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aaj vishwa rachta baapdaada apni pahli rachna ati lovely aur lucky bachchon se milan mela mana raha hai।
Today, BapDada the Creator of the World, is celebrating a mela, a meeting, with His first creation of His extremely lucky and lovely children.

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kai bachche sammukh hain, naynon se dekh rahe hain aur chaaron or ke kai bachche dil mein samaaye hue hain।
Some children are personally in front of Baba and seeing Him with their eyes, and many children in all directions are merged in His heart.

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baapdaada har bachche ke mastak mein teen bhaagya ke teen sitaare chamakte hue dekh rahe hain।
BapDada is seeing on the forehead of each child three sparkling stars of three types of fortune.

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ek bhaagya hai - baapdaada ki shreshtha paalna ka, doosra hai shikshak dvaara padhaai ka, teesra hai satguru dvaara sarva vardaanon ka chamakta hua sitaara।
One fortune is of the elevated sustenance received from BapDada, the second fortune is of the study received from the Teacher and the third fortune is the sparkling star of the blessings received from the Satguru.

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to aap sab bhi apne mastak par chamakte hue sitaare anubhav kar rahe ho na!
So, all of you are experiencing the sparkling stars on your forehead, are you not?

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sarva sambandh baapdaada se hai phir bhi jeevan mein yeh teen sambandh aavashyak hain aur aap sabhi sikeeldhe laadle bachchon ko sahaj hi praapta hain।
You have all relationships with BapDada, but nevertheless, these three relationships are necessary in life, and all of you long-lost and now-found beloved children have attained them easily.

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praapta hain na!
You have attained them, have you not?

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nasha hai na!
You have that intoxication, do you not?

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dil mein geet gaate rehte hain na - vaah! baba vaah!
You continue to sing this song in your heart, do you not? Wah Baba!

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vaah! shikshak vaah!
Wah! Wah Teacher!

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vaah! satguru vaah!
Wah! Wah Satguru! Wah!

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duniya vaale to laukik guru jisko mahaan aatma kehte hain, us dvaara bhi ek vardaan paane ke liye kitna prayatna karte hain aur aapko baap ne janmate hi sahaj vardaanon se sampanna kar diya।
People of the world make so much effort to attain even one blessing from a worldly guru whom they call a great soul, whereas the Father has made you full of blessings from your moment of birth.

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itna shreshtha bhaagya kya svapna mein bhi socha tha ki bhagwan baap itna hamaare oopar balihaar jaayega!
Did you ever think of such a great fortune even in your dreams: that God, the Father, would surrender Himself to you to this extent.

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bhakta log bhagwan ke geet gaate hain aur bhagwan baap kiske geet gaate?
Devotees sing songs of God, and whose songs does God, the Father, sing?

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aap lucky bachchon ka।
Of you lucky children.

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abhi bhi aap sabhi bhinna-bhinna deshon se kis vimaan mein aaye ho?
Even now, by which plane have all of you flown in from all the different countries? In physical planes?

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sthool vimaanon mein ki parmaatma pyaar ke vimaan mein sab taraph se pahunch gaye hain!
Or, have all of you reached here from all directions in the plane of God's love?

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parmaatma vimaan kitna sahaj le aata hai,koi takleeph nahin।
God's plane brings you here so easily; there are no difficulties.

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to sabhi parmaatma pyaar ke vimaan mein pahunch gaye ho iski mubaarak ho, mubaarak ho,mubaarak ho।
So, all of you have reached here in the plane of God's love and so congratulations! Congratulations! Congratulations!

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baapdaada ek ek bachche ko dekh chaahe pahle baar aaye hain, chaahe bahutkaal se aa rahe hain। lekin baapdaada ek-ek bachche ki visheshta ko jaante hain।
Seeing each child, whether they have come for the first time or whether they have been coming for a long time, BapDada knows the speciality of each child.

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baapdaada ka koi bhi bachcha chaahe chhota hai,chaahe bada hai,chaahe mahaaveer hai, chaahe purooshaarthi hai, lekin har ek bachcha sikeeldha hai,kyon?
Each child of BapDada, whether he is young, old, a mahavir or an effort-maker, each child is specially beloved and long-lost and now-found. Why?

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aapne to baap ko dhoondha mila nahin, lekin baapdaada ne aap har bachche ko bahut pyaar,sik, sneh se kone-kone se dhoondha hai।
You searched for the Father but you didn't find Him. However, BapDada searched for each of you children with a lot of love, fondness and affection in every corner.

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to pyaare hain tab to dhoondha। kyonki baap jaante hain mera koi ek bhi bachcha aisa nahin hai jismen koi bhi visheshta nahin ho।
It is because you are loved so much that He looked for you, because the Father knows that none of His children is such that he or she doesn't have any speciality at all.

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koi visheshta ne hi laaya hai।
It is your speciality of one thing or another that has brought you here.

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kam se kam gupta roop mein aaye hue baap ko pahchaan to liya।
At the very least, you have recognised the Father who came here in an incognito form.

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mera baba kaha, sab kehte ho na mera baba!
You said, "Mera Baba!" All of you say, "Mera Baba!"

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koi hai jo kehta hai nahin tera baba, koi hai?
Is there anyone who says "No, Tera Baba" (Your Baba)?

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sab kehte hain mera baba।
All of you say, "Mera Baba!"

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to vishesh hai na।
So you are special, are you not?

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itne bade bade saainsadaan,bade bade vi.aai.pi. pahchaan nahin sake, lekin aap sabne to pahchaan liya na। apna bana liya na।
All of those great scientists and the VIPs were not able to recognise Him, but all of you recognised Him and made Him belong to you, did you not?

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to baap ne bhi apna bana liya।
So, the Father also made you belong to Him.

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isi khushi mein palte hue ud rahe ho na!
You are flying while being sustained with this happiness, are you not? You are flying.

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ud rahe ho,chal nahin rahe ho, ud rahe ho kyonki chalne vaale baap ke saath apne ghar mein ja nahin sakenge।
You are not walking. You are flying, because those who are walking will not be able to return home with the Father, for the Father is going to fly.

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kyonki baap to udne vaale hain, to chalne vaale kaise saath pahunchenge!
So, how would those who are simply walking be able to return home with Him?

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isliye baap sabhi bachchon ko kya vardaan dete hain?
Therefore, what is the blessing that the Father gives to all the children?

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pharishta swaroop bhav।
May you be in your angelic form!

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pharishta udta hai, chalta nahin hai, udta hai।
Angels fly; they don't walk, they fly.

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to aap sabhi bhi udti kala vaale ho na! ho?
So, all of you are also of the flying stage, are you not?

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haath uthaao jo udti kala vaale hain, ki kabhi chalti kala,kabhi udti kala? nahin?
Those who are of the flying stage, raise your hands! Or, is it that sometimes it is the walking stage and sometimes the flying stage? No?

