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1
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aaj brahman sansaar ke rachayita baapdaada apne chaaron or ke brahman sansaar ko dekh rahe hain।
Today, BapDada, the Creator of the Brahmin world is seeing His Brahmin world everywhere.

2
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har ek brahman saare sansaar mein vishesh aatma hai।
Each Brahmin is a special soul in the whole Brahmin world.

3
00:20:05.880 --> 00:20:44.680
koton mein koi hai kyonki saadhaaran tan mein aaye hue baap ko pahchaan liya।
You are one out of multimillions because you have recognised the Father who has come in an ordinary body.

4
00:20:50.570 --> 00:21:32.050
baapdaada bhi dil mein samaane vaale bachchon ko dil se dil ka pyaar de rahe hain।
BapDada is giving love from His heart to the children who have merged Him in their heart.

5
00:21:35.600 --> 00:22:24.970
har ek bachcha apne ko aise baap ka pyaara dil mein baap ko samaaya hua anubhav karte hain!
Each child is experiencing himself to be loved by such a Father and is experiencing the Father to be merged in his or her heart.

6
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baap ke liye har bachcha ati pyaara sarva ka pyaara hai।
For the Father, every child is extremely lovely and loved by all.

7
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aap sabhi bachchon ka sarva aatmaon ke prati challenge hai ki ham yogi jeevan vaale hain। sirf yog lagaane vaale nahin lekin yogi jeevan vaale hain।
All of you children have issued a challenge to all souls that you are those who have a yogi life: that you are not those who just have yoga, but you are those who have a yogi life.

8
00:24:19.880 --> 00:24:45.080
jeevan do chaar ghante ki nahin hoti। jeevan sadaakaal ke liye hoti hai।
A life is not just for two to four hours; a life is for all time.

9
00:24:47.080 --> 00:25:17.310
to chalte phirte karma karte yogi jeevan vaale nirantar yogi hain।
So, while walking and moving around and performing actions, you are constant yogis who have a yogi life.

10
00:25:23.540 --> 00:25:44.570
chaahe yog mein baithte, chaahe koi bhi karma karte karmayogi hain।
Whether you are sitting in yoga or doing any other work, you are karma yogis.

11
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jeevan ka lakshya hi hai sada yogi।
The aim of your life is to be constant yogis.

12
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aise apni yogi jeevan, natural jeevan anubhav karte ho?
Do you experience your yogi life to be a natural life?

13
00:26:47.020 --> 00:27:16.510
baapdaada har bachche ke mastak mein chamakta hua bhaagya dekhte hain।
BapDada is seeing the sparkling fortune on the forehead of each child.

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kya dekhte hain?
What is He seeing?

15
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mera har bachcha svamaandhaari, svaraajya adhikaari hai।
Each child of Mine is one who has self-respect and is a self-sovereign, a master of the self.

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kyon?
Why?

17
00:27:55.600 --> 00:28:17.310
jahaan svamaan hai vahaan dehbhaan aa nahin sakta।
Where there is self-respect, there cannot be body consciousness.

18
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aadi se ant tak, ab tak baapdaada ne har ek bachche ko bhinna-bhinna svamaan diye hain।
From the beginning to the end, until now, BapDada has given every child different types of self-respect.

19
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agar abhi bhi svamaanon ko yaad karo aur ek-ek svamaan ki maala pherte jaao to anek svamaan swaroop ban, svamaan mein lavleen ho jaayenge।
If you were to remember your self-respect now and continue to turn the beads of each point of self-respect, you would become an embodiment of many types of self-respect and become absorbed in that self-respect.

20
00:30:02.570 --> 00:30:38.110
lekin baapdaada ko ek baat bachchon ki ab tak bhi achhi nahin lagti, woh jaante ho kaun si?
However, even now, BapDada doesn't like one thing about the children. Do you know what that is?

21
00:30:40.110 --> 00:32:04.280
jab koi bhi bachcha kehta hai ki humein svamaan mein sthit hone mein kabhi-kabhi mehnat lagti hai, chaahte hain lekin kabhi-kabhi mehnat lagti hai to baap sarvashaktivaan bachchon ki mehnat nahin dekh sakte। kyonki jahaan mohabbat hoti hai vahaan mehnat nahin hoti hai।
When some children say that they sometimes have to labour to stabilise themselves in their self-respect, that they want to do this, but that it sometimes takes them effort, then the Father cannot bear to see the effort of the almighty authority children because where there is love, there is no labour.

22
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jahaan mehnat hai vahaan mohabbat mein kami hai।
Where there is labour, there is a lack of love.

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00:32:15.940 --> 00:33:05.480
to aaj amritvele baapdaada ne chaaron or ke braahmanon ke paas chaahe desh chaahe videsh mein chakkar lagaaya to kya dekha?
Today, at amrit vela, BapDada toured around all the Brahmins everywhere in this land and abroad, and what did He see?

24
00:33:12.740 --> 00:34:39.480
koi-koi bachche svamaan mein baithe hain, soch rahe hain ki main baapdaada ke diltakhta nasheen hoon, soch bhi rahe hain, svamaan mein sthit hone ka purooshaartha bhi kar rahe hain lekin kami kya dekhi?
Some children were sitting in their self-respect, they were thinking that they were seated on BapDada's heart-throne, they were thinking this, they were making effort to stabilise themselves in this self-respect, but what was the weakness that Baba saw?

25
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svamaan yaad hai, soch rahe hain, lekin svamaan swaroop ban, anubhvi moorta ban anubhav ke authority swaroop banne mein kami dikhaai di kyonki authority to bahut hai lekin sabse badi authority anubhav ki authority hai aur yeh svamaan ki anubhooti almighty authority ne di hai।
They remembered the self-respect, they were thinking about it, but the weakness visible was in being an embodiment of self-respect, in being an image of experience and in being an embodiment of the authority of experience. There are many authorities, but the greatest authority is the authority of experience and the Almighty Authority has given you the experience of self-respect.

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to mehnat kar raha hai lekin anubhav swaroop nahin bana।
So they were making effort but they did not become embodiments of experience.

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to baapdaada ne yeh dekha ki baithte hain, sochte bhi hain lekin anubhav swaroop koi-koi hain।
BapDada saw that while children sit, they even think about this, but only some are embodiments of experience.

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00:37:29.770 --> 00:38:02.570
anubhav mein kisi bhi prakaar ka deh abhimaan jara bhi apne taraph kheench nahin sakta।
In that experience, not even the slightest body consciousness of any type can pull you towards itself.

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to anubhav swaroop ban jaana, karma karte bhi karmayogi ke anubhav swaroop mein kho jaana, iski abhi aur aavashyakta hai।
So, to become an embodiment of experience, to become lost in the experience of being a karma yogi while performing action is now a lot more essential.

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swaroop mein ban jaana।
Become an embodiment.

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har baat mein, har subject mein anubhvi swaroop banna, chaahe gyaan, yog, dhaarna aur seva, chaar hi subject mein anubhav swaroop banna।
In every situation, in every subject, become an embodiment of experience - whether it is knowledge, yoga, dharna or service, become an embodiment of experience in all four subjects.

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anubhvi ko maaya bhi hila nahin sakti isliye baapdaada aaj sabhi bachchon ko anubhvi swaroop mein dekhne chaahte hain।
Even Maya cannot shake someone who is experienced and this is why, today, BapDada wants to see all the children as embodiments of experience.

33
00:41:03.370 --> 00:42:00.280
sunne aur sochne mein pharka hai lekin anubhvi swaroop banna, jo socha, jis svamaan mein sthit rahne chaahe uske anubhav swaroop mein sthit ho jaae।
There is a difference between hearing and thinking about it, and in being an embodiment of the experience: whatever you think, whatever self-respect you want to stabilise yourself in, become stable in being the embodiment of that experience.

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anubhav ko koi bhi hila nahin sakta kyonki svamaan aur dehbhaan, jahaan svamaan swaroop hai, svamaan ke anubhav mein sthit hai vahaan deh bhaan aa nahin sakta।
No one can shake that experience because it is self-respect (swa-maan). When you are an embodiment of self-respect and are stable in the experience of self-respect, there cannot be any body consciousness there.

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jaise dekho andhakaar hai lekin switch aap on karo roshni ka to andhakaar automatically gaayab ho jaata। andhakaar ko mitaane mein, andhakaar ko bhagaane mein mehnat nahin karni padti।
For instance, when there is darkness, if you switch on the light, the darkness automatically disappears; you don't have to make any effort to remove the darkness or to chase it away.

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aise hi jab svamaan ke seat par anubhav ka switch on hota to kisi bhi prakaar ka dehbhaan, bhinna-bhinna prakaar ke deh bhaan bhi hain aur bhinna-bhinna prakaar ke baap ne svamaan bhi diye hain।
Similarly, when seated on the seat of self-respect, the switch of experience is on, so no type of body consciousness can exist there. There are different types of body consciousness and the Father has also given different types of self-respect.

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svamaan ko jaante hain, purooshaartha bhi karte hain lekin anubhav ka purooshaartha karna aur anubhvi swaroop banna usmein antar hai isliye mehnat karni padti hai।
You know about self-respect, you make effort for it, but there is a difference between trying to make effort for that experience and in being an embodiment of that experience. That is why you have to labour.

38
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to baapdaada ko ab samay pramaan baap samaan banne ka lakshya sampanna karne samay yeh mehnat karna achha nahin lagta, har ek apne ko check karo ki main karmayogi jeevan vaala hoon?
So, now, according to the time, and at the time of your accomplishing the aim of becoming equal to the Father, BapDada doesn't like seeing you labour. Each one of you should check yourself: Do I have a karma yogi life?

