WEBVTT

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āj brāhmaṇ saṅsār kē|K rachayitā bāpdādā apnē chārō̃ ōr kē|K brāhmaṇ saṅsār kō dēkh rahē haĩ . 
Today, BapDada, the Creator of the Brahmin world is seeing His Brahmin world everywhere.

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har ēk brāhmaṇ sārē saṅsār mē̃ viśhēṣh ātmā hai . 
Each Brahmin is a special soul in the whole Brahmin world.

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kōṭō̃ mē̃ kōī hai kyōṅki sādhāraṇ tan mē̃ āyē huē bāp kō pahchān liyā . 
You are one out of multimillions because you have recognised the Father who has come in an ordinary body.

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bāpdādā bhī dil mē̃ samānē vālē bachchō̃ kō dil sē dil kā pyār dē rahē haĩ . 
BapDada is giving love from His heart to the children who have merged Him in their heart.

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har ēk bachchā apnē kō aisē bāp kā pyārā dil mē̃ bāp kō samāyā huā anubhav kartē haĩ  ! 
Each child is experiencing himself to be loved by such a Father and is experiencing the Father to be merged in his or her heart.

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bāp kē liē har|her bachchā ati pyārā sarv kā pyārā hai . 
For the Father, every child is extremely lovely and loved by all.

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āp sabhī bachchō̃ kā sarv ātmāō̃ kē prati challenge hai ki ham yōgī jīvan vālē haĩ . sirph yōg lagānē vālē nahī̃ lēkin yōgī jīvan vālē haĩ . 
All of you children have issued a challenge to all souls that you are those who have a yogi life: that you are not those who just have yoga, but you are those who have a yogi life.

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jīvan dō chār ghaṇṭē kī|key nahī̃ hōtī . jīvan sadākāl kē liē hōtī hai . 
A life is not just for two to four hours; a life is for all time.

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tō chaltē phirtē karma kartē yōgī jīvan vālē nirantar yōgī haĩ . 
So, while walking and moving around and performing actions, you are constant yogis who have a yogi life.

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chāhē yōg mē̃ baiṭhtē ,  chāhē kōī bhī karma kartē karmayōgī haĩ . 
Whether you are sitting in yoga or doing any other work, you are karma yogis.

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jīvan kā lakṣhya hī hai sadā yōgī . 
The aim of your life is to be constant yogis.

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aisē apnī yōgī jīvan ,  natural jīvan anubhav kartē hō  ? 
Do you experience your yogi life to be a natural life?

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bāpdādā har|her bachchē kē|K mastak mē̃ chamaktā huā bhāgya dēkhtē haĩ . 
BapDada is seeing the sparkling fortune on the forehead of each child.

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kyā dēkhtē haĩ  ? 
What is He seeing?

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mērā har|her bachchā svamāndhārī ,  svarājya adhikārī hai . 
Each child of Mine is one who has self-respect and is a self-sovereign, a master of the self.

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kyō̃  ? 
Why?

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jahā̃ svamān hai vahā̃ dēhbhān ā nahī̃ saktā . 
Where there is self-respect, there cannot be body consciousness.

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ādi sē ant tak ,  ab tak bāpdādā nē har ēk bachchē kō bhinn-bhinn svamān diyē haĩ . 
From the beginning to the end, until now, BapDada has given every child different types of self-respect.

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agar abhī bhī svamānō̃ kō yād karō aur ēk-ēk svamān kī|key mālā phērtē jāō tō anēk svamān svarūp ban ,  svamān mē̃ lavlīn hō jāyēṅgē . 
If you were to remember your self-respect now and continue to turn the beads of each point of self-respect, you would become an embodiment of many types of self-respect and become absorbed in that self-respect.

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lēkin bāpdādā kō ēk bāt bachchō̃ kī|key ab tak bhī achchhī nahī̃ lagtī ,  vah jāntē hō kaun see|sī|C  ? 
However, even now, BapDada doesn't like one thing about the children.Do you know what that is?

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jab kōī bhī bachchā kahtā hai ki hamē̃ svamān mē̃ sthit hōnē mē̃ kabhī-kabhī mēhnat lagtī hai ,  chāhtē haĩ lēkin kabhī-kabhī mēhnat lagtī hai tō bāp sarvśhaktivān bachchō̃ kī|key mēhnat nahī̃ dēkh saktē . kyōṅki jahā̃ mōhabbat hōtī hai vahā̃ mēhnat nahī̃ hōtī hai . 
When some children say that they sometimes have to labour to stabilise themselves in their self-respect, that they want to do this, but that it sometimes takes them effort, then the Father cannot bear to see the effort of the almighty authority children because where there is love, there is no labour.

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jahā̃ mēhnat hai vahā̃ mōhabbat mē̃ kamī hai . 
Where there is labour, there is a lack of love.

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tō āj amr̥itvēlē bāpdādā nē chārō̃ ōr kē|K brāhmaṇō̃ kē pās chāhē dēśh chāhē vidēśh mē̃ chakkar lagāyā tō kyā dēkhā  ? 
Today, at amrit vela, BapDada toured around all the Brahmins everywhere in this land and abroad, and what did He see?

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kōī-kōī bachchē svamān mē̃ baiṭhē haĩ ,  sōch rahē haĩ ki maĩ bāpdādā kē|K diltakhta naśhīn hū̃ ,  sōch bhī rahē haĩ ,  svamān mē̃ sthit hōnē kā purūṣhārth bhī kar rahē haĩ lēkin kamī kyā dēkhī  ? 
Some children were sitting in their self-respect, they were thinking that they were seated on BapDada's heart-throne, they were thinking this, they were making effort to stabilise themselves in this self-respect, but what was the weakness that Baba saw?

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svamān yād hai ,  sōch rahē haĩ ,  lēkin svamān svarūp ban ,  anubhavī mūrt ban anubhav kē|K authority svarūp bannē mē̃ kamī dikhāī dī kyōṅki authority tō bahut hai lēkin sabsē baṛī authority anubhav kī|key authority hai aur yah svamān kī|key anubhūti almighty authority nē dī hai . 
They remembered the self-respect, they were thinking about it, but the weakness visible was in being an embodiment of self-respect, in being an image of experience and in being an embodiment of the authority of experience.There are many authorities, but the greatest authority is the authority of experience and the Almighty Authority has given you the experience of self-respect.

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tō mēhnat kar rahā hai lēkin anubhav svarūp nahī̃ banā . 
So they were making effort but they did not become embodiments of experience.

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tō bāpdādā nē yah dēkhā ki baiṭhtē haĩ ,  sōchtē bhī haĩ lēkin anubhav svarūp kōī-kōī haĩ . 
BapDada saw that while children sit, they even think about this, but only some are embodiments of experience.

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anubhav mē̃ kisī bhī prakār kā dēh abhimān jarā bhī apnē taraph khīñch nahī̃ saktā . 
In that experience, not even the slightest body consciousness of any type can pull you towards itself.

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tō anubhav svarūp ban jānā ,  karma kartē bhī karmayōgī kē|K anubhav svarūp mē̃ khō jānā ,  iskī abhī aur āvaśhyaktā hai . 
So, to become an embodiment of experience, to become lost in the experience of being a karma yogi while performing action is now a lot more essential.

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svarūp mē̃ ban jānā . 
Become an embodiment.

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har|her bāt mē̃ ,  har|her subject mē̃ anubhavī svarūp bannā ,  chāhē gyān ,  yōg ,  dhārṇā aur sēvā ,  chār hī subject mē̃ anubhav svarūp bannā . 
In every situation, in every subject, become an embodiment of experience - whether it is knowledge, yoga, dharna or service, become an embodiment of experience in all four subjects.

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anubhavī kō māyā bhī hilā nahī̃ saktī isliē bāpdādā āj sabhī bachchō̃ kō anubhavī svarūp mē̃ dēkhnē chāhtē haĩ . 
Even Maya cannot shake someone who is experienced and this is why, today, BapDada wants to see all the children as embodiments of experience.

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sunnē aur sōchnē mē̃ phark hai lēkin anubhavī svarūp bannā ,  jō sōchā ,  jis svamān mē̃ sthit rahnē chāhē uskē anubhav svarūp mē̃ sthit hō jāē . 
There is a difference between hearing and thinking about it, and in being an embodiment of the experience: whatever you think, whatever self-respect you want to stabilise yourself in, become stable in being the embodiment of that experience.

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anubhav kō kōī bhī hilā nahī̃ saktā kyōṅki svamān aur dēhbhān ,  jahā̃ svamān svarūp hai ,  svamān kē|K anubhav mē̃ sthit hai vahā̃ dēh bhān ā nahī̃ saktā . 
No one can shake that experience because it is self-respect (swa-maan).When you are an embodiment of self-respect and are stable in the experience of self-respect, there cannot be any body consciousness there.

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jaisē dēkhō andhkār hai lēkin switch āp on karō rōśhnī kā tō andhkār automatically gāyab hō jātā . andhkār kō miṭānē mē̃ ,  andhkār kō bhagānē mē̃ mēhnat nahī̃ karnī paṛtī . 
For instance, when there is darkness, if you switch on the light, the darkness automatically disappears; you don't have to make any effort to remove the darkness or to chase it away.

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aisē hī jab svamān kē|K seat par anubhav kā switch on hōtā tō kisī bhī prakār kā dēhbhān ,  bhinn-bhinn prakār kē|K dēh bhān bhī haĩ aur bhinn-bhinn prakār kē|K bāp nē svamān bhī diyē haĩ . 
Similarly, when seated on the seat of self-respect, the switch of experience is on, so no type of body consciousness can exist there.There are different types of body consciousness and the Father has also given different types of self-respect.

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svamān kō jāntē haĩ ,  purūṣhārth bhī kartē haĩ lēkin anubhav kā purūṣhārth karnā aur anubhavī svarūp bannā usmē̃ antar hai isliē mēhnat karnī paṛtī hai . 
You know about self-respect, you make effort for it, but there is a difference between trying to make effort for that experience and in being an embodiment of that experience.That is why you have to labour.

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tō bāpdādā kō ab samay pramāṇ bāp samān bannē kā lakṣhya sampann karnē samay yah mēhnat karnā achchhā nahī̃ lagtā ,  har ēk apnē kō check karō ki maĩ karmayōgī jīvan vālā hū̃  ? 
So, now, according to the time, and at the time of your accomplishing the aim of becoming equal to the Father, BapDada doesn't like seeing you labour.Each one of you should check yourself: Do I have a karma yogi life?

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jīvan natural aur sadākāl kī|key hōtī hai ,  kabhī-kabhī kī|key nahī̃ . 
A life is natural and for all time; it is not just sometimes.

