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aaj sarva khazaanon ke maalik baapdaada apne chaaron or ke sarva khazaane sampanna bachchon ko dekh rahe hain।
Today, BapDada, the Master of all the treasures, is seeing His children everywhere who are full with all treasures.

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00:16:50.460 --> 00:17:44.060
baapdaada ne har ek bachche ko sarva khazaane ka maalik banaaya hai।
BapDada has made every child a master of all the treasures.

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ek hi dene vaala aur sarva ko ek jaise sarva khazaane diye hain।
The Bestower is only the One and He has given everyone the same amount.

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kisko kam, kisko jyaada nahin diye hain।
He hasn't given less to some and more to others.

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kyon?
Why?

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baap akhut khazaane ke maalik hain।
The Father is the Master of the unending treasures.

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00:19:01.000 --> 00:19:47.400
behad ka khazaana hai isliye har ek bachcha akhut khazaane ka maalik hai।
The treasures are unlimited and this is why every child is a master of the unending treasures.

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baapdaada ne sarva bachchon ko ek jitna ek jaisa diya hai।
BapDada has given everyone the same amount of everything.

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00:20:44.460 --> 00:21:40.260
lekin dhaaran karne vaale koi sarva khazaane dhaaran karne vaale hain aur koi yatha shakti dhaaran karne vaale hain।
However, out of those who have imbibed them, some have imbibed all the treasures and some have imbibed them according to their capacity.

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koi number one hain aur koi nambarvaar hain।
Some are number one and others are numberwise.

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jinhonne jitna bhi dhaaran kiya hai unhon ke chehre se, naynon se khazaanon ka nasha spashta dikhaai deta hai।
However much each of you has imbibed, the intoxication of the treasures is clearly visible from your face and your eyes.

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00:23:28.000 --> 00:24:17.260
khazaane se bharpoor aatma chehre se, naynon se bharpoor dikhaai deti hai।
Souls who are full with the treasures are seen to be full from their face and also their eyes.

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jaise sthool khazaana praapta karne vaali aatma ke chalan se, chehre se maaloom pad jaata hai, to yeh avinaashi khazaanon ka nasha, khushi spashta dikhaai deti hai।
Just as you can tell from the behaviour and face of a soul who has attained physical treasures that he has attained those treasures, similarly, the intoxication and happiness of these imperishable treasures are clearly visible.

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sampannata ka phakhur bephikar baadshaah bana deti hai।
The spiritual intoxication of being complete makes you a carefree emperor.

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jahaan eeshvareey phakhur hai vahaan phikar ho nahin sakta,bephikar baadshaah, begampur ke baadshaah ban jaate hain।
Where there is Godly intoxication, there cannot be any worries; you become carefree emperors, the emperors of the land without sorrow.

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00:27:18.060 --> 00:27:55.600
to aap sabhi eeshvareey sampannata ke khazaane vaale bephikar baadshaah ho na !
So, all of you are carefree emperors who are full of Godly treasures, are you not?

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00:28:02.600 --> 00:28:09.930
begampur ke baadshaah ho।
You are emperors of the land of without sorrow.

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00:28:11.930 --> 00:28:14.860
koi phikar hai kya?
Do you have any worries?

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00:28:14.860 --> 00:28:21.130
koi gam hai?
Do you have any sorrow?

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00:28:34.260 --> 00:28:48.330
kya hoga, kaisa hoga iska bhi phikar nahin।
You don't have any worries about what will happen or how it will happen.

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00:28:50.330 --> 00:29:36.460
trikaaldarshi sthiti mein sthit rahne vaale jaante ho jo ho raha hai woh sab achha,jo hone vaala hai woh aur achha।
You are those who remain stable in the trikaldarshi stage and you know that whatever happens will be good and that whatever is still to happen will be even better.

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00:29:47.000 --> 00:29:51.400
kyon?
Why?

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00:30:06.200 --> 00:30:27.660
sarvashaktivaan baap ke saathi ho, saath rahne vaale ho।
You are the companions of the Almighty Authority Father; you always remain with Him.

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har ek ko nasha hai, phakhur hai ki baapdaada sada hamaare dil mein rehte hain aur ham sada baap ke diltakhta par rehte hain।
Each one of you has the intoxication and pride that BapDada always stays in your heart and that you always remain on the Father's heart-throne.

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to aisa nasha hai na!
So, you have such intoxication, do you not?

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jo diltakhta nasheen hain uske sankalp to kya svapna mein bhi duhkh ki lahar, lais bhi nahin aa sakti usmein।
You are seated on the heart-throne; therefore, even in your dreams, let alone in your thoughts, there cannot be the slightest wave or trace of sorrow.

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00:32:45.660 --> 00:32:49.400
kyon?
Why?

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00:32:49.400 --> 00:33:16.130
sarva khazaanon se bharpoor ho, jo bharpoor cheez hoti hai usmein halchal nahin hogi।
You are full of all treasures and anything that is full does not shake.

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00:33:25.730 --> 00:34:23.130
to chaaron or ke bachchon ki sampannata dekh rahe the,har ek ka baapdaada ne jama ka khaata check kiya।
So, BapDada was seeing the stage of completion of all the children everywhere. BapDada checked each one's account of accumulation.

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khazaana to akhut mila hai lekin jo mila hai us khazaane ko kaarya mein lagaate khatma kiya hai va mile hue khazaane ko kaarya mein bhi lagaaya hai lekin aur hi badhaaya hai?
You have received unending treasures, but have you used the treasures by simply using them or have you also increased the treasures you have received by using them?

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kitni percent mein har ek ke khaate mein jama hai?
What percentage is accumulated in each one's account?

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kyonki yeh khazaana sirf ab is samay ke liye nahin hai, yeh khazaana bhavishya mein bhi saath mein chalna hai।
These treasures are not just for this present moment; these treasures are also going to go with you in the future.

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jama hua hi saath jaayega।
Only that which you have accumulated will go with you.

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00:37:49.530 --> 00:37:55.930
to percentage dekh rahe the।
So Baba was seeing the percentage.

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00:38:00.060 --> 00:38:07.600
kya dekha?
What did He see?

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00:38:18.400 --> 00:39:55.800
seva to sabhi bachche yatha yog va yatha shakti kar rahe hain lekin seva ka phal jama hona usmein antar ho jaata hai।
All the children are doing service according to their yoga and capacity, but a difference is created in their accumulating the fruit of service.

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kai bachchon ka jama khaata dekha, seva bahut karte lekin seva karne ka phal jama hua ya nahin, uski nishaani hai - agar seva karne vaali aatma chaahe mansa, chaahe vaacha, chaahe karmana teenon mein 100percent mark hoti hain। teenon mein 100 hain।
Baba saw a few children's accounts of accumulation. They do a lot of service, but the sign of accumulating the fruit of service is when the souls who are doing service claim 100% marks in thoughts, words and deeds - 100 marks in all three.

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00:42:06.060 --> 00:43:51.000
seva to ki lekin agar seva karne ke samay va seva ke baad svayan apne man mein,apne se santushta hain aur saath mein jinki seva ki,jo seva mein saathi bante hain va seva karne vaale ko dekhte hain, sunte hain woh bhi santushta hain to samjho jama hua।
They did service, but, at the time of doing service or even after doing service, if they are content with themselves in their mind, and also, the souls whom they served and those who were their companions in service, and those who saw or heard the ones doing that service, if they also become content, then you can understand that they have accumulated.

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00:43:53.000 --> 00:44:24.200
sva ki santushtata,sarva ki santushtata nahin hai to percentage jama ka kam ho jaata hai।
If there isn't contentment within the self and in others, then the percentage that is accumulated is reduced.

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yathaartha seva ki vidhi pahle bhi bataai hai teen baaten vidhi poorvak hain to jama hai,woh sunaaya hai - ek nimitta bhaav,doosra nirmaan bhaavna, teesra nirmal svabhaav, nirmal vaani।
You have already been told the accurate method of service. If three things are done accurately with the right method, you accumulate. You have been told i) Consciousness of being an instrument. ii) Feelings of humility. iii) a) Pure nature and b) Pure words.

