एक बच्चे को सर्व खज़ाने का मालिक बनाया है .
BapDada has made every child a master of all the treasures.
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एक ही देने वाला और सर्व को एक जैसे सर्व खज़ाने दिये हैं .
The Bestower is only the One and He has given everyone the same amount.
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किसको कम , किसको ज्यादा नहीं दिये हैं .
He hasn't given less to some and more to others.
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क्यों ?
Why?
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बाप अखुट खज़ाने के मालिक हैं .
The Father is the Master of the unending treasures.
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बेहद का खज़ाना है इसलिए हर एक बच्चा अखुट खज़ाने का मालिक है .
The treasures are unlimited and this is why every child is a master of the unending treasures.
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बापदादा ने सर्व बच्चों को एक जितना एक जैसा दिया है .
BapDada has given everyone the same amount of everything.
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लेकिन धारण करने वाले कोई सर्व खज़ाने धारण करने वाले हैं और कोई यथा शक्ति धारण करने वाले हैं .
However, out of those who have imbibed them, some have imbibed all the treasures and some have imbibed them according to their capacity.
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कोई नम्बरवन हैं और कोई नम्बरवार हैं .
Some are number one and others are numberwise.
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जिन्होंने जितना भी धारण किया है उन्हों के चेहरे से , नयनों से खज़ानों का नशा स्पष्ट दिखाई देता है .
However much each of you has imbibed, the intoxication of the treasures is clearly visible from your face and your eyes.
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खज़ाने से भरपूर आत्मा चेहरे से , नयनों से भरपूर दिखाई देती है .
Souls who are full with the treasures are seen to be full from their face and also their eyes.
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जैसे स्थूल खज़ाना प्राप्त करने वाली आत्मा के चलन से , चेहरे से मालूम पड़ जाता है , तो यह अविनाशी खज़ानों का नशा , खुशी स्पष्ट दिखाई देती है .
Just as you can tell from the behaviour and face of a soul who has attained physical treasures that he has attained those treasures, similarly, the intoxication and happiness of these imperishable treasures are clearly visible.
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सम्पन्नता का फखुर बेफिकर बादशाह बना देती है .
The spiritual intoxication of being complete makes you a carefree emperor.
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जहाँ ईश्वरीय फखुर है वहाँ फिकर हो नहीं सकता , बेफिकर बादशाह , बेगमपुर के बादशाह बन जाते हैं .
Where there is Godly intoxication, there cannot be any worries; you become carefree emperors, the emperors of the land without sorrow.
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तो आप सभी ईश्वरीय सम्पन्नता के खज़ाने वाले बेफिकर बादशाह हो ना !
So, all of you are carefree emperors who are full of Godly treasures, are you not?
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बेगमपुर के बादशाह हो .
You are emperors of the land of without sorrow.
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कोई फिकर है क्या ?
Do you have any worries?
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कोई गम है ?
Do you have any sorrow?
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क्या होगा , कैसा होगा इसका भी फिकर नहीं .
You don't have any worries about what will happen or how it will happen.
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त्रिकालदर्शी स्थिति में स्थित रहने वाले जानते हो जो हो रहा है वह सब अच्छा , जो होने वाला है वह और अच्छा .
You are those who remain stable in the trikaldarshi stage and you know that whatever happens will be good and that whatever is still to happen will be even better.
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क्यों ?
Why?
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सर्वशक्तिवान बाप के साथी हो , साथ रहने वाले हो .
You are the companions of the Almighty Authority Father; you always remain with Him.
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हर एक को नशा है , फखुर है कि बापदादा सदा हमारे दिल में रहते हैं और हम सदा बाप के दिलतख्त पर रहते हैं .
Each one of you has the intoxication and pride that BapDada always stays in your heart and that you always remain on the Father's heart-throne.
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तो ऐसा नशा है ना !
So, you have such intoxication, do you not?
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जो दिलतख्त नशीन हैं उसके संकल्प तो क्या स्वप्न में भी दुःख की लहर , लैस भी नहीं आ सकती उसमें .
You are seated on the heart-throne; therefore, even in your dreams, let alone in your thoughts, there cannot be the slightest wave or trace of sorrow.
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क्यों ?
Why?
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सर्व खज़ानों से भरपूर हो , जो भरपूर चीज़ होती है उसमें हलचल नहीं होगी .
You are full of all treasures and anything that is full does not shake.
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तो चारों ओर के बच्चों की सम्पन्नता देख रहे थे , हर एक का बापदादा ने जमा का खाता चेक किया .
So, BapDada was seeing the stage of completion of all the children everywhere.BapDada checked each one's account of accumulation.
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खज़ाना तो अखुट मिला है लेकिन जो मिला है उस खज़ाने को कार्य में लगाते खत्म किया है वा मिले हुए खज़ाने को कार्य में भी लगाया है लेकिन और ही बढ़ाया है ?
You have received unending treasures, but have you used the treasures by simply using them or have you also increased the treasures you have received by using them?
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कितनी परसेन्ट में हर एक के खाते में जमा है ?
What percentage is accumulated in each one's account?
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क्योंकि यह खज़ाना सिर्फ अब इस समय के लिए नहीं है , यह खज़ाना भविष्य में भी साथ में चलना है .
These treasures are not just for this present moment; these treasures are also going to go with you in the future.
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जमा हुआ ही साथ जायेगा .
Only that which you have accumulated will go with you.
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तो परसेन्टेज देख रहे थे .
So Baba was seeing the percentage.
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क्या देखा ?
What did He see?
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सेवा तो सभी बच्चे यथा योग वा यथा शक्ति कर रहे हैं लेकिन सेवा का फल जमा होना उसमें अन्तर हो जाता है .
All the children are doing service according to their yoga and capacity, but a difference is created in their accumulating the fruit of service.
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कई बच्चों का जमा खाता देखा , सेवा बहुत करते लेकिन सेवा करने का फल जमा हुआ या नहीं , उसकी निशानी है - अगर सेवा करने वाली आत्मा चाहे मन्सा , चाहे वाचा , चाहे कर्मणा तीनों में 100 परसेन्ट मार्क होती हैं . तीनों में 100 हैं .
Baba saw a few children's accounts of accumulation.They do a lot of service, but the sign of accumulating the fruit of service is when the souls who are doing service claim 100% marks in thoughts, words and deeds - 100 marks in all three.
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सेवा तो की लेकिन अगर सेवा करने के समय वा सेवा के बाद स्वयं अपने मन में , अपने से सन्तुष्ट हैं और साथ में जिनकी सेवा की , जो सेवा में साथी बनते हैं वा सेवा करने वाले को देखते हैं , सुनते हैं वह भी सन्तुष्ट हैं तो समझो जमा हुआ .
They did service, but, at the time of doing service or even after doing service, if they are content with themselves in their mind, and also, the souls whom they served and those who were their companions in service, and those who saw or heard the ones doing that service, if they also become content, then you can understand that they have accumulated.
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स्व की सन्तुष्टता , सर्व की सन्तुष्टता नहीं है तो परसेन्टेज जमा का कम हो जाता है .
If there isn't contentment within the self and in others, then the percentage that is accumulated is reduced.
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यथार्थ सेवा की विधि पहले भी बताई है तीन बातें विधि पूर्वक हैं तो जमा है , वह सुनाया है - एक निमित्त भाव , दूसरा निर्माण भावना , तीसरा निर्मल स्वभाव , निर्मल वाणी .
You have already been told the accurate method of service.If three things are done accurately with the right method, you accumulate.You have been told i) Consciousness of being an instrument. ii) Feelings of humility. iii) a) Pure nature and b) Pure words.
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भाव , भावना और स्वभाव , बोल अगर यह तीन बातों से एक बात भी कम है , एक है दो नहीं है , दो हैं एक नहीं है तो वह कमज़ोरी जमा की परसेन्टेज कम कर देती है .
Intention (consciousness), feelings and nature, words - if even one aspect is less - if you have one thing and not the other two, or if you have two things and not the third one, then that weakness reduces the percentage you accumulate.
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तो चार ही सबजेक्ट में अपने आप चेक करो - क्या चार ही सबजेक्ट में हमारा खाता जमा हुआ है ?
