WEBVTT

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āj sarv khazānō̃ kē|K mālik bāpdādā apnē chārō̃ ōr kē|K sarv khazānē sampann bachchō̃ kō dēkh rahē haĩ . 
Today, BapDada, the Master of all the treasures, is seeing His children everywhere who are full with all treasures.

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bāpdādā nē har ēk bachchē kō sarv khazānē kā mālik banāyā hai . 
BapDada has made every child a master of all the treasures.

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ēk hī dēnē vālā aur sarv kō ēk jaisē sarv khazānē diyē haĩ . 
The Bestower is only the One and He has given everyone the same amount.

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kiskō kam|cum ,  kiskō jyādā nahī̃ diyē haĩ . 
He hasn't given less to some and more to others.

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kyō̃  ? 
Why?

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bāp akhuṭ khazānē kē|K mālik haĩ . 
The Father is the Master of the unending treasures.

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bēhad kā khazānā hai isliē har ēk bachchā akhuṭ khazānē kā mālik hai . 
The treasures are unlimited and this is why every child is a master of the unending treasures.

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bāpdādā nē sarv bachchō̃ kō ēk jitnā ēk jaisā diyā hai . 
BapDada has given everyone the same amount of everything.

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lēkin dhāraṇ karnē vālē kōī sarv khazānē dhāraṇ karnē vālē haĩ aur kōī yathā śhakti dhāraṇ karnē vālē haĩ . 
However, out of those who have imbibed them, some have imbibed all the treasures and some have imbibed them according to their capacity.

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kōī number one haĩ aur kōī number-vār haĩ . 
Some are number one and others are numberwise.

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jinhōnnē jitnā bhī dhāraṇ kiyā hai unhō̃ kē|K chēhrē sē ,  nayanō̃ sē khazānō̃ kā naśhā spaṣhṭa dikhāī dētā hai . 
However much each of you has imbibed, the intoxication of the treasures is clearly visible from your face and your eyes.

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khazānē sē bharpūr ātmā chēhrē sē ,  nayanō̃ sē bharpūr dikhāī dētī hai . 
Souls who are full with the treasures are seen to be full from their face and also their eyes.

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jaisē sthūl khazānā prāpt karnē vālī ātmā kē|K chalan sē ,  chēhrē sē mālūm paṛ jātā hai ,  tō yah avināśhī khazānō̃ kā naśhā ,  khuśhī spaṣhṭa dikhāī dētī hai . 
Just as you can tell from the behaviour and face of a soul who has attained physical treasures that he has attained those treasures, similarly, the intoxication and happiness of these imperishable treasures are clearly visible.

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sampannatā kā phakhur bēphikar bādśhāh banā dētī hai . 
The spiritual intoxication of being complete makes you a carefree emperor.

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jahā̃ īśhvarīy phakhur hai vahā̃ phikar hō nahī̃ saktā ,  bēphikar bādśhāh ,  bēgampur kē|K bādśhāh ban jātē haĩ . 
Where there is Godly intoxication, there cannot be any worries; you become carefree emperors, the emperors of the land without sorrow.

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tō āp sabhī īśhvarīy sampannatā kē|K khazānē vālē bēphikar bādśhāh hō nā  ! 
So, all of you are carefree emperors who are full of Godly treasures, are you not?

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bēgampur kē|K bādśhāh hō . 
You are emperors of the land of without sorrow.

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kōī phikar hai kyā  ? 
Do you have any worries?

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kōī gam hai  ? 
Do you have any sorrow?

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kyā hōgā ,  kaisā hōgā iskā bhī phikar nahī̃ . 
You don't have any worries about what will happen or how it will happen.

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trikāldarśhī sthiti mē̃ sthit rahnē vālē jāntē hō jō hō rahā hai vah sab achchhā ,  jō hōnē vālā hai vah aur achchhā . 
You are those who remain stable in the trikaldarshi stage and you know that whatever happens will be good and that whatever is still to happen will be even better.

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kyō̃  ? 
Why?

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sarvśhaktivān bāp kē|K sāthī hō ,  sāth rahnē vālē hō . 
You are the companions of the Almighty Authority Father; you always remain with Him.

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har ēk kō naśhā hai ,  phakhur hai ki bāpdādā sadā hamārē dil mē̃ rahtē haĩ aur ham sadā bāp kē|K diltakhta par rahtē haĩ . 
Each one of you has the intoxication and pride that BapDada always stays in your heart and that you always remain on the Father's heart-throne.

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tō aisā naśhā hai nā  ! 
So, you have such intoxication, do you not?

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jō diltakhta naśhīn haĩ uskē saṅkalp tō kyā svapn mē̃ bhī duḥkh kī|key lahar ,  lais bhī nahī̃ ā saktī usmē̃ . 
You are seated on the heart-throne; therefore, even in your dreams, let alone in your thoughts, there cannot be the slightest wave or trace of sorrow.

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00:32:45.660 --> 00:32:49.400
kyō̃  ? 
Why?

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sarv khazānō̃ sē bharpūr hō ,  jō bharpūr chīz hōtī hai usmē̃ halchal nahī̃ hōgī . 
You are full of all treasures and anything that is full does not shake.

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tō chārō̃ ōr kē|K bachchō̃ kī|key sampannatā dēkh rahē thē ,  har ēk kā bāpdādā nē jamā kā khātā check kiyā . 
So, BapDada was seeing the stage of completion of all the children everywhere.BapDada checked each one's account of accumulation.

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khazānā tō akhuṭ milā hai lēkin jō milā hai us khazānē kō kārya mē̃ lagātē khatm kiyā hai vā milē huē khazānē kō kārya mē̃ bhī lagāyā hai lēkin aur hī baṛhāyā hai  ? 
You have received unending treasures, but have you used the treasures by simply using them or have you also increased the treasures you have received by using them?

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kitnī percent mē̃ har ēk kē|K khātē mē̃ jamā hai  ? 
What percentage is accumulated in each one's account?

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kyōṅki yah khazānā sirph ab is samay kē liē nahī̃ hai ,  yah khazānā bhaviṣhya mē̃ bhī sāth mē̃ chalnā hai . 
These treasures are not just for this present moment; these treasures are also going to go with you in the future.

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jamā huā hī sāth jāyēgā . 
Only that which you have accumulated will go with you.

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tō percentage dēkh rahē thē . 
So Baba was seeing the percentage.

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kyā dēkhā  ? 
What did He see?

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sēvā tō sabhī bachchē yathā yōg vā yathā śhakti kar rahē haĩ lēkin sēvā kā phal jamā hōnā usmē̃ antar hō jātā hai . 
All the children are doing service according to their yoga and capacity, but a difference is created in their accumulating the fruit of service.

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kaī bachchō̃ kā jamā khātā dēkhā ,  sēvā bahut kartē lēkin sēvā karnē kā phal jamā huā yā nahī̃ ,  uskī niśhānī hai - agar sēvā karnē vālī ātmā chāhē mansā ,  chāhē vāchā ,  chāhē karmaṇā tīnō̃ mē̃ 100 percent mark hōtī haĩ . tīnō̃ mē̃ 100 haĩ . 
Baba saw a few children's accounts of accumulation.They do a lot of service, but the sign of accumulating the fruit of service is when the souls who are doing service claim 100% marks in thoughts, words and deeds - 100 marks in all three.

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sēvā tō kī|key lēkin agar sēvā karnē kē|K samay vā sēvā kē bād svayã apnē man mē̃ ,  apnē sē santuṣhṭ haĩ aur sāth mē̃ jinkī sēvā kī|key ,  jō sēvā mē̃ sāthī bantē haĩ vā sēvā karnē vālē kō dēkhtē haĩ ,  suntē haĩ vah bhī santuṣhṭ haĩ tō samjhō jamā huā . 
They did service, but, at the time of doing service or even after doing service, if they are content with themselves in their mind, and also, the souls whom they served and those who were their companions in service, and those who saw or heard the ones doing that service, if they also become content, then you can understand that they have accumulated.

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sva kī|key santuṣhṭatā ,  sarv kī|key santuṣhṭatā nahī̃ hai tō percentage jamā kā kam hō jātā hai . 
If there isn't contentment within the self and in others, then the percentage that is accumulated is reduced.

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yathārth sēvā kī|key vidhi pahlē bhī batāī hai tīn bātē̃ vidhi pūrvak haĩ tō jamā hai ,  vah sunāyā hai - ēk nimitt bhāv ,  dūsrā nirmāṇ bhāvnā ,  tīsrā nirmal svabhāv ,  nirmal vāṇī . 
You have already been told the accurate method of service.If three things are done accurately with the right method, you accumulate.You have been told i) Consciousness of being an instrument. ii) Feelings of humility. iii) a) Pure nature and b) Pure words.