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sada udne vaale, double light ho na!
You are those who always fly, you are double-light, are you not?

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kyon?

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socho,baap ne aap sabhi se guarantee li hai ki jo bhi kisi bhi prakaar ka bojh agar man mein, buddhi mein hai to baap ko de do, baap lene hi aaye hain।
Think about it! The Father has taken a guarantee from all of you: Whatever type of burden any of you have in your mind or intellect, give that to the Father because He has come to take it.

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to baap ko bojh diya hai ya thoda-thoda sambhaal ke rakha hai?
Have you given the burden to the Father? Or, have you kept a little carefully hidden away?

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jab lene vaala le raha hai, to bojh dene mein bhi sochne ki baat hai kya?
Since the One who will take it away from you is taking it away, is there anything to think about in this?

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ki 63 janma ki aadat hai bojh sambhaalne ki,to kai bachche kabhi kabhi kehte hain chaahte nahin hain, lekin aadat se majboor hain।
Or, is it that you have the habit of looking after a burden for 63 births? Some children sometimes say: We don't want to do this, but we are compelled by our habits.

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abhi to majboor nahin ho na!
You are not being compelled now, are you?

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majboor ho ki majboot ho?
Are you being compelled (majboor) or are you strong (majboot)?

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majboor kabhi nahin banna। majboot hain।
Never be compelled; you are strong.

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shaktiyaan majboot ho ya majboor?
Are the Shaktis strong or being compelled?

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majboot hain na?
You are strong, are you not?

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aage baithi hui kya hain?
What are those who are sitting at the front?

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majboot hain na!
You are strong, are you not?

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bojh rakhna achha lagta hai kya?
Do you like keeping a burden?

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dil lag gai hai, bojh se dil lag gai hai?
Is your heart attached to it? Is your heart attached to the burden?

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chhodo, chhodo to chhooto।
Let go! Let go and you will become free!

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chhodte nahin hain to chhootte nahin hain।
You don't let go and so you don't become free.

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chhodne ka saadhan hai - dridh sankalp।
The method for letting go is determined thought.

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kai bachche kehte hain dridh sankalp to karte hain, lekin,lekin… kaaran kya hai?
Some children say: We have determined thoughts, but, but. What is the reason?

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dridh sankalp karte ho lekin kiye hue dridh sankalp ko revise nahin karte ho।
You have determined thoughts, but you don't revise the determined thoughts that you have.

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baar-baar man se revise karo aur realise karo,bojh kya aur double light ka anubhav kya!
Repeatedly revise them in your mind and realise what a burden is and what the experience of being double-light is.

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realisation ka course abhi thoda aur underline karo।
Underline the realisation course a little more now.

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kehna aur sochna yeh karte ho, lekin dil se realise karo - bojh kya hai aur double light kya hota hai?
You do the speaking and thinking, but now realise with your heart what a burden is and what it means to be double-light.

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antar saamne rakho kyonki baapdaada abhi samay ki sameepta pramaan har ek bachche mein kya dekhne chaahte hain?
Keep the contrast in front of you because now, according to the closeness of time, what does BapDada wish to see in each child?

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jo kehte hain woh karke dikhaana hai।
That you demonstrate it practically by doing what you say.

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jo sochte ho woh swaroop mein laana hai kyonki baap ka varsa hai,janma siddha adhikaar hai mukti aur jeevanmukti।
You have to put into the practical form what you think because the Father's inheritance and your birthright is liberation and liberation-in-life.

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sabhi ko nimantran bhi yahi dete ho na to aakar mukti jeevanmukti ka varsa praapta karo।
This is the invitation you give everyone, is it not? "Come and attain your inheritance of liberation and liberation-in-life."

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to apne se poochho kya muktidhaam mein mukti ka anubhav karna hai va satayug mein jeevanmukti ka anubhav karna hai va ab sangamayug mein mukti, jeevanmukti ka sanskaar banaana hai?
So, ask yourself: Do I want to experience liberation in the land of liberation? Do I want to experience liberation-in-life in the golden age? Or, do I want to create the sanskars of liberation and liberation-in-life now, at the confluence age?

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kyonki aap kehte ho ki ham abhi apne eeshvareey sanskaar se daivi sansaar banaane vaale hain।
This is because you say at this time that you are those who are creating the divine world with your Godly sanskars.

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apne sanskaar se naya sansaar bana rahe hain।
"We are creating the new world with our sanskars."

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to ab sangam par hi mukti jeevanmukti ke sanskaar emerge chaahiye na!
So, the sanskars of liberation and liberation-in-life have to be made to emerge now, at the confluence age, do they not?

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to check karo sarva bandhanon se man aur buddhi mukta hue hain?
So, check if your mind and intellect have become free from all bondages.

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kyonki brahman jeevan mein kai baaton se jo past life ke bandhan hain, usse mukta hue ho।
In Brahmin life, you have become free from many things which were bondages in your past life.

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lekin sarva bandhanon se mukta hain ya koi koi bandhan abhi bhi apne bandhan mein baandhata hai?
However, are you free from all bondages? Or, are there even now some bondages which tie you in bondage to them?

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is brahman jeevan mein mukti jeevanmukti ka anubhav karna hi brahman jeevan ki shreshthata hai kyonki satayug mein jeevanmukta,jeevanbandh donon ka gyaan hi nahin hoga।
To experience liberation and liberation-in-life is the greatness of Brahmin life because in the golden age, you won't have knowledge of either liberation-in-life or of a life of bondage.

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abhi anubhav kar sakte ho,jeevanbandh kya hai, jeevanmukta kya hai, kyonki aap sabka vaayda hai, sabka vaayda hai, anek baar vaayda kiya hai, kya karte ho vaayda,yaad hai?
At present you can experience what a life of bondage is and what liberation-in-life is because all of you have promised. All of you have made promises and you have made promises many times. Do you remember what promises you have made?

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kisi se bhi poochhte hain aapke is brahman jeevan ka lakshya kya hai?
Ask anyone: What is the aim of this Brahmin life of yours?

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kya javaab dete ho?
What response do they give?

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baap samaan banna hai।
To become equal to the Father.

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pakka hai na?
This is firm, is it not?

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baap samaan banna hai na?
You want to become equal to the Father, do you not?

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ki thoda thoda banna hai?
Or, is that you want to become that only a little?

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samaan banna hai na! banna hai samaan?
You want to become equal, exactly, do you not?

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ki thoda bhi ban gaye to chalega!
Or, is it that if you become a little like Him, that will do?

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chalega?
Will it do?

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usko samaan to nahin kahenge na।
That would not be called becoming equal, would it?