So check yourself in all four subjects (instrument, humility, pure nature and pure words...).Have I accumulated in my account in all four subjects?
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क्यों ? बापदादा ने देखा कि कईयों की चार बातें जो सुनाई , भाव , भावना … उस प्रमाण कई बच्चों का सेवा समाचार बहुत है लेकिन जमा का खाता कम है .
Why?BapDada has seen that of the four things that Baba has spoken about, some children write a lot of service news about those four things, but according to that their account of accumulation is less.
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हर खज़ाने को चेक करो - ज्ञान का खज़ाना अर्थात् जो भी संकल्प , कर्म किया वह नॉलेजफुल हो करके किया ?
Check every treasure.The treasure of knowledge means: Did I create every thought and perform every action while being knowledge-full?
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साधारण तो नहीं हुआ ?
It was not ordinary, was it?
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योग अर्थात् सर्व शक्ति का खज़ाना भरपूर हो .
Yoga means that the treasure-store of all powers is full.
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तो चेक करो हर दिन की दिनचर्या में समय प्रमाण जिस शक्ति की आवश्यकता है , उसी समय वह शक्ति आर्डर में रही ?
So check the timetable of every day: Was the power that was needed according to the time available when it was ordered?
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मास्टर सर्वशक्तिवान का अर्थ ही है मालिक .
A master almighty authority means a master.
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ऐसे तो नहीं समय बीतने के बाद शक्ति का सोचते ही रह जायें .
It should not be that when the time has passed, you continue to think about that power.
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अगर समय पर आर्डर पर शक्ति इमर्ज नहीं होती , जब एक शक्ति को आर्डर में नहीं चला सकते तो निर्विघ्न राज्य के अधिकारी कैसे बनेंगे ?
If the power is not able to emerge at the time when it is ordered, if you are not able to make one power function under your orders, how would you claim a right to the kingdom that is free from obstacles?
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तो शक्तियों का खज़ाना कितना जमा है ?
How many treasures of the powers have you accumulated?
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जो समय पर कार्य में लगाते हैं , वह जमा होता है .
Whatever you are able to use at the right time is accumulated.
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चेक करते जा रहे हो ? मेरा खाता क्या है ?
Are you continuing to check what your accumulation is?
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क्योंकि बापदादा को सभी बच्चों से अति प्यार है , बापदादा यही चाहते हैं कि सभी बच्चों का जमा का खाता भरपूर हो .
BapDada has deep love for all the children.BapDada wants the account of accumulation of every child to be full.
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धारणा में भी , धारणा की निशानी है हर कर्म , गुण सम्पन्न होगा . जिस समय जिस गुण की आवश्यकता है वह गुण चेहरे , चलन में इमर्ज दिखाई दे .
In dharna too - the sign of dharna is that your every action will be full of virtue; whatever virtue is needed at any time, that will be visible on your face and in your behaviour in an emerged form.
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अगर कोई भी गुण की कमी है , मानों सरलता के गुण की कर्म के समय आवश्यकता है , मधुरता की आवश्यकता है , चाहे बोल में , चाहे कर्म में अगर सरलता , मधुरता के बजाए थोड़ा भी आवेशता या थकावट के कारण मधुर नहीं है , बोल मधुर नहीं है , चेहरा मधुर नहीं है , सीरियस है तो गुण सम्पन्न तो नहीं कहेंगे ना .
If any virtue is lacking, for instance, if you need the virtue of easiness and simplicity or sweetness at the time of performing actions, then if there is even the slightest force instead of easiness, simplicity and sweetness in your words and actions or if because of tiredness, there isn't that sweetness, if the words are not sweet, if your face is not sweet and you are serious, then that would not be called being full of virtue.
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कैसे भी सरकामस्टॉन्स हो लेकिन मेरा जो गुण है , वह मेरा गुण इमर्ज होना चाहिए .
No matter what the circumstances are, whatever your virtues are, only those virtues should emerge.
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अभी शार्ट में सुना रहे हैं .
Baba is now telling you in short.
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ऐसे ही सेवा - सेवा में सबसे अच्छी निशानी सेवाधारी की है - स्वयं भी सदा हल्का , लाइट और खुशनुमा दिखाई दे .
Similarly, in service - the best sign of a server doing service is that he himself will always remain light - he will be seen as light and happy.
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सेवा का फल है खुशी .
The fruit of service is happiness.
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अगर सेवा करते खुशी गायब हो जाती है तो सेवा का खाता जमा नहीं होता .
If while doing service your happiness disappears, that is not accumulated in your account of service.
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सेवा की , समय लगाया , मेहनत की तो थोड़ी परसेन्टेज में वह जमा होगा , फालतू नहीं जायेगा .
You did service and gave your time, you made effort and so a little percentage would be accumulated; it would not go to waste.
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लेकिन जितनी परसेन्टेज में जमा होना चाहिए उतना नहीं होता .
However, you will not accumulate as much a percentage as you should.
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ऐसे ही सम्बन्ध-सम्पर्क की निशानी - दुआओं की प्राप्ति हो .
In the same way, the sign of this in terms of relationships and connections is the attainment of blessings.
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जिसके भी सम्बन्ध-सम्पर्क में आये उनके मन से आपके प्रति दुआयें निकलें - बहुत अच्छा .
Whoever you come into contact or relationship with, blessings should emerge for you from their mind: "Very good!"
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बाहर से नहीं , दिल से , दिल से दुआयें निकले और दुआयें अगर प्राप्त हैं , तो दुआयें मिलना यह बहुत सहज पुरूषार्थ का साधन है .
Not externally, but from their heart.Blessings should emerge from their heart and if you have attained their blessings, then to receive blessings is a very easy method to make effort.
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भाषण नहीं करो . चलो मन्सा सेवा भी इतनी पावरफुल नहीं है . कोई नये-नये प्लैन नहीं बनाने आते हैं , कोई हर्जा नहीं .
Don't give lectures, and OK, your service through the mind is also not that powerful and you don't know how to create new plans.It doesn't matter!
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सबसे सहज पुरूषार्थ का साधन है दुआयें लो , दुआयें दो .
The easiest method of all for making effort is to give blessings and receive blessings.
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ऐसे कई बच्चों के बापदादा मन के संकल्प रीड करते हैं .
BapDada reads the thoughts in the minds of many children.
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01:07:34.329 --> 01:08:08.599
कई बच्चे समय अनुसार , सरकामस्टॉन्स अनुसार कहते हैं कि अगर कोई खराब काम करता है तो उसको दुआयें कैसे दें ?
According to the time and their circumstances, some children say: How can I give blessings to someone who does something bad?
71
01:08:11.800 --> 01:08:18.260
उस पर तो क्रोध आता है ना , दुआयें कैसे देंगे ?
One feels anger towards that person, so how can one give blessings?
72
01:08:18.260 --> 01:08:27.600
चलो क्रोध के बाल-बच्चे भी तो बहुत हैं .
And yes, anger has many children too.
73
01:08:29.600 --> 01:09:29.329
लेकिन उसने खराब काम किया , वह खराब है आपने ठीक समझा कि यह खराब है . यह अच्छा है निर्णय तो अच्छा किया , समझा अच्छा लेकिन एक होता है समझना , दूसरा होता है उनके खराब काम , खराब बातों को अपने दिल में समाना .
OK, that person did something bad and so he is bad, and you correctly understood that that one did something bad.It is good that you made a good judgment and you understood him well, but it is one thing to understand and another to take into your heart whatever bad things the other one does and the bad situations.
74
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समझना और समाना फर्क है .
There is a difference between the understanding and the taking it into yourself.
75
01:09:36.729 --> 01:09:54.859
अगर आप समझदार हो , क्या समझदार कोई खराब चीज़ अपने पास रखेगा !
If you are sensible, then would a sensible person keep bad things within himself?
76
01:09:56.859 --> 01:10:16.529
लेकिन वह खराब है , आपने दिल में समाया अर्थात् आपने खराब चीज़ अपने पास रखी , सम्भाली .
That person is bad, and you merged it in your heart, that is, you kept that bad thing with yourself and looked after it.