39
00:46:44.280 --> 00:46:57.370
jeevan natural aur sadaakaal ki hoti hai, kabhi-kabhi ki nahin।
A life is natural and for all time; it is not just sometimes.

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aisa anubhvi swaroop banaao jo lakshya hai yogi jeevan ka, jo lakshya hai anubhvi moorta banne ka woh lakshya sampanna hai?
Become an embodiment of experience. Have you accomplished the aim that you have of a yogi life and of being an image of experience?

41
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sada mastak se chamakti hui light khud ko bhi anubhav ho, khud bhi us swaroop mein sthit ho, smriti swaroop ho, smriti karne vaala nahin smriti swaroop ho aur smriti swaroop hai ya nahin, unka pramaan yeh hai ki jahaan smriti ke anubhvi swaroop hain vahaan apne mein samarthi har kaarya karte hue bhi anubhav hogi।
You yourself should constantly experience the sparkling light on the forehead. You yourself should be stable in that experience; you should be an embodiment of remembrance, not one who has to have remembrance, but one who is an embodiment of remembrance. The proof of whether you are an embodiment of remembrance or not is that when you are an embodiment of the experience of that remembrance, you will experience yourself to have that power while carrying out any task.

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kaarya bhinna-bhinna honge lekin anubhav swaroop ki sthiti bhinna-bhinna nahin ho।
The tasks may vary, but your stage of being an embodiment of experience should not vary.

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to aaj baapdaada ne dekha ki mehnat kyon karni padti?
So, today, BapDada saw why you have to labour.

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anubhav swaroop banne ka nambarvaar purooshaartha anusaar dekha।
Baba saw that you are numberwise according to your effort in becoming an embodiment of experience.

45
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to baapdaada ka har ek bachche se jigri pyaar hai to pyaar vaale ki mehnat dekhi nahin jaati।
BapDada has deep love in His heart for every child, and He therefore cannot bear to see one He loves having to labour.

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chaahe kisi bhi subject mein mehnat karni padti hai, kabhi-kabhi shabd use karna padta hai, iska kaaran hai anubhvi swaroop banne ki kami।
No matter in what subject you may have to labour or use the word "sometimes" in, the reason for this is that you lack being an embodiment of experience.

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purooshaarthi hai lekin swaroop nahin bane hain।
You are an effort-maker but you have not become an embodiment.

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ek second mein chaar hi subject mein apne svamaan ke anubhvi swaroop ki anubhooti honi chaahiye। jo deh abhimaan najdeek aa nahin sake। jaise roshni ke aage andhakaar thahar nahin sakta। nikaalna nahin padta, natural jahaan andhakaar hai vahaan roshni kam hai ya nahin hai।
You should experience being an embodiment of experience of self-respect in all four subjects in a second, so that body consciousness cannot come close to you; just as darkness cannot remain in the face of light, you don't have to chase it away. It is natural that where there is darkness, there is little or no light.

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to sabse bade mein badi authority anubhav gaaya hua hai।
So, the greatest authority that is remembered is that of experience.

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anubhav ko hajaaron log badalne chaahe, badal nahin sakte।
Even if thousands of people try to change an experience, they cannot do that.

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jaise aap sabne cheeni ka anubhav karke dekha hai ki woh meethi hoti hai, agar hajaaron log aapko badalne chaahe, badal sakte ho?
All of you must have experienced sugar and know that it is sweet. Even if thousands of people tried to change your opinion, would they be able to do that?

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to jo bhi subject hain, chaahe gyaan ki, chaahe yogi ki, chaahe dhaarna ki, chaahe seva ki, kisi mein bhi chaar mein se ek mein bhi mehnat lagti hai, mitaane ki, seva mein bhi saphalta, dhaarna mein bhi svabhaav parivartan ki, yog mein bhi achal rahne ki, yogi jeevan ki anubhooti karne ki, jahaan mehnat hai ya kabhi-kabhi kehte ho, iska arth hai us subject mein aap anubhveemoorta nahin bane ho।
In any subject, whether knowledge, yoga, dharna or service, if out of any of the four, if you have to labour in any of them to finish something, to achieve success in service, to transform your nature in the subject of dharna, to remain unshakeable in yoga, to experience a yogi life, if you have to labour or use the word "sometimes", it means that you have not become an image of experience in that subject.

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anubhav kabhi-kabhi nahin hota, natural nature hoti hai।
An experience is not "sometimes", it is a natural nature.

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to abhi suna mehnat karne ka kaaran kya?
So, did you hear what the reason is for having to labour?

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jis bhi samay aapko anubhav hoga ki jab anubhav ki seat par set hote ho, kisi bhi vardaan ke swaroop mein anubhvi ban anubhav karte ho to us samay mehnat karni hoti hai?
When you experience being seated on the seat of experience, when you experience being an embodiment of a blessing, do you have to labour at that time?

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natural anubhooti hoti hai।
It is a natural experience.

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isliye abhi samay pramaan sab achaanak hona hai।
This is why, according to the time now, everything is going to happen suddenly.

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bataake nahin hona hai।
It is not going to tell you in advance before it happens.

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jaise abhi prakriti ka achaanak baaton ka khel chal raha hai, aarambha hua hai abhi।
There are games of the elements of nature taking place suddenly. It has begun now.

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nai-nai baaten achaanak earthquake hua, thode samay mein laakhon aatmaayen chali gai, kya unhon ko pata tha ki kal ham honge ya nahin?
New things happen - suddenly there was an earthquake, and in a short time hundreds of thousands of souls died. Did they know whether they would be alive or not the next day?

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aise kai accident, bhinna-bhinna sthaan par achaanak hona aarambha ho gaya hai।
Many such accidents have begun to take place suddenly in different places.

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01:01:11.820 --> 01:01:47.940
ikatthe ke ikatthe ek samay anekon ki ticket kat rahi hai to aise samay mein aap ever ready hain?
Collectively, at the same time, a ticket is being clipped for many; so, at such a time, are you ever-ready?

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01:01:58.510 --> 01:02:14.220
yeh to nahin kahenge ki purooshaartha kar raha hoon?
You will not say that you are still making effort, will you?

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ever ready arthaat koi bhi vardaan ya svamaan ka sankalp kiya aur swaroop bana isliye baapdaada aaj is baat par attention dila rahe hain ki kisi bhi vardaan ko phaleebhoot kar vardaan ya svamaan ke swaroop ke anubhvi ban sakte ho?
Ever-ready means that whatever thought you have of a blessing or self-respect, you become an embodiment of that, and this is why BapDada is drawing your attention to this: Are you able to make any blessing fruitful and become experienced in the form of that blessing or self-respect?

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banna hi padega।
You will definitely have to become that.

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koshish kar raha hoon, agar koshish bhi karni hai to abhi se kyonki bahut samay ka abhyaas samay par madad dega।
You may say: "I am trying." If you are going to try, do that from now because practice over a long period of time will help at that time.

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01:05:11.940 --> 01:05:47.880
purooshaarthi nahin, anubhvi kyonki anubhav ki authority aap sabko almighty authority ne di hai।
Do not be an effort-maker, but be experienced because the Almighty Authority has given all of you the authority of experience.

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01:05:55.600 --> 01:06:17.080
jaise deh bhaan ke anubhvi hai, to dehbhaan ko yaad karna padta hai kya ki main phalaana hoon!
Just as you are experienced in body consciousness, do you have to remember your body consciousness thinking that "I am so-and-so"?

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01:06:18.220 --> 01:06:53.310
maanon aapka naam deh par pada, to dehbhaan ho gaya na, main phalaana hoon, agar hajaaron log bhi aapko kahe ki aap phalaana nahin ho, aap yeh ho, naam badli karke kahe to aap maanenge?
You have been given a name for the body, and so that is body consciousness, is it not? "I am so-and-so." If even thousands of people tell you that you are not that and that you are this, and they use a different name for you, would you believe them?

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bhoolenge apna naam!
Would you forget your name?

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janma lete jo naam pada woh dehbhaan kitna pakka aur natural rehta hai।
The awareness of the body with the name that has been given to you at birth has become so firm and natural.

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01:07:22.620 --> 01:07:54.400
koi aur ko bhi aapke naam se bulaayenge, aapko nahin bulaana hai, lekin aapke naamdhaari ko bula rahe hain, aapka kaan naam sunte attention jaayega mujhe bula raha hai।
If someone is calling someone else with the same name as yours, they are not calling you but calling someone with the same name as yours, as soon as you hear your name, your attention would go there and you would think that that person is calling you.

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to dehbhaan itna pakka ho gaya hai।
This body consciousness has become so firm.

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aise dehi abhimaani, svamaandhaari, svaraajya adhikaari itna pakka ho।
Similarly, be just as firm in being soul conscious, in maintaining your self-respect and in being a master of the self.

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aap kehte ho na, hamaara jeevan parivartan hai to parivartan kya kiya?
You say that your life has changed, so what have you changed?

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deh bhaan se svamaan, svaraajya adhikaari banen।
From body consciousness, you have changed to self-respect and then you have become a master of the self.

77
01:09:24.220 --> 01:09:33.650
to check karo gyaan swaroop bana hoon?
So check: Have I become an embodiment of knowledge?

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ya gyaan sunne aur sunaane vaala bana hoon?
Or have I become one who listens to knowledge and relates it to others?

