WEBVTT

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āj bāpdādā chārō̃ ōr kē|K bachchō̃ mē̃ tīn viśhēṣh bhāgya kī|key rēkhāyē̃ mastak mē̃ chamaktī huī dēkh rahē haĩ . 
Today, BapDada is seeing three lines of special fortune sparkling on the foreheads of all the children everywhere.

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sabhī kē|K mastak bhāgya kī|key rēkhāō̃ sē chamak rahē haĩ . 
Everyone's forehead is sparkling with the lines of fortune.

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ēk hai paramātma pālnā kē|K bhāgya kī|key rēkhā . 
One is the line of fortune of Godly sustenance.

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dūsrī hai śhrēṣhṭh śhikṣhak dvārā śhikṣhā kē|K bhāgya kī|key rēkhā . 
The second is the line of the fortune of the teachings received from the elevated Teacher.

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tīsrī hai satgurū dvārā śhrīmat kē|K bhāgya kī|key rēkhā . 
The third is the line of fortune of shrimat received from the Satguru.

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vaisō bhāgya āpkā athāh hai phir bhī āj yah viśhēṣh tīn rēkhāyē̃ dēkh rahē haĩ . 
In fact, all of you have plenty of fortune, but, nevertheless, Baba is today seeing these three lines.

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āp bhī apnē mastak mē̃ chamaktī huī rēkhāyē̃ anubhav kar rahē hō nā  ! 
You are also experiencing the sparkling lines on your forehead, are you not?

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sabsē śhrēṣhṭh hai paramātma pyār kē|K pālnā kī|key rēkhā . 
The most elevated line is the line of the sustenance of God's love.

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jaisē bāp ūñchē tē ūñchā hai tō paramātma pālnā bhī ūñchē tē ūñchī hai . 
Just as the Father is the Highest on High, so Godly sustenance is also the highest on high.

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yah pālnā kitnē thōṛō̃ kō prāpt hōtī hai ,  lēkin āp sab is pālnā kē|K pātr banē hō . 
So few of you receive this sustenance, and all of you have become worthy of this sustenance.

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yah pālnā sārē kalp mē̃ āp bachchō̃ kō ēk hī bār prāpt hōtī hai . 
This sustenance is received only by you children only once in the whole cycle.

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ab nahī̃ tō kab prāpt nahī̃ hō saktī . 
If you don't receive it now, you can never receive it.

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yah paramātma pālnā ,  paramātma pyār ,  paramātma prāptiyā̃ kōṭō̃ mē̃ kōī ātmāō̃ kō hī anubhav hōtī haĩ . 
This Godly sustenance, God's love and Godly attainment is experienced only by a handful of souls out of millions.

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āp sabhī tō anubhavī hō nā  ! 
All of you are experienced, are you not?

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anubhav hai  ? 
Do you have this experience?

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pālnā kā bhī anubhav hai ,  paṛhāī kā bhī aur śhrīmat kā bhī . 
You have experienced the sustenance, the study and also shrimat.

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anubhavī mūrt hō . 
You are experienced images.

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tō sadā apnē mastak mē̃ yah bhāgya kā sitārā chamaktā huā dikhāī dētā hai ,  sadā  ? 
So, can you always see this star of fortune sparkling on your forehead?All the time?

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ki kabhī chamaktā huā sitārā dull bhī hō jātā hai kyā  ! 
Or, does the sparkling star sometimes become a little dull?

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ḍhīlā nahī̃ hōnā chāhiē . 
It should not become dull.

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agar chamaktā huā sitārā ḍhīlā hōtā hai ,  uskā kāraṇ kyā hai  ? jāntē hō  ? 
If the sparkling star becomes dull, do you know what the reason is for that?

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bāpdādā nē dēkhā hai ki kāraṇ yah hōtā hai ,  smr̥iti svarūp nahī̃ banē hō . 
BapDada saw that the reason is: You have not become embodiments of remembrance.

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sōchtē hō maĩ ātmā hū̃ ,  lēkin sōchtā svarūp bantē hō ,  smr̥iti svarūp cum|kam bantē hō . 
You think that you are a soul, but you become an embodiment of the thought, you don't become an embodiment of the awareness so much.

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jab tak smr̥iti svarūp sadā nahī̃ bantē tō smr̥iti hī samarthī dilātī hai . 
Unless you always remain an embodiment of remembrance, you cannot have power because this awareness brings power.

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smr̥iti svarūp hī samarth svarūp hai . 
An embodiment of remembrance is an embodiment of power.

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isliē bhāgya kā sitārā cum|kam chamaktā hai . 
This star of fortune sparkles little.

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apnē āpsē pūchhō ki jyādā samay sōch svarūp bantē hō vā smr̥iti svarūp bantē hō  ? 
Ask yourself what you are for a longer period: Is it an embodiment of thought or an embodiment of awareness?

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sōch svarūp bannē sē sōchtē bahut achchhā hō ,  maĩ yah hū̃ ,  maĩ yah hū̃ ,  maĩ yah hū̃ …  lēkin smr̥iti na hōnē kē|K kāraṇ sōchtē ,  vyarth saṅkalp sādhāraṇ saṅkalp bhī mix hō jātē haĩ . 
By being an embodiment of thought, you think very well, "I am this, I am this, I am this", but, because of not having that awareness, waste thoughts and ordinary thoughts become mixed in your thinking.

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vāstav mē̃ dēkhā jāē tō āpkā anādi svarūp smr̥iti sō samarth svarūp hai . 
In fact, if you look at it, your eternal form is the form of awareness and power.

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sōchnē vālā nahī̃ ,  svarūp hai . 
Your form is not just of thoughts, but it is the embodiment.

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aur ādi mē̃ bhī is samay kē|K smr̥iti svarūp kī|key prālabdh prāpt hōtī hai . 
In the beginning too, you receive the reward of having been an embodiment of awareness at this time.

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tō anādi aur ādi smr̥iti svarūp hai aur is samay ant mē̃ saṅgam samay par bhī smr̥iti svarūp bantē hō . 
So, eternally and originally, you are an embodiment of awareness and at this time, at the end and at the time of the confluence age, too, you become an embodiment of awareness.

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tō ādi anādi aur ant tīnō̃ kālō̃ mē̃ smr̥iti svarūp hō . 
So, in all three aspects of time - at the beginning, eternally and at the end - you are an embodiment of awareness.

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sōchnā svarūp nahī̃ hō . 
You are not an embodiment of thoughts.

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isliē bāpdādā nē pahlē bhī kahā ki vartamān samay anubhavī mūrt bannā śhrēṣhṭh stage hai . 
This is why BapDada told you earlier too: To become an experienced image at the present time is the elevated stage.

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sōchtē hō ātmā hū̃ ,  paramātma prāpti hai ,  lēkin samajhnā aur anubhav karnā ismē̃ bahut antar hai . 
You consider yourself to be a soul, you have the Godly attainments, but there is a big difference in understanding this and experiencing it.

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anubhavī mūrt kabhī bhī na māyā sē dhōkhā khā saktā ,  na duḥkh kī|key anubhūti kar saktā . 
An experienced image can never be deceived by Maya or experience any sorrow.