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to baap mukta hai,ya bandhan hai?
So, is the Father liberated or does He have bondages?

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agar kisi bhi prakaar ka chaahe deh ka,chaahe koi deh ke sambandh, maata pita bandhu sakha nahin, deh ke saath jo karmendriyon ka sambandh hai,us koi bhi karmendriyon ke sambandh ka bandhan hai, aadat ka bandhan hai,svabhaav ka bandhan hai, puraane sanskaar ka bandhan hai, to baap samaan kaise hue?
If you have any type of bondage - whether of the body, of bodily relations, may be not of the mother, father, brother or friend, but if there is any bondage of any relationships to the physical organs, if there is a bondage of habits, a bondage of nature, a bondage of old sanskars, then, how can that be called being equal to the Father?

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aur roj vaayda karte ho baap samaan banna hi hai।
And you make a promise every day that you definitely want to become equal to the Father.

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haath uthvaate hain to sabhi kya kehte hain?
When Baba makes you raise your hands, what do all of you say?

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lakshmi naaraayan banna hai।
That you want to become Lakshmi and Narayan.

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baapdaada ko khushi hoti hai,vaayda bahut achhe achhe karte hain lekin vaayde ka phaayda nahin uthaate hain।
BapDada is pleased that you make very good promises, but you don't take benefit of the promises.

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vaayda aur phaayda ka balance nahin jaante।
You don't know the balance of a promise and its benefit.

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vaaydon ka file baapdaada ke paas bahut bahut bahut bada hai, sabhi ka file hai।
BapDada has a very, very, very big file of your promises. He has everyone's file.

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aise hi phaayde ka bhi file ho,balance ho,to kitna achha lagega।
Similarly, there should also be a file of the benefits. If there were this balance, it would be so good!

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yeh centres ki teachers baithi hai na।
These are the teachers from the centres sitting here, are they not?

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yeh bhi centre nivaasi baithe hain na?
These are also residents of the centres who are sitting here, are they not?

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to samaan banne vaale hue na।
So, you are those who are going to become equal, are you not?

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centre nivaasi nimitta bane hue bachche to samaan chaahiye na!
Residents of the centre who have become the instrument children should be equal, should they not?

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hain?
Are you that?

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hain bhi lekin kabhi-kabhi thoda natkhat ho jaate hain?
You are, but you sometimes become a little mischievous.

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baapdaada to sabhi bachchon ka saare din ka haal aur chaal donon dekhte rehte hain।
BapDada continues to see the behaviour and activity of all the children throughout the day.

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aapki daadi bhi vatan mein thi na,to daadi bhi dekhti thi to kya kehti thi?
When your Dadi was in the subtle region, she was also seeing everything. What did she say?

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pata hai,kehti thi baba aisa bhi hai kya?
Do you know, she used to say: Baba, can it be like that too?

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aisa hota hai,aise karte hain, aap dekhte rehte hain?
Is it like that? Do they do this? And you continue to see that?

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suna,aapki daadi ne kya dekha।
Did you hear what your Dadi saw?

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abhi baapdaada yahi dekhne chaahte hain ki ek-ek bachcha mukti jeevanmukti ke varse ka adhikaari bane,kyonki varsa abhi milta hai।
Now, BapDada wants to see that each child claims a right to the inheritance of liberation and liberation-in-life, because you receive the inheritance at this time.

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satayug mein to natural life hogi, abhi ke abhyaas ki natural life,lekin varse ka adhikaar abhi sangam par hai।
In the golden age, it will be your natural life; it will be a natural life on the basis of the practice of this time, but you receive the right to the inheritance now, at the confluence age.

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iseelie baapdaada yahi chaahte hain ki har ek svayan check kare agar koi bhi bandhan kheenchata hai, to kaaran socho।
This is why BapDada wants every child to check the self, and if there is any bondage pulling, then also think of its reason.

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kaaran socho aur kaaran ke saath nivaaran bhi socho।
Think of its reason and, together with that, also think of a solution.

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nivaaran baapdaada ne anek baar bhinna-bhinna roop se de diye hain।
BapDada has given you solutions many times in different forms.

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sarvashaktiyon ka vardaan diya hai, sarvagunon ka khazaana diya hai, khazaane ko use karne se khazaana badhta hai।
He has given you the blessing of all powers and the treasure of all virtues. By using those treasures, they will increase.

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khazaana hai,sabke paas hai,baapdaada ne dekha hai।
All of you have the treasures; BapDada has seen that.

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01:05:26.340 --> 01:05:32.050
har ek ke stock ko bhi dekhta hai।
BapDada sees the stock of each one.

114
01:05:34.050 --> 01:05:39.600
buddhi hai stock room।
The intellect is the stock room.

115
01:05:41.600 --> 01:05:47.140
to baapdaada ne sabka dekha hai।
BapDada has seen everyone's stock room.

116
01:05:47.140 --> 01:06:03.820
hai, stock mein hai lekin khazaane ko samay par use nahin karte hain।
You do have them in stock, but you do not use those treasures at the right time.

117
01:06:07.250 --> 01:06:42.110
sirf point ke roop se sochte hain, haan yeh nahin karna hai, yeh karna hai, point ke roop se use karte hain, sochte hain lekin point banke point ko use nahin karte hain।
You simply think of it in the form of a point - yes, I mustn't do this, I must do this. You use knowledge in the form of a point. You think about it, but you don't use that point of knowledge by stabilising in the form of the point.

118
01:06:45.420 --> 01:07:01.940
iseelie point rah jaati hai, point banke use karo to nivaaran ho jaae।
This is why it just remains a point. Use the point of knowledge while in the point form and you will find a solution.

119
01:07:08.340 --> 01:07:18.910
bolte bhi hain, yeh nahin karna hai,phir bhoolte bhi ho।
You say that you mustn't do this, and then you forget it.

120
01:07:18.910 --> 01:07:24.910
bolne ke saath bhoolte bhi ho।
Together with speaking about it, you then forget it.

121
01:07:37.080 --> 01:08:06.570
itna sahaj vidhi sunaai hai, sirf hai hi sangamayug mein bindi ki kamaal, bas bindi use karo aur koi maatra ki aavashyakta nahin।
Baba has told you an easy method. At the confluence age, it is just a wonder of the point. Simply use the point; there is no need for any other punctuation.

122
01:08:07.140 --> 01:08:12.510
teen bindi ko use karo।
Simply use the three points.

123
01:08:14.510 --> 01:08:28.910
aatma bindi,baap bindi aur drama bindi hai।
The soul is a point, the Father is a point and the drama is a point.

124
01:08:30.910 --> 01:08:45.710
teen bindi use karte raho to baap samaan banna koi mushkil nahin।
Continue to use the three points and it will not be difficult to become equal to the Father.