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aisā anubhavī svarūp banāō jō lakṣhya hai yōgī jīvan kā ,  jō lakṣhya hai anubhavī mūrt bannē kā vah lakṣhya sampann hai  ? 
Become an embodiment of experience.Have you accomplished the aim that you have of a yogi life and of being an image of experience?

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sadā mastak sē chamaktī huī light khud kō bhī anubhav hō ,  khud bhī us svarūp mē̃ sthit hō ,  smr̥iti svarūp hō ,  smr̥iti karnē vālā nahī̃ smr̥iti svarūp hō aur smr̥iti svarūp hai yā nahī̃ ,  unkā pramāṇ yah hai ki jahā̃ smr̥iti kē|K anubhavī svarūp haĩ vahā̃ apnē mē̃ samarthī har|her kārya kartē huē bhī anubhav hōgī . 
You yourself should constantly experience the sparkling light on the forehead.You yourself should be stable in that experience; you should be an embodiment of remembrance, not one who has to have remembrance, but one who is an embodiment of remembrance.The proof of whether you are an embodiment of remembrance or not is that when you are an embodiment of the experience of that remembrance, you will experience yourself to have that power while carrying out any task.

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kārya bhinn-bhinn hōṅgē lēkin anubhav svarūp kī|key sthiti bhinn-bhinn nahī̃ hō . 
The tasks may vary, but your stage of being an embodiment of experience should not vary.

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tō āj bāpdādā nē dēkhā ki mēhnat kyō̃ karnī paṛtī  ? 
So, today, BapDada saw why you have to labour.

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anubhav svarūp bannē kā number-vār purūṣhārth anusār dēkhā . 
Baba saw that you are numberwise according to your effort in becoming an embodiment of experience.

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tō bāpdādā kā har ēk bachchē sē jigrī pyār hai tō pyār vālē kī|key mēhnat dēkhī nahī̃ jātī . 
BapDada has deep love in His heart for every child, and He therefore cannot bear to see one He loves having to labour.

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chāhē kisī bhī subject mē̃ mēhnat karnī paḍtī hai ,  kabhī-kabhī śhabda use karnā paṛtā hai ,  iskā kāraṇ hai anubhavī svarūp bannē kī|key kamī . 
No matter in what subject you may have to labour or use the word "sometimes" in, the reason for this is that you lack being an embodiment of experience.

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purūṣhārthī hai lēkin svarūp nahī̃ banē haĩ . 
You are an effort-maker but you have not become an embodiment.

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ēk second mē̃ chār hī subject mē̃ apnē svamān kē|K anubhavī svarūp kī|key anubhūti hōnī chāhiē . jō dēh abhimān najdīk ā nahī̃ sakē . jaisē rōśhnī kē āgē andhkār ṭhahar nahī̃ saktā . nikālnā nahī̃ paṛtā ,  natural jahā̃ andhkār hai vahā̃ rōśhnī kam|cum hai yā nahī̃ hai . 
You should experience being an embodiment of experience of self-respect in all four subjects in a second, so that body consciousness cannot come close to you; just as darkness cannot remain in the face of light, you don't have to chase it away.It is natural that where there is darkness, there is little or no light.

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tō sabsē baṛē mē̃ baṛī authority anubhav gāyā huā hai . 
So, the greatest authority that is remembered is that of experience.

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anubhav kō hajārō̃ lōg badalnē chāhē ,  badal nahī̃ saktē . 
Even if thousands of people try to change an experience, they cannot do that.

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jaisē āp sabnē chīnī kā anubhav karkē dēkhā hai ki vah mīṭhī hōtī hai ,  agar hajārō̃ lōg āpkō badalnē chāhē ,  badal saktē hō  ? 
All of you must have experienced sugar and know that it is sweet.Even if thousands of people tried to change your opinion, would they be able to do that?

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tō jō bhī subject haĩ ,  chāhē gyān kī|key ,  chāhē yōgī kī|key ,  chāhē dhārṇā kī|key ,  chāhē sēvā kī|key ,  kisī mē̃ bhī chār mē̃ sē ēk mē̃ bhī mēhnat lagtī hai ,  miṭānē kī|key ,  sēvā mē̃ bhī saphaltā ,  dhārṇā mē̃ bhī svabhāv parivartan kī|key ,  yōg mē̃ bhī achal rahnē kī|key ,  yōgī jīvan kī|key anubhūti karnē kī|key ,  jahā̃ mēhnat hai yā kabhī-kabhī kahtē hō ,  iskā arth|earth hai us subject mē̃ āp anubhavīmūrt nahī̃ banē hō . 
In any subject, whether knowledge, yoga, dharna or service, if out of any of the four, if you have to labour in any of them to finish something, to achieve success in service, to transform your nature in the subject of dharna, to remain unshakeable in yoga, to experience a yogi life, if you have to labour or use the word "sometimes", it means that you have not become an image of experience in that subject.

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anubhav kabhī-kabhī nahī̃ hōtā ,  natural nature hōtī hai . 
An experience is not "sometimes", it is a natural nature.

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tō abhī sunā mēhnat karnē kā kāraṇ kyā  ? 
So, did you hear what the reason is for having to labour?

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jis bhī samay āpkō anubhav hōgā ki jab anubhav kī|key seat par set hōtē hō ,  kisī bhī vardān kē|K svarūp mē̃ anubhavī ban anubhav kartē hō tō us samay mēhnat karnī hōtī hai  ? 
When you experience being seated on the seat of experience, when you experience being an embodiment of a blessing, do you have to labour at that time?

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natural anubhūti hōtī hai . 
It is a natural experience.

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isliē abhī samay pramāṇ sab achānak hōnā hai . 
This is why, according to the time now, everything is going to happen suddenly.

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batākē nahī̃ hōnā hai . 
It is not going to tell you in advance before it happens.

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jaisē abhī prakr̥iti kā achānak bātō̃ kā khēl chal rahā hai ,  ārambh huā hai abhī . 
There are games of the elements of nature taking place suddenly.It has begun now.

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naī-naī bātē̃ achānak earthquake huā ,  thōṛē samay mē̃ lākhō̃ ātmāyē̃ chalī gaī ,  kyā unhō̃ kō patā thā ki kal ham hōṅgē yā nahī̃  ? 
New things happen - suddenly there was an earthquake, and in a short time hundreds of thousands of souls died.Did they know whether they would be alive or not the next day?

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aisē kaī accident ,  bhinn-bhinn sthān par achānak hōnā ārambh hō gayā hai . 
Many such accidents have begun to take place suddenly in different places.

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ikaṭṭhē kē|K ikaṭṭhē ēk samay anēkō̃ kī|key ticket kaṭ rahī hai tō aisē samay mē̃ āp ever ready haĩ  ? 
Collectively, at the same time, a ticket is being clipped for many; so, at such a time, are you ever-ready?

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yah tō nahī̃ kahē̃gē ki purūṣhārth kar rahā hū̃  ? 
You will not say that you are still making effort, will you?

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ever ready arthāt kōī bhī vardān yā svamān kā saṅkalp kiyā aur svarūp banā isliē bāpdādā āj is bāt par attention dilā rahē haĩ ki kisī bhī vardān kō phalībhūt kar vardān yā svamān kē|K svarūp kē|K anubhavī ban saktē hō  ? 
Ever-ready means that whatever thought you have of a blessing or self-respect, you become an embodiment of that, and this is why BapDada is drawing your attention to this: Are you able to make any blessing fruitful and become experienced in the form of that blessing or self-respect?

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bannā hī paṛēgā . 
You will definitely have to become that.

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kōśhiśh kar rahā hū̃ ,  agar kōśhiśh bhī karnī hai tō abhī sē kyōṅki bahut samay kā abhyās samay par madad dēgā . 
You may say: "I am trying."If you are going to try, do that from now because practice over a long period of time will help at that time.

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purūṣhārthī nahī̃ ,  anubhavī kyōṅki anubhav kī|key authority āp sabkō almighty authority nē dī hai . 
Do not be an effort-maker, but be experienced because the Almighty Authority has given all of you the authority of experience.

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jaisē dēh bhān kē|K anubhavī hai ,  tō dēhbhān kō yād karnā paṛtā hai kyā ki maĩ phalānā hū̃  ! 
Just as you are experienced in body consciousness, do you have to remember your body consciousness thinking that "I am so-and-so"?

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01:06:18.219 --> 01:06:53.309
mānō̃ āpkā nām dēh par paṛā ,  tō dēhbhān hō gayā nā ,  maĩ phalānā hū̃ ,  agar hajārō̃ lōg bhī āpkō kahē ki āp phalānā nahī̃ hō ,  āp yah hō ,  nām badlī|badalī karkē kahē tō āp mānē̃gē  ? 
You have been given a name for the body, and so that is body consciousness, is it not?"I am so-and-so."If even thousands of people tell you that you are not that and that you are this, and they use a different name for you, would you believe them?

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bhūlē̃gē apnā nām  ! 
Would you forget your name?

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janm lētē jō nām paṛā vah dēhbhān kitnā pakkā aur natural rahtā hai . 
The awareness of the body with the name that has been given to you at birth has become so firm and natural.

72
01:07:22.619 --> 01:07:54.400
kōī aur kō bhī āpkē nām sē bulāyēṅgē ,  āpkō nahī̃ bulānā hai ,  lēkin āpkē nāmdhārī kō bulā rahē haĩ ,  āpkā kān nām suntē attention jāyēgā mujhē bulā rahā hai . 
If someone is calling someone else with the same name as yours, they are not calling you but calling someone with the same name as yours, as soon as you hear your name, your attention would go there and you would think that that person is calling you.

73
01:07:56.969 --> 01:08:13.420
tō dēhbhān itnā pakkā hō gayā hai . 
This body consciousness has become so firm.

74
01:08:14.909 --> 01:08:41.649
aisē dēhī abhimānī ,  svamāndhārī ,  svarājya adhikārī itnā pakkā hō . 
Similarly, be just as firm in being soul conscious, in maintaining your self-respect and in being a master of the self.

75
01:08:44.399 --> 01:09:04.619
āp kahtē hō nā ,  hamārā jīvan parivartan hai tō parivartan kyā kiyā  ? 
You say that your life has changed, so what have you changed?

76
01:09:05.539 --> 01:09:23.250
dēh bhān sē svamān ,  svarājya adhikārī banē̃ . 
From body consciousness, you have changed to self-respect and then you have become a master of the self.

77
01:09:24.220 --> 01:09:33.649
tō check karō gyān svarūp banā hū̃  ? 
So check: Have I become an embodiment of knowledge?

78
01:09:33.649 --> 01:09:43.020
yā gyān sunnē aur sunānē vālā banā hū̃  ? 
Or have I become one who listens to knowledge and relates it to others?