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bhaav, bhaavna aur svabhaav, bol agar yeh teen baaton se ek baat bhi kam hai,ek hai do nahin hai, do hain ek nahin hai to woh kamzori jama ki percentage kam kar deti hai।
Intention (consciousness), feelings and nature, words - if even one aspect is less - if you have one thing and not the other two, or if you have two things and not the third one, then that weakness reduces the percentage you accumulate.

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to chaar hi subject mein apne aap check karo - kya chaar hi subject mein hamaara khaata jama hua hai?
So check yourself in all four subjects (instrument, humility, pure nature and pure words...). Have I accumulated in my account in all four subjects?

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00:49:15.730 --> 00:50:24.860
kyon? baapdaada ne dekha ki kaeeyon ki chaar baaten jo sunaai, bhaav,bhaavna… us pramaan kai bachchon ka seva samaachaar bahut hai lekin jama ka khaata kam hai।
Why? BapDada has seen that of the four things that Baba has spoken about, some children write a lot of service news about those four things, but according to that their account of accumulation is less.

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00:50:45.660 --> 00:52:04.000
har khazaane ko check karo - gyaan ka khazaana arthaat jo bhi sankalp, karma kiya woh knowledgeful ho karke kiya?
Check every treasure. The treasure of knowledge means: Did I create every thought and perform every action while being knowledge-full?

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saadhaaran to nahin hua?
It was not ordinary, was it?

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yog arthaat sarva shakti ka khazaana bharpoor ho।
Yoga means that the treasure-store of all powers is full.

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to check karo har din ki dincharya mein samay pramaan jis shakti ki aavashyakta hai,usi samay woh shakti order mein rahi?
So check the timetable of every day: Was the power that was needed according to the time available when it was ordered?

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master sarvashaktivaan ka arth hi hai maalik।
A master almighty authority means a master.

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aise to nahin samay beetne ke baad shakti ka sochte hi rah jaayen।
It should not be that when the time has passed, you continue to think about that power.

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agar samay par order par shakti emerge nahin hoti, jab ek shakti ko order mein nahin chala sakte to nirvighna raajya ke adhikaari kaise banenge?
If the power is not able to emerge at the time when it is ordered, if you are not able to make one power function under your orders, how would you claim a right to the kingdom that is free from obstacles?

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to shaktiyon ka khazaana kitna jama hai?
How many treasures of the powers have you accumulated?

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jo samay par kaarya mein lagaate hain, woh jama hota hai।
Whatever you are able to use at the right time is accumulated.

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check karte ja rahe ho? mera khaata kya hai?
Are you continuing to check what your accumulation is?

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kyonki baapdaada ko sabhi bachchon se ati pyaar hai,baapdaada yahi chaahte hain ki sabhi bachchon ka jama ka khaata bharpoor ho।
BapDada has deep love for all the children. BapDada wants the account of accumulation of every child to be full.

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dhaarna mein bhi, dhaarna ki nishaani hai har karma, gun sampanna hoga। jis samay jis gun ki aavashyakta hai woh gun chehre,chalan mein emerge dikhaai de।
In dharna too - the sign of dharna is that your every action will be full of virtue; whatever virtue is needed at any time, that will be visible on your face and in your behaviour in an emerged form.

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agar koi bhi gun ki kami hai, maanon saralta ke gun ki karma ke samay aavashyakta hai, madhurta ki aavashyakta hai, chaahe bol mein, chaahe karma mein agar saralta, madhurta ke bajaae thoda bhi aaveshta ya thakaavat ke kaaran madhur nahin hai,bol madhur nahin hai, chehra madhur nahin hai,serious hai to gun sampanna to nahin kahenge na।
If any virtue is lacking, for instance, if you need the virtue of easiness and simplicity or sweetness at the time of performing actions, then if there is even the slightest force instead of easiness, simplicity and sweetness in your words and actions or if because of tiredness, there isn't that sweetness, if the words are not sweet, if your face is not sweet and you are serious, then that would not be called being full of virtue.

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kaise bhi circumstance ho lekin mera jo gun hai, woh mera gun emerge hona chaahiye।
No matter what the circumstances are, whatever your virtues are, only those virtues should emerge.

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abhi short mein suna rahe hain।
Baba is now telling you in short.

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aise hi seva - seva mein sabse achhi nishaani sevaadhaari ki hai - svayan bhi sada halka,light aur khushnuma dikhaai de।
Similarly, in service - the best sign of a server doing service is that he himself will always remain light - he will be seen as light and happy.

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seva ka phal hai khushi।
The fruit of service is happiness.

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agar seva karte khushi gaayab ho jaati hai to seva ka khaata jama nahin hota।
If while doing service your happiness disappears, that is not accumulated in your account of service.

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seva ki,samay lagaaya,mehnat ki to thodi percentage mein woh jama hoga, phaaltu nahin jaayega।
You did service and gave your time, you made effort and so a little percentage would be accumulated; it would not go to waste.

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01:04:22.460 --> 01:04:32.860
lekin jitni percentage mein jama hona chaahiye utna nahin hota।
However, you will not accumulate as much a percentage as you should.

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aise hi sambandh-samparka ki nishaani - duaaon ki praapti ho।
In the same way, the sign of this in terms of relationships and connections is the attainment of blessings.

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jiske bhi sambandh-samparka mein aaye unke man se aapke prati duaayen niklen - bahut achha।
Whoever you come into contact or relationship with, blessings should emerge for you from their mind: "Very good!"

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baahar se nahin, dil se, dil se duaayen nikle aur duaayen agar praapta hain,to duaayen milna yeh bahut sahaj purooshaartha ka saadhan hai।
Not externally, but from their heart. Blessings should emerge from their heart and if you have attained their blessings, then to receive blessings is a very easy method to make effort.

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bhaashan nahin karo। chalo mansa seva bhi itni powerful nahin hai। koi naye-naye plan nahin banaane aate hain,koi harja nahin।
Don't give lectures, and OK, your service through the mind is also not that powerful and you don't know how to create new plans. It doesn't matter!

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sabse sahaj purooshaartha ka saadhan hai duaayen lo, duaayen do।
The easiest method of all for making effort is to give blessings and receive blessings.

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aise kai bachchon ke baapdaada man ke sankalp read karte hain।
BapDada reads the thoughts in the minds of many children.

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kai bachche samay anusaar, circumstance anusaar kehte hain ki agar koi kharaab kaam karta hai to usko duaayen kaise den?
According to the time and their circumstances, some children say: How can I give blessings to someone who does something bad?

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us par to krodh aata hai na, duaayen kaise denge?
One feels anger towards that person, so how can one give blessings?

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chalo krodh ke baal-bachche bhi to bahut hain।
And yes, anger has many children too.

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lekin usne kharaab kaam kiya, woh kharaab hai aapne theek samjha ki yeh kharaab hai। yeh achha hai nirnay to achha kiya,samjha achha lekin ek hota hai samajhna, doosra hota hai unke kharaab kaam, kharaab baaton ko apne dil mein samaana।
OK, that person did something bad and so he is bad, and you correctly understood that that one did something bad. It is good that you made a good judgment and you understood him well, but it is one thing to understand and another to take into your heart whatever bad things the other one does and the bad situations.

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samajhna aur samaana pharka hai।
There is a difference between the understanding and the taking it into yourself.

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agar aap samajhdaar ho, kya samajhdaar koi kharaab cheez apne paas rakhega !
If you are sensible, then would a sensible person keep bad things within himself?

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01:09:56.860 --> 01:10:16.530
lekin woh kharaab hai,aapne dil mein samaaya arthaat aapne kharaab cheez apne paas rakhi, sambhaali।
That person is bad, and you merged it in your heart, that is, you kept that bad thing with yourself and looked after it.

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samajhna alag cheez hai, samaana alag cheez hai।
It is one thing to understand and something else to take it into yourself.