125
01:08:48.050 --> 01:09:08.800
lagaane chaahte ho bindi lekin lagaane ke samay haath hil jaata,to question mark ho jaata ya aashcharya ki rekha ban jaati hai।
You try to put a point, but your hand shakes at the time of putting a point and so it becomes either a question mark or an exclamation mark.

126
01:09:10.000 --> 01:09:16.280
vahaan haath hilta, yahaan buddhi hilti hai।
There, your hand shakes and here, your intellect shakes.

127
01:09:24.400 --> 01:09:36.970
nahin to teen bindi ko smriti mein rakhna kya mushkil hai?
Otherwise, is it difficult to keep the three points in your awareness?

128
01:09:38.340 --> 01:09:44.220
hai mushkil hai?
Is it difficult?

129
01:09:49.140 --> 01:10:04.450
baapdaada ne to doosri bhi sahaj yukti bataai hai, woh kya?
BapDada has shown you another easy method; what is that?

130
01:10:08.170 --> 01:10:15.250
dua do aur dua lo।
Give blessings and receive blessings.

131
01:10:20.170 --> 01:11:16.450
achha, yog shaktishaali nahin lagta, dhaarnaayen thodi kam hoti hain, bhaashan karne ki himmat nahin hoti hai, lekin dua do aur dua lo, ek hi baat karo aur sab chhodo, ek baat karo, dua leni hai dua deni hai।
Achcha, if you are not able to have powerful yoga, if you lack a little bit in your dharna, if you don't have the courage to give lectures, you can still give blessings and receive blessings. Do just this one thing and put aside everything else. Simply do one thing: receive blessings and give blessings.

132
01:11:16.450 --> 01:11:29.480
kuchh bhi ho jaae, koi kuchh bhi de lekin mujhe dua deni hai,leni hai।
No matter what happens, no matter what others give you, I have to give blessings and receive blessings.

133
01:11:31.020 --> 01:11:38.340
ek baat to pakki karo, ismen sab aa jaayega।
Make this one thing firm and everything else will be included in it.

134
01:11:38.800 --> 01:11:50.800
agar dua denge aur dua lenge to kya ismen shaktiyaan aur gun nahin aayenge?
If you give blessings and receive blessings, would not all powers and virtues be included in that?

135
01:11:51.080 --> 01:11:56.510
automatically aa jaayenge na!
They would automatically be included, would they not?

136
01:11:58.170 --> 01:12:25.420
ek hi lakshya rakho, karke dekho, ek din abhyaas karke dekho, phir saat din karke dekho, chalo aur baaten buddhi mein nahin aati,ek to aayegi।
Just keep the one aim. Try it and see. Practise this for one day and see, and then try it for seven days. OK, if you are not able to keep other things in your intellect, you will at least be able to keep one thing in it.

137
01:12:27.820 --> 01:12:37.200
kuchh bhi ho jaae lekin dua deni aur leni hai।
No matter what happens, I have to give blessings and receive blessings.

138
01:12:41.420 --> 01:12:45.420
yeh to kar sakte hain ya nahin?
Can you do this or not?

139
01:12:45.420 --> 01:12:47.770
kar sakte hain?
Are you able to do it?

140
01:12:47.770 --> 01:12:59.420
achha,to jab bhi jaao na to yeh trial karna।
OK, whenever you go back try this.

141
01:12:59.420 --> 01:13:05.880
ismen sab yogayukta aapehi ho jaayenge।
By doing this, you will all automatically become yogyukt.

142
01:13:05.880 --> 01:13:15.940
kyonki vesta karma karenge nahin to yogayukta ho hi gaye na।
Because if there are no wasteful actions, you are yogyukt, are you not?

143
01:13:15.940 --> 01:13:23.940
lekin lakshya rakho dua dena hai, dua leni hai।
However, keep the aim to give blessings and to receive blessings.

144
01:13:23.940 --> 01:14:01.250
koi kuchh bhi deve,baddua bhi milegi, krodh ki baaten bhi aayengi kyonki vaayda karenge na, to maaya bhi sun rahi hain, ki yeh vaayda karenge, woh bhi apna kaam to karegi na।
No matter what others give you, even if you receive bad wishes - even situations of anger will come in front of you, because when you make a promise, Maya is also listening to the promise you make, so she will also do her own work, will she not?

145
01:14:01.250 --> 01:14:29.200
maayaajeet ban jaayenge phir nahin karengi,abhi to maayaajeet ban rahe hain na,to woh apna kaam karegi lekin mujhe dua deni hai aur dua leni hai।
When you become a conqueror of Maya, she will not do anything. At present, you are still becoming a conqueror of Maya, and so she will also do her own work, so you have to give blessings and receive blessings.

146
01:14:29.770 --> 01:14:32.740
ho sakta hai?
Is this possible?

147
01:14:32.740 --> 01:14:36.450
ho sakta hai?
Is it possible?

148
01:14:36.450 --> 01:14:42.620
haath uthaao jo kehte hain ho sakta hai।
Those who say that it is possible, raise your hands!

149
01:14:42.620 --> 01:14:51.540
achha, shaktiyaan haath uthaao।
Achcha, Shaktis, raise your hands!

150
01:14:51.540 --> 01:14:58.680
haan,ho sakta hai!
Yes, it is possible!

151
01:15:01.480 --> 01:15:06.570
to sab taraph ki teachers aai hain na।
So, teachers have come from everywhere, have they not?

152
01:15:06.570 --> 01:15:12.170
sab taraph ki teachers aai hai na।
Teachers have come from all directions, have they not?

153
01:15:12.170 --> 01:16:06.000
to jab aap apne desh mein jaao to pahle pahle sabhi ko ek saptaah yeh homework karna hai aur result bhejni hai, kitne jane class ke member kitne hain, kitne O.ke. hain aur kitne thode kachche aur kitne pakke hain, to O.ke. ke beech mein line lagaana bas aise samaachaar dena।
So, when you return to your countries, then first of all, all of you have to do this homework for one week and then send your result. How many class members are there, how many are OK and how many are still a little weak? How many are strong? If they are weak, put a line through OK. Send your news in this way, that is all!

154
01:16:06.000 --> 01:16:15.080
itne jane O.ke.,itne janon mein O.ke. mein lakeer lagi hai।
This many people are OK, and this many people have a line through their being OK.

155
01:16:15.080 --> 01:16:29.080
ismen dekho double foreigners aaye hain to double kaam karenge na।
Look, double foreigners have come in this group, and so you will do double the work, will you not?

156
01:16:30.740 --> 01:16:45.140
ek saptaah ki result bhejna phir baapdaada dekhenge, sahaj hai na, mushkil to nahin hai।
Send your result of one week, and then BapDada will see. It is easy, is it not? It is not difficult.