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bhāv ,  bhāvnā aur svabhāv ,  bōl agar yah tīn bātō̃ sē ēk bāt bhī kam|cum hai ,  ēk hai dō nahī̃ hai ,  dō haĩ ēk nahī̃ hai tō vah kamzōrī jamā kī percentage kam|cum kar dētī hai . 
Intention (consciousness), feelings and nature, words - if even one aspect is less - if you have one thing and not the other two, or if you have two things and not the third one, then that weakness reduces the percentage you accumulate.

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tō chār hī subject mē̃ apnē āp check karō - kyā chār hī subject mē̃ hamārā khātā jamā huā hai  ? 
So check yourself in all four subjects (instrument, humility, pure nature and pure words...).Have I accumulated in my account in all four subjects?

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kyō̃  ? bāpdādā nē dēkhā ki kaīyō̃ kī|key chār bātē̃ jō sunāī ,  bhāv ,  bhāvnā …  us pramāṇ kaī bachchō̃ kā sēvā samāchār bahut hai lēkin jamā kā khātā kam|cum hai . 
Why?BapDada has seen that of the four things that Baba has spoken about, some children write a lot of service news about those four things, but according to that their account of accumulation is less.

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her|har khazānē kō check karō - gyān kā khazānā arthāt jō bhī saṅkalp ,  karma kiyā vah knowledgeful hō karkē kiyā  ? 
Check every treasure.The treasure of knowledge means: Did I create every thought and perform every action while being knowledge-full?

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sādhāraṇ tō nahī̃ huā  ? 
It was not ordinary, was it?

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yōg arthāt sarv śhakti kā khazānā bharpūr hō . 
Yoga means that the treasure-store of all powers is full.

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tō check karō her|har din kī|key dincharyā mē̃ samay pramāṇ jis śhakti kī|key āvaśhyaktā hai ,  usī samay vah śhakti order mē̃ rahī  ? 
So check the timetable of every day: Was the power that was needed according to the time available when it was ordered?

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master sarvśhaktivān kā earth|arth hī hai mālik . 
A master almighty authority means a master.

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aisē tō nahī̃ samay bītnē kē bād śhakti kā sōchtē hī rah jāyē̃ . 
It should not be that when the time has passed, you continue to think about that power.

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agar samay par order par śhakti emerge nahī̃ hōtī ,  jab ēk śhakti kō order mē̃ nahī̃ chalā saktē tō nirvighna rājya kē|K adhikārī kaisē banē̃gē  ? 
If the power is not able to emerge at the time when it is ordered, if you are not able to make one power function under your orders, how would you claim a right to the kingdom that is free from obstacles?

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tō śhaktiyō̃ kā khazānā kitnā jamā hai  ? 
How many treasures of the powers have you accumulated?

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jō samay par kārya mē̃ lagātē haĩ ,  vah jamā hōtā hai . 
Whatever you are able to use at the right time is accumulated.

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check kartē jā rahē hō  ? mērā khātā kyā hai  ? 
Are you continuing to check what your accumulation is?

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kyōṅki bāpdādā kō sabhī bachchō̃ sē ati pyār hai ,  bāpdādā yahī chāhtē haĩ ki sabhī bachchō̃ kā jamā kā khātā bharpūr hō . 
BapDada has deep love for all the children.BapDada wants the account of accumulation of every child to be full.

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dhārṇā mē̃ bhī ,  dhārṇā kī|key niśhānī hai her|har karma ,  guṇ sampann hōgā . jis samay jis guṇ kī|key āvaśhyaktā hai vah guṇ chēhrē ,  chalan mē̃ emerge dikhāī dē . 
In dharna too - the sign of dharna is that your every action will be full of virtue; whatever virtue is needed at any time, that will be visible on your face and in your behaviour in an emerged form.

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agar kōī bhī guṇ kī|key kamī hai ,  mānō̃ saraltā kē|K guṇ kī|key karma kē|K samay āvaśhyaktā hai ,  madhurtā kī|key āvaśhyaktā hai ,  chāhē bōl mē̃ ,  chāhē karma mē̃ agar saraltā ,  madhurtā kē bajāē thōṛā bhī āvēśatā yā thakāvaṭ kē|K kāraṇ madhur nahī̃ hai ,  bōl madhur nahī̃ hai ,  chēhrā madhur nahī̃ hai ,  serious hai tō guṇ sampann tō nahī̃ kahē̃gē nā . 
If any virtue is lacking, for instance, if you need the virtue of easiness and simplicity or sweetness at the time of performing actions, then if there is even the slightest force instead of easiness, simplicity and sweetness in your words and actions or if because of tiredness, there isn't that sweetness, if the words are not sweet, if your face is not sweet and you are serious, then that would not be called being full of virtue.

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kaisē bhī circumstance hō lēkin mērā jō guṇ hai ,  vah mērā guṇ emerge hōnā chāhiē . 
No matter what the circumstances are, whatever your virtues are, only those virtues should emerge.

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abhī short mē̃ sunā rahē haĩ . 
Baba is now telling you in short.

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aisē hī sēvā - sēvā mē̃ sabsē achchhī niśhānī sēvādhārī kī hai - svayã bhī sadā halkā ,  light aur khuśhnumā dikhāī dē . 
Similarly, in service - the best sign of a server doing service is that he himself will always remain light - he will be seen as light and happy.

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sēvā kā phal hai khuśhī . 
The fruit of service is happiness.

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agar sēvā kartē khuśhī gāyab hō jātī hai tō sēvā kā khātā jamā nahī̃ hōtā . 
If while doing service your happiness disappears, that is not accumulated in your account of service.

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sēvā kī|key ,  samay lagāyā ,  mēhnat kī|key tō thōṛī percentage mē̃ vah jamā hōgā ,  phāltū nahī̃ jāyēgā . 
You did service and gave your time, you made effort and so a little percentage would be accumulated; it would not go to waste.

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01:04:22.460 --> 01:04:32.860
lēkin jitnī percentage mē̃ jamā hōnā chāhiē utnā nahī̃ hōtā . 
However, you will not accumulate as much a percentage as you should.

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aisē hī sambandh-sampark kī|key niśhānī - duāō̃ kī|key prāpti hō . 
In the same way, the sign of this in terms of relationships and connections is the attainment of blessings.

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jiskē bhī sambandh-sampark mē̃ āyē unkē man sē āpkē prati duāyē̃ nikalē̃ - bahut achchhā . 
Whoever you come into contact or relationship with, blessings should emerge for you from their mind: "Very good!"

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01:05:37.659 --> 01:06:28.800
bāhar sē nahī̃ ,  dil sē ,  dil sē duāyē̃ nikalē aur duāyē̃ agar prāpt haĩ ,  tō duāyē̃ milnā yah bahut sahaj purūṣhārth kā sādhan hai . 
Not externally, but from their heart.Blessings should emerge from their heart and if you have attained their blessings, then to receive blessings is a very easy method to make effort.

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bhāṣhaṇ nahī̃ karō . chalō mansā sēvā bhī itnī powerful nahī̃ hai . kōī nayē-nayē plan nahī̃ banānē ātē haĩ ,  kōī harjā nahī̃ . 
Don't give lectures, and OK, your service through the mind is also not that powerful and you don't know how to create new plans.It doesn't matter!

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sabsē sahaj purūṣhārth kā sādhan hai duāyē̃ lō|low ,  duāyē̃ dō . 
The easiest method of all for making effort is to give blessings and receive blessings.

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01:07:17.260 --> 01:07:32.329
aisē kaī bachchō̃ kē|K bāpdādā man kē|K saṅkalp read kartē haĩ . 
BapDada reads the thoughts in the minds of many children.

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kaī bachchē samay anusār ,  circumstance anusār kahtē haĩ ki agar kōī kharāb kām kartā hai tō uskō duāyē̃ kaisē dē̃  ? 
According to the time and their circumstances, some children say: How can I give blessings to someone who does something bad?

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01:08:11.800 --> 01:08:18.260
us par tō krōdh ātā hai nā ,  duāyē̃ kaisē dēgē  ? 
One feels anger towards that person, so how can one give blessings?

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chalō krōdh kē|K bāl-bachchē bhī tō bahut haĩ . 
And yes, anger has many children too.

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lēkin usnē kharāb kām kiyā ,  vah kharāb hai āpnē ṭhīk samjhā ki yah kharāb hai . yah achchhā hai nirṇay tō achchhā kiyā ,  samjhā achchhā lēkin ēk hōtā hai samajhnā ,  dūsrā hōtā hai unkē kharāb kām ,  kharāb bātō̃ kō apnē dil mē̃ samānā . 
OK, that person did something bad and so he is bad, and you correctly understood that that one did something bad.It is good that you made a good judgment and you understood him well, but it is one thing to understand and another to take into your heart whatever bad things the other one does and the bad situations.

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samajhnā aur samānā phark hai . 
There is a difference between the understanding and the taking it into yourself.

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agar āp samajhdār hō ,  kyā samajhdār kōī kharāb chīz apnē pass|pās rakhēgā  ! 
If you are sensible, then would a sensible person keep bad things within himself?