77
01:10:17.930 --> 01:10:27.800
समझना अलग चीज़ है , समाना अलग चीज़ है .
It is one thing to understand and something else to take it into yourself.
78
01:10:32.460 --> 01:10:40.859
समझदार बनना तो ठीक है , बनो लेकिन समाओ नहीं .
It is good to be sensible, be that, but do not take it into yourself: "This one is like that anyway."
79
01:10:42.859 --> 01:10:50.460
यह तो है ही ऐसा , यह समा लिया .
That is taking it into yourself.
80
01:10:53.000 --> 01:11:12.600
ऐसे समझ करके व्यवहार में आना , यह समझदारी नहीं है .
To interact with others with that understanding is not an act of common sense.
81
01:11:18.460 --> 01:11:51.399
तो बापदादा ने चेक किया , अभी समय समीप आना नहीं है , आपको लाना है .
So, BapDada checked this.Now, time is not going to come close, you have to bring it close.
82
01:11:51.399 --> 01:12:09.729
कई पूछते हैं थोड़ा सा इशारा तो दे दो ना - 10 साल लगेंगे , 20 साल लगेंगे , कितना समय लगेगा !
Some ask: Give us a little signal: How much longer will it take?10 years?20 years?How long will it take?
83
01:12:11.729 --> 01:12:48.000
तो बाप बच्चों से प्रश्न करता है , बाप से तो प्रश्न बहुत करते हैं ना , तो आज बाप बच्चों से प्रश्न करता है समय को समीप लाने वाले कौन ?
So, BapDada is asking the children a question.You ask the Father many questions.So, today, the Father is asking you a question.Who are the ones who will bring time close?
84
01:12:50.000 --> 01:13:00.859
ड्रामा है लेकिन निमित्त कौन ?
It is the drama, but who are the instruments?
85
01:13:02.859 --> 01:13:11.329
आपका एक गीत भी है , किसके रोके रूका है सवेरा .
You have a song: If anyone has tried to prevent it, has anyone been able to stop the morning from coming?
86
01:13:11.329 --> 01:13:15.529
है ना गीत ?
You have this song, do you not?
87
01:13:16.729 --> 01:13:22.859
तो सवेरा लाने वाला कौन ?
So, who will bring the morning?
88
01:13:24.060 --> 01:13:49.930
विनाशकारी तो तड़प रहे हैं कि विनाश करें , विनाश करें … लेकिन नव निर्माण करने वाले इतना रेडी हैं ?
Those who are working on destruction are desperate to bring about destruction, but are those who are carrying out renewal just as ready?
89
01:13:56.329 --> 01:14:07.930
क्या पुराना खत्म हो जाए , नया निर्माण हो नहीं तो क्या होगा ?
What would happen if the old were to be destroyed and the new were not yet ready?
90
01:14:19.460 --> 01:14:32.659
इसलिए बापदादा ने अभी बाप के बजाए टीचर का रूप धारण किया है .
This is why BapDada has now adopted the form of the Teacher in place of the form of the Father.
91
01:14:39.399 --> 01:14:42.729
होमवर्क दिया है ना ?
You have been given homework, have you not?
92
01:14:42.729 --> 01:14:47.460
कौन होमवर्क देता है ? टीचर .
Who would give homework?A teacher.
93
01:14:49.460 --> 01:14:56.600
लास्ट में है सतगुरू का पार्ट .
At the end there is the part of the Satguru.
94
01:15:05.800 --> 01:15:27.529
तो अपने आपसे पूछो सम्पन्न और सम्पूर्ण स्टेज कहाँ तक बनी है ?
So, ask yourself: To what extent have you created your complete and perfect stage?
95
01:15:43.329 --> 01:16:07.529
क्या आवाज से परे वा आवाज में आना , दोनों ही समान हैं ?
Are you equal in both the stages of going beyond sound and coming into sound?
96
01:16:11.130 --> 01:16:46.199
जैसे आवाज में आना जब चाहो सहज है , ऐसे ही आवाज से परे हो जाना जब चाहे , जैसे चाहे वैसे है ?
Just as it is easy to come into sound whenever you want, in the same way, are you able to go beyond sound whenever and however you want?
97
01:16:50.130 --> 01:17:12.060
सेकण्ड में आवाज में आ सकते हैं , सेकण्ड में आवाज से परे इतनी प्रैक्टिस है ?
You can come into sound in a second.So, do you have the practice of going beyond sound in a second?
98
01:17:18.130 --> 01:17:36.529
जैसे शरीर द्वारा जब चाहो , जहाँ चाहो वहाँ आ-जा सकते हो ना .
Physically, with your body, you are able to come and go wherever you want, whenever you want, are you not?
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01:17:38.529 --> 01:17:59.859
ऐसे मन बुद्धि द्वारा जब चाहो जहाँ चाहो वहाँ आ-जा सकते हो ?
Similarly, are you able to come and go wherever you want, whenever you want with your mind and intellect?
100
01:18:07.130 --> 01:18:40.329
क्योंकि अन्त में पास मार्क्स उसको मिलेगी जो सेकण्ड में जो चाहे जैसा चाहे , जो आर्डर करना चाहे उसमें सफल हो जाए .
At the end, those who are successful in doing whatever they want, as they want according to their orders in a second will receive the pass marks.
101
01:18:41.060 --> 01:19:06.199
साइन्स वाले भी यही प्रयत्न कर रहे हैं , सहज भी हो और समय भी कम में हो .
Scientists are also trying to do this: anything should be easy and it should take very little time.
102
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तो ऐसी स्थिति है ?
So, is your stage like this?
103
01:19:13.930 --> 01:19:28.130
क्या मिनटों तक आये हैं , सेकण्ड तक आये हैं , कहाँ तक पहुंचे हैं ?
Have you reached the stage of minutes or seconds?Where have you reached?
104
01:19:38.329 --> 01:20:22.529
जैसे लाइट हाउस माइट हाउस सेकण्ड में ऑन करो और अपनी लाइट फैलाते हैं , ऐसे आप सेकण्ड में लाइट हाउस बन चारों ओर लाइट फैला सकते हो ?
Just as a light-house and might-house is able to spread its light in a second as soon as you put on a switch, in the same way, are you able to become a lighthouse and spread your light in a second?
105
01:20:30.199 --> 01:20:43.600
यह स्थूल ऑख एक स्थान पर बैठे दूर तक देख सकती है ना !
These physical eyes are able to see far while sitting in one place, are they not?
106
01:20:43.600 --> 01:20:49.130
फैला सकती है ना अपनी दृष्टि !
You are able to cast your vision far, are you not?
107
01:20:49.130 --> 01:21:20.399
ऐसे आप तीसरे नेत्र द्वारा एक स्थान पर बैठे चारों ओर वरदाता , विधाता बन नजर से निहाल कर सकते हो ?
In the same way, are you able to sit somewhere and with your third eye take others beyond with a glance by being a bestower of blessings and a bestower of fortune?
108
01:21:27.859 --> 01:21:36.060
चेक कर रहे हो अपने को सब बातों में ?
Are you checking yourself in all these things?
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इतना तीसरा नेत्र क्लीन और क्लीयर है ?
Is your third eye so clean and clear?
110
01:22:12.199 --> 01:23:24.399
अगर थोड़ी भी कमज़ोरी है , सभी बातों में तो कारण पहले ही सुनाया है . यह हद का लगाव मैं और मेरा , जैसे मैं के लिए स्पष्ट किया था - होमवर्क भी दिया था .
If there is the slightest weakness - and in all things, you have been told the reason in advance - the limited attachment to "I" and "mine", as you were told clearly for the consciousness of "I" and you were also given that homework.
111
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दो मैं को समाप्त कर एक मैं रखनी है .
You have to finish two "I's" and keep one "I".
112
01:23:33.130 --> 01:23:37.659
सभी ने यह होमवर्क किया ?
Did everyone do this homework?
113
01:23:39.659 --> 01:23:48.529
जो सफल हुए , इस होमवर्क में , वह हाथ उठाओ .
Those who were successful in this homework, raise your hands.