157
01:16:45.140 --> 01:17:17.080
maaya aayegi,aap kahenge baba mere ko pahle to kabhi nahin aata tha,abhi aa gaya,yeh hoga, lekin dridh nishchay vaale ki nishchit vijay hai।
Maya will come, you will say: Baba, I never used to experience this before, but it has come now. This will happen, but those who have determined faith have victory guaranteed.

158
01:17:19.820 --> 01:17:29.650
dridhta ka phal hai saphalta।
The fruit of determination is success.

159
01:17:30.910 --> 01:17:41.370
saphalta na hone ka kaaran hai dridhta ki kami।
The lack of success is through the lack of determination.

160
01:17:43.370 --> 01:17:56.220
to dridhta ki saphalta praapta karni hi hai।
So, you have to attain the success of determination.

161
01:18:05.650 --> 01:18:10.400
double foreigners number one ho jaana।
Double foreigners, claim number one!

162
01:18:10.400 --> 01:18:17.140
double hai na, double foreigners hain na, to kamaal dikhaana।
You are double, you are double foreigners, are you not? So, show wonders!

163
01:18:23.020 --> 01:18:28.620
videsh ke kitne aaye hain?
How many have come from abroad?

164
01:19:04.910 --> 01:19:21.420
(90 deshon se 300 centres ke aaye hain) to90 kamaal karenge na?
(People from 300 centres and from 90 countries have come.) So, 90 will perform wonders, will they not?

165
01:19:22.680 --> 01:19:45.080
90 desh ke double foreigners hain,aur 10India ke add ho jaayenge to 100 ho jaayenge। to karenge?
There are double foreigners from 90 countries. And add 10 from India and it will become a 100. So, will you do this?

166
01:19:47.080 --> 01:19:57.540
jo bhi aaye hain,kuchh bhi ho,karke hi dikhaana hai।
All those who have come, no matter what happens, you definitely have to demonstrate this.

167
01:19:57.880 --> 01:20:23.020
hai itne dridh ki sochte hain dekhenge, koshish karenge… koi hai aisa, jo samajhte hain koshish karenge,koshish vaale haath uthaao।
Are you this determined? Or, are you thinking that you will see about it, that you will try. Do any of you here think that you will try? Those who think that they will try, raise your hands!

168
01:20:23.020 --> 01:20:25.650
koi nahin।
Not a single one.

169
01:20:25.650 --> 01:20:34.680
to mubaarak ho, taali bajaao।
Congratulations! You may applaud.

170
01:20:37.250 --> 01:20:45.140
daadiyaan kahaan hain?
Where are the Dadis?

171
01:20:46.170 --> 01:20:50.910
pakka hai।
You are firm.

172
01:20:52.220 --> 01:20:54.340
achha hai।
It is good.

173
01:20:54.340 --> 01:21:26.680
kyonki double foreigners ka vaise nature, sanskaar bhi gaaye hue hain ki jo sochte hain karna hai,woh karke hi chhodte hain, yeh double foreigners ki nature gaai hui hai, abhi is nature ko is kaarya mein lagaana।
It is anyway the nature of double foreigners, and their sanskars are also remembered, that they definitely do what they think of doing. They would definitely accomplish something before leaving it. This nature of the double foreigners has been remembered. So, now use that nature for this task.

174
01:21:27.940 --> 01:21:32.280
theek hai na!
Is that OK?

175
01:21:32.280 --> 01:21:40.510
karke hi dikhaana hai, kuchh bhi ho jaae।
Definitely demonstrate this by putting it into a practical form, no matter what happens.

176
01:21:43.310 --> 01:21:58.620
sahanshakti ka vardaan vishesh leke jaana।
Specially take the blessing of tolerance with you when you go back.

177
01:22:01.820 --> 01:22:24.050
lekin baapdaada ne samay prati samay bachchon ki ek scene dekhi hai,bachchon ki scene baap dekhta rehta hai na to kya dekha!
However, from time to time, BapDada saw one scene of the children. The Father continues to watch the scenes of the children, and so what did He see?

178
01:22:24.050 --> 01:23:29.250
ki bachchon ne sahan bahut achha kiya, baapdaada vaah! vaah! kar rahe the bahut achha bahut achha dekh rahe the na,lekin baad mein kya kiya,sahan kar liya,paas ho gaye lekin peechhe samaane ki shakti kam hone ke kaaran, sama nahin sake na,to jahaan tahaan varnan karte rahe, samaane ki shakti nahin thi, sahan karne ki shakti thi, part achha bajaaya lekin samaane ki shakti kam hone ke kaaran phir varnan karne lage aisa hua,aisa hua to ganva diya na।
That children tolerated a lot, BapDada would say "Wah! Wah!" to them saying, "Very good, very good" because He could see them. However, what did you do after that? You tolerated, you passed and then later, because of lacking the power to accommodate, you were unable to accommodate everything and so you began to speak about it here and there. You didn't have the power to accommodate, you had the power to tolerate, you played your part very well, but, because of lacking the power to accommodate, you then began to speak about it: This happened, then this happened, and you thereby lost everything.

179
01:23:30.170 --> 01:23:33.310
to aise nahin karna।
So, do not do this.

180
01:23:33.310 --> 01:23:51.940
baapdaada bahut drishya dekhte hain bachchon ke, pahle taali bajaate hain phir chup ho jaate hain,to aise nahin karna।
BapDada sees many scenes of the children. He first applauds them and then He becomes quiet. So, do not do this.

181
01:24:01.710 --> 01:24:42.000
sahanshakti, samaane ki shakti, sarvashaktiyon ka ek do se connection hai,iseelie baap ko sarvashaktivaan kaha hai, shaktivaan nahin kaha hai,aapka bhi title master sarvashaktivaan hai, shaktivaan hai kya?
The power to tolerate and then the power to accommodate. All the powers have a connection with one another. This is why the Father is called the Almighty Authority, the One with all powers. He is not called the One with some power. Your title is also: master almighty authorities, ones with all powers. Is it just one with powers?

182
01:24:42.000 --> 01:24:45.880
sarvashaktivaan hai na?
You are "master almighty authorities, are you not?

183
01:24:45.880 --> 01:24:59.940
to sarvashaktiyon ka ek do se connection hai iseelie yeh attention rakhna।
All powers have a connection with one another. Therefore, pay attention to this too.

184
01:25:03.020 --> 01:25:07.310
achha।
Achcha.

185
01:25:08.280 --> 01:25:34.680
baapdaada khush hai, double foreigners ne apne apne sthaanon mein vriddhi ki hai।
BapDada is pleased that the double foreigners have created expansion at their own places.

186
01:25:39.420 --> 01:25:58.970
practical mein merciful merciful ka part achha baja rahe hain।
You are playing the part of being compassionate and merciful in very good way practically.

