WEBVTT

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āj bāpdādā apnē chārō̃ ōr K|kē pūrvaj aur pūjya ātmāō̃ kō dēkh rahē haĩ . 
Today, BapDada is looking at all His souls everywhere who are the ancestors and worship-worthy souls.

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pūrvaj ātmāyē̃ apnē kō samajhtē hō nā . 
You consider yourselves to be ancestor souls, do you not?

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pūjya ātmāō̃ kā nivās kahā̃ haĩ  ? 
Where do worship-worthy souls live?

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apnē jhāṛ kō sāmnē lāō usmē̃ dēkhō ,  āpkā sthān kahā̃ hai  ? 
Bring your tree in front of you and look at where your place is in that.

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jāntē hō ki āp pūrvajō̃ kā sthān jaṛ mē̃ hai . 
You know that the place of you ancestors is at the roots.

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jhāṛ K|kē jaṛ mē̃ bhī hai ,  tanā mē̃ bhī hai . 
You are in the roots of the tree and also in the trunk.

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tō jaṛ K|kē dvārā hī sārē vr̥ikṣha kō pālnā miltī hai . 
So, the whole tree receives sustenance through the roots.

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tō āp is sārē vr̥ikṣha K|kē ṭāl ṭāliyā̃ vā pattō̃ kī|key pālnā karnē vālē ,  sakāśh dēnē vālē pūrvaj hō . 
You are the ancestors who sustain and give sakaash to all the branches, twigs and leaves of the whole tree.

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pūrvaj kē sāth pūjya bhī hō . 
Together with being ancestors, you are also worthy of worship.

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tanā dvārā last pattē kō bhī sakāśh miltī hai . 
Even the last leaf receives sakaash through the trunk.

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tō apnē kō sārē vr̥ikṣha kō sakāśh dēnē vālē anubhav kartē hō  ? 
Do you experience yourselves to be those who give sakaash to the whole tree?

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naśhā rahtā hai ki ham pūrvaj sarv ātmāō̃ rūpī ṭāl ṭāliyā̃ yā pattō̃ kō sakāśh dē rahē haĩ  ! 
Do you have the intoxication of being the ancestors who give sakaash to all souls who are the branches, twigs and leaves?

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jaisē brahmā bāp kō great great grand father kahtē haĩ tō unkē āp bachchē sāthī bhī master great great grand father hō . 
Just as Father Brahma is said to be the great-great-grandfather, so you, his children, his companions are also master great-great-grandfather.

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sārē vr̥ikṣha K|kē ātmāō̃ kī|key āp pūrvaj ātmāō̃ kī|key taraph ākarṣhaṇ hai . 
Souls of the whole tree are attracted to you ancestor souls.

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āp pūrvaj ātmāyē̃ unhō̃ kī|key pālnā śhaktiyō̃ dvārā kartē . 
You ancestor souls sustain them with your powers.

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jaisē āp sabhī pūrvaj ātmāō̃ kī|key pālnā bāp nē kī|key tō bāp nē kaisē kī|key  ? śhaktiyō̃ dvārā . 
The Father sustained all of you ancestor souls; how did He do that?With all the powers.

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vaisē āp bhī pūrvaj K|kē nātē sē śhaktiyō̃ dvārā unhō̃ kī|key pālnā karnē vālē hō . 
Similarly, in terms of you being the ancestors, you are the ones who sustain them with the powers.

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ājkal dēkhtē hō ki sabhī ātmāyē̃ duḥkhī haĩ ,  pukār rahī haĩ ,  apnē-apnē dēvī dēvtāō̃ kō ,  āō hamārī rakṣhā karō . 
Nowadays, you can see that all souls are unhappy; they are calling out to their own special deities: Come and protect us!

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hamē̃ śhānti dō ,  hamē̃ śhakti dō . 
Give us peace!Give us power!

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ō kṣhamā K|kē sāgar pūrvaj hamē̃ pālnā dō . 
O ocean of forgiveness ancestors, sustain us!

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tō yah āvāj āp pūrvaj ātmāō̃ K|kē kānō̃ mē̃ sunāī dē rahā hai  ? 
Can you ancestor souls hear this sound in your ears?

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anubhav kartē hō ki ham hī pūrvaj haĩ  ? 
Do you have the experience of being the ancestors?

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sārē vr̥ikṣha mē̃ dēkhō jō bhī anya dharm vālī ātmāyē̃ bhī haĩ tō vr̥ikṣha mē̃ ṭāl ṭāliyā̃ hōnē K|kē kāraṇ vah bhī āpkō usī najar sē dēkhtē haĩ . 
Look at the whole tree: Because all the souls of other religions are the branches and twigs of the tree, they too look at you with that vision.

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unhō̃ K|kē bhī pūrvaj āp hī hō . 
You are their ancestors too.

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kōī bhī dharm vālī ātmāō̃ sē āp jab miltē hō tō yah samajhtē hō ki yah bhī hamārē hī vr̥ikṣha kī|key ṭāl ṭāliyā̃ haĩ  ! 
Whenever you meet souls of any religion, do you consider them to be the branches and twigs of your own tree?

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vah bhī jab āpsē miltē haĩ tō samajhtē haĩ ki yah apnē haĩ  ! 
When they meet you, they consider you to belong to them.

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apnēpan kā anubhav un ātmāō̃ kō bhī hō rahā hai aur hōnā hai . 
Those souls have the feeling of you belonging to them and they should have that feeling.

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tō itnā naśhā ,  itnā andar sē āp lōgō̃ kē pās rahm ātā hai  ? 
Do you have that much intoxication and the feeling of mercy within you?

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vah chillā rahē haĩ rahm karō tō abhī samay anusār āp sabhī pūrvaj ātmāō̃ kō mansā dvārā śhaktiyō̃ kī|key pālnā karnī hai . 
They are crying out in distress: Have mercy!So, now, according to the time, all of you ancestor souls have to sustain them through the mind with the powers.

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unhō̃ kō āvaśhyaktā hai . 
They need this now.

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tō jitnā āp apnē pūrvaj K|kē naśhē mē̃ rahē̃gē utnā hī āp dvārā unhō̃ kī|key pālnā hōgī . 
To the extent that you maintain the intoxication of being an ancestor, to that extent those souls will be sustained by you.

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vaisē bhī dēkhō kisī kī|key bhī pālnā laukik mē̃ bhī baṛō̃ sē hōtī hai . 
Generally, in lokik life too, one is sustained by one's elders.

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vahī unhō̃ K|kē śharīr K|kē khānē pīnē ,  paṛhāī jō source of income hai ,  unkā prabandh kartē haĩ . 
They are the ones who provide and make arrangements for food and drink for one's body and study which is a source of income.

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tō jaisē bāp nē āp sabhī bachchō̃ kī|key bhinn-bhinn śhaktiyō̃ sē pālnā kī hai vaisē abhī āpkā kārya hai sārē vr̥ikṣha K|kē ṭāl ṭāliyō̃ aur pattō̃ kī|key pālnā karnā . 
Just as the Father has sustained all of you children with different powers, in the same way, it is your duty to sustain all the branches, twigs and leaves of the whole tree.

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aisā umaṅg āp pūrvaj ātmāō̃ kō ātā hai  ? 
Do you ancestor souls have such enthusiasm?

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naśhā hai pūjya bhī hō . 
Do you have the intoxication that you are also the worthy of worship souls?

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dēkhō ,  sārē drama mē̃ jitnī āp ātmāō̃ kī|key kāydē pramāṇ pūjā hōtī hai utnī pūjā kōī bhī mahātmā ,  dharm pitā kī|key nahī̃ hōtī . āpkī pūjā niyam pramāṇ ārtī hōnā ,  bhōg lagnā ,  aisī kiskī bhī nahī̃ hōtī . 
Look within the whole drama, no great soul or founder of religion is worshipped with discipline in the same way as you souls are.Your worship is according to discipline: doing your aarati (form of worship with deepaks on a plate) and offering bhog; no one else is worshipped in this way.

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gāyan dēkhō āpkā kāydē pramāṇ kīrtan hōtā hai . 
The way you are remembered and the way your praise is sung are also according to discipline.

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kisī kā bhī aisē gāyan nahī̃ hōtā . 
No one else is remembered in this way.

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tō āp pūrvaj kē sāth pūjya bhī hō . 
So, as well as being ancestors, you are also worthy of worship.

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drama mē̃ āp jaisā pūjan aur gāyan kisī kā bhī nahī̃ hai . 
No one else in the whole drama is worshipped or remembered in the same way as you are.