114
01:23:48.529 --> 01:24:00.930
सफल हुए , बापदादा ने सबको देखा है .
Were you successful?BapDada saw everyone.
115
01:24:03.399 --> 01:24:06.659
हिम्मत रखो ऐसी , डरो नहीं .
Have courage.Do not be afraid.
116
01:24:06.659 --> 01:24:11.600
अच्छा है मुबारक मिलेगी .
It is good.Then you will receive congratulations.
117
01:24:11.600 --> 01:24:19.260
बहुत थोड़े हैं .
There are very few.
118
01:24:21.260 --> 01:24:30.199
किया है तो हाथ उठाओ .
If you have done it, then raise your hands.
119
01:24:36.329 --> 01:24:45.800
यह टी वी में हाथ दिखाओ .
Show their hands on the TV.
120
01:24:54.000 --> 01:25:01.130
पीछे भी दिखाओ .
Show those at the back.
121
01:25:08.659 --> 01:25:16.659
बहुत थोड़े ने हाथ उठाया है .
Very few of you have raised your hands.
122
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अभी क्या करें ?
What should we do now?
123
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सभी को अपने ऊपर हँसी भी आ रही है .
All of you are amused with yourselves.
124
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अच्छा - दूसरा होमवर्क था , क्रोध को छोड़ना है , यह तो सहज है ना !
Achcha.The other homework was to renounce anger.That is easy, is it not?
125
01:26:08.930 --> 01:26:20.000
तो क्रोध को किसने छोड़ा , क्रोध नहीं किया इतने दिनों में ?
Who renounced anger?Who didn't get angry in all these days?
126
01:26:25.659 --> 01:26:35.000
( इसमें बहुतों ने हाथ उठाया ) इसमें थोड़े ज्यादा हैं .
(Many raised their hands in this.)There are a few more in this.
127
01:26:41.800 --> 01:26:55.399
जिन्होंने क्रोध नहीं किया , आपके आस पास रहने वालों से भी पूछेंगे .
Those who didn't become angry - those who live close to you will be asked about you.
128
01:27:03.000 --> 01:27:07.659
बहुत हैं .
There are many.
129
01:27:09.659 --> 01:27:12.600
क्रोध नहीं किया है ?
You didn't become angry?
130
01:27:12.600 --> 01:27:22.000
संकल्प में , मन में क्रोध आया ?
In your thoughts, in your mind, you didn't get angry?
131
01:27:25.930 --> 01:27:38.130
चलो , फिर भी मुबारक हो , अगर मन में आया मुख से नहीं किया तो भी मुबारक है .
OK.Nevertheless, congratulations!If you had anger in your mind, but did not get angry in words, then congratulations!
132
01:27:38.130 --> 01:27:44.000
बहुत अच्छा .
Very good.
133
01:28:34.329 --> 01:29:25.399
तो आप ही देखो रिजल्ट के हिसाब से क्या स्थापना का कार्य , स्व को सम्पन्न बनाना और सर्व आत्माओं को मुक्ति का वर्सा दिलाना , यह सम्पन्न हुआ है ?
So, you can see for yourself, according to the result, whether the work of establishment, of making the self complete and giving all souls the inheritance of liberation is completed.
134
01:29:27.399 --> 01:30:15.529
स्वयं को जीवनमुक्ति स्वरूप बनाना और सर्व आत्माओं को मुक्ति का वर्सा दिलाना - यह है स्थापना कर्ता आत्माओं का श्रेष्ठ कर्म .
To make yourself an embodiment of liberation-in-life and to enable all souls to claim their inheritance of liberation: this is the most elevated action of the souls who are carrying out the work of establishment.
135
01:30:21.800 --> 01:30:52.329
तो बापदादा इसीलिए पूछता है कि सर्व बन्धनों से मुक्त , जीवनमुक्त की स्टेज पर संगम पर ही पहुंचना है वा सतयुग में पहुंचना है ?
This is why BapDada is asking: Are you going to reach the stage of being free from all bondages and being liberated-in-life at the confluence age or are you going to reach that stage in the golden age?
136
01:30:54.329 --> 01:31:11.600
संगमयुग में सम्पन्न होना है या वहाँ भी राजयोग करके सीखना है ?
Are you going to become complete at the confluence age or are you going to learn Raja Yoga there too?
137
01:31:13.600 --> 01:31:18.600
सम्पन्न तो यहाँ बनना है ना ?
It is here that you have to become complete.
138
01:31:18.600 --> 01:31:24.460
सम्पूर्ण भी यहाँ ही बनना है .
It is here that you have to become perfect.
139
01:31:26.460 --> 01:31:38.060
संगमयुग के समय का भी सबसे बड़े ते बड़ा खज़ाना है .
The time of the confluence age is the biggest treasure of all.
140
01:31:50.130 --> 01:31:57.529
तो किसके रोके रूका है सवेरा ? बताओ .
So, has the morning been stopped from coming by anyone trying to stop it?Speak!
141
01:32:09.000 --> 01:32:15.329
तो बापदादा क्या चाहते हैं ?
So, what does BapDada want?
142
01:32:15.329 --> 01:32:29.659
क्योंकि बाप की आशाओं का दीपक बच्चे ही हैं .
The children are the lamps of the Father's hopes.
143
01:32:40.930 --> 01:32:48.859
तो अपना खाता चेक करो अच्छी तरह से .
So, check your account very well.
144
01:32:48.859 --> 01:33:03.130
कई बच्चों को तो देखा कई बच्चे तो मौजीराम हैं , मौज में चल रहे हैं .
Baba saw some children: they are very comfortable - masters of comfort (carefree - maujiram), moving along in their own comfort.
145
01:33:05.130 --> 01:33:10.529
जो हुआ सो अच्छा .
"Whatever happens is good.
146
01:33:11.529 --> 01:33:14.460
अभी तो मौज मना लो .
OK, let us enjoy ourselves now.
147
01:33:14.460 --> 01:33:23.000
सतयुग में कौन देखता , कौन जानता .
Who is going to see the golden age?Who will know?"
148
01:33:29.800 --> 01:33:45.329
तो जमा के खाते में ऐसे मौजीलाल कहो , मौजीराम कहो , ऐसे भी बच्चे देखे .
In the account of accumulation, Baba saw some children who are such masters of comfort.
149
01:33:49.399 --> 01:33:52.460
मौज कर लो .
"Let us enjoy ourselves."
150
01:33:52.460 --> 01:33:58.460
दूसरों को भी कहते अरे क्या करना है , मौज करो .
They even tell others: What do you have to do now?Just enjoy yourself.
151
01:33:58.460 --> 01:34:04.529
खाओ , पिओ मौज करो .
Eat, drink and be merry.
152
01:34:10.130 --> 01:34:15.329
कर लो मौज , बाप भी कहते कर लो .
Enjoy yourself.Therefore, the Father also says: Enjoy yourself!
153
01:34:15.329 --> 01:34:27.199
अगर थोड़े में राजी रहने वाले हो तो थोड़े में राजी हो जाओ .
If you are those who are going to settle for just a little, then be happy with just that much!
154
01:34:29.199 --> 01:34:41.930
विनाशी साधनों की मौज अल्पकाल की होती है .
The enjoyment of the perishable facilities is temporary.
155
01:34:43.930 --> 01:35:09.260
सदाकाल की मौज को छोड़ अगर अल्पकाल के साधन की मौज में रहना चाहते हैं तो बापदादा क्या कहेगा ?
If you let go of the permanent enjoyment and wish to have the enjoyment of temporary facilities, then what can BapDada say?
156
01:35:12.460 --> 01:35:20.000
इशारा देगा और क्या करेगा ?
He will give you a signal; what else could He do?
157
01:35:22.000 --> 01:35:47.930
कोई हीरों की खान पर जाये और दो हीरे लेकर खुश हो जाए उसको क्या कहेंगे ?
What would you say to someone who goes to a mine of diamonds and becomes happy with only two diamonds?
158
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तो ऐसे नहीं बनना .
So, don't be like that.
159
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अतीन्द्रिय सुख के मौज के झूले में झूलो .
Swing in the swing of the enjoyment of supersensuous joy.