187
01:26:08.110 --> 01:26:17.020
baapdaada ke paas samaachaar to aate rehte hain।
BapDada continues to receive news.

188
01:26:20.050 --> 01:27:48.970
baapdaada ne abhi bhi suna afreeka aur Russia donon hi taraph jo bhi rahe hue sthaan hain, usmein sandesh achha de rahe hain aur bhaarat mein har ek varga vaale achhe himmat aur umang se apne apne varga ke taraph se merciful ban aatmaon ko sandesh dene ka, parichay dene ka aur sambandh jodne ka kaarya achhe umang utsaah se kar rahe hain।
Even now, BapDada heard that the message is being given in a very good way in the places that still remain in Africa and Russia. And, in Bharat too, those from all the different wings are being merciful and with courage and enthusiasm are carrying out the task of giving the message, giving an introduction with very good zeal and enthusiasm and enabling souls of their own wings to forge a relationship.

189
01:27:48.970 --> 01:27:58.800
iski bhi baapdaada mubaarak de rahe hain।
BapDada is giving congratulations for that too.

190
01:28:00.000 --> 01:28:07.370
haan taali bajaao bhale।
Yes, you may clap!

191
01:28:13.820 --> 01:28:46.110
jaise iski taali bajaai na abhi 6 maas baapdaada dete hain kyonki abhi season to shuru honi hi hai, to 6maas, jyaada time de rahe hain।
Just as you applauded for this, so, BapDada is giving you six months because the season is only just beginning now and so Baba is giving you six months more.

192
01:28:46.110 --> 01:29:37.080
jaise seva umang-utsaah se kar rahe hain aise svayan ko bhi sva ke prati seva,sva seva aur vishwa seva,sva seva arthaat check karna aur apne ko baap samaan banaana।
Just as you are doing service with zeal and enthusiasm, in the same way, for the self too, serve the self and also serve the world. To serve the self means to check and to make yourself equal to the Father.

193
01:29:37.710 --> 01:29:52.340
koi bhi kami, kamzori baap ko de do na, kyon rakhi hai, baap ko achha nahin lagta hai।
Give any defect, any weakness to the Father. Why have you kept it? The Father doesn't like that.

194
01:29:53.250 --> 01:29:56.910
kyon kamzori rakhte ho?
Why do you keep the weaknesses?

195
01:29:57.770 --> 01:30:00.110
de do।
Give them away.

196
01:30:00.110 --> 01:30:07.480
dene ke time chhote bachche ban jaao।
At the time of giving, become little children.

197
01:30:08.050 --> 01:30:21.650
jaise chhota bachcha koi bhi cheez sambhaal nahin sakta, koi bhi cheez pasanda nahin aati hai to kya karta hai?
When little children are not able to look after something, when they don't like something, what do they do?

198
01:30:21.650 --> 01:30:28.340
mummy paapa yeh aap le lo।
"Mummy, Papa, you take this!"

199
01:30:29.080 --> 01:31:03.650
aise hi koi bhi prakaar ka bojh, bandhan jo achha nahin lagta, kyonki baapdaada dekhta hai, ek taraph yeh soch rahe hain hai to achha nahin,theek to nahin hai lekin kya karoon, kaise karoon, to yeh to achha nahin hai।
In the same way, if you don't like any type of burden or bondage - because BapDada sees that, on the one hand, you think that you don't like it, that it is not right, but you say, "What can I do? How can I do this?" That is also not good.

200
01:31:03.650 --> 01:31:16.400
ek taraph achha nahin hai kah rahe hain, doosre taraph sambhaal ke rakh rahe hain,to isko kya kahen!
On the one hand you are saying that it is not good, and on the other hand, you have kept it with yourself carefully. So what would you say about this?

201
01:31:17.200 --> 01:31:19.880
achha kahen?
Is it good?

202
01:31:19.880 --> 01:31:23.600
achha to nahin hai na।
It is not good, is it?

203
01:31:23.600 --> 01:31:28.620
to aapko kya banna hai? achhe te achha na।
So, what do you want to become? The best of all, do you not?

204
01:31:29.370 --> 01:31:34.220
achha bhi nahin,achhe te achha।
Not just good, but the best of all.

205
01:31:35.140 --> 01:31:58.400
to jo bhi koi aisi baat ho, baba haajira hajoor hai, usko de do, aur agar vaapas aave to amaanat samajhke phir de do।
So, whenever there is something like that, Baba is ever-present, give it to Him. If it comes back to you, then hand it over, considering it to be something entrusted to you.

206
01:31:58.400 --> 01:32:04.170
amaanat mein khyaanat nahin ki jaati hai।
You cannot be dishonest with something that is entrusted to you.

207
01:32:04.170 --> 01:32:23.250
kyonki aapne to de di, to baap ki cheez ho gai, baap ki cheez ya doosre ki cheez aapke paas galti se aa jaae, aap almaari mein rakh denge?
You have given it to the Father, so it now belongs to the Father. If something that belongs to the Father or someone else comes to you by mistake, would you keep it locked away in your cupboard?

208
01:32:23.250 --> 01:32:27.080
rakh denge?
Would you keep it?

209
01:32:28.740 --> 01:32:31.140
nikaalenge na।
You would take it away, would you not?

210
01:32:31.140 --> 01:32:37.080
kaise bhi karke, nikaalenge,rakhenge nahin।
No matter how, you should give it away, you would not keep it.

211
01:32:37.080 --> 01:32:41.650
sambhaalenge to nahin na।
You would not look after it carefully, would you?

212
01:32:42.450 --> 01:32:45.540
to de do।
So give it away!

213
01:32:45.540 --> 01:32:50.680
baap lene ke liye aaya hai।
The Father has come to take it away.

214
01:32:50.680 --> 01:32:54.910
aur to kuchh aapke paas hai nahin jo do।
You don't have anything else that you can give Him anyway.

215
01:32:54.910 --> 01:32:59.600
lekin yeh to de sakte ho na।
However, you can give this, can you not?

216
01:33:01.600 --> 01:33:07.140
ak ke phool hain, woh de do।
It is an uck flower, so give it to Him.

217
01:33:13.420 --> 01:33:18.510
sambhaalna achha lagta hai kya?
Do you like looking after it?

218
01:33:19.140 --> 01:33:44.680
to 6 maas jaise abhi umang se kar rahe hain seva, Russia ka bhi samaachaar suna, aur afreeka ka bhi samaachaar suna,auron ka bhi samaachaar sunte rehte hain, kar rahe hain।
So, just as you are doing service since six months with zeal and enthusiasm - Baba heard the news of Russia and Africa, and He also continues to hear the news of other places, you are doing that.

219
01:33:46.000 --> 01:33:56.050
abhi sva seva ke prati khaas samay de rahe hain।
Baba is now especially giving time for service of the self.