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gyaan arthaat knowledge, knowledge ka practical roop hai, knowledge ko kehte hain, knowledge is light, knowledge is might, to gyaan swaroop banna arthaat jo bhi karma karenge woh light aur might vaala hoga।
Gyan means knowledge. The practical form of knowledge is said to be: Knowledge is light, knowledge is might. To be an embodiment of knowledge means that whatever actions you perform will be filled with light and might.

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yathaartha hoga।
They will be accurate.

81
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isko kaha jaata hai gyaan swaroop banna।
This is known as being an embodiment of knowledge.

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gyaan sunaane vaala nahin, gyaan swaroop banna।
Do not become one who just speaks knowledge, but be an embodiment of knowledge.

83
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yog swaroop ka arth hai karmendriyon jeet banna।
To be an embodiment of yoga means to be a conqueror of the physical organs.

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har karmendriy par svaraajyadhaari।
Be a master of the self over all the physical organs.

85
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isko kaha jaata hai yog arthaat yuktiyukta jeevan।
This is known as yoga, that is, a life that is yukti yukt.

86
01:11:40.570 --> 01:11:58.570
aise agar gyaan yog ka swaroop hai to har gun ki dhaarna automatically hogi।
If you are an embodiment of knowledge and yoga, then you will automatically be able to imbibe every virtue.

87
01:12:00.570 --> 01:12:36.850
jahaan gyaan, yog hai, yogayukta hai vahaan gunon ki dhaarna automatically hogi। seva har samay automatic hogi।
Where there is knowledge and yoga and you are yogyukt, the imbibing of virtues takes place automatically; service will take place at every moment automatically.

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01:12:37.650 --> 01:13:16.510
samay anusaar chaahe mansa seva kare, chaahe vaacha kare, chaahe karmana kare, chaahe sneh sambandh mein kare, seva bhi har samay akhanda chalti rahegi।
According to the time you may serve through your mind, through words, through actions, through love in your relationships: service will continue to take place continuously.

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sambandh samparka mein bhi seva hoti hai।
Service also takes place in relationships and connections.

90
01:13:35.710 --> 01:14:41.940
maano koi aapke bhaai ya behen brahman parivaar mein thoda-sa maayoos hai, thoda purooshaartha mein dull hai, koi sanskaar ke vash hai, aise samparka vaali aatma ko aapne umang-utsaah dilaaya, sahayog diya, sneh diya, yeh bhi seva ka punya aapka jama hota hai।
For instance, in the Brahmin family, if your brother or sister is a little sad, a little dull in his or her effort and is under the influence of a sanskar, if you give zeal and enthusiasm, co-operation or love to that contact soul - that is the charity of service you will accumulate in your account.

91
01:14:42.850 --> 01:14:51.480
gire hue ko uthaana yeh punya gaaya jaata hai।
It is an act of charity to uplift someone who has fallen.

92
01:14:53.480 --> 01:15:16.970
to sambandh aur samparka mein bhi seva karna yeh sachche sevaadhaari ka kartavya hai।
To do service of your relations and contacts is the duty of a true server.

93
01:15:19.600 --> 01:15:36.620
seva mile ya seva di jaae to seva hai, woh nahin।
It should not be that service is only service that you receive or is given to you.

94
01:15:37.600 --> 01:16:02.450
svayan mansa, vaacha, karmana, samparka sambandh mein seva automatically hoti rahe।
Let service itself continue to take place automatically through your thoughts, words, deeds, relationships and connections.

95
01:16:06.110 --> 01:17:35.940
kai baar baapdaada ne dekha ki samparka mein koi-koi bachcha dekhta bhi hai ki inka svabhaav sanskaar thoda jo hona chaahiye woh nahin hai, lekin yeh to hai hi aisa, yeh badalna nahin hai, iski seva karna time vesta hai, aisa sankalp karna kya yathaartha hai?
Many times BapDada has seen that in connection with others some children see that someone's nature or sanskar are not what they should be. However, to have thoughts such as, "This one is like that anyway; he is never going to change, and it is a waste of time to serve this one." Is it right to have such thoughts?

96
01:17:35.940 --> 01:18:53.140
jab aap maante ho ki ham prakriti ko bhi satopradhaan banaane vaale hain, prakriti ko aur woh manushyaatma hai, brahman kahlaata hai lekin sanskaar vash hai, jab prakriti ka sanskaar badalne ki challenge ki hai to woh to prakriti se puroosh hai, aatma hai। aapke sambandh mein hai।
Since you believe that you are those who will make the elements satopradhan, that you will change the elements - but that one is a human soul, one who calls himself a Brahmin but is influenced by a sanskar - since you have issued a challenge to change the sanskars of the elements, that one is a being, a soul, someone who has a relationship with you.

97
01:18:55.370 --> 01:19:27.600
to sachcha sevaadhaari apne seva ka punya kamaane ka shubh bhaavna avashya rakhega।
A true server would definitely have good wishes to earn the charity of serving him.

98
01:19:27.600 --> 01:20:03.080
yeh to hai hi aisa, yeh badal hi nahin sakta, yeh shubh bhaavna nahin, yeh sookshm ghrina bhaavna hai, phir bhi apna bhaai behen hai, phir bhi mera baba to kehta hai na!
"This one is like that anyway. He can never change." These are not good wishes; these are subtle feelings of dislike. Nevertheless, that one is your brother or sister and at least says, "My Baba".

99
01:20:05.650 --> 01:20:39.710
to sachche sevaadhaari seva ke bina shubh bhaavna dena is seva mein bhi punya kamaayenge।
A true server would earn charity in having good wishes for even those who have not served him.

100
01:20:43.370 --> 01:20:50.570
gire hue ko giraana nahin, uthaana।
Do not push those who have fallen further down. Uplift them!

101
01:20:50.570 --> 01:21:11.710
sahayog dena, isko kahenge sachche sevaadhaari, punya aatma।
Give them your co-operation. This is known as being a true server, a charitable soul.

102
01:21:22.450 --> 01:21:56.970
to aise apne ko check karo itna seva ka umang-utsaah hai?
So, check yourself: Do I have this much zeal and enthusiasm for service?

103
01:22:02.110 --> 01:22:17.140
isko kaha jaata hai anubhav ke authority vaala।
This is known as being an authority of experience.

104
01:22:21.650 --> 01:22:52.170
to abhi baapdaada yahi chaahta hai, anubhvi moorta bano, anubhav ki authority ko kaarya mein lagaao।
So, BapDada now wants you to become an image of experience and to use your authority of experience.

105
01:23:05.540 --> 01:24:07.370
to chaar hi subject mein jo apne ko anubhvi swaroop ban anubhav ke authority ko kaarya mein lagaayenge, jo kami ho usko sampanna karenge, itna attention denge apne par woh haath uthaao।
Those who will become embodiments of experience in all four subjects and will use the authority of experience, those who will remove any weakness, those who will pay this much attention to themselves, raise your hands!

106
01:24:09.880 --> 01:24:13.820
man ka haath utha rahe ho na!
You are raising the hand of your mind, are you not?

107
01:24:13.820 --> 01:24:21.650
shareer ka haath nahin, man ka haath।
Not the physical hand, but the hand of the mind.

108
01:24:22.680 --> 01:24:24.850
uthaao।
Raise it!

109
01:24:24.850 --> 01:24:39.370
man ka haath uthaana kyonki baapdaada shivraatri par result lenge।
Raise the hand of your mind because BapDada will ask for the results on Shiv Ratri.

110
01:24:42.570 --> 01:25:12.110
man mein koi ka bhi kami ka sanskaar apni shubh bhaavna ko kam nahin kare।
The sanskar of anyone's weakness should not reduce the good wishes in your mind.

111
01:25:15.140 --> 01:26:46.450
uska sanskaar to dheela hai lekin woh itna to powerful hai jo aapki shubh bhaavna ko kam kar leta hai isliye jaise brahma baap ne kya nahin dekha, kya nahin kiya, jimmevaar hote phir bhi ant mein shubh bhaavna, shubh kaamna ke teen shabd sabhi ko shiksha deke gaye।
That one's sanskar is slack, but it is powerful enough to reduce your good wishes. What did Father Brahma not see, what did he not do? While being responsible, he departed in the end giving everyone the teaching of three words of good wishes and pure feelings.

112
01:26:46.450 --> 01:26:50.620
yaad hai na!
You remember those, do you not?

113
01:26:50.620 --> 01:26:56.740
teen shabd yaad hain na!
You remember the three words, do you not?

114
01:26:58.740 --> 01:27:59.200
svayan bhi niraakaari, nirhankaari, nirvikaari isi sthiti mein avyakt banen, kisi ko bhi karmabhog ki feeling nahin dilaai, kisne samjha ki karmabhog samaapta ho raha hai!
He himself became avyakt through the stage of being incorporeal, egoless and viceless. He did not give anyone the feeling that he was going through the suffering of karma. Did anyone understand that his suffering of karma was now finishing?

115
01:28:02.220 --> 01:28:06.800
kya ho gaya?
What happened?

116
01:28:06.800 --> 01:28:12.000
avyakt ho gaya।
He became avyakt.

117
01:28:23.250 --> 01:29:15.540
aise brahma baap samaan pharishta bhav ka vardaan jo baap ne karke dikhaaya, follow brahma baap।
Father Brahma demonstrated the blessing of being angelic. Follow Father Brahma!

118
01:29:34.850 --> 01:30:14.680
brahma baap se pyaar raha, abhi bhi chaahe saakaar mein nahin dekha lekin avyakt baap ke roop mein bhi sneh sabka hai।
You had love for Father Brahma. Even though you may not have seen him in the corporeal form, even now, you all have love for him in the form of the avyakt Father.