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yah jō bīch-bīch mē̃ māyā kē|K khēl dēkhtē hō ,  yā khēl khēltē bhī hō ,  uskā kāraṇ hai anubhavī mūrt kī|key kamī hai . 
The games of Maya that you see every now and again, or the games that you even play yourself are because of the lack of being an embodiment of experience.

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anubhav kī|key authority sabsē śhrēṣhṭh hai . 
The authority of experience is the most elevated.

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tō bāpdādā nē dēkhā ki kaī bachchē sōchtē haĩ lēkin svarūp kī|key anubhūti cum|kam hai . 
BapDada saw that some children think about this, but that they have little experience of being an embodiment.

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āj kī|key duniyā mē̃ majority ātmāyē̃ dēkhnē aur sunnē sē thak gayē haĩ lēkin anubhav dvārā prāpti karnē chāhtē haĩ . 
In today's world, the majority of souls have become tired of seeing and hearing and wish to have some attainment through an experience.

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tō anubhav karānā ,  anubhavī hī karā saktā hai . 
Only those who are experienced can give an experience.

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aur anubhavī ātmā sadā āgē baṛhtī rahēgī ,  uṛtī rahēgī kyōṅki anubhavī ātmā mē̃ umaṅg-utsāh sadā emerge rūp mē̃ rahtā hai . 
An experienced soul will always continue to move forward; they will continue to fly because an experienced soul constantly has zeal and enthusiasm in an emerged form.

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tō check karō her|har point kē|K anubhavī mūrt banē haĩ  ? 
So check: Have you become an image of experience of every point?

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anubhav kī|key authority āpkē her|har karma mē̃ dikhāī dētī hai  ? 
Is the authority of experience visible in your every action?

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her|har bōl ,  her|har saṅkalp anubhav kī|key authority sē hai yā sirph samajhnē kē|K ādhār par hai  ? 
Is your every word and every thought based on the authority of experience or is it simply based on your understanding?

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ēk hai samajhnā ,  dūsrā hai anubhav karnā . 
One is to understand and the other is to experience.

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her|har subject mē̃ ,  gyān kī|key points varṇan karnā ,  vah tō bāhar kē|K speaker bhī bahut speech kar lētē haĩ . 
To speak about the points of knowledge for every subject can also be done by outside speakers who give many speeches.

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lēkin her|har point kā anubhavī svarūp bannā ,  yah hai gyānī tū ātmā . 
However, to become an embodiment of the experience of every point means to be an enlightened soul.

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yōg lagānē vālē bahut haĩ ,  yōg mē̃ baiṭhnē vālē bahut haĩ ,  lēkin yōg kā anubhav arthāt śhakti svarūp bannā aur śhakti svarūp kī|key parakh yah hai ki jis samay jis śhakti kī|key āvaśhyaktā hai ,  us samay us śhakti kō āhvān kar nirvighna svarūp ban jāē . 
There are many who have yoga, there are many who sit for yoga, but the experience of yoga means to be an embodiment of power, and an embodiment of power is recognised by being able to invoke a particular power that is needed at that time and becoming an embodiment that is free from obstacles.

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agar ēk bhī śhakti kī|key kamī hai ,  varṇan hai lēkin svarūp nahī̃ hai tō bhī samay par dhōkhā khā saktē haĩ . 
If even one power is lacking, if you speak about it but are not an embodiment of it, then, too, you can be deceived at that time.

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chāhiē sahanśhakti aur āp use karō sāmnā karnē kī|key śhakti ,  tō yōgyukt anubhavī svarūp nahī̃ kahē̃gē . 
If you need to have the power of tolerance but you use the power to oppose, you cannot be called yogyukt or an embodiment of experience.

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chār hī subject mē̃ smr̥iti svarūp vā anubhavī svarūp kī|key niśhānī kyā hōgī  ? 
What would be the sign of your being an embodiment of awareness and an embodiment of experience in all four subjects?

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sthiti mē̃ nimitt bhāv ,  vr̥itti mē̃ sadā śhubh bhāv ,  ātmik bhāv ,  niḥsvārth bhāv . 
In your stage, you would have the consciousness of being an instrument; in your attitude you would always have pure feelings, soul-conscious feelings and altruistic feelings.

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vāyumaṇḍal mē̃ vā sambandh-sampark mē̃ sadā nirmāṇ bhāv ,  vāṇī mē̃ sadā nirmal vāṇī . 
In the atmosphere and in relationships and connections, you would always be humble and your words would be pure and gentle.

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yah viśhēṣhatāyē̃ anubhavī mūrt kī|key her|har samay natural nature hōgī . 
These specialities would be the natural nature at every moment of one who is an experienced image.

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natural nature . 
Natural nature.

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abhī kaī bachchē kabhī-kabhī kahtē haĩ ki ham chāhtē nahī̃ haĩ yah karē̃ lēkin mērī purānī nature hai . 
At present, some children sometimes say: I don't want to do this, but it is my old nature.

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nature natural kām vahī kartī hai ,  sōchnā nahī̃ paṛtā ,  lēkin nature natural kām kartī hai . 
Your nature naturally does that work, and you don't even have to think about it.Your nature is naturally doing that work.

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tō apnē kō check karō - mērī natural nature kyā hai  ? 
So check yourself: What is my natural nature?

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agar kōī bhī purānī nature aṅśh mātra bhī hai ,  tō her|har samay vah kārya mē̃ ātē-ātē pakkā saṅskār ban jātā hai . 
If I have even the slightest trace of my old nature, then, by it being used again and again, it becomes a firm sanskar.

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uskō samāpt karnē kē liē purānī nature ,  purānā svabhāv ,  purānā saṅskār kō samāpt karnē kē liē chāhtē hō lēkin kar nahī̃ pātē hō ,  uskā kāraṇ kyā hai  ? 
In order to finish the old nature and old sanskars... even though you want to do this, you are unable to do it.What is the reason for that?

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knowledgeful tō sabmē̃ ban gayē hō ,  lēkin jō chāhtē hō hōnā nahī̃ chāhiē lēkin hō jātā hai ,  kāraṇ kyā hai  ? 
You have become knowledge-full in everything.You don't want something to happen and yet it happens; so what is the reason for that?

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parivartan karnē kī|key śhakti cum|kam hai . 
There is little power of transformation.

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majority mē̃ dikhāī dētā hai ki parivartan kī|key śhakti ,  samajhtē haĩ ,  varṇan bhī kartē haĩ ,  agar sabhī kō parivartan śhakti kī|key topic par likhnē kē liē kahē̃ yā bhāṣhaṇ karnē kē liē kahē̃ tō bāpdādā samajhtē haĩ sabhī bahut hōśhiyār haĩ ,  bahut achchhā bhāṣhaṇ bhī kar saktē haĩ ,  likh bhī saktē haĩ aur dūsrā kōī ātā hai uskō samjhātē bhī bahut achchhā hai - kōī harjā nahī̃ ,  parivartan kar lō . 
In the majority, it is visible that the power of transformation... (is lacking).You understand it, you speak about it, and if you were all asked to write or give a lecture on the topic of the power of transformation, then BapDada feels that all of you are very clever and you could even give very good lectures and write very well about it too; and, if others come, you could also explain to them very well - "Don't worry, just transform it."