220
01:33:56.050 --> 01:34:24.170
abhi dekh to liya, baapdaada ne kitne samay se do shabd baar-baar revise karaaye hain, woh do shabd kaun se hain?
You have now seen it many times. For so long, Baba has been revising two words again and again, what are those two words?

221
01:34:24.170 --> 01:34:33.200
achaanak aur ever ready।
Suddenly and ever-ready.

222
01:34:33.200 --> 01:34:36.170
yaad hai na!
You do remember them, do you not?

223
01:34:36.170 --> 01:34:38.910
yaad hai?
Do you remember them?

224
01:34:38.910 --> 01:34:51.600
aapki bahut achhi daadi chandramni,achaanak gai thi,yaad hai?
Your very good Dadi Chandermani also went suddenly, remember?

225
01:34:51.600 --> 01:35:33.080
tabhi se, kitna time ho gaya, (10 saal) aur uske baad kitne achaanak ke hue hain?
From that time, how long ago was that? (10 years) and after that, there have been so many cases of "suddenly".

226
01:35:33.080 --> 01:35:38.800
aapki daadi kaise gai? achaanak gai na।
How did your Dadi go? She went suddenly, did she not?

227
01:35:39.420 --> 01:35:52.400
achha daadi se pyaar hai, to yeh achaanak ka paath daadi ko yaad karke yaad karo।
OK, you have love for Dadi and so remember this lesson of "suddenly" when you remember Dadi.

228
01:35:55.540 --> 01:36:09.420
jaise daadi apne lakshya ko poora karke gai, aise nahin gai।
In the same way, Dadi went having fulfilled her aim, she didn't go just like that.

229
01:36:10.740 --> 01:36:39.310
usko certificate mila, karmaateet,karmendriyon ne bhi apni aakarshan mein nahin baandha,saakshi hoke karmendriyaan sheetal hoti rahi,hoti rahi।
She received a certificate - karmateet, the physical organs did not bind her with their attraction. As detached observers, the physical organs continued to become cool and calm, they just became calm.

230
01:36:40.450 --> 01:37:44.400
aakarshan ne nahin kheencha,na karmendriyon ne kheencha, na kisi aatma ke moh ne kheencha,nirmohi,nashtomoha,nahin to kai log jaate jaate yaad mein bol padte hain, phalaana,phalaana,phalaana… lekin daadi nashtomoha smriti swaroop mein gai,karmendriyaan jeet banke gai।
The attraction did not pull her; neither did any physical organs pull her nor did the attachment of any soul pull her. Free from attachment, destroyer of attachment. Otherwise, many souls, when going, remember someone and say: So-and-so, so-and-so, so-and-so.. but Dadi went as a destroyer of attachment and an embodiment of remembrance; she went having become a conqueror of the physical organs.

231
01:37:46.400 --> 01:37:57.710
koi karmendriy ne apne taraph duhkh ki lahar mein nahin kheencha।
Not one of the physical organs pulled towards itself in a wave of sorrow.

232
01:38:01.080 --> 01:38:14.510
to daadi kehte ho,yaad aati hai na, aani hi chaahiye kyonki number one thi na।
So, you say Dadi. You remember her, and you should remember her because she was number one.

233
01:38:14.510 --> 01:38:19.710
to one number ne win to kiya na।
So, the number one has won, has she not?

234
01:38:19.710 --> 01:38:41.880
lekin jab bhi daadi ki yaad aave to sirf chitra nahin dekhna lekin yeh yaad karo ki main bhi ever ready hoon।
So, whenever you remember Dadi, then don't just remember her picture, but also remember: Am I ever-ready?

235
01:38:43.200 --> 01:38:51.880
mujhe bhi achaanak ka paath yaad hai?
Do I also remember the lesson of "suddenly"?

236
01:38:52.450 --> 01:39:09.420
abhi-abhi main bhi achaanak chali jaaoon, to nashtomoha,prakritijeet hoon?
If I were to go suddenly, am I a destroyer of attachment and a conqueror of matter?

237
01:39:10.620 --> 01:39:21.540
yahi daadi ki saugaat sab apne paas rakho।
All of you keep this gift from Dadi with you.

238
01:39:29.200 --> 01:39:34.620
samjha।
Do you understand?

239
01:39:56.680 --> 01:40:22.450
achha - chaaron or ke aaye hue patra sandesh email sab baapdaada ke paas pahunch gaye hain।
Achcha. All the letters, messages and e-mails that came from everywhere reached BapDada.

240
01:40:23.200 --> 01:40:45.480
sabne apne pyaar ki nishaani, khud nahin aa sake to patra dvaara email dvaara bhej di hai।
Everyone sent their sign of love, and if they weren't able to come themselves, they sent it through letters and e-mails.

241
01:40:46.000 --> 01:41:39.710
baapdaada ne ek-ek dil ke pyaar ke patra sandesh saugaat sveekaar ki aur har ek ko baapdaada apne naynon mein emerge kar, pyaar ka respond yaadapyaar ke roop mein de rahe hai।
BapDada accepted the letters, messages and gifts from the heart of each one and BapDada made each one emerge in His eyes and is giving love and remembrance as a response to your love.

242
01:41:41.020 --> 01:41:59.940
achha hai yeh parmaatma pyaar bahut purooshaartha mein sahayog deta hai।
It is good that this love from God gives you a lot of help in your efforts.

243
01:42:05.370 --> 01:42:37.200
to har ek bachcha pyaara hai, pyaare rahenge aur pyaar ke jhoole mein jhoolte hue baapdaada ke saath apne ghar chalenge।
Each child is loving, will remain loving, swinging in the swing of love, and will return home with BapDada.

244
01:42:39.200 --> 01:42:43.540
woh bhi time aa jaayega।
That time will also come, when all of you will return home together.

245
01:42:44.220 --> 01:42:50.850
jo sab saath chalenge,saath chalne vaale ho na।
You are going to return home together, are you not?

246
01:42:50.850 --> 01:42:57.770
peechhe peechhe nahin aana, maja nahin aayega।
You are not going to follow later; you would not enjoy that.

247
01:42:58.400 --> 01:43:23.600
maja hai haath mein haath, saath mein saath, haath hai shreemat, shreemat buddhi mein hogi, aatma paramatma ka saath hoga aur ghar chalenge।
It is better to be hand in hand, and in one another's company. The hand is shrimat. Shrimat will be in your intellect and there will be the company of the soul with the Supreme Soul and you will return home. You are all going to return home, are you not?

248
01:43:27.250 --> 01:43:34.800
chalne vaale ho na sabhi, rah nahin jaana।
Do not remain behind. Even now, you are together.