79
01:09:44.340 --> 01:10:28.449
gyān arthāt knowledge ,  knowledge kā practical rūp hai ,  knowledge kō kahtē haĩ ,  knowledge is light ,  knowledge is might ,  tō gyān svarūp bannā arthāt jō bhī karma karē̃gē vah light aur might vālā hōgā . 
Gyan means knowledge.The practical form of knowledge is said to be: Knowledge is light, knowledge is might.To be an embodiment of knowledge means that whatever actions you perform will be filled with light and might.

80
01:10:28.449 --> 01:10:33.600
yathārth hōgā . 
They will be accurate.

81
01:10:33.600 --> 01:10:42.739
iskō kahā jātā hai gyān svarūp bannā . 
This is known as being an embodiment of knowledge.

82
01:10:42.739 --> 01:10:51.140
gyān sunānē vālā nahī̃ ,  gyān svarūp bannā . 
Do not become one who just speaks knowledge, but be an embodiment of knowledge.

83
01:10:51.880 --> 01:11:07.600
yōg svarūp kā arth|earth hai karmēndriyō̃ jīt bannā . 
To be an embodiment of yoga means to be a conqueror of the physical organs.

84
01:11:07.600 --> 01:11:17.310
har|her karmēndriy par svarājyadhārī . 
Be a master of the self over all the physical organs.

85
01:11:22.170 --> 01:11:36.970
iskō kahā jātā hai yōg arthāt yuktiyukt jīvan . 
This is known as yoga, that is, a life that is yukti yukt.

86
01:11:40.569 --> 01:11:58.569
aisē agar gyān yōg kā svarūp hai tō har|her guṇ kī|key dhārṇā automatically hōgī . 
If you are an embodiment of knowledge and yoga, then you will automatically be able to imbibe every virtue.

87
01:12:00.569 --> 01:12:36.850
jahā̃ gyān ,  yōg hai ,  yōgyukt hai vahā̃ guṇō̃ kī|key dhārṇā automatically hōgī . sēvā har|her samay automatic hōgī . 
Where there is knowledge and yoga and you are yogyukt, the imbibing of virtues takes place automatically; service will take place at every moment automatically.

88
01:12:37.649 --> 01:13:16.510
samay anusār chāhē mansā sēvā karē ,  chāhē vāchā karē ,  chāhē karmaṇā karē ,  chāhē snēh sambandh mē̃ karē ,  sēvā bhī har|her samay akhaṇḍ chaltī rahēgī . 
According to the time you may serve through your mind, through words, through actions, through love in your relationships: service will continue to take place continuously.

89
01:13:18.510 --> 01:13:30.109
sambandh samparka mē̃ bhī sēvā hōtī hai . 
Service also takes place in relationships and connections.

90
01:13:35.710 --> 01:14:41.939
mānō kōī āpkē bhāī yā bahan brāhmaṇ parivār mē̃ thōṛā-sā māyūs hai ,  thōṛā purūṣhārth mē̃ dull hai ,  kōī saṅskār kē|K vaśh hai ,  aisē samparka vālī ātmā kō āpnē umaṅg-utsāh dilāyā ,  sahyōg diyā ,  snēh diyā ,  yah bhī sēvā kā puṇya āpkā jamā hōtā hai . 
For instance, in the Brahmin family, if your brother or sister is a little sad, a little dull in his or her effort and is under the influence of a sanskar, if you give zeal and enthusiasm, co-operation or love to that contact soul - that is the charity of service you will accumulate in your account.

91
01:14:42.850 --> 01:14:51.479
girē huē kō uṭhānā yah puṇya gāyā jātā hai . 
It is an act of charity to uplift someone who has fallen.

92
01:14:53.479 --> 01:15:16.970
tō sambandh aur samparka mē̃ bhī sēvā karnā yah sachchē sēvādhārī kā kartavya hai . 
To do service of your relations and contacts is the duty of a true server.

93
01:15:19.600 --> 01:15:36.619
sēvā milē yā sēvā dī jāē tō sēvā hai ,  vah nahī̃ . 
It should not be that service is only service that you receive or is given to you.

94
01:15:37.600 --> 01:16:02.449
svayã mansā ,  vāchā ,  karmaṇā ,  samparka sambandh mē̃ sēvā automatically hōtī rahē . 
Let service itself continue to take place automatically through your thoughts, words, deeds, relationships and connections.

95
01:16:06.109 --> 01:17:35.939
kaī bār bāpdādā nē dēkhā ki samparka mē̃ kōī-kōī bachchā dēkhtā bhī hai ki inkā svabhāv saṅskār thōṛā jō hōnā chāhiē vah nahī̃ hai ,  lēkin yah tō hai hī aisā ,  yah badalnā nahī̃ hai ,  iskī sēvā karnā time waste|west hai ,  aisā saṅkalp karnā kyā yathārth hai  ? 
Many times BapDada has seen that in connection with others some children see that someone's nature or sanskar are not what they should be.However, to have thoughts such as, "This one is like that anyway; he is never going to change, and it is a waste of time to serve this one."Is it right to have such thoughts?

96
01:17:35.939 --> 01:18:53.140
jab āp māntē hō ki ham prakr̥iti kō bhī satōpradhān banānē vālē haĩ ,  prakr̥iti kō aur vah manuṣhyātmā hai ,  brāhmaṇ kahlātā hai lēkin saṅskār vaśh hai ,  jab prakr̥iti kā saṅskār badalnē kī|key challenge kī hai tō vah tō prakr̥iti sē purūṣh hai ,  ātmā hai . āpkē sambandh mē̃ hai . 
Since you believe that you are those who will make the elements satopradhan, that you will change the elements - but that one is a human soul, one who calls himself a Brahmin but is influenced by a sanskar - since you have issued a challenge to change the sanskars of the elements, that one is a being, a soul, someone who has a relationship with you.

97
01:18:55.369 --> 01:19:27.600
tō sachchā sēvādhārī apnē sēvā kā puṇya kamānē kā śhubh bhāvnā avaśhya rakhēgā . 
A true server would definitely have good wishes to earn the charity of serving him.

98
01:19:27.600 --> 01:20:03.079
yah tō hai hī aisā ,  yah badal hī nahī̃ saktā ,  yah śhubh bhāvnā nahī̃ ,  yah sūkṣhma ghr̥iṇā bhāvnā hai ,  phir bhī apnā bhāī bahan hai ,  phir bhī mērā bābā tō kahtā hai nā  ! 
"This one is like that anyway.He can never change."These are not good wishes; these are subtle feelings of dislike.Nevertheless, that one is your brother or sister and at least says, "My Baba".

99
01:20:05.649 --> 01:20:39.710
tō sachchē sēvādhārī sēvā kē|K binā śhubh bhāvnā dēnā is sēvā mē̃ bhī puṇya kamāyēṅgē . 
A true server would earn charity in having good wishes for even those who have not served him.

100
01:20:43.369 --> 01:20:50.569
girē huē kō girānā nahī̃ ,  uṭhānā . 
Do not push those who have fallen further down.Uplift them!

101
01:20:50.569 --> 01:21:11.710
sahyōg dēnā ,  iskō kahē̃gē sachchē sēvādhārī ,  puṇya ātmā . 
Give them your co-operation.This is known as being a true server, a charitable soul.

102
01:21:22.449 --> 01:21:56.970
tō aisē apnē kō check karō itnā sēvā kā umaṅg-utsāh hai  ? 
So, check yourself: Do I have this much zeal and enthusiasm for service?

103
01:22:02.109 --> 01:22:17.140
iskō kahā jātā hai anubhav kē|K authority vālā . 
This is known as being an authority of experience.

104
01:22:21.649 --> 01:22:52.170
tō abhī bāpdādā yahī chāhtā hai ,  anubhavī mūrt banō ,  anubhav kī|key authority kō kārya mē̃ lagāō . 
So, BapDada now wants you to become an image of experience and to use your authority of experience.

105
01:23:05.539 --> 01:24:07.369
tō chār hī subject mē̃ jō apnē kō anubhavī svarūp ban anubhav kē|K authority kō kārya mē̃ lagāyēṅgē ,  jō kamī hō uskō sampann karē̃gē ,  itnā attention dēgē apnē par vah hāth uṭhāō . 
Those who will become embodiments of experience in all four subjects and will use the authority of experience, those who will remove any weakness, those who will pay this much attention to themselves, raise your hands!

106
01:24:09.880 --> 01:24:13.819
man kā hāth uṭhā rahē hō nā  ! 
You are raising the hand of your mind, are you not?

107
01:24:13.819 --> 01:24:21.649
śharīr kā hāth nahī̃ ,  man kā hāth . 
Not the physical hand, but the hand of the mind.

108
01:24:22.680 --> 01:24:24.850
uṭhāō . 
Raise it!

109
01:24:24.850 --> 01:24:39.369
man kā hāth uṭhānā kyōṅki bāpdādā śhivrātri par result lē̃gē . 
Raise the hand of your mind because BapDada will ask for the results on Shiv Ratri.

110
01:24:42.569 --> 01:25:12.109
man mē̃ kōī kā bhī kamī kā saṅskār apnī śhubh bhāvnā kō kam|cum nahī̃ karē . 
The sanskar of anyone's weakness should not reduce the good wishes in your mind.

111
01:25:15.140 --> 01:26:46.449
uskā saṅskār tō ḍhīlā hai lēkin vah itnā tō powerful hai jō āpkī śhubh bhāvnā kō kam|cum kar lētā hai isliē jaisē brahmā bāp nē kyā nahī̃ dēkhā ,  kyā nahī̃ kiyā ,  jimmēvār hōtē phir bhī ant mē̃ śhubh bhāvnā ,  śhubh kāmnā kē|K tīn śhabda sabhī kō śhikṣhā dēkē gayē . 
That one's sanskar is slack, but it is powerful enough to reduce your good wishes.What did Father Brahma not see, what did he not do?While being responsible, he departed in the end giving everyone the teaching of three words of good wishes and pure feelings.

112
01:26:46.449 --> 01:26:50.619
yād hai nā  ! 
You remember those, do you not?

113
01:26:50.619 --> 01:26:56.739
tīn śhabda yād haĩ nā  ! 
You remember the three words, do you not?

114
01:26:58.739 --> 01:27:59.199
svayã bhī nirākārī ,  nirahaṅkārī ,  nirvikārī isī sthiti mē̃ avyakt banē̃ ,  kisī kō bhī karmabhōg kī|key feeling nahī̃ dilāī ,  kisnē samjhā ki karmabhōg samāpt hō rahā hai  ! 
He himself became avyakt through the stage of being incorporeal, egoless and viceless.He did not give anyone the feeling that he was going through the suffering of karma.Did anyone understand that his suffering of karma was now finishing?

115
01:28:02.220 --> 01:28:06.800
kyā hō gayā  ? 
What happened?