160
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अविनाशी प्राप्तियों के झूले की मौज में झूलो .
Swing in the swing of the pleasure of the imperishable attainments.
161
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ड्रामा में देखो , माया का पार्ट भी विचित्र है .
Within the drama, look.Even Maya's part is unique.
162
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इसी समय ऐसे ऐसे साधन निकले हैं , जो पहले थे ही नहीं .
At this time, such facilities that didn't exist previously have emerged.
163
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लेकिन बिना साधन के भी जिन्होंने साधना की , सेवा की वह भी तो एक्जैम्पुल सामने हैं ना !
However, you also have in front of you the examples of those who made spiritual endeavour and did service without any of those facilities.
164
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क्या यह साधन थे ?
Did any of those facilities exist then?
165
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लेकिन सेवा कितनी हुई ?
But how much service took place?
166
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क्वालिटी तो निकली ना !
At least quality emerged.
167
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आदि रत्न तो तैयार हो गये ना !
The original jewels became ready, at least.
168
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यह साधनों की आकर्षण है .
Those facilities are attractive.
169
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साधनों को यूज करना रांग नहीं कहते हैं लेकिन साधना को भूल साधन में लग जाना , इसको बापदादा रांग कहते हैं .
It is not said to be wrong to use the facilities, but to forget your spiritual endeavour and to be occupied with the facilities, BapDada says is wrong.
170
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साधन जीवन के उड़ती कला का साधन नहीं है , आधार नहीं है .
The facilities are not the basis of the flying stage in your life.
171
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साधना आधार है .
Spiritual endeavour is the basis of that.
172
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अगर साधना के बजाए साधनों को आधार बनाया तो रिजल्ट क्या होगी ?
What would the result be if you made facilities your support instead of the spiritual endeavour?
173
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साधन विनाशी हैं , रिजल्ट क्या ?
174
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साधना अविनाशी है , उसकी रिजल्ट क्या होगी ?
The spiritual endeavour is imperishable, and so what would be the result?
175
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तो बापदादा बच्चों से प्रश्न पूछता है - कब तक हर एक स्वयं को सम्पन्न और सम्पूर्ण बनायेंगे ?
So, BapDada is asking you children a question.By when will each of you make yourself complete and perfect?
176
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दूसरे को नहीं देखो , यह अलबेलापन आ जाता है .
Do not look at others; this is where carelessness creeps in.
177
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दूसरे भी करते हैं , मैंने किया तो क्या हुआ !
"Others are also doing this, and so what does it matter if I also do it?"
178
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यह अलबेलापन है .
This is carelessness.
179
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मुझे स्व को सम्पन्न बनाना है .
"I have to make myself complete."
180
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अब इसके लिए कितना टाइम चाहिए ?
Now, how much time do you need for that?
181
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इसका भी हिसाब रखें या नहीं ?
Should we keep an account of that or not?
182
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संगठन है , बाप जानते हैं , संगठन में बहुत कुछ सुनना भी पड़ता है , देखना भी पड़ता है , बहुत कुछ चलने में भी सामने बातें आती हैं , लेकिन यह तो आयेंगी .
This is a gathering and the Father knows that in a gathering, you have to hear a lot, and you have to consider a lot.Many things come in front of you when you are moving along, but these things will come.
183
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बातें खत्म हों तो सम्पन्न बनें , वह होना नहीं है .
It would never be that you become complete when the situations end.
184
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जितना आगे बढ़ेंगे , रूप जरूर चेंज होगा लेकिन बातें तो आयेंगी .
As you move forward, the form will definitely change, but the situations will definitely come.
185
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लास्ट पेपर में ही देखो कितनी बातें हैं .
Just look how many things there will be in the last paper.
186
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बातें दिखाई न दें , बाबा दिखाई दे .
The situations should not be seen; only Baba should be seen.
187
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बाबा ने क्या कहा , बातें क्या करती हैं , बातें क्या कहती हैं , नहीं .
What did Baba say?Not, what are the situations doing?What do those situations say?
188
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बाबा ने क्या कहा .
What did Baba say?
189
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बाबा को फॉलो करना है .
You have to follow Baba.
190
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फॉलो बातें करना है , या फॉलो फादर करना है ?
Do you have to follow the situations or follow the Father?
191
01:45:00.859 --> 01:46:04.199
और बापदादा अभी यह देखने चाहते हैं , अगर वतन में स्विच ऑन करें तो सब बच्चे चाहे देश में , चाहे विदेश में , चाहे गांवों में , चाहे बड़े शहरों में सब बच्चे सम्पन्न रूप में राजा बच्चे दिखाई दें .
BapDada now wishes to see this: Whenever He switches on His TV in the subtle region, all the children, whether in this land or abroad, whether in villages or big cities, they should all be seen as in their complete form as king children.
192
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अभी बाप की हर एक बच्चे में यही श्रेष्ठ आशा है .
This is the elevated desire that the Father has for each child.
193
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तो आप सभी बाप के आशा के दीपक बनेंगे ?
So, will all of you become the lamp of the Father's hopes?
194
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बनेंगे ?
Will you?
195
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हाथ उठाओ .
Raise your hands!
196
01:46:52.600 --> 01:47:03.000
ऐसे नहीं हाथ उठाओ . फाइल में पत्र डाल दें हाँ का , नहीं फाइनल .
Do not raise your hands just like that, thinking, "Let me file a letter in the file, that says yes."No, let it be final.
197
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सभी पूरी करेंगे .
Will all of you fulfil this desire?
198
01:47:13.199 --> 01:47:17.659
अच्छा मुबारक हो .
Achcha, congratulations!
199
01:47:18.060 --> 01:47:22.460
जिसने नहीं उठाया वह उठाओ .
Those who didn't raise your hands, raise your hands!
200
01:47:23.859 --> 01:47:26.460
कोई है ?
Is there anyone?
201
01:47:26.460 --> 01:47:37.130
अच्छा इन्हों को टाइम चाहिए ?
(A few).They need more time?
202
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एक साल चाहिए ?
Do you want one year?
203
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तीव्र पुरूषार्थ करो .
Make intense effort.
204
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करना ही है , होना ही है .
You have to do it.It has to happen.
205
01:48:09.000 --> 01:48:13.399
मैजारिटी ने तो उठाया है .
The majority raised their hands.
206
01:48:13.399 --> 01:48:26.529
बापदादा को यह खुशी है और दिल की दुआयें दे रहे हैं , अब प्रैक्टिकल करके दिखाना .
BapDada is happy and is giving you blessings from His heart.Now demonstrate this by doing it practically.
207
01:48:26.529 --> 01:48:31.659
फिर बापदादा आयेगा . अभी टीचर बनेगा .
Then BapDada will come.He will now become the Teacher.
208
01:48:31.659 --> 01:48:37.260
ऐसे नहीं आयेगा .
He will not come just like that.
209
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अभी तो बीच में समय है .
There is now still some time in-between.
210
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जब पहला टर्न बापदादा आवे , पहला टर्न फॉरेन वालों को मिलता है , तो पहले फॉरेन वालों को तैयार होना पड़ेगा .
When BapDada comes for the first meeting, it will be the turn of the double foreigners.So the double foreigners will have to be ready first.
211
01:49:02.329 --> 01:49:04.729
रेडी .
Ready!
212
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फॉरेन वाले तैयार हो जायेंगे ?
Will those from abroad be ready?
213
01:49:11.460 --> 01:49:22.930
अगर फॉरेन तैयार नहीं होगा तो पहला टर्न इन्डिया को देंगे .
If those from abroad do not become ready, then those from India will be given that turn.
214
01:49:47.130 --> 01:50:12.800
पहले मधुबन वालों को तैयार होना पड़ेगा क्योंकि बापदादा को मधुबन में ही आना है ना और तो कहाँ भी जाते नहीं .
First, those from Madhuban will have to get ready because BapDada has to come in Madhuban.He doesn't go anywhere else.
215
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बापदादा को फॉरेन वालों पर फेथ है , ऐसे नहीं इन्डिया वालों पर नहीं है .
BapDada has faith in those from abroad.It doesn't mean that He doesn't have faith in those from India.