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lēkin vah kharāb hai ,  āpnē dil mē̃ samāyā arthāt āpnē kharāb chīz apnē pass|pās rakhī ,  sambhālī . 
That person is bad, and you merged it in your heart, that is, you kept that bad thing with yourself and looked after it.

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samajhnā alag chīz hai ,  samānā alag chīz hai . 
It is one thing to understand and something else to take it into yourself.

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01:10:32.460 --> 01:10:40.859
samajhdār bannā tō ṭhīk hai ,  banō lēkin samāō nahī̃ . 
It is good to be sensible, be that, but do not take it into yourself: "This one is like that anyway."

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yah tō hai hī aisā ,  yah samā liyā . 
That is taking it into yourself.

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aisē samajh karkē vyavahār mē̃ ānā ,  yah samajhdārī nahī̃ hai . 
To interact with others with that understanding is not an act of common sense.

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01:11:18.460 --> 01:11:51.399
tō bāpdādā nē check kiyā ,  abhī samay samīp ānā nahī̃ hai ,  āpkō lānā hai . 
So, BapDada checked this.Now, time is not going to come close, you have to bring it close.

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01:11:51.399 --> 01:12:09.729
kaī pūchhtē haĩ thōṛā sā iśhārā tō dē dō nā - 10 sāl lagē̃gē ,  20 sāl lagē̃gē ,  kitnā samay lagēgā  ! 
Some ask: Give us a little signal: How much longer will it take?10 years?20 years?How long will it take?

83
01:12:11.729 --> 01:12:48.000
tō bāp bachchō̃ sē praśhna kartā hai ,  bāp sē tō praśhna bahut kartē haĩ nā ,  tō āj bāp bachchō̃ sē praśhna kartā hai samay kō samīp lānē vālē kaun  ? 
So, BapDada is asking the children a question.You ask the Father many questions.So, today, the Father is asking you a question.Who are the ones who will bring time close?

84
01:12:50.000 --> 01:13:00.859
drama hai lēkin nimitt kaun  ? 
It is the drama, but who are the instruments?

85
01:13:02.859 --> 01:13:11.329
āpkā ēk gīt bhī hai ,  kiskē rōkē rūkā hai savērā . 
You have a song: If anyone has tried to prevent it, has anyone been able to stop the morning from coming?

86
01:13:11.329 --> 01:13:15.529
hai nā gīt  ? 
You have this song, do you not?

87
01:13:16.729 --> 01:13:22.859
tō savērā lānē vālā kaun  ? 
So, who will bring the morning?

88
01:13:24.060 --> 01:13:49.930
vināśhkārī tō taṛap rahē haĩ ki vināśh karē̃ ,  vināśh karē̃ …  lēkin nav nirmāṇ karnē vālē itnā ready haĩ  ? 
Those who are working on destruction are desperate to bring about destruction, but are those who are carrying out renewal just as ready?

89
01:13:56.329 --> 01:14:07.930
kyā purānā khatm hō jāē ,  nayā nirmāṇ hō nahī̃ tō kyā hōgā  ? 
What would happen if the old were to be destroyed and the new were not yet ready?

90
01:14:19.460 --> 01:14:32.659
isliē bāpdādā nē abhī bāp kē bajāē teacher kā rūp dhāraṇ kiyā hai . 
This is why BapDada has now adopted the form of the Teacher in place of the form of the Father.

91
01:14:39.399 --> 01:14:42.729
homework diyā hai nā  ? 
You have been given homework, have you not?

92
01:14:42.729 --> 01:14:47.460
kaun homework dētā hai  ? teacher . 
Who would give homework?A teacher.

93
01:14:49.460 --> 01:14:56.600
last mē̃ hai satgurū kā part . 
At the end there is the part of the Satguru.

94
01:15:05.800 --> 01:15:27.529
tō apnē āpsē pūchhō sampann aur sampūrṇ stage kahā̃ tak banī hai  ? 
So, ask yourself: To what extent have you created your complete and perfect stage?

95
01:15:43.329 --> 01:16:07.529
kyā āvāj sē parē vā āvāj mē̃ ānā ,  dōnō̃ hī samān haĩ  ? 
Are you equal in both the stages of going beyond sound and coming into sound?

96
01:16:11.130 --> 01:16:46.199
jaisē āvāj mē̃ ānā jab chāhō sahaj hai ,  aisē hī āvāj sē parē hō jānā jab chāhē ,  jaisē chāhē vaisē hai  ? 
Just as it is easy to come into sound whenever you want, in the same way, are you able to go beyond sound whenever and however you want?

97
01:16:50.130 --> 01:17:12.060
second mē̃ āvāj mē̃ ā saktē haĩ ,  second mē̃ āvāj sē parē itnī practice hai  ? 
You can come into sound in a second.So, do you have the practice of going beyond sound in a second?

98
01:17:18.130 --> 01:17:36.529
jaisē śharīr dvārā jab chāhō ,  jahā̃ chāhō vahā̃ ā-jā saktē hō nā . 
Physically, with your body, you are able to come and go wherever you want, whenever you want, are you not?

99
01:17:38.529 --> 01:17:59.859
aisē man buddhi dvārā jab chāhō jahā̃ chāhō vahā̃ ā-jā saktē hō  ? 
Similarly, are you able to come and go wherever you want, whenever you want with your mind and intellect?

100
01:18:07.130 --> 01:18:40.329
kyōṅki ant mē̃ pass|pās marks uskō milēgī jō second mē̃ jō chāhē jaisā chāhē ,  jō order karnā chāhē usmē̃ saphal hō jāē . 
At the end, those who are successful in doing whatever they want, as they want according to their orders in a second will receive the pass marks.

101
01:18:41.060 --> 01:19:06.199
science vālē bhī yahī prayatna kar rahē haĩ ,  sahaj bhī hō aur samay bhī kam|cum mē̃ hō . 
Scientists are also trying to do this: anything should be easy and it should take very little time.

102
01:19:08.199 --> 01:19:13.930
tō aisī sthiti hai  ? 
So, is your stage like this?

103
01:19:13.930 --> 01:19:28.130
kyā minaṭō̃ tak āyē haĩ ,  second tak āyē haĩ ,  kahā̃ tak pahuñchē haĩ  ? 
Have you reached the stage of minutes or seconds?Where have you reached?

104
01:19:38.329 --> 01:20:22.529
jaisē light house might house second mē̃ on karō aur apnī light phailātē haĩ ,  aisē āp second mē̃ light house ban chārō̃ ōr light phailā saktē hō  ? 
Just as a light-house and might-house is able to spread its light in a second as soon as you put on a switch, in the same way, are you able to become a lighthouse and spread your light in a second?

105
01:20:30.199 --> 01:20:43.600
yah sthūl ôkh ēk sthān par baiṭhē dūr tak dēkh saktī hai nā  ! 
These physical eyes are able to see far while sitting in one place, are they not?

106
01:20:43.600 --> 01:20:49.130
phailā saktī hai nā apnī dr̥iṣhṭi  ! 
You are able to cast your vision far, are you not?

107
01:20:49.130 --> 01:21:20.399
aisē āp tīsrē nētra dvārā ēk sthān par baiṭhē chārō̃ ōr vardātā ,  vidhātā ban najar sē nihāl kar saktē hō  ? 
In the same way, are you able to sit somewhere and with your third eye take others beyond with a glance by being a bestower of blessings and a bestower of fortune?

108
01:21:27.859 --> 01:21:36.060
check kar rahē hō apnē kō sab bātō̃ mē̃  ? 
Are you checking yourself in all these things?

109
01:21:43.600 --> 01:21:59.329
itnā tīsrā nētra clean aur clear hai  ? 
Is your third eye so clean and clear?

110
01:22:12.199 --> 01:23:24.399
agar thōṛī bhī kamzōrī hai ,  sabhī bātō̃ mē̃ tō kāraṇ pahlē hī sunāyā hai . yah had kā lagāv maĩ aur mērā ,  jaisē maĩ kē liē spaṣhṭa kiyā thā - homework bhī diyā thā . 
If there is the slightest weakness - and in all things, you have been told the reason in advance - the limited attachment to "I" and "mine", as you were told clearly for the consciousness of "I" and you were also given that homework.

111
01:23:24.399 --> 01:23:33.130
dō maĩ kō samāpt kar ēk maĩ rakhnī hai . 
You have to finish two "I's" and keep one "I".

112
01:23:33.130 --> 01:23:37.659
sabhī nē yah homework kiyā  ? 
Did everyone do this homework?

113
01:23:39.659 --> 01:23:48.529
jō saphal huē ,  is homework mē̃ ,  vah hāth uṭhāō . 
Those who were successful in this homework, raise your hands.

114
01:23:48.529 --> 01:24:00.930
saphal huē ,  bāpdādā nē sabkō dēkhā hai . 
Were you successful?BapDada saw everyone.