116
01:28:06.800 --> 01:28:12.000
avyakt hō gayā . 
He became avyakt.

117
01:28:23.250 --> 01:29:15.539
aisē brahmā bāp samān phariśhtā bhav kā vardān jō bāp nē karkē dikhāyā ,  follow brahmā bāp . 
Father Brahma demonstrated the blessing of being angelic.Follow Father Brahma!

118
01:29:34.850 --> 01:30:14.680
brahmā bāp sē pyār rahā ,  abhī bhī chāhē sākār mē̃ nahī̃ dēkhā lēkin avyakt bāp kē|K rūp mē̃ bhī snēh sabkā hai . 
You had love for Father Brahma.Even though you may not have seen him in the corporeal form, even now, you all have love for him in the form of the avyakt Father.

119
01:30:14.680 --> 01:30:43.710
bāpdādā dōnō̃ sē snēh mē̃ dēkhā gayā hai ki snēh kī|key subject mē̃ majority pass|pās haĩ . 
In the subject of love for both Bap and Dada, the majority of you have passed.

120
01:30:44.619 --> 01:30:49.770
snēh hī chalā rahā hai . 
It is the love that is making you move.

121
01:30:51.479 --> 01:31:19.310
chāhē dhārṇā nahī̃ bhī hō ,  kōī bhī subject mē̃ kamī hō ,  lēkin snēh kī|key subject mē̃ majority sabhī pass|pās haĩ . 
Even if there is no imbibing, if you are lacking in any subject, the majority of you have passed in the subject of love.

122
01:31:20.000 --> 01:31:24.619
snēh chalā rahā hai . 
Love is making you move.

123
01:31:24.619 --> 01:31:28.170
āp sabhī kyō̃ āyē haĩ  ? 
Why have all of you come?

124
01:31:28.170 --> 01:31:33.770
kis vimān mē̃ āyē hō  ? 
In which plane have you come?

125
01:31:35.770 --> 01:31:43.479
snēh kē|K vimān mē̃ pahuñchē hō . 
You arrived here in the plane of love.

126
01:31:51.479 --> 01:32:05.250
aur bāpdādā kā bhī last bachchē sē bhī pyār hai . 
And BapDada has love for even the last child.

127
01:32:07.649 --> 01:32:43.420
kaisā bhī hai lēkin pyār mē̃ pass|pās hai kyōṅki bāp kā har|her bachchē kē prati dil kā pyār hai . 
No matter what the child is like, he has passed in love because the Father also has love in His heart for every child.

128
01:32:43.420 --> 01:32:52.279
chāhē kaisā bhī hai lēkin mērā hai . 
No matter what he is like, he is Mine.

129
01:32:54.279 --> 01:33:03.140
jaisē āp kahtē hō mērā bābā ,  tō bāp kyā kahtē haĩ  ? 
Since you say "My Baba!" what does the Father say?

130
01:33:03.140 --> 01:33:07.310
mērē bachchē haĩ . 
"They are My children."

131
01:33:10.909 --> 01:33:34.340
aisī śhubh bhāvnā āpas mē̃ parivār kī|key bhī hōnā āvaśhyak hai . 
It is necessary to have such good wishes among yourselves in the family.

132
01:33:34.340 --> 01:34:12.170
svabhāv nahī̃ dēkhō ,  bāp jāntē haĩ ,  bhāv svabhāv hai ,  lēkin bhāv svabhāv ,  pyār kō khatm nahī̃ karē ,  sambandh kō khatm nahī̃ karē ,  kārya kō saphal kam|cum karē yah right nahī̃ . 
Do not look at anyone's nature.The Father knows that there is a conflict of natures, but the conflict of natures should not finish the love, it should not finish the relationship.It is not right that it would not let the task be as successful.

133
01:34:15.420 --> 01:34:18.449
parivār hai . 
This is a family.

134
01:34:18.449 --> 01:34:21.420
kaun sā parivār hai  ? 
Which family is it?

135
01:34:21.420 --> 01:34:31.819
prabhu parivār ,  paramātma parivār . 
It is God's family.Prabhu parivaar.

136
01:34:34.739 --> 01:34:49.939
ismē̃ kōī bhī kāraṇ sē pyār kī|key kamī nahī̃ hōnī chāhiē . 
There shouldn't be a lack of love here due to any reason.

137
01:34:56.619 --> 01:34:58.909
aisē hai  ? 
Is it like that?

138
01:34:58.909 --> 01:35:03.479
hai pyār kī|key kamī  ? 
Is love lacking?

139
01:35:04.510 --> 01:35:12.279
pyār arthāt śhubh bhāvnā jarūr hō . 
There should definitely be love, that is, good wishes.

140
01:35:16.399 --> 01:35:26.449
kaisā bhī hai ,  paramātma parivār hai . 
No matter what someone is like, this is God's family.

141
01:35:31.710 --> 01:35:56.510
jisnē mānā ki maĩ prabhu parivār kā hū̃ ,  tō parivār arthāt pyār . 
You are those who believe that they belong to God's family, so family means love.

142
01:35:56.510 --> 01:36:04.800
agar parivār mē̃ pyār nahī̃ tō parivār nahī̃ . 
If there is no love in the family, it is not a family.

143
01:36:12.050 --> 01:36:24.680
isliē āj kyā pāṭh paṛhā  ? 
So, what lesson did you learn today?

144
01:36:27.310 --> 01:36:30.109
pakkā kiyā  ? 
Did you make it firm?

145
01:36:30.109 --> 01:36:53.310
har|her ātmā sē śhubh bhāvnā ,  śhubh bhāv . 
Have good wishes and pure feelings for every soul.

146
01:36:56.170 --> 01:37:26.909
yah paramātma parivār ēk sē ēk samay hī hōtā hai ,  itnā baṛā parivār paramātmā kē|K sivāē aur kiskā hō hī nahī̃ saktā . 
This Godly family only exists at this one time.No one except God can have such a huge family.

147
01:37:33.770 --> 01:37:47.140
tō check karnā kyōṅki yah bhī purūṣhārth mē̃ vighna paṛtā hai . 
So, check, because even this causes an obstacle in your effort.

148
01:37:52.000 --> 01:38:24.510
tō vighna mukt hōṅgē tabhī anubhavī ban anubhav kē|K authority dvārā sabhī kō anubhavī banāyēṅgē . 
Only when you become free from obstacles will you become experienced and make others experienced with your authority of experience.

149
01:38:32.569 --> 01:38:36.909
achchhā . 
Achcha.

150
01:38:46.800 --> 01:38:59.369
āj jō pahlī bār āyē haĩ vah uṭhkē khaṛē hō . 
Those who have come for the first time, stand up!

151
01:39:06.340 --> 01:39:10.279
hāth hilāō . 
Wave your hands!

152
01:39:25.199 --> 01:40:07.649
bāpdādā pahlē bārī ānē vālō̃ kō viśhēṣh mubārak dē rahē haĩ kyōṅki toolate kē bajāē lēṭ|late mē̃ bhī ā tō gayē . 
BapDada is giving special congratulations to those who have come for the first time because you have come here when it is late, but not too late.

153
01:40:20.739 --> 01:41:28.279
aur bāpdādā sabhī ānē vālō̃ kō yah khuśhkhabarī sunātē haĩ ki agar dērī sē ānē vālē bhī tīvr purūṣhārth arthāt uṛtī kalā kā purūṣhārth kar āgē baṛhnē chāhē tō tīvr purūṣhārth dvārā āgē jā saktē hō . 
BapDada is sharing the good news with all those who have come that if those who have come late make fast effort, that is, if they make effort of the flying stage and wish to move forward, then they can go ahead with that fast effort.

154
01:41:28.279 --> 01:41:47.939
lēkin tīvr purūṣhārth . sādhāraṇ purūṣhārthī nahī̃ . 
However, it has to be fast effort, not ordinary effort.

155
01:41:53.600 --> 01:42:47.250
har|her bārī bāpdādā pahlē bārī ānē vālō̃ kō dēkh khuśh bhī hōtē haĩ aur sabhī ānē vālē kō parivār ,  sārā hī parivār āpkō dēkh karkē khuśh hōtē haĩ . 
Every time BapDada is pleased to see those who have come for the first time, and the whole family is also pleased to see those who come.

156
01:42:49.250 --> 01:43:36.970
ā tō gayē haĩ ,  kuchh na kuchh varsā lēnē kē|K adhikārī tō banē̃gē isliē bāpdādā bhī kahtē haĩ bhalē padhārē ,  bāp kē|K bichhuḍē huē bachchē bhalē padhārē . 
At least you have come, and so you will claim a right to receive an inheritance.This is why BapDada says to those who have come: Welcome!Children who were separated from the Father, welcome!

157
01:43:41.939 --> 01:43:47.310
achchhā . baiṭhē jāō . 
Achcha.You may sit down.

158
01:43:58.050 --> 01:44:03.140
achchhā . 
Achcha.

159
01:44:24.800 --> 01:45:12.279
sēvā kā turn - rājasthān aur Indore kā hai  :  achchhā pahlē Indore vālē hāth uṭhāō . 
It was the turn of Rajasthan and Indore to serve: First, those from Indore, raise your hands!

160
01:45:25.649 --> 01:45:32.109
abhī rājasthān vālē hāth uṭhāō . 
Now, those from Rajasthan, raise your hands!

161
01:45:39.250 --> 01:45:42.340
achchhā . 
Achcha.

162
01:46:10.050 --> 01:46:31.250
dōnō̃ nē apnī sēvā kā part achchhā bajāyā hai . 
Both of you have played your parts of service very well.

163
01:46:33.250 --> 01:47:06.050
bāpdādā nē dēkhā hai ki yah sēvā kā chance sabhī umaṅg-utsāh sē kartē bhī haĩ aur karātē bhī haĩ . 
BapDada has seen that all of you have taken this chance for service with a lot of zeal and enthusiasm and you inspire others in the same way too.

164
01:47:09.140 --> 01:47:39.369
sēvā kā yah part in 10-15 din mē̃ bhinn-bhinn kamāī kā sādhan hai . 
This part of service over 10 to 15 days is a means of earning an income in various ways.

165
01:47:41.939 --> 01:48:06.970
ēk phāydā yah hai ki sēvā kā mēvā har ēk kā puṇya jamā hōtā hai . 
One benefit is that each one of you accumulates your charity as the fruit of service.

166
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dūsrā phāydā yahā̃ madhuban kā gyān kā vāyumaṇḍal ,  baṛē parivār kā vāyumaṇḍal ,  snēh kā purūṣhārth mē̃ bhī bal miltā hai . 
The second benefit is the atmosphere of knowledge in Madhuban, the atmosphere of the large family and you receive the power of love in your effort.

167
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kyōṅki vāyumaṇḍal vibration aur gyān snān ēk bārī tīrthō par snān karnē jātē haĩ tō apnā bahut puṇya māntē haĩ aur yahā̃ jitnē din bhī rahtē hō utnē din gyān snān ,  gyān kē|K vachan kānō̃ mē̃ paṛtē rahtē haĩ . 
Here, you have the atmosphere, the vibrations, and the bathing in knowledge.When people go to bathe at a pilgrimage place even once, they consider that to be a great charity, whereas here, however many days you stay here, you bathe in knowledge for that many days and versions of knowledge continue to drop into your ears.

168
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aur yōgī ātmāyē̃ ,  prabhu pyār vālī ātmāyē̃ unkā vibration bhī automatically miltā rahtā hai . 
And, you automatically continue to receive the vibrations of yogi souls and souls who have love for God.

169
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ēkānt kē|K vāyumaṇḍal kā lābh miltā hai . 
You receive the benefit of the atmosphere of solitude.

170
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agar kōī apnē kām mē̃ aur paṛhāī mē̃ phāydō̃ mē̃ apnē kō busy rakhtā hai tō unkō thōṛē dinō̃ mē̃ apnā bhaviṣhya ūñchā banānē kā chance miltā hai . 
When people keep themselves busy in their work, their study or something that benefits them, then they receive a chance to make their future elevated in a few days.

171
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isliē yagya kā kām bhī chaltā aur ānē vālō̃ kā puṇya bhī jamā hōtā . 
This is why the work of the yagya continues and charity is accumulated for those who come.

172
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dōnō̃ hī zone āyē haĩ lēkin bāpdādā nē dēkhā ki ājkal kē|K vāyumaṇḍal mē̃ sēvā kā umaṅg majority sabhī zone mē̃ hai . 
Both zones have come, but BapDada has seen that, in today's environment, all zones have zeal and enthusiasm for service.

173
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Indore bhī centre baṛhā bhī rahē haĩ aur sandēśh dēkar bāp kē|K banā rahē haĩ . 
Indore is expanding their centre and making souls belong to the Father by giving them the message.

174
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rājasthān bhī aisē hī āgē baṛh rahē haĩ . 
Rajasthan is also moving forward in the same way.

175
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ājkal kī lahar sēvā kā umaṅg sabhī mē̃ hai aur bāpdādā bhī iśhārā dē rahē haĩ ki jis bhī zone vālē hō̃ ,  jahā̃ sē bhī āyē hō ,  śhivrātri bāp kā janm bhī hai ,  sēvā kā ārambh bhī hai aur viśhēṣh ātmāō̃ kā bhī janm din hai . 
The wave nowadays is that everyone has enthusiasm for service; so BapDada is giving a signal: whatever zone you come from, Shiv Ratri is the Father's birthday, it is the beginning of service, and it is also the birthday of special souls.

176
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aisē jaisē kōī ājkal kē|K government kā nāmīgrāmī kā janm hōtā hai tō us janm kō dhūmdhām sē manātē haĩ ,  jaisē gāndhī bāpū jī kā janm din kitnā manātē haĩ ,  kōśhiśh kartē haĩ ki aisē din ēk-ēk kō bhārat kā yādgār jhaṇḍī yā jhaṇḍā laharānā chāhiē . 
Nowadays, when it is the birthday of an eminent person in the Government, it is celebrated with a lot of pomp and splendour, just as they celebrate the birthday of Bapu Gandhiji; they try to make each person hoist the flag of Bharat as a memorial.

177
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aisē yah viśhēṣh janm mahārathiyō̃ kā bhī hai ,  bāp kā bhī hai . bāpdādā kā bhī hai . 
Similarly, this is the special birthday of the maharathis and also of the Father, and of BapDada.

178
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tō aisē din par har ēk kō kyā manānā hai  ? 
So, on such a day, what is each one going to celebrate?

179
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bāpdādā kā yah saṅkalp hai ki is śhivrātri par yā ēk saptāh pahlē yā ēk saptāh pīchhē in dinō̃ mē̃ apnē parichit ,  apnē mōhallē vālē ,  apnē daphtar kē|K kārya karnē vālē sāthī ,  inhō̃ kō sandēśh jarūr dō ki agar bāp sē varsā lēnā hai tō lē lō ,  yah sandēśh jarūr dē dō . 
It is BapDada's thought that on this Shiv Ratri you definitely have to give the message to those who are in contact with you, those living in your neighbourhood or your colleagues at work - either one week before or one week after Shiv Ratri tell them: if you want to claim the Father's inheritance, then take it now.Definitely give them this message.

180
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āpkē mōhallē mē̃ kōī aisā nahī̃ rahē jō kahē ki hamkō abhī last mē̃ sandēśh kyō̃ diyā . 
No one in your neighbourhood should remain who would say: Why did you give us this message in this last period?

181
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thōṛā pahlē tō dētē tō ham bhī kuchh banā tō lētē ,  nahī̃ tō last mē̃ tō sirph ahō prabhū kahtē rahē̃gē . 
At least you should have told us earlier; we could have then made some fortune.Otherwise, at the end, they would simply continue to say: Oh God!

182
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āp āyē hamnē nahī̃ pahchānā . 
You came and we didn't recognise You!

183
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ulhanā dētē rahē̃gē . 
They would continue to complain in this way.

184
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tō is śhivrātri par kisī bhī vidhi sē aisā programme āpas mē̃ banāō jō pahchān vālō̃ kō sandēśh mil jāyē . 
On this Shiv Ratri, in whatever way possible, have such a programme amongst yourselves so that those who are in contact with you receive the message.

185
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phir rahā unhō̃ kī|key takdīr . 
Then it depends on their fortune.

186
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lēkin āpnē apnā kārya pūrā kiyā . 
However, at least you have done your work.

187
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tō har ēk kō aisē kisī bhī rūp mē̃ unhō̃ kō sandēśh pahuñch jāē phir jaisī nature ,  jaisā svabhāv usī pramāṇ apnē-apnē tarīkē sē sandēśh jarūr dō . 
So, each one should definitely receive the message in whatever way possible.Definitely give them the message in your own way, according to their nature.

188
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baṛā din hai ,  khuśhkhabarī āpkō sunātē haĩ . 
It is an auspicious day and we are sharing this good news with you.

189
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tō yah ulhanā nikal jāē . 
Then this complaint will finish.

190
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abhī bhī programme kartē hō tō kyā kahtē haĩ ,  aisē bhī kahtē haĩ abhī bhī ,  ki hamkō tō abhī patā paṛā hai . 
Even now, what do they say when you have programmes?Even now, they say: We only found out about this now.

191
02:00:31.939 --> 02:00:38.000
āpnē pahlē kyō̃ nahī̃ kiyā  ? 
Why did you not tell us earlier?

192
02:00:40.279 --> 02:01:00.850
isliē bachchō̃ kā ,  bāpdādā kā janm din hai ,  jō purānē haĩ vah apnā janmadin kaun sā manātē haĩ  ? 
This is the birthday of the children and of BapDada.What day do the older ones celebrate as their birthday?

193
02:01:00.850 --> 02:01:06.510
śhivrātri manātē haĩ nā  ! 
They celebrate it on Shiv Ratri, do they not?

194
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tō itnō̃ kē|K janm din par yah sandēśh dēnē kī|key miṭhāī bāṇṭō̃ . 
So, distribute this sweet of sharing the message on the birthday of so many people.

195
02:01:31.600 --> 02:01:33.880
ṭhīk hai  ! 
Is this OK?

196
02:01:33.880 --> 02:01:37.649
bāṇṭē̃gē  ! 
Will you distribute it?

197
02:01:40.510 --> 02:01:43.420
hāth uṭhāō . 
Raise your hands!

198
02:01:43.420 --> 02:02:08.970
kōī bhī vañchit nahī̃ rahē ,  kisī bhī vidhi sē ,  function karō yā post dvārā bhējō ,  lēkin kōī rahē nahī̃ . 
No one should remain deprived.Do this in any way - have a function or send the message by post - but no one should be left out.

199
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kisī bhī sādhan sē unkō sandēśh jarūr pahuñchāō . 
Using any means definitely let them receive this message.

200
02:02:20.680 --> 02:02:30.909
vah āp āpas mē̃ rāy kar tīn chār tarīkē banāō . 
You can discuss this among yourselves and create three to four methods of giving the message.

201
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varg vālē bhī apnē sabhī connection vālō̃ kō śhivrātri kē|K mahatva kā sandēśh jarūr dē̃ . 
Those of the Wings should definitely give the message of the importance of Shiv Ratri to all those who are in connection with them.

202
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pasand hai  ? 
Do you like this?

203
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achchhā . 
Achcha.

204
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gānv gānv mē̃ bhī ,  jaisē gānv mē̃ rahnē vālē brāhmaṇ tō banē hī haĩ kōī na kōī ,  unkō apnē gānv mē̃ kisī bhī rīti sē chāhē parchā bhējō ,  chāhē sammukh jāō lēkin sandēśh jarūr dō . 
In every village, some have become Brahmins, and so those who have become Brahmins should definitely go to their own villages and give them the message, either by sending them leaflets, going to visit them personally or in any other way.

205
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ghar-ghar mē̃ mālūm hō ki yah śhivrātri kyā hai . 
In every home, they should become aware of what Shiv Ratri is.

206
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ismē̃ dēkhē̃gē kaun sā zone kitnā number lētā hai . 
In this, we shall see which zone claims which number.

207
02:04:20.739 --> 02:04:23.770
hisāb rakhnā . 
Keep an account.

208
02:04:23.770 --> 02:04:39.710
bāpdādā result dēkhē̃gē ,  kitnō̃ kō parchē bāṇṭē ,  kitnō̃ sē practical milē ,  sab result nikālnā . 
BapDada will see the result of how many you gave the leaflets to.How many you met practically.Keep this result.

209
02:04:39.710 --> 02:04:48.739
har ēk kō busy rahnā hai ,  kōī bhī free nahī̃ rahē . 
Each one has to remain busy.No one should remain free.

210
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achchhā . 
Achcha.

211
02:04:58.449 --> 02:05:05.880
Indore aur rājasthān . 
Indore and Rajasthan.

212
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dōnō̃ kī|key viśhēṣhtā brahmā bāp kē|K lāḍlē . 
The speciality of both is that you are both specially loved by Father Brahma.

213
02:05:21.199 --> 02:05:46.909
brahmā bāp dvārā Indore kā foundation paṛā aur rājasthān mē̃ brahmā bāp yā bāpdādā dvārā pahlā museum banā . 
The foundation of Indore was laid by Father Brahma, and the first museum in Rajasthan was made by Father Brahma and BapDada.

214
02:05:48.909 --> 02:06:09.479
tō dōnō̃ hī brahmā bābā kē|K ,  bāp kē|K tō haĩ hī lēkin viśhēṣh brahmā bāp kē|K lāḍlē haĩ . 
So, both are Brahma Baba's - both are loved by the Father, but are specially loved by Father Brahma.

215
02:06:10.800 --> 02:06:24.909
tō brahmā bāp kī|key chhatrachhāyā dōnō̃ kē ūpar sadā rahtī hai . 
So, the canopy of protection of Father Brahma is constantly over both.

216
02:06:31.479 --> 02:06:39.710
hai tō sabhī zone par lēkin inhō̃ kī|key viśhēṣhtā hai . 
It is over all the zones, but this is their speciality.

217
02:06:42.050 --> 02:07:13.539
brahmā bāp jab sandēśhī jātī hai aur advance party emerge hōtī hai tō unhō̃ sē yah pahlī śhurū-śhurū kī|key bātē̃ bahut rūhrihān mē̃ kartē haĩ . 
When a trance messenger goes to Father Brahma and the advance party is made to emerge there, Father Brahma has a heart-to-heart conversation a lot about those early days with them.

218
02:07:16.279 --> 02:07:55.020
āp sabkē mahārathī jō sthāpanā kē nimitt banē haĩ ,  vah bahut sāthī advance party mē̃ nimitt banē haĩ tō unhō̃ sē bāpdādā ādi kī|key rūhrihān bahut kartē haĩ . 
Out of all the maharathis who have become instruments for establishment, many of those companions have become instruments in the advance party, and BapDada has many heart-to-heart conversations of the early days.

219
02:07:55.539 --> 02:08:21.079
aur bāpdādā aur advance party dōnō̃ kā ēk hī saṅkalp hai ki ab kab gate|get khōlnē āyēṅgē . 
BapDada and the advance party have the one thought: When will you come to open the gates?

220
02:08:21.079 --> 02:08:37.199
kyōṅki akēlē advance party bhī khōl nahī̃ saktī ,  bāpdādā bhī khōl nahī̃ saktē ,  sāth khōlē̃gē . 
Because the advance party alone cannot open them and BapDada alone cannot open them: the gates will be opened by you all together.

221
02:08:39.710 --> 02:09:18.109
tō pūchhtē haĩ advance party vālē aur bāpdādā bhī kahtē haĩ ki ākhir bhī sabhī nirākārī phariśhtē svarūp mē̃ kab ever ready hōṅgē  ! 
Those of the advance party are asking and BapDada is also saying: When will all of you eventually become - ever-ready in your incorporeal and angelic forms?

222
02:09:20.109 --> 02:09:48.279
ājkal prakr̥iti bhī bahut pukārtī hai ,  bōjh bahut baṛhtā jātā hai . man kā bhī ,  śharīrō̃ kā bhī . 
Nowadays, even nature is calling out a lot.The burden is increasing a lot: of the mind and of the body.

223
02:09:51.819 --> 02:10:05.079
isliē sabhī āpkā āvāhna kar rahē haĩ . 
This is why all of them are invoking you.

224
02:10:18.000 --> 02:10:38.340
ab thōḍā-thōḍā apnā ever ready kā nazārā dikhāō . 
Now, show even a slight glimpse of your being ever-ready.

225
02:10:38.340 --> 02:11:04.619
vah nazārā hai jyādā mē̃ jyādā samay yā phariśhtā rūp yā nirākārī rūp ,  practical mē̃ pratyakṣha karō apnā . 
That glimpse is to reveal in a practical way your angelic and incorporeal forms.You make incognito effort, but this should now be visible in a practical way.

226
02:11:04.619 --> 02:11:31.250
gupta purūṣhārth kartē haĩ lēkin abhī pratyakṣha dikhāī dē ,  āpkē mastak sē light kā prakāśh anubhav hō . 
The rays of light should be experienced from your forehead.The power of spirituality should be experienced through your eyes.

227
02:11:31.710 --> 02:12:06.800
nayanō̃ sē rūhāniyat kī|key śhakti anubhav hō . mukh sē ,  chēhrē sē madhurtā ,  muskurātā chēhrā anubhav hō . 
Sweetness and cheerfulness should be experienced through your lips and your face.

228
02:12:19.369 --> 02:12:54.000
tārīkh pūchhē̃gē tō har ēk sōchēgā kyōṅki saṅgaṭhan rūp mē̃ jō bhī mahāvīr haĩ ,  tīvr purūṣhārthī haĩ unkō saṅgaṭhan rūp mē̃ jānā hai . 
If you are asked about a date, then each one would think about it, because all of you mahavirs and fast effort-makers have to return collectively as a group.

229
02:12:54.000 --> 02:12:59.479
āgē pīchhē nahī̃ jānā hai . 
You are not going to return earlier or later than others.

230
02:13:00.050 --> 02:13:22.619
pahlē yahā̃ ever ready kā rūp pratyakṣha hōnā hai ,  jissē pratyakṣhatā hō bāpdādā kī|key ,  kārya kī|key . 
First, your ever-ready form has to be revealed through which the revelation of BapDada and His task will take place.

231
02:13:25.420 --> 02:13:43.250
tō abhī tīvr purūṣhārth karō ,  ēk dō kō sahyōg dō ,  āgē baṛhāō . 
So now make fast effort!Give co-operation to one another!Make them move forward!

232
02:13:43.880 --> 02:13:51.600
kamzōr kō sahārā dō . 
Give weak ones your support!

233
02:14:00.050 --> 02:14:07.020
aisā saṅgaṭhan banāō . 
Create such a gathering!

234
02:14:12.109 --> 02:14:14.399
achchhā . 
Achcha.

235
02:14:16.399 --> 02:15:07.649
grām vikās wing ,  science engineer wing aur SpARC  :  apnā parichay achchhī tarah dē rahē haĩ . 
Rural Development, Scientists & Engineers and Sparc wings: You are giving your own introduction very well.

236
02:15:46.680 --> 02:15:59.710
achchhā tīnō̃ hī varg kā samāchār bāpdādā nē sunā hai . 
BapDada heard the news of all three wings.

237
02:15:59.710 --> 02:16:35.649
tō har ēk varg jō bhī āyē hō unhōnnē āpas mē̃ achchhī pragatiśhīl meeting kī hai aur meeting mē̃ apnā-apnā āgē kā plan bhī banāyā hai . 
All three wings that have come have had very good meetings for progress among yourselves and have made your own plans for the future.

238
02:16:36.170 --> 02:17:01.420
bāpdādā khuśh hai ki ājkal varg vālē sēvā mē̃ har ēk number one lēnā chāhtē haĩ . 
BapDada is pleased that, in service, each wing nowadays wants to claim number one.

239
02:17:02.399 --> 02:17:40.280
yah tīvr purūṣhārth kā umaṅg utsāh dēkh bāpdādā sabhī vargō̃ kō khās in tīnō̃ vargō̃ kō padamguṇā mubārak dē rahē haĩ . 
Seeing this zeal and enthusiasm for fast effort, BapDada is giving multimillionfold congratulations to all the wings and, in particular, to these three wings.

240
02:17:40.280 --> 02:17:45.200
plan achchhē banāyē haĩ . 
You have made good plans.

241
02:17:45.879 --> 02:17:53.709
achchhē banāyē haĩ aur umaṅg kā banāyā hai . 
You have made good plans that are filled with enthusiasm.

242
02:17:54.510 --> 02:18:16.909
isliē bāpdādā tīnō̃ kō kahtē haĩ jō plan banāyē haĩ vah abhī jaldī sē jaldī practical mē̃ lāō . 
This is why BapDada is telling all three wings: whatever plans you have made, put them into a practical form as quickly as possible.

243
02:18:17.649 --> 02:18:22.450
bāpdādā kō pasand hai . 
BapDada likes them.

244
02:18:22.450 --> 02:19:02.739
sirph bīch-bīch mē̃ ājkal tō phone system bhī hai ,  āpas mē̃ conference karnē kī|key . tō har ēk varg kā jō viśhēṣh nimitt hai ,  vah bīch-bīch mē̃ phone conference karkē bhī umaṅg utsāh baṛhāō . 
Every now and then, using the phone system of having conference calls, those who are special instruments of each wing should have conference calls among themselves and increase zeal and enthusiasm.

245
02:19:02.739 --> 02:19:23.420
kyōṅki apnē-apnē śhahar mē̃ umaṅg utsāh dilāyēṅgē tō jaisē meeting mē̃ umaṅg utsāh ātā hai viśhēṣh . 
When you have zeal and enthusiasm in your own cities, it will be like giving zeal and enthusiasm to the meetings.

246
02:19:23.420 --> 02:19:37.200
aisē bīch-bīch mē̃ result pūchh unhō̃ kō bhī umaṅg mē̃ lāō . 
Every now and then, ask for the result and give them encouragement in this way.

247
02:19:42.620 --> 02:19:45.420
achchhā hai . 
It is good.

248
02:19:45.420 --> 02:19:52.620
yah board public kē|K taraph karō . 
Turn the banner around towards the public.

249
02:20:28.510 --> 02:20:37.309
nature kī|key bhī ājkal sabhī kō chintā hai . 
Nowadays, everyone is worried about nature too.

250
02:20:38.680 --> 02:20:55.479
tō āp viśhēṣh sandēśh dō ,  man kī|key nature dvārā prakr̥iti kī|key nature kō kaisē sudhār saktē haĩ . 
So, you should give a special message: how we can change the nature of the elements with the nature of the mind.

251
02:20:56.280 --> 02:21:23.200
plan banāyā hai lēkin abhī har|her jagah milkar programme dvārā announce karō ,  chhōṭē-chhōṭē programme bhī banāō lēkin āvāj phailāō . 
You have made the plans, but now everyone together should announce through programmes, even when you have small programmes, and spread the sound.

252
02:21:25.200 --> 02:22:27.709
abhī jō bhī programme chal rahē haĩ bāpdādā nē dēkhā ki har ēk programme mē̃ āvāj phailānē kā tarīkā bahut achchhā banāyā hai aur bhī jō kar rahē haĩ ,  usmē̃ sabkē nimitt banē huē sēvādhāriyō̃ kī|key rāy lēkar aur programme mē̃ chār chānd aur lagāō . 
BapDada has seen that in all the programmes that are taking place now you have created a very good method of spreading the sound, and whatever else you are doing, take suggestions from the serviceable instruments and glorify the programmes even more.

253
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jahā̃ bhī jāyē̃ viśhēṣh yā chhōṭē-chhōṭē sthān mē̃ bhī āvāj hō ,  brahmākumāriyā̃ kuchh programme kar rahī haĩ . 
Wherever you go, whether it is in big places or small places, there should be the sound: the Brahma Kumaris are doing a programme.

254
02:22:54.399 --> 02:23:09.479
śhānti mē̃ nahī̃ baiṭhō ,  abhī umaṅg utsāh sē āvāj phailāō . 
Do not just sit down peacefully.Now spread the sound with zeal and enthusiasm.

255
02:23:11.079 --> 02:23:16.739
abhī najdīk ānē kā samay hai . 
It is now time for them to come closer.

256
02:23:19.200 --> 02:23:42.569
vāyumaṇḍal abhī vairāgya vr̥itti kā navīntā dēkhnē aur sunnē kā ichchhuk hai . 
The atmosphere is of an attitude of disinterest, and people want to see and hear something new.

257
02:23:45.200 --> 02:24:06.620
ēk dō mē̃ rāy kar aur utsāh umaṅg kā chārō̃ ōr āvāj phailāō . 
Discuss this among yourselves and spread the sound of zeal and enthusiasm everywhere.

258
02:24:08.620 --> 02:25:06.969
mukhya jō sthān haĩ ,  dēśh haĩ usmē̃ vartamān samay ikaṭhṭhā sandēśh pahuñchē ,  har|her mukhya sthān par akhbārō̃ mē̃ āvē ,  yah huā ,  yah huā …  yah kar rahē haĩ ,  yah kar rahē haĩ …  chāhē radio ,  chāhē T V sab taraph sē āvāj phailāō . 
The same news should reach all the main places and the main countries everywhere.It should be printed in the newspapers in the main places: this happened, that happened, we are doing this and that.Spread the sound through the radio and TV.

259
02:25:15.709 --> 02:25:32.450
apnē-apnē area mē̃ bhī T V dvārā radio dvārā āvāj phailā saktē hō . 
You can spread the sound in your own areas through the Radio and TV.

260
02:25:45.540 --> 02:25:47.649
achchhā . 
Achcha.

261
02:25:47.649 --> 02:26:08.110
bahut-bahut mubārak hō ,  varg ājkal utsāh mē̃ kar rahē haĩ ,  aur kartē rahnā . 
Many, many congratulations!All the wings are nowadays doing everything with a lot of enthusiasm and will continue to do so.

262
02:26:08.850 --> 02:26:10.909
achchhā . 
Achcha.

263
02:26:14.340 --> 02:27:00.969
sindhī group  :  sindhī group vālē hāth uṭhāō . 
Sindhi Group: The Sindhi group, raise your hands!

264
02:27:06.799 --> 02:27:20.399
yah umaṅg sēvā kā tarīkā bahut achchhā banā liyā hai . 
You have created a very good method of serving with enthusiasm.

265
02:27:20.399 --> 02:27:53.309
bāpdādā viśhēṣh nimitt bannē vālē unhō̃ kō mubārak dētē haĩ kyōṅki isī kāraṇ sabhī kō sandēśh tō mil gayā . 
BapDada is giving congratulations specially to those who have become instruments, for it is because of them that everyone received the message.

266
02:27:53.940 --> 02:28:04.280
āyē kitnē bhī lēkin parichay kitnō̃ kō milā . 
No matter how many came, so many more received the introduction.

267
02:28:05.309 --> 02:28:21.250
aur sabhī aurō̃ kō bhī yah āpkā sādhan achchhā lagēgā . 
Others too will like this method of yours.

268
02:28:21.250 --> 02:28:29.020
sēvā bhī hō gaī aur manānā bhī hō gayā . 
It was service and also a celebration.

269
02:28:29.020 --> 02:28:47.079
double kām hō gayā aur jō bhī sāth mē̃ āyē haĩ unhō̃ kī|key duāyē̃ bhī mil jāyēṅgī . 
It was double work, and you will also receive blessings from all those who have come with you.

270
02:28:52.340 --> 02:28:56.219
achchhā hai . 
It is good.

271
02:28:57.420 --> 02:29:16.170
bāp kō ,  śhivbābā kō apnē avataraṇ kā sthān kaun sā pasand āyā  ? 
Which place did the Father, Shiv Baba, choose as His birthplace?

272
02:29:16.170 --> 02:29:22.219
sindh pasand I|āī|eye nā  ! 
He liked Sindh, did He not?

273
02:29:30.280 --> 02:29:34.000
tō bhāgya hai nā  ! 
So, it is fortune, is it not?

274
02:29:34.000 --> 02:29:42.170
avataraṇ kē|K sthān kā mahatva kitnā hōtā hai  ! 
The place of incarnation has so much importance!

275
02:29:43.479 --> 02:30:02.280
jō bhī dharm pitā āyē haĩ unhō̃ kē|K janm sthān kā kitnā yādgār rahtā hai . 
The place of birth of any father of religion has so much importance.

276
02:30:09.200 --> 02:30:22.110
tō sindh janm bhūmi uskā bhī bahut mahatva hai . 
So, the birthplace of Sindh also has a lot of importance.

277
02:30:24.620 --> 02:31:24.620
abhī yah plan banā rahī hai ,  janak programme banā rahī hai ,  abhī āp bhī apnē-apnē pahchān vālē kō jō vahā̃ baiṭhē haĩ ,  agar parichay hai tō unhō̃ kō samāchār sunāō ki abhī yah sthān apnā sthān liyā hai . 
This one is now making a plan.Janak is making a programme to visit there.If you are in contact with people sitting there, give them the news that we have now got our own place there.

278
02:31:24.620 --> 02:31:30.280
chhōṭē sē baṛā hō jāyēgā . 
It will become large from small.

279
02:31:30.799 --> 02:32:21.770
lēkin bāpdādā yah attention dilātē haĩ ki jis samay jāō us samay kē|K vāyumaṇḍal kō jānkar phir kadam uṭhānā kyōṅki yah in lōgō̃ kē|K badalnē mē̃ dērī nahī̃ lagtī hai . 
However, BapDada is drawing your attention to something: before you go, know the atmosphere before taking the step because you can't tell what can happen at any time.

280
02:32:25.309 --> 02:32:40.510
bākī achchhā hai ,  jahā̃ janm sthān hai vahā̃ pratyakṣhatā hōnī hī chāhiē . 
Otherwise, it is good.Revelation definitely has to take place where the birthplace is.

281
02:32:41.079 --> 02:32:54.450
chāhē kōī bhī dharm vālē hō̃ lēkin hai tō ēk hī bāp kē|K bachchē . 
It does not matter which religion someone belongs to.After all, all are the children of the one Father.

282
02:32:56.450 --> 02:33:09.079
bāp kā sandēśh sunnē kē liē sabhī kā hak lagtā hai . 
Everyone has a right to hear the Father's message.

283
02:33:17.649 --> 02:33:26.680
tō bāpdādā āpkā yah plan dēkhkar khuśh hai . 
BapDada is pleased to see this plan of yours.

284
02:33:26.680 --> 02:33:44.399
sabhī kō jō bhī āyē haĩ un sabkō bāpdādā viśhēṣh mubārak dē rahē haĩ . mubārak hō ,  mubārak hō . 
BapDada is giving special congratulations to all those who have come.Congratulations!Congratulations!

285
02:33:56.799 --> 02:34:26.850
double vidēśhī - bāpdādā nē dēkhā ki double vidēśhī chance lēnē mē̃ bahut hōśhiyār haĩ . 
Double foreigners: BapDada has seen that the double foreigners are clever in taking a chance.

286
02:34:29.309 --> 02:35:00.000
kahā̃ sē bhī pahuñch bhī jātē aur apnē service kē|K plan achchhē-achchhē banākē saṅgaṭhan bhī apnā majbūt kar lētē . 
You come from anywhere and with your very good service plans, you make your gathering strong.

287
02:35:00.510 --> 02:35:08.450
sthān bahut achchhā ḍhūṇḍhā hai . 
You have chosen a very good place.

288
02:35:13.079 --> 02:35:28.799
bāp sē bhī milnā ,  parivār sē bhī milnā aur apnī progress bhī karnā . 
To meet the Father, to meet the family and also to make your own progress.

289
02:35:29.479 --> 02:35:37.370
yah bāpdādā kō pasand hai . 
BapDada likes this.

290
02:35:46.000 --> 02:36:49.600
vidēśhī aisā sample bankē dikhāō jō jis dēśh mē̃ nimitt hō us dēśh mē̃ jō bhī centre hō ,  jitnē bhī centre hō vah nirvighna bannē kā example banākē dikhāō . 
Foreigners, become such samples that whatever country and whatever centre you are an instrument for, make it an example of it being free from obstacles.

291
02:36:51.600 --> 02:36:57.200
number lō|low . 
Claim this number.

292
02:36:57.649 --> 02:37:20.850
India kē|K zone bhī purūṣhārth kar rahē haĩ ,  abhī announce nahī̃ huā hai lēkin āp number lē lō . 
The zones in India are also making effort.It hasn't been announced as yet, but you can claim this number.

293
02:37:20.850 --> 02:37:25.940
jō bhī lē . 
Anyone can take it.

294
02:37:32.909 --> 02:37:47.250
himmat achchhī hai aur sahyōg bhī achchhā milā huā hai . 
You have good courage and you have also received good co-operation.

295
02:37:59.020 --> 02:38:35.420
bāpdādā nē dēkhā ki jō banātē haĩ uskī jō paikiṅg kartē haĩ ,  Indian bhāṣhā mē̃ kahā jātā hai pīṭh kartē haĩ . 
BapDada has seen that whoever makes the programme, you have to have its backing.In the Indian language, you call it "peeth" (follow-up).

296
02:38:35.819 --> 02:38:56.399
connection jōṛkē kisī bhī sādhan sē connection mē̃ āgē baṛhātē haĩ . 
You have to make a connection and then continue to increase that connection.

297
02:39:10.799 --> 02:39:13.600
achchhā hai . 
It is good.

298
02:39:13.600 --> 02:39:45.540
umaṅg utsāh kī|key lahar phailātē rahtē hō aur har|her sāl kuchh na kuchh viśhēṣhtā add bhī kartē . 
You continue to spread the wave of zeal and enthusiasm, and, every year, you add one speciality or another.

299
02:39:53.649 --> 02:40:19.879
isliē bāpdādā padamguṇā mubārak dē rahē haĩ . 
This is why BapDada is giving multimillionfold congratulations.

300
02:40:31.709 --> 02:40:36.850
abhī Indore kyā karēgā  ? 
What will Indore do now?

301
02:40:36.850 --> 02:40:56.850
kōī example number one banākē dikhāyēgā ,  chāhē Indore karē chāhē rājasthān karē ,  number lē lō . 
You will show a number one example.Whether Indore does this or Rajasthan does it, take this number.

302
02:41:00.969 --> 02:41:09.540
hai himmat . hai nā himmat  ? 
You have this courage, do you not?

303
02:41:12.340 --> 02:41:22.049
bāpdādā kō sāthī tō banāyā hī hai . 
You have made BapDada your Companion anyway.

304
02:41:26.000 --> 02:41:34.739
tō bāpdādā sāth hai sirph nimitt bannā hai . 
So BapDada is with you.You just have to become an instrument.

305
02:41:42.049 --> 02:41:45.540
achchhā . 
Achcha.

306
02:42:07.020 --> 02:42:24.620
bāpdādā har ēk bachchē kī|key viśhēṣhtā kō dēkh rahē haĩ . 
BapDada is seeing the speciality of each child.

307
02:42:29.770 --> 02:44:01.600
har ēk bachchē mē̃ kisī na kisī subject mē̃ viśhēṣhtā samāī huī hai isliē bāpdādā individual ēk-ēk bachchē kō hōvanhār vijayī svarūp mē̃ dēkh rahē haĩ kyōṅki sabkō sāthī bankē chalnā hai . 
Each child has the speciality of one subject or another merged in the self and this is why BapDada is seeing each child individually in his future victorious form because everyone has to return home together as a companion.

308
02:44:01.600 --> 02:44:08.969
sāth hai ,  sāth chalē̃gē . 
You are together and you will return together.

309
02:44:08.969 --> 02:44:27.020
brahmā bāp kē sāth mē̃ rājya karē̃gē . 
You will rule with Father Brahma.

310
02:44:32.399 --> 02:44:35.940
achchhā . 
Achcha.

311
02:44:36.569 --> 02:45:20.000
chārō̃ ōr kē|K bachchō̃ kō bāpdādā dēkh dēkh khuśh hō gīt gātē vāh bachchē vāh  ! 
Seeing all the children everywhere, BapDada is pleased and is singing the song: wah children! wah!

312
02:45:25.139 --> 02:45:41.879
har|her bachchē kē|K dil mē̃ bāp hai aur bāp kē|K dil mē̃ har|her bachchā hai . 
In the heart of every child is the Father and in the heart of the Father is every child.

313
02:45:52.850 --> 02:46:27.200
aur yahā̃ itnā parivār madhuban nivāsī dēkhkar yah bhī khuśhī hōtī hai vāh madhuban vāh  ! 
Seeing this huge family, the residents of Madhuban, there is the happiness, wah Madhuban! wah!

314
02:46:29.770 --> 02:47:12.170
sabkā asylum madhuban hai hī hai isliē madhuban mē̃ bhāgkar ā jātē haĩ . 
Madhuban is anyway the asylum for everyone and this is why all of you come running to Madhuban.

315
02:47:17.649 --> 02:47:41.649
ab bāp kī|key jō āśhā hai vah jaldī sē jaldī pūrṇ karnā hai . 
Now, you quickly have to fulfil the Father's hopes.

316
02:47:46.110 --> 02:48:08.850
chār hī subject mē̃ anubhavī svarūp bannā hī hai . 
You definitely have to become embodiments of experience in all four subjects.

317
02:48:15.479 --> 02:48:45.309
bāpdādā dēśh vidēśh chārō̃ ōr kē|K bachchē yahā̃ baiṭhē dēkh rahē haĩ . 
Seeing the children from this land and everywhere abroad sitting here, BapDada is pleased.

318
02:48:50.569 --> 02:49:02.450
sabhī kaisē dēkh dēkh harṣhit hō rahē haĩ . 
Everyone is also pleased on seeing all of this.

319
02:49:03.250 --> 02:49:42.170
yah sādhan ,  yah science isī samay progress mē̃ jā rahī hai ,  naī naī invention duniyā kē|K haĩ lēkin āpkē phāydē kē|K sādhan achchhē achchhē nikāl rahē haĩ . 
These facilities and science are progressing at this time.There are many new inventions of the world, but they are facilities for your benefit.They are inventing many good inventions.

320
02:49:42.170 --> 02:49:49.649
dūr hōtē bhī sāth haĩ . 
While being far away, you are together.

321
02:49:57.139 --> 02:50:09.819
tō science vālō̃ kō bhī mubārak hai jō sādhan tō banāyē haĩ . 
So, congratulations to the scientists that they have invented the facilities.

322
02:50:16.680 --> 02:51:22.170
achchhā . sabhī bachchō̃ kō dēśh vidēśh kē|K sabhī bachchō̃ kō bahut-bahut dil kā pyār aur yād svīkār hō aur viśhēṣh aisē viśhēṣh bachchō̃ kō namastē . 
Please accept lots and lots of love from the heart and remembrance to all the children from this land and abroad, and in particular, namaste to such special children.

323
02:51:30.280 --> 02:51:37.200
dādiyō̃ sē  :  umaṅg utsāh bhī achchhā hai aur prabandh bhī mil rahā hai . 
To the Dadis: You have good enthusiasm and you are also receiving all facilities.

324
02:51:37.200 --> 02:51:52.110
yah sādhan āpkē samay hī nikalē haĩ ,  āpkō hī sukh mil rahā hai . 
These facilities have been invented around your time and you are receiving happiness from them.

325
02:51:59.600 --> 02:52:10.049
vah vināśh kī|key bātē̃ hī kartē aur āp phāydā lē rahē hō . 
They are only talking about destruction and you are taking benefit.

326
02:52:11.139 --> 02:52:13.200
achchhā hai . 
It is good.

327
02:52:13.200 --> 02:52:36.969
mōhinī bahan mumbaī hospital mē̃ haĩ ,  unhō̃ nē viśhēṣh yād bhējī hai  :  abhī lag gaī hai nā ṭhīk karnē mē̃ ,  tō ṭhīk karkē hī āvē . 
Mohiniben is in a Mumbai hospital and has sent special remembrance: She has now become engaged in getting herself well, and so she should only come back when she is completely well.

328
02:52:37.649 --> 02:52:45.709
yād tō ātī hai lēkin tabiyat kō bhī sāth chalānā hai . 
Of course she remembers Baba, but she also has to look after her health.

329
02:52:47.020 --> 02:52:57.079
bāpdādā kō bhī yād kar rahī hai ,  bāpdādā kē pās pahuñch rahā hai . 
She is remembering BapDada; it is reaching BapDada.

330
02:52:57.079 --> 02:53:04.510
uskō viśhēṣh yād pyār bhī dē rahē haĩ . 
Baba is also giving her special love and remembrance.

331
02:54:05.649 --> 02:54:17.079
dīdī nirmalśhāntā sē  :  āpkī himmat śharīr kō chalā rahī hai . 
Didi Nirmalshanta: Your courage is making your body move.

332
02:54:20.850 --> 02:54:28.569
bāp madadgār hai aur āpkī himmat hai . 
The Father is your Helper and it is your courage.

333
02:54:48.569 --> 02:54:57.250
ratanmōhinī dādī sē  :  uṛā bhī rahē haĩ ,  uṛ bhī rahē haĩ . 
Dadi Ratanmohini: You are making others fly and also flying yourself.

334
02:55:27.479 --> 02:55:34.569
śāntāmaṇi dādī sē  :  ṭhīk hai ,  khuśh hai . 
Shantamani Dadi:You are OK.You are happy.

335
02:55:40.510 --> 02:55:47.709
dr̥iṣhṭi lē rahī hai bahut achchhī . 
You are taking drishti very well.

336
02:59:03.420 --> 02:59:22.110
tīnō̃ bhāīyō̃ sē  :  tīnō̃ hī milkē śhivrātri kā plan banānā . 
To the three senior brothers: All of you three together should make a plan for Shiv Ratri.

337
02:59:24.110 --> 02:59:44.280
jō bhī viśhēṣh sthān haĩ usmē̃ ēk hī samay ēk hī jaisā apnā-apnā karē̃ ,  lēkin mukhya sthānō̃ mē̃ advertise karō . sabhī sthānō par hō . 
All the main places should have their own programme at the same time.However, advertise it at the main places.It should be held in all places.

338
02:59:45.079 --> 03:00:17.709
kyōṅki mukhya sthān tō kahā̃ na kahā̃ prabandh karkē kar saktē haĩ jaisē ēk hī samay baṛē programme kiyē nā aisē śhivrātri kā programme jagah jagah par hō aur sabhī taraph kā ikaṭhṭhā karkē jaisē pahlē dikhāyā vaisē dikhāō . 
All the main places can make arrangements to do this anywhere.You have had big programmes in many places at the same time.Similarly, there should be programmes for Shiv Ratri in different places, and then put them all together and show it to everyone, like you did earlier.

339
03:00:21.649 --> 03:00:54.170
madrās kā programme bahut achchhā huā hai  :  yah bhī āpas mē̃ sēvā mē̃ kuchh addition karnā hō yā navīntā karnī hō tō āpas mē̃ meeting karkē uskō bhī āgē baṛhā saktē hō . 
The programme in Madras was very good: If you want to make an addition to service among yourselves or if you want to bring about some newness, then have a meeting among yourselves and make that move forward.

340
03:00:54.170 --> 03:01:09.540
nimitt haĩ ,  nimitt bankē kām tō achchhā kar rahē hō lēkin phir bhī ismē̃ addition karnī hō tō kar saktē hō . 
You are an instrument and you are doing good work as an instrument, but nevertheless, if you want to make an addition, you can do so.

341
03:02:04.969 --> 03:02:09.940
nijār bhāī sē  :  achchhā mubārak hō . 
To Brijmohan Bhai: Achcha.Congratulations.

342
03:02:09.940 --> 03:02:32.450
programme tō achchhā chal rahā hai phir bhī āpas mē̃ rāy karkē agar kuchh addition karnī hō tō addition bhī karō ,  chalātē chalō . 
Programmes are taking place very well.Nevertheless, discuss them among yourselves and if you want to make some additions, you can do that, and continue to make them move forward.

343
03:02:32.969 --> 03:02:46.969
jō rāy hō vah sunō ,  agar pasand āvē tō uskō baṛhāō . 
Listen to advice.If you like it, take it further.

344
03:02:48.280 --> 03:02:51.770
bākī achchhā hai . 
Otherwise, it is good.

345
03:02:54.680 --> 03:03:11.819
meeting mē̃ jō bhī rāy hō vah dō aur bākī phir sabhī milkar final karnē kē bād phir uskō karkē dēkhō . 
Give your suggestions to the meeting, but everyone together should then finalise it and see it in practice.

346
03:27:34.450 --> 03:28:00.110
diamond hall mē̃ naī screen lagāī gaī hai ,  jisē bāpdādā dēkh rahē haĩ  :  sabhī khuśhī mē̃ uṛ rahē hō ,  yahī bāpdādā dēkh rahē haĩ ki sabhī ēk-ēk uṛ rahē haĩ . 
Big new screens have been put up in Diamond Hall to which BapDada gave drishti: All of you are flying in happiness.BapDada is seeing that each one of you is flying.