119
01:30:14.680 --> 01:30:43.710
baapdaada donon se sneh mein dekha gaya hai ki sneh ki subject mein majority paas hain।
In the subject of love for both Bap and Dada, the majority of you have passed.

120
01:30:44.620 --> 01:30:49.770
sneh hi chala raha hai।
It is the love that is making you move.

121
01:30:51.480 --> 01:31:19.310
chaahe dhaarna nahin bhi ho, koi bhi subject mein kami ho, lekin sneh ki subject mein majority sabhi paas hain।
Even if there is no imbibing, if you are lacking in any subject, the majority of you have passed in the subject of love.

122
01:31:20.000 --> 01:31:24.620
sneh chala raha hai।
Love is making you move.

123
01:31:24.620 --> 01:31:28.170
aap sabhi kyon aaye hain?
Why have all of you come?

124
01:31:28.170 --> 01:31:33.770
kis vimaan mein aaye ho?
In which plane have you come?

125
01:31:35.770 --> 01:31:43.480
sneh ke vimaan mein pahunche ho।
You arrived here in the plane of love.

126
01:31:51.480 --> 01:32:05.250
aur baapdaada ka bhi last bachche se bhi pyaar hai।
And BapDada has love for even the last child.

127
01:32:07.650 --> 01:32:43.420
kaisa bhi hai lekin pyaar mein paas hai kyonki baap ka har bachche ke prati dil ka pyaar hai।
No matter what the child is like, he has passed in love because the Father also has love in His heart for every child.

128
01:32:43.420 --> 01:32:52.280
chaahe kaisa bhi hai lekin mera hai।
No matter what he is like, he is Mine.

129
01:32:54.280 --> 01:33:03.140
jaise aap kehte ho mera baba, to baap kya kehte hain?
Since you say "My Baba!" what does the Father say?

130
01:33:03.140 --> 01:33:07.310
mere bachche hain।
"They are My children."

131
01:33:10.910 --> 01:33:34.340
aisi shubh bhaavna aapas mein parivaar ki bhi hona aavashyak hai।
It is necessary to have such good wishes among yourselves in the family.

132
01:33:34.340 --> 01:34:12.170
svabhaav nahin dekho, baap jaante hain, bhaav svabhaav hai, lekin bhaav svabhaav, pyaar ko khatma nahin kare, sambandh ko khatma nahin kare, kaarya ko saphal kam kare yeh right nahin।
Do not look at anyone's nature. The Father knows that there is a conflict of natures, but the conflict of natures should not finish the love, it should not finish the relationship. It is not right that it would not let the task be as successful.

133
01:34:15.420 --> 01:34:18.450
parivaar hai।
This is a family.

134
01:34:18.450 --> 01:34:21.420
kaun sa parivaar hai?
Which family is it?

135
01:34:21.420 --> 01:34:31.820
prabhu parivaar, parmaatma parivaar।
It is God's family. Prabhu parivaar.

136
01:34:34.740 --> 01:34:49.940
ismen koi bhi kaaran se pyaar ki kami nahin honi chaahiye।
There shouldn't be a lack of love here due to any reason.

137
01:34:56.620 --> 01:34:58.910
aise hai?
Is it like that?

138
01:34:58.910 --> 01:35:03.480
hai pyaar ki kami?
Is love lacking?

139
01:35:04.510 --> 01:35:12.280
pyaar arthaat shubh bhaavna zaroor ho।
There should definitely be love, that is, good wishes.

140
01:35:16.400 --> 01:35:26.450
kaisa bhi hai, parmaatma parivaar hai।
No matter what someone is like, this is God's family.

141
01:35:31.710 --> 01:35:56.510
jisne maana ki main prabhu parivaar ka hoon, to parivaar arthaat pyaar।
You are those who believe that they belong to God's family, so family means love.

142
01:35:56.510 --> 01:36:04.800
agar parivaar mein pyaar nahin to parivaar nahin।
If there is no love in the family, it is not a family.

143
01:36:12.050 --> 01:36:24.680
isliye aaj kya paath padha?
So, what lesson did you learn today?

144
01:36:27.310 --> 01:36:30.110
pakka kiya?
Did you make it firm?

145
01:36:30.110 --> 01:36:53.310
har aatma se shubh bhaavna, shubh bhaav।
Have good wishes and pure feelings for every soul.

146
01:36:56.170 --> 01:37:26.910
yeh parmaatma parivaar ek se ek samay hi hota hai, itna bada parivaar paramatma ke sivaae aur kiska ho hi nahin sakta।
This Godly family only exists at this one time. No one except God can have such a huge family.

147
01:37:33.770 --> 01:37:47.140
to check karna kyonki yeh bhi purooshaartha mein vighna padta hai।
So, check, because even this causes an obstacle in your effort.

148
01:37:52.000 --> 01:38:24.510
to vighna mukta honge tabhi anubhvi ban anubhav ke authority dvaara sabhi ko anubhvi banaayenge।
Only when you become free from obstacles will you become experienced and make others experienced with your authority of experience.

149
01:38:32.570 --> 01:38:36.910
achha।
Achcha.

150
01:38:46.800 --> 01:38:59.370
aaj jo pahli baar aaye hain woh uthke khade ho।
Those who have come for the first time, stand up!

151
01:39:06.340 --> 01:39:10.280
haath hilaao।
Wave your hands!

152
01:39:25.200 --> 01:40:07.650
baapdaada pahle baari aane vaalon ko vishesh mubaarak de rahe hain kyonki toolate ke bajaae let mein bhi aa to gaye।
BapDada is giving special congratulations to those who have come for the first time because you have come here when it is late, but not too late.

153
01:40:20.740 --> 01:41:28.280
aur baapdaada sabhi aane vaalon ko yeh khushkhabri sunaate hain ki agar deri se aane vaale bhi teevra purooshaartha arthaat udti kala ka purooshaartha kar aage badhne chaahe to teevra purooshaartha dvaara aage ja sakte ho।
BapDada is sharing the good news with all those who have come that if those who have come late make fast effort, that is, if they make effort of the flying stage and wish to move forward, then they can go ahead with that fast effort.

154
01:41:28.280 --> 01:41:47.940
lekin teevra purooshaartha। saadhaaran purooshaarthi nahin।
However, it has to be fast effort, not ordinary effort.

155
01:41:53.600 --> 01:42:47.250
har baari baapdaada pahle baari aane vaalon ko dekh khush bhi hote hain aur sabhi aane vaale ko parivaar, saara hi parivaar aapko dekh karke khush hote hain।
Every time BapDada is pleased to see those who have come for the first time, and the whole family is also pleased to see those who come.

156
01:42:49.250 --> 01:43:36.970
aa to gaye hain, kuchh na kuchh varsa lene ke adhikaari to banenge isliye baapdaada bhi kehte hain bhale padhaare, baap ke bichhude hue bachche bhale padhaare।
At least you have come, and so you will claim a right to receive an inheritance. This is why BapDada says to those who have come: Welcome! Children who were separated from the Father, welcome!

157
01:43:41.940 --> 01:43:47.310
achha। baithe jaao।
Achcha. You may sit down.

158
01:43:58.050 --> 01:44:03.140
achha।
Achcha.

159
01:44:24.800 --> 01:45:12.280
seva ka tarna - raajasthaan aur Indore ka hai:- achha pahle Indore vaale haath uthaao।
It was the turn of Rajasthan and Indore to serve: First, those from Indore, raise your hands!

160
01:45:25.650 --> 01:45:32.110
abhi raajasthaan vaale haath uthaao।
Now, those from Rajasthan, raise your hands!

161
01:45:39.250 --> 01:45:42.340
achha।
Achcha.

162
01:46:10.050 --> 01:46:31.250
donon ne apni seva ka part achha bajaaya hai।
Both of you have played your parts of service very well.

163
01:46:33.250 --> 01:47:06.050
baapdaada ne dekha hai ki yeh seva ka chance sabhi umang-utsaah se karte bhi hain aur karaate bhi hain।
BapDada has seen that all of you have taken this chance for service with a lot of zeal and enthusiasm and you inspire others in the same way too.

164
01:47:09.140 --> 01:47:39.370
seva ka yeh part in 10-15 din mein bhinna-bhinna kamaai ka saadhan hai।
This part of service over 10 to 15 days is a means of earning an income in various ways.

165
01:47:41.940 --> 01:48:06.970
ek phaayda yeh hai ki seva ka meva har ek ka punya jama hota hai।
One benefit is that each one of you accumulates your charity as the fruit of service.

166
01:48:09.710 --> 01:48:58.800
doosra phaayda yahaan madhuban ka gyaan ka vaayumandal, bade parivaar ka vaayumandal, sneh ka purooshaartha mein bhi bal milta hai।
The second benefit is the atmosphere of knowledge in Madhuban, the atmosphere of the large family and you receive the power of love in your effort.

167
01:48:59.370 --> 01:50:07.250
kyonki vaayumandal vibration aur gyaan snaan ek baari teertho par snaan karne jaate hain to apna bahut punya maante hain aur yahaan jitne din bhi rehte ho utne din gyaan snaan, gyaan ke vachan kaanon mein padte rehte hain।
Here, you have the atmosphere, the vibrations, and the bathing in knowledge. When people go to bathe at a pilgrimage place even once, they consider that to be a great charity, whereas here, however many days you stay here, you bathe in knowledge for that many days and versions of knowledge continue to drop into your ears.

168
01:50:09.250 --> 01:50:32.570
aur yogi aatmaayen, prabhu pyaar vaali aatmaayen unka vibration bhi automatically milta rehta hai।
And, you automatically continue to receive the vibrations of yogi souls and souls who have love for God.