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tō bāpdādā aisī āp pūjya aur pūrvaj ātmāō̃ kō dēkh kitnā khuśh hōtē haĩ  ! 
So, seeing you worship-worthy and ancestor souls, BapDada is so pleased.

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bāp K|kē dil sē bār-bār yah gīt bajtā vāh mērē sarv vr̥ikṣha K|kē pūrvaj aur pūjya ātmāyē̃ vāh  ! 
The song is repeatedly being played in the Father's heart: Wah My ancestors of the whole tree and worship-worthy souls!Wah!

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tō ājkal bāpdādā āp sabhī bachchō̃ kō jō āpkā svamān hai ,  bāp samān sampann sampūrṇ bannē kā ,  vahī rūp dēkhnē chāhtē haĩ . 
Nowadays, BapDada wants to see all of you children in the form of your self-respect, of being equal to the Father, complete and perfect.

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uskē liē ēk bāt bachchō̃ kō dhyān mē̃ rakhnī hai ,  bāpdādā nē dēkhā ki sabhī bachchē purūṣhārth bahut achchhā bhī kartē haĩ lēkin sadā śhabda har ēk kō apnē purūṣhārth mē̃ add karnā hai . 
For that, you children have to keep one thing in your attention.BapDada has seen that, although all of you children are making very good effort, each one of you has to add the word "sada" (constantly) to that effort.

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attention dēnā hai . 
You have to pay attention to this.

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bāpdādā bachchō̃ sē pūchhtē haĩ ki jaisē bāpdādā āp sabhī bachchō̃ kō śhrēṣhṭh svamāndhārī ātmā K|kē rūp sē dēkhtē haĩ vaisē āp apnē kō bhī aisē svamāndhārī samajhtē hō  ? 
BapDada is asking you children: Just as BapDada sees all of you children in the form of your elevated self-respect, in the same way, do you also consider yourselves to have such elevated self-respect?

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tō bāpdādā nē dēkhā javāb mē̃ kyā kahtē  ? 
What do you say in response?

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rahtē tō haĩ ,  lakṣhya tō yahī hai ,  hāth bhī uṭhātē haĩ ,  phir dhīrē sē kahtē kabhī-kabhī hō jātā hai . 
"We do stay in that stage.This is our aim."You even raise your hands!However, then, slowly, you say, "It is sometimes".

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tō bāpdādā abhī kabhī-kabhī śhabda kō samāpt karnē chāhtē haĩ kyōṅki samay samāpt hōnē K|kē samīp ā rahā hai . aur lānē vālē kaun  ? 
So, BapDada now wants you to finish the word "sometimes" because the time of completion is now coming close; and who is going to bring that close?

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bachchē bāp sē pūchhtē haĩ bābā āp time batā dō ,  20 varṣh haĩ ,  16 varṣh haĩ ,  10 varṣh hai ,  kitnā hai  ? 
Children ask the Father: Baba, tell us the time of "How long".How many more years remain - 20 years, 16 years, 10 years?

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aur bāp phir bachchō̃ sē praśhna pūchhtē haĩ ki samay kō samīp lānē vālē kaun haĩ  ? 
The Father then asks the children: Who is going to bring the time close?

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akēlā bāp lāyēgā  ? 
Will the Father alone do that?

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bāp nē sthāpanā kī|key ,  akēlā kiyā  ? 
The Father carried out establishment: did He do that alone?

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yagya rachā binā brāhmaṇō̃ K|kē yagya rachā  ? 
He created the sacrificial fire - did He do that without you Brahmins?

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bāp bachchō̃ kē sāth hai . 
The Father is with the children.

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bachchē bhī kahtē haĩ bābā ham abhī bhī āpkē sāth haĩ ,  chalē̃gē bhī āpkē sāth . 
Children also say: Baba, we are with You now and we will return home with You.

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tō bāp bachchō̃ sē pūchhtē haĩ ki samay kō samīp lānē vālē bachchē āp hī date fix karō . 
The Father is telling you children: Children, the ones who are going to bring the time close, you yourselves have to fix the date.

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kiskō date fix karnī hai  ? 
Who is going to fix the date?

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bāp kō yā bāp kē sāth āp aur bāp dōnō̃ kō  ? 
The Father, or both, you and the Father?

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tō āj is varṣh K|kē milan kā last hai . 
Today is the last meeting of this season.

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tō bāpdādā nē dēkhā ki bachchē bhī chāhtē haĩ ki ham bhī abhī apnē rājya mē̃ chalē . 
BapDada saw that even the children now want to go to their kingdom.

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ab ghar jānā hai yah bhī gīt gātē rahtē haĩ ,  man mē̃ . 
You continue to sing the song in your mind: We now have to return home.

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ab ghar jānā hai ,  ab return journey karnī hai . 
We now have to return home.We now have to make the return journey.

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iskē liē bāpdādā nē pahlē hī kahā ki sārā samay apnē kō kōī na kōī sēvā mē̃ busy rakhō . 
For this, BapDada has also told you earlier: Keep yourself busy in one or another service all the time.

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bāpdādā nē dēkhā hai sēvā kī|key rūchi ,  sēvā kā umaṅg-utsāh abhī bhī bachchō̃ mē̃ hai . 
BapDada has seen that all the children even now have the interest and the zeal and enthusiasm in service.

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achchhī sēvā K|kē samāchār bhī bāpdādā suntē haĩ . 
BapDada hears very good service news.

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lēkin bāpdādā tīvragati mē̃ āgē baṛhnē kē liē bachchō̃ kō viśhēṣh attention dilātē haĩ ki sirph ēk vāchā kī|key sēvā nahī̃ ,  sēvā kartē hō tō ēk hī samay par tīn sēvāyē̃ ikaṭṭhī karō - mansā dvārā sakāśh dō ,  vāchā dvārā gyān dō aur karmaṇā arthāt apnē samparka dvārā ,  sambandh dvārā ,  chēhrē dvārā aisī sēvā karō jō uskā bhī prabhāv sāth-sāth sēvā mē̃ hō . 
However, in order for you to move forward at a fast speed, BapDada is specially drawing the attention of you children: Do not serve just through words.When you are doing service, do three types of service at the same time: give sakaash through your mind, give knowledge with words and in deeds, that is, in connection and relationship: do such service through your face that that also creates an impact in service at the same time.

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ēk samay mē̃ tīn sēvā ikaṭṭhī karō kyōṅki abhī ātmāyē̃ sēvā kē liē chāhtī haĩ ,  kuchh phark hō . kuchh badalnā chāhiē . 
Do three types of service at the same time because souls now want there to be some difference in service; that something should change.

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tō ēk samay par tīnō̃ sēvā kar saktē hō  ? 
So, can you do three types of service at the same time?

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kar saktē hō  ? 
Can you do it?

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check kartē hō ki jis samay vāṇī kī|key service kartē us samay mansā dvārā aur karmaṇā arthāt sampark-sambandha dvārā bhī sēvā hō rahī hai  ! 
Do you check that when you are serving through words, service is also taking place through your mind and through your deeds?That is, is service taking place through your relationship and connection?

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hōtī hai sāth-sāth  ? 
Does it take place at the same time?

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jō samajhtē haĩ ki ham ēk hī samay mē̃ tīn sēvā kartē haĩ ,  vah hāth uṭhāō . 
Those who feel that they are doing all three types of service at the same time, raise your hands!

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kartē haĩ ,  tīnō̃ sēvā  ? 
You do all three types of service?

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achchhā ,  pahlī line kam|cum uṭhā rahī hai kyō̃  ? 
Achcha.Very few in the first row are raising your hands.

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kyō̃  ? 
Why?

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pahlī line sōch rahī hai  ? 
Are those in the first row still thinking?

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yah madhuban vālē kartē haĩ  ? 
Do those from Madhuban do this?

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madhuban vālē hāth uṭhāō ,  kartē haĩ tō hāth uṭhāō . 
Those from Madhuban, raise your hands!If you do this (three types of service at the same time), then raise your hands!

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ēk hī samay tīn sēvā . 
All three types of service at the same time?

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tō abhī attention please . 
So, now, attention please!

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kabhī kabhī nahī̃ . 
Not sometimes.

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kyā hōtā hai  ? 
What happens?

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sēvā tō kartē haĩ lēkin sēvā mē̃ sāth-sāth apnē mē̃ aur sāthiyō̃ mē̃ santuṣhṭatā kyōṅki sēvā kā phal hai santuṣhṭatā vā khuśhī . 
You do do service, but there should also be contentment within the self and with your companions because the fruit of service is contentment and happiness.