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01:10:32.460 --> 01:10:40.860
samajhdaar banna to theek hai, bano lekin samaao nahin।
It is good to be sensible, be that, but do not take it into yourself: "This one is like that anyway."

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01:10:42.860 --> 01:10:50.460
yeh to hai hi aisa, yeh sama liya।
That is taking it into yourself.

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01:10:53.000 --> 01:11:12.600
aise samajh karke vyavhaar mein aana, yeh samajhdaari nahin hai।
To interact with others with that understanding is not an act of common sense.

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01:11:18.460 --> 01:11:51.400
to baapdaada ne check kiya,abhi samay sameep aana nahin hai, aapko laana hai।
So, BapDada checked this. Now, time is not going to come close, you have to bring it close.

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01:11:51.400 --> 01:12:09.730
kai poochhte hain thoda sa ishaara to de do na - 10 saal lagenge, 20 saal lagenge, kitna samay lagega !
Some ask: Give us a little signal: How much longer will it take? 10 years? 20 years? How long will it take?

83
01:12:11.730 --> 01:12:48.000
to baap bachchon se prashn karta hai, baap se to prashn bahut karte hain na, to aaj baap bachchon se prashn karta hai – samay ko sameep laane vaale kaun?
So, BapDada is asking the children a question. You ask the Father many questions. So, today, the Father is asking you a question. Who are the ones who will bring time close?

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01:12:50.000 --> 01:13:00.860
drama hai lekin nimitta kaun?
It is the drama, but who are the instruments?

85
01:13:02.860 --> 01:13:11.330
aapka ek geet bhi hai, kiske roke rooka hai savera।
You have a song: If anyone has tried to prevent it, has anyone been able to stop the morning from coming?

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01:13:11.330 --> 01:13:15.530
hai na geet?
You have this song, do you not?

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01:13:16.730 --> 01:13:22.860
to savera laane vaala kaun?
So, who will bring the morning?

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01:13:24.060 --> 01:13:49.930
vinaashkaari to tadap rahe hain ki vinaash karen, vinaash karen… lekin nav nirmaan karne vaale itna ready hain?
Those who are working on destruction are desperate to bring about destruction, but are those who are carrying out renewal just as ready?

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01:13:56.330 --> 01:14:07.930
kya puraana khatma ho jaae, naya nirmaan ho nahin to kya hoga?
What would happen if the old were to be destroyed and the new were not yet ready?

90
01:14:19.460 --> 01:14:32.660
isliye baapdaada ne abhi baap ke bajaae teacher ka roop dhaaran kiya hai।
This is why BapDada has now adopted the form of the Teacher in place of the form of the Father.

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01:14:39.400 --> 01:14:42.730
homework diya hai na?
You have been given homework, have you not?

92
01:14:42.730 --> 01:14:47.460
kaun homework deta hai? teacher।
Who would give homework? A teacher.

93
01:14:49.460 --> 01:14:56.600
last mein hai satguru ka part।
At the end there is the part of the Satguru.

94
01:15:05.800 --> 01:15:27.530
to apne aapse poochho sampanna aur sampoorn stage kahaan tak bani hai?
So, ask yourself: To what extent have you created your complete and perfect stage?

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01:15:43.330 --> 01:16:07.530
kya aavaaj se pare va aavaaj mein aana, donon hi samaan hain?
Are you equal in both the stages of going beyond sound and coming into sound?

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01:16:11.130 --> 01:16:46.200
jaise aavaaj mein aana jab chaaho sahaj hai,aise hi aavaaj se pare ho jaana jab chaahe,jaise chaahe vaise hai?
Just as it is easy to come into sound whenever you want, in the same way, are you able to go beyond sound whenever and however you want?

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01:16:50.130 --> 01:17:12.060
second mein aavaaj mein aa sakte hain,second mein aavaaj se pare itni practice hai?
You can come into sound in a second. So, do you have the practice of going beyond sound in a second?

98
01:17:18.130 --> 01:17:36.530
jaise shareer dvaara jab chaaho, jahaan chaaho vahaan aa-ja sakte ho na।
Physically, with your body, you are able to come and go wherever you want, whenever you want, are you not?

99
01:17:38.530 --> 01:17:59.860
aise man buddhi dvaara jab chaaho jahaan chaaho vahaan aa-ja sakte ho?
Similarly, are you able to come and go wherever you want, whenever you want with your mind and intellect?

100
01:18:07.130 --> 01:18:40.330
kyonki ant mein paas marks usko milegi jo second mein jo chaahe jaisa chaahe, jo order karna chaahe usmein saphal ho jaae।
At the end, those who are successful in doing whatever they want, as they want according to their orders in a second will receive the pass marks.

101
01:18:41.060 --> 01:19:06.200
science vaale bhi yahi prayatna kar rahe hain, sahaj bhi ho aur samay bhi kam mein ho।
Scientists are also trying to do this: anything should be easy and it should take very little time.

102
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to aisi sthiti hai?
So, is your stage like this?

103
01:19:13.930 --> 01:19:28.130
kya minute tak aaye hain, second tak aaye hain,kahaan tak pahunche hain?
Have you reached the stage of minutes or seconds? Where have you reached?

104
01:19:38.330 --> 01:20:22.530
jaise light house might house second mein on karo aur apni light phailaate hain,aise aap second mein light house ban chaaron or light phaila sakte ho?
Just as a light-house and might-house is able to spread its light in a second as soon as you put on a switch, in the same way, are you able to become a lighthouse and spread your light in a second?

105
01:20:30.200 --> 01:20:43.600
yeh sthool okh ek sthaan par baithe door tak dekh sakti hai na!
These physical eyes are able to see far while sitting in one place, are they not?

106
01:20:43.600 --> 01:20:49.130
phaila sakti hai na apni drishti!
You are able to cast your vision far, are you not?

107
01:20:49.130 --> 01:21:20.400
aise aap teesre netra dvaara ek sthaan par baithe chaaron or vardaata,vidhaata ban najar se nihaal kar sakte ho?
In the same way, are you able to sit somewhere and with your third eye take others beyond with a glance by being a bestower of blessings and a bestower of fortune?

108
01:21:27.860 --> 01:21:36.060
check kar rahe ho apne ko sab baaton mein?
Are you checking yourself in all these things?

109
01:21:43.600 --> 01:21:59.330
itna teesra netra clean aur clear hai?
Is your third eye so clean and clear?

110
01:22:12.200 --> 01:23:24.400
agar thodi bhi kamzori hai, sabhi baaton mein to kaaran pahle hi sunaaya hai। yeh had ka lagaav ‘‘main aur mera’’, jaise main ke liye spashta kiya tha - homework bhi diya tha।
If there is the slightest weakness - and in all things, you have been told the reason in advance - the limited attachment to "I" and "mine", as you were told clearly for the consciousness of "I" and you were also given that homework.

111
01:23:24.400 --> 01:23:33.130
do main ko samaapta kar ek main rakhni hai।
You have to finish two "I's" and keep one "I".

112
01:23:33.130 --> 01:23:37.660
sabhi ne yeh homework kiya?
Did everyone do this homework?

113
01:23:39.660 --> 01:23:48.530
jo saphal hue,is homework mein, woh haath uthaao।
Those who were successful in this homework, raise your hands.

114
01:23:48.530 --> 01:24:00.930
saphal hue, baapdaada ne sabko dekha hai।
Were you successful? BapDada saw everyone.

115
01:24:03.400 --> 01:24:06.660
himmat rakho aisi, daro nahin।
Have courage. Do not be afraid.

116
01:24:06.660 --> 01:24:11.600
achha hai mubaarak milegi।
It is good. Then you will receive congratulations.

117
01:24:11.600 --> 01:24:19.260
bahut thode hain।
There are very few.

118
01:24:21.260 --> 01:24:30.200
kiya hai to haath uthaao।
If you have done it, then raise your hands.

119
01:24:36.330 --> 01:24:45.800
yeh T.vi. mein haath dikhaao।
Show their hands on the TV.