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lēkin svayã mē̃ parivartan karnē kī|key śhakti aur vartamān samay kē|K mahatva kō jāntē huē parivartan karnē mē̃ samay nahī̃ lagānā chāhiē . 
However, you yourselves lack the power of transformation, and knowing the importance of the present time, you should not take time to bring about transformation.

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second mē̃ parivartan kī|key śhakti ,  kyōṅki jab samajhtē hō - hōnā nahī̃ chāhiē ,  samajhtē huē bhī agar parivartan nahī̃ kar pātē hō ,  uskā kāraṇ hai - sōchtē hō lēkin svarūp nahī̃ banē hō . 
It is the power of transformation in a second, because, since you understand that something should not happen, and though you understand, if you are unable to transform yourself, the reason for that is that you think about it, but you don't become an embodiment of it.

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sōchnā svarūp jyādā sārē din mē̃ bantē hō ,  smr̥iti sō samarth svarūp vah majority cum|kam hai . 
You become an embodiment of those thoughts for a longer period throughout the day; the majority of you lack being an embodiment of awareness and so an embodiment of power.

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abhī tīvragati kā samay hai ,  tīvr purūṣhārth kā samay hai ,  sādhāraṇ purūṣhārth kā samay nahī̃ hai ,  second mē̃ parivartan kā arth|earth hai - smr̥iti svarūp dvārā ēk second mē̃ nirvikalp ,  vyarth saṅkalp nivr̥itt hō jāē ,  kyō̃  ? 
It is now the time for intense speed, the time for intense effort.It is not the time for ordinary effort.Transformation in a second means that through your being an embodiment of awareness, you should become free from negative and wasteful thoughts in one second.Why?

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samay kō samāpti kō samīp lānē vālē nimitt hō . 
You are instruments to bring the time and completion close.

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tō abhī kē|K samay kē|K mahatva pramāṇ jab jāntē bhī hō ki her|har kadam mē̃ padam samāyā huā hai ,  tō baṛhānē kā tō buddhi mē̃ rakhtē hō lēkin gavônē kā bhī tō buddhi mē̃ rakhō . 
So, according to the importance of the present time, and since you know that every step has multimillions merged in it, you keep the awareness of increasing that in your intellect, but you should also keep the awareness of losing that in your intellect.

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agar kadam mē̃ padam bantā bhī hai tō kadam mē̃ padam ganvātē bhī tō hō ,  yā nahī̃  ? 
If you are creating multimillions at every step, you are also losing multimillions in a step, are you not?

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tō abhī minute kī|key bāt bhī gaī ,  dūsrō̃ kē liē kahtē hō one minute silence mē̃ rahō lēkin āp lōgō̃ kē liē second kī|key bāt hōnī chāhiē . 
So, now, the question of a minute is over.You say for others that they should stay in a minute of silence, but for you people, it is now a matter of a second.

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jaisē hā̃ aur nā sōchnē mē̃ kitnā time lagtā hai  ? 
How long does it take to think "yes" or "no"?

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second . 
A second.

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tō parivartan śhakti itnī fast chāhiē . 
So, such fast transformation power is required.

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samjhā ṭhīk hai ,  nahī̃ ṭhīk hai ,  nā ṭhīk kō bindī aur ṭhīk kō practical mē̃ lānā hai . 
You understand that something is fine or not fine.Put a full-stop to that which is not fine and make that which is fine practical.

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abhī bindī kē|K mahatva kō kārya mē̃ lagāō . 
Now use the importance of the full-stop.

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tīn bindiyō̃ kō tō jāntē hō nā  ! 
You know about the three dots, do you not?

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lēkin bindī kō samay par kārya mē̃ lagāō . 
However, use the dot (full stop) at the right time.

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jaisē science vālē sab bāt mē̃ tīvragati kar rahē haĩ ,  aur parivartan kī|key śhakti bhī jyādā kārya mē̃ lagā rahē haĩ . 
Scientists are doing everything quickly now and they are also using the power of transformation a lot more.

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tō silence kī|key śhakti vālē abhī lakṣhya rakhō agar parivartan karnā hai ,  knowledgeful hō tō abhī powerful banō ,  second kī|key gati sē . 
So, those with the power of silence, now keep the aim, that is, if you want to bring about transformation - you are knowledgeful, but now become powerful, in the speed of a second.

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kar rahē haĩ ,  hō jāyēṅgē …  kar lē̃gē …  ,  nahī̃ . 
"We are doing it, it will happen, we will do it...."; no.

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hō saktā hai yā muśhkil hai  ? 
Is it possible or is it difficult?

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kyōṅki last samay second kā paper ānā hai ,  minute kā nahī̃ ,  tō second kā abhyās bahutkāl kā hōgā tab tō second mē̃ pass with honour banē̃gē nā  ! 
Because, at the final moment, it will be the paper of a second, not a minute.So, only if you have the practice of a second over a long period of time will you be able to pass with honours in a second.

86
01:02:20.599 --> 01:02:41.530
paramātma student haĩ ,  paramātma paṛhāī paṛh rahē haĩ ,  tō pass with honour bannā hī hai nā  ! 
You are Godly students, you are studying the Godly study and so you definitely have to pass with honours.

87
01:02:41.530 --> 01:02:49.400
pās|pass marks liyā tō kyā huā . 
So what if you claim pass marks?

88
01:02:53.000 --> 01:02:59.130
pass with honour . 
Pass with honours!

89
01:02:59.130 --> 01:03:04.059
kyā lakṣhya rakhā hai  ? 
What aim have you kept?

90
01:03:04.059 --> 01:03:22.000
jō samajhtē haĩ pass with honour bannā hai vah hāth uṭhāō ,  pass with honour ,  honour śhabda underline karnā . 
Those of you who believe that you have to pass with honours, raise your hands!Pass with honours!Underline the word honours!

91
01:03:22.000 --> 01:03:25.659
achchhā . 
Achcha.

92
01:03:25.659 --> 01:03:37.260
tō abhī kyā karnā paṛēgā  ? 
So, what will you now have to do?

93
01:03:37.260 --> 01:03:47.059
minute motor tō common hai ,  second kā kām hai abhī . 
"A motor a minute" is common; it is now a matter of a second.

94
01:03:52.800 --> 01:04:01.800
hā̃ pañjāb vālē ,  second kā māmlā hai abhī . 
Yes, those from Punjab, it is now a matter of a second.

95
01:04:03.800 --> 01:04:08.199
ismē̃ number one kaun hōgā  ? pañjāb . 
Who will be number one in this?Punjab.

96
01:04:16.460 --> 01:04:21.199
kyā baṛī bāt hai . 
What is the big deal?

97
01:04:24.130 --> 01:04:54.400
jitnā phalak sē kahtē hō ,  bahut achchhā kahtē hō ,  phalak sē kahtē hō ,  bāpdādā jab suntē haĩ bahut khuśh hōtē haĩ ,  kahtē hō - kyā baṛī bāt hai ,  bāpdādā sāth hai . 
You speak with such intoxication, you speak very well with such intoxication that when BapDada hears it, He is very pleased.You say: What is the big deal, because BapDada is with you.