216
01:50:32.060 --> 01:50:39.859
लेकिन फॉरेन का पहला टर्न होता है तो फॉरेन वाले बनकर ही दिखायेंगे .
However, the first turn is of those from abroad and so they will definitely demonstrate this by becoming it.
217
01:50:39.859 --> 01:50:42.859
ठीक है ना !
Is this all right?
218
01:50:42.859 --> 01:51:04.600
आप बोलो , फॉरेन के लिए ( दादी जानकी से ) साकार में तो निमित्त आपको बनना पड़ेगा .
You speak!In the corporeal form you will have to become an instrument (to Dadi Janki).
219
01:51:08.060 --> 01:51:16.460
अभी तो टाइम है , 5-6 मास है .
Now, there is still time.There are 5 to 6 months.
220
01:51:20.000 --> 01:51:54.460
नहीं तो फिर ऐसा करेंगे , राय बताओ कि जो सच्ची दिल से लिखते हैं , बापदादा तो देखता है ना , बापदादा के पास भी दिखाई देता है , कि थोड़ा मिक्स है .
Otherwise, we can do this - you advise Baba of those who write with an honest heart.BapDada sees anyway.It is visible to BapDada that it is a little mixed.
221
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तो जो लिखेंगे एवररेडी , उन्हों से बापदादा मिलेंगे , औरों से नहीं . चाहे मधुबन में हो चाहे कहाँ भी हो .
So, BapDada will meet those who write saying that they are ever-ready, not the others, whether they are from Madhuban or anywhere else.
222
01:52:17.600 --> 01:52:19.930
ठीक है ?
Is that OK?
223
01:52:22.000 --> 01:52:26.930
मधुबन वाले ठीक है ?
Those from Madhuban, is that OK?
224
01:52:32.199 --> 01:52:36.800
डबल फॉरेनर्स तो एवररेडी होंगे ना !
Double foreigners will be ever-ready, will you not?
225
01:52:40.930 --> 01:52:48.659
बापदादा सबका सम्पन्न स्वरूप देखेगा . एवररेडी होंगे ?
BapDada will see everyone's complete form.Will you be ever-ready?
226
01:52:51.329 --> 01:52:53.659
ठीक है ?
Is that OK?
227
01:53:04.460 --> 01:53:10.060
मैजारटी ने तो हाथ उठाया है .
The majority of you raised your hands.
228
01:53:12.060 --> 01:53:15.930
मुबारक हो .
Congratulations!
229
01:53:17.930 --> 01:53:25.329
सभी को मुबारक एडवांस में दे रहे हैं .
All of you are being given congratulations in advance.
230
01:53:30.859 --> 01:53:49.000
फिर सभी एक दो को मुबारक देंगे , वाह ! सम्पूर्ण वाह ! वाह ! सम्पन्न वाह !
Then, you will all give congratulations to one another.Wah perfect one! wah!Wah, complete one, wah!
231
01:53:51.000 --> 01:54:04.060
क्योंकि बहुत दुःख बढ़ रहा है , आप आवाज नहीं सुनते हो ना , बापदादा सुनता है .
Sorrow is increasing a lot.You are not hearing the sound, but BapDada is.
232
01:54:07.199 --> 01:54:21.800
बिल्कुल हिम्मतहीन , दिलशिकस्त हो गये हैं .
People have become completely disheartened and have no courage at all.
233
01:54:40.060 --> 01:55:11.460
मन्सा सेवा से , जैसे साइन्स वाले अपने जगह पर रहते हुए जहाँ अपना यन्त्र भेजने चाहें वहाँ भेज सकते हैं , ऐसे आप मन्सा सेवा को बढ़ाओ .
Just as scientists are able to send their instruments wherever they want, in the same way, you have to increase service through the mind.
234
01:55:13.060 --> 01:55:43.130
वाचा तो करनी है लेकिन सारी विश्व की आत्माओं को वर्सा दिलाना , दुःख से छुड़ाना , उसके लिए आपको सम्पन्न बनना पड़ेगा .
You have to serve through words anyway, but in order to enable all souls of the world to receive their inheritance and to liberate them from sorrow you will have to become complete.
235
01:55:45.130 --> 01:56:02.729
और मन्सा सेवा चारों ओर फैलाओ तब विश्व का कल्याण होगा .
Spread service through the mind in all directions, for only then will there be world benefit.
236
01:56:13.729 --> 01:56:22.460
मन्सा सेवा कर सकते हो ?
Are you able to serve with the mind?
237
01:56:22.460 --> 01:56:40.460
जिन्हों को मन्सा सेवा का अभ्यास है , चाहे थोड़ा है चाहे बहुत है लेकिन अभ्यास है , कर सकते हैं , वह हाथ उठाओ .
Those who have the practice of serving with their mind, whether a little or a lot - those who have even some practice and are able to do it, raise your hands!
238
01:56:46.130 --> 01:56:51.000
इसमें तो सब पास हैं .
All of you have passed in this.
239
01:56:54.329 --> 01:57:14.859
इतनी आत्मायें अगर मन्सा सेवा से वायुमण्डल फैला सकते हो तो क्या बड़ी बात है !
If all of you souls are able to spread vibrations into the atmosphere by serving with your mind, then nothing is a big deal.
240
01:57:16.859 --> 01:57:40.060
जितना मन्सा सेवा में बिजी रहेंगे उतना समस्याओं से मुक्त हो जायेंगे क्योंकि आपका मन बुद्धि बिजी रहेगी .
The busier you remain in serving with the mind, the more free from problems you will become because your mind and intellect will remain busy.
241
01:57:41.060 --> 01:57:51.460
फ्री नहीं होगी तो माया आयेगी कहाँ , वापस चली जायेगी .
If you are not free, where would Maya come?She will go back.
242
01:57:53.460 --> 01:57:59.060
समस्या हिम्मत नहीं रख सकती .
Then, the problem cannot have courage.
243
01:58:00.199 --> 01:58:04.199
तो मन्सा सेवा को बढ़ाओ .
So, increase service through the mind.
244
01:58:04.729 --> 01:58:08.060
समझा .
Do you understand?
245
01:58:08.529 --> 01:58:47.329
अच्छा . अभी एक मिनट के लिए सभी लाइट हाउस , माइट हाउस स्थिति द्वारा विश्व में अपनी लाइट माइट फैलाओ .
Achcha.Now, for one minute, spread your light and might into the world with your stage of being a light- and-might-house.
246
02:01:31.399 --> 02:02:03.659
अच्छा - ऐसा अभ्यास समय प्रति समय कार्य में होते हुए भी करते रहो .
Achcha.Continue to have such practice whilst doing your work.
247
02:02:05.659 --> 02:02:19.729
बापदादा ने सुना लण्डन के प्रोग्राम के लिए टॉपिक बहुत अच्छी रखी है .
BapDada has heard that you have selected a very good topic for the programme in London.
248
02:02:19.729 --> 02:03:44.329
सुनाओ सभी को ( जस्ट ए मिनट - एक मिनट में साइलेन्स का अनुभव , अपने परिवर्तन का अनुभव , विश्व के लिए ) अच्छी टॉपिक रखी है और ऐसा अभ्यास उस समय सब इन्डिया में वा फॉरेन में ब्राह्मण भी करेंगे ना !
Tell everyone (Just a Minute....To give the experience of silence for one minute, the experience of your own transformation and something for the world.)You have selected a good topic and the Brahmins in India as well as abroad will all practise this at that time.
249
02:03:45.329 --> 02:04:11.729
( यह विचार है सब जगह विश्वव्यापी यह प्रोग्राम हो ) अच्छा है , यह अभ्यास जरूरी है .
(We expect to have this programme globally, everywhere).It is good.This practice is essential.
250
02:04:12.800 --> 02:04:43.659
एक मिनट भी अगर यह चारों ओर वायुमण्डल बन जाए तो यह भी सभी को मालूम पड़ जायेगा कि ब्रह्माकुमारियां क्या चाहती हैं , क्या करती हैं .
If this atmosphere is able to spread everywhere at that time for even one minute, then that atmosphere would be created and everyone will come to know what the Brahma Kumaris want and what they do.