120
01:24:54.000 --> 01:25:01.130
peechhe bhi dikhaao।
Show those at the back.

121
01:25:08.660 --> 01:25:16.660
bahut thode ne haath uthaaya hai।
Very few of you have raised your hands.

122
01:25:16.660 --> 01:25:20.730
abhi kya karen?
What should we do now?

123
01:25:41.860 --> 01:25:50.400
sabhi ko apne oopar hansi bhi aa rahi hai।
All of you are amused with yourselves.

124
01:25:58.000 --> 01:26:08.930
achha - doosra homework tha,krodh ko chhodna hai, yeh to sahaj hai na!
Achcha. The other homework was to renounce anger. That is easy, is it not?

125
01:26:08.930 --> 01:26:20.000
to krodh ko kisne chhoda,krodh nahin kiya itne dinon mein?
Who renounced anger? Who didn't get angry in all these days?

126
01:26:25.660 --> 01:26:35.000
(ismen bahuton ne haath uthaaya) ismen thode jyaada hain।
(Many raised their hands in this.) There are a few more in this.

127
01:26:41.800 --> 01:26:55.400
jinhonne krodh nahin kiya, aapke aas paas rahne vaalon se bhi poochhenge।
Those who didn't become angry - those who live close to you will be asked about you.

128
01:27:03.000 --> 01:27:07.660
bahut hain।
There are many.

129
01:27:09.660 --> 01:27:12.600
krodh nahin kiya hai?
You didn't become angry?

130
01:27:12.600 --> 01:27:22.000
sankalp mein, man mein krodh aaya?
In your thoughts, in your mind, you didn't get angry?

131
01:27:25.930 --> 01:27:38.130
chalo, phir bhi mubaarak ho,agar man mein aaya mukh se nahin kiya to bhi mubaarak hai।
OK. Nevertheless, congratulations! If you had anger in your mind, but did not get angry in words, then congratulations!

132
01:27:38.130 --> 01:27:44.000
bahut achha।
Very good.

133
01:28:34.330 --> 01:29:25.400
to aap hi dekho result ke hisaab se kya sthaapna ka kaarya, sva ko sampanna banaana aur sarva aatmaon ko mukti ka varsa dilaana,yeh sampanna hua hai?
So, you can see for yourself, according to the result, whether the work of establishment, of making the self complete and giving all souls the inheritance of liberation is completed.

134
01:29:27.400 --> 01:30:15.530
svayan ko jeevanmukti swaroop banaana aur sarva aatmaon ko mukti ka varsa dilaana - yeh hai sthaapna karta aatmaon ka shreshtha karma।
To make yourself an embodiment of liberation-in-life and to enable all souls to claim their inheritance of liberation: this is the most elevated action of the souls who are carrying out the work of establishment.

135
01:30:21.800 --> 01:30:52.330
to baapdaada iseelie poochhta hai ki sarva bandhanon se mukta, jeevanmukta ki stage par sangam par hi pahunchna hai va satayug mein pahunchna hai?
This is why BapDada is asking: Are you going to reach the stage of being free from all bondages and being liberated-in-life at the confluence age or are you going to reach that stage in the golden age?

136
01:30:54.330 --> 01:31:11.600
sangamayug mein sampanna hona hai ya vahaan bhi raajayog karke seekhna hai?
Are you going to become complete at the confluence age or are you going to learn Raja Yoga there too?

137
01:31:13.600 --> 01:31:18.600
sampanna to yahaan banna hai na?
It is here that you have to become complete.

138
01:31:18.600 --> 01:31:24.460
sampoorn bhi yahaan hi banna hai।
It is here that you have to become perfect.

139
01:31:26.460 --> 01:31:38.060
sangamayug ke samay ka bhi sabse bade te bada khazaana hai।
The time of the confluence age is the biggest treasure of all.

140
01:31:50.130 --> 01:31:57.530
to kiske roke rooka hai savera? bataao।
So, has the morning been stopped from coming by anyone trying to stop it? Speak!

141
01:32:09.000 --> 01:32:15.330
to baapdaada kya chaahte hain?
So, what does BapDada want?

142
01:32:15.330 --> 01:32:29.660
kyonki baap ki aashaaon ka deepak bachche hi hain।
The children are the lamps of the Father's hopes.

143
01:32:40.930 --> 01:32:48.860
to apna khaata check karo achhi tarah se।
So, check your account very well.

144
01:32:48.860 --> 01:33:03.130
kai bachchon ko to dekha kai bachche to maujeeraam hain,mauj mein chal rahe hain।
Baba saw some children: they are very comfortable - masters of comfort (carefree - maujiram), moving along in their own comfort.

145
01:33:05.130 --> 01:33:10.530
jo hua so achha।
"Whatever happens is good.

146
01:33:11.530 --> 01:33:14.460
abhi to mauj mana lo।
OK, let us enjoy ourselves now.

147
01:33:14.460 --> 01:33:23.000
satayug mein kaun dekhta,kaun jaanta।
Who is going to see the golden age? Who will know?"

148
01:33:29.800 --> 01:33:45.330
to jama ke khaate mein aise maujeelaal kaho,maujeeraam kaho, aise bhi bachche dekhe।
In the account of accumulation, Baba saw some children who are such masters of comfort.

149
01:33:49.400 --> 01:33:52.460
mauj kar lo।
"Let us enjoy ourselves."

150
01:33:52.460 --> 01:33:58.460
doosron ko bhi kehte are kya karna hai,mauj karo।
They even tell others: What do you have to do now? Just enjoy yourself.

151
01:33:58.460 --> 01:34:04.530
khaao, pio mauj karo।
Eat, drink and be merry.

152
01:34:10.130 --> 01:34:15.330
kar lo mauj, baap bhi kehte kar lo।
Enjoy yourself. Therefore, the Father also says: Enjoy yourself!

153
01:34:15.330 --> 01:34:27.200
agar thode mein raaji rahne vaale ho to thode mein raaji ho jaao।
If you are those who are going to settle for just a little, then be happy with just that much!

154
01:34:29.200 --> 01:34:41.930
vinaashi saadhnon ki mauj alpakaal ki hoti hai।
The enjoyment of the perishable facilities is temporary.

155
01:34:43.930 --> 01:35:09.260
sadaakaal ki mauj ko chhod agar alpakaal ke saadhan ki mauj mein rehna chaahte hain to baapdaada kya kahega?
If you let go of the permanent enjoyment and wish to have the enjoyment of temporary facilities, then what can BapDada say?

156
01:35:12.460 --> 01:35:20.000
ishaara dega aur kya karega?
He will give you a signal; what else could He do?

157
01:35:22.000 --> 01:35:47.930
koi heeron ki khaan par jaaye aur do heere lekar khush ho jaae usko kya kahenge?
What would you say to someone who goes to a mine of diamonds and becomes happy with only two diamonds?

158
01:35:51.530 --> 01:35:56.200
to aise nahin banna।
So, don't be like that.

159
01:36:01.530 --> 01:36:14.600
ateendriy sukh ke mauj ke jhoole mein jhoolo।
Swing in the swing of the enjoyment of supersensuous joy.

160
01:36:16.600 --> 01:36:28.530
avinaashi praaptiyon ke jhoole ki mauj mein jhoolo।
Swing in the swing of the pleasure of the imperishable attainments.

161
01:36:32.860 --> 01:36:44.200
drama mein dekho, maaya ka part bhi vichitra hai।
Within the drama, look. Even Maya's part is unique.

162
01:36:46.200 --> 01:37:03.800
isi samay aise aise saadhan nikle hain, jo pahle the hi nahin।
At this time, such facilities that didn't exist previously have emerged.

163
01:37:17.660 --> 01:37:39.000
lekin bina saadhan ke bhi jinhonne saadhna ki, seva ki woh bhi to example saamne hain na!
However, you also have in front of you the examples of those who made spiritual endeavour and did service without any of those facilities.