98
01:05:07.260 --> 01:05:32.199
tō sāth tō authority hai ,  tō kyā karnā hai abhī  ? 
So, you have the Authority with you; so what are you now going to do?

99
01:05:32.199 --> 01:05:39.260
tīvr bannā paṛēgā abhī . 
You now have to become intense effort makers.

100
01:05:41.260 --> 01:05:51.929
sēvā tō kar rahē hō ,  aur sēvā kē|K binā aur karē̃gē bhī kyā  ? 
You are doing service, and what else would you do without service?

101
01:05:51.929 --> 01:05:57.000
khālī baiṭhē̃gē kyā  ? 
Will you sit idle?

102
01:05:59.000 --> 01:06:10.130
sēvā tō brāhmaṇ ātmāō̃ kā dharm hai ,  karma hai . 
Service is the religion and action of Brahmin souls.

103
01:06:12.130 --> 01:06:49.130
lēkin abhī sēvā kē|K sāth-sāth samarth svarūp ,  jitnā sēvā kā umaṅg-utsāh dikhāyā hai ,  bāpdādā khuśh hai ,  mubārak bhī dētē haĩ . 
However, now, together with service, become an embodiment of power.BapDada is pleased with the extent of zeal and enthusiasm for service you have shown and is also congratulating you.

104
01:06:50.460 --> 01:07:16.199
lēkin jaisē sēvā kā tāj milā hai nā ,  tāj pahnā|pahanā huā hai dēkhō kitnā achchhā lag rahā hai . abhī smr̥iti svarūp bannē kā tāj pahankē dikhānā . 
However, just as you have received the crown of service - you are wearing a crown (the youth group was wearing a crown and a sash), see how good it looks - now show everyone by wearing the crown of becoming an embodiment of awareness.

105
01:07:18.199 --> 01:07:21.000
youth group hai nā  ! 
It is the youth group, is it not?

106
01:07:21.000 --> 01:07:23.929
tō kamāl kyā karē̃gē  ? 
So, what wonder will you show?

107
01:07:23.929 --> 01:07:37.000
sēvā mē̃ bhī number one aur samarth svarūp mē̃ bhī number one . 
Number one in service and number one in being an embodiment of power.

108
01:07:44.730 --> 01:08:29.529
sandēśh dēnā bhī brāhmaṇ jīvan kā dharm aur karma hai lēkin abhī bāpdādā iśhārā dē rahā hai ki parivartan kī|key machinery tīvr karō . 
To give the message is also the religion and action of Brahmin life, but BapDada is now giving a signal to speed up the machinery of transformation.

109
01:08:37.000 --> 01:08:48.930
nahī̃ tō pass with honour hōnē mē̃ muśhkil hō jāyēgā . 
Otherwise, it will be difficult to pass with honours.

110
01:08:48.930 --> 01:08:54.060
bahutkāl kā abhyās chāhiē . 
The practice of this over a long period of time is needed.

111
01:08:54.060 --> 01:09:01.800
sōchā aur kiyā . 
Think about it and do it!

112
01:09:07.000 --> 01:09:26.659
sirph sōchnā svarūp nahī̃ banō ,  samarth smr̥iti sō samarth svarūp banō . 
Do not just become an embodiment of thought; also become an embodiment of awareness and so an embodiment of power.

113
01:10:01.399 --> 01:10:13.529
vyarth kō tīvr gati sē samāpt karō . 
Finish the waste at a fast speed.

114
01:10:15.529 --> 01:10:42.260
vyarth saṅkalp ,  vyarth bōl ,  vyarth karma ,  vyarth samay aur sambandh-sampark mē̃ bhī vyarth vidhi ,  rīti sab samāpt karō . 
Wasteful thoughts, wasteful words, wasteful actions, wasteful time and wasteful methods and systems in relationships and connections - finish all of that!

115
01:10:47.659 --> 01:11:24.460
jab brāhmaṇ ātmāyē̃ tīvragati sē yah sva kē|K vyarth kī|key samāpti karē̃gē tab ātmāō̃ kī|key duāyē̃ aur apnē puṇya kā khātā tīvragati sē jamā karē̃gē . 
When you Brahmin souls finish all that waste in yourselves at a fast speed, you will accumulate blessings from souls and accumulate in your account of charity at a fast speed.

116
01:11:32.800 --> 01:11:47.199
bāpdādā nē pahlē bhī sunāyā ki bāpdādā tīn khātē check kartē haĩ . 
BapDada has told you earlier that BapDada is checking three types of account.

117
01:11:49.199 --> 01:12:21.930
purūṣhārth kī|key gati kā khātā ,  duāō̃ kā khātā ,  puṇya kā khātā lēkin majority kē|K khātē abhī bharpūr cum|kam haĩ . 
The account of the speed of effort, the account of blessings and the account of charity.However, the accounts of the majority are not that full.

118
01:12:30.130 --> 01:13:05.399
isliē bāpdādā āj yahī slōgan yād dilā rahē haĩ ki ab tīvr banō ,  tīvr purūṣhārthī banō . 
This is why BapDada is today reminding you of the slogan: Now become fast, become intense effort-makers.

119
01:13:05.399 --> 01:13:11.130
tīvr gati sē samāpti vālē banō . 
Become those who finish everything at a fast speed.

120
01:13:11.130 --> 01:13:27.399
tīvr gati sē mansā dvārā vāyumaṇḍal parivartan vālē banō . 
Become those who transform the atmosphere with their mind at a fast speed.

121
01:13:42.060 --> 01:13:54.130
bāpdādā ēk bāt mē̃ sabhī bachchō̃ par bahut khuśh bhī hai . 
BapDada is pleased with all the children about one thing.

122
01:13:55.000 --> 01:13:59.529
kis bāt mē̃  ? 
In which aspect?

123
01:14:01.529 --> 01:14:19.000
pyār sabkā bāp sē jigrī hai ,  iskī mubārak hai . 
All of you have deep love in your heart for the Father; congratulations for this!

124
01:14:21.000 --> 01:14:31.800
lēkin bōlū̃ kyā karō  ! 
But, should I tell you what you have to do?

125
01:14:31.800 --> 01:15:02.800
is season kī|key samāpti tak ,  abhī tō time paṛā hai ,  is season kē|K samāpt tak tīvr gati kā kuchh na kuchh jalvā dikhāō . 
By the end of this season - and you still have time - show one or another splendour of a fast speed by the end of this season.

126
01:15:02.800 --> 01:15:05.930
pasand hai  ? 
Do you like this?

127
01:15:05.930 --> 01:15:09.529
pasand hai  ? 
Do you like it?

128
01:15:09.529 --> 01:15:19.930
jō samajhtē haĩ lakṣhya aur lakṣhaṇ dōnō̃ hī smr̥iti mē̃ rakhē̃gē vah hāth uṭhāō . 
Those of you who feel that you will keep both the aim and its qualifications in your awareness, raise your hands!

129
01:15:19.930 --> 01:15:32.460
lakṣhya aur lakṣhaṇ dōnō̃ sāmnē rakhē̃gē vah hāth uṭhāō . 
Those who will keep both the aim and its qualifications in front of you, raise your hands!

130
01:15:32.460 --> 01:15:51.260
double foreigners bhī rakhē̃gē ,  teachers bhī rakhē̃gē aur youth bhī rakhēgā ,  aur pahlī line vālē bhī rakhē̃gē . 
Double foreigners will do this, teachers will do this and the Youth will also do this.And, those in the front row will also do this.

131
01:15:51.260 --> 01:16:07.659
tō padam ,  padam ,  padamguṇā in advance mubārak hō . 
So, multi, multi, multimillion congratulations in advance.

132
01:16:14.800 --> 01:16:21.399
achchhā abhī kyā karnā hai  ? 
Achcha.What are we going to do now?

133
01:16:25.260 --> 01:16:58.460
sēvā kā turn pañjāb kā hai  :  ādhā class tō pañjāb hai . 
It is the turn of Punjab to serve: Half the class is from Punjab.

134
01:16:59.399 --> 01:17:03.130
bahut achchhā kiyā hai . 
You have done very well.

135
01:17:03.130 --> 01:17:19.130
sēvā mē̃ ever ready ban pahuñch gayē hō ,  iskī mubārak hai . 
You arrived here being ever-ready for service.

136
01:17:25.130 --> 01:17:36.930
achchhā ,  pañjāb vālē kyā kōī nayā plan banā rahē haĩ  ? 
Achcha.Are those from Punjab making some new plans?

137
01:17:36.930 --> 01:17:49.659
jō kisnē nahī̃ kiyā hō ,  kōī aisā plan touch hōtā hai  ? 
Have you been touched to carry out a plan of something that no one has so far done?

138
01:17:51.000 --> 01:17:54.460
hōtā hai . 
It is possible.

139
01:17:54.460 --> 01:18:00.800
subah kō hō jāyēgā . 
It will happen by the morning.

140
01:18:02.800 --> 01:18:27.130
aisā karkē dikhāō ,  jō sab brāhmaṇ thanks bhī dē̃ ,  mubārak bhī dē̃ ,  vāh  ! vāh  ! kē|K gīt bhī gāyē̃ . 
Do something such that all Brahmins will give you thanks, congratulations and sing songs of praise.

141
01:18:29.130 --> 01:18:39.399
abhī tak jō kiyā hai ,  vah tō kar hī rahē haĩ ,  achchhā kar rahē haĩ . 
What you have done so far, you are doing anyway and you are doing it well.

142
01:18:39.399 --> 01:19:04.600
bāpdādā sēvā kē|K samāchār suntē rahtē haĩ aur sunkar dil mē̃ dil kā pyār bhī dētē haĩ . 
BapDada continues to hear the service news and, hearing about it, gives you love from His heart.

143
01:19:11.000 --> 01:19:18.659
abhī kuchh aur navīntā karkē dikhāō . 
Now, show some other newness.

144
01:19:34.199 --> 01:19:41.930
pañjāb kō śhēr kahā jātā hai nā . 
Punjab is called the lion, is it not?

145
01:19:47.060 --> 01:20:14.659
tō aisī kōī gajaghōr karkē dikhāō jō sabkī nazar bāpdādā kī|key taraph sahaj hī ā jāē . 
So, now let there be some roaring so that everyone's vision easily goes towards BapDada.

146
01:20:27.930 --> 01:20:30.000
hō jāyēgā . 
It will happen.

147
01:20:30.000 --> 01:20:48.529
bāpdādā kō saṅkalp hai ,  pañjāb kōī navīntā karēgā hī . 
BapDada has the thought that Punjab will definitely do something new.

148
01:20:55.260 --> 01:21:27.399
abhī bhī golden chance milā hai ,  sēvā kā golden chance liyā aur her|har sāl lētē bhī rahtē haĩ aur achchhē himmat umaṅg sē sabhī mil karkē kar bhī rahē haĩ . 
Even now, you have received a golden chance.You took the golden chance for service and you continue to take that every year and all of you are doing everything very well with courage and enthusiasm.

149
01:21:36.260 --> 01:21:43.399
saṅkhyā tō bahut achchhī āī hai . 
The number of people that has come is very good.

150
01:22:08.060 --> 01:22:14.130
achchhē-achchhē mahāvīr haĩ . 
There are very good mahavirs.

151
01:22:27.000 --> 01:22:40.460
dēkhō brahmā bāp kā bhī pañjāb sē pyār rahā tō pañjāb mē̃ pahuñch gayē thē . 
Look, even Father Brahma had such love for Punjab that he went to Punjab.

152
01:22:42.460 --> 01:22:51.859
tō brahmā bāp kā bhī viśhēṣh pyār dēkhā . 
So, you also saw the special love of Father Brahma.

153
01:23:00.399 --> 01:23:11.529
sabhī mahārathiyō̃ kā bhī pañjāb mē̃ pāṅw paṛā hai . 
All the maharathis have also placed their feet in Punjab.

154
01:23:15.130 --> 01:23:21.729
kōī aisī navīntā karkē dikhāō . 
Now show some newness.

155
01:23:30.329 --> 01:23:35.060
kar saktē haĩ . 
You can do it.

156
01:23:35.399 --> 01:23:44.800
pañjāb kī|key pāñch nadiyā̃ maśhhūr haĩ . 
The five rivers of Punjab are very well known.

157
01:23:56.600 --> 01:24:11.399
bāpdādā tō dēkh rahē haĩ ki achchhē brahmā bāp kī|key pālnā vālē bhī haĩ . 
BapDada is seeing that there are very good souls who have received sustenance from Father Brahma.

158
01:24:13.399 --> 01:24:22.529
tō pālnā kā return tō dēnā paṛēgā nā . 
So, you also have to give the return of the sustenance you have received.

159
01:24:30.600 --> 01:24:47.399
achchhā hai bāpdādā kī|key bahut baṛhiyā ummīnd hai pañjāb mē̃ . 
It is good; BapDada has many wonderful hopes for Punjab.

160
01:24:55.000 --> 01:24:57.859
karē̃gē nā  ! 
You will do this, will you not?

161
01:24:57.859 --> 01:25:09.529
kōī aisā kārya karkē dikhāō jō sabkī nazar bāp kī|key taraph paṛ jāē . 
Show this by performing such a task that everyone's vision goes towards the Father.

162
01:25:11.529 --> 01:25:16.460
hai pāṇḍavō̃ mē̃ himmat hai  ? 
Do the Pandavas have this courage?

163
01:25:16.460 --> 01:25:23.460
pāṇḍav himmat vālē haĩ  ? 
Are the Pandavas courageous?

164
01:25:27.529 --> 01:25:39.060
achchhā hai ,  mātāō̃ kī|key saṅkhyā bhī kāphī hai ,  teachers bhī bahut haĩ . 
It is good.There is also a good number of mothers, and many teachers too.