115
01:24:03.399 --> 01:24:06.659
himmat rakhō aisī ,  ḍarō nahī̃ . 
Have courage.Do not be afraid.

116
01:24:06.659 --> 01:24:11.600
achchhā hai mubārak milēgī . 
It is good.Then you will receive congratulations.

117
01:24:11.600 --> 01:24:19.260
bahut thōṛē haĩ . 
There are very few.

118
01:24:21.260 --> 01:24:30.199
kiyā hai tō hāth uṭhāō . 
If you have done it, then raise your hands.

119
01:24:36.329 --> 01:24:45.800
yah T V mē̃ hāth dikhāō . 
Show their hands on the TV.

120
01:24:54.000 --> 01:25:01.130
pīchhē bhī dikhāō . 
Show those at the back.

121
01:25:08.659 --> 01:25:16.659
bahut thōṛē nē hāth uṭhāyā hai . 
Very few of you have raised your hands.

122
01:25:16.659 --> 01:25:20.729
abhī kyā karē̃  ? 
What should we do now?

123
01:25:41.859 --> 01:25:50.399
sabhī kō apnē ūpar hansī bhī ā rahī hai . 
All of you are amused with yourselves.

124
01:25:58.000 --> 01:26:08.930
achchhā - dūsrā homework thā ,  krōdh kō chhōṛnā hai ,  yah tō sahaj hai nā  ! 
Achcha.The other homework was to renounce anger.That is easy, is it not?

125
01:26:08.930 --> 01:26:20.000
tō krōdh kō kisnē chhōṛā ,  krōdh nahī̃ kiyā itnē dinō̃ mē̃  ? 
Who renounced anger?Who didn't get angry in all these days?

126
01:26:25.659 --> 01:26:35.000
 ( ismē̃ bahutō̃ nē hāth uṭhāyā )  ismē̃ thōṛē jyādā haĩ . 
(Many raised their hands in this.)There are a few more in this.

127
01:26:41.800 --> 01:26:55.399
jinhōnnē krōdh nahī̃ kiyā ,  āpkē ās pass|pās rahnē vālō̃ sē bhī pūchhē̃gē . 
Those who didn't become angry - those who live close to you will be asked about you.

128
01:27:03.000 --> 01:27:07.659
bahut haĩ . 
There are many.

129
01:27:09.659 --> 01:27:12.600
krōdh nahī̃ kiyā hai  ? 
You didn't become angry?

130
01:27:12.600 --> 01:27:22.000
saṅkalp mē̃ ,  man mē̃ krōdh āyā  ? 
In your thoughts, in your mind, you didn't get angry?

131
01:27:25.930 --> 01:27:38.130
chalō ,  phir bhī mubārak hō ,  agar man mē̃ āyā mukh sē nahī̃ kiyā tō bhī mubārak hai . 
OK.Nevertheless, congratulations!If you had anger in your mind, but did not get angry in words, then congratulations!

132
01:27:38.130 --> 01:27:44.000
bahut achchhā . 
Very good.

133
01:28:34.329 --> 01:29:25.399
tō āp hī dēkhō result kē|K hisāb sē kyā sthāpanā kā kārya ,  sva kō sampann banānā aur sarv ātmāō̃ kō mukti kā varsā dilānā ,  yah sampann huā hai  ? 
So, you can see for yourself, according to the result, whether the work of establishment, of making the self complete and giving all souls the inheritance of liberation is completed.

134
01:29:27.399 --> 01:30:15.529
svayã kō jīvanmukti svarūp banānā aur sarv ātmāō̃ kō mukti kā varsā dilānā - yah hai sthāpanā kartā ātmāō̃ kā śhrēṣhṭh karma . 
To make yourself an embodiment of liberation-in-life and to enable all souls to claim their inheritance of liberation: this is the most elevated action of the souls who are carrying out the work of establishment.

135
01:30:21.800 --> 01:30:52.329
tō bāpdādā isīliē pūchhtā hai ki sarv bandhanō̃ sē mukt ,  jīvanmukt kī|key stage par saṅgam par hī pahuñchnā hai vā satyug mē̃ pahuñchnā hai  ? 
This is why BapDada is asking: Are you going to reach the stage of being free from all bondages and being liberated-in-life at the confluence age or are you going to reach that stage in the golden age?

136
01:30:54.329 --> 01:31:11.600
saṅgamyug mē̃ sampann hōnā hai yā vahā̃ bhī rājyōg karkē sīkhnā hai  ? 
Are you going to become complete at the confluence age or are you going to learn Raja Yoga there too?

137
01:31:13.600 --> 01:31:18.600
sampann tō yahā̃ bannā hai nā  ? 
It is here that you have to become complete.

138
01:31:18.600 --> 01:31:24.460
sampūrṇ bhī yahā̃ hī bannā hai . 
It is here that you have to become perfect.

139
01:31:26.460 --> 01:31:38.060
saṅgamyug kē|K samay kā bhī sabsē baṛē tē baṛā khazānā hai . 
The time of the confluence age is the biggest treasure of all.

140
01:31:50.130 --> 01:31:57.529
tō kiskē rōkē rūkā hai savērā  ? batāō . 
So, has the morning been stopped from coming by anyone trying to stop it?Speak!

141
01:32:09.000 --> 01:32:15.329
tō bāpdādā kyā chāhtē haĩ  ? 
So, what does BapDada want?

142
01:32:15.329 --> 01:32:29.659
kyōṅki bāp kī|key āśhāō̃ kā dīpak bachchē hī haĩ . 
The children are the lamps of the Father's hopes.

143
01:32:40.930 --> 01:32:48.859
tō apnā khātā check karō achchhī tarah sē . 
So, check your account very well.

144
01:32:48.859 --> 01:33:03.130
kaī bachchō̃ kō tō dēkhā kaī bachchē tō maujīrām haĩ ,  mauj mē̃ chal rahē haĩ . 
Baba saw some children: they are very comfortable - masters of comfort (carefree - maujiram), moving along in their own comfort.

145
01:33:05.130 --> 01:33:10.529
jō huā sō achchhā . 
"Whatever happens is good.

146
01:33:11.529 --> 01:33:14.460
abhī tō mauj manā lō . 
OK, let us enjoy ourselves now.

147
01:33:14.460 --> 01:33:23.000
satyug mē̃ kaun dēkhtā ,  kaun jāntā . 
Who is going to see the golden age?Who will know?"

148
01:33:29.800 --> 01:33:45.329
tō jamā kē|K khātē mē̃ aisē maujīlāl kahō ,  maujīrām kahō ,  aisē bhī bachchē dēkhē . 
In the account of accumulation, Baba saw some children who are such masters of comfort.

149
01:33:49.399 --> 01:33:52.460
mauj kar lō . 
"Let us enjoy ourselves."

150
01:33:52.460 --> 01:33:58.460
dūsrō̃ kō bhī kahtē arē kyā karnā hai ,  mauj karō . 
They even tell others: What do you have to do now?Just enjoy yourself.

151
01:33:58.460 --> 01:34:04.529
khāō ,  piō mauj karō . 
Eat, drink and be merry.

152
01:34:10.130 --> 01:34:15.329
kar lō mauj ,  bāp bhī kahtē kar lō . 
Enjoy yourself.Therefore, the Father also says: Enjoy yourself!

153
01:34:15.329 --> 01:34:27.199
agar thōṛē mē̃ rājī rahnē vālē hō tō thōṛē mē̃ rājī hō jāō . 
If you are those who are going to settle for just a little, then be happy with just that much!

154
01:34:29.199 --> 01:34:41.930
vināśhī sādhanō̃ kī|key mauj alpkāl kī|key hōtī hai . 
The enjoyment of the perishable facilities is temporary.

155
01:34:43.930 --> 01:35:09.260
sadākāl kī|key mauj kō chhōṛ agar alpkāl kē|K sādhan kī|key mauj mē̃ rahnā chāhtē haĩ tō bāpdādā kyā kahēgā  ? 
If you let go of the permanent enjoyment and wish to have the enjoyment of temporary facilities, then what can BapDada say?

156
01:35:12.460 --> 01:35:20.000
iśhārā dēgā aur kyā karēgā  ? 
He will give you a signal; what else could He do?

157
01:35:22.000 --> 01:35:47.930
kōī hīrō̃ kī|key khān par jāyē aur dō hīrē lēkar khuśh hō jāē uskō kyā kahē̃gē  ? 
What would you say to someone who goes to a mine of diamonds and becomes happy with only two diamonds?

158
01:35:51.529 --> 01:35:56.199
tō aisē nahī̃ bannā . 
So, don't be like that.

159
01:36:01.529 --> 01:36:14.600
atīndriya sukh kē|K mauj kē|K jhūlē mē̃ jhūlō . 
Swing in the swing of the enjoyment of supersensuous joy.