164
01:37:45.930 --> 01:37:51.060
kya yeh saadhan the?
Did any of those facilities exist then?

165
01:37:53.060 --> 01:37:59.460
lekin seva kitni hui?
But how much service took place?

166
01:38:01.460 --> 01:38:06.600
quality to nikli na!
At least quality emerged.

167
01:38:11.000 --> 01:38:16.800
aadi ratna to taiyaar ho gaye na!
The original jewels became ready, at least.

168
01:38:22.860 --> 01:38:30.660
yeh saadhnon ki aakarshan hai।
Those facilities are attractive.

169
01:38:43.800 --> 01:39:08.460
saadhnon ko use karna wrong nahin kehte hain lekin saadhna ko bhool saadhan mein lag jaana,isko baapdaada wrong kehte hain।
It is not said to be wrong to use the facilities, but to forget your spiritual endeavour and to be occupied with the facilities, BapDada says is wrong.

170
01:39:18.200 --> 01:39:32.130
saadhan jeevan ke udti kala ka saadhan nahin hai,aadhaar nahin hai।
The facilities are not the basis of the flying stage in your life.

171
01:39:34.130 --> 01:39:38.200
saadhna aadhaar hai।
Spiritual endeavour is the basis of that.

172
01:39:38.930 --> 01:39:53.800
agar saadhna ke bajaae saadhnon ko aadhaar banaaya to result kya hogi?
What would the result be if you made facilities your support instead of the spiritual endeavour?

173
01:39:55.260 --> 01:40:03.000
saadhan vinaashi hain,result kya?

174
01:40:04.060 --> 01:40:14.000
saadhna avinaashi hai,uski result kya hogi?
The spiritual endeavour is imperishable, and so what would be the result?

175
01:40:32.000 --> 01:41:12.000
to baapdaada bachchon se prashn poochhta hai - kab tak har ek svayan ko sampanna aur sampoorn banaayenge?
So, BapDada is asking you children a question. By when will each of you make yourself complete and perfect?

176
01:41:14.000 --> 01:41:25.130
doosre ko nahin dekho,yeh albelaapan aa jaata hai।
Do not look at others; this is where carelessness creeps in.

177
01:41:25.130 --> 01:41:33.860
doosre bhi karte hain, mainne kiya to kya hua!
"Others are also doing this, and so what does it matter if I also do it?"

178
01:41:34.660 --> 01:41:39.260
yeh albelaapan hai।
This is carelessness.

179
01:41:44.400 --> 01:41:55.800
mujhe sva ko sampanna banaana hai।
"I have to make myself complete."

180
01:42:03.930 --> 01:42:11.400
ab iske liye kitna time chaahiye?
Now, how much time do you need for that?

181
01:42:16.400 --> 01:42:24.730
iska bhi hisaab rakhen ya nahin?
Should we keep an account of that or not?

182
01:42:31.000 --> 01:43:09.000
sangathan hai, baap jaante hain, sangathan mein bahut kuchh sunna bhi padta hai, dekhna bhi padta hai,bahut kuchh chalne mein bhi saamne baaten aati hain, lekin yeh to aayengi।
This is a gathering and the Father knows that in a gathering, you have to hear a lot, and you have to consider a lot. Many things come in front of you when you are moving along, but these things will come.

183
01:43:09.800 --> 01:43:19.460
baaten khatma hon to sampanna banen, woh hona nahin hai।
It would never be that you become complete when the situations end.

184
01:43:24.530 --> 01:43:39.260
jitna aage badhenge, roop zaroor change hoga lekin baaten to aayengi।
As you move forward, the form will definitely change, but the situations will definitely come.

185
01:43:40.600 --> 01:43:47.930
last paper mein hi dekho kitni baaten hain।
Just look how many things there will be in the last paper.

186
01:43:54.660 --> 01:44:05.930
baaten dikhaai na den, baba dikhaai de।
The situations should not be seen; only Baba should be seen.

187
01:44:06.860 --> 01:44:15.530
baba ne kya kaha, baaten kya karti hain,baaten kya kehti hain, nahin।
What did Baba say? Not, what are the situations doing? What do those situations say?

188
01:44:15.530 --> 01:44:20.800
baba ne kya kaha।
What did Baba say?

189
01:44:22.800 --> 01:44:28.130
baba ko follow karna hai।
You have to follow Baba.

190
01:44:38.730 --> 01:44:48.530
follow baaten karna hai, ya follow father karna hai?
Do you have to follow the situations or follow the Father?

191
01:45:00.860 --> 01:46:04.200
aur baapdaada abhi yeh dekhne chaahte hain, agar vatan mein switch on karen to sab bachche chaahe desh mein,chaahe videsh mein, chaahe gaanvon mein,chaahe bade shahron mein sab bachche sampanna roop mein raaja bachche dikhaai den।
BapDada now wishes to see this: Whenever He switches on His TV in the subtle region, all the children, whether in this land or abroad, whether in villages or big cities, they should all be seen as in their complete form as king children.

192
01:46:08.460 --> 01:46:31.530
abhi baap ki har ek bachche mein yahi shreshtha aasha hai।
This is the elevated desire that the Father has for each child.

193
01:46:35.060 --> 01:46:47.530
to aap sabhi baap ke aasha ke deepak banenge?
So, will all of you become the lamp of the Father's hopes?

194
01:46:47.530 --> 01:46:50.600
banenge?
Will you?

195
01:46:50.600 --> 01:46:52.600
haath uthaao।
Raise your hands!

196
01:46:52.600 --> 01:47:03.000
aise nahin haath uthaao। file mein patra daal den haan ka, nahin final।
Do not raise your hands just like that, thinking, "Let me file a letter in the file, that says yes." No, let it be final.

197
01:47:05.000 --> 01:47:12.130
sabhi poori karenge।
Will all of you fulfil this desire?

198
01:47:13.200 --> 01:47:17.660
achha mubaarak ho।
Achcha, congratulations!

199
01:47:18.060 --> 01:47:22.460
jisne nahin uthaaya woh uthaao।
Those who didn't raise your hands, raise your hands!

200
01:47:23.860 --> 01:47:26.460
koi hai?
Is there anyone?

201
01:47:26.460 --> 01:47:37.130
achha inhon ko time chaahiye?
(A few). They need more time?

202
01:47:37.130 --> 01:47:42.530
ek saal chaahiye?
Do you want one year?

203
01:47:51.660 --> 01:47:55.000
teevra purooshaartha karo।
Make intense effort.

204
01:47:55.000 --> 01:48:04.730
karna hi hai, hona hi hai।
You have to do it. It has to happen.

205
01:48:09.000 --> 01:48:13.400
majority ne to uthaaya hai।
The majority raised their hands.

206
01:48:13.400 --> 01:48:26.530
baapdaada ko yeh khushi hai aur dil ki duaayen de rahe hain,ab practical karke dikhaana।
BapDada is happy and is giving you blessings from His heart. Now demonstrate this by doing it practically.

207
01:48:26.530 --> 01:48:31.660
phir baapdaada aayega। abhi teacher banega।
Then BapDada will come. He will now become the Teacher.

208
01:48:31.660 --> 01:48:37.260
aise nahin aayega।
He will not come just like that.

209
01:48:40.060 --> 01:48:44.460
abhi to beech mein samay hai।
There is now still some time in-between.

210
01:48:44.860 --> 01:49:00.330
jab pahla tarna baapdaada aave, pahla tarna foreign vaalon ko milta hai, to pahle foreign vaalon ko taiyaar hona padega।
When BapDada comes for the first meeting, it will be the turn of the double foreigners. So the double foreigners will have to be ready first.

211
01:49:02.330 --> 01:49:04.730
ready।
Ready!

212
01:49:04.730 --> 01:49:09.460
foreign vaale taiyaar ho jaayenge?
Will those from abroad be ready?

213
01:49:11.460 --> 01:49:22.930
agar foreign taiyaar nahin hoga to pahla tarna India ko denge।
If those from abroad do not become ready, then those from India will be given that turn.

214
01:49:47.130 --> 01:50:12.800
pahle madhuban vaalon ko taiyaar hona padega kyonki baapdaada ko madhuban mein hi aana hai na aur to kahaan bhi jaate nahin।
First, those from Madhuban will have to get ready because BapDada has to come in Madhuban. He doesn't go anywhere else.

215
01:50:18.460 --> 01:50:32.060
baapdaada ko foreign vaalon par faith hai, aise nahin India vaalon par nahin hai।
BapDada has faith in those from abroad. It doesn't mean that He doesn't have faith in those from India.

216
01:50:32.060 --> 01:50:39.860
lekin foreign ka pahla tarna hota hai to foreign vaale bankar hi dikhaayenge।
However, the first turn is of those from abroad and so they will definitely demonstrate this by becoming it.

217
01:50:39.860 --> 01:50:42.860
theek hai na!
Is this all right?

218
01:50:42.860 --> 01:51:04.600
aap bolo,foreign ke liye (daadi jaanki se) saakaar mein to nimitta aapko banna padega।
You speak! In the corporeal form you will have to become an instrument (to Dadi Janki).

219
01:51:08.060 --> 01:51:16.460
abhi to time hai, 5-6 maas hai।
Now, there is still time. There are 5 to 6 months.

220
01:51:20.000 --> 01:51:54.460
nahin to phir aisa karenge,raay bataao ki jo sachchi dil se likhte hain,baapdaada to dekhta hai na,baapdaada ke paas bhi dikhaai deta hai, ki thoda mix hai।
Otherwise, we can do this - you advise Baba of those who write with an honest heart. BapDada sees anyway. It is visible to BapDada that it is a little mixed.

221
01:51:56.460 --> 01:52:13.730
to jo likhenge ever ready, unhon se baapdaada milenge, auron se nahin। chaahe madhuban mein ho chaahe kahaan bhi ho।
So, BapDada will meet those who write saying that they are ever-ready, not the others, whether they are from Madhuban or anywhere else.

222
01:52:17.600 --> 01:52:19.930
theek hai?
Is that OK?

223
01:52:22.000 --> 01:52:26.930
madhuban vaale theek hai?
Those from Madhuban, is that OK?

224
01:52:32.200 --> 01:52:36.800
double foreigners to ever ready honge na!
Double foreigners will be ever-ready, will you not?

225
01:52:40.930 --> 01:52:48.660
baapdaada sabka sampanna swaroop dekhega। ever ready honge?
BapDada will see everyone's complete form. Will you be ever-ready?

226
01:52:51.330 --> 01:52:53.660
theek hai?
Is that OK?

227
01:53:04.460 --> 01:53:10.060
majority ne to haath uthaaya hai।
The majority of you raised your hands.

228
01:53:12.060 --> 01:53:15.930
mubaarak ho।
Congratulations!

229
01:53:17.930 --> 01:53:25.330
sabhi ko mubaarak advance mein de rahe hain।
All of you are being given congratulations in advance.

230
01:53:30.860 --> 01:53:49.000
phir sabhi ek do ko mubaarak denge,vaah! sampoorn vaah! vaah! sampanna vaah!
Then, you will all give congratulations to one another. Wah perfect one! wah! Wah, complete one, wah!

231
01:53:51.000 --> 01:54:04.060
kyonki bahut duhkh badh raha hai,aap aavaaj nahin sunte ho na, baapdaada sunta hai।
Sorrow is increasing a lot. You are not hearing the sound, but BapDada is.

232
01:54:07.200 --> 01:54:21.800
bilkul himmatheen,dilshikasta ho gaye hain।
People have become completely disheartened and have no courage at all.

233
01:54:40.060 --> 01:55:11.460
mansa seva se,jaise science vaale apne jagah par rehte hue jahaan apna yantra bhejne chaahen vahaan bhej sakte hain, aise aap mansa seva ko badhaao।
Just as scientists are able to send their instruments wherever they want, in the same way, you have to increase service through the mind.

234
01:55:13.060 --> 01:55:43.130
vaacha to karni hai lekin saari vishwa ki aatmaon ko varsa dilaana,duhkh se chhudaana, uske liye aapko sampanna banna padega।
You have to serve through words anyway, but in order to enable all souls of the world to receive their inheritance and to liberate them from sorrow you will have to become complete.

235
01:55:45.130 --> 01:56:02.730
aur mansa seva chaaron or phailaao tab vishwa ka kalyaan hoga।
Spread service through the mind in all directions, for only then will there be world benefit.

236
01:56:13.730 --> 01:56:22.460
mansa seva kar sakte ho?
Are you able to serve with the mind?

237
01:56:22.460 --> 01:56:40.460
jinhon ko mansa seva ka abhyaas hai,chaahe thoda hai chaahe bahut hai lekin abhyaas hai, kar sakte hain,woh haath uthaao।
Those who have the practice of serving with their mind, whether a little or a lot - those who have even some practice and are able to do it, raise your hands!

238
01:56:46.130 --> 01:56:51.000
ismen to sab paas hain।
All of you have passed in this.

239
01:56:54.330 --> 01:57:14.860
itni aatmaayen agar mansa seva se vaayumandal phaila sakte ho to kya badi baat hai!
If all of you souls are able to spread vibrations into the atmosphere by serving with your mind, then nothing is a big deal.

240
01:57:16.860 --> 01:57:40.060
jitna mansa seva mein busy rahenge utna samasyaaon se mukta ho jaayenge kyonki aapka man buddhi busy rahegi।
The busier you remain in serving with the mind, the more free from problems you will become because your mind and intellect will remain busy.

241
01:57:41.060 --> 01:57:51.460
free nahin hogi to maaya aayegi kahaan,vaapas chali jaayegi।
If you are not free, where would Maya come? She will go back.

242
01:57:53.460 --> 01:57:59.060
samasya himmat nahin rakh sakti।
Then, the problem cannot have courage.

243
01:58:00.200 --> 01:58:04.200
to mansa seva ko badhaao।
So, increase service through the mind.

244
01:58:04.730 --> 01:58:08.060
samjha।
Do you understand?

245
01:58:08.530 --> 01:58:47.330
achha। abhi ek minute ke liye sabhi light house,might house sthiti dvaara vishwa mein apni light might phailaao।
Achcha. Now, for one minute, spread your light and might into the world with your stage of being a light- and-might-house.

246
02:01:31.400 --> 02:02:03.660
achha - aisa abhyaas samay prati samay kaarya mein hote hue bhi karte raho।
Achcha. Continue to have such practice whilst doing your work.

247
02:02:05.660 --> 02:02:19.730
baapdaada ne suna london ke programme ke liye topic bahut achhi rakhi hai।
BapDada has heard that you have selected a very good topic for the programme in London.

248
02:02:19.730 --> 02:03:44.330
sunaao sabhi ko (jasta A minute- ek minute mein silence ka anubhav, apne parivartan ka anubhav, vishwa ke liye) achhi topic rakhi hai aur aisa abhyaas us samay sab India mein va foreign mein brahman bhi karenge na!
Tell everyone (Just a Minute.... To give the experience of silence for one minute, the experience of your own transformation and something for the world.) You have selected a good topic and the Brahmins in India as well as abroad will all practise this at that time.

249
02:03:45.330 --> 02:04:11.730
(yeh vichaar hai sab jagah vishvavyaapi yeh programme ho) achha hai,yeh abhyaas zaroori hai।
(We expect to have this programme globally, everywhere). It is good. This practice is essential.

250
02:04:12.800 --> 02:04:43.660
ek minute bhi agar yeh chaaron or vaayumandal ban jaae to yeh bhi sabhi ko maaloom pad jaayega ki brahmaakumaariyaan kya chaahti hain, kya karti hain।
If this atmosphere is able to spread everywhere at that time for even one minute, then that atmosphere would be created and everyone will come to know what the Brahma Kumaris want and what they do.

251
02:04:45.660 --> 02:04:50.660
yeh bhi phailega achha।
This will spread everywhere very well.