251
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यह भी फैलेगा अच्छा .
This will spread everywhere very well.
252
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अगर चारों ओर यह साथ साथ हो जाए तो सेवा का साधन अच्छा है .
If this happens everywhere at that same time, it is a good method of service.
253
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अच्छा .
Achcha.
254
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आज टर्न किसका है ?
Whose turn is it today?
255
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सेवा का टर्न महाराष्ट्र , बम्बई और आंध्र प्रदेश : जिसका टर्न होता है , आधा क्लास उन्हों का ही होता है .
Maharashtra, Mumbai and Andhra Pradesh: Whoever's turn it is, half the class is of that zone.
256
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अच्छा - महाराष्ट्र सदा महान स्थिति में रहने वाले और विश्व में जीवन की महानता प्रत्यक्ष करने वाले , अच्छा है , संख्या भी काफी है .
Achcha, Maharashtra - those who always stay in an elevated stage, and the ones who reveal the greatness of life to the world.It is good.It is a huge number.
257
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लेकिन अभी तक 9 लाख नहीं पूरे हुए हैं ना .
However, even so, 900,000 are not ready yet, are they?
258
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9 लाख पूरे हुए हैं ?
Are there 900,000?
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नहीं हुए हैं ?
No?
260
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तो महाराष्ट्र को जब संख्या भी इतनी है तो जब दूसरी सीजन में बापदादा आवे तो जितने भी आये हैं , कितनी संख्या है आने वालों की ( महाराष्ट्र 5500 आये हैं ) , तो महाराष्ट्र सामने बैठे हो तो काम भी तो करेंगे ना . तो जितने आये हो दूसरी सीजन में एक-एक को एक तैयार करके लाना है .
Since there are so many of you, when BapDada comes in the next season, then however many have come now (5500 have come from Maharashtra), and you are sitting in front of Baba, so you will have to do something too - so, however many have come, when you come next season, each one of you has to prepare another one and bring that person here.
261
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अच्छा तैयार करना , क्योंकि 6 मास है , आपका नियम एक वर्ष का है . तो 6 मास में इतना तैयार करो जो एक वर्ष जितना हो .
Prepare them well because you still have 6 months.Your discipline is of one year, so prepare them to such an extent that in 6 months, they will be ready as though it has been one year.
262
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9 लाख तो पूरा करना चाहिए , कितने हैं .
You should complete the 900,000, should you not?How many are there?
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टोटल संख्या कितनी है ?
How many are there in total?
264
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( 8 लाख 12 हजार , ) तो बाकी थोड़े ही चाहिए , तो ऐसे करो .
(812,000).Therefore, only a few more are needed, and so do this.
265
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अभी मीटिंग है ना .
You are going to have your meetings now, are you not?
266
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हर जोन को अपने-अपने जोन के हिसाब से संख्या बांटना और बापदादा आवे तो यहाँ रूबरू भले नहीं आवें लेकिन तैयार करके आवे , वह लिस्ट लेके आवे .
Allocate the numbers allowed to come here according to each zone.Then, when BapDada comes, whether those souls come here in person or not, at least prepare them and bring their list.
267
02:10:25.930 --> 02:10:32.260
तो यह होमवर्क ठीक है ?
Is this homework all right?
268
02:10:32.260 --> 02:10:38.199
जोन वाले ? करेंगे जोन वाले .
Those of the different zones, will you do this?
269
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अच्छा , 9 लाख तो पूरा करो . क्या बड़ी बात है .
OK, at least complete the 900,000. It is not a big thing.
270
02:10:47.930 --> 02:10:59.260
डबल फॉरेनर्स चाहे इन्डिया 9 लाख इस बारी पूरी करना ही है .
Whether from abroad or India, this has to be completed this time.
271
02:11:00.600 --> 02:11:07.000
होना चाहिए ना कि अभी पीछे होना चाहिए ?
It should happen now, should it not?Or, should it happen later?
272
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मधुबन वाले भी करेंगे , आस पास सेवा तो करते हो ना , तैयार करके आना सब जोन .
Even those from Madhuban will do this.You do serve those near to you, do you not?Those from all zones, prepare others and then come here.
273
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यहाँ नहीं हैं तो भी सुनेंगे तो सही .
Even if they are not here, they will at least hear this.
274
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और मीटिंग में फाइनल करना , फिर अच्छा है , बापदादा को इतनी संख्या देख करके भी खुशी होती है .
And finalise this in your meetings.It is good.Seeing this many, BapDada is pleased.
275
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( 9 लाख ब्राह्मण होंगे ना . करोड़ों को सन्देश देना है ना ) वह प्रोग्राम तो करते हो ना !
(There have to be 900,000 Brahmins and millions who have to be given the message.)You have those programmes.
276
02:12:23.260 --> 02:12:28.800
वह तो करना ही है .
You have to do that anyway.
277
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लेकिन पहले स्व को सम्पन्न बनाना है साथ में यह सेवा करनी है .
However, first of all, together with making yourself complete, you also have to do this service.
278
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वह तो हाथ उठाया है ना .
You have raised your hands for that, have you not?
279
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तैयार करेंगे ना !
You will get them ready, will you not?
280
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अभी धीरे-धीरे चलने का समय गया , अभी उड़ो , जब चाहो जहाँ चाहो सेवा में हाजिर हो जाओ .
Now, the time for moving along slowly has gone.Now fly.Whenever you want, wherever you want, just be ready for service.
281
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अच्छा .
Achcha.
282
02:13:40.859 --> 02:13:49.130
आप सभी भी तैयार करके आयेंगे ना , और ज्यादा नहीं एक-एक .
All of you will prepare others and then come here, will you not?Not more, just bring one each.
283
02:13:50.329 --> 02:13:55.800
अगर ज्यादा करेंगे तो मुबारक हो .
If you prepare more, congratulations!
284
02:14:01.329 --> 02:14:38.329
अच्छा है महाराष्ट्र ने गोल्डन चांस लिया है , स्वयं को सम्पूर्ण बनाने का , क्योंकि यहाँ का वायुमण्डल सहज ही अशरीरी बनने में मदद करता है .
It is good that Maharashtra has taken the golden chance of making yourself complete, because the atmosphere here easily helps you to become bodiless.
285
02:14:39.800 --> 02:14:53.399
तो जो भी जोन चांस लेता है , उसको यह गोल्डन प्राप्ति होती है .
So, whichever zone takes this chance has a golden attainment.
286
02:14:57.199 --> 02:15:08.199
कर्मणा का भी फल और वायुमण्डल में स्थिति का भी फल मिलता है .
You receive the fruit of service and also the fruit of your stage in this atmosphere.
287
02:15:09.060 --> 02:15:13.800
डबल फल की प्राप्ति हो जाती है .
You have the attainment of double fruit.
288
02:15:18.199 --> 02:15:22.600
अच्छा है .
It is good.
289
02:15:22.600 --> 02:15:36.060
बापदादा को हर बच्चा एक दो से प्यारा लगता है .
BapDada loves each child more than the next.
290
02:15:40.329 --> 02:15:54.659
कैसा भी बच्चा हो लेकिन परमात्म प्यार के पात्र तो बनता ही है .
No matter what the child is like, he or she definitely becomes worthy of receiving God's love.
291
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और यह परमात्म प्यार सिर्फ अभी मिलता है .
And it is only at this time that you receive God's love.
292
02:16:13.329 --> 02:16:26.000
प्यार तो सभी का बापदादा से 100 परसेन्ट है , या कम है ?
Everyone has 100% love for BapDada.Or does anyone have less?
293
02:16:26.000 --> 02:16:33.659
जो समझते हैं प्यार में 100 परसेन्ट है , वह हाथ उठाओ .
Those of you who feel that you have 100% love for BapDada, raise your hands!
294
02:16:33.659 --> 02:16:41.659
100 परसेन्ट प्यार है ?
Do you have 100% love?
295
02:16:41.659 --> 02:16:52.000
तो प्यार में तो थोड़ा बहुत है वह कुर्बान करना सहज है .