165
01:25:44.329 --> 01:25:49.130
achchhā - plan banānā āpas mē̃ . 
Achcha.Make a plan among yourselves.

166
01:25:49.130 --> 01:25:54.329
pāṇḍav plan banānā . 
Pandavas, make a plan.

167
01:25:54.329 --> 01:26:00.399
kamāl kā plan banānā . 
Make a plan of wonders!

168
01:26:05.659 --> 01:26:09.529
achchhā . 
Achcha.

169
01:26:17.930 --> 01:27:28.600
sārē bhārat sē yuvā pad yātrī āyē haĩ  :  achchhā - bāpdādā nē svāgat samārōh bhī dēkhā aur jō yuvā varg vālō̃ nē sēvā kī|key ,  vah samāchār bhī sunā . 
Youth marches have come from all over Bharat: Achcha.BapDada saw the welcome ceremony and also heard the news of the service that the Youth group did.

170
01:27:28.600 --> 01:27:57.399
tō sēvā tō bahut achchhī kī hai aur himmat aur umaṅg sē athak ban sēvā kī hai ,  yah bhī certificate achchhā dikhāyā hai . 
You did very good service and you also showed a good certificate of serving tirelessly with courage and enthusiasm.

171
01:28:01.859 --> 01:28:16.930
jahā̃ umaṅg-utsāh hōtā hai vahā̃ saphaltā hōtī hī hai . 
Where there is zeal and enthusiasm, there is definitely success.

172
01:28:16.930 --> 01:28:31.800
tō dēkhā gayā ki viśhēṣh sab yātrāō̃ mē̃ umaṅg-ulhās achchhā rahā . 
It has been seen that, specially in all the rallies, there was very good zeal and enthusiasm.

173
01:28:33.800 --> 01:28:47.329
umaṅg-utsāh kē|K kāraṇ nirōgī bhī rahē ,  nirvighna bhī rahē . 
Because of your zeal and enthusiasm, you remained free from any illness and also remained free from obstacles.

174
01:28:53.060 --> 01:30:00.199
abhī jaisē yātrā kē|K samay nirvighna rahē ,  aisē is brāhmaṇ jīvan mē̃ sadā nirvighna ,  nirvikalp ,  nirvyarth saṅkalp ,  agar sabhī kumār ēk mās bhī yah bahut achchhā chart dikhāyē̃ ,  tō bāpdādā aur sunahrī puṣhpō̃ kī|key varṣhā karē̃gē . 
Now, just as you remained free from obstacles during the rally, in the same way, in this Brahmin life, always remain carefree, free from negative thoughts and free from waste thoughts.If the kumars were to show a very good chart in this for even one month, BapDada would shower golden flowers on you.

175
01:30:02.199 --> 01:30:10.859
bilkul svapn mātra bhī nirvighna . 
Be completely free from obstacles even in your dreams.

176
01:30:10.859 --> 01:30:29.060
bōl aur karma tō baṛī chīz hai lēkin svapn mātra bhī nirvighna hō . 
Words and actions are something big, but to remain free from obstacles even in your dreams!

177
01:30:31.930 --> 01:31:06.600
sva kō dēkhō ,  samay kō dēkhō ,  dūsrē kī|key kamī kō dēkhō hī nahī̃ ,  agar dēkhtē bhī hō tō apnē man mē̃ nahī̃ rakhō . 
Look at the self, look at the time, do not even look at others; if you do see the weaknesses of others, do not keep them in your mind.

178
01:31:09.600 --> 01:31:21.529
agar kisī kī|key kamzōrī man mē̃ rakhē̃gē ,  tō bāp kaisē yād āyēgā  ! 
If you keep the weaknesses of someone in your mind, how would you remember the Father?

179
01:31:21.529 --> 01:31:29.529
kamzōrī kē sāth bāp nahī̃ ṭhahartā . 
The Father doesn't stay with weaknesses.

180
01:31:31.529 --> 01:32:04.729
ēk second kī|key tīvragati kā ,  sabhī youth jaisē umaṅg utsāh sē yātrā mē̃ saphal huē ,  vaisē is viṣhay par saphal hōkē dikhāō ,  phir ceremony bāpdādā manāyēgā . 
Fast speed of a second - just as all of you youth were successful on the rally through your zeal and enthusiasm, in the same way, show this by being successful in this topic and BapDada will then celebrate with you.

181
01:32:08.329 --> 01:32:12.930
karē̃gē  ! aisī himmat hai  ? 
Will you do this?Do you have such courage?

182
01:32:12.930 --> 01:32:14.930
pakkā  ? 
Are you sure?

183
01:32:14.930 --> 01:32:34.930
kyōṅki yahā̃ sē jānē kē bād ,  māyā sun rahī hai . māyā kō patā hai ki yah promise kar rahē haĩ . 
Because, when you return from here, Maya is also listening and she knows that you are making a promise.

184
01:32:41.260 --> 01:33:12.859
agar kōī bhī kamī dēkhī tō vidhipūrvak apnē jō nimitt baṛē haĩ unhō̃ kō sunā diyā lēkin pīṭh nahī̃ karō ,  uskō sajā milī ,  nahī̃ milī ,  kyā kadam uṭhāyā gayā ,  kyō̃ nahī̃ uṭhāyā gayā  ! 
If you see anyone's weakness, then with the right method, tell your senior instruments.However, do not then follow it up, checking whether that one was given punishment or not or what step was taken or why no steps were taken.

185
01:33:12.859 --> 01:33:17.659
is vyarth mē̃ nahī̃ jāō . 
Do not go into that waste.

186
01:33:22.659 --> 01:33:39.399
hisāb-kitāb bāpdādā dēkh rahē haĩ ,  dēkhtē rahtē haĩ . 
BapDada is seeing the accounts and He will continue to see them.

187
01:33:45.930 --> 01:33:54.529
tō nirvighna bhav kā vardān jīvan mē̃ lāyēṅgē  ? 
So, will you put the blessing of being free from obstacles into your life?

188
01:33:54.529 --> 01:33:56.529
lāyēṅgē  ? 
Will you?

189
01:33:56.529 --> 01:34:05.930
T V mē̃ inkā phōṭō nikālō . 
Take their photo on the TV.

190
01:34:08.600 --> 01:34:16.930
dēkhō ,  sabhī sēvākēndra sē ,  majority sab zone sē haĩ . 
Look, you are from all the centres; the majority of the zones are represented.

191
01:34:16.930 --> 01:34:40.600
agar āp jō bhī haĩ ,  bahanē̃ bhī haĩ ,  bhāī bhī haĩ ,  agar āp svayã her|har zone mē̃ karkē dikhāyēṅgē tō āpkī vr̥itti kā vāyumaṇḍal phailēgā . 
If all of you, brothers and sisters, if you yourselves do this in every zone, then this atmosphere of your attitude will spread.

192
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yah nahī̃ sōchnā vāyumaṇḍal phailā yā nahī̃ phailā ,  yah nahī̃ sōchnā . 
Do not think about whether it has spread into the atmosphere or not.

193
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avaśhya phailēgā . 
It will definitely spread.