252
02:04:50.660 --> 02:05:04.130
agar chaaron or yeh saath saath ho jaae to seva ka saadhan achha hai।
If this happens everywhere at that same time, it is a good method of service.

253
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achha।
Achcha.

254
02:05:10.860 --> 02:05:16.330
aaj tarna kiska hai?
Whose turn is it today?

255
02:05:20.730 --> 02:05:59.800
seva ka tarna mahaaraashtra, bambai aur aandhra pradesh :- jiska tarna hota hai, aadha class unhon ka hi hota hai।
Maharashtra, Mumbai and Andhra Pradesh: Whoever's turn it is, half the class is of that zone.

256
02:06:07.060 --> 02:07:00.200
achha - mahaaraashtra sada mahaan sthiti mein rahne vaale aur vishwa mein jeevan ki mahaanta pratyaksha karne vaale, achha hai,sankhya bhi kaaphi hai।
Achcha, Maharashtra - those who always stay in an elevated stage, and the ones who reveal the greatness of life to the world. It is good. It is a huge number.

257
02:07:06.000 --> 02:07:17.400
lekin abhi tak 9 laakh nahin poore hue hain na।
However, even so, 900,000 are not ready yet, are they?

258
02:07:17.400 --> 02:07:22.060
9 laakh poore hue hain?
Are there 900,000?

259
02:07:22.060 --> 02:07:26.530
nahin hue hain?
No?

260
02:07:28.530 --> 02:08:43.930
to mahaaraashtra ko jab sankhya bhi itni hai to jab doosri season mein baapdaada aave to jitne bhi aaye hain,kitni sankhya hai aane vaalon ki (mahaaraashtra 5500 aaye hain), to mahaaraashtra saamne baithe ho to kaam bhi to karenge na। to jitne aaye ho doosri season mein ek-ek ko ek taiyaar karke laana hai।
Since there are so many of you, when BapDada comes in the next season, then however many have come now (5500 have come from Maharashtra), and you are sitting in front of Baba, so you will have to do something too - so, however many have come, when you come next season, each one of you has to prepare another one and bring that person here.

261
02:08:43.930 --> 02:09:02.730
achha taiyaar karna, kyonki6 maas hai,aapka niyam ek varsha ka hai। to 6maas mein itna taiyaar karo jo ek varsha jitna ho।
Prepare them well because you still have 6 months. Your discipline is of one year, so prepare them to such an extent that in 6 months, they will be ready as though it has been one year.

262
02:09:13.260 --> 02:09:20.060
9 laakh to poora karna chaahiye, kitne hain।
You should complete the 900,000, should you not? How many are there?

263
02:09:22.730 --> 02:09:26.460
total sankhya kitni hai?
How many are there in total?

264
02:09:29.600 --> 02:09:48.460
(8 laakh 12 hajaar,) to baaki thode hi chaahiye, to aise karo।
(812,000). Therefore, only a few more are needed, and so do this.

265
02:09:48.460 --> 02:09:53.800
abhi meeting hai na।
You are going to have your meetings now, are you not?

266
02:09:54.330 --> 02:10:23.930
har zone ko apne-apne zone ke hisaab se sankhya baantana aur baapdaada aave to yahaan roobru bhale nahin aaven lekin taiyaar karke aave, woh list leke aave।
Allocate the numbers allowed to come here according to each zone. Then, when BapDada comes, whether those souls come here in person or not, at least prepare them and bring their list.

267
02:10:25.930 --> 02:10:32.260
to yeh homework theek hai?
Is this homework all right?

268
02:10:32.260 --> 02:10:38.200
zone vaale? karenge zone vaale।
Those of the different zones, will you do this?

269
02:10:39.460 --> 02:10:47.930
achha, 9laakh to poora karo। kya badi baat hai।
OK, at least complete the 900,000. It is not a big thing.

270
02:10:47.930 --> 02:10:59.260
double foreigners chaahe India9 laakh is baari poori karna hi hai।
Whether from abroad or India, this has to be completed this time.

271
02:11:00.600 --> 02:11:07.000
hona chaahiye na ki abhi peechhe hona chaahiye?
It should happen now, should it not? Or, should it happen later?

272
02:11:10.330 --> 02:11:23.260
madhuban vaale bhi karenge, aas paas seva to karte ho na,taiyaar karke aana sab zone।
Even those from Madhuban will do this. You do serve those near to you, do you not? Those from all zones, prepare others and then come here.

273
02:11:23.260 --> 02:11:28.730
yahaan nahin hain to bhi sunenge to sahi।
Even if they are not here, they will at least hear this.

274
02:11:28.730 --> 02:11:44.060
aur meeting mein final karna,phir achha hai, baapdaada ko itni sankhya dekh karke bhi khushi hoti hai।
And finalise this in your meetings. It is good. Seeing this many, BapDada is pleased.

275
02:11:44.060 --> 02:12:23.260
(9laakh brahman honge na। karodon ko sandesh dena hai na) woh programme to karte ho na!
(There have to be 900,000 Brahmins and millions who have to be given the message.) You have those programmes.

276
02:12:23.260 --> 02:12:28.800
woh to karna hi hai।
You have to do that anyway.

277
02:12:40.800 --> 02:12:52.400
lekin pahle sva ko sampanna banaana hai saath mein yeh seva karni hai।
However, first of all, together with making yourself complete, you also have to do this service.

278
02:12:52.400 --> 02:12:56.130
woh to haath uthaaya hai na।
You have raised your hands for that, have you not?

279
02:12:56.130 --> 02:13:00.860
taiyaar karenge na!
You will get them ready, will you not?

280
02:13:04.000 --> 02:13:31.600
abhi dheere-dheere chalne ka samay gaya, abhi udo, jab chaaho jahaan chaaho seva mein haajir ho jaao।
Now, the time for moving along slowly has gone. Now fly. Whenever you want, wherever you want, just be ready for service.

281
02:13:37.930 --> 02:13:40.860
achha।
Achcha.

282
02:13:40.860 --> 02:13:49.130
aap sabhi bhi taiyaar karke aayenge na, aur jyaada nahin ek-ek।
All of you will prepare others and then come here, will you not? Not more, just bring one each.

283
02:13:50.330 --> 02:13:55.800
agar jyaada karenge to mubaarak ho।
If you prepare more, congratulations!

284
02:14:01.330 --> 02:14:38.330
achha hai mahaaraashtra ne golden chance liya hai, svayan ko sampoorn banaane ka, kyonki yahaan ka vaayumandal sahaj hi ashareeri banne mein madad karta hai।
It is good that Maharashtra has taken the golden chance of making yourself complete, because the atmosphere here easily helps you to become bodiless.

285
02:14:39.800 --> 02:14:53.400
to jo bhi zone chance leta hai,usko yeh golden praapti hoti hai।
So, whichever zone takes this chance has a golden attainment.

286
02:14:57.200 --> 02:15:08.200
karmana ka bhi phal aur vaayumandal mein sthiti ka bhi phal milta hai।
You receive the fruit of service and also the fruit of your stage in this atmosphere.

287
02:15:09.060 --> 02:15:13.800
double phal ki praapti ho jaati hai।
You have the attainment of double fruit.

288
02:15:18.200 --> 02:15:22.600
achha hai।
It is good.

289
02:15:22.600 --> 02:15:36.060
baapdaada ko har bachcha ek do se pyaara lagta hai।
BapDada loves each child more than the next.

290
02:15:40.330 --> 02:15:54.660
kaisa bhi bachcha ho lekin parmaatma pyaar ke paatra to banta hi hai।
No matter what the child is like, he or she definitely becomes worthy of receiving God's love.

291
02:15:57.260 --> 02:16:08.000
aur yeh parmaatma pyaar sirf abhi milta hai।
And it is only at this time that you receive God's love.

292
02:16:13.330 --> 02:16:26.000
pyaar to sabhi ka baapdaada se100 percent hai, ya kam hai?
Everyone has 100% love for BapDada. Or does anyone have less?