249
01:43:40.510 --> 01:44:09.880
abhi bhi saath hai,chaahe kisi bhi kone mein ho, lekin baap saath hai,saath rahenge,saath chalenge aur phir brahma baap ke saath raajya karenge।
No matter which corner you are in, the Father is with you, He will remain with you and will go back with you and then you will rule the kingdom with Father Brahma.

250
01:44:11.880 --> 01:44:15.370
pakka vaayda hai na।
This is a firm promise, is it not?

251
01:44:15.370 --> 01:44:18.680
beech mein nahin rah jaana।
Do not remain in-between.

252
01:44:18.680 --> 01:44:25.200
koi kastam ki cheez hogi to rook jaayegi।
If there is something that requires clearance from the Customs, you will get stuck.

253
01:44:25.200 --> 01:44:30.110
raavan ki cheez hui na kastam।
The things of Ravan will stop you in the Customs.

254
01:44:30.680 --> 01:45:05.650
koi bhi raavan ka sanskaar, svabhaav woh dharmaraaj puri kastam mein phansa degi। aur baap ke saath chale jaayenge,aur koi agar hoga to kastam mein rookna padega, achha lagega।
Any sanskar or nature of Ravan will trap you in the Customs of the land of Dharamraj, whereas with the Father's company, you will be able to go straight through. If there is anyone else, you will have to wait in the Customs. Would you like that?

255
01:45:05.650 --> 01:45:08.620
nahin lagega na?
You wouldn't, would you?

256
01:45:08.620 --> 01:45:13.370
baap ko bhi achha nahin lagega।
The Father would not like that either.

257
01:45:14.110 --> 01:45:24.400
jab vaayda hai saath ka, to sada saath rehna।
Since you have promised to remain together, then always remain together.

258
01:45:33.710 --> 01:45:45.540
peechhe vaale vaayda hai na pakka, peechhe vaale haath uthaao,pakka vaayda hai!
Those sitting at the back, your promise is firm, is it not? Those sitting at the back, raise your hands! Is it a firm promise?

259
01:45:45.540 --> 01:45:53.600
achha, theek hai।
Achcha. Fine.

260
01:45:53.600 --> 01:46:24.620
jo bhi aaye hain, jahaan se bhi aaye hain,ek to saath nahin chhodna,har samay baap aur aap, kitna maja aayega।
Whoever has come and wherever you have come from, firstly, never let go of the company. At every moment, let it be the Father and you; there will then be so much pleasure.

261
01:46:24.620 --> 01:46:32.170
baap aur aap, maja hai na।
There is pleasure in just the Father and you, is there not?

262
01:46:32.170 --> 01:46:36.850
teachers maja hai na ismen।
Teachers, there is pleasure in this, is there not?

263
01:46:36.850 --> 01:46:47.820
ki kabhi kabhi alag-alag bhi ho jaaen,achha hai,baba ka saath chhod denge!
Or is it fine that you sometimes become separated? Will you let go of Baba's company?

264
01:46:47.820 --> 01:46:52.220
nahin chhodna,pakka?
You will not let go, will you? Are you sure? Is this firm?

265
01:46:52.220 --> 01:46:57.200
ek second bhi nahin।
Not for even one second.

266
01:46:57.770 --> 01:47:05.310
isi ko hi sachcha pyaar kaha jaata hai।
This is called true love.

267
01:47:08.450 --> 01:47:14.110
theek hai na?
Is this OK?

268
01:47:14.110 --> 01:47:27.480
pakka,pakka,pakka hai!
Is it firm? Is it? Sure?

269
01:47:45.020 --> 01:47:52.400
yeh photo nikal raha hai aapka, vatan mein nikal raha hai।
This photo of yours is being taken; it is being taken in the subtle region.

270
01:47:52.400 --> 01:48:04.680
is camera mein to aayega nahin, vatan mein nikal raha hai, bahut achha।
It cannot be taken with a physical camera, it is being taken in the subtle region. Very good.

271
01:48:08.850 --> 01:50:54.450
achha,chaaron or ke sabhi baapdaada ke dil pasanda bachche, dilaaraam hai na, to dilaaraam ke dil pasanda bachche, pyaar ke anubhvon mein sada lahraane vaale bachche, ek baap doosra na koi, svapna mein bhi doosra na koi, aise baapdaada ke ati pyaare aur ati dehbhaan se nyaare, sikeeldhe,padamguna bhaagyashaali bachchon ko dil ka yaadapyaar aur padam-padamguna duaayen hon,saath mein baalak so maalik bachchon ko baapdaada ka namaste।
Achcha. To all the children from everywhere whom BapDada likes; He is the Comforter of Hearts, is He not? So, to the children who are loved by Dilaram, the Comforter of Hearts, the children who always move along in the waves of love, the extremely loving children who belong to the one Father and none other, no other person even in their dreams, to such loving children of BapDada who are completely beyond the consciousness of the body, to the long-lost and now-found, multimillion-fold fortunate children, love and remembrance from the heart, and multi, multimillion-fold blessings. Along with that, namaste from BapDada to those who are the children and so the masters.

272
01:51:01.020 --> 01:51:49.140
aphreeka ke 28 deshon se jo pahli baar aaye hain woh khade hue:-bahut achha,bhale padhaare।
Those who have come for the first time from the 28 countries of Africa stood up: Very good. Welcome.

273
01:51:51.140 --> 01:52:26.220
aphreeka ke nimitta bane hue kahaan hai!
Where are those who are instruments for Africa?

274
01:52:34.000 --> 01:53:09.080
dekho, aap kitne bhaagyavaan hain,svayan baap ne aap bachchon ko yaad kiya aur koi na koi dvaara sandesh bhijvaaya।
Look, you are so fortunate. The Father Himself remembered you children and He had a message sent to you through someone or another.

275
01:53:10.400 --> 01:53:24.850
to apne bhaagya ko dekh karke khush ho rahe ho na!
So, you are pleased on seeing your own fortune, are you not?

276
01:53:28.110 --> 01:53:42.910
sabhi aapko dekhke khush ho rahe ho, kyonki brahman parivaar mein vriddhi ho gai na।
Everyone is pleased to see all of you because there is expansion in the Brahmin family.

277
01:53:42.910 --> 01:53:51.420
parivaar mein koi bhi badhta hai to khushi hoti hai na।
When there is an extra member in the family, there is happiness experienced, is there not?

278
01:53:51.420 --> 01:54:02.340
to sab dekho khush ho rahe hain aap sabko dekh karke।
So, see how everyone is so happy to see all of you.

279
01:54:04.340 --> 01:55:01.770
doosre deshon se jo pahli baar aaye hain woh utho:- mubaarak ho, mubaarak ho,mubaarak ho।
Those from other countries who have come for the first time, stand up! Congratulations! Congratulations! Congratulations!