160
01:36:16.600 --> 01:36:28.529
avināśhī prāptiyō̃ kē|K jhūlē kī|key mauj mē̃ jhūlō . 
Swing in the swing of the pleasure of the imperishable attainments.

161
01:36:32.859 --> 01:36:44.199
drama mē̃ dēkhō ,  māyā kā part bhī vichitr hai . 
Within the drama, look.Even Maya's part is unique.

162
01:36:46.199 --> 01:37:03.800
isī samay aisē aisē sādhan nikalē haĩ ,  jō pahlē thē hī nahī̃ . 
At this time, such facilities that didn't exist previously have emerged.

163
01:37:17.659 --> 01:37:39.000
lēkin binā sādhan kē|K bhī jinhōnnē sādhnā kī|key ,  sēvā kī|key vah bhī tō example sāmnē haĩ nā  ! 
However, you also have in front of you the examples of those who made spiritual endeavour and did service without any of those facilities.

164
01:37:45.930 --> 01:37:51.060
kyā yah sādhan thē  ? 
Did any of those facilities exist then?

165
01:37:53.060 --> 01:37:59.460
lēkin sēvā kitnī huī  ? 
But how much service took place?

166
01:38:01.460 --> 01:38:06.600
quality tō nikalī nā  ! 
At least quality emerged.

167
01:38:11.000 --> 01:38:16.800
ādi ratna tō taiyār hō gayē nā  ! 
The original jewels became ready, at least.

168
01:38:22.859 --> 01:38:30.659
yah sādhanō̃ kī|key ākarṣhaṇ hai . 
Those facilities are attractive.

169
01:38:43.800 --> 01:39:08.460
sādhanō̃ kō use karnā wrong nahī̃ kahtē haĩ lēkin sādhnā kō bhūl sādhan mē̃ lag jānā ,  iskō bāpdādā wrong kahtē haĩ . 
It is not said to be wrong to use the facilities, but to forget your spiritual endeavour and to be occupied with the facilities, BapDada says is wrong.

170
01:39:18.199 --> 01:39:32.130
sādhan jīvan kē|K uṛtī kalā kā sādhan nahī̃ hai ,  ādhār nahī̃ hai . 
The facilities are not the basis of the flying stage in your life.

171
01:39:34.130 --> 01:39:38.199
sādhnā ādhār hai . 
Spiritual endeavour is the basis of that.

172
01:39:38.930 --> 01:39:53.800
agar sādhnā kē bajāē sādhanō̃ kō ādhār banāyā tō result kyā hōgī  ? 
What would the result be if you made facilities your support instead of the spiritual endeavour?

173
01:39:55.260 --> 01:40:03.000
sādhan vināśhī haĩ ,  result kyā  ? 


174
01:40:04.060 --> 01:40:14.000
sādhnā avināśhī hai ,  uskī result kyā hōgī  ? 
The spiritual endeavour is imperishable, and so what would be the result?

175
01:40:32.000 --> 01:41:12.000
tō bāpdādā bachchō̃ sē praśhna pūchhtā hai - kab tak har ēk svayã kō sampann aur sampūrṇ banāyēṅgē  ? 
So, BapDada is asking you children a question.By when will each of you make yourself complete and perfect?

176
01:41:14.000 --> 01:41:25.130
dūsrē kō nahī̃ dēkhō ,  yah albēlāpan ā jātā hai . 
Do not look at others; this is where carelessness creeps in.

177
01:41:25.130 --> 01:41:33.859
dūsrē bhī kartē haĩ ,  mainnē kiyā tō kyā huā  ! 
"Others are also doing this, and so what does it matter if I also do it?"

178
01:41:34.659 --> 01:41:39.260
yah albēlāpan hai . 
This is carelessness.

179
01:41:44.399 --> 01:41:55.800
mujhē sva kō sampann banānā hai . 
"I have to make myself complete."

180
01:42:03.930 --> 01:42:11.399
ab iskē liē kitnā time chāhiē  ? 
Now, how much time do you need for that?

181
01:42:16.399 --> 01:42:24.729
iskā bhī hisāb rakhē̃ yā nahī̃  ? 
Should we keep an account of that or not?

182
01:42:31.000 --> 01:43:09.000
saṅgaṭhan hai ,  bāp jāntē haĩ ,  saṅgaṭhan mē̃ bahut kuchh sunnā bhī paṛtā hai ,  dēkhnā bhī paṛtā hai ,  bahut kuchh chalnē mē̃ bhī sāmnē bātē̃ ātī haĩ ,  lēkin yah tō āyēṅgī . 
This is a gathering and the Father knows that in a gathering, you have to hear a lot, and you have to consider a lot.Many things come in front of you when you are moving along, but these things will come.

183
01:43:09.800 --> 01:43:19.460
bātē̃ khatm hō̃ tō sampann banē̃ ,  vah hōnā nahī̃ hai . 
It would never be that you become complete when the situations end.

184
01:43:24.529 --> 01:43:39.260
jitnā āgē baṛhē̃gē ,  rūp jarūr change hōgā lēkin bātē̃ tō āyēṅgī . 
As you move forward, the form will definitely change, but the situations will definitely come.

185
01:43:40.600 --> 01:43:47.930
last paper mē̃ hī dēkhō kitnī bātē̃ haĩ . 
Just look how many things there will be in the last paper.

186
01:43:54.659 --> 01:44:05.930
bātē̃ dikhāī na dē̃ ,  bābā dikhāī dē . 
The situations should not be seen; only Baba should be seen.

187
01:44:06.859 --> 01:44:15.529
bābā nē kyā kahā ,  bātē̃ kyā kartī haĩ ,  bātē̃ kyā kahtī haĩ ,  nahī̃ . 
What did Baba say?Not, what are the situations doing?What do those situations say?

188
01:44:15.529 --> 01:44:20.800
bābā nē kyā kahā . 
What did Baba say?

189
01:44:22.800 --> 01:44:28.130
bābā kō follow karnā hai . 
You have to follow Baba.

190
01:44:38.729 --> 01:44:48.529
follow bātē̃ karnā hai ,  yā follow father karnā hai  ? 
Do you have to follow the situations or follow the Father?

191
01:45:00.859 --> 01:46:04.199
aur bāpdādā abhī yah dēkhnē chāhtē haĩ ,  agar vatan mē̃ switch on karē̃ tō sab bachchē chāhē dēśh mē̃ ,  chāhē vidēśh mē̃ ,  chāhē gānvō̃ mē̃ ,  chāhē baṛē śhaharō̃ mē̃ sab bachchē sampann rūp mē̃ rājā bachchē dikhāī dē̃ . 
BapDada now wishes to see this: Whenever He switches on His TV in the subtle region, all the children, whether in this land or abroad, whether in villages or big cities, they should all be seen as in their complete form as king children.

192
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abhī bāp kī|key har ēk bachchē mē̃ yahī śhrēṣhṭh āśhā hai . 
This is the elevated desire that the Father has for each child.

193
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tō āp sabhī bāp kē|K āśhā kē|K dīpak banē̃gē  ? 
So, will all of you become the lamp of the Father's hopes?

194
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banē̃gē  ? 
Will you?

195
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hāth uṭhāō . 
Raise your hands!

196
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aisē nahī̃ hāth uṭhāō . file mē̃ patra ḍāl dē̃ hā̃ kā ,  nahī̃ final . 
Do not raise your hands just like that, thinking, "Let me file a letter in the file, that says yes."No, let it be final.

197
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sabhī pūrī karē̃gē . 
Will all of you fulfil this desire?

198
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achchhā mubārak hō . 
Achcha, congratulations!

199
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jisnē nahī̃ uṭhāyā vah uṭhāō . 
Those who didn't raise your hands, raise your hands!

200
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kōī hai  ? 
Is there anyone?

201
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achchhā inhō̃ kō time chāhiē  ? 
(A few).They need more time?

202
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ēk sāl chāhiē  ? 
Do you want one year?

203
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tīvr purūṣhārth karō . 
Make intense effort.

204
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karnā hī hai ,  hōnā hī hai . 
You have to do it.It has to happen.

205
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majority nē tō uṭhāyā hai . 
The majority raised their hands.

206
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bāpdādā kō yah khuśhī hai aur dil kī|key duāyē̃ dē rahē haĩ ,  ab practical karkē dikhānā . 
BapDada is happy and is giving you blessings from His heart.Now demonstrate this by doing it practically.

207
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phir bāpdādā āyēgā . abhī teacher banēgā . 
Then BapDada will come.He will now become the Teacher.

208
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aisē nahī̃ āyēgā . 
He will not come just like that.

209
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abhī tō bīch mē̃ samay hai . 
There is now still some time in-between.

210
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jab pahlā turn bāpdādā āvē ,  pahlā turn foreign vālō̃ kō miltā hai ,  tō pahlē foreign vālō̃ kō taiyār hōnā paṛēgā . 
When BapDada comes for the first meeting, it will be the turn of the double foreigners.So the double foreigners will have to be ready first.