293
02:16:26.000 --> 02:16:33.660
jo samajhte hain pyaar mein 100 percent hai,woh haath uthaao।
Those of you who feel that you have 100% love for BapDada, raise your hands!

294
02:16:33.660 --> 02:16:41.660
100percent pyaar hai?
Do you have 100% love?

295
02:16:41.660 --> 02:16:52.000
to pyaar mein to thoda bahut hai woh kurbaan karna sahaj hai।
So, to sacrifice out of love whatever little still remains is very easy.

296
02:16:52.000 --> 02:16:56.600
mubaarak ho।
Congratulations.

297
02:16:58.600 --> 02:17:07.460
pyaar ka pramaan hai kurbaan hona।
The proof of love is to sacrifice yourself.

298
02:17:09.460 --> 02:17:26.730
to sapoot bachche ho na,to sapoot bachcha vahi hai jo pratyaksha pramaan dikhaata hai।
So, you are the worthy children, are you not? A worthy child is one who gives the practical proof.

299
02:17:29.800 --> 02:17:43.800
baapdaada ko bachchon ka pyaar to pahunchta hai lekin shaktishaali sthiti kam pahunchti hai।
The children's love reaches BapDada, but their powerful stage reaches Baba less.

300
02:17:44.660 --> 02:18:12.000
pyaar mein baapdaada bhi achhi percent dekhte hain lekin abhi shakti swaroop sampanna swaroop mein sabse jyaada marks leni hain।
BapDada sees that the percentage of love for Baba is good, but you now have to claim the maximum marks in becoming an embodiment of power and being complete.

301
02:18:15.000 --> 02:18:19.730
to mahaaraashtra number one jaayega?
So, will Maharashtra claim number one?

302
02:18:19.730 --> 02:18:23.330
jaayega?
Will you?

303
02:18:23.330 --> 02:18:27.930
achha hai।
It is good.

304
02:18:34.260 --> 02:18:38.060
jo ote woh arjun।
Those who take the initiative are Arjuna.

305
02:18:38.060 --> 02:18:43.800
arjun number one।
Arjuna, number one.

306
02:18:49.000 --> 02:18:53.730
achha।
Achcha.

307
02:19:21.130 --> 02:20:25.130
chaaron or ke bachchon ke purooshaartha aur pyaar ke samaachaar patra baapdaada ko mile hain,baapdaada bachchon ka umang-utsaah dekh yeh karenge,yeh karenge,yeh samaachaar sun khush hote hain।
BapDada has received service-news letters and letters of children's efforts and their love from everywhere. BapDada is pleased to hear the children's news filled with zeal and enthusiasm: "We will do this and we will do that."

308
02:20:25.130 --> 02:20:54.530
abhi sirf jo himmat rakhi hai,umang-utsaah rakha hai, isko baar-baar attention de practical mein laana।
Now, repeatedly pay attention to the courage and zeal and enthusiasm that you have, and put that into practical form.

309
02:20:56.530 --> 02:23:23.800
yahi sabhi bachchon ke prati baapdaada ke dil ki duaayen hain aur sabhi chaaron or ke sankalp, bol aur karma mein,sambandh-samparka mein sampanna banne vaale shreshtha aatmaon ko sada svadarshan karne vaale, svadarshan chakradhaari bachchon ko, sada dridh sankalp dvaara maayaajeet ban baap ke aage svayan ko pratyaksha karne vaale aur vishwa ke aage baap ko pratyaksha karne vaale serviceable,knowledgeful,successful bachchon ko baapdaada ka yaadapyaar aur dil se padam-padamguna duaayen ho, namaste ho।
These are the blessings from BapDada's heart for everyone. To the elevated souls everywhere who are to become complete in their thoughts, words, actions, relationships and connections, to the swadarshan chakradhari children who always look at the self, to those who become conquerors of Maya with their determination and who reveal themselves to the Father, to the serviceable, knowledge-full and successful children who reveal the Father to the world, BapDada's love and remembrance. And multi-multimillion times blessings from the heart and namaste.

310
02:23:23.800 --> 02:23:29.800
namaste।
Namaste.

311
02:23:37.060 --> 02:23:54.200
daadiyon se:- aapka bhi lakshya yahi hai na ki jaldi se jaldi pratyakshata ho।
To the Dadis: Your aim is also for revelation to take place as soon as possible, is it not?

312
02:23:58.460 --> 02:24:05.530
iseelie baapdaada homework deta hai।
This is why BapDada is giving homework.

313
02:24:15.530 --> 02:24:24.330
satguru ka part chalega to samaapti ho jaayegi।
When the part of the Satguru is being enacted, completion will take place.

314
02:24:30.000 --> 02:24:36.930
iske liye sabko taiyaar kar rahe hain।
Everyone is being prepared for that.

315
02:24:45.330 --> 02:25:00.730
(hamaare saamne teenon hain) baapdaada ko swaroop official dhaaran karna padta hai।
(We have all three in front of us.) BapDada has to adopt an official form.

316
02:25:02.730 --> 02:25:08.130
hai to sada hi teen roop mein।
He is always in the three forms anyway.

317
02:25:23.400 --> 02:25:40.400
abhi baapdaada yahi chaahte hain ki sabhi kahen vijayi ho gaye।
BapDada now wants everyone to say that they have become victorious.

318
02:25:42.400 --> 02:25:46.930
hona hai, ho rahe hain, nahin।
Not that they have to become that or that they are becoming that; no.

319
02:25:46.930 --> 02:25:51.200
ho gaye।
You have become.

320
02:25:52.600 --> 02:26:10.330
sabke mastak mein chamakta hua sitaara spashta anubhav ho।
The sparkling star on everyone's forehead should be experienced very clearly.

321
02:26:12.330 --> 02:26:25.260
yeh anubhav ki aankh abhi doosron ko anubhav karaayegi।
This eye of experience will now give others an experience.

322
02:26:30.260 --> 02:26:35.930
abhi anubhav chaahte hain।
Now, they want to have an experience.

323
02:26:37.000 --> 02:26:49.800
svayan bhi har shakti, har gun ke anubhvi banen, tabhi anubhav kara sakenge।
You yourself also have to become experienced in every power and every virtue for only then will you be able to give them an experience.

324
02:27:06.200 --> 02:27:16.330
to apne anubhav ko badhaao to auron ko anubhav ho hi jaayega।
So, increase your own experience and others will definitely have an experience.

325
02:27:26.800 --> 02:27:29.260
achha hai।
It is good.

326
02:27:29.260 --> 02:27:41.260
aap sabhi ki dil ki aashaayen poorn honi hi hain।
The desires of the hearts of all of you are now to be fulfilled.

327
02:27:47.000 --> 02:27:50.600
theek hai na!
Is it all right?

328
02:27:50.600 --> 02:27:53.800
theek hai?
All right?

329
02:27:55.530 --> 02:27:59.930
kitna achha hai।
It is so good.

330
02:28:10.200 --> 02:28:21.060
achha hai, brahman kul ki shobha ho।
It is good. You are the beauty of the Brahmin clan.

331
02:28:28.730 --> 02:28:38.530
sabhi daadiyon ko dekhkar khush hote hain na!
All of you are happy to see the Dadi's, are you not?

332
02:28:48.000 --> 02:29:04.660
dekho inhon ki kamaal yeh hai,ki bina saadhnon ke saphalta praapta ki।
Look, their wonder is that they have attained success without any facilities.

333
02:29:10.460 --> 02:29:41.260
(kitna paidal chale honge, na motor na gaadi…) isi tapasya ne itna vistaar paida kiya।
(We walked so much, there were no motors, no cars....) It is that tapasya that has created such expansion.

334
02:30:15.660 --> 02:30:27.860
abhi thode saadhan praapta hue hain na, to thodi aakarshan hoti hai।
Now, some facilities have been attained and so there is a little attraction.

335
02:30:41.530 --> 02:30:47.800
achha।
Achcha.