169
01:50:33.600 --> 01:50:44.340
ekaanta ke vaayumandal ka laabh milta hai।
You receive the benefit of the atmosphere of solitude.

170
01:50:44.340 --> 01:51:25.200
agar koi apne kaam mein aur padhaai mein phaaydon mein apne ko busy rakhta hai to unko thode dinon mein apna bhavishya ooncha banaane ka chance milta hai।
When people keep themselves busy in their work, their study or something that benefits them, then they receive a chance to make their future elevated in a few days.

171
01:51:25.940 --> 01:51:45.020
isliye yagya ka kaam bhi chalta aur aane vaalon ka punya bhi jama hota।
This is why the work of the yagya continues and charity is accumulated for those who come.

172
01:51:47.020 --> 01:52:38.510
donon hi zone aaye hain lekin baapdaada ne dekha ki aajkal ke vaayumandal mein seva ka umang majority sabhi zone mein hai।
Both zones have come, but BapDada has seen that, in today's environment, all zones have zeal and enthusiasm for service.

173
01:52:45.820 --> 01:53:06.970
Indore bhi centre badha bhi rahe hain aur sandesh dekar baap ke bana rahe hain।
Indore is expanding their centre and making souls belong to the Father by giving them the message.

174
01:53:08.970 --> 01:53:21.710
raajasthaan bhi aise hi aage badh rahe hain।
Rajasthan is also moving forward in the same way.

175
01:53:21.710 --> 01:54:26.910
aajkal ki lahar seva ka umang sabhi mein hai aur baapdaada bhi ishaara de rahe hain ki jis bhi zone vaale hon, jahaan se bhi aaye ho, shivraatri baap ka janma bhi hai, seva ka aarambha bhi hai aur vishesh aatmaon ka bhi janma din hai।
The wave nowadays is that everyone has enthusiasm for service; so BapDada is giving a signal: whatever zone you come from, Shiv Ratri is the Father's birthday, it is the beginning of service, and it is also the birthday of special souls.

176
01:54:28.340 --> 01:55:38.850
aise jaise koi aajkal ke government ka naameegraami ka janma hota hai to us janma ko dhoomdhaam se manaate hain, jaise gaandhi baapu ji ka janma din kitna manaate hain, koshish karte hain ki aise din ek-ek ko bhaarat ka yaadgaar jhandi ya jhanda lahraana chaahiye।
Nowadays, when it is the birthday of an eminent person in the Government, it is celebrated with a lot of pomp and splendour, just as they celebrate the birthday of Bapu Gandhiji; they try to make each person hoist the flag of Bharat as a memorial.

177
01:55:40.400 --> 01:56:01.880
aise yeh vishesh janma mahaarthiyon ka bhi hai, baap ka bhi hai। baapdaada ka bhi hai।
Similarly, this is the special birthday of the maharathis and also of the Father, and of BapDada.

178
01:56:01.880 --> 01:56:14.910
to aise din par har ek ko kya manaana hai?
So, on such a day, what is each one going to celebrate?

179
01:56:19.540 --> 01:57:44.050
baapdaada ka yeh sankalp hai ki is shivraatri par ya ek saptaah pahle ya ek saptaah peechhe in dinon mein apne parichit, apne mohalle vaale, apne daphtar ke kaarya karne vaale saathi, inhon ko sandesh zaroor do ki agar baap se varsa lena hai to le lo, yeh sandesh zaroor de do।
It is BapDada's thought that on this Shiv Ratri you definitely have to give the message to those who are in contact with you, those living in your neighbourhood or your colleagues at work - either one week before or one week after Shiv Ratri tell them: if you want to claim the Father's inheritance, then take it now. Definitely give them this message.

180
01:57:44.050 --> 01:58:02.110
aapke mohalle mein koi aisa nahin rahe jo kahe ki hamko abhi last mein sandesh kyon diya।
No one in your neighbourhood should remain who would say: Why did you give us this message in this last period?

181
01:58:04.110 --> 01:58:24.050
thoda pahle to dete to ham bhi kuchh bana to lete, nahin to last mein to sirf aho prabhu kehte rahenge।
At least you should have told us earlier; we could have then made some fortune. Otherwise, at the end, they would simply continue to say: Oh God!

182
01:58:24.050 --> 01:58:32.850
aap aaye hamne nahin pahchaana।
You came and we didn't recognise You!

183
01:58:32.850 --> 01:58:36.910
ulhana dete rahenge।
They would continue to complain in this way.

184
01:58:37.250 --> 01:58:59.370
to is shivraatri par kisi bhi vidhi se aisa programme aapas mein banaao jo pahchaan vaalon ko sandesh mil jaaye।
On this Shiv Ratri, in whatever way possible, have such a programme amongst yourselves so that those who are in contact with you receive the message.

185
01:58:59.370 --> 01:59:03.770
phir raha unhon ki takdeer।
Then it depends on their fortune.

186
01:59:03.770 --> 01:59:14.680
lekin aapne apna kaarya poora kiya।
However, at least you have done your work.

187
01:59:14.680 --> 01:59:48.740
to har ek ko aise kisi bhi roop mein unhon ko sandesh pahunch jaae phir jaisi nature, jaisa svabhaav usi pramaan apne-apne tareeke se sandesh zaroor do।
So, each one should definitely receive the message in whatever way possible. Definitely give them the message in your own way, according to their nature.

188
01:59:49.310 --> 01:59:57.250
bada din hai, khushkhabri aapko sunaate hain।
It is an auspicious day and we are sharing this good news with you.

189
02:00:00.970 --> 02:00:07.600
to yeh ulhana nikal jaae।
Then this complaint will finish.

190
02:00:09.600 --> 02:00:31.420
abhi bhi programme karte ho to kya kehte hain, aise bhi kehte hain abhi bhi, ki hamko to abhi pata pada hai।
Even now, what do they say when you have programmes? Even now, they say: We only found out about this now.

191
02:00:31.940 --> 02:00:38.000
aapne pahle kyon nahin kiya?
Why did you not tell us earlier?

192
02:00:40.280 --> 02:01:00.850
isliye bachchon ka, baapdaada ka janma din hai, jo puraane hain woh apna janmadin kaun sa manaate hain?
This is the birthday of the children and of BapDada. What day do the older ones celebrate as their birthday?

193
02:01:00.850 --> 02:01:06.510
shivraatri manaate hain na!
They celebrate it on Shiv Ratri, do they not?

194
02:01:09.650 --> 02:01:24.800
to itnon ke janma din par yeh sandesh dene ki mithaai baanton।
So, distribute this sweet of sharing the message on the birthday of so many people.

195
02:01:31.600 --> 02:01:33.880
theek hai!
Is this OK?

196
02:01:33.880 --> 02:01:37.650
baantenge!
Will you distribute it?

197
02:01:40.510 --> 02:01:43.420
haath uthaao।
Raise your hands!

198
02:01:43.420 --> 02:02:08.970
koi bhi vanchit nahin rahe, kisi bhi vidhi se, function karo ya post dvaara bhejo, lekin koi rahe nahin।
No one should remain deprived. Do this in any way - have a function or send the message by post - but no one should be left out.

199
02:02:10.400 --> 02:02:20.280
kisi bhi saadhan se unko sandesh zaroor pahunchaao।
Using any means definitely let them receive this message.

200
02:02:20.680 --> 02:02:30.910
woh aap aapas mein raay kar teen chaar tareeke banaao।
You can discuss this among yourselves and create three to four methods of giving the message.

201
02:02:33.770 --> 02:03:02.110
varga vaale bhi apne sabhi connection vaalon ko shivraatri ke mahatva ka sandesh zaroor den।
Those of the Wings should definitely give the message of the importance of Shiv Ratri to all those who are in connection with them.

202
02:03:08.570 --> 02:03:13.200
pasanda hai?
Do you like this?

203
02:03:13.200 --> 02:03:17.540
achha।
Achcha.

204
02:03:19.200 --> 02:03:53.250
gaanv gaanv mein bhi, jaise gaanv mein rahne vaale brahman to bane hi hain koi na koi, unko apne gaanv mein kisi bhi reeti se chaahe parcha bhejo, chaahe sammukh jaao lekin sandesh zaroor do।
In every village, some have become Brahmins, and so those who have become Brahmins should definitely go to their own villages and give them the message, either by sending them leaflets, going to visit them personally or in any other way.

205
02:03:53.250 --> 02:04:02.570
ghar-ghar mein maaloom ho ki yeh shivraatri kya hai।
In every home, they should become aware of what Shiv Ratri is.

206
02:04:11.370 --> 02:04:20.740
ismen dekhenge kaun sa zone kitna number leta hai।
In this, we shall see which zone claims which number.

207
02:04:20.740 --> 02:04:23.770
hisaab rakhna।
Keep an account.

208
02:04:23.770 --> 02:04:39.710
baapdaada result dekhenge, kitnon ko parche baante, kitnon se practical mile, sab result nikaalna।
BapDada will see the result of how many you gave the leaflets to. How many you met practically. Keep this result.

209
02:04:39.710 --> 02:04:48.740
har ek ko busy rehna hai, koi bhi free nahin rahe।
Each one has to remain busy. No one should remain free.

210
02:04:55.880 --> 02:04:58.450
achha।
Achcha.

211
02:04:58.450 --> 02:05:05.880
Indore aur raajasthaan।
Indore and Rajasthan.

212
02:05:07.200 --> 02:05:19.710
donon ki visheshta brahma baap ke laadle।
The speciality of both is that you are both specially loved by Father Brahma.

213
02:05:21.200 --> 02:05:46.910
brahma baap dvaara Indore ka foundation pada aur raajasthaan mein brahma baap ya baapdaada dvaara pahla museum bana।
The foundation of Indore was laid by Father Brahma, and the first museum in Rajasthan was made by Father Brahma and BapDada.

214
02:05:48.910 --> 02:06:09.480
to donon hi brahma baba ke, baap ke to hain hi lekin vishesh brahma baap ke laadle hain।
So, both are Brahma Baba's - both are loved by the Father, but are specially loved by Father Brahma.

215
02:06:10.800 --> 02:06:24.910
to brahma baap ki chhatrachhaaya donon ke oopar sada rehti hai।
So, the canopy of protection of Father Brahma is constantly over both.

216
02:06:31.480 --> 02:06:39.710
hai to sabhi zone par lekin inhon ki visheshta hai।
It is over all the zones, but this is their speciality.

217
02:06:42.050 --> 02:07:13.540
brahma baap jab sandeshi jaati hai aur advance party emerge hoti hai to unhon se yeh pahli shuru-shuru ki baaten bahut roohrihaan mein karte hain।
When a trance messenger goes to Father Brahma and the advance party is made to emerge there, Father Brahma has a heart-to-heart conversation a lot about those early days with them.

218
02:07:16.280 --> 02:07:55.020
aap sabke mahaarthi jo sthaapna ke nimitta bane hain, woh bahut saathi advance party mein nimitta bane hain to unhon se baapdaada aadi ki roohrihaan bahut karte hain।
Out of all the maharathis who have become instruments for establishment, many of those companions have become instruments in the advance party, and BapDada has many heart-to-heart conversations of the early days.

219
02:07:55.540 --> 02:08:21.080
aur baapdaada aur advance party donon ka ek hi sankalp hai ki ab kab get kholne aayenge।
BapDada and the advance party have the one thought: When will you come to open the gates?

220
02:08:21.080 --> 02:08:37.200
kyonki akele advance party bhi khol nahin sakti, baapdaada bhi khol nahin sakte, saath kholenge।
Because the advance party alone cannot open them and BapDada alone cannot open them: the gates will be opened by you all together.

221
02:08:39.710 --> 02:09:18.110
to poochhte hain advance party vaale aur baapdaada bhi kehte hain ki aakhir bhi sabhi niraakaari pharishte swaroop mein kab ever ready honge!
Those of the advance party are asking and BapDada is also saying: When will all of you eventually become - ever-ready in your incorporeal and angelic forms?

222
02:09:20.110 --> 02:09:48.280
aajkal prakriti bhi bahut pukaarti hai, bojh bahut badhta jaata hai। man ka bhi, shareeron ka bhi।
Nowadays, even nature is calling out a lot. The burden is increasing a lot: of the mind and of the body.

223
02:09:51.820 --> 02:10:05.080
isliye sabhi aapka aavaahna kar rahe hain।
This is why all of them are invoking you.

224
02:10:18.000 --> 02:10:38.340
ab thoda-thoda apna ever ready ka nazaara dikhaao।
Now, show even a slight glimpse of your being ever-ready.

225
02:10:38.340 --> 02:11:04.620
woh nazaara hai jyaada mein jyaada samay ya pharishta roop ya niraakaari roop, practical mein pratyaksha karo apna।
That glimpse is to reveal in a practical way your angelic and incorporeal forms. You make incognito effort, but this should now be visible in a practical way.

226
02:11:04.620 --> 02:11:31.250
gupta purooshaartha karte hain lekin abhi pratyaksha dikhaai de, aapke mastak se light ka prakaash anubhav ho।
The rays of light should be experienced from your forehead. The power of spirituality should be experienced through your eyes.

227
02:11:31.710 --> 02:12:06.800
naynon se roohaaniyat ki shakti anubhav ho। mukh se, chehre se madhurta, muskuraata chehra anubhav ho।
Sweetness and cheerfulness should be experienced through your lips and your face.

228
02:12:19.370 --> 02:12:54.000
taareekh poochhenge to har ek sochega kyonki sangathan roop mein jo bhi mahaaveer hain, teevra purooshaarthi hain unko sangathan roop mein jaana hai।
If you are asked about a date, then each one would think about it, because all of you mahavirs and fast effort-makers have to return collectively as a group.

229
02:12:54.000 --> 02:12:59.480
aage peechhe nahin jaana hai।
You are not going to return earlier or later than others.

230
02:13:00.050 --> 02:13:22.620
pahle yahaan ever ready ka roop pratyaksha hona hai, jisse pratyakshata ho baapdaada ki, kaarya ki।
First, your ever-ready form has to be revealed through which the revelation of BapDada and His task will take place.

231
02:13:25.420 --> 02:13:43.250
to abhi teevra purooshaartha karo, ek do ko sahayog do, aage badhaao।
So now make fast effort! Give co-operation to one another! Make them move forward!

232
02:13:43.880 --> 02:13:51.600
kamzor ko sahaara do।
Give weak ones your support!

233
02:14:00.050 --> 02:14:07.020
aisa sangathan banaao।
Create such a gathering!

234
02:14:12.110 --> 02:14:14.400
achha।
Achcha.

235
02:14:16.400 --> 02:15:07.650
graam vikaas wing, science engineer wing aur SpARC:- apna parichay achhi tarah de rahe hain।
Rural Development, Scientists & Engineers and Sparc wings: You are giving your own introduction very well.

236
02:15:46.680 --> 02:15:59.710
achha teenon hi varga ka samaachaar baapdaada ne suna hai।
BapDada heard the news of all three wings.

237
02:15:59.710 --> 02:16:35.650
to har ek varga jo bhi aaye ho unhonne aapas mein achhi pragtisheel meeting ki hai aur meeting mein apna-apna aage ka plan bhi banaaya hai।
All three wings that have come have had very good meetings for progress among yourselves and have made your own plans for the future.

238
02:16:36.170 --> 02:17:01.420
baapdaada khush hai ki aajkal varga vaale seva mein har ek number one lena chaahte hain।
BapDada is pleased that, in service, each wing nowadays wants to claim number one.

239
02:17:02.400 --> 02:17:40.280
yeh teevra purooshaartha ka umang utsaah dekh baapdaada sabhi vargon ko khaas in teenon vargon ko padamguna mubaarak de rahe hain।
Seeing this zeal and enthusiasm for fast effort, BapDada is giving multimillionfold congratulations to all the wings and, in particular, to these three wings.

240
02:17:40.280 --> 02:17:45.200
plan achhe banaaye hain।
You have made good plans.

241
02:17:45.880 --> 02:17:53.710
achhe banaaye hain aur umang ka banaaya hai।
You have made good plans that are filled with enthusiasm.

242
02:17:54.510 --> 02:18:16.910
isliye baapdaada teenon ko kehte hain jo plan banaaye hain woh abhi jaldi se jaldi practical mein laao।
This is why BapDada is telling all three wings: whatever plans you have made, put them into a practical form as quickly as possible.

243
02:18:17.650 --> 02:18:22.450
baapdaada ko pasanda hai।
BapDada likes them.

244
02:18:22.450 --> 02:19:02.740
sirf beech-beech mein aajkal to phone system bhi hai, aapas mein conference karne ki। to har ek varga ka jo vishesh nimitta hai, woh beech-beech mein phone conference karke bhi umang utsaah badhaao।
Every now and then, using the phone system of having conference calls, those who are special instruments of each wing should have conference calls among themselves and increase zeal and enthusiasm.

245
02:19:02.740 --> 02:19:23.420
kyonki apne-apne shahar mein umang utsaah dilaayenge to jaise meeting mein umang utsaah aata hai vishesh।
When you have zeal and enthusiasm in your own cities, it will be like giving zeal and enthusiasm to the meetings.

246
02:19:23.420 --> 02:19:37.200
aise beech-beech mein result poochh unhon ko bhi umang mein laao।
Every now and then, ask for the result and give them encouragement in this way.

247
02:19:42.620 --> 02:19:45.420
achha hai।
It is good.

248
02:19:45.420 --> 02:19:52.620
yeh board public ke taraph karo।
Turn the banner around towards the public.

249
02:20:28.510 --> 02:20:37.310
nature ki bhi aajkal sabhi ko chinta hai।
Nowadays, everyone is worried about nature too.

250
02:20:38.680 --> 02:20:55.480
to aap vishesh sandesh do, man ki nature dvaara prakriti ki nature ko kaise sudhaar sakte hain।
So, you should give a special message: how we can change the nature of the elements with the nature of the mind.

251
02:20:56.280 --> 02:21:23.200
plan banaaya hai lekin abhi har jagah milkar programme dvaara announce karo, chhote-chhote programme bhi banaao lekin aavaaj phailaao।
You have made the plans, but now everyone together should announce through programmes, even when you have small programmes, and spread the sound.

252
02:21:25.200 --> 02:22:27.710
abhi jo bhi programme chal rahe hain baapdaada ne dekha ki har ek programme mein aavaaj phailaane ka tareeka bahut achha banaaya hai aur bhi jo kar rahe hain, usmein sabke nimitta bane hue sevaadhaariyon ki raay lekar aur programme mein chaar chaand aur lagaao।
BapDada has seen that in all the programmes that are taking place now you have created a very good method of spreading the sound, and whatever else you are doing, take suggestions from the serviceable instruments and glorify the programmes even more.

253
02:22:31.480 --> 02:22:52.400
jahaan bhi jaayen vishesh ya chhote-chhote sthaan mein bhi aavaaj ho, brahmaakumaariyaan kuchh programme kar rahi hain।
Wherever you go, whether it is in big places or small places, there should be the sound: the Brahma Kumaris are doing a programme.

254
02:22:54.400 --> 02:23:09.480
shanti mein nahin baitho, abhi umang utsaah se aavaaj phailaao।
Do not just sit down peacefully. Now spread the sound with zeal and enthusiasm.

255
02:23:11.080 --> 02:23:16.740
abhi najdeek aane ka samay hai।
It is now time for them to come closer.

256
02:23:19.200 --> 02:23:42.570
vaayumandal abhi vairaagya vritti ka naveenta dekhne aur sunne ka ichchhuk hai।
The atmosphere is of an attitude of disinterest, and people want to see and hear something new.

257
02:23:45.200 --> 02:24:06.620
ek do mein raay kar aur utsaah umang ka chaaron or aavaaj phailaao।
Discuss this among yourselves and spread the sound of zeal and enthusiasm everywhere.

258
02:24:08.620 --> 02:25:06.970
mukhya jo sthaan hain, desh hain usmein vartamaan samay ikaththa sandesh pahunche, har mukhya sthaan par akhbaaron mein aave, yeh hua, yeh hua… yeh kar rahe hain, yeh kar rahe hain… chaahe radio, chaahe T.vi. sab taraph se aavaaj phailaao।
The same news should reach all the main places and the main countries everywhere. It should be printed in the newspapers in the main places: this happened, that happened, we are doing this and that. Spread the sound through the radio and TV.

259
02:25:15.710 --> 02:25:32.450
apne-apne area mein bhi T.vi. dvaara radio dvaara aavaaj phaila sakte ho।
You can spread the sound in your own areas through the Radio and TV.

260
02:25:45.540 --> 02:25:47.650
achha।
Achcha.

261
02:25:47.650 --> 02:26:08.110
bahut-bahut mubaarak ho, varga aajkal utsaah mein kar rahe hain, aur karte rehna।
Many, many congratulations! All the wings are nowadays doing everything with a lot of enthusiasm and will continue to do so.

262
02:26:08.850 --> 02:26:10.910
achha।
Achcha.

263
02:26:14.340 --> 02:27:00.970
sindhi group:- sindhi group vaale haath uthaao।
Sindhi Group: The Sindhi group, raise your hands!

264
02:27:06.800 --> 02:27:20.400
yeh umang seva ka tareeka bahut achha bana liya hai।
You have created a very good method of serving with enthusiasm.

265
02:27:20.400 --> 02:27:53.310
baapdaada vishesh nimitta banne vaale unhon ko mubaarak dete hain kyonki isi kaaran sabhi ko sandesh to mil gaya।
BapDada is giving congratulations specially to those who have become instruments, for it is because of them that everyone received the message.

266
02:27:53.940 --> 02:28:04.280
aaye kitne bhi lekin parichay kitnon ko mila।
No matter how many came, so many more received the introduction.

267
02:28:05.310 --> 02:28:21.250
aur sabhi auron ko bhi yeh aapka saadhan achha lagega।
Others too will like this method of yours.

268
02:28:21.250 --> 02:28:29.020
seva bhi ho gai aur manaana bhi ho gaya।
It was service and also a celebration.

269
02:28:29.020 --> 02:28:47.080
double kaam ho gaya aur jo bhi saath mein aaye hain unhon ki duaayen bhi mil jaayengi।
It was double work, and you will also receive blessings from all those who have come with you.

270
02:28:52.340 --> 02:28:56.220
achha hai।
It is good.

271
02:28:57.420 --> 02:29:16.170
baap ko, shivbaaba ko apne avatran ka sthaan kaun sa pasanda aaya?
Which place did the Father, Shiv Baba, choose as His birthplace?

272
02:29:16.170 --> 02:29:22.220
sindha pasanda aai na!
He liked Sindh, did He not?

273
02:29:30.280 --> 02:29:34.000
to bhaagya hai na!
So, it is fortune, is it not?

274
02:29:34.000 --> 02:29:42.170
avatran ke sthaan ka mahatva kitna hota hai!
The place of incarnation has so much importance!

275
02:29:43.480 --> 02:30:02.280
jo bhi dharma pita aaye hain unhon ke janma sthaan ka kitna yaadgaar rehta hai।
The place of birth of any father of religion has so much importance.

276
02:30:09.200 --> 02:30:22.110
to sindha janma bhoomi uska bhi bahut mahatva hai।
So, the birthplace of Sindh also has a lot of importance.

277
02:30:24.620 --> 02:31:24.620
abhi yeh plan bana rahi hai, janak programme bana rahi hai, abhi aap bhi apne-apne pahchaan vaale ko jo vahaan baithe hain, agar parichay hai to unhon ko samaachaar sunaao ki abhi yeh sthaan apna sthaan liya hai।
This one is now making a plan. Janak is making a programme to visit there. If you are in contact with people sitting there, give them the news that we have now got our own place there.

278
02:31:24.620 --> 02:31:30.280
chhote se bada ho jaayega।
It will become large from small.

279
02:31:30.800 --> 02:32:21.770
lekin baapdaada yeh attention dilaate hain ki jis samay jaao us samay ke vaayumandal ko jaankar phir kadam uthaana kyonki yeh in logon ke badalne mein deri nahin lagti hai।
However, BapDada is drawing your attention to something: before you go, know the atmosphere before taking the step because you can't tell what can happen at any time.

280
02:32:25.310 --> 02:32:40.510
baaki achha hai, jahaan janma sthaan hai vahaan pratyakshata honi hi chaahiye।
Otherwise, it is good. Revelation definitely has to take place where the birthplace is.

281
02:32:41.080 --> 02:32:54.450
chaahe koi bhi dharma vaale hon lekin hai to ek hi baap ke bachche।
It does not matter which religion someone belongs to. After all, all are the children of the one Father.

282
02:32:56.450 --> 02:33:09.080
baap ka sandesh sunne ke liye sabhi ka hak lagta hai।
Everyone has a right to hear the Father's message.

283
02:33:17.650 --> 02:33:26.680
to baapdaada aapka yeh plan dekhkar khush hai।
BapDada is pleased to see this plan of yours.

284
02:33:26.680 --> 02:33:44.400
sabhi ko jo bhi aaye hain un sabko baapdaada vishesh mubaarak de rahe hain। mubaarak ho, mubaarak ho।
BapDada is giving special congratulations to all those who have come. Congratulations! Congratulations!

285
02:33:56.800 --> 02:34:26.850
double videshi- baapdaada ne dekha ki double videshi chance lene mein bahut hoshiyaar hain।
Double foreigners: BapDada has seen that the double foreigners are clever in taking a chance.

286
02:34:29.310 --> 02:35:00.000
kahaan se bhi pahunch bhi jaate aur apne service ke plan achhe-achhe banaake sangathan bhi apna majboot kar lete।
You come from anywhere and with your very good service plans, you make your gathering strong.

287
02:35:00.510 --> 02:35:08.450
sthaan bahut achha dhoondha hai।
You have chosen a very good place.

288
02:35:13.080 --> 02:35:28.800
baap se bhi milna, parivaar se bhi milna aur apni progress bhi karna।
To meet the Father, to meet the family and also to make your own progress.

289
02:35:29.480 --> 02:35:37.370
yeh baapdaada ko pasanda hai।
BapDada likes this.

290
02:35:46.000 --> 02:36:49.600
videshi aisa sample banke dikhaao jo jis desh mein nimitta ho us desh mein jo bhi centre ho, jitne bhi centre ho woh nirvighna banne ka example banaake dikhaao।
Foreigners, become such samples that whatever country and whatever centre you are an instrument for, make it an example of it being free from obstacles.

291
02:36:51.600 --> 02:36:57.200
number lo।
Claim this number.

292
02:36:57.650 --> 02:37:20.850
India ke zone bhi purooshaartha kar rahe hain, abhi announce nahin hua hai lekin aap number le lo।
The zones in India are also making effort. It hasn't been announced as yet, but you can claim this number.

293
02:37:20.850 --> 02:37:25.940
jo bhi le।
Anyone can take it.

294
02:37:32.910 --> 02:37:47.250
himmat achhi hai aur sahayog bhi achha mila hua hai।
You have good courage and you have also received good co-operation.

295
02:37:59.020 --> 02:38:35.420
baapdaada ne dekha ki jo banaate hain uski jo paiking karte hain, Indian bhaasha mein kaha jaata hai peeth karte hain।
BapDada has seen that whoever makes the programme, you have to have its backing. In the Indian language, you call it "peeth" (follow-up).

296
02:38:35.820 --> 02:38:56.400
connection jodke kisi bhi saadhan se connection mein aage badhaate hain।
You have to make a connection and then continue to increase that connection.

297
02:39:10.800 --> 02:39:13.600
achha hai।
It is good.

298
02:39:13.600 --> 02:39:45.540
umang utsaah ki lahar phailaate rehte ho aur har saal kuchh na kuchh visheshta add bhi karte।
You continue to spread the wave of zeal and enthusiasm, and, every year, you add one speciality or another.

299
02:39:53.650 --> 02:40:19.880
isliye baapdaada padamguna mubaarak de rahe hain।
This is why BapDada is giving multimillionfold congratulations.

300
02:40:31.710 --> 02:40:36.850
abhi Indore kya karega?
What will Indore do now?

301
02:40:36.850 --> 02:40:56.850
koi example number one banaake dikhaayega, chaahe Indore kare chaahe raajasthaan kare, number le lo।
You will show a number one example. Whether Indore does this or Rajasthan does it, take this number.

302
02:41:00.970 --> 02:41:09.540
hai himmat। hai na himmat?
You have this courage, do you not?