So, to sacrifice out of love whatever little still remains is very easy.
296
02:16:52.000 --> 02:16:56.600
मुबारक हो .
Congratulations.
297
02:16:58.600 --> 02:17:07.459
प्यार का प्रमाण है कुर्बान होना .
The proof of love is to sacrifice yourself.
298
02:17:09.459 --> 02:17:26.729
तो सपूत बच्चे हो ना , तो सपूत बच्चा वही है जो प्रत्यक्ष प्रमाण दिखाता है .
So, you are the worthy children, are you not?A worthy child is one who gives the practical proof.
299
02:17:29.799 --> 02:17:43.799
बापदादा को बच्चों का प्यार तो पहुँचता है लेकिन शक्तिशाली स्थिति कम पहुंचती है .
The children's love reaches BapDada, but their powerful stage reaches Baba less.
300
02:17:44.659 --> 02:18:12.000
प्यार में बापदादा भी अच्छी परसेन्ट देखते हैं लेकिन अभी शक्ति स्वरूप सम्पन्न स्वरूप में सबसे ज्यादा मार्क्स लेनी हैं .
BapDada sees that the percentage of love for Baba is good, but you now have to claim the maximum marks in becoming an embodiment of power and being complete.
301
02:18:15.000 --> 02:18:19.729
तो महाराष्ट्र नम्बरवन जायेगा ?
So, will Maharashtra claim number one?
302
02:18:19.729 --> 02:18:23.329
जायेगा ?
Will you?
303
02:18:23.329 --> 02:18:27.930
अच्छा है .
It is good.
304
02:18:34.260 --> 02:18:38.059
जो ओटे वह अर्जुन .
Those who take the initiative are Arjuna.
305
02:18:38.059 --> 02:18:43.799
अर्जुन नम्बरवन .
Arjuna, number one.
306
02:18:49.000 --> 02:18:53.729
अच्छा .
Achcha.
307
02:19:21.129 --> 02:20:25.129
चारों ओर के बच्चों के पुरूषार्थ और प्यार के समाचार पत्र बापदादा को मिले हैं , बापदादा बच्चों का उमंग-उत्साह देख यह करेंगे , यह करेंगे , यह समाचार सुन खुश होते हैं .
BapDada has received service-news letters and letters of children's efforts and their love from everywhere.BapDada is pleased to hear the children's news filled with zeal and enthusiasm: "We will do this and we will do that."
308
02:20:25.129 --> 02:20:54.530
अभी सिर्फ जो हिम्मत रखी है , उमंग-उत्साह रखा है , इसको बार-बार अटेन्शन दे प्रैक्टिकल में लाना .
Now, repeatedly pay attention to the courage and zeal and enthusiasm that you have, and put that into practical form.
309
02:20:56.530 --> 02:23:23.799
यही सभी बच्चों के प्रति बापदादा के दिल की दुआयें हैं और सभी चारों ओर के संकल्प , बोल और कर्म में , सम्बन्ध-सम्पर्क में सम्पन्न बनने वाले श्रेष्ठ आत्माओं को सदा स्वदर्शन करने वाले , स्वदर्शन चक्रधारी बच्चों को , सदा दृढ़ संकल्प द्वारा मायाजीत बन बाप के आगे स्वयं को प्रत्यक्ष करने वाले और विश्व के आगे बाप को प्रत्यक्ष करने वाले सर्विसएबुल , नॉलेजफुल , सक्सेसफुल बच्चों को बापदादा का यादप्यार और दिल से पदम-पदमगुणा दुआयें हो , नमस्ते हो .
These are the blessings from BapDada's heart for everyone.To the elevated souls everywhere who are to become complete in their thoughts, words, actions, relationships and connections, to the swadarshan chakradhari children who always look at the self, to those who become conquerors of Maya with their determination and who reveal themselves to the Father, to the serviceable, knowledge-full and successful children who reveal the Father to the world, BapDada's love and remembrance.And multi-multimillion times blessings from the heart and namaste.
310
02:23:23.799 --> 02:23:29.799
नमस्ते .
Namaste.
311
02:23:37.059 --> 02:23:54.200
दादियों से : आपका भी लक्ष्य यही है ना कि जल्दी से जल्दी प्रत्यक्षता हो .
To the Dadis: Your aim is also for revelation to take place as soon as possible, is it not?
312
02:23:58.459 --> 02:24:05.530
इसीलिए बापदादा होमवर्क देता है .
This is why BapDada is giving homework.
313
02:24:15.530 --> 02:24:24.329
सतगुरू का पार्ट चलेगा तो समाप्ति हो जायेगी .
When the part of the Satguru is being enacted, completion will take place.
314
02:24:30.000 --> 02:24:36.930
इसके लिए सबको तैयार कर रहे हैं .
Everyone is being prepared for that.
315
02:24:45.329 --> 02:25:00.729
( हमारे सामने तीनों हैं ) बापदादा को स्वरूप आफीशल धारण करना पड़ता है .
(We have all three in front of us.)BapDada has to adopt an official form.
316
02:25:02.729 --> 02:25:08.129
है तो सदा ही तीन रूप में .
He is always in the three forms anyway.
317
02:25:23.399 --> 02:25:40.399
अभी बापदादा यही चाहते हैं कि सभी कहें विजयी हो गये .
BapDada now wants everyone to say that they have become victorious.
318
02:25:42.399 --> 02:25:46.930
होना है , हो रहे हैं , नहीं .
Not that they have to become that or that they are becoming that; no.
319
02:25:46.930 --> 02:25:51.200
हो गये .
You have become.
320
02:25:52.600 --> 02:26:10.329
सबके मस्तक में चमकता हुआ सितारा स्पष्ट अनुभव हो .
The sparkling star on everyone's forehead should be experienced very clearly.
321
02:26:12.329 --> 02:26:25.260
यह अनुभव की आंख अभी दूसरों को अनुभव करायेगी .
This eye of experience will now give others an experience.
322
02:26:30.260 --> 02:26:35.930
अभी अनुभव चाहते हैं .
Now, they want to have an experience.
323
02:26:37.000 --> 02:26:49.799
स्वयं भी हर शक्ति , हर गुण के अनुभवी बनें , तभी अनुभव करा सकेंगे .
You yourself also have to become experienced in every power and every virtue for only then will you be able to give them an experience.
324
02:27:06.200 --> 02:27:16.329
तो अपने अनुभव को बढ़ाओ तो औरों को अनुभव हो ही जायेगा .
So, increase your own experience and others will definitely have an experience.
325
02:27:26.799 --> 02:27:29.260
अच्छा है .
It is good.
326
02:27:29.260 --> 02:27:41.260
आप सभी की दिल की आशायें पूर्ण होनी ही हैं .
The desires of the hearts of all of you are now to be fulfilled.
327
02:27:47.000 --> 02:27:50.600
ठीक है ना !
Is it all right?
328
02:27:50.600 --> 02:27:53.799
ठीक है ?
All right?
329
02:27:55.530 --> 02:27:59.930
कितना अच्छा है .
It is so good.
330
02:28:10.200 --> 02:28:21.059
अच्छा है , ब्राह्मण कुल की शोभा हो .
It is good.You are the beauty of the Brahmin clan.
331
02:28:28.729 --> 02:28:38.530
सभी दादियों को देखकर खुश होते हैं ना !
All of you are happy to see the Dadi's, are you not?
332
02:28:48.000 --> 02:29:04.659
देखो इन्हों की कमाल यह है , कि बिना साधनों के सफलता प्राप्त की .
Look, their wonder is that they have attained success without any facilities.
333
02:29:10.459 --> 02:29:41.260
( कितना पैदल चले होंगे , न मोटर न गाड़ी … ) इसी तपस्या ने इतना विस्तार पैदा किया .
(We walked so much, there were no motors, no cars....)It is that tapasya that has created such expansion.
334
02:30:15.659 --> 02:30:27.860
अभी थोड़े साधन प्राप्त हुए हैं ना , तो थोड़ी आकर्षण होती है .
Now, some facilities have been attained and so there is a little attraction.
335
02:30:41.530 --> 02:30:47.799
अच्छा .
Achcha.