211
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ready . 
Ready!

212
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foreign vālē taiyār hō jāyēṅgē  ? 
Will those from abroad be ready?

213
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agar foreign taiyār nahī̃ hōgā tō pahlā turn India kō dēgē . 
If those from abroad do not become ready, then those from India will be given that turn.

214
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pahlē madhuban vālō̃ kō taiyār hōnā paṛēgā kyōṅki bāpdādā kō madhuban mē̃ hī ānā hai nā aur tō kahā̃ bhī jātē nahī̃ . 
First, those from Madhuban will have to get ready because BapDada has to come in Madhuban.He doesn't go anywhere else.

215
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bāpdādā kō foreign vālō̃ par faith hai ,  aisē nahī̃ India vālō̃ par nahī̃ hai . 
BapDada has faith in those from abroad.It doesn't mean that He doesn't have faith in those from India.

216
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lēkin foreign kā pahlā turn hōtā hai tō foreign vālē bankar hī dikhāyēṅgē . 
However, the first turn is of those from abroad and so they will definitely demonstrate this by becoming it.

217
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ṭhīk hai nā  ! 
Is this all right?

218
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āp bōlō ,  foreign kē liē  ( dādī jānkī sē )  sākār mē̃ tō nimitt āpkō bannā paṛēgā . 
You speak!In the corporeal form you will have to become an instrument (to Dadi Janki).

219
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abhī tō time hai ,  5-6 mās hai . 
Now, there is still time.There are 5 to 6 months.

220
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nahī̃ tō phir aisā karē̃gē ,  rāy batāō ki jō sachchī dil sē likhtē haĩ ,  bāpdādā tō dēkhtā hai nā ,  bāpdādā kē pās bhī dikhāī dētā hai ,  ki thōṛā mix hai . 
Otherwise, we can do this - you advise Baba of those who write with an honest heart.BapDada sees anyway.It is visible to BapDada that it is a little mixed.

221
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tō jō likhē̃gē ever ready ,  unhō̃ sē bāpdādā milē̃gē ,  aurō̃ sē nahī̃ . chāhē madhuban mē̃ hō chāhē kahā̃ bhī hō . 
So, BapDada will meet those who write saying that they are ever-ready, not the others, whether they are from Madhuban or anywhere else.

222
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ṭhīk hai  ? 
Is that OK?

223
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madhuban vālē ṭhīk hai  ? 
Those from Madhuban, is that OK?

224
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double foreigners tō ever ready hōṅgē nā  ! 
Double foreigners will be ever-ready, will you not?

225
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bāpdādā sabkā sampann svarūp dēkhēgā . ever ready hōṅgē  ? 
BapDada will see everyone's complete form.Will you be ever-ready?

226
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ṭhīk hai  ? 
Is that OK?

227
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majority nē tō hāth uṭhāyā hai . 
The majority of you raised your hands.

228
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mubārak hō . 
Congratulations!

229
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sabhī kō mubārak advance mē̃ dē rahē haĩ . 
All of you are being given congratulations in advance.

230
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phir sabhī ēk dō kō mubārak dēgē ,  vāh  ! sampūrṇ vāh  ! vāh  ! sampann vāh  ! 
Then, you will all give congratulations to one another.Wah perfect one! wah!Wah, complete one, wah!

231
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kyōṅki bahut duḥkh baṛh rahā hai ,  āp āvāj nahī̃ suntē hō nā ,  bāpdādā suntā hai . 
Sorrow is increasing a lot.You are not hearing the sound, but BapDada is.

232
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bilkul himmathīn ,  dilśhikasta hō gayē haĩ . 
People have become completely disheartened and have no courage at all.

233
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mansā sēvā sē ,  jaisē science vālē apnē jagah par rahtē huē jahā̃ apnā yantra bhējnē chāhē̃ vahā̃ bhēj saktē haĩ ,  aisē āp mansā sēvā kō baṛhāō . 
Just as scientists are able to send their instruments wherever they want, in the same way, you have to increase service through the mind.

234
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vāchā tō karnī hai lēkin sārī viśhva kī|key ātmāō̃ kō varsā dilānā ,  duḥkh sē chhuṛānā ,  uskē liē āpkō sampann bannā paṛēgā . 
You have to serve through words anyway, but in order to enable all souls of the world to receive their inheritance and to liberate them from sorrow you will have to become complete.

235
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aur mansā sēvā chārō̃ ōr phailāō tab viśhva kā kalyāṇ hōgā . 
Spread service through the mind in all directions, for only then will there be world benefit.

236
01:56:13.729 --> 01:56:22.460
mansā sēvā kar saktē hō  ? 
Are you able to serve with the mind?

237
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jinhō̃ kō mansā sēvā kā abhyās hai ,  chāhē thōṛā hai chāhē bahut hai lēkin abhyās hai ,  kar saktē haĩ ,  vah hāth uṭhāō . 
Those who have the practice of serving with their mind, whether a little or a lot - those who have even some practice and are able to do it, raise your hands!

238
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ismē̃ tō sab pass|pās haĩ . 
All of you have passed in this.

239
01:56:54.329 --> 01:57:14.859
itnī ātmāyē̃ agar mansā sēvā sē vāyumaṇḍal phailā saktē hō tō kyā baṛī bāt hai  ! 
If all of you souls are able to spread vibrations into the atmosphere by serving with your mind, then nothing is a big deal.

240
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jitnā mansā sēvā mē̃ busy rahē̃gē utnā samasyāō̃ sē mukt hō jāyēṅgē kyōṅki āpkā man buddhi busy rahēgī . 
The busier you remain in serving with the mind, the more free from problems you will become because your mind and intellect will remain busy.

241
01:57:41.060 --> 01:57:51.460
free nahī̃ hōgī tō māyā āyēgī kahā̃ ,  vāpas chalī jāyēgī . 
If you are not free, where would Maya come?She will go back.

242
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samasyā himmat nahī̃ rakh saktī . 
Then, the problem cannot have courage.

243
01:58:00.199 --> 01:58:04.199
tō mansā sēvā kō baṛhāō . 
So, increase service through the mind.

244
01:58:04.729 --> 01:58:08.060
samjhā . 
Do you understand?

245
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achchhā . abhī ēk minute kē liē sabhī light house ,  might house sthiti dvārā viśhva mē̃ apnī light might phailāō . 
Achcha.Now, for one minute, spread your light and might into the world with your stage of being a light- and-might-house.

246
02:01:31.399 --> 02:02:03.659
achchhā - aisā abhyās samay prati samay kārya mē̃ hōtē huē bhī kartē rahō . 
Achcha.Continue to have such practice whilst doing your work.

247
02:02:05.659 --> 02:02:19.729
bāpdādā nē sunā london kē|K programme kē liē topic bahut achchhī rakhī hai . 
BapDada has heard that you have selected a very good topic for the programme in London.

248
02:02:19.729 --> 02:03:44.329
sunāō sabhī kō  ( just A minute - ēk minute mē̃ silence kā anubhav ,  apnē parivartan kā anubhav ,  viśhva kē liē )  achchhī topic rakhī hai aur aisā abhyās us samay sab India mē̃ vā foreign mē̃ brāhmaṇ bhī karē̃gē nā  ! 
Tell everyone (Just a Minute....To give the experience of silence for one minute, the experience of your own transformation and something for the world.)You have selected a good topic and the Brahmins in India as well as abroad will all practise this at that time.

249
02:03:45.329 --> 02:04:11.729
 ( yah vichār hai sab jagah viśvavyāpī yah programme hō )  achchhā hai ,  yah abhyās jarūrī hai . 
(We expect to have this programme globally, everywhere).It is good.This practice is essential.

250
02:04:12.800 --> 02:04:43.659
ēk minute bhī agar yah chārō̃ ōr vāyumaṇḍal ban jāē tō yah bhī sabhī kō mālūm paṛ jāyēgā ki brahmākumāriyā̃ kyā chāhtī haĩ ,  kyā kartī haĩ . 
If this atmosphere is able to spread everywhere at that time for even one minute, then that atmosphere would be created and everyone will come to know what the Brahma Kumaris want and what they do.

251
02:04:45.659 --> 02:04:50.659
yah bhī phailēgā achchhā . 
This will spread everywhere very well.

252
02:04:50.659 --> 02:05:04.130
agar chārō̃ ōr yah sāth sāth hō jāē tō sēvā kā sādhan achchhā hai . 
If this happens everywhere at that same time, it is a good method of service.

253
02:05:08.130 --> 02:05:10.859
achchhā . 
Achcha.

254
02:05:10.859 --> 02:05:16.329
āj turn kiskā hai  ? 
Whose turn is it today?