194
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tō youth aisī kamāl karkē dikhāyē̃ tō government kō result dikhāyēṅgē . 
If the Youth perform such wonders, we can then show the results to the Government.

195
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svapn mātra bhī pass with honour hō . 
Pass with honours even in your dreams.

196
01:35:28.000 --> 01:35:51.659
bākī jō sēvā kī|key ,  vah achchhī kī hai ,  sabkō pasand bhī eye|āī|I ,  āpkī sēvā bāp kō bhī pasand hai lēkin āgē kē liē kōī kamāl karkē dikhāō . 
The service that all of you did was good.Everyone liked your service and even BapDada liked it.However, for the future, now show some wonders.

197
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saṅkhyā bhī achchhī hai . 
The numbers are very good.

198
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dēkhō yah anubhav karkē dēkhā ki sēvā kē|K umaṅg-utsāh mē̃ rahē tō chart ṭhīk rahā nā . 
Look, how you experienced that when you had zeal and enthusiasm for service!The chart was good.

199
01:36:33.329 --> 01:36:43.399
kōī khiṭkhiṭ nahī̃ huī nā ,  na śharīr kī|key ,  na vighna kī|key ,  majority . 
There were no problems with your body and no obstacles for the majority of you.

200
01:36:45.399 --> 01:37:02.460
tō aisē hī umaṅg-utsāh sē kōī bhī saṅkalp karē̃gē tō vijay hai hī hai . 
So, if you have any thoughts with such zeal and enthusiasm, victory is guaranteed.

201
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tō yād rakhnā - youth kā slōgan hai - karnā hī hai . 
So remember the slogan of the Youth: You have to do it!

202
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burā nahī̃ karnā ,  achchhā karnā . 
Don't do bad things!Do good things!

203
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vijayī bannā hī hai . 
You have to become victorious.

204
01:37:36.729 --> 01:37:44.729
saphaltā kā sitārā bannā hī hai . 
You have to become stars of success.

205
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ṭhīk hai . achchhā . 
Is this all right?Achcha.

206
01:37:57.130 --> 01:38:22.260
double vidēśhī  :  bahut achchhā sitārā hilā rahē haĩ . 
Double foreigners: You are waving the stars very well.

207
01:38:25.800 --> 01:38:41.130
bāpdādā kahtē haĩ double vidēśhī madhuban kā viśhēṣh śhrr̥iṅgār haĩ . 
BapDada says that the double foreigners are the special decoration of Madhuban.

208
01:38:41.130 --> 01:38:51.729
double vidēśhī ātē haĩ tō madhuban kā śhrr̥iṅgār hō jātā hai . 
When the double foreigners come, Madhuban becomes decorated.

209
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abhī dēkhē̃gē tīvr gati kē|K purūṣhārth mē̃ number one kaun sā zone jātā hai . 
Now, we shall see which zone claims number one in making effort at a fast speed.

210
01:39:16.600 --> 01:39:22.930
madhuban jāyēgā ,  madhuban vālē baiṭhē haĩ nā . 
Madhuban will claim this; those from Madhuban are sitting here.

211
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madhuban vālē uṭhō . 
Those from Madhuban, stand up!

212
01:39:35.000 --> 01:39:37.329
achchhā . 
Achcha.

213
01:39:37.329 --> 01:39:42.060
madhuban vālē tō bahut haĩ . 
There are many from Madhuban.

214
01:39:42.060 --> 01:39:46.000
tō kyā karēgā madhuban . 
So, what will Madhuban do?

215
01:39:46.000 --> 01:39:52.000
tīvr purūṣhārth mē̃ number one . 
Claim number one in making intense effort.

216
01:39:52.000 --> 01:39:56.199
hai  ! himmat hai  ? 
Do you have this courage?

217
01:39:56.199 --> 01:39:58.460
himmat hai  ? 
Do you?

218
01:39:58.460 --> 01:40:03.329
himmat vālē hāth uṭhāō . 
Those who have courage, raise your hands!

219
01:40:05.329 --> 01:40:22.000
abhī madhuban kī|key kōī bhī ,  aisī kōī bhī bāt bāpdādā kē pās nahī̃ āyēgī ,  yah huā ,  yah huā nahī̃ āyēgā . 
Now, no such news of anything will come to BapDada, will it?That this happened, that happened?

220
01:40:22.000 --> 01:40:30.859
achchhā huā ,  achchhā huā ,  achchhā huā …  ṭhīk hai . 
It will only be "It was good, it was good, it was good..."

221
01:40:30.859 --> 01:40:32.859
pakkā  ? 
Is this OK?

222
01:40:32.859 --> 01:40:34.859
pakkā  ? 
Are you sure?

223
01:40:34.859 --> 01:40:37.529
dēkhō . 
Sure?

224
01:40:37.529 --> 01:40:42.859
hāth uṭhāyā hai yā man kā hāth uṭhāyā hai  ? 
Look, are you raising your hand or the hand of your mind?

225
01:40:42.859 --> 01:40:47.659
man kā hāth uṭhāyā hai nā  ? 
You have raised the hand of your mind, have you not?

226
01:40:47.659 --> 01:40:54.859
thōṛō̃ nē abhī hāth uṭhāyā . 
Only a few of you have raised your hand.

227
01:40:54.859 --> 01:41:01.130
man kā hāth uṭhā rahē hō nā . 
You are raising the hand of your mind, are you not?

228
01:41:03.130 --> 01:41:10.600
abhī bāpdādā her|har mās kī|key result pūchhē̃gē . 
Now, BapDada will ask for the result every month.

229
01:41:10.600 --> 01:41:12.600
pūchhē̃  ? 
Should He ask for it?

230
01:41:12.600 --> 01:41:14.600
pūchhē̃  ? 
Should He?

231
01:41:17.460 --> 01:41:21.130
bahut achchhā . 
Very good.

232
01:41:21.130 --> 01:41:34.859
madhuban vālō̃ kā svamān ,  sārē vidēśh mē̃ ,  India mē̃ haĩ . 
Everyone abroad and here in India have respect for those from Madhuban.

233
01:41:35.659 --> 01:41:43.329
madhuban vāsiyō̃ kō bahut ūñchī nazar sē dēkhtē haĩ . 
They look at the residents of Madhuban with a very elevated vision.

234
01:41:43.329 --> 01:41:50.399
ati snēh kī|key nazar sē dēkhtē haĩ . 
They look at you with a vision of so much love.

235
01:41:52.399 --> 01:41:59.930
tō aisā hī result suntē rahē̃gē abhī . 
So, now, BapDada will only hear of such results from now.

236
01:42:02.859 --> 01:42:21.260
man mē̃ tō sabhī jāntē haĩ kyā karnā hai ,  kyā nahī̃ karnā hai ,  bāpdādā kyā chāhtē haĩ ,  samajhtē tō sabhī haĩ ,  abhī sirph karnā hai . 
In your mind, all of you know what you have to do and what you must not do and you also understand what BapDada wants.Now you just have to do that.

237
01:42:21.260 --> 01:42:30.000
knowledgeful hō lēkin abhī powerful bannā . 
You are knowledge-full, but now become powerful.