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tō check karō sēvā tō kī|key lēkin pahlē bhī sunāyā ki sēvā kī|key khuśhī tab hōtī hai jab svayã sāthī aur vāyumaṇḍal jab sabhī santuṣhṭatā K|kē vibration mē̃ hō . 
Therefore, check: you did service, but as you were told earlier, there is happiness in service when you, yourself, your companions and the atmosphere are in the vibrations of contentment.

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sēvā K|kē saphaltā kī|key tīn bātē̃ viśhēṣh sunāī thī ,  yād hōgī . 
You have been told of three things in particular for success in service.You must be remembering them.

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pahlā number sēvā arthāt nimitt bhāv . 
Firstly, service means the consciousness of being an instrument (nimit bhav).

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dūsrā - nirmāṇ bhāvnā . 
Secondly, feelings of humility (bhavna).

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tīsrā - nirmal vāṇī . 
Thirdly, pure and sweet words.

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bhāv ,  bhāvnā aur svabhāv . 
Consciousness (intentions - bhav), feelings (bhavna) and nature (swabhav).

92
01:00:50.619 --> 01:01:27.079
yah sabhī sāth-sāth sēvā mē̃ hai tō svayã bhī santuṣhṭ aur sāthī bhī santuṣhṭ aur jinhō̃ kī|key sēvā kī|key vah bhī āgē baṛhtē jāyē̃ . 
When there are these all together in service, then you yourself will be content, your companions will be content and those whom you serve will also continue to move forward.

93
01:01:32.000 --> 01:01:54.849
nimitt bhāv vālē bāp K|kē taraph sambandh jōṛē̃gē . 
Those who have the consciousness of being an instrument will forge their relationship with the Father.

94
01:01:56.849 --> 01:02:16.570
agar nimitt bhāv nahī̃ tō bāp K|kē najdīk itnē nahī̃ āyēṅgē . 
If there isn't the consciousness of being an instrument they won't come close to the Father.

95
01:02:17.139 --> 01:02:46.570
tō jab bhī sēvā kartē hō tō yah check karō ki bhāv ,  bhāvnā aur svabhāv ṭhīk rahā  ? 
So, whenever you do service, check whether your intentions, feelings and nature were accurate.

96
01:02:52.570 --> 01:03:17.480
aur ājkal bāpdādā nē dēkhā ki jō mūl bāt hai ,  bāpdādā kī|key . 
Nowadays, BapDada has seen that the main thing is...

97
01:03:23.309 --> 01:04:07.369
har ēk kō aur apnē kō chāhē kahā̃ bhī sēvā kē liē jātē hō ,  tō yah check karō ki sāthī santuṣhṭ rahē  ? 
Wherever each one of you goes for service, check whether your companions remained content.

98
01:04:20.679 --> 01:04:52.170
kyōṅki sēvā kī|key saphaltā hai santuṣhṭatā kā phal prāpt hō . khuśhī prāpt hō . 
Success in service is to receive the fruit of contentment and happiness.

99
01:05:00.449 --> 01:06:04.739
sāth-sāth ēk bāt bāpdādā iśhārā dētē haĩ ki chaltē phirtē ,  saṅgaṭhan mē̃ bhī rahtē hō ,  kōī na kōī sāth mē̃ sēvā mē̃ hōtā hī hai ,  tō ēk dō kō ātmā K|kē rūp mē̃ dēkhō . 
Together with this, BapDada is giving a signal for one thing: while walking and moving along, and while being in a gathering, there is always someone or another with you in service, and so look at one another in the form of a soul.

100
01:06:06.739 --> 01:06:45.309
ātmā K|kē rūp mē̃ dēkhtē bhī haĩ ,  abhyās bhī kartē haĩ ,  lēkin jab ātmā dēkhtē hō tō ātmā K|kē original saṅskār sē dēkhtē hō  ? 
You do look at one another in the form of a soul, you practise that too, but when you look at the soul, do you look at the soul in the form of his original sanskars?

101
01:06:45.309 --> 01:06:57.820
yā jō mix saṅskār haĩ ,  vah bhī dikhāī dētē haĩ  ? 
Or, do you also see the mixed sanskars of the soul?

102
01:06:58.170 --> 01:07:09.940
ātmā dēkhō ismē̃ pās|pass hō ,  lēkin kis saṅskār sē dēkhtē hō  ? 
You have passed in seeing others as souls, but with which sanskars do you see those souls?

103
01:07:09.940 --> 01:07:26.510
kyā ātmā K|kē original saṅskār sē connection mē̃ ātē hō  ? 
Do you come in connection with those souls with their original sanskars?

104
01:07:31.599 --> 01:07:40.110
yā vartamān saṅskār bhī ātē haĩ sāmnē  ? 
Or, do the present sanskars also come in front of you?

105
01:07:41.480 --> 01:08:28.279
tō bāp kahtē haĩ ki āj sē kisī kō bhī ēk tō ātmā rūp mē̃ dēkhō lēkin ātmā K|kē jō original saṅskār haĩ us rūp mē̃ dēkhō . 
So, the Father says: From today, firstly look at anyone in the form of a soul, but look at that soul with the form of his original sanskars.

106
01:08:28.279 --> 01:08:49.250
tō kabhī bhī āpas mē̃ jō kabhī kabhī bātē̃ hō jātī haĩ ,  vah nahī̃ hōṅgī . 
Then all the things that sometimes happen among yourselves will not happen.

107
01:08:50.510 --> 01:09:13.079
abhī ātmā rūp mē̃ dēkhtē hō lēkin jō sāth mē̃ vah bhī ā jātā hai ,  vartamān saṅskār . 
At present, you look at the soul, but whatever the present sanskars of the soul are, they also come in front.

108
01:09:13.079 --> 01:09:34.619
tō āpas mē̃ jō sampūrṇ sthiti hōnī chāhiē ,  usmē̃ dūrī paṛ jātī hai . 
Therefore, there is a gap in the perfect stage that there should be with one another.

109
01:09:37.710 --> 01:09:47.649
tō original saṅskār vālī ātmā dēkhō . 
So, look at the soul with his original sanskars.

110
01:09:54.619 --> 01:10:11.880
tō yah jō abhī saṅgaṭhan mē̃ rūkāvaṭ ātī hai vah rūkāvaṭ khatm hō jāyēgī . 
Then this obstruction that comes in the gathering will finish.

111
01:10:21.250 --> 01:10:34.739
yah brāhmaṇ parivār śhrēṣhṭh parivār hai . 
This Brahmin family is an elevated family.

112
01:10:39.079 --> 01:10:48.569
parivār kī|key bahut mahimā hai . 
There is great praise of the family.

113
01:10:51.600 --> 01:11:06.569
yah īśhvarīy parivār bār-bār nahī̃ miltā . 
You will not find this Godly family again and again.

114
01:11:08.569 --> 01:11:48.170
kalp mē̃ ēk hī bār yah īśhvarīy parivār milā hai ,  itnā baṛā parivār sārē kalp mē̃ kabhī nahī̃ miltā . 
You find this Godly family only once in the whole cycle.Throughout the whole cycle, you will not find such a huge family.

115
01:11:52.510 --> 01:12:22.220
parivār kī|key bhī viśhēṣhtā kō jānnā aur parivār mē̃ chalnā ,  ēk mahān subject hai . 
To know the speciality of the family, and to move along with the family is also a huge subject.

116
01:12:28.569 --> 01:12:54.050
pahlē bhī sunāyā thā ki is gyān kā foundation hai niśhchay aur niśhchay mē̃ chār bātē̃ haĩ . 
You have been told earlier too that the foundation of this knowledge is faith, and that there are four things in this faith.

117
01:12:54.970 --> 01:13:36.279
bāp ,  dādā sāth mē̃ hai hī aur knowledge mē̃ ,  drama mē̃ ,  parivār mē̃ sabhī mē̃ niśhchay hai . 
The Father - Dada is included in that then faith in the knowledge, faith in the drama and faith in the family.

118
01:13:36.680 --> 01:13:47.140
tō niśhchay buddhi hō ,  sahaj purūṣhārthī ban jātē hō . 
You are those who have faith in the intellect, and so you become easy effort-makers.

119
01:13:51.310 --> 01:14:16.850
jaisē bāpdādā mē̃ niśhchay hai aisē parivār mē̃ bhī niśhchay āvaśhyak hai . 
Just as you have faith in BapDada, so it is essential to have faith in the family.

120
01:14:20.000 --> 01:14:47.479
jaisē dēkhō jab āp kōī bhī bāt kī|key packing kartē hō tō kyā kartē hō  ? 
What do you do when you are packing something?

121
01:14:48.510 --> 01:15:03.250
chār hī taraph tight kartē hō nā ,  ēk taraph bhī agar tight nahī̃ kiyā tō halchal hōtī hai . 
You make it tight on all four sides.If you do not make it tight on even one side, it would rattle.