255
02:05:20.729 --> 02:05:59.800
sēvā kā turn mahārāṣhṭra ,  bambaī aur āndhra pradēśh  :  jiskā turn hōtā hai ,  ādhā class unhō̃ kā hī hōtā hai . 
Maharashtra, Mumbai and Andhra Pradesh: Whoever's turn it is, half the class is of that zone.

256
02:06:07.060 --> 02:07:00.199
achchhā - mahārāṣhṭra sadā mahān sthiti mē̃ rahnē vālē aur viśhva mē̃ jīvan kī|key mahāntā pratyakṣha karnē vālē ,  achchhā hai ,  saṅkhyā bhī kāphī hai . 
Achcha, Maharashtra - those who always stay in an elevated stage, and the ones who reveal the greatness of life to the world.It is good.It is a huge number.

257
02:07:06.000 --> 02:07:17.399
lēkin abhī tak 9 lākh nahī̃ pūrē huē haĩ nā . 
However, even so, 900,000 are not ready yet, are they?

258
02:07:17.399 --> 02:07:22.060
9 lākh pūrē huē haĩ  ? 
Are there 900,000?

259
02:07:22.060 --> 02:07:26.529
nahī̃ huē haĩ  ? 
No?

260
02:07:28.529 --> 02:08:43.930
tō mahārāṣhṭra kō jab saṅkhyā bhī itnī hai tō jab dūsrī season mē̃ bāpdādā āvē tō jitnē bhī āyē haĩ ,  kitnī saṅkhyā hai ānē vālō̃ kī|key  ( mahārāṣhṭra 5500 āyē haĩ )  ,  tō mahārāṣhṭra sāmnē baiṭhē hō tō kām bhī tō karē̃gē nā . tō jitnē āyē hō dūsrī season mē̃ ēk-ēk kō ēk taiyār karkē lānā hai . 
Since there are so many of you, when BapDada comes in the next season, then however many have come now (5500 have come from Maharashtra), and you are sitting in front of Baba, so you will have to do something too - so, however many have come, when you come next season, each one of you has to prepare another one and bring that person here.

261
02:08:43.930 --> 02:09:02.729
achchhā taiyār karnā ,  kyōṅki 6 mās hai ,  āpkā niyam ēk varṣh kā hai . tō 6 mās mē̃ itnā taiyār karō jō ēk varṣh jitnā hō . 
Prepare them well because you still have 6 months.Your discipline is of one year, so prepare them to such an extent that in 6 months, they will be ready as though it has been one year.

262
02:09:13.260 --> 02:09:20.060
9 lākh tō pūrā karnā chāhiē ,  kitnē haĩ . 
You should complete the 900,000, should you not?How many are there?

263
02:09:22.729 --> 02:09:26.460
total saṅkhyā kitnī hai  ? 
How many are there in total?

264
02:09:29.600 --> 02:09:48.460
 ( 8 lākh 12 hajār ,  )  tō bākī thōṛē hī chāhiē ,  tō aisē karō . 
(812,000).Therefore, only a few more are needed, and so do this.

265
02:09:48.460 --> 02:09:53.800
abhī meeting hai nā . 
You are going to have your meetings now, are you not?

266
02:09:54.329 --> 02:10:23.930
her|har zone kō apnē-apnē zone kē|K hisāb sē saṅkhyā bāṇṭnā aur bāpdādā āvē tō yahā̃ rūbarū bhalē nahī̃ āvē̃ lēkin taiyār karkē āvē ,  vah list lēkē āvē . 
Allocate the numbers allowed to come here according to each zone.Then, when BapDada comes, whether those souls come here in person or not, at least prepare them and bring their list.

267
02:10:25.930 --> 02:10:32.260
tō yah homework ṭhīk hai  ? 
Is this homework all right?

268
02:10:32.260 --> 02:10:38.199
zone vālē  ? karē̃gē zone vālē . 
Those of the different zones, will you do this?

269
02:10:39.460 --> 02:10:47.930
achchhā ,  9 lākh tō pūrā karō . kyā baṛī bāt hai . 
OK, at least complete the 900,000. It is not a big thing.

270
02:10:47.930 --> 02:10:59.260
double foreigners chāhē India 9 lākh is bārī pūrī karnā hī hai . 
Whether from abroad or India, this has to be completed this time.

271
02:11:00.600 --> 02:11:07.000
hōnā chāhiē nā ki abhī pīchhē hōnā chāhiē  ? 
It should happen now, should it not?Or, should it happen later?

272
02:11:10.329 --> 02:11:23.260
madhuban vālē bhī karē̃gē ,  ās pass|pās sēvā tō kartē hō nā ,  taiyār karkē ānā sab zone . 
Even those from Madhuban will do this.You do serve those near to you, do you not?Those from all zones, prepare others and then come here.

273
02:11:23.260 --> 02:11:28.729
yahā̃ nahī̃ haĩ tō bhī sunē̃gē tō sahī . 
Even if they are not here, they will at least hear this.

274
02:11:28.729 --> 02:11:44.060
aur meeting mē̃ final karnā ,  phir achchhā hai ,  bāpdādā kō itnī saṅkhyā dēkh karkē bhī khuśhī hōtī hai . 
And finalise this in your meetings.It is good.Seeing this many, BapDada is pleased.

275
02:11:44.060 --> 02:12:23.260
 ( 9 lākh brāhmaṇ hōṅgē nā . karōṛō̃ kō sandēśh dēnā hai nā )  vah programme tō kartē hō nā  ! 
(There have to be 900,000 Brahmins and millions who have to be given the message.)You have those programmes.

276
02:12:23.260 --> 02:12:28.800
vah tō karnā hī hai . 
You have to do that anyway.

277
02:12:40.800 --> 02:12:52.399
lēkin pahlē sva kō sampann banānā hai sāth mē̃ yah sēvā karnī hai . 
However, first of all, together with making yourself complete, you also have to do this service.

278
02:12:52.399 --> 02:12:56.130
vah tō hāth uṭhāyā hai nā . 
You have raised your hands for that, have you not?

279
02:12:56.130 --> 02:13:00.859
taiyār karē̃gē nā  ! 
You will get them ready, will you not?

280
02:13:04.000 --> 02:13:31.600
abhī dhīrē-dhīrē chalnē kā samay gayā ,  abhī uṛō ,  jab chāhō jahā̃ chāhō sēvā mē̃ hājir hō jāō . 
Now, the time for moving along slowly has gone.Now fly.Whenever you want, wherever you want, just be ready for service.

281
02:13:37.930 --> 02:13:40.859
achchhā . 
Achcha.

282
02:13:40.859 --> 02:13:49.130
āp sabhī bhī taiyār karkē āyēṅgē nā ,  aur jyādā nahī̃ ēk-ēk . 
All of you will prepare others and then come here, will you not?Not more, just bring one each.

283
02:13:50.329 --> 02:13:55.800
agar jyādā karē̃gē tō mubārak hō . 
If you prepare more, congratulations!

284
02:14:01.329 --> 02:14:38.329
achchhā hai mahārāṣhṭra nē golden chance liyā hai ,  svayã kō sampūrṇ banānē kā ,  kyōṅki yahā̃ kā vāyumaṇḍal sahaj hī aśharīrī bannē mē̃ madad kartā hai . 
It is good that Maharashtra has taken the golden chance of making yourself complete, because the atmosphere here easily helps you to become bodiless.

285
02:14:39.800 --> 02:14:53.399
tō jō bhī zone chance lētā hai ,  uskō yah golden prāpti hōtī hai . 
So, whichever zone takes this chance has a golden attainment.

286
02:14:57.199 --> 02:15:08.199
karmaṇā kā bhī phal aur vāyumaṇḍal mē̃ sthiti kā bhī phal miltā hai . 
You receive the fruit of service and also the fruit of your stage in this atmosphere.

287
02:15:09.060 --> 02:15:13.800
double phal kī|key prāpti hō jātī hai . 
You have the attainment of double fruit.

288
02:15:18.199 --> 02:15:22.600
achchhā hai . 
It is good.

289
02:15:22.600 --> 02:15:36.060
bāpdādā kō her|har bachchā ēk dō sē pyārā lagtā hai . 
BapDada loves each child more than the next.

290
02:15:40.329 --> 02:15:54.659
kaisā bhī bachchā hō lēkin paramātma pyār kē|K pātra tō bantā hī hai . 
No matter what the child is like, he or she definitely becomes worthy of receiving God's love.

291
02:15:57.260 --> 02:16:08.000
aur yah paramātma pyār sirph abhī miltā hai . 
And it is only at this time that you receive God's love.

292
02:16:13.329 --> 02:16:26.000
pyār tō sabhī kā bāpdādā sē 100 percent hai ,  yā kam|cum hai  ? 
Everyone has 100% love for BapDada.Or does anyone have less?

293
02:16:26.000 --> 02:16:33.659
jō samajhtē haĩ pyār mē̃ 100 percent hai ,  vah hāth uṭhāō . 
Those of you who feel that you have 100% love for BapDada, raise your hands!

294
02:16:33.659 --> 02:16:41.659
100 percent pyār hai  ? 
Do you have 100% love?

295
02:16:41.659 --> 02:16:52.000
tō pyār mē̃ tō thōṛā bahut hai vah kurbān karnā sahaj hai . 
So, to sacrifice out of love whatever little still remains is very easy.

296
02:16:52.000 --> 02:16:56.600
mubārak hō . 
Congratulations.

297
02:16:58.600 --> 02:17:07.459
pyār kā pramāṇ hai kurbān hōnā . 
The proof of love is to sacrifice yourself.

298
02:17:09.459 --> 02:17:26.729
tō sapūt bachchē hō nā ,  tō sapūt bachchā vahī hai jō pratyakṣha pramāṇ dikhātā hai . 
So, you are the worthy children, are you not?A worthy child is one who gives the practical proof.

299
02:17:29.799 --> 02:17:43.799
bāpdādā kō bachchō̃ kā pyār tō pahuñchtā hai lēkin śhaktiśhālī sthiti kam|cum pahuñchtī hai . 
The children's love reaches BapDada, but their powerful stage reaches Baba less.

300
02:17:44.659 --> 02:18:12.000
pyār mē̃ bāpdādā bhī achchhī percent dēkhtē haĩ lēkin abhī śhakti svarūp sampann svarūp mē̃ sabsē jyādā marks lēnī haĩ . 
BapDada sees that the percentage of love for Baba is good, but you now have to claim the maximum marks in becoming an embodiment of power and being complete.

301
02:18:15.000 --> 02:18:19.729
tō mahārāṣhṭra number one jāyēgā  ? 
So, will Maharashtra claim number one?

302
02:18:19.729 --> 02:18:23.329
jāyēgā  ? 
Will you?

303
02:18:23.329 --> 02:18:27.930
achchhā hai . 
It is good.

304
02:18:34.260 --> 02:18:38.059
jō ōṭē vah arjun . 
Those who take the initiative are Arjuna.

305
02:18:38.059 --> 02:18:43.799
arjun number one . 
Arjuna, number one.

306
02:18:49.000 --> 02:18:53.729
achchhā . 
Achcha.

307
02:19:21.129 --> 02:20:25.129
chārō̃ ōr kē|K bachchō̃ kē|K purūṣhārth aur pyār kē|K samāchār patra bāpdādā kō milē haĩ ,  bāpdādā bachchō̃ kā umaṅg-utsāh dēkh yah karē̃gē ,  yah karē̃gē ,  yah samāchār sun khuśh hōtē haĩ . 
BapDada has received service-news letters and letters of children's efforts and their love from everywhere.BapDada is pleased to hear the children's news filled with zeal and enthusiasm: "We will do this and we will do that."

308
02:20:25.129 --> 02:20:54.530
abhī sirph jō himmat rakhī hai ,  umaṅg-utsāh rakhā hai ,  iskō bār-bār attention dē practical mē̃ lānā . 
Now, repeatedly pay attention to the courage and zeal and enthusiasm that you have, and put that into practical form.

309
02:20:56.530 --> 02:23:23.799
yahī sabhī bachchō̃ kē prati bāpdādā kē|K dil kī|key duāyē̃ haĩ aur sabhī chārō̃ ōr kē|K saṅkalp ,  bōl aur karma mē̃ ,  sambandh-sampark mē̃ sampann bannē vālē śhrēṣhṭh ātmāō̃ kō sadā svadarśhan karnē vālē ,  svadarśhan chakradhārī bachchō̃ kō ,  sadā dr̥iṛh saṅkalp dvārā māyājīt ban bāp kē āgē svayã kō pratyakṣha karnē vālē aur viśhva kē āgē bāp kō pratyakṣha karnē vālē serviceable ,  knowledgeful ,  successful bachchō̃ kō bāpdādā kā yādpyār aur dil sē padam-padamguṇā duāyē̃ hō ,  namastē hō . 
These are the blessings from BapDada's heart for everyone.To the elevated souls everywhere who are to become complete in their thoughts, words, actions, relationships and connections, to the swadarshan chakradhari children who always look at the self, to those who become conquerors of Maya with their determination and who reveal themselves to the Father, to the serviceable, knowledge-full and successful children who reveal the Father to the world, BapDada's love and remembrance.And multi-multimillion times blessings from the heart and namaste.

310
02:23:23.799 --> 02:23:29.799
namastē . 
Namaste.

311
02:23:37.059 --> 02:23:54.200
dādiyō̃ sē  :  āpkā bhī lakṣhya yahī hai nā ki jaldī sē jaldī pratyakṣhatā hō . 
To the Dadis: Your aim is also for revelation to take place as soon as possible, is it not?

312
02:23:58.459 --> 02:24:05.530
isīliē bāpdādā homework dētā hai . 
This is why BapDada is giving homework.

313
02:24:15.530 --> 02:24:24.329
satgurū kā part chalēgā tō samāpti hō jāyēgī . 
When the part of the Satguru is being enacted, completion will take place.

314
02:24:30.000 --> 02:24:36.930
iskē liē sabkō taiyār kar rahē haĩ . 
Everyone is being prepared for that.

315
02:24:45.329 --> 02:25:00.729
 ( hamārē sāmnē tīnō̃ haĩ )  bāpdādā kō svarūp official dhāraṇ karnā paṛtā hai . 
(We have all three in front of us.)BapDada has to adopt an official form.

316
02:25:02.729 --> 02:25:08.129
hai tō sadā hī tīn rūp mē̃ . 
He is always in the three forms anyway.

317
02:25:23.399 --> 02:25:40.399
abhī bāpdādā yahī chāhtē haĩ ki sabhī kahē̃ vijayī hō gayē . 
BapDada now wants everyone to say that they have become victorious.

318
02:25:42.399 --> 02:25:46.930
hōnā hai ,  hō rahē haĩ ,  nahī̃ . 
Not that they have to become that or that they are becoming that; no.

319
02:25:46.930 --> 02:25:51.200
hō gayē . 
You have become.

320
02:25:52.600 --> 02:26:10.329
sabkē mastak mē̃ chamaktā huā sitārā spaṣhṭa anubhav hō . 
The sparkling star on everyone's forehead should be experienced very clearly.

321
02:26:12.329 --> 02:26:25.260
yah anubhav kī|key āṅkh abhī dūsrō̃ kō anubhav karāyēgī . 
This eye of experience will now give others an experience.

322
02:26:30.260 --> 02:26:35.930
abhī anubhav chāhtē haĩ . 
Now, they want to have an experience.

323
02:26:37.000 --> 02:26:49.799
svayã bhī her|har śhakti ,  her|har guṇ kē|K anubhavī banē̃ ,  tabhī anubhav karā sakē̃gē . 
You yourself also have to become experienced in every power and every virtue for only then will you be able to give them an experience.

324
02:27:06.200 --> 02:27:16.329
tō apnē anubhav kō baṛhāō tō aurō̃ kō anubhav hō hī jāyēgā . 
So, increase your own experience and others will definitely have an experience.

325
02:27:26.799 --> 02:27:29.260
achchhā hai . 
It is good.

326
02:27:29.260 --> 02:27:41.260
āp sabhī kī|key dil kī|key āśhāyē̃ pūrṇ hōnī hī haĩ . 
The desires of the hearts of all of you are now to be fulfilled.

327
02:27:47.000 --> 02:27:50.600
ṭhīk hai nā  ! 
Is it all right?

328
02:27:50.600 --> 02:27:53.799
ṭhīk hai  ? 
All right?

329
02:27:55.530 --> 02:27:59.930
kitnā achchhā hai . 
It is so good.

330
02:28:10.200 --> 02:28:21.059
achchhā hai ,  brāhmaṇ kul kī|key śhōbhā hō . 
It is good.You are the beauty of the Brahmin clan.

331
02:28:28.729 --> 02:28:38.530
sabhī dādiyō̃ kō dēkhkar khuśh hōtē haĩ nā  ! 
All of you are happy to see the Dadi's, are you not?

332
02:28:48.000 --> 02:29:04.659
dēkhō inhō̃ kī|key kamāl yah hai ,  ki binā sādhanō̃ kē|K saphaltā prāpt kī . 
Look, their wonder is that they have attained success without any facilities.

333
02:29:10.459 --> 02:29:41.260
 ( kitnā paidal chalē hōṅgē ,  na motor na gāṛī …  )  isī tapasyā nē itnā vistār paidā kiyā . 
(We walked so much, there were no motors, no cars....)It is that tapasya that has created such expansion.

334
02:30:15.659 --> 02:30:27.860
abhī thōṛē sādhan prāpt huē haĩ nā ,  tō thōṛī ākarṣhaṇ hōtī hai . 
Now, some facilities have been attained and so there is a little attraction.

335
02:30:41.530 --> 02:30:47.799
achchhā . 
Achcha.