WEBVTT

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aaj baapdaada chaaron or ke apne royalty aur personality ke parivaar ko dekh rahe hain।
Today, BapDada is seeing His family of royalty and personality everywhere.

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yeh royalty va roohaani personality ka foundation hai sampoorn purity।
The foundation of royalty and spiritual personality is complete purity.

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purity ki nishaani sabhi ke mastak mein,sabhi ke sir par light ka taaj chamak raha hai।
The sign of purity is the sparkling crown of light over everyone's head.

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aise chamakte hue taajdhaari roohaani royalty, roohaani personality vaale sirf aap brahman parivaar hi hain kyonki purity ko apnaaya hai।
It is only you, the Brahmin family, who wear the sparkling crowns, who have spiritual royalty and spiritual personality, because you have adopted purity.

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aap brahman aatmaon ki purity ka prabhaav aadikaal se prasiddha hai।
The impact of the purity of you Brahmin souls is well-known from the beginning period.

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yaad aata hai apna anaadi aur aadikaal!
Do you remember the eternal time (anadikaal) and the beginning period (aadikaal)?

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yaad karo anaadikaal mein bhi aap pure aatmaayen aatma roop mein bhi vishesh chamakte hue sitaare,chamakte rehte hain aur bhi aatmaayen hain lekin aap sitaaron ki chamak sabke saath hote bhi vishesh chamakti hai। jaise aakaash mein sitaare anek hote hain lekin koi koi sitaare special chamakne vaale hote hain।
Remember in the eternal time, in the form of pure souls, how you stars sparkle with a special sparkle. There are other souls too, but while being with everyone else, the sparkle of you stars is a special sparkle, just as there are many stars in the sky, but only a few stars have a special sparkle.

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dekh rahe ho sabhi apne ko, phir aadikaal mein aapke purity ki royalty aur personality kitni mahaan rahi hai!
Are all of you seeing yourselves? At that time, in the beginning period, how great was the royalty and personality of your purity!

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sabhi pahunch gaye aadikaal mein?
Have all of you reached the beginning period?

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pahunch jaao।
Go there now.

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check karo meri chamakne ki rekha kitni percent mein hai?
Check: What is the percentage of the sparkle of my line?

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aadikaal se antim kaal tak aapke purity ki royalty, personality sada rehti hai।
From the beginning period to the final period, the royalty and personality of your purity remains all the time.

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anaadi kaal ka chamakta hua sitaara, chamakte hue baap ke saath-saath nivaas karne vaale।
The sparkling star of the eternal form resides with the Father who is sparkling.

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abhi-abhi apni visheshta anubhav karo।
Experience your speciality now.

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pahunch gaye sab anaadikaal mein?
Did all of you reach the eternal time?

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phir saare kalpa mein aap pavitra aatmaon ki royalty bhinna-bhinna roop mein rehti hai kyonki aap aatmaon jaisa koi sampoorn pavitra bane hi nahin hain।
Then, throughout the whole cycle, the royalty of you pure souls has stayed in various forms because no one else has become as completely pure as you souls have.

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pavitrata ka janma siddha adhikaar aap vishesh aatmaon ko baap dvaara praapta hai।
You special souls have received the birthright of purity from the Father.

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abhi aadikaal mein aa jaao।
Now, come into the beginning period.

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anaadikaal bhi dekha, ab aadikaal mein aapke pavitrata ki royalty ka swaroop kitna mahaan hai!
You saw in the eternal time. Now, in the beginning period, the form of the royalty of your purity is so great!

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sabhi pahunch gaye satayug mein।
Have all you reached the golden age?

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pahunch gaye!
Have you reached there?

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aa gaye?
Have you gone there?

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kitna pyaara swaroop devta roop hai।
The deity form is such a lovely form.

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devtaaon jaisi royalty aur personality saare kalpa mein kisi bhi aatma ki nahin hai।
Throughout the whole cycle, no other souls have the royalty and personality that the deities have.

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devta roop ki chamak anubhav kar rahe ho na!
You are experiencing the sparkle of the deity form, are you not?

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itni roohaani personality,yeh sab pavitrata ki praapti hai।
Such a spiritual personality - all of this is the attainment of purity.

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abhi devta roop ka anubhav karte madhyakaal mein aa jaao।
Now, while experiencing your deity form, come into the middle period.

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aa gaye?
Have you gone there?

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aana anubhav karna sahaj hai na।
To go there and to experience it is easy, is it not?

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to madhyakaal mein bhi dekho, aapke bhakta aap poojya aatmaon ki pooja karte hain,chitra banaate hain।
So, look, even in the middle period your devotees worship you worthy-of-worship souls; they create your images.

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kitne royalty ke chitra banaate aur kitni royalty se pooja karte।
They create your images with such royalty and they also worship them with so much royalty.

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apna poojya chitra saamne aa gaya hai na!
The picture of your worthy-of-worship form has come in front of you, has it not?

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chitra to dharmaatmaaon ke bhi bante hain। dharma pitaaon ke bhi bante hain, abhinetaaon ke bhi bante hain lekin aapke chitra ki roohaaniyat aur vidhi poorvak pooja mein pharka hota hai।
Images are created of dharamatmas (righteous souls) and of founders of religions and actors too. However, there is a difference between them and the spirituality and worship of your images done with the right method.

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to apna poojya swaroop saamne aa gaya!
So, has your worthy-of-worship form come in front of you?

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achha phir aao antakaal sangam par, yeh roohaani drill kar rahe ho na!
OK, now come into the final period, at the confluence age. You are performing this spiritual drill, are you not?

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chakkar lagaao aur apne purity ka,apni vishesh praapti ka anubhav karo।
Go around the cycle and experience your form of purity and your special attainment.

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antimkaal sangam par aap brahman aatmaon ka parmaatma paalna ka, parmaatma pyaar ka, parmaatma padhaai ka bhaagya aap koton mein koi aatmaon ko hi milta hai।
At the final period of the confluence age, only you handful of Brahmin souls out of multimillions of souls, have the fortune of receiving sustenance from God, of God's love and of studying with God.

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paramatma ki direct rachna, pahli rachna aap pavitra aatmaon ko hi praapta hoti hai। jisse aap brahman hi vishwa ki aatmaon ko bhi mukti ka varsa baap se dilaate ho।
Only you pure souls who are the direct creation, the first creation of God, receive this; and together with this, you Brahmins enable souls of the world to receive from the Father their inheritance of liberation.

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to yeh saare chakkar mein anaadikaal,aadikaal,madhyakaal aur antimkaal saare chakra mein itni shreshtha praapti ka aadhaar pavitrata hai।
So, throughout the whole cycle, in the eternal time, the beginning period, the middle period and the final period, the basis of such elevated attainment is purity.

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saara chakkar lagaaya abhi apne ko check karo, apne ko dekho, dekhne ka aaina hai na!
You have gone around the whole cycle. Now, check yourself. Look at yourself. You have the mirror in which to see yourself, do you not?

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apne ko dekhne ka aaina hai?
Do you have the mirror in which to see yourself?

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jisko hai woh haath uthaao।
Those who have it, raise your hands!

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aaina hai, clear hai aaina?
Do you have the mirror? Is it clear?

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to aaine mein dekho meri pavitrata ka kitna percent hai?
So, look in the mirror: What is the percentage of my purity?

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pavitrata sirf brahmacharya nahin lekin brahmaachaari।
Purity is not just celibacy (brahmcharya), but to be Brahma-chari (one who follows in the footsteps of Brahma).

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man-vachan-karma,sambandh-samparka sabmen pavitrata hai?
Do I have purity in my thoughts, words, deeds, relationships and connections?

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kitni percent mein hai?
To what percentage is it?

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percentage nikaalne aati hai na!
You know how to calculate a percentage, do you not?

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teachers ko aati hai?
Do the teachers know how to do this?

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paandavon ko aati hai?
Do the Pandavas know?

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achha hoshiyaar ho।
You are clever.

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maataaon ko aati hai? aati hai maataaon ko?
Do the mothers know?

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achha।
OK.

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pavitrata ki parakh hai - vritti, drishti aur kriti teenon mein check karo,sampoorn pavitrata ki jo vritti hogi, woh aa gai na buddhi mein।
The sign of purity: check all three - your attitude, vision and actions. The attitude of complete purity - that has entered your intellect, has it not?

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socho, sampoorn pavitrata ki vritti arthaat har aatma ke prati shubhbhaavna, shubhkaamna।
Think about it. The attitude of complete purity is to have good wishes and pure feelings for every soul.

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anubhvi ho na!
You are experienced, are you not?

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aur drishti kya hogi?
So what would your vision be like?

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har aatma ko aatma roop mein dekhna।
It is to see every soul in the form of a soul.

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aatmik smriti se bolna, chalna।
It is to speak and interact in the awareness of soul consciousness.

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short mein suna rahe hain। detail to aap bhaashan kar sakte hain aur kriti arthaat karma mein sukh lena sukh dena।
Baba is telling you in short; you can give lectures in detail. And in actions, it means to receive happiness and give happiness through actions.

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yeh check karo - meri vritti,drishti,kriti isi pramaan hai?
Check this: Are my attitude, vision and actions according to this?

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sukh lena,duhkh nahin lena।
Take happiness; do not take sorrow.

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to check karo kabhi duhkh to nahin le lete ho!
So, check: Do I sometimes take sorrow?

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kabhi kabhi thoda-thoda?
Sometimes, maybe, you take a little of it?

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duhkh dene vaale bhi to hote hain na।
Of course there are those who give sorrow!

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maanon woh duhkh deta hai to kya aapko usko follow karna hai!
For instance, if someone causes you sorrow, do you have to follow that one?

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follow karna hai ki nahin?
Do you have to follow that one or not?

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follow kisko karna hai?
Whom do you have to follow?

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duhkh dene vaale ko va baap ko?
The one who gives sorrow or the Father?

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baap ne, brahma baap ne niraakaar ki to baat hai hi, lekin brahma baap ne kisi bachche ka duhkh liya?
It refers to the Incorporeal anyway, but did Father Brahma take sorrow from any child?

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sukh diya aur sukh liya।
He gave happiness and received happiness.

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follow father hai ya kabhi-kabhi lena hi padta hai?
Am I following the father? Or, do I sometimes feel that I have to take it?

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naam hi hai duhkh, jab duhkh dete hain,insult karte hain, to jaante ho ki yeh kharaab cheez hai, koi aapki insult karta hai to usko aap achha samajhte ho?
It is called sorrow when someone is causing you sorrow or insulting you; you know that it is bad when someone insults you. Do you consider it good when someone insults you?

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kharaab samajhte ho na!
You feel that it is bad, do you not?

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to woh aapko duhkh deta hai ya insult karta hai, to kharaab cheez agar aapko koi deta hai, to aap le lete ho?
So, that one is causing you sorrow or insulting you. So, when someone is giving you something bad, do you take it? Do you take it?

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le lete ho?
Do you take it for a short time?

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thode samay ke liye, jyaada samay nahin thoda samay?
OK, maybe not for a long time, but do you take it for a short time?

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kharaab cheez leni hoti hai?
Do you have to take something that is bad?

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to duhkh ya insult lete kyon ho?
So, why do you accept that sorrow or insult?

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arthaat man mein feeling ke roop mein rakhte kyon ho?
That is, why do you keep it in your mind in the form of a bad feeling?

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to apne se poochho ham duhkh lete hain?
So, ask yourself: Am I taking sorrow?

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ya duhkh ko parivartan ke roop mein dekhte hain?
Or, do I see that sorrow in the form of transformation?

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kya samajhte ho pahli line। duhkh lena right hai? hai right?
What do you think, those sitting in the first line: Is it right to take sorrow?

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madhuban vaale right hai?
Those from Madhuban, is it right?

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thoda thoda le lena chaahiye?
Should you take a little of it?

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pahli line, duhkh le lena chaahiye na!
Those in the first line, you should take that sorrow, should you not?

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nahin lena chaahiye lekin le lete ho।
You should not take it, but you do take it.

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galti se le lete ho।
You take it by mistake.

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yeh duhkh ki feeling, pareshaan kaun hota?
Then who is distressed by that feeling of sorrow?

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man mein kichda rakha to pareshaan kaun hoga?
If you keep rubbish in your mind, then who would be distressed?

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jahaan kichda hoga vahaan hi pareshaan honge na!
It is where there is rubbish that one becomes distressed.

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to us samay apne royalty aur personality ko saamne laao aur apne ko kis swaroop mein dekho?
So, at that time, bring your royalty and personality in front of you. Then, in which form should you see yourself?

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jaante ho aapka kya title hai?
Do you know what your title is?

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aapka title hai sahansheelta ki devi, sahansheelta ka dev।
Your title is: goddess (devi) of tolerance, god (dev) of tolerance.

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to aap kaun ho?
So, who are you?

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sahansheelta ki deviyaan ho,sahansheelta ke dev ho?
Are you goddesses and gods of tolerance?

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ki nahin?
Are you that or not?

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kabhi-kabhi ho jaate hain।
You are that sometimes.

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apna position yaad karo, svamaan yaad karo।
Remember your position. Remember your self-respect.

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main kaun!
Who am I?

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yeh smriti mein laao।
Bring this into your awareness.

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saare kalpa ke vishesh swaroop ki smriti ko laao।
Bring into your awareness your special form of the whole cycle.

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smriti to aati hai na!
You do remember it, do you not?

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baapdaada ne dekha ki jaise mera shabd ko sahaj yaad mein parivartan kiya hai।
BapDada has seen that you have transformed the word "mine" through easy remembrance.

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01:03:48.850 --> 01:04:05.480
to mera ke vistaar ko sametne ke liye kya kehte ho? mera baba।
So, in order to merge the expansion of "mine", what do you say? "My Baba."

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jab bhi mera mera aata to mera baba mein samet lete ho।
Whenever there is the consciousness of "mine", you merge everything by saying, "My Baba".

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aur baar-baar mera baba kahne se yaad bhi sahaj ho jaati hai aur praapti bhi jyaada hoti hai।
And, by saying "My Baba" again and again, remembrance becomes easy and there is greater attainment.

108
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aise hi saare din mein agar kisi bhi prakaar ki samasya ya kaaran aata hai,uske yeh do shabd vishesh hain - main aur mera।
In the same way, when any type of problem or reason comes throughout the day, the reason for that particularly are these two words: "I" and "mine".

109
01:05:38.340 --> 01:05:49.310
to jaise baba shabd kehte hi mera shabd pakka yaad ho gaya hai।
So, by saying "Baba", the word "my" has become pukka (firm).

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ho gaya hai na?
It has become pukka, has it not?

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sabhi abhi baba baba nahin kehte, mera baba kehte hain।
Now, all of you don't say, "Baba, Baba"; you say "My Baba".

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aise hi yeh jo main shabd hai, isko bhi parivartan karne ke liye jab bhi main shabd bolo to apne svamaan ki list saamne laao।
In the same way, in order to transform the word "I", whenever you say the word "I", bring in front of you the list of your self-respect.

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01:06:48.740 --> 01:06:53.310
main kaun?
Who am I?

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kyonki main shabd giraane ke nimitta bhi banta aur main shabd svamaan ki smriti se ooncha bhi uthaata hai।
The word "I" can be instrumental in making you fall, but with the awareness of your self-respect the word "I" can also elevate you.

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to jaise mera baba ka abhyaas ho gaya hai, aise hi main shabd ko bodeekaansesnes ki smriti ke bajaae apne shreshtha svamaan ko saamne laao। main shreshtha aatma hoon, takhtansheen aatma hoon, vishwa kalyaani aatma hoon, aise koi na koi svamaan main se jod lo।
So, just as you have developed the practice of "My Baba", in the same way, for the word "I", instead of having the awareness of body consciousness, bring your elevated self-respect in front of you: I am an elevated soul. I am a soul seated on the throne. I am a world-benefactor soul. In this way, connect one or another point of self-respect with the word "I".

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to main shabd unnati ka saadhan ho jaae। jaise mera shabd abhi majority baba shabd yaad dilaata hai kyonki samay prakriti dvaara apni challenge kar raha hai।
Then the word "I" will become a means of progress, just as, for the majority, the word "my" reminds you of the word "Baba" because time is now challenging you through matter.

117
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samay ki sameepta ko common baat nahin samjho।
Do not consider the closeness of time to be something common.

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achaanak aur ever ready shabd ko apne karmayogi jeevan mein har samay smriti mein rakho।
In your karma yogi life, keep the words suddenly and ever-ready in your awareness at every moment.

119
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apne shanti ki shakti ka svayan prati bhi bhinna-bhinna roop se prayog karo। jaise science apna naya-naya prayog karti rehti hai।
Experiment in different ways on yourself with your power of peace, just as science continues to have so many new experiments.

120
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jitna sva ke prati prayog karne ki practice karte rahenge utna hi auron prati bhi shanti ki shakti ka prayog hota rahega।
The more you continue to practise experimenting with the self, the more you will continue to practise experimenting on others with the power of peace.

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abhi vishesh apne shaktiyon ki sakaash chaaron or phailaao।
Now, especially spread the current (sakaash) of your powers everywhere.

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jab aapki prakriti soorya ki shakti,soorya ki kirnen apna kaarya kitne roop se kar raha hai। paani barsaata bhi hai,paani sukhaata bhi hai।
Your matter, the power of the sun and the rays of the sun are carrying out their work in so many ways - they bring rain and also dry up the water.

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01:15:15.770 --> 01:15:32.620
din se raat,raat se din karke dikhaata hai।
It demonstrates this by changing day into night and night into day.

124
01:15:37.370 --> 01:16:11.940
to kya aap apne shaktiyon ki sakaash vaayumandal mein nahin phaila sakte?
So, can you not spread the current of your powers into the atmosphere?

125
01:16:19.880 --> 01:17:00.000
aatmaon ko apni shaktiyon ki sakaash se duhkh ashaanti se nahin chhuda sakte!
With the current of your powers, can you not liberate souls from their sorrow and peacelessness?

126
01:17:00.000 --> 01:17:11.880
gyaan soorya swaroop ko emerge karo।
Make your form of a sun of knowledge emerge.

127
01:17:12.220 --> 01:17:20.050
kirnen phailaao,sakaash phailaao।
Spread the rays; spread that current.

128
01:17:24.400 --> 01:18:30.110
jaise sthaapna ke aadikaal mein baapdaada ke taraph se anek aatmaon ko sukh-shanti ki sakaash milne ka ghar baithe anubhav hua।
At the beginning of establishment many souls experienced, while sitting at home, receiving a current of happiness and peace from BapDada.

129
01:18:32.850 --> 01:18:41.880
sankalp mila jaao।
They received the thought: Go there!

130
01:18:50.340 --> 01:19:42.110
aise ab aap master gyaan soorya bachchon dvaara sukh-shanti ki lahar phailaane ki anubhooti honi chaahiye।
In the same way, now, through you children, you master suns of knowledge, there should be the experience of waves of happiness and peace being spread.

131
01:19:45.200 --> 01:20:15.140
lekin woh tab hogi,iska saadhan hai man ki ekaagrata। yaad ki ekaagrata।
However, the method for that is concentration of the mind, concentration in remembrance. Only then will it happen.

132
01:20:31.940 --> 01:21:07.080
ekaagrata ki shakti ko svayan mein badhaao।
Increase the power of concentration in yourself.

133
01:21:15.310 --> 01:21:44.680
jab chaaho jaise chaaho jab tak chaaho tab tak man ko ekaagra kar sako।
You should be able to concentrate your mind whenever you want, however you want, for however long you want.

134
01:21:52.680 --> 01:22:32.110
abhi master gyaan soorya ke swaroop ko emerge karo aur shaktiyon ki kirnen,sakaash phailaao।
Now, make your form of a master sun of knowledge emerge, and spread the rays of the powers and the current.

135
01:22:34.340 --> 01:24:15.080
baapdaada ne suna aur khush hai ki bachche seva ke umang-utsaah mein jagah-jagah par seva achhi kar rahe hain,baapdaada ke paas seva ke samaachaar sab taraph ke achhe achhe pahunche hain, chaahe pradarshani karte hain, chaahe samaachaar patron dvaara, T.vi. dvaara sandesh dene ka kaarya badhaate jaate hain।
BapDada has heard, and is pleased, that children are doing very good service in different places with a lot of zeal and enthusiasm. BapDada has received very good service news from everywhere. Whether through the exhibitions, newsletters or the TV, you are continuing to move forward in the task of giving the message.

136
01:24:16.400 --> 01:24:27.020
sandesh bhi pahunchta hai,sandesh achha pahuncha rahe ho।
The message reaches them; you are doing very well in giving the message.

137
01:24:29.020 --> 01:24:43.710
gaanv mein bhi jahaan raha hua hai,har ek zone achha apni apni area ko badha raha hai।
In the villages that still remain too, each zone is increasing that service in its own area.

138
01:24:48.400 --> 01:25:10.000
akhbaaron dvaara T.vi. dvaara bhinna bhinna saadhnon dvaara umang utsaah se kar rahe ho।
Through newspapers, TV and with various other methods, you are doing it with zeal and enthusiasm.

139
01:25:10.000 --> 01:25:32.400
uski sab karne vaale bachchon ko baapdaada bahut snehayukta duaaon bhari mubaarak de rahe hain।
BapDada is giving lots of loving congratulations filled with blessings to all the children who are doing that.

140
01:25:35.250 --> 01:26:21.540
lekin abhi sandesh dene mein to achha umang-utsaah hai aur chaaron or brahmaakumaareej kya hai, bahut achha shaktishaali kaarya kar rahi hain, yeh bhi aavaaj achha phail raha hai aur badhta ja raha hai।
Now, there is very good zeal and enthusiasm for giving the message, and the sound of who the Brahma Kumaris are, and that they are carrying out a very powerful task is spreading everywhere very well and it is increasing.

141
01:26:22.740 --> 01:26:28.510
lekin, lekin sunaayen kya?
But.. Should Baba tell you what?

142
01:26:28.510 --> 01:27:06.800
sunaayen lekin… lekin brahmaakumaariyon ka baba kitna achha hai, woh aavaaj abhi badhna chaahiye।
Now, the sound that should increase is, "The Baba of the Brahma Kumaris is so good!"

143
01:27:08.280 --> 01:27:42.110
brahmaakumaariyaan achha kaam kar rahi hain lekin karaane vaala kaun hain, abhi yeh pratyakshata aani chaahiye।
The Brahma Kumaris are doing good work, but there should now be the revelation of who is making them do it.

144
01:27:49.250 --> 01:28:12.170
baap aaya hai,yeh samaachaar man tak pahunchna chaahiye।
The news that the Father has come should reach their minds.

145
01:28:17.540 --> 01:28:21.650
iska plan banaao।
Make a plan for this.

146
01:28:21.650 --> 01:28:44.510
baapdaada se bachchon ne prashn poochha ki vaaris ya mike kisko kahen?
Children asked BapDada a question: Whom would you call an heir or a mike?

147
01:28:48.800 --> 01:29:42.110
mike nikle bhi hain,lekin baapdaada mike abhi ke samay anusaar aisa chaahte hain ya aavashyak hai jiske aavaaj ki mahaanta ho।
Mike souls have emerged. However, according to the present time, BapDada wants a mike and there is a need for such a mike, whose sound has that greatness.

148
01:29:44.110 --> 01:30:26.850
agar saadhaaran baba shabd bol bhi dete hain,achha karte hain itne tak bhi laaya hai,to baapdaada mubaarak dete hain lekin abhi aise mike chaahiye jinke aavaaj ki bhi logon tak value ho।
When ordinary ones say the word "Baba", that is good; at least you have reached that far. So, BapDada is congratulating you for that, but now such mikes whose sound is valued by people are needed.

149
01:30:33.420 --> 01:31:10.450
aise prasiddha ho, prasiddha ka matlab yeh nahin ki shreshtha martabe vaala ho lekin uska aavaaj sunkar samjhen ki yeh kahne vaala jo kehta hai, iski aavaaj mein value hai।
They should be very famous. Famous does not mean that they have a high position, but when people hear their words people should understand that the one who is saying that has value in his words.

150
01:31:10.450 --> 01:31:20.740
agar yeh anubhav se kehta hai, to uski value ho।
If that one is sharing from his experience, it will have value.

151
01:31:22.740 --> 01:31:59.140
jaise mike to bahut hote hain lekin mike bhi koi power vaala kitna hota hai,koi kitna hota hai, aise hi aisa mike dhoondho, jiski aavaaj mein shakti ho।
There are many mikes, but some mikes have one level of power and others have a different level. In the same way, look for such a mike whose words have that power.

152
01:32:01.140 --> 01:32:47.420
uski aavaaj ko sunkar samajh mein aave ki yeh anubhav karke aaya hai to avashya koi baat hai lekin phir bhi vartamaan samay har zone,har varga mein mike nikle zaroor hain।
Hearing his words, people should understand that he has come having experienced it and so there must definitely be something there. However, at the present time, mike souls have definitely emerged in every zone and in every wing.

153
01:32:49.420 --> 01:33:44.740
baapdaada yeh nahin kehte ki seva ka pratyaksha result nahin nikli hai, nikli hai। lekin abhi samay kam hai aur seva ke mahatva vaali aatmaayen abhi nimitta banaani padengi। jiske aavaaj ki value ho।
BapDada is not saying that there hasn't been a visible result of service. There has been that result, but time is now short and you will have to make instruments those souls who have the importance of service and whose sound has that value.

154
01:34:03.940 --> 01:34:19.650
martaba bhale nahin ho lekin unki practical life aur practical anubhav ki authority ho।
They may not have a status, but their practical life should be that of an authority of practical experience.

155
01:34:19.650 --> 01:34:29.140
unke bol mein anubhav ki authority ho।
Their words should have the authority of experience.

156
01:34:38.680 --> 01:34:44.570
samjha kaisa mike chaahiye?
Do you understand what type of mike is needed?

157
01:34:48.620 --> 01:35:41.370
vaaris ko to jaante hi ho। jiske har shvaans mein,har kadam mein baap aur kartavya aur saath-saath man-vachan-karma,tan-man-dhan sabmen baba aur yagya samaaya hua ho।
You know about heirs anyway: those who have the Father and His task in their every breath and in their every step. Together with that, in their thoughts, words and deeds, body, mind and wealth, they only have Baba and the yagya merged in them.

158
01:35:48.000 --> 01:35:53.650
behad ki seva samaai hui ho।
Unlimited service should be merged in them.

159
01:35:56.050 --> 01:36:01.880
sakaash ne ki samarthi ho।
They should have the power of giving a current.

160
01:36:14.220 --> 01:36:37.420
achha - abhi kiska tarna hai?
Achcha. Now, whose turn is it?

161
01:36:55.420 --> 01:37:15.480
taamilnaadu,eastern aur nepaal:-to pahle kaun?
It is the turn of Tamil Nadu, Eastern Zone and Nepal. Who is first?

162
01:37:18.050 --> 01:37:26.800
nimitta bangaal, bangaal vaale utho।
The instruments are those from Bengal. Those from Bengal, stand up.

163
01:37:58.400 --> 01:38:02.000
achha।

164
01:38:10.340 --> 01:38:22.110
bangaal vaalon ne seva ka chance liya hai।
Those from Bengal have taken the chance for service.

165
01:38:23.480 --> 01:39:20.000
to in thode dinon mein apne aapko dekha ki karmana seva dvaara yagya seva ke mahatva ko jaan, apne andar yagya seva ka punya ka khaata kitna jama kiya?
In service, did you see yourself these few days? That, through service, through actions, knowing the importance of yagya-service, how much you accumulated in your account of charity by serving the yagya?

166
01:39:21.650 --> 01:39:36.220
seva to vahaan bhi karte rehte ho lekin yagya seva ka mahatva apna hai।
You do service there too (at home), but the importance of doing service of the yagya is its own.

167
01:39:37.200 --> 01:40:23.020
to double seva ki,ek karmana seva ki aur doosri seva se vaayumandal shaktishaali banaaya, santushta karne ka banaaya,uska bhi double punya yagya seva ka pratyakshaphal bhi khaaya, khushi hui na।
You did double service. You served through your actions and, secondly, through service, you made the atmosphere powerful. You created an atmosphere of making everyone content. Therefore, you received double charity for that too; you ate the practical fruit of serving the yagya; you experienced happiness, did you not?

168
01:40:23.020 --> 01:40:27.940
khush rahe na bahut sabhi।
All of you remained very happy, did you not?

169
01:40:27.940 --> 01:40:41.940
to khushi ka pratyakshaphal bhi mila aur bhavishya bhi jama hua, double praapti ki।
You received the practical fruit of happiness and you also accumulated for the future. So you had double attainment.

170
01:40:42.510 --> 01:40:52.850
kyonki sab dekh karke khush hote hain ki kitni nirvighna seva ho rahi hai।
Everyone becomes happy when they see how service is taking place without any obstacles.

171
01:40:53.710 --> 01:40:57.880
kitne sneh se seva ho rahi hai।
They see how service is taking place with so much love.

172
01:40:57.880 --> 01:41:13.200
yeh vaayumandal phailaana va nimitta banna iska bhi bada punya milta hai।
You receive great charity by spreading this atmosphere and of being an instrument.

173
01:41:15.200 --> 01:41:34.850
to jisko bhi chance milta hai woh yahi samjhe vishesh punya ka khaata jama karne ka chance milaahai।
So, whoever takes this chance should think that they have received a chance specially to accumulate in their account of charity.

174
01:41:35.710 --> 01:41:38.400
to jama kiya?
So, did you accumulate?

175
01:41:38.400 --> 01:41:45.140
haath hilaao।
Wave your hands.

176
01:41:47.140 --> 01:41:54.340
vartamaan bhi jama bhavishya mein bhi jama।
You accumulated for the present and also for the future.

177
01:41:55.420 --> 01:42:07.140
yeh saadhan hai double phal praapta karne ka।
This is a way of receiving double fruit.

178
01:42:09.140 --> 01:42:14.340
achha hai।
It is good.

179
01:42:17.080 --> 01:42:26.910
to bangaal vaalon ne koi naveenta dikhaai?
Have those from Bengal shown some newness?

180
01:42:26.910 --> 01:42:31.080
koi naya kaarya kiya hai?
Have you carried out a new task?

181
01:42:31.080 --> 01:42:35.420
koi invention ki hai?
Have you created any inventions?

182
01:42:35.420 --> 01:42:42.450
ki hai?
Have you?

183
01:42:47.370 --> 01:43:07.140
kyonki bangaal mein baap ki padhraamni hui hai, praveshta hui hai।
Baba first came in Bengal; it was here that Baba entered Brahma.

184
01:43:08.450 --> 01:43:21.080
to naya kaarya karna hai na!
So, you have to carry out a new task, do you not?

185
01:43:21.710 --> 01:43:47.370
koi nai invention nikaalo, baapdaada ne pahle bhi kaha ki abhi yeh jo seva kar rahe ho, achhi kar rahe ho, baapdaada ne mubaarak di lekin abhi kuchh naya nikaalo।
Create a new invention. BapDada has told you earlier too, that you are doing the service that you are doing now very well. BapDada has congratulated you for that, but now, do something new.

186
01:43:48.620 --> 01:43:58.170
kisi bhi zone ne naya koi plan banaaya hai?
Has any zone created a new plan?

187
01:43:58.170 --> 01:44:01.650
kisi ne bhi?
Has anyone made a plan?

188
01:44:03.650 --> 01:44:07.140
ki vahi repeat kar rahe hain?
Or are you repeating the same thing?

189
01:44:09.140 --> 01:44:13.080
foreign vaalon ne kuchh naya nikaala?
Have those from the foreign lands created something new?

190
01:44:13.650 --> 01:44:24.050
seva ka saadhan koi naya nikaalo।
Create a new method of service.

191
01:44:24.680 --> 01:44:43.880
jo chal rahe hain woh to achha hai lekin aur achha, koi ne bhi nikaala ho woh haath uthaao।
Whatever is continuing is fine, but if anyone has now created anything new, raise your hands.

192
01:44:45.880 --> 01:44:49.480
koi ne nahin nikaala hai।
No one has invented anything.

193
01:44:51.480 --> 01:45:00.000
vargeekran ki seva bhi abhi to bahut samay se chal rahi hai।
The service of the different wings has also now been continuing for a long time.

194
01:45:03.420 --> 01:45:09.710
abhi kuchh to naveenta honi chaahiye।
There should now be some newness.

195
01:45:11.710 --> 01:45:17.540
to kaun, bangaal nikaalega?
So, will Bengal do this?

196
01:45:21.200 --> 01:45:23.370
baaki achha hai।
It is good.

197
01:45:23.370 --> 01:45:34.910
baapdaada ko yeh achha lagta hai ki har zone ko chance milta hai।
BapDada likes it that every zone is given a chance.

198
01:45:43.480 --> 01:45:52.680
seva to vriddhi ko pa rahi hai, yeh to baapdaada ko samaachaar milte hain।
Service is growing and BapDada receives that news.

199
01:45:52.680 --> 01:46:09.650
centre badh rahe hain,students bhi badh rahe hain,yeh to hai।
The number of centres is increasing. The number of students is increasing.

200
01:46:12.740 --> 01:46:30.000
lekin kam kharcha baalaansheen, aisa koi naya saadhan nikaalo।
However, create some new method in which there is less expense and it brings greater results.

201
01:46:35.650 --> 01:46:52.170
baaki baapdaada bangaal ke zone (eastern zone) mein vriddhi ko dekh karke khush hai।
Seeing the expansion in the Bengal (Eastern) zone, BapDada is pleased.

202
01:47:02.850 --> 01:47:05.420
achha।
Achcha.

203
01:47:05.420 --> 01:47:21.940
to punya jama kiya aur yeh punya ki poonji saath mein jaayegi।
So, you accumulated charity and this treasure of charity will go with you.

204
01:47:23.140 --> 01:47:27.080
haath khaali nahin jaayenge।
You will not go empty-handed.

205
01:47:29.080 --> 01:47:34.220
punya ki poonji saath mein le jaayenge।
You will carry the treasure of charity with you.

206
01:47:35.140 --> 01:47:44.850
jitna punya jama karne chaaho utna kar sakte ho।
You can accumulate as much charity as you want.

207
01:47:51.420 --> 01:48:02.000
baaki himmat achhi ki hai, har ek area ke sevaasaathi achhe hain।
You have had good courage. The service companions of each area are good.

208
01:48:02.000 --> 01:48:11.940
yagya seva mein pahunch bhi gaye hain aur saphal bhi kiya hai।
You have arrived here to serve the yagya and you have also used everything in a worthwhile way.

209
01:48:29.940 --> 01:48:57.770
eastern mein bahut nadiyaan ikatthi hai। bangaal, bihaar,udeesa,aasaam,nepaal, taamilnaadu,aadhi sabha hai।
In the Eastern zone there are many rivers together: Bengal, Bihar, Orissa, Nepal, Assam, Tamil Nadu. It must be half the gathering (5000 sevadharis have come).

210
01:49:22.000 --> 01:49:32.340
itne yogya banaaya hai, iski bahut-bahut badhaai ho।
You have made so many worthy and so, many, many congratulations for that.

211
01:49:37.020 --> 01:49:41.540
dekho,T.vi. mein dekho kitne hain।
Look at the TV - there are so many!

212
01:49:41.540 --> 01:49:46.340
bahut achhe achhe hain।
There are many good ones.

213
01:49:47.600 --> 01:49:50.340
haath hilaao।
You can wave your hands.

214
01:49:59.020 --> 01:50:02.570
bahut achha।
Very good.

215
01:50:02.570 --> 01:50:26.850
baapdaada ko khushi hai ki yagya seva se kitna pyaar hai aur kitne pahunch gaye hain।
BapDada is pleased that you have so much love for service of the yagya and that so many have arrived here.

216
01:50:29.650 --> 01:50:44.970
abhi 5 hi nadiyaan milke koi naya plan banaao।
Now, all of you together, the five rivers together, should make a new plan.

217
01:50:47.370 --> 01:50:57.140
aavaaj phailaane ka to kiya,abhi aur kuchh karo।
You did something to spread the sound, but now do something else.

218
01:51:01.540 --> 01:51:18.970
baaki baapdaada ko khushi hai, ki5 hi taraph ki sankhya bahut achhi aai hai।
BapDada is pleased that a good number has come from all five places.

219
01:51:22.340 --> 01:51:41.310
itne yahaan hain,vahaan kitne honge, itni vriddhi ki hai,iski sab parivaar ko bhi khushi hai, baapdaada ko bhi khushi hai।
So many have come here and so how many would be back at home. So, there is that much growth and the whole family is happy about this. BapDada is also pleased about it.

220
01:51:43.820 --> 01:51:59.370
to abhi sva parivartan aur seva mein naveenta iski prize lena।
Now, claim a prize for self-transformation and newness in service.

221
01:51:59.370 --> 01:52:02.800
number lenge na।
You will claim a number, will you not?

222
01:52:02.800 --> 01:52:11.600
5 hain, aur bade bade hain chhote nahin hain।
There are five, and these are all big states; they are not small.

223
01:52:13.080 --> 01:52:15.940
kamaal karke dikhaana।
Show wonders.

224
01:52:15.940 --> 01:52:56.000
aapas mein meeting karke koi naveenta ka plan nikaalo kyonki abhi kai aatmaayen aisi hain jo sunte hain na, mela hai, pradarshani hai, yaatraayen hain, conference hai, to woh samajhte hain yeh to hamne kar liya hai, dekh liya hai।
Have a meeting among yourselves and make a plan for some newness because many souls are now such that when they hear that there is to be a mela, an exhibition, a pilgrimage, or a conference, they feel that they have been there and seen it all.

225
01:52:56.000 --> 01:53:02.000
isliye naveenta nikaalo।
Therefore, now create some newness.

226
01:53:04.340 --> 01:53:08.970
baaki achhi himmat rakhi hai।
You had good courage.

227
01:53:08.970 --> 01:53:19.820
baap ki vishesh 5hi ko bahut-bahutdil ki duaayen।
Special blessings from the heart to all the five states from the Father.

228
01:53:21.820 --> 01:53:29.480
vardaan bhi hai,vardaan bataayen kaun sa hai?
You also have a blessing. Should Baba tell you what blessing you have?

229
01:53:29.480 --> 01:53:35.820
amarbhav ka vardaan hai।
You have the blessing of being immortal.

230
01:53:37.820 --> 01:53:54.000
amar hain, amar rahenge aur baapdaada ke saath amarlok mein chalenge।
You are immortal and will remain immortal. And you will go to the land of immortality with BapDada.

231
01:53:59.540 --> 01:54:02.800
chalenge na!
You will go with Baba, will you not?

232
01:54:02.800 --> 01:54:06.170
pahle janma mein aana।
Come in the first birth.

233
01:54:06.850 --> 01:54:11.940
doosre teesre mein nahin aana।
Do not come in the second or third one.

234
01:54:16.740 --> 01:54:34.570
sabhi ko umang hai na। pahle saath chalenge apne ghar mein phir raajya mein jab aayenge to pahle janma mein aana।
All of you have the enthusiasm to go home first with Baba. Then, when you come into the kingdom, come in the first birth.

235
01:54:34.570 --> 01:54:39.600
doosre teesre mein maja nahin aayega।
You would not enjoy it in the second or third birth.

236
01:54:44.400 --> 01:54:49.940
pahle janma mein kaun aayenge?
So, who will come in the first birth?

237
01:54:49.940 --> 01:54:53.540
sabhi aayenge।
Will all of you come?

238
01:55:02.050 --> 01:55:09.480
pahle janma ki vidhi ka pata hai na!
You know the method for claiming the first number birth, do you not?

239
01:55:10.220 --> 01:55:38.510
vidhi ka pata hai - jo pahla number chaar hi subject mein honge, ek subject bhi kam nahin। sab subject mein pahla number। woh pahle janma mein saathi banenge।
Those who are number one in all four subjects - not even one subject should be any less - those who claim number one in all four subjects will become companions in the first birth.

240
01:55:39.370 --> 01:55:45.080
hain himmat?
Do you have that much courage?

241
01:55:45.820 --> 01:56:09.770
koi bhi dekho sthool padhaai mein bhi agar ek subject mein bhi fail hote hain, kam marks lete hain to woh number one to nahin aata na।
In a worldly education too, if you fail even one subject, if you receive fewer marks, you don't claim number one.

242
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to one janma mein aana arthaat one number mein aana।
So, to claim a number one birth means to be number one.

243
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manjoor hai।
Do you accept this?

244
01:56:24.970 --> 01:56:27.370
abhi haath uthaao।
Now, raise your hands.

245
01:56:27.370 --> 01:56:32.620
sochke haath uthaana।
Raise your hand after considering it.

246
01:56:35.540 --> 01:56:38.680
achha hai।
It is good.

247
01:56:39.370 --> 01:56:45.880
amar rehna aur amar banaana।
Remain immortal and make others immortal.

248
01:56:46.570 --> 01:56:50.850
achha।
Achcha.

249
01:56:57.080 --> 01:57:40.620
(taamilnaadu zone mein 12jyortilingam dikha karke yog ki anubhooti kara rahe hain, chhote chhote sthaanon mein yeh seva bahut achhi tarah se ho rahi hai,ismen kharcha bahut kam hai)saphalta hai?
(In the Tamil Nadu zone, they have created a method of service by giving an experience of yoga by showing the 12 places of a Jyotirlingam. This type of service is taking place very well in the smaller places and it costs very little.) Is it successful?

250
01:58:11.710 --> 01:58:16.340
achha hai,mubaarak hai।
It is good. Congratulations.

251
01:58:20.000 --> 01:58:47.480
yeh bhi dekho nai invention ki na, aise aur bhi koi nai invention karo aur jagah jagah par trial karke dekho kam kharcha hai aur hai bhi shiv ke pratima ki yaadgaar।
See, that too is a new invention. In the same way, create some more new inventions. Try this in different places. And it costs little. And it is the memorial of the image of Shiva.

252
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to sabki buddhi mein ek baap ki yaadgaar rahegi।
So, there will be the memorial of the one Father in everyone's intellect.

253
01:58:58.340 --> 01:59:01.140
achha hai।

254
01:59:01.140 --> 01:59:04.970
result to theek hai।
The result is good.

255
01:59:04.970 --> 01:59:11.480
abhi aur bhi karke dekho।
Try it more and see.

256
01:59:12.050 --> 01:59:15.080
achha hai।

257
01:59:15.770 --> 01:59:27.140
sabhi ko sunaana class mein to kaise karte hain,kya hota hai, anubhav sunaana।
Tell everyone in the class how you did it and what you did and share your experience.

258
01:59:27.140 --> 01:59:29.820
baaki achha hai।
It is good.

259
01:59:29.820 --> 01:59:34.450
badhaai ho।
Congratulations.

260
01:59:47.140 --> 01:59:51.600
achha bihaar vaalon ne kuchh kiya hai?
Have those from Bihar done something?

261
01:59:56.620 --> 02:00:52.970
(bihaar mein aai bahaar iska ek project banaaya hai, bihaar mein jahaan jahaan sandesh nahin pahuncha hai, use is varsha mein poora karenge, har maheene naya sevaakendra kholenge) achha kiya kyonki bihaar mein dekha gaya hai ki jyaada mein jyaada sandesh milna chaahiye।
(In Bihar, we have created a new project "Spring (Bahaar) has come in Bihar." Wherever the message has not yet reached in Bihar, we will accomplish that this year. We will open a new centre every month.) You have done well because it has been seen that, in Bihar, the maximum number of people should receive the message.

262
02:00:52.970 --> 02:01:02.740
programme banaaya hai, yeh umang utsaah ki mubaarak।
Congratulations for having the zeal and enthusiasm for having made a programme.

263
02:01:06.800 --> 02:01:10.170
abhi bahaar aayegi na।
Now, Spring will come, will it not?

264
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to bahaar ko sab dekhenge, maja lenge na bahaar ka।
So, everyone will see the Spring and take pleasure from it, will they not?

265
02:01:21.940 --> 02:01:47.250
achha। seva ka to sab jo bhi kar rahe hain, har zone mein koi na koi seva ho rahi hai, har varga bhi kar raha hai, seva ka umang utsaah achha hai aur achha rehna chaahiye।
Achcha. Whatever each one is doing for service, every zone and every wing is doing some service. There is good enthusiasm for service and it should be good.

266
02:01:49.250 --> 02:01:52.850
theek hai na।
Is that OK?

267
02:01:53.480 --> 02:01:56.910
achha।
Achcha.

268
02:01:56.910 --> 02:02:36.570
double videshi:-double videshi arthaat double purooshaarthi।
BapDada speaking to double foreigners (including RCOs and NCOs): Double foreigners means double purusharthis (effort-makers).

269
02:02:36.570 --> 02:02:43.370
baapdaada ne abhi naam rakha hai double purooshaarthi।
BapDada has now given you the name double purusharthi.

270
02:02:43.370 --> 02:02:50.620
hain? double purooshaarthi hain?
Are you double effort-makers?

271
02:02:52.620 --> 02:03:10.510
jo samajhte hain vartamaan samay double purooshaartha ka lakshya hai aur kar bhi rahe hain,woh haath uthaao।
Those who feel that at present they have the aim of making double effort and are doing that, raise your hands.

272
02:03:10.510 --> 02:03:13.310
double purooshaartha।
Double effort?

273
02:03:13.310 --> 02:03:15.310
double?
Double?

274
02:03:25.250 --> 02:03:28.220
bahut achha।
Very good.

275
02:03:28.570 --> 02:03:35.880
double par to taali bajaao।
Then clap for making double effort.

276
02:03:44.170 --> 02:03:47.820
achha hai।
It is good.

277
02:03:48.050 --> 02:04:05.080
aapko dekh karke sab khushi se aage badhne ka lakshya rakhenge।
Seeing you, everyone will happily keep the aim of moving forward.

278
02:04:05.940 --> 02:04:44.280
aur aaj dekh rahe hain ki videsh ke jo men quality hai,serviceable,knowledgeful,successful woh pahunch gai hai। aur meeting bhi achhi kar rahe hain।
Today, we are seeing that souls with the main quality of being serviceable, knowledge-full and successful have arrived here and are having a good meeting.

279
02:04:44.280 --> 02:05:36.970
pahli meeting ka samaachaar to baapdaada ne suna ki sabhi international har desh ke vishesh aatmaayen milkar jo banaaya hai woh bahut achha aur sahaj ekmat se sahaj paas ho gaya।
BapDada has heard the news of the first meeting. All the special souls, internationally, from every country, have all together created the policy document which has very easily been passed by everyone.

280
02:05:37.710 --> 02:05:58.220
to aap vishesh aatmaayen jo nimitta bani unko baapdaada padam padamguna mubaarak de rahe hain।
So, BapDada is giving multimillionfold congratulations to you special souls who have been instruments for this.

281
02:06:07.480 --> 02:06:19.600
puraane puraane foundation aaye hain। baapdaada ko khushi hoti hai।
The old ones, the foundation, have come. BapDada is pleased.

282
02:06:21.600 --> 02:06:25.650
paandav bhi kam nahin hain।
Pandavas are no less either.

283
02:06:25.650 --> 02:06:39.600
paandav bhi ek do se aage hain aur shaktiyaan bhi ek do se aage hain।
Pandavas are ahead of one another. Shaktis are also ahead of one another.

284
02:06:42.400 --> 02:07:39.770
achha। sabhi baapdaada ke vardaanon ko amar banaane ke liye sahaj vidhi yeh apnaao ki amritvele aur saath mein karmayogi banne ke samay bhi baar-baar vardaan ko revise kar swaroop mein sthit hain!
Achcha. Now, in order to make the blessings from BapDada immortal, adopt the easy method of amrit vela, and, together with that, at the time of being karma yogis, revise your blessing again and again.

285
02:07:39.770 --> 02:07:51.370
ya nahin hai to apne ko vardaan ke swaroop mein sthit karo।
Whether you are stable in that form or not, stabilize yourself in the form of the blessing.

286
02:07:51.370 --> 02:07:54.850
baar-baar revise karo।
Revise it again and again.

287
02:07:55.370 --> 02:08:15.880
baapdaada to de dete hain vardaan, lekin vardaan ko kaayam rakhne ke liye baar-baar revise karke swaroop mein laao।
BapDada gives you the blessings, but, in order to keep those blessings all the time, revise them again and again; put them into a practical form.

288
02:08:15.880 --> 02:08:20.400
anubhav karo us vardaan ka।
Experience those blessings.

289
02:08:20.400 --> 02:08:59.080
roohaani nashe ka anubhav karo to woh vardaan aapka amar vardaan ho jaayega kyonki vardaan ke paatra aap vishesh aatmaayen ho।
Experience that spiritual intoxication and that blessing of yours will become an immortal blessing. You are the special souls who are worthy of blessings.

290
02:09:00.110 --> 02:09:20.680
bhakton ko bhi vardaan milta hai lekin woh alpakaal ka,ek janma ke liye hai। aapka sangam ka vardaan janma janmaantar saath rehta hai।
Even devotees receive blessings, but those are temporary, for one birth, whereas the blessing that you receive at the confluence age remains with you for birth after birth.

291
02:09:21.480 --> 02:09:38.740
isliye vardaan ko swaroop mein laate rahenge to vardaan ki saphalta ka anubhav karte rahenge।
This is why if you continue to put your blessing into a practical form you will continue to experience the success of that blessing.

292
02:09:40.170 --> 02:09:49.710
sirf buddhi mein nahin swaroop mein laao।
Do not just keep it in your intellect, but also put it into your form.

293
02:09:52.220 --> 02:09:57.420
us nashe mein raho।
Stay in that intoxication.

294
02:10:03.650 --> 02:10:06.450
phalak mein raho।
Have that spiritual intoxication.

295
02:10:06.450 --> 02:10:14.570
phalak rahe main vardaata ki vardaani hoon।
Have the spiritual intoxication: I am blessed by the Bestower of Blessings.

296
02:10:15.250 --> 02:10:20.850
direct vardaata ne vardaan diya hai।
The Bestower of Blessings has given me a direct blessing.

297
02:10:20.850 --> 02:10:30.110
vardaan ko amar banaao, kabhi kabhi vaala nahin।
Make the blessing immortal; it is not just for some time.

298
02:10:34.220 --> 02:11:11.480
aur double videshiyon ke oopar sabhi brahman aatmaon ka vishesh sneh hai kyonki aapne jo aadi bhaarat ke sevaadhaari hain unko bahut sahayog diya hai।
All Brahmin souls have special love for all the double foreigners because you have given a lot of co-operation to the original servers of Bharat.

299
02:11:12.340 --> 02:11:50.050
vishwa kalyaankaari ka jo baap ne title diya usko saakaar roop mein bhinna bhinna deshon mein bhinna bhinna culture aur bhinna-bhinna bhaashaayen,usmein aap sabhi vishwa kalyaan ki seva mein saphalta dene mein sahayogi bane।
You brought into the corporeal form the title that the Father gave of being the World Benefactor. While having the different cultures and different languages of the different countries, all of you have been co-operative in bringing success to the service of world benefit.

300
02:11:50.800 --> 02:12:04.850
iseelie bhaaratvaasiyon ko aapki seva par bahut-bahut sneh hai।
This is why the people of Bharat have a lot of love for the service you have done.

301
02:12:18.800 --> 02:12:45.140
achha। vishesh jo pahli meeting vaale aaye hain woh haath uthaao। kaansteetyushan ki meeting vaale ooncha haath uthaao।
Achcha, those who have come especially for the first meeting - those who have come for the meeting of the constitution, raise your hands high.

302
02:13:00.050 --> 02:13:03.940
achha hai।

303
02:13:08.850 --> 02:13:19.650
baapdaada ko sangathan bahut achha lagta hai।
BapDada likes the gathering very much.

304
02:13:24.050 --> 02:13:32.170
aur mehnat pyaar se ki hai, thake nahin hain।
And you have worked hard with a lot of love; you haven't become tired.

305
02:13:32.170 --> 02:13:52.050
umang utsaah aur athakpan se kiya,bhaarat vaalon ne bhi aur double videshiyon ne bhi bahut achha kiya hai।
You did it with zeal and enthusiasm and by being tireless. Those from Bharat and the double foreigners have done very well.

306
02:13:52.050 --> 02:13:56.050
baapdaada ko bhi pasanda hai।
BapDada likes it too.

307
02:13:56.050 --> 02:14:00.740
bhaarat ke bhi utho।
Those from Bharat also stand up.

308
02:14:09.770 --> 02:14:22.510
teenon paandavon ko vishesh badhaai hai kyon badhaai hai?
Special congratulations to all three Pandavas. Why are you being congratulated?

309
02:14:22.850 --> 02:14:53.600
kyonki dhaancha aapne banaaya। aur double videshiyon ko is baat ki badhaai hai ki jo bhi bana usmein sahayog aur samay dekarke final kiya।
Because you have created the base, and there are congratulations for the double foreigners because you gave your time and co-operation to finalise whatever was created.

310
02:14:53.600 --> 02:15:01.370
dekhenge nahin kaha, kar liya, iski baapdaada ko khushi hai।
You did not say that you will think about it, but you just did it. BapDada is pleased about this.

311
02:15:01.370 --> 02:15:21.420
badhaai ho, badhaai ho, sabhi ko। bhaarat vaalon ko bhi aur double videshiyon ko bhi, shaktiyon ko bhi badhaai।
Congratulations. Congratulations to everyone: to those from Bharat, to those from abroad and also to the Shaktis.

312
02:15:43.250 --> 02:16:09.540
abhi aisa mike,jo baapdaada ne sunaaya, vishesh mike dekhte hain kahaan se nikalta hai, bhaarat se nikalta hai ya videsh se nikalta hai।
Now we shall see where the special mikes that BapDada described emerge from. Will they emerge from Bharat or from abroad?

313
02:16:16.050 --> 02:16:29.310
har ek sochta hai ham karenge, yeh to aapka umang, aapka chehra dikha raha hai।
Each of you thinks that you will do that. You have that enthusiasm. Your face is showing that.

314
02:16:41.540 --> 02:16:44.970
achha।

315
02:16:44.970 --> 02:18:10.800
media wing aur SpARC wing vaale aaye hain:-(geet gaaya - ham honge kaamayaab ek din…) donon hi apna apna kaarya kar rahe hain।
Media and SpARC Wings: (They sang a song, We will be successful one day.) Both of you are carrying out your own tasks.

316
02:18:10.800 --> 02:18:27.020
abhi baapdaada ko samaachaar milte rehte hain। to media bhi dinapratidin aage badh raha hai।
BapDada continues to receive the news that Media is also moving forward day by day.

317
02:18:27.940 --> 02:18:37.310
jo T.vi. mein programmes aate hain woh aavaaj achha phaila rahe hain।
The programmes that are shown on the TV are spreading the sound very well.

318
02:18:39.310 --> 02:19:06.970
abhi paanv to rakh liya hai,akhbaaron mein bhi abhi mehnat ke bina jagah de dete hain aur T.vi. mein bhi abhi sahaj jagah milti rehti hai, chance milta hai।
You have now set foot in the newspapers, and so without any effort you are given space in the newspapers. On TV, too, you easily get some space; you are given a chance.

319
02:19:06.970 --> 02:19:17.310
to itna to kiya hai, to media ko bhi mubaarak hai।
You have done that much at least, and so congratulations to the Media.

320
02:19:19.820 --> 02:20:00.680
abhi koshish karo ki videsh mein abhi shuru to hua hai, videsh mein bhi T.vi. mein koi koi samay to jaata hai lekin videsh aur desh ka itna najdeek ka connection ho jaae jo chaaron taraph aavaaj phailta jaae।
It has now begun abroad. It is shown on the TV sometimes, but let the connection of abroad and India be so close that the sound continues to spread everywhere.

321
02:20:00.680 --> 02:20:12.400
baaki mehnat ki saphalta mili hai yeh baapdaada ko bhi achha lagta hai।
BapDada is pleased that you have now received the success of your effort.

322
02:20:13.250 --> 02:20:19.600
mehnat ki hai phal bhi mila hai।
You have made effort and also received the fruit of it.

323
02:20:22.800 --> 02:21:20.620
aur SpARC vaale bhi apna plan bana rahe hain,achha hai abhi aisa kuchh karke dikhaao jo jaise science pratyaksha phal dikhaati hai, aise silence ki shakti itna spashta aur sahaj pratyaksha roop mein anubhav karaaye jo sab kahen brahmaakumaariyon ke paas sahaj saadhan hai।
Those of you from SpARC are also making your own plans and that is good. Now, just as science is giving practical fruit, in the same way do something so that the power of silence also gives an experience just as easily and clearly in a practical way so that everyone says that the Brahma Kumaris have an easy method.

324
02:21:22.620 --> 02:21:32.620
invention kar rahe hain aur hoga bhi।
You are making inventions and it will happen.

325
02:21:33.880 --> 02:21:49.370
sab buddhi achhi chala rahe hain to buddhi dvaara koi na koi pratyaksha phal nikal aayega।
All of you are using your intellect very well and so one practical fruit or another will emerge through the intellect.

326
02:21:54.910 --> 02:21:57.650
achha hai।

327
02:21:57.650 --> 02:22:09.650
mehnat achhi hai, phal nikal raha hai,nikalta rahega, yeh to hona hi hai।
You are making good effort. The fruit is emerging and it will continue to emerge. It has to happen.

328
02:22:12.850 --> 02:22:17.140
achha।
Achcha.

329
02:22:49.080 --> 02:24:59.480
abhi ek second mein,ek second hua, ek second mein saari sabha jo bhi jahaan hai vahaan man ko ek hi sankalp mein sthit karo main baap aur main paramdham mein anaadi jyotibindu swaroop hoon,paramdham mein baap ke saath baith jaao।
Now, in one second, is it one second? In one second, the whole gathering, and wherever any of you are, stabilize your mind in just one thought: I, the Father and I, are eternal points of light in the supreme abode. Sit with the Father in the supreme abode.

330
02:26:42.570 --> 02:26:46.680
achha।
Achcha.

331
02:26:49.370 --> 02:26:54.970
abhi saakaar mein aa jaao।
Now come back into the corporeal.

332
02:27:07.370 --> 02:28:21.540
abhi vartamaan samay ke hisaab se man-buddhi ko ekaagra karne ka abhyaas,jo kaarya kar rahe ho usi kaarya mein ekaagra karo,controlling power ko jyaada badhaao।
Now, according to the present time, practise concentrating your mind and intellect. Whatever task you are carrying out, concentrate your mind whilst carrying out that task. Increase your controlling power more.

333
02:28:21.540 --> 02:28:32.400
man-buddhi sanskaar teenon ke oopar controlling power।
Have controlling power over your mind, intellect and sanskars.

334
02:28:46.570 --> 02:29:04.620
yeh abhyaas aane vaale samay mein bahut sahayog dega।
This practice will be very helpful in the times to come.

335
02:29:08.280 --> 02:29:42.050
vaayumandal ke anusaar ek second mein control karna padega। jo chaahe vahi ho।
According to the atmosphere, you will have to take control in one second, so that only what you want to happen happens.

336
02:29:50.170 --> 02:30:04.850
to yeh abhyaas bahut aavashyak hai।
So, this practice is very essential.

337
02:30:06.850 --> 02:30:21.650
isko halka nahin karna। kyonki samay par yahi ant suhaani karega।
Do not treat this lightly because this practice will make the final moments beautiful at the right time.

338
02:30:41.770 --> 02:34:21.880
achha - chaaron or ke double takhtansheen,baapdaada ke diltakhtansheen,saath mein vishwa raajya takhta adhikaari,sada apne anaadi swaroop,aadi swaroop,madhya swaroop,antim swaroop mein jab chaahe tab sthit rahne vaale sada sarva khazaanon ko svayan kaarya mein lagaane vaale aur auron ko bhi khazaanon se sampanna banaane vaale sarva aatmaon ko baap se mukti ka varsa dilaane vaale aise parmaatma pyaar ke paatra aatmaon ko baapdaada ka yaadapyaar, dil ki duaayen aur namaste।
Achcha. To all those from everywhere who are seated on the double throne - those seated on BapDada's heart-throne and also those who have a right to the throne of the kingdom of the world, to those who always remain stable in their eternal form, original form, form of the middle period, and the final form whenever they want, to those who use all the treasures for the self and who make others full of all the treasures, to those who enable all souls to receive their inheritance of liberation from the Father, to the souls who are worthy of God's love, BapDada's love, remembrance, blessings from the heart and namaste.