122
01:15:04.680 --> 01:15:25.479
aisē hī bāp ,  knowledge ,  knowledge mē̃ bhī viśhēṣh drama aur parivār . 
In the same way, the Father, the knowledge, and within the knowledge, the drama in particular, and the family.

123
01:15:27.479 --> 01:15:43.649
agar chār hī bātē̃ majbūt nahī̃ haĩ tō vighna ātē haĩ . 
If all four things are not strong, there will then be obstacles.

124
01:15:46.739 --> 01:15:59.880
vighnō̃ kō pār karnē mē̃ attention dēnā paṛtā hai . 
You will then have to pay attention to overcoming the obstacles.

125
01:16:03.199 --> 01:16:39.649
isliē parivār kī|key pahchān ,  parivār sē pyār ,  ēk dō kō samajhnā ,  yah bahut āvaśhyak hai . 
Therefore, recognition of the family, love for the family, to understand one another - these are absolutely essential.

126
01:16:45.420 --> 01:17:17.420
tō pūrvaj hō ,  pūjya hō ,  tō yah bātē̃ bhī apnē mē̃ yā sāthiyō̃ mē̃ lānī hai . 
You are ancestors, you are worthy of worship and so you have to put these things into yourself and your companions.

127
01:17:22.850 --> 01:17:32.050
kyā bhī hō ,  number-vār tō haĩ nā  ! 
No matter what you are, you are numberwise.

128
01:17:32.050 --> 01:17:59.140
lēkin brāhmaṇ parivār kā viśhēṣh kārya hai duā dēnā ,  duā lēnā . 
However, the special task of the Brahmin family is to give blessings and to receive blessings.

129
01:17:59.819 --> 01:18:21.770
kaī bachchē kahtē haĩ ki dūsrā krōdh kartā hai ,  abhī duā lēgā kaisē  ! 
Some children say: Others get angry.How would they take blessings?

130
01:18:23.020 --> 01:18:29.310
duā tō lēgā nahī̃ ,  krōdh karēgā . 
They would not take blessings; they would get angry.

131
01:18:29.310 --> 01:19:08.399
bāpdādā kahtē haĩ achchhā saṅskār vaśh vah badduā dētā hai ,  āp duā dēnē chāhtē hō lēkin vah badduā dētā hai ,  lēkin badduā dī|the lēnē vālā kaun  ? 
BapDada says: OK, if, because of their sanskars, they are giving bad wishes, and you wish to give them blessings, but because they are giving bad wishes.., if they are giving bad wishes, who is the one who is taking them?

132
01:19:12.680 --> 01:19:18.279
lēnē vālē āp hō yā vah hai  ? 
Is it you or the other person who is taking them?

133
01:19:18.279 --> 01:19:24.909
vah dēnē vālā hai āp lēnē vālē haĩ . 
They are the ones who are giving and you are the one who is taking.

134
01:19:28.340 --> 01:19:37.079
tō uskī badduā āpnē lī kyō̃  ? 
So why did you accept their bad wishes?

135
01:19:37.819 --> 01:19:59.420
agar ātmā kō original saṅskār sē dēkhō tō āpkō rahm āyēgā . 
If you look at souls in the form of their original sanskars, you will have mercy.

136
01:20:06.170 --> 01:20:26.109
svayã bhī safe rahō ,  badduā lō|low nahī̃ ,  lēnē vālē āp hō . 
Keep yourself safe!Do not accept their bad wishes because you are the one who takes.

137
01:20:26.109 --> 01:20:30.510
na dō na lō|low . 
Do not give and do not take those.

138
01:20:36.569 --> 01:21:42.909
tō abhī bāpdādā āj kā yā jab tak phir ānā hō tab tak kā homework dētē haĩ ki kabhī bhī kisī kō ātmā rūp mē̃ dēkhō tō vartamān saṅskār K|kē rūp mē̃ nahī̃ dēkhō . 
BapDada is now giving you homework for today and for the time until Baba comes next.Whenever you look at another soul in the form of a soul, do not look at the soul in the form of the present sanskars.

139
01:21:45.770 --> 01:23:19.819
ātmā kahā tō ātmā kō nijī saṅskār ātmā K|kē jō haĩ us nijī saṅskār K|kē rūp mē̃ ,  sambandh mē̃ bhī āō aur dr̥iṣhṭi mē̃ bhī usī dr̥iṣhṭi mē̃ dēkhō tō yah jō vighna paṛtē haĩ jiskē kāraṇ purūṣhārth mē̃ tīvratā nahī̃ ātī hai ,  tō abhī vr̥itti badalē̃gē ,  dr̥iṣhṭi badalē̃gē tō bātē̃ samāpt hō jāyēṅgī . 
When you say "soul", then look at the soul in the form of his original sanskars.When you come in relationship with that soul or look at that soul, then look at the soul with that vision.Then these obstacles that come, which do not allow your effort to become intense, will not come.If you change your attitude and vision now, then the situations will all finish.

140
01:23:19.819 --> 01:24:19.770
kisī kī|key kyā bhī bātē̃ dēkhtē hō ,  bāpdādā nē pahlē bhī kahā hai tō sadā āp brāhmaṇ parivār kā ēk ēk kā pharja hai śhubh bhāvnā ,  śhubh kāmnā dēnā aur śhubh bhāvnā ,  śhubh kāmnā lēnā . 
Whatever situations you see of souls, BapDada has told you earlier too, it is also the constant duty of each one of you in the Brahmin family to give good wishes and pure feelings and also to take good wishes and pure feelings.

141
01:24:23.369 --> 01:24:36.000
us saṅskār sē dēkhō aur chalō . 
Look at souls with those sanskars and move along in that way.

142
01:24:44.510 --> 01:25:47.250
ēk aur bhī bāt batātē haĩ - pahlē bhī batāyā hai tō kahā̃ kahā̃ saṅgaṭhan mē̃ kabhī kabhī pardarśhan ,  parchintan aur parmat K|kē taraph ākarṣhit hō jātē haĩ . 
Baba is telling you one more thing.You have been told it earlier too.Sometimes, in a gathering, you become attracted to par-darshan (looking at others), par-chintan (thinking about others) and par-mat (following the dictates of others).

143
01:25:48.680 --> 01:26:14.850
abhī in tīn par kō kāṭ dō ,  ēk par rakhō vah ēk par hai par upkār . 
Now cut out these three "pars" and keep one "par", and that is "par-upkar" (to uplift others).

144
01:26:17.369 --> 01:26:38.569
par upkār karnā hai ,  par upkārī haĩ ,  brāhmaṇ kā svabhāv hai par upkārī . 
You have to uplift others.You are those who uplift others.The nature of Brahmins is to uplift others.

145
01:26:38.569 --> 01:26:44.850
pardarśhan nahī̃ ,  yah par kāṭ dō . 
Do not look at others, cut out that "par".

146
01:26:46.850 --> 01:26:54.000
yah tīnō̃ bahut nuksān dētē haĩ . 
All of those three cause a loss.

147
01:26:54.680 --> 01:27:24.220
isīliē apnā svamān sadā yahī yād rakhō ki mujh brāhmaṇ ātmā kā svamān hī hai par upkārī . 
This is why you must always remember your self-respect "The self-respect of myself, the Brahmin soul, is to uplift others."

148
01:27:30.510 --> 01:27:59.199
tō dūsrī season mē̃ bāpdādā har ēk bachchē mē̃ yah parivartan dēkhnē chāhtē haĩ . 
In the next season, BapDada wants to see this transformation in each of you children.

149
01:28:02.510 --> 01:28:05.600
hō saktā hai  ? 
Is this possible?

150
01:28:05.600 --> 01:28:08.619
hō saktā hai  ? 
Is it possible?

151
01:28:08.619 --> 01:28:11.199
hāth uṭhāō . 
Raise your hands!

152
01:28:11.199 --> 01:28:16.619
hāth uṭhānē mē̃ tō ṭhīk . 
You are all good in raising your hands!

153
01:28:30.510 --> 01:28:34.449
tō kyā karnā  ? 
So, what are you going to do?

154
01:28:35.140 --> 01:28:50.050
achchhā hai bāpdādā mubārak dētē haĩ ,  ēk dō kō attention dilātē rahnā . 
It is good.BapDada is giving congratulations.Continue to draw the attention of one another.

155
01:28:59.539 --> 01:29:03.140
kyā karnā  ? 
What are you going to do?