238
01:42:47.930 --> 01:43:16.199
achchhā double vidēśhī bāpdādā kō bahut pyārē lagtē haĩ ,  pyārē tō sabhī haĩ lēkin isīliē pyār kartē ki sachchī dil vālē haĩ . 
Achcha.BapDada loves the double foreigners very much.You are all loved, but Baba loves you because you are those with an honest heart.

239
01:43:17.329 --> 01:43:32.060
mahsūs jaldī kartē haĩ lēkin parivartan kī|key śhakti abhī aur add karnī hai . 
You have realisation very quickly, but now add the power of transformation.

240
01:43:34.060 --> 01:43:37.859
add karē̃gē nā . 
You will add this, will you not?

241
01:43:37.859 --> 01:43:43.729
parivartan kī|key śhakti addition karō . 
Make an addition of the power of transformation.

242
01:43:43.729 --> 01:44:02.859
bākī mahsūs kartē hō ,  jāntē hō ,  isīliē bābā kā pyār hai ki sachchē haĩ lēkin parivartan karnē kī|key thōṛī aur addition karō . 
You realise something, you know about it and this is why you receive Baba's love.You are honest, but now make a slight addition of bringing about transformation.

243
01:44:07.329 --> 01:44:12.600
ṭhīk hai sabhī khuśh haĩ  ? 
Is this OK?Is everyone happy?

244
01:44:14.000 --> 01:44:24.399
khuśhī mē̃ nāchtē rahtē ,  aur bāp kē|K guṇō̃ kē|K gīt gātē rahtē . 
You continue to dance in happiness and continue to sing songs of the Father's praise.

245
01:44:26.399 --> 01:44:30.930
bahut achchhā . 
Very good.

246
01:44:32.930 --> 01:44:44.859
achchhā . jō pahlī bārī āyē haĩ vah hāth uṭhāō . 
Achcha.Those who have come for the first time, raise your hands!

247
01:44:46.199 --> 01:44:52.060
khaṛē hō jāō . 
Stand up!

248
01:45:02.729 --> 01:45:09.800
achchhā - bahut āyē haĩ . 
Achcha.Many have come.

249
01:45:11.800 --> 01:45:21.399
pahlē bārī vālē bahut haĩ . 
There are many who have come for the first time.

250
01:45:22.729 --> 01:45:52.199
bāpdādā pahlē bārī ānē vālō̃ kō yahī kahtē haĩ ki jaisē pahlē bārī āyē hō vaisē her|har subject mē̃ pahlā number ānā . 
BapDada says to those who have come for the first time: Just as you have come for the first time, in the same way, in every subject, claim number one.

251
01:45:55.000 --> 01:46:00.729
ānē mē̃ dēkhō umaṅg utsāh sē āyē hō nā . 
In coming here, you have come with zeal and enthusiasm.

252
01:46:01.399 --> 01:46:07.529
pyār kē|K vimān mē̃ caṛhakē pahuñch gayē hō . 
You have arrived here in the `plane of love.

253
01:46:09.529 --> 01:46:27.000
abhī umaṅg aur utsāh kē|K paṅkhō̃ sē sab subject mē̃ number one ānā hai ,  yah dr̥iṛh saṅkalp rakhō . 
Now, with the wings of zeal and enthusiasm claim number one in every subject.Have this determined thought.

254
01:46:29.000 --> 01:46:38.460
achchhā hai mubārak hō . 
It is good.Congratulations.

255
01:46:56.930 --> 01:47:03.859
achchhā . 
Achcha.

256
01:47:08.260 --> 01:48:17.729
abhī-abhī abhyās karō - ēk second mē̃ nirvikalp ,  nirvyarth saṅkalp ban ēkāgr ,  ēk bāp dūsrā na kōī ,  is ēk hī saṅkalp mē̃ ēkāgr hōkar baiṭh saktē hō  ! 
Now, practise this right now.In one second become free from negative thoughts, free from waste thoughts; become stable and concentrate on "One Father and none other".Are you able to sit and concentrate on this one thought?

257
01:48:19.729 --> 01:48:24.600
aur kōī saṅkalp nahī̃ hō . 
Let there be no other thoughts.

258
01:48:25.659 --> 01:48:37.930
ēk hī saṅkalp kī|key ēkāgratā śhakti kē|K anubhav mē̃ baiṭh jāō . 
Sit in the experience of concentrating on just the one thought.

259
01:48:37.930 --> 01:48:44.930
time nahī̃ lagānā ,  ēk second mē̃ . 
Do not take time, but just in one second.

260
01:50:44.600 --> 01:50:48.859
achchhā . 
Achcha.

261
01:50:50.859 --> 01:51:37.130
chārō̃ ōr kē|K bachchō̃ kē|K jinhōnnē bhī viśhēṣh yād pyār bhējā hai ,  vah har ēk bachchā apnē nām sē yādpyār aur dil kī|key duāyē̃ svīkār karnā . 
To all the children everywhere who have sent special love and remembrance, each of those children please accept love, remembrance and blessings from the heart personally by name.

262
01:51:37.800 --> 01:52:17.260
bāpdādā dēkh rahē haĩ ki sabhī kē|K dil mē̃ ātā hai hamārī bhī yād ,  hamārī bhī yād ,  lēkin āp bachchē saṅkalp kartē hō aur bāpdādā kē pās usī samay hī pahuñch jātā hai . 
BapDada is seeing that this is in everyone's heart: Give my remembrance, give my remembrance.However, the moment you children have this thought, it reaches BapDada at that time.

263
01:52:19.260 --> 01:52:44.199
isliē sabhī bachchō̃ kō har ēk kō nām aur viśhēṣhtā sampann yādpyār dē rahē haĩ . 
This is why Baba is giving all the children love and remembrance personally by their name and their speciality.

264
01:52:48.800 --> 01:56:22.199
tō sabhī sadā smr̥iti svarūp ,  samarth svarūp ,  anubhav svarūp śhrēṣhṭh bachchō̃ kō ,  sadā jō sōchā śhubh ,  vah turat kiyā ,  jaisē turat dān kā mahatva hai vaisē turat parivartan kā bhī mahatva hai . tō turat parivartan karanēvālē viśhva parivartak bachchō̃ kō ,  sadā paramātma pālnā ,  paramātma pyār ,  paramātma paṛhāī aur paramātma śhrīmat kō her|har karma mē̃ lānē vālē mahāvīr bachchō̃ kō ,  sadā himmat aur ēkāgratā ,  ēktā dvārā number one tīvr purūṣhārth karnē vālē bachchō̃ kō bāpdādā kā dil kā yādpyār aur dil kī|key duāyē̃ aur namastē . 
To all the elevated children who are always an embodiment of awareness, an embodiment of power and an embodiment of experience, to those who always instantly put into practice the pure thoughts you have - just as there is the importance of an instant donation, in the same way, there is also the importance of instant transformation - to the world-transformer children who bring about instant transformation, to all the mahavir children who put into their every action the Godly sustenance, God's love, Godly study and God's shrimat, to the children who make number one intense effort with their courage, concentration and unity, BapDada's love and remembrance from His heart, blessings from His heart and namaste.