303
02:41:12.340 --> 02:41:22.050
baapdaada ko saathi to banaaya hi hai।
You have made BapDada your Companion anyway.

304
02:41:26.000 --> 02:41:34.740
to baapdaada saath hai sirf nimitta banna hai।
So BapDada is with you. You just have to become an instrument.

305
02:41:42.050 --> 02:41:45.540
achha।
Achcha.

306
02:42:07.020 --> 02:42:24.620
baapdaada har ek bachche ki visheshta ko dekh rahe hain।
BapDada is seeing the speciality of each child.

307
02:42:29.770 --> 02:44:01.600
har ek bachche mein kisi na kisi subject mein visheshta samaai hui hai isliye baapdaada individual ek-ek bachche ko hovanhaar vijayi swaroop mein dekh rahe hain kyonki sabko saathi banke chalna hai।
Each child has the speciality of one subject or another merged in the self and this is why BapDada is seeing each child individually in his future victorious form because everyone has to return home together as a companion.

308
02:44:01.600 --> 02:44:08.970
saath hai, saath chalenge।
You are together and you will return together.

309
02:44:08.970 --> 02:44:27.020
brahma baap ke saath mein raajya karenge।
You will rule with Father Brahma.

310
02:44:32.400 --> 02:44:35.940
achha।
Achcha.

311
02:44:36.570 --> 02:45:20.000
chaaron or ke bachchon ko baapdaada dekh dekh khush ho geet gaate vaah bachche vaah!
Seeing all the children everywhere, BapDada is pleased and is singing the song: wah children! wah!

312
02:45:25.140 --> 02:45:41.880
har bachche ke dil mein baap hai aur baap ke dil mein har bachcha hai।
In the heart of every child is the Father and in the heart of the Father is every child.

313
02:45:52.850 --> 02:46:27.200
aur yahaan itna parivaar madhuban nivaasi dekhkar yeh bhi khushi hoti hai vaah madhuban vaah!
Seeing this huge family, the residents of Madhuban, there is the happiness, wah Madhuban! wah!

314
02:46:29.770 --> 02:47:12.170
sabka asylum madhuban hai hi hai isliye madhuban mein bhaagkar aa jaate hain।
Madhuban is anyway the asylum for everyone and this is why all of you come running to Madhuban.

315
02:47:17.650 --> 02:47:41.650
ab baap ki jo aasha hai woh jaldi se jaldi poorn karna hai।
Now, you quickly have to fulfil the Father's hopes.

316
02:47:46.110 --> 02:48:08.850
chaar hi subject mein anubhvi swaroop banna hi hai।
You definitely have to become embodiments of experience in all four subjects.

317
02:48:15.480 --> 02:48:45.310
baapdaada desh videsh chaaron or ke bachche yahaan baithe dekh rahe hain।
Seeing the children from this land and everywhere abroad sitting here, BapDada is pleased.

318
02:48:50.570 --> 02:49:02.450
sabhi kaise dekh dekh harshit ho rahe hain।
Everyone is also pleased on seeing all of this.

319
02:49:03.250 --> 02:49:42.170
yeh saadhan, yeh science isi samay progress mein ja rahi hai, nai nai invention duniya ke hain lekin aapke phaayde ke saadhan achhe achhe nikaal rahe hain।
These facilities and science are progressing at this time. There are many new inventions of the world, but they are facilities for your benefit. They are inventing many good inventions.

320
02:49:42.170 --> 02:49:49.650
door hote bhi saath hain।
While being far away, you are together.

321
02:49:57.140 --> 02:50:09.820
to science vaalon ko bhi mubaarak hai jo saadhan to banaaye hain।
So, congratulations to the scientists that they have invented the facilities.

322
02:50:16.680 --> 02:51:22.170
achha। sabhi bachchon ko desh videsh ke sabhi bachchon ko bahut-bahut dil ka pyaar aur yaad sveekaar ho aur vishesh aise vishesh bachchon ko namaste।
Please accept lots and lots of love from the heart and remembrance to all the children from this land and abroad, and in particular, namaste to such special children.

323
02:51:30.280 --> 02:51:37.200
daadiyon se:- umang utsaah bhi achha hai aur prabandha bhi mil raha hai।
To the Dadis: You have good enthusiasm and you are also receiving all facilities.

324
02:51:37.200 --> 02:51:52.110
yeh saadhan aapke samay hi nikle hain, aapko hi sukh mil raha hai।
These facilities have been invented around your time and you are receiving happiness from them.

325
02:51:59.600 --> 02:52:10.050
woh vinaash ki baaten hi karte aur aap phaayda le rahe ho।
They are only talking about destruction and you are taking benefit.

326
02:52:11.140 --> 02:52:13.200
achha hai।
It is good.

327
02:52:13.200 --> 02:52:36.970
mohini behen mumbai hospital mein hain, unhon ne vishesh yaad bheji hai:- abhi lag gai hai na theek karne mein, to theek karke hi aave।
Mohiniben is in a Mumbai hospital and has sent special remembrance: She has now become engaged in getting herself well, and so she should only come back when she is completely well.

328
02:52:37.650 --> 02:52:45.710
yaad to aati hai lekin tabiyat ko bhi saath chalaana hai।
Of course she remembers Baba, but she also has to look after her health.

329
02:52:47.020 --> 02:52:57.080
baapdaada ko bhi yaad kar rahi hai, baapdaada ke paas pahunch raha hai।
She is remembering BapDada; it is reaching BapDada.

330
02:52:57.080 --> 02:53:04.510
usko vishesh yaad pyaar bhi de rahe hain।
Baba is also giving her special love and remembrance.

331
02:54:05.650 --> 02:54:17.080
deedi nirmalshaanta se:- aapki himmat shareer ko chala rahi hai।
Didi Nirmalshanta: Your courage is making your body move.

332
02:54:20.850 --> 02:54:28.570
baap madadgaar hai aur aapki himmat hai।
The Father is your Helper and it is your courage.

333
02:54:48.570 --> 02:54:57.250
ratanmohini daadi se:- uda bhi rahe hain, ud bhi rahe hain।
Dadi Ratanmohini: You are making others fly and also flying yourself.

334
02:55:27.480 --> 02:55:34.570
shaantaamni daadi se:- theek hai, khush hai।
Shantamani Dadi:You are OK. You are happy.

335
02:55:40.510 --> 02:55:47.710
drishti le rahi hai bahut achhi।
You are taking drishti very well.

336
02:59:03.420 --> 02:59:22.110
teenon bhaaeeyon se:- teenon hi milke shivraatri ka plan banaana।
To the three senior brothers: All of you three together should make a plan for Shiv Ratri.

337
02:59:24.110 --> 02:59:44.280
jo bhi vishesh sthaan hain usmein ek hi samay ek hi jaisa apna-apna karen, lekin mukhya sthaanon mein advertise karo। sabhi sthaano par ho।
All the main places should have their own programme at the same time. However, advertise it at the main places. It should be held in all places.

338
02:59:45.080 --> 03:00:17.710
kyonki mukhya sthaan to kahaan na kahaan prabandha karke kar sakte hain jaise ek hi samay bade programme kiye na aise shivraatri ka programme jagah jagah par ho aur sabhi taraph ka ikaththa karke jaise pahle dikhaaya vaise dikhaao।
All the main places can make arrangements to do this anywhere. You have had big programmes in many places at the same time. Similarly, there should be programmes for Shiv Ratri in different places, and then put them all together and show it to everyone, like you did earlier.

339
03:00:21.650 --> 03:00:54.170
madraas ka programme bahut achha hua hai:- yeh bhi aapas mein seva mein kuchh addition karna ho ya naveenta karni ho to aapas mein meeting karke usko bhi aage badha sakte ho।
The programme in Madras was very good: If you want to make an addition to service among yourselves or if you want to bring about some newness, then have a meeting among yourselves and make that move forward.

340
03:00:54.170 --> 03:01:09.540
nimitta hain, nimitta banke kaam to achha kar rahe ho lekin phir bhi ismen addition karni ho to kar sakte ho।
You are an instrument and you are doing good work as an instrument, but nevertheless, if you want to make an addition, you can do so.

341
03:02:04.970 --> 03:02:09.940
nijaar bhaai se:- achha mubaarak ho।
To Brijmohan Bhai: Achcha. Congratulations.

342
03:02:09.940 --> 03:02:32.450
programme to achha chal raha hai phir bhi aapas mein raay karke agar kuchh addition karni ho to addition bhi karo, chalaate chalo।
Programmes are taking place very well. Nevertheless, discuss them among yourselves and if you want to make some additions, you can do that, and continue to make them move forward.

343
03:02:32.970 --> 03:02:46.970
jo raay ho woh suno, agar pasanda aave to usko badhaao।
Listen to advice. If you like it, take it further.

344
03:02:48.280 --> 03:02:51.770
baaki achha hai।
Otherwise, it is good.

345
03:02:54.680 --> 03:03:11.820
meeting mein jo bhi raay ho woh do aur baaki phir sabhi milkar final karne ke baad phir usko karke dekho।
Give your suggestions to the meeting, but everyone together should then finalise it and see it in practice.

346
03:27:34.450 --> 03:28:00.110
diamond hall mein nai screen lagaai gai hai, jise baapdaada dekh rahe hain:- sabhi khushi mein ud rahe ho, yahi baapdaada dekh rahe hain ki sabhi ek-ek ud rahe hain।
Big new screens have been put up in Diamond Hall to which BapDada gave drishti: All of you are flying in happiness. BapDada is seeing that each one of you is flying.