156
01:29:03.880 --> 01:29:38.399
rōz rāt kō sōnē K|kē pahlē bāpdādā kō good night karnē K|kē pahlē apnē sārē din kā pōtāmēl dēnā . achchhā kiyā yā burā kiyā  ? 
Every night, before going to sleep, before saying "Good night" to BapDada, give Baba your whole chart of whether you did anything good or bad.

157
01:29:38.399 --> 01:30:03.539
jō bhī kiyā vah pōtāmēl dēkē aur apnē buddhi kō khālī karkē good night karnā . 
Give your chart of whatever you did, empty your intellect and then say "Good night".

158
01:30:03.539 --> 01:30:12.680
bāp sē bhī aur bāp kī yād mē̃ hī āp bhī sō jānā . 
Say "Good night" to the Father and go to sleep in remembrance of the Father.

159
01:30:12.680 --> 01:30:17.880
āpkī nīnd bahut achchhī hōgī . 
You will then sleep very well.

160
01:30:19.649 --> 01:30:51.880
pahlē khālī karnā apnē kō ,  buddhi mē̃ kōī bāt nahī̃ rakhnā ,  bāp K|kē rūp mē̃ sārā pōtāmēl sachchī dil kā dē diyā tō āpkō dharmarājpurī mē̃ jānē kī|key āvaśhyaktā nahī̃ paṛēgī . 
First empty yourself, do not keep anything in your intellect.When you give your whole chart to the Father, you will not need to go to the land of Dharamraj.

161
01:30:55.819 --> 01:31:04.680
sachchī dil par sāhēb rājī hō jāyēgā . 
The Lord becomes pleased with an honest heart.

162
01:31:11.880 --> 01:31:44.220
tō home work milā - ēk tō apnē pūrvaj aur pūjya svarūp kī|key sēvā chaltē phirtē kar saktē hō . 
So, you have been given the homework.Firstly, you can do service while walking and moving around in your form of an ancestor and being worthy of worship.

163
01:31:44.220 --> 01:32:24.449
bāp nē dēkhā yah janak bachchī nē tabiyat kharāb hōtē ,  karāchī kī|key sēvā mē̃ viśhēṣh mansā sakāśh dī chāhē nimitt kōī bhī hai lēkin isnē practical mē̃ kiyā . 
The Father saw that daughter Janak, even though her health was not good, gave sakaash with her mind to the service in Karachi.Whoever may be instrumental for that, but this one did it practically.

164
01:32:25.600 --> 01:32:44.220
vahā̃ kī|key ātmāō̃ kō sakāśh milī . aur āgē-āgē umaṅg mē̃ baṛh rahē haĩ . 
Souls there received sakaash, and they are moving forward with enthusiasm.

165
01:32:45.600 --> 01:33:06.050
tō aisē bāpdādā nē practical example dēkhā tō āp sabhī bhī kar saktē hō . 
So BapDada saw such a practical example, and so all of you can also do that.

166
01:33:06.909 --> 01:33:14.340
duḥkhī kō khuśhī kī|key lahar pahuñchā saktē hō . 
You can enable waves of happiness to reach those who are unhappy, to those who are crying out.

167
01:33:14.909 --> 01:33:33.199
chillānē vālē kō ,  āpkē hī bhakta āpkō hī pukār rahē haĩ hamārī dēvī hamārā dēvtā kab ākē rahm karē̃gē . 
Your devotees are calling out to you: When will our deities come and have mercy?

168
01:33:34.109 --> 01:33:43.079
āpkō sunāī nahī̃ dētā lēkin bāp kō bahut sunāī dētā hai . 
You are not able to hear it but the Father can hear it a lot.

169
01:33:45.079 --> 01:33:58.909
har ēk īṣhṭ kō ,  āp nahī̃ jāntē hō ki hamārē bhakta kaun sē haĩ lēkin bhakta tō jāntē haĩ nā . 
They are calling out to all the special deities.You don't know who your devotees are, but the devotees know.

170
01:34:00.909 --> 01:34:13.600
vah tō pukārtē haĩ aur āp har|her brāhmaṇ ātmā K|kē bhakta haĩ . 
They are calling out.Each of you Brahmin souls has devotees.

171
01:34:13.600 --> 01:34:22.109
chāhē ḍhīlē hō̃ chāhē hōśhiyār hō ,  bhakta āpkē bhī haĩ . 
Some may be a little slack or clever, you also have devotees.

172
01:34:22.739 --> 01:34:35.770
kyōṅki jaṛ mē̃ baiṭhē hō nā tō āpkā sakāśh kā part hai . 
You are sitting at the roots and so you have the part of giving sakaash.

173
01:34:37.770 --> 01:34:46.050
tō abhī mansā sēvā kō baṛhāō . 
So, now, increase service through the mind.

174
01:34:47.420 --> 01:34:58.850
aur jitnā busy rahē̃gē nā utnā nirvighna rahē̃gē . 
The busier you remain, the more you will remain free from obstacles.

175
01:35:01.140 --> 01:35:04.569
kar saktē hō nā  ! 
You can do this, can you not?

176
01:35:04.569 --> 01:35:10.340
mansā sēvā karnā jāntē hō nā  ! 
You know how to serve through your mind, do you not?

177
01:35:10.340 --> 01:35:12.569
jāntē hō  ? 
Do you know?

178
01:35:12.569 --> 01:35:16.619
hāth uṭhāō jāntē hō . 
Those who know, raise your hands!

179
01:35:19.140 --> 01:35:23.819
achchhā hāth nīchē karō . 
OK, put your hands down!

180
01:35:23.819 --> 01:35:36.619
jāntē hō ,  achchhā jō kartē rahtē haĩ bīch-bīch mē̃ ,  vah hāth uṭhāō . 
You know it.OK, those who continue to do it practically every now and again, raise your hands!

181
01:35:36.619 --> 01:35:43.539
kartē rahtē haĩ ,  achchhā . 
You continue to do it?OK.

182
01:35:49.140 --> 01:35:57.079
achchhā niyam pūrvak kartē haĩ yā kabhī kabhī  ? 
Do you do it regularly as a discipline, or only sometimes?

183
01:35:59.649 --> 01:36:39.600
agar kabhī kabhī kartē haĩ tō uskō regular karō aur agar thōṛī kartē haĩ uskō aur baṛhāō . kyōṅki sārē kalp kā ādhār abhī kī|key sēvā kā phal hai . 
If you are only doing it sometimes, then make it regular, and if you are doing it a little, then increase it because the basis of the whole cycle is the fruit of the service of the present time.

184
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chāhē pujārī banē̃gē chāhē rājya adhikārī banē̃gē dōnō̃ kā ādhār abhī kī|key sēvā ,  abhī kī|key avasthā ,  abhī kā bōl ,  abhī kā sambandh samparka hai . 
Whether you become worshippers or those who claim a kingdom, the basis of both is the service of the present time, the stage of the present time, the words of the present time and the relationships and connections of the present time.

185
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isliē bāpdādā yahī chāhtē haĩ ki aglē bārī jab āyē̃ ,  pahlē bārī . 
This is why BapDada wants that, next time, when come for the first meeting....

186
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āp sōch rahē hōṅgē bāp nē tō kah diyā kab tak chalēgā  ? 
You must be thinking that the Father has asked, "Until when will this continue?"

187
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iskā matlab yah hai ki āp ever ready rahō . 
This means that you have to remain ever-ready.

188
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isīliē pahlē bārī sabkā result lē̃gē . 
This is why everyone's result will be taken on the first meeting.

189
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jitnī percent abhī hai ,  ussē baṛhnī chāhiē . 
The percentage should increase from what it is now.

190
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vaisē tō bāpdādā pahlē sē hī kahtē haĩ karnā hai tō abhī karō . kabhī nahī̃ . 
In fact, BapDada has been saying from the beginning: If you are going to do it, do it now.Not at some point.

191
01:38:46.399 --> 01:38:53.250
bāpdādā kō kabhī K|kē gīt bahut sunātē haĩ . 
You sing a lot of songs of "sometimes" to BapDada.

192
01:38:53.250 --> 01:39:06.680
bahut achchhē achchhē karkē sunātē haĩ lēkin bāpdādā kō kabhī K|kē gīt achchhē nahī̃ lagtē . 
You sing many very good songs, but BapDada does not like songs of "sometimes".

193
01:39:07.539 --> 01:39:13.310
abhī abhī K|kē gīt achchhē lagtē . 
He likes songs of "abhi abhi" (right now).

194
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turat dān mahāpuṇya . 
An instant donation brings great charity.

195
01:39:26.279 --> 01:39:37.020
tō samjhā aglē varṣh kē liē kyā karnā hai  ? 
So, do you understand what you have to do for next year?

196
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achchhā . 
Achcha.

197
01:39:55.770 --> 01:40:28.000
sēvā kā turn mahārāṣhṭra zone kā hai  :  achchhā yah scene sabhī kō dikhāō . 
It is the turn of Maharashtra Zone to do service: Achcha, show this scene to everyone.

198
01:40:36.109 --> 01:40:47.600
abhī dēkhō mahārāṣhṭra kā paunā class hai . 
Look, three-quarters of the class is the Maharashtra zone.

199
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purānē haĩ yā nayē haĩ lēkin mahārāṣhṭra K|kē haĩ . 
Whether they are old or new, they are from Maharashtra.

200
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achchhā jō khaṛē huē haĩ usmē̃ jō regular student haĩ ,  sēvā karnē vālē haĩ ,  centre sambhālnē vālē haĩ vah baiṭh jāō . 
OK, out of those of who standing, those who are regular students, those who do service and those who are looking after centres, you may sit down.

201
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tō bhī dēkhō nayē bhī kitnē haĩ . 
Even then, look how many new ones there are!

202
01:42:06.909 --> 01:42:16.000
achchhā jō nayē haĩ vah uṭhō aur sabhī baiṭh jāō . 
Achcha, those who are new, stand up!Everyone else can sit down.

203
01:42:16.000 --> 01:42:18.000
achchhā . 
Achcha.

204
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nayō̃ kī|key bhī saṅkhyā tō kāphī hai ,  bāpdādā khuśh hōtē haĩ ki toolate K|kē pahlē ā gayē hō . 
The number of the new ones is also large.BapDada is pleased that you have come before it is too late.

205
01:43:03.600 --> 01:43:18.510
isīliē āp sabhī ānē vālō̃ kō mubārak hai . 
Therefore, congratulations to all of you who have come.

206
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ānē vālō̃ kō bāpdādā yahī vardān dētē haĩ ki thōṛē samay mē̃ fast purūṣhārth tīvr purūṣhārth kar āgē baṛh saktē hō . 
To all those who have come, BapDada is giving you the blessing: You can make fast effort in a short time and move forward.

207
01:44:02.850 --> 01:44:46.399
agar har|her samay attention rakhē̃gē ,  parivartan karnē kā aur sārē din mē̃ apnē paṛhāī aur prāpti ikaṭṭhī kartē rahē̃gē tō āp bhī āgē baṛh saktē hō . 
If you continue to pay attention at every moment to bringing about transformation and if you continue to study and accumulate your attainment throughout the whole day, then, too you can move forward.

208
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chance hai . 
You have a chance.

209
01:44:49.479 --> 01:45:21.250
abhī toolate nahī̃ hai ,  late|lēṭ hai isīliē āp jitnā hō sakē utnā apnē chār hī subject mē̃ ,  paṛhāī mē̃ attention dētē rahnā . 
It is not too late yet.It is only late and therefore, as much as possible, continue to pay attention to all four subjects and also your study.

210
01:45:21.250 --> 01:45:34.510
bāp bhī dēkhtē rahtē haĩ kaun-kaun last vālā bhī fast jātā hai . 
The Father also continues to see which ones of those who have come last go fast.

211
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aisē nahī̃ hai ki nahī̃ jātē haĩ ,  jātē haĩ . 
It is not that they are not going fast, they do go fast.

212
01:45:40.000 --> 01:46:15.250
tō bāp kī|key tō ēk ēk bachchē mē̃ yahī āśhā hai ki har ēk bachchā āgē sē āgē jāyē aur apnā svarājya aur bāpdādā K|kē dil kā takht lē . 
So, the Father has this hope in each of you children: Each of you goes ahead the furthest of all and claims your self-sovereignty and also BapDada's heart-throne.

213
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achchhā . 
Achcha.

214
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mahārāṣhṭra nām hī mahā hai . 
The very name Maharashtra is great.

215
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pahlē mahā ātā hai nā  ! 
First, it is maha (great).

216
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tō mahān ātmāyē̃ tō hō aur mahān ātmāō̃ mē̃ mahān umaṅg-utsāh tīvr purūṣhārth sadā bāp kī|key āśhāō̃ kō practical mē̃ lānē kā lakṣhya aur lakṣhaṇ bhī hai . 
So you are great souls and great souls have the aim and also the qualities for that aim of constantly putting the Father's hopes into a practical form with a great deal of zeal, enthusiasm and intense effort.

217
01:47:54.340 --> 01:47:56.850
dōnō̃ hai nā  ! 
You have both, do you not?

218
01:47:56.850 --> 01:48:02.510
lakṣhya bhī hai aur lakṣhaṇ bhī hai . 
You have the aim and also its qualifications.

219
01:48:02.510 --> 01:48:06.850
samān hai yā phark hai  ? 
Are they equal or is there a difference?

220
01:48:06.850 --> 01:48:20.909
jitnā baṛā lakṣhya hai utnā hī lakṣhaṇ kī|key bhī speed hai vā phark hai  ? 
To the extent that the aim is great, do you also have the speed of your qualifications or is there a difference?

221
01:48:20.909 --> 01:48:41.020
jō samajhtē haĩ ki lakṣhya ūñchā hai aur lakṣhaṇ K|kē taraph bhī attention itnā hī hai ,  vah hāth uṭhāō . 
Those who feel that they have a high aim and that they also pay just as much attention to developing the qualities for that aim, raise your hands!

222
01:48:41.020 --> 01:48:46.000
lakṣhya aur lakṣhaṇ haĩ  ? 
Do you have the aim and its qualities?

223
01:48:52.569 --> 01:48:56.449
vah thōṛō̃ nē uṭhāyā hai . 
Only a few of you have now raised your hands.

224
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abhī mahārāṣhṭra kī|key ēk ēk ātmā amr̥itvēlē bāpdādā sē milan manānē kē bād yah attention dēnā ki āj K|kē din lakṣhya aur lakṣhaṇ ēk karnā hai . 
Now, each and every soul of Maharashtra, after celebrating a meeting with BapDada at amrit vela, should pay this attention: Today, you are going to make your aim and its qualifications equal.

225
01:49:36.399 --> 01:49:40.000
yah kar saktē hō nā  ! 
You can check this, can you not?

226
01:49:40.000 --> 01:50:00.449
aur rāt kō bāpdādā kō samāchār dēnā ki āj K|kē din lakṣhya aur lakṣhaṇ samān rahā yā phark rahā  ! 
And at night, give BapDada your news as to whether your aim and its qualifications were equal or whether there was a difference.

227
01:50:00.449 --> 01:50:16.220
aur dūsrē din khās attention rakhkē jō kamī huī nā uskō bharnā . 
Then, the next day, pay special attention and fill the gap that there is.

228
01:50:16.220 --> 01:50:28.850
tīsrē din us kamī kō sadā kē liē samāpt karnā . 
On the third day, finish that weakness for all time.

229
01:50:29.600 --> 01:50:36.909
aisē āgē āgē baṛhtē rahnā . 
In this way, continue to move forward.

230
01:50:37.819 --> 01:50:46.050
tō mahārāṣhṭra number one hō jāyēgā nā  ! 
So, Maharashtra will become number one, will it not?

231
01:50:48.050 --> 01:50:50.279
sabmē̃ . 
In everything?

232
01:50:50.279 --> 01:50:54.449
chār hī subject mē̃ . 
In all four subjects.

233
01:50:55.539 --> 01:51:04.279
gyān ,  yōg ,  dhārṇā …  dhārṇā kō pahlā number rakhnā . 
Knowledge, yoga, dharna.Keep the subject of dharna as number one.

234
01:51:07.310 --> 01:51:14.170
dhārṇā mē̃ number one hō saktā hai  ! 
You can become number one in the subject of dharna, can you not?

235
01:51:14.170 --> 01:51:17.250
hō saktā hai  ? 
Is this possible?

236
01:51:18.510 --> 01:51:23.079
teachers hō saktā hai  ? 
Teachers, is it possible?

237
01:51:23.079 --> 01:51:25.770
hāth uṭhāō . 
Raise your hands!

238
01:51:25.770 --> 01:51:29.600
karnā paṛēgā ,  aisē nahī̃ . 
You will have to do it, do not just raise your hands!

239
01:51:29.600 --> 01:51:33.539
jō karē̃gē vah hāth uṭhāō . 
Those who are going to do it, raise your hands!

240
01:51:43.479 --> 01:51:46.399
achchhā hai . 
It is good.

241
01:51:46.399 --> 01:52:14.909
jitnī saṅkhyā hai aur teachers nē hāth uṭhāyā hai tō bāpdādā vardān dētā hai ki bāp bhī extra madad dēgē kyōṅki mahārāṣhṭra hai . 
To the extent that the numbers are great, teachers have also raised their hands and so BapDada is giving you a blessing: The Father will also give you extra help because this is Maharashtra.

242
01:52:16.279 --> 01:52:20.800
kamāl karkē dikhānā . 
Show wonders!

243
01:52:21.600 --> 01:52:30.170
bābā kahē̃gē aur extra tākat anubhav karē̃gē . 
As soon as you say, "Baba", you will experience extra strength.

244
01:52:30.170 --> 01:52:39.079
dil sē kahnā bābā tō extra madad anubhav hōgī . 
Say "Baba" from your heart and you will experience receiving extra help.

245
01:52:39.079 --> 01:52:44.970
bāpdādā kā attention rahēgā . 
BapDada's attention will be on you.

246
01:52:48.000 --> 01:52:51.539
achchhā hai . 
It is good.

247
01:52:54.050 --> 01:53:02.050
āp karē̃gē nā practical tō sabkō umaṅg āyēgā . 
When you do it practically, everyone will have enthusiasm.

248
01:53:05.600 --> 01:53:43.649
kōī bhī bāt āvē nā ,  āp nahī̃ kar saktē hō ,  himmat thōṛī kam|cum hai tō extra bāp kō jō apnā himmat kam|cum karnē vālā kām hai ,  usē bābā kō supurd kar dō ,  bābā maĩ yah nahī̃ kar saktī hū̃ . āp lē lō . 
If any situation comes up, when you are not able to do it, if you lack courage, then whatever it is that is making you lose your courage, give that to the Father, "Baba, I am not able to do this.You take it.

249
01:53:43.649 --> 01:53:48.050
maĩ yah saṅkalp mē̃ bhī nahī̃ lāūṅgī . 
I will not bring this even into my thoughts."

250
01:53:52.800 --> 01:53:57.600
bilkul us saṅkalp kō ānē nahī̃ dēnā . 
Do not allow that thought to come at all.

251
01:53:57.600 --> 01:53:59.600
dē dō . 
Just give it to the Father.

252
01:53:59.600 --> 01:54:05.939
vāpas āvē tō dil mē̃ nahī̃ rakhnā . 
If that comes back, do not keep it in your heart.

253
01:54:05.939 --> 01:54:11.420
phir vāpas kar dēnā . 
Return it to the Father again.

254
01:54:14.510 --> 01:54:31.140
bāpdādā chāhtā hai ki mērā ēk ēk bachchā jō sōchē vah karkē dikhāvē . 
BapDada wants each of His children to demonstrate this practically by doing whatever he has thought.

255
01:54:32.399 --> 01:54:41.250
sōchtē tō sabhī achchhā haĩ ,  tō karnā  ! 
All of you think very well, and so you have to do it.

256
01:54:41.250 --> 01:54:44.279
pāṇḍav bhī karē̃gē nā  ! 
Pandavas will also do it, will you not?

257
01:54:44.279 --> 01:54:49.939
karē̃gē  ? pāṇḍav hāth uṭhāō karē̃gē  ? 
Pandavas, raise your hands if you are going to do it!

258
01:54:49.939 --> 01:54:51.939
achchhā . 
Achcha.

259
01:54:51.939 --> 01:55:03.199
phir bāpdādā bahut ēk achchhī bāt sunāyēgā ,  karnē kē bād . 
Then BapDada will tell you something very good, after you have done this.

260
01:55:09.939 --> 01:55:13.079
achchhā . 
Achcha.

261
01:55:24.220 --> 01:55:31.020
bākī sēvā tō achchhī kar rahē haĩ . 
You are doing very good service.

262
01:55:31.020 --> 01:55:36.220
āpnē kyā certificate diyā . 
What certificate did you give them?

263
01:55:36.220 --> 01:55:41.250
achchhī hō rahī hai sēvā . 
Very good service is taking place.

264
01:55:48.279 --> 01:56:54.619
double vidēśhī  :  double vidēśhiyō̃ kō bāpdādā ēk bāt kī|key bahut-bahut mubārak dētē haĩ . 
Speaking to the double foreigners: BapDada is giving many many congratulations to the double foreigners for one thing.

265
01:56:56.000 --> 01:57:00.739
kaun C|see|sī bāt kī|key  ? 
For what?

266
01:57:03.310 --> 01:57:52.000
double vidēśhiyō̃ mē̃ ēk viśhēṣhtā dēkhī jō pahlē apnā culture badalnā muśhkil lagtā thā ,  Indian culture muśhkil lagtā thā lēkin abhī yah problem majority samāpt hai . 
BapDada saw one speciality in the double foreigners.Earlier, you used to find it difficult to change your culture.You used to find the Indian culture difficult, but this problem has now finished for the majority of you.

267
01:57:52.000 --> 01:58:35.880
abhī kaī ātmāō̃ mē̃ jō hai vidēśhī lēkin purūṣhārth mē̃ achchhē haĩ ,  unhō̃ kō aisī mahsūstā ātī hai ki ham tō thē hī bābā K|kē ,  sēvā kē liē sirph vidēśh mē̃ yah janma liyā hai . 
Now, many souls, who are foreigners are good in their efforts, they feel that they used to belong to Baba and that they have just taken this birth abroad only for service.

268
01:58:36.220 --> 01:58:51.539
yah dēkhkar bāpdādā kō is change kī|key khuśhī hai . 
Seeing this change, BapDada is pleased.

269
01:58:51.539 --> 01:59:11.369
āp mē̃ sē jō samajhtē haĩ ham tō haĩ hī yahā̃ K|kē ,  sirph sēvā kē liē yah janma liyā hai chārō̃ ōr sēvā kē liē . vah hāth uṭhāō . 
Out of all of you, those who feel that you belong to this place and that you have taken this birth just for doing service everywhere, raise your hands!

270
01:59:11.369 --> 01:59:37.079
yahā̃ K|kē hī thē aur yahā̃ K|kē hī rahē̃gē kyōṅki vāydā hai ,  brahmā bābā kē sāth abhī bhī bāpdādā kē sāth jāyēṅgē ,  pakkā . 
You belonged here and you will remain belonging here because you have promised that you will remain with Brahma Baba at this time and you will return home with BapDada.This is firm.

271
01:59:37.079 --> 01:59:41.479
sāth jāyēṅgē ,  kāndh hilāō . 
You will return home?Then nod.

272
01:59:44.000 --> 01:59:52.449
aur satyug mē̃ bhī sāth āyēṅgē . 
And you will also come down to the golden age together?

273
01:59:52.449 --> 01:59:56.000
kāndh hilāō . 
Nod!

274
01:59:57.600 --> 01:59:59.310
achchhā . 
Achcha.

275
01:59:59.310 --> 02:00:06.050
aur dvāpar mē̃ bhakti mē̃ bhī sāth mē̃ rahē̃gē . 
And, in the copper age, you will be with him in performing devotion?

276
02:00:06.050 --> 02:00:10.850
sāth hī rahē̃gē nā  ! 
You will remain together, will you not?

277
02:00:12.850 --> 02:00:17.199
vah thōṛē hōṅgē . 
Those others will be few.

278
02:00:18.170 --> 02:00:34.850
sārā kalp brāhmaṇ parivār K|kē kōī na kōī K|kē samparka mē̃ hōṅgē . 
Throughout the whole cycle, you will be in connection with someone or another of the Brahmin family.

279
02:00:36.569 --> 02:00:56.569
yah avināśhī nātā bhinn-bhinn rūp mē̃ thōṛā dūr yā najdīk kaīyō̃ kā rahēgā . 
This eternal relationship will remain in many, whether they are a little distant or in close connection.

280
02:00:59.939 --> 02:01:22.449
tō double vidēśhiyō̃ mē̃ kī|key yah bhī viśhēṣh ēk kamāl hai ,  agar samajh mē̃ bāt ā jātī haĩ nā tō samajhnē vālē ḍagmag nahī̃ hōtē ,  pakkē rahtē haĩ . 
So, the double foreigners have this special wonder.If you understand something, then those who have understood do not fluctuate; they remain firm.

281
02:01:44.399 --> 02:01:50.399
samajh mē̃ ā jāyē tō hiltē kam|cum haĩ . 
Once you understand something, you don't fluctuate as much.

282
02:01:50.399 --> 02:02:09.479
samajh mē̃ jab tak nahī̃ āyēgī tab tak question bhī hōgā aur thōṛā hilnā julanā hōgā lēkin samajh liyā tō pakkē chaltē rahtē haĩ . 
Until you understand something, there will be questions and a little fluctuation, but once you have understood something, you will continue to move forward very strongly.

283
02:02:09.479 --> 02:02:23.310
aisē kaī bachchē bābā K|kē āṅkhō̃ mē̃ samāyē huē jō hilnē vālē nahī̃ haĩ . 
There are many such children who are merged in Baba's eyes who never fluctuate.

284
02:02:23.310 --> 02:02:27.420
uṛnē vālē haĩ . 
They are ones who fly.

285
02:02:36.279 --> 02:02:53.600
bāpdādā sadā vidēśh mē̃ chakkar lagānē ātē haĩ . 
BapDada constantly tours abroad.

286
02:02:54.279 --> 02:02:59.939
amr̥itvēlē mē̃ bhī ātē haĩ . 
He also comes at amrit vela.

287
02:03:06.399 --> 02:03:11.310
tō kyā dēkhtē haĩ  ? 
So what does He see?

288
02:03:16.510 --> 02:03:42.170
result mē̃ thōṛā-thōṛā missing bhī hōtī hai aur kōī kōī mēhnat kartē haĩ . 
In the result, there is a little bit missing, whereas others make a lot of effort.

289
02:03:43.539 --> 02:03:59.310
chhōṛtē nahī̃ haĩ ,  mēhnat karkē baiṭhtē haĩ aur mēhnat mē̃ bīch bīch mē̃ saphaltā bhī hōtī hai . 
They don't leave it alone.They sit while making effort, and in-between of making their effort, they do achieve some success.

290
02:04:02.050 --> 02:04:24.109
lēkin jō niyam hai usmē̃ majority achchhē result mē̃ haĩ . 
The majority of you have a good result in the disciplines.

291
02:04:27.310 --> 02:04:31.770
bāpdādā khuśh hai . 
BapDada is pleased.

292
02:04:31.770 --> 02:04:40.909
aur jō homework diyā vah kiyā hai  ? 
And, have you done the homework you were given?

293
02:04:40.909 --> 02:04:46.340
jisnē kiyā hai vah hāth uṭhāō . 
Those who have done it, raise your hands!

294
02:04:46.340 --> 02:04:49.250
krōdh chhōṛā hai  ? 
Have you renounced anger?

295
02:04:49.250 --> 02:04:51.770
krōdh chhōṛā hai  ? 
Have you let go of anger?

296
02:04:51.770 --> 02:04:54.619
hāth uṭhāō . 
Raise your hands!

297
02:05:04.279 --> 02:05:10.739
krōdh nahī̃ kiyā  ? man mē̃ . 
You didn't get angry in your mind?

298
02:05:11.649 --> 02:05:16.170
hāth uṭhāō . 
Raise your hands!

299
02:05:20.170 --> 02:05:22.909
thōṛē haĩ . 
There are a few.

300
02:05:24.909 --> 02:05:42.850
abhī yah home work bhī kartē pās|pass marks lēnā . 
Now, continue with this homework and claim pass marks.

301
02:05:46.279 --> 02:06:06.909
attention hai bachchō̃ kā ,  bāpdādā nē total result dēkhī ki jab bhī krōdh kartē haĩ nā us samay ādhē mē̃ yād ā jātā hai ,  hā̃ . 
Children do pay attention to this.BapDada saw in the total result that, when you get angry, half way through, you remember that.

302
02:06:08.050 --> 02:06:16.909
aur apnē kō check kartē haĩ nahī̃ nahī̃ ,  krōdh nahī̃ karnā hai . 
And yes, you do check yourself: No, no, I mustn't get angry now.

303
02:06:18.170 --> 02:06:27.819
lēkin thōṛā man mē̃ ā jātā hai . 
However, it does enter in your mind a little.

304
02:06:28.449 --> 02:06:37.079
mukh kō control kar lētē haĩ lēkin man mē̃ ā jātā hai . 
You are able to control your mouth, but it enters your mind.

305
02:06:39.079 --> 02:06:44.279
lēkin karnā hai pakkā . 
However, you definitely have to do this.

306
02:06:44.279 --> 02:06:46.619
karnā hai nā  ! 
You are going to do it, are you not?

307
02:06:46.619 --> 02:06:50.619
pakkā hai nā  ! 
It is firm, is it not?

308
02:06:56.449 --> 02:07:14.800
sabhī kō yah result sabhī kī|key bāpdādā nē sunāī . chāhē India chāhē vidēśh . 
BapDada has given all of you this result of everyone, whether from India or of those from abroad.

309
02:07:17.710 --> 02:07:40.000
lēkin sāth chalnā hai tō yah tō bāp samān bannā hī paṛēgā nā . 
However, if you are going to return home together, you will definitely have to become equal to the Father.

310
02:07:44.220 --> 02:08:11.770
bātē̃ tō āyēṅgī lēkin bātē̃ ātī haĩ aur chalī jātī haĩ āpkā promise nahī̃ jānā chāhiē . 
Situations will come, they do come and they go away, but you should never let go of your promise.

311
02:08:20.000 --> 02:08:34.050
bākī bāpdādā nē dēkhā ki vidēśh mē̃ bhī vr̥iddhi achchhī hō rahī hai . 
BapDada has seen that there is good expansion abroad too.

312
02:08:34.050 --> 02:08:39.079
programmes bhī achchhē kartē haĩ . 
You also do good programmes.

313
02:08:39.819 --> 02:08:55.310
purūṣhārth K|kē taraph jō nimitt banē huē haĩ vah attention dilātē bhī achchhā haĩ . 
Those who have become instruments draw everyone's attention to making effort.

314
02:08:55.310 --> 02:09:00.220
mēhnat kartē haĩ . 
They do work hard.

315
02:09:05.140 --> 02:09:07.710
achchhā . 
Achcha.

316
02:09:07.710 --> 02:09:17.140
jō sadā khuśh rahtē haĩ ,  vah hāth uṭhāō . 
Those who remain constantly happy, raise your hands!

317
02:09:19.140 --> 02:09:22.000
khuśh rahtē haĩ . 
Constantly remain happy?

318
02:09:22.000 --> 02:09:25.369
khuśhī tō rahtī hai nā  ! 
You do have happiness, do you not?

319
02:09:25.369 --> 02:09:28.340
khuśhī jātī tō nahī̃  ? 
Your happiness doesn't disappear, does it?

320
02:09:32.170 --> 02:09:46.970
khuśhī nahī̃ jānī chāhiē . kyōṅki khuśhī paramātma gift hai . 
Your happiness should not disappear, because happiness is a Godly gift.

321
02:09:47.479 --> 02:09:54.970
paramātma gift sambhāl K|kē rakhnī chāhiē . 
You should look after the Godly gift very carefully.

322
02:09:56.970 --> 02:10:03.079
bāt ,  bāt mē̃ hō gaī ,  khuśhī kyō̃ jāvē̃ . 
Any situation that arises, why should your happiness disappear?

323
02:10:03.079 --> 02:10:11.939
bāt powerful yā khuśhī paramātma gift  ? 
Is that situation powerful or is the Godly gift of happiness?

324
02:10:17.199 --> 02:10:26.000
tō yah bhī kōśhiśh karō khuśhī nahī̃ jāyē . 
So, now try not to let your happiness disappear.

325
02:10:26.970 --> 02:10:35.020
sadā face khuśhnumā rahē . 
Your face should always be happy and sparkling.

326
02:10:35.020 --> 02:10:39.140
khuśhnumā . 
Happy and sparkling.

327
02:10:50.619 --> 02:10:54.170
rah saktī hai khuśhī  ? 
Are you able to keep this happiness?

328
02:10:54.170 --> 02:10:57.020
rah saktī hai  ? 
Is it able to remain?

329
02:10:59.020 --> 02:11:01.819
kāndh hilāō . 
Nod if so!

330
02:11:01.819 --> 02:11:10.170
rah saktī hai attention dēgē tō hō jāyēgī nā . 
It can stay; if you pay attention, it will happen.

331
02:11:10.170 --> 02:11:12.340
hō jāyēgī  ? 
Will it happen?

332
02:11:14.970 --> 02:11:17.369
pīchhē vālē  ? 
Those at the back?

333
02:11:22.850 --> 02:11:50.680
tō bāpdādā sabhī kē liē kah rahē haĩ ēk mās kē bād sabhī sē yah chart maṅgāyēṅgē ki ēk hī mās khuśh rahā  ? 
BapDada is telling everyone that after one month, Baba will ask all of you for your chart as to whether you remained happy for one month.

334
02:11:50.680 --> 02:11:56.800
āj kī|key tārīkh yād karnā . 
Remember today's date.(31st March).

335
02:11:58.800 --> 02:12:07.199
sabhī kō kah rahē haĩ sirph foreigