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aaj baapdaada chaaron or ke bachchon mein teen vishesh bhaagya ki rekhaayen mastak mein chamakti hui dekh rahe hain।
Today, BapDada is seeing three lines of special fortune sparkling on the foreheads of all the children everywhere.

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sabhi ke mastak bhaagya ki rekhaaon se chamak rahe hain।
Everyone's forehead is sparkling with the lines of fortune.

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ek hai parmaatma paalna ke bhaagya ki rekha।
One is the line of fortune of Godly sustenance.

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doosri hai shreshtha shikshak dvaara shiksha ke bhaagya ki rekha।
The second is the line of the fortune of the teachings received from the elevated Teacher.

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teesri hai satguru dvaara shreemat ke bhaagya ki rekha।
The third is the line of fortune of shrimat received from the Satguru.

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vaiso bhaagya aapka athaah hai phir bhi aaj yeh vishesh teen rekhaayen dekh rahe hain।
In fact, all of you have plenty of fortune, but, nevertheless, Baba is today seeing these three lines.

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aap bhi apne mastak mein chamakti hui rekhaayen anubhav kar rahe ho na!
You are also experiencing the sparkling lines on your forehead, are you not?

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sabse shreshtha hai parmaatma pyaar ke paalna ki rekha।
The most elevated line is the line of the sustenance of God's love.

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jaise baap oonche te ooncha hai to parmaatma paalna bhi oonche te oonchi hai।
Just as the Father is the Highest on High, so Godly sustenance is also the highest on high.

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yeh paalna kitne thodon ko praapta hoti hai, lekin aap sab is paalna ke paatra bane ho।
So few of you receive this sustenance, and all of you have become worthy of this sustenance.

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yeh paalna saare kalpa mein aap bachchon ko ek hi baar praapta hoti hai।
This sustenance is received only by you children only once in the whole cycle.

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ab nahin to kab praapta nahin ho sakti।
If you don't receive it now, you can never receive it.

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yeh parmaatma paalna, parmaatma pyaar, parmaatma praaptiyaan koton mein koi aatmaon ko hi anubhav hoti hain।
This Godly sustenance, God's love and Godly attainment is experienced only by a handful of souls out of millions.

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aap sabhi to anubhvi ho na!
All of you are experienced, are you not?

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anubhav hai?
Do you have this experience?

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paalna ka bhi anubhav hai, padhaai ka bhi aur shreemat ka bhi।
You have experienced the sustenance, the study and also shrimat.

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anubhvi moorta ho।
You are experienced images.

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to sada apne mastak mein yeh bhaagya ka sitaara chamakta hua dikhaai deta hai,sada?
So, can you always see this star of fortune sparkling on your forehead? All the time?

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ki kabhi chamakta hua sitaara dull bhi ho jaata hai kya!
Or, does the sparkling star sometimes become a little dull?

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dheela nahin hona chaahiye।
It should not become dull.

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agar chamakta hua sitaara dheela hota hai, uska kaaran kya hai? jaante ho?
If the sparkling star becomes dull, do you know what the reason is for that?

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baapdaada ne dekha hai ki kaaran yeh hota hai, smriti swaroop nahin bane ho।
BapDada saw that the reason is: You have not become embodiments of remembrance.

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sochte ho main aatma hoon, lekin sochta swaroop bante ho, smriti swaroop kam bante ho।
You think that you are a soul, but you become an embodiment of the thought, you don't become an embodiment of the awareness so much.

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jab tak smriti swaroop sada nahin bante to smriti hi samarthi dilaati hai।
Unless you always remain an embodiment of remembrance, you cannot have power because this awareness brings power.

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smriti swaroop hi samartha swaroop hai।
An embodiment of remembrance is an embodiment of power.

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isliye bhaagya ka sitaara kam chamakta hai।
This star of fortune sparkles little.

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apne aapse poochho ki jyaada samay soch swaroop bante ho va smriti swaroop bante ho?
Ask yourself what you are for a longer period: Is it an embodiment of thought or an embodiment of awareness?

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soch swaroop banne se sochte bahut achha ho, main yeh hoon, main yeh hoon, main yeh hoon… lekin smriti na hone ke kaaran sochte,vyartha sankalp saadhaaran sankalp bhi mix ho jaate hain।
By being an embodiment of thought, you think very well, "I am this, I am this, I am this", but, because of not having that awareness, waste thoughts and ordinary thoughts become mixed in your thinking.

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vaastav mein dekha jaae to aapka anaadi swaroop smriti so samartha swaroop hai।
In fact, if you look at it, your eternal form is the form of awareness and power.

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sochne vaala nahin, swaroop hai।
Your form is not just of thoughts, but it is the embodiment.

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aur aadi mein bhi is samay ke smriti swaroop ki praalabdha praapta hoti hai।
In the beginning too, you receive the reward of having been an embodiment of awareness at this time.

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to anaadi aur aadi smriti swaroop hai aur is samay ant mein sangam samay par bhi smriti swaroop bante ho।
So, eternally and originally, you are an embodiment of awareness and at this time, at the end and at the time of the confluence age, too, you become an embodiment of awareness.

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to aadi anaadi aur ant teenon kaalon mein smriti swaroop ho।
So, in all three aspects of time - at the beginning, eternally and at the end - you are an embodiment of awareness.

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sochna swaroop nahin ho।
You are not an embodiment of thoughts.

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isliye baapdaada ne pahle bhi kaha ki vartamaan samay anubhvi moorta banna shreshtha stage hai।
This is why BapDada told you earlier too: To become an experienced image at the present time is the elevated stage.

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sochte ho aatma hoon,parmaatma praapti hai,lekin samajhna aur anubhav karna ismen bahut antar hai।
You consider yourself to be a soul, you have the Godly attainments, but there is a big difference in understanding this and experiencing it.

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anubhvi moorta kabhi bhi na maaya se dhokha kha sakta,na duhkh ki anubhooti kar sakta।
An experienced image can never be deceived by Maya or experience any sorrow.

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yeh jo beech-beech mein maaya ke khel dekhte ho, ya khel khelte bhi ho,uska kaaran hai anubhvi moorta ki kami hai।
The games of Maya that you see every now and again, or the games that you even play yourself are because of the lack of being an embodiment of experience.

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anubhav ki authority sabse shreshtha hai।
The authority of experience is the most elevated.

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to baapdaada ne dekha ki kai bachche sochte hain lekin swaroop ki anubhooti kam hai।
BapDada saw that some children think about this, but that they have little experience of being an embodiment.

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aaj ki duniya mein majority aatmaayen dekhne aur sunne se thak gaye hain lekin anubhav dvaara praapti karne chaahte hain।
In today's world, the majority of souls have become tired of seeing and hearing and wish to have some attainment through an experience.

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to anubhav karaana, anubhvi hi kara sakta hai।
Only those who are experienced can give an experience.

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aur anubhvi aatma sada aage badhti rahegi,udti rahegi kyonki anubhvi aatma mein umang-utsaah sada emerge roop mein rehta hai।
An experienced soul will always continue to move forward; they will continue to fly because an experienced soul constantly has zeal and enthusiasm in an emerged form.

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to check karo har point ke anubhvi moorta bane hain?
So check: Have you become an image of experience of every point?

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anubhav ki authority aapke har karma mein dikhaai deti hai?
Is the authority of experience visible in your every action?

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har bol,har sankalp anubhav ki authority se hai ya sirf samajhne ke aadhaar par hai?
Is your every word and every thought based on the authority of experience or is it simply based on your understanding?

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ek hai samajhna,doosra hai anubhav karna।
One is to understand and the other is to experience.

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har subject mein, gyaan ki points varnan karna,woh to baahar ke speaker bhi bahut speech kar lete hain।
To speak about the points of knowledge for every subject can also be done by outside speakers who give many speeches.

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lekin har point ka anubhvi swaroop banna,yeh hai gyaani tu aatma।
However, to become an embodiment of the experience of every point means to be an enlightened soul.

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yog lagaane vaale bahut hain, yog mein baithne vaale bahut hain,lekin yog ka anubhav arthaat shakti swaroop banna aur shakti swaroop ki parakh yeh hai ki jis samay jis shakti ki aavashyakta hai, us samay us shakti ko aahvaan kar nirvighna swaroop ban jaae।
There are many who have yoga, there are many who sit for yoga, but the experience of yoga means to be an embodiment of power, and an embodiment of power is recognised by being able to invoke a particular power that is needed at that time and becoming an embodiment that is free from obstacles.

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agar ek bhi shakti ki kami hai, varnan hai lekin swaroop nahin hai to bhi samay par dhokha kha sakte hain।
If even one power is lacking, if you speak about it but are not an embodiment of it, then, too, you can be deceived at that time.

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chaahiye sahanshakti aur aap use karo saamna karne ki shakti, to yogayukta anubhvi swaroop nahin kahenge।
If you need to have the power of tolerance but you use the power to oppose, you cannot be called yogyukt or an embodiment of experience.

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chaar hi subject mein smriti swaroop va anubhvi swaroop ki nishaani kya hogi?
What would be the sign of your being an embodiment of awareness and an embodiment of experience in all four subjects?

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sthiti mein nimitta bhaav, vritti mein sada shubh bhaav, aatmik bhaav, nihsvaartha bhaav।
In your stage, you would have the consciousness of being an instrument; in your attitude you would always have pure feelings, soul-conscious feelings and altruistic feelings.

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vaayumandal mein va sambandh-samparka mein sada nirmaan bhaav,vaani mein sada nirmal vaani।
In the atmosphere and in relationships and connections, you would always be humble and your words would be pure and gentle.

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yeh visheshtaayen anubhvi moorta ki har samay natural nature hogi।
These specialities would be the natural nature at every moment of one who is an experienced image.

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natural nature।
Natural nature.

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abhi kai bachche kabhi-kabhi kehte hain ki ham chaahte nahin hain yeh karen lekin meri puraani nature hai।
At present, some children sometimes say: I don't want to do this, but it is my old nature.

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nature natural kaam vahi karti hai,sochna nahin padta, lekin nature natural kaam karti hai।
Your nature naturally does that work, and you don't even have to think about it. Your nature is naturally doing that work.

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to apne ko check karo- meri natural nature kya hai?
So check yourself: What is my natural nature?

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agar koi bhi puraani nature ansh maatra bhi hai,to har samay woh kaarya mein aate-aate pakka sanskaar ban jaata hai।
If I have even the slightest trace of my old nature, then, by it being used again and again, it becomes a firm sanskar.

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usko samaapta karne ke liye puraani nature, puraana svabhaav, puraana sanskaar ko samaapta karne ke liye chaahte ho lekin kar nahin paate ho, uska kaaran kya hai?
In order to finish the old nature and old sanskars... even though you want to do this, you are unable to do it. What is the reason for that?

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knowledgeful to sabmen ban gaye ho, lekin jo chaahte ho hona nahin chaahiye lekin ho jaata hai, kaaran kya hai?
You have become knowledge-full in everything. You don't want something to happen and yet it happens; so what is the reason for that?

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parivartan karne ki shakti kam hai।
There is little power of transformation.

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majority mein dikhaai deta hai ki parivartan ki shakti, samajhte hain, varnan bhi karte hain,agar sabhi ko parivartan shakti ki topic par likhne ke liye kahen ya bhaashan karne ke liye kahen to baapdaada samajhte hain sabhi bahut hoshiyaar hain, bahut achha bhaashan bhi kar sakte hain,likh bhi sakte hain aur doosra koi aata hai usko samjhaate bhi bahut achha hai - koi harja nahin, parivartan kar lo।
In the majority, it is visible that the power of transformation... (is lacking). You understand it, you speak about it, and if you were all asked to write or give a lecture on the topic of the power of transformation, then BapDada feels that all of you are very clever and you could even give very good lectures and write very well about it too; and, if others come, you could also explain to them very well - "Don't worry, just transform it."

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lekin svayan mein parivartan karne ki shakti aur vartamaan samay ke mahatva ko jaante hue parivartan karne mein samay nahin lagaana chaahiye।
However, you yourselves lack the power of transformation, and knowing the importance of the present time, you should not take time to bring about transformation.

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second mein parivartan ki shakti, kyonki jab samajhte ho - hona nahin chaahiye, samajhte hue bhi agar parivartan nahin kar paate ho, uska kaaran hai - sochte ho lekin swaroop nahin bane ho।
It is the power of transformation in a second, because, since you understand that something should not happen, and though you understand, if you are unable to transform yourself, the reason for that is that you think about it, but you don't become an embodiment of it.

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sochna swaroop jyaada saare din mein bante ho, smriti so samartha swaroop woh majority kam hai।
You become an embodiment of those thoughts for a longer period throughout the day; the majority of you lack being an embodiment of awareness and so an embodiment of power.

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abhi teevragti ka samay hai, teevra purooshaartha ka samay hai, saadhaaran purooshaartha ka samay nahin hai,second mein parivartan ka arth hai - smriti swaroop dvaara ek second mein nirvikalp,vyartha sankalp nivritta ho jaae, kyon?
It is now the time for intense speed, the time for intense effort. It is not the time for ordinary effort. Transformation in a second means that through your being an embodiment of awareness, you should become free from negative and wasteful thoughts in one second. Why?

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samay ko samaapti ko sameep laane vaale nimitta ho।
You are instruments to bring the time and completion close.

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to abhi ke samay ke mahatva pramaan jab jaante bhi ho ki har kadam mein padam samaaya hua hai, to badhaane ka to buddhi mein rakhte ho lekin gavone ka bhi to buddhi mein rakho।
So, according to the importance of the present time, and since you know that every step has multimillions merged in it, you keep the awareness of increasing that in your intellect, but you should also keep the awareness of losing that in your intellect.

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agar kadam mein padam banta bhi hai to kadam mein padam ganvaate bhi to ho, ya nahin?
If you are creating multimillions at every step, you are also losing multimillions in a step, are you not?

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to abhi minute ki baat bhi gai, doosron ke liye kehte ho one minute silence mein raho lekin aap logon ke liye second ki baat honi chaahiye।
So, now, the question of a minute is over. You say for others that they should stay in a minute of silence, but for you people, it is now a matter of a second.

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jaise haan aur na sochne mein kitna time lagta hai?
How long does it take to think "yes" or "no"?

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second।
A second.

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to parivartan shakti itni fast chaahiye।
So, such fast transformation power is required.

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samjha theek hai,nahin theek hai,na theek ko bindi aur theek ko practical mein laana hai।
You understand that something is fine or not fine. Put a full-stop to that which is not fine and make that which is fine practical.

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abhi bindi ke mahatva ko kaarya mein lagaao।
Now use the importance of the full-stop.

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teen bindiyon ko to jaante ho na!
You know about the three dots, do you not?

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lekin bindi ko samay par kaarya mein lagaao।
However, use the dot (full stop) at the right time.

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jaise science vaale sab baat mein teevragti kar rahe hain, aur parivartan ki shakti bhi jyaada kaarya mein laga rahe hain।
Scientists are doing everything quickly now and they are also using the power of transformation a lot more.

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to silence ki shakti vaale abhi lakshya rakho agar parivartan karna hai, knowledgeful ho to abhi powerful bano,second ki gati se।
So, those with the power of silence, now keep the aim, that is, if you want to bring about transformation - you are knowledgeful, but now become powerful, in the speed of a second.

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kar rahe hain, ho jaayenge… kar lenge…, nahin।
"We are doing it, it will happen, we will do it...."; no.

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ho sakta hai ya mushkil hai?
Is it possible or is it difficult?

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kyonki last samay second ka paper aana hai,minute ka nahin, to second ka abhyaas bahutkaal ka hoga tab to second mein paas with honour banenge na!
Because, at the final moment, it will be the paper of a second, not a minute. So, only if you have the practice of a second over a long period of time will you be able to pass with honours in a second.

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parmaatma student hain, parmaatma padhaai padh rahe hain, to paas with honour banna hi hai na!
You are Godly students, you are studying the Godly study and so you definitely have to pass with honours.

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paas marks liya to kya hua।
So what if you claim pass marks?

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paas with honour।
Pass with honours!

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kya lakshya rakha hai?
What aim have you kept?

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jo samajhte hain paas with honour banna hai woh haath uthaao,paas with honour,honour shabd underline karna।
Those of you who believe that you have to pass with honours, raise your hands! Pass with honours! Underline the word honours!

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achha।
Achcha.

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to abhi kya karna padega?
So, what will you now have to do?

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minute motor to common hai, second ka kaam hai abhi।
"A motor a minute" is common; it is now a matter of a second.

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haan panjaab vaale,second ka maamla hai abhi।
Yes, those from Punjab, it is now a matter of a second.

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ismen number one kaun hoga? panjaab।
Who will be number one in this? Punjab.

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kya badi baat hai।
What is the big deal?

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jitna phalak se kehte ho,bahut achha kehte ho, phalak se kehte ho,baapdaada jab sunte hain bahut khush hote hain, kehte ho - kya badi baat hai, baapdaada saath hai।
You speak with such intoxication, you speak very well with such intoxication that when BapDada hears it, He is very pleased. You say: What is the big deal, because BapDada is with you.

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to saath to authority hai,to kya karna hai abhi?
So, you have the Authority with you; so what are you now going to do?

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teevra banna padega abhi।
You now have to become intense effort makers.

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seva to kar rahe ho, aur seva ke bina aur karenge bhi kya?
You are doing service, and what else would you do without service?

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khaali baithenge kya?
Will you sit idle?

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seva to brahman aatmaon ka dharma hai, karma hai।
Service is the religion and action of Brahmin souls.

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lekin abhi seva ke saath-saath samartha swaroop, jitna seva ka umang-utsaah dikhaaya hai, baapdaada khush hai, mubaarak bhi dete hain।
However, now, together with service, become an embodiment of power. BapDada is pleased with the extent of zeal and enthusiasm for service you have shown and is also congratulating you.

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lekin jaise seva ka taaj mila hai na, taaj pahna hua hai dekho kitna achha lag raha hai। abhi smriti swaroop banne ka taaj pahanke dikhaana।
However, just as you have received the crown of service - you are wearing a crown (the youth group was wearing a crown and a sash), see how good it looks - now show everyone by wearing the crown of becoming an embodiment of awareness.

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youth group hai na!
It is the youth group, is it not?

106
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to kamaal kya karenge?
So, what wonder will you show?

107
01:07:23.930 --> 01:07:37.000
seva mein bhi number one aur samartha swaroop mein bhi number one।
Number one in service and number one in being an embodiment of power.

108
01:07:44.730 --> 01:08:29.530
sandesh dena bhi brahman jeevan ka dharma aur karma hai lekin abhi baapdaada ishaara de raha hai ki parivartan ki machinery teevra karo।
To give the message is also the religion and action of Brahmin life, but BapDada is now giving a signal to speed up the machinery of transformation.

109
01:08:37.000 --> 01:08:48.930
nahin to paas with honour hone mein mushkil ho jaayega।
Otherwise, it will be difficult to pass with honours.

110
01:08:48.930 --> 01:08:54.060
bahutkaal ka abhyaas chaahiye।
The practice of this over a long period of time is needed.

111
01:08:54.060 --> 01:09:01.800
socha aur kiya।
Think about it and do it!

112
01:09:07.000 --> 01:09:26.660
sirf sochna swaroop nahin bano, samartha smriti so samartha swaroop bano।
Do not just become an embodiment of thought; also become an embodiment of awareness and so an embodiment of power.

113
01:10:01.400 --> 01:10:13.530
vyartha ko teevra gati se samaapta karo।
Finish the waste at a fast speed.

114
01:10:15.530 --> 01:10:42.260
vyartha sankalp, vyartha bol, vyartha karma, vyartha samay aur sambandh-samparka mein bhi vyartha vidhi, reeti sab samaapta karo।
Wasteful thoughts, wasteful words, wasteful actions, wasteful time and wasteful methods and systems in relationships and connections - finish all of that!

115
01:10:47.660 --> 01:11:24.460
jab brahman aatmaayen teevragti se yeh sva ke vyartha ki samaapti karenge tab aatmaon ki duaayen aur apne punya ka khaata teevragti se jama karenge।
When you Brahmin souls finish all that waste in yourselves at a fast speed, you will accumulate blessings from souls and accumulate in your account of charity at a fast speed.

116
01:11:32.800 --> 01:11:47.200
baapdaada ne pahle bhi sunaaya ki baapdaada teen khaate check karte hain।
BapDada has told you earlier that BapDada is checking three types of account.

117
01:11:49.200 --> 01:12:21.930
purooshaartha ki gati ka khaata,duaaon ka khaata, punya ka khaata lekin majority ke khaate abhi bharpoor kam hain।
The account of the speed of effort, the account of blessings and the account of charity. However, the accounts of the majority are not that full.

118
01:12:30.130 --> 01:13:05.400
isliye baapdaada aaj yahi slogan yaad dila rahe hain ki ab teevra bano, teevra purooshaarthi bano।
This is why BapDada is today reminding you of the slogan: Now become fast, become intense effort-makers.

119
01:13:05.400 --> 01:13:11.130
teevra gati se samaapti vaale bano।
Become those who finish everything at a fast speed.

120
01:13:11.130 --> 01:13:27.400
teevra gati se mansa dvaara vaayumandal parivartan vaale bano।
Become those who transform the atmosphere with their mind at a fast speed.

121
01:13:42.060 --> 01:13:54.130
baapdaada ek baat mein sabhi bachchon par bahut khush bhi hai।
BapDada is pleased with all the children about one thing.

122
01:13:55.000 --> 01:13:59.530
kis baat mein?
In which aspect?

123
01:14:01.530 --> 01:14:19.000
pyaar sabka baap se jigri hai, iski mubaarak hai।
All of you have deep love in your heart for the Father; congratulations for this!

124
01:14:21.000 --> 01:14:31.800
lekin boloon kya karo!
But, should I tell you what you have to do?

125
01:14:31.800 --> 01:15:02.800
is season ki samaapti tak,abhi to time pada hai, is season ke samaapta tak teevra gati ka kuchh na kuchh jalva dikhaao।
By the end of this season - and you still have time - show one or another splendour of a fast speed by the end of this season.

126
01:15:02.800 --> 01:15:05.930
pasanda hai?
Do you like this?

127
01:15:05.930 --> 01:15:09.530
pasanda hai?
Do you like it?

128
01:15:09.530 --> 01:15:19.930
jo samajhte hain lakshya aur lakshan donon hi smriti mein rakhenge woh haath uthaao।
Those of you who feel that you will keep both the aim and its qualifications in your awareness, raise your hands!

129
01:15:19.930 --> 01:15:32.460
lakshya aur lakshan donon saamne rakhenge woh haath uthaao।
Those who will keep both the aim and its qualifications in front of you, raise your hands!

130
01:15:32.460 --> 01:15:51.260
double foreigners bhi rakhenge, teachers bhi rakhenge aur youth bhi rakhega,aur pahli line vaale bhi rakhenge।
Double foreigners will do this, teachers will do this and the Youth will also do this. And, those in the front row will also do this.

131
01:15:51.260 --> 01:16:07.660
to padam, padam,padamguna in advance mubaarak ho।
So, multi, multi, multimillion congratulations in advance.

132
01:16:14.800 --> 01:16:21.400
achha abhi kya karna hai?
Achcha. What are we going to do now?

133
01:16:25.260 --> 01:16:58.460
seva ka tarna panjaab ka hai:- aadha class to panjaab hai।
It is the turn of Punjab to serve: Half the class is from Punjab.

134
01:16:59.400 --> 01:17:03.130
bahut achha kiya hai।
You have done very well.

135
01:17:03.130 --> 01:17:19.130
seva mein ever ready ban pahunch gaye ho, iski mubaarak hai।
You arrived here being ever-ready for service.

136
01:17:25.130 --> 01:17:36.930
achha, panjaab vaale kya koi naya plan bana rahe hain?
Achcha. Are those from Punjab making some new plans?

137
01:17:36.930 --> 01:17:49.660
jo kisne nahin kiya ho, koi aisa plan touch hota hai?
Have you been touched to carry out a plan of something that no one has so far done?

138
01:17:51.000 --> 01:17:54.460
hota hai।
It is possible.

139
01:17:54.460 --> 01:18:00.800
subah ko ho jaayega।
It will happen by the morning.

140
01:18:02.800 --> 01:18:27.130
aisa karke dikhaao, jo sab brahman thanks bhi den,mubaarak bhi den, vaah! vaah! ke geet bhi gaayen।
Do something such that all Brahmins will give you thanks, congratulations and sing songs of praise.

141
01:18:29.130 --> 01:18:39.400
abhi tak jo kiya hai,woh to kar hi rahe hain, achha kar rahe hain।
What you have done so far, you are doing anyway and you are doing it well.

142
01:18:39.400 --> 01:19:04.600
baapdaada seva ke samaachaar sunte rehte hain aur sunkar dil mein dil ka pyaar bhi dete hain।
BapDada continues to hear the service news and, hearing about it, gives you love from His heart.

143
01:19:11.000 --> 01:19:18.660
abhi kuchh aur naveenta karke dikhaao।
Now, show some other newness.

144
01:19:34.200 --> 01:19:41.930
panjaab ko sher kaha jaata hai na।
Punjab is called the lion, is it not?

145
01:19:47.060 --> 01:20:14.660
to aisi koi gajghor karke dikhaao jo sabki nazar baapdaada ki taraph sahaj hi aa jaae।
So, now let there be some roaring so that everyone's vision easily goes towards BapDada.

146
01:20:27.930 --> 01:20:30.000
ho jaayega।
It will happen.

147
01:20:30.000 --> 01:20:48.530
baapdaada ko sankalp hai,panjaab koi naveenta karega hi।
BapDada has the thought that Punjab will definitely do something new.

148
01:20:55.260 --> 01:21:27.400
abhi bhi golden chance mila hai, seva ka golden chance liya aur har saal lete bhi rehte hain aur achhe himmat umang se sabhi mil karke kar bhi rahe hain।
Even now, you have received a golden chance. You took the golden chance for service and you continue to take that every year and all of you are doing everything very well with courage and enthusiasm.

149
01:21:36.260 --> 01:21:43.400
sankhya to bahut achhi aai hai।
The number of people that has come is very good.

150
01:22:08.060 --> 01:22:14.130
achhe-achhe mahaaveer hain।
There are very good mahavirs.

151
01:22:27.000 --> 01:22:40.460
dekho brahma baap ka bhi panjaab se pyaar raha to panjaab mein pahunch gaye the।
Look, even Father Brahma had such love for Punjab that he went to Punjab.

152
01:22:42.460 --> 01:22:51.860
to brahma baap ka bhi vishesh pyaar dekha।
So, you also saw the special love of Father Brahma.

153
01:23:00.400 --> 01:23:11.530
sabhi mahaarthiyon ka bhi panjaab mein paanv pada hai।
All the maharathis have also placed their feet in Punjab.

154
01:23:15.130 --> 01:23:21.730
koi aisi naveenta karke dikhaao।
Now show some newness.

155
01:23:30.330 --> 01:23:35.060
kar sakte hain।
You can do it.

156
01:23:35.400 --> 01:23:44.800
panjaab ki paanch nadiyaan mashhoor hain।
The five rivers of Punjab are very well known.

157
01:23:56.600 --> 01:24:11.400
baapdaada to dekh rahe hain ki achhe brahma baap ki paalna vaale bhi hain।
BapDada is seeing that there are very good souls who have received sustenance from Father Brahma.

158
01:24:13.400 --> 01:24:22.530
to paalna ka return to dena padega na।
So, you also have to give the return of the sustenance you have received.

159
01:24:30.600 --> 01:24:47.400
achha hai baapdaada ki bahut badhiya ummeend hai panjaab mein।
It is good; BapDada has many wonderful hopes for Punjab.

160
01:24:55.000 --> 01:24:57.860
karenge na!
You will do this, will you not?

161
01:24:57.860 --> 01:25:09.530
koi aisa kaarya karke dikhaao jo sabki nazar baap ki taraph pad jaae।
Show this by performing such a task that everyone's vision goes towards the Father.

162
01:25:11.530 --> 01:25:16.460
hai paandavon mein himmat hai?
Do the Pandavas have this courage?

163
01:25:16.460 --> 01:25:23.460
paandav himmat vaale hain?
Are the Pandavas courageous?

164
01:25:27.530 --> 01:25:39.060
achha hai, maataaon ki sankhya bhi kaaphi hai, teachers bhi bahut hain।
It is good. There is also a good number of mothers, and many teachers too.

165
01:25:44.330 --> 01:25:49.130
achha - plan banaana aapas mein।
Achcha. Make a plan among yourselves.

166
01:25:49.130 --> 01:25:54.330
paandav plan banaana।
Pandavas, make a plan.

167
01:25:54.330 --> 01:26:00.400
kamaal ka plan banaana।
Make a plan of wonders!

168
01:26:05.660 --> 01:26:09.530
achha।
Achcha.

169
01:26:17.930 --> 01:27:28.600
saare bhaarat se yuva pad yaatri aaye hain:- achha - baapdaada ne svaagat samaaroh bhi dekha aur jo yuva varga vaalon ne seva ki, woh samaachaar bhi suna।
Youth marches have come from all over Bharat: Achcha. BapDada saw the welcome ceremony and also heard the news of the service that the Youth group did.

170
01:27:28.600 --> 01:27:57.400
to seva to bahut achhi ki hai aur himmat aur umang se athak ban seva ki hai,yeh bhi certificate achha dikhaaya hai।
You did very good service and you also showed a good certificate of serving tirelessly with courage and enthusiasm.

171
01:28:01.860 --> 01:28:16.930
jahaan umang-utsaah hota hai vahaan saphalta hoti hi hai।
Where there is zeal and enthusiasm, there is definitely success.

172
01:28:16.930 --> 01:28:31.800
to dekha gaya ki vishesh sab yaatraaon mein umang-ulhaas achha raha।
It has been seen that, specially in all the rallies, there was very good zeal and enthusiasm.

173
01:28:33.800 --> 01:28:47.330
umang-utsaah ke kaaran nirogi bhi rahe,nirvighna bhi rahe।
Because of your zeal and enthusiasm, you remained free from any illness and also remained free from obstacles.

174
01:28:53.060 --> 01:30:00.200
abhi jaise yaatra ke samay nirvighna rahe, aise is brahman jeevan mein sada nirvighna,nirvikalp,niravyartha sankalp, agar sabhi kumaar ek maas bhi yeh bahut achha chart dikhaayen,to baapdaada aur sunahri pushpon ki varsha karenge।
Now, just as you remained free from obstacles during the rally, in the same way, in this Brahmin life, always remain carefree, free from negative thoughts and free from waste thoughts. If the kumars were to show a very good chart in this for even one month, BapDada would shower golden flowers on you.

175
01:30:02.200 --> 01:30:10.860
bilkul svapna maatra bhi nirvighna।
Be completely free from obstacles even in your dreams.

176
01:30:10.860 --> 01:30:29.060
bol aur karma to badi cheez hai lekin svapna maatra bhi nirvighna ho।
Words and actions are something big, but to remain free from obstacles even in your dreams!

177
01:30:31.930 --> 01:31:06.600
sva ko dekho, samay ko dekho, doosre ki kami ko dekho hi nahin,agar dekhte bhi ho to apne man mein nahin rakho।
Look at the self, look at the time, do not even look at others; if you do see the weaknesses of others, do not keep them in your mind.

178
01:31:09.600 --> 01:31:21.530
agar kisi ki kamzori man mein rakhenge,to baap kaise yaad aayega!
If you keep the weaknesses of someone in your mind, how would you remember the Father?

179
01:31:21.530 --> 01:31:29.530
kamzori ke saath baap nahin thaharta।
The Father doesn't stay with weaknesses.

180
01:31:31.530 --> 01:32:04.730
ek second ki teevragti ka,sabhi youth jaise umang utsaah se yaatra mein saphal hue, vaise is vishay par saphal hoke dikhaao, phir ceremony baapdaada manaayega।
Fast speed of a second - just as all of you youth were successful on the rally through your zeal and enthusiasm, in the same way, show this by being successful in this topic and BapDada will then celebrate with you.

181
01:32:08.330 --> 01:32:12.930
karenge! aisi himmat hai?
Will you do this? Do you have such courage?

182
01:32:12.930 --> 01:32:14.930
pakka?
Are you sure?

183
01:32:14.930 --> 01:32:34.930
kyonki yahaan se jaane ke baad, maaya sun rahi hai। maaya ko pata hai ki yeh promise kar rahe hain।
Because, when you return from here, Maya is also listening and she knows that you are making a promise.

184
01:32:41.260 --> 01:33:12.860
agar koi bhi kami dekhi to vidhipoorvak apne jo nimitta bade hain unhon ko suna diya lekin peeth nahin karo, usko saja mili, nahin mili, kya kadam uthaaya gaya,kyon nahin uthaaya gaya!
If you see anyone's weakness, then with the right method, tell your senior instruments. However, do not then follow it up, checking whether that one was given punishment or not or what step was taken or why no steps were taken.

185
01:33:12.860 --> 01:33:17.660
is vyartha mein nahin jaao।
Do not go into that waste.

186
01:33:22.660 --> 01:33:39.400
hisaab-kitaab baapdaada dekh rahe hain, dekhte rehte hain।
BapDada is seeing the accounts and He will continue to see them.

187
01:33:45.930 --> 01:33:54.530
to nirvighna bhav ka vardaan jeevan mein laayenge?
So, will you put the blessing of being free from obstacles into your life?

188
01:33:54.530 --> 01:33:56.530
laayenge?
Will you?

189
01:33:56.530 --> 01:34:05.930
T.vi. mein inka photo nikaalo।
Take their photo on the TV.

190
01:34:08.600 --> 01:34:16.930
dekho,sabhi sevaakendra se, majority sab zone se hain।
Look, you are from all the centres; the majority of the zones are represented.

191
01:34:16.930 --> 01:34:40.600
agar aap jo bhi hain, bahnen bhi hain, bhaai bhi hain, agar aap svayan har zone mein karke dikhaayenge to aapki vritti ka vaayumandal phailega।
If all of you, brothers and sisters, if you yourselves do this in every zone, then this atmosphere of your attitude will spread.

192
01:34:40.600 --> 01:34:48.660
yeh nahin sochna vaayumandal phaila ya nahin phaila, yeh nahin sochna।
Do not think about whether it has spread into the atmosphere or not.

193
01:34:48.660 --> 01:34:53.730
avashya phailega।
It will definitely spread.

194
01:34:55.730 --> 01:35:09.730
to youth aisi kamaal karke dikhaayen to government ko result dikhaayenge।
If the Youth perform such wonders, we can then show the results to the Government.

195
01:35:11.730 --> 01:35:21.330
svapna maatra bhi paas with honour ho।
Pass with honours even in your dreams.

196
01:35:28.000 --> 01:35:51.660
baaki jo seva ki,woh achhi ki hai, sabko pasanda bhi aai,aapki seva baap ko bhi pasanda hai lekin aage ke liye koi kamaal karke dikhaao।
The service that all of you did was good. Everyone liked your service and even BapDada liked it. However, for the future, now show some wonders.

197
01:36:06.460 --> 01:36:12.000
sankhya bhi achhi hai।
The numbers are very good.

198
01:36:16.930 --> 01:36:30.200
dekho yeh anubhav karke dekha ki seva ke umang-utsaah mein rahe to chart theek raha na।
Look, how you experienced that when you had zeal and enthusiasm for service! The chart was good.

199
01:36:33.330 --> 01:36:43.400
koi khitkhit nahin hui na, na shareer ki, na vighna ki, majority।
There were no problems with your body and no obstacles for the majority of you.

200
01:36:45.400 --> 01:37:02.460
to aise hi umang-utsaah se koi bhi sankalp karenge to vijay hai hi hai।
So, if you have any thoughts with such zeal and enthusiasm, victory is guaranteed.

201
01:37:07.000 --> 01:37:18.530
to yaad rakhna - youth ka slogan hai - karna hi hai।
So remember the slogan of the Youth: You have to do it!

202
01:37:18.530 --> 01:37:27.000
bura nahin karna, achha karna।
Don't do bad things! Do good things!

203
01:37:32.330 --> 01:37:36.730
vijayi banna hi hai।
You have to become victorious.

204
01:37:36.730 --> 01:37:44.730
saphalta ka sitaara banna hi hai।
You have to become stars of success.

205
01:37:46.730 --> 01:37:52.330
theek hai। achha।
Is this all right? Achcha.

206
01:37:57.130 --> 01:38:22.260
double videshi:- bahut achha sitaara hila rahe hain।
Double foreigners: You are waving the stars very well.

207
01:38:25.800 --> 01:38:41.130
baapdaada kehte hain double videshi madhuban ka vishesh shrringaar hain।
BapDada says that the double foreigners are the special decoration of Madhuban.

208
01:38:41.130 --> 01:38:51.730
double videshi aate hain to madhuban ka shrringaar ho jaata hai।
When the double foreigners come, Madhuban becomes decorated.

209
01:39:00.460 --> 01:39:14.600
abhi dekhenge teevra gati ke purooshaartha mein number one kaun sa zone jaata hai।
Now, we shall see which zone claims number one in making effort at a fast speed.

210
01:39:16.600 --> 01:39:22.930
madhuban jaayega,madhuban vaale baithe hain na।
Madhuban will claim this; those from Madhuban are sitting here.

211
01:39:22.930 --> 01:39:28.460
madhuban vaale utho।
Those from Madhuban, stand up!

212
01:39:35.000 --> 01:39:37.330
achha।
Achcha.

213
01:39:37.330 --> 01:39:42.060
madhuban vaale to bahut hain।
There are many from Madhuban.

214
01:39:42.060 --> 01:39:46.000
to kya karega madhuban।
So, what will Madhuban do?

215
01:39:46.000 --> 01:39:52.000
teevra purooshaartha mein number one।
Claim number one in making intense effort.

216
01:39:52.000 --> 01:39:56.200
hai! himmat hai?
Do you have this courage?

217
01:39:56.200 --> 01:39:58.460
himmat hai?
Do you?

218
01:39:58.460 --> 01:40:03.330
himmat vaale haath uthaao।
Those who have courage, raise your hands!

219
01:40:05.330 --> 01:40:22.000
abhi madhuban ki koi bhi, aisi koi bhi baat baapdaada ke paas nahin aayegi, yeh hua, yeh hua nahin aayega।
Now, no such news of anything will come to BapDada, will it? That this happened, that happened?

220
01:40:22.000 --> 01:40:30.860
achha hua, achha hua, achha hua… theek hai।
It will only be "It was good, it was good, it was good..."

221
01:40:30.860 --> 01:40:32.860
pakka?
Is this OK?

222
01:40:32.860 --> 01:40:34.860
pakka?
Are you sure?

223
01:40:34.860 --> 01:40:37.530
dekho।
Sure?

224
01:40:37.530 --> 01:40:42.860
haath uthaaya hai ya man ka haath uthaaya hai?
Look, are you raising your hand or the hand of your mind?

225
01:40:42.860 --> 01:40:47.660
man ka haath uthaaya hai na?
You have raised the hand of your mind, have you not?

226
01:40:47.660 --> 01:40:54.860
thodon ne abhi haath uthaaya।
Only a few of you have raised your hand.

227
01:40:54.860 --> 01:41:01.130
man ka haath utha rahe ho na।
You are raising the hand of your mind, are you not?

228
01:41:03.130 --> 01:41:10.600
abhi baapdaada har maas ki result poochhenge।
Now, BapDada will ask for the result every month.

229
01:41:10.600 --> 01:41:12.600
poochhen?
Should He ask for it?

230
01:41:12.600 --> 01:41:14.600
poochhen?
Should He?

231
01:41:17.460 --> 01:41:21.130
bahut achha।
Very good.

232
01:41:21.130 --> 01:41:34.860
madhuban vaalon ka svamaan, saare videsh mein, India mein hain।
Everyone abroad and here in India have respect for those from Madhuban.

233
01:41:35.660 --> 01:41:43.330
madhuban vaasiyon ko bahut oonchi nazar se dekhte hain।
They look at the residents of Madhuban with a very elevated vision.

234
01:41:43.330 --> 01:41:50.400
ati sneh ki nazar se dekhte hain।
They look at you with a vision of so much love.

235
01:41:52.400 --> 01:41:59.930
to aisa hi result sunte rahenge abhi।
So, now, BapDada will only hear of such results from now.

236
01:42:02.860 --> 01:42:21.260
man mein to sabhi jaante hain kya karna hai,kya nahin karna hai, baapdaada kya chaahte hain, samajhte to sabhi hain,abhi sirf karna hai।
In your mind, all of you know what you have to do and what you must not do and you also understand what BapDada wants. Now you just have to do that.

237
01:42:21.260 --> 01:42:30.000
knowledgeful ho lekin abhi powerful banna।
You are knowledge-full, but now become powerful.

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achha |double videshi baapdaada ko bahut pyaare lagte hain, pyaare to sabhi hain lekin iseelie pyaar karte ki sachchi dil vaale hain।
Achcha. BapDada loves the double foreigners very much. You are all loved, but Baba loves you because you are those with an honest heart.

239
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mahsoos jaldi karte hain lekin parivartan ki shakti abhi aur add karni hai।
You have realisation very quickly, but now add the power of transformation.

240
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add karenge na।
You will add this, will you not?

241
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parivartan ki shakti addition karo।
Make an addition of the power of transformation.

242
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baaki mahsoos karte ho,jaante ho,iseelie baba ka pyaar hai ki sachche hain lekin parivartan karne ki thodi aur addition karo।
You realise something, you know about it and this is why you receive Baba's love. You are honest, but now make a slight addition of bringing about transformation.

243
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theek hai sabhi khush hain?
Is this OK? Is everyone happy?

244
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khushi mein naachte rehte, aur baap ke gunon ke geet gaate rehte।
You continue to dance in happiness and continue to sing songs of the Father's praise.

245
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bahut achha।
Very good.

246
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achha। jo pahli baari aaye hain woh haath uthaao।
Achcha. Those who have come for the first time, raise your hands!

247
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khade ho jaao।
Stand up!

248
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achha - bahut aaye hain।
Achcha. Many have come.

249
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pahle baari vaale bahut hain।
There are many who have come for the first time.

250
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baapdaada pahle baari aane vaalon ko yahi kehte hain ki jaise pahle baari aaye ho vaise har subject mein pahla number aana।
BapDada says to those who have come for the first time: Just as you have come for the first time, in the same way, in every subject, claim number one.

251
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aane mein dekho umang utsaah se aaye ho na।
In coming here, you have come with zeal and enthusiasm.

252
01:46:01.400 --> 01:46:07.530
pyaar ke vimaan mein chadhke pahunch gaye ho।
You have arrived here in the `plane of love.

253
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abhi umang aur utsaah ke pankhon se sab subject mein number one aana hai, yeh dridh sankalp rakho।
Now, with the wings of zeal and enthusiasm claim number one in every subject. Have this determined thought.

254
01:46:29.000 --> 01:46:38.460
achha hai mubaarak ho।
It is good. Congratulations.

255
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achha।
Achcha.

256
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abhi-abhi abhyaas karo - ek second mein nirvikalp, niravyartha sankalp ban ekaagra, ek baap doosra na koi, is ek hi sankalp mein ekaagra hokar baith sakte ho!
Now, practise this right now. In one second become free from negative thoughts, free from waste thoughts; become stable and concentrate on "One Father and none other". Are you able to sit and concentrate on this one thought?

257
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aur koi sankalp nahin ho।
Let there be no other thoughts.

258
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ek hi sankalp ki ekaagrata shakti ke anubhav mein baith jaao।
Sit in the experience of concentrating on just the one thought.

259
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time nahin lagaana,ek second mein।
Do not take time, but just in one second.

260
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achha।
Achcha.

261
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chaaron or ke bachchon ke jinhonne bhi vishesh yaad pyaar bheja hai,woh har ek bachcha apne naam se yaadapyaar aur dil ki duaayen sveekaar karna।
To all the children everywhere who have sent special love and remembrance, each of those children please accept love, remembrance and blessings from the heart personally by name.

262
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baapdaada dekh rahe hain ki sabhi ke dil mein aata hai hamaari bhi yaad,hamaari bhi yaad, lekin aap bachche sankalp karte ho aur baapdaada ke paas usi samay hi pahunch jaata hai।
BapDada is seeing that this is in everyone's heart: Give my remembrance, give my remembrance. However, the moment you children have this thought, it reaches BapDada at that time.

263
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isliye sabhi bachchon ko har ek ko naam aur visheshta sampanna yaadapyaar de rahe hain।
This is why Baba is giving all the children love and remembrance personally by their name and their speciality.

264
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to sabhi sada smriti swaroop, samartha swaroop, anubhav swaroop shreshtha bachchon ko, sada jo socha shubh, woh turat kiya, jaise turat daan ka mahatva hai vaise turat parivartan ka bhi mahatva hai। to turat parivartan karnevaale vishwa parivartak bachchon ko, sada parmaatma paalna, parmaatma pyaar, parmaatma padhaai aur parmaatma shreemat ko har karma mein laane vaale mahaaveer bachchon ko, sada himmat aur ekaagrata,ekta dvaara number one teevra purooshaartha karne vaale bachchon ko baapdaada ka dil ka yaadapyaar aur dil ki duaayen aur namaste।
To all the elevated children who are always an embodiment of awareness, an embodiment of power and an embodiment of experience, to those who always instantly put into practice the pure thoughts you have - just as there is the importance of an instant donation, in the same way, there is also the importance of instant transformation - to the world-transformer children who bring about instant transformation, to all the mahavir children who put into their every action the Godly sustenance, God's love, Godly study and God's shrimat, to the children who make number one intense effort with their courage, concentration and unity, BapDada's love and remembrance from His heart, blessings from His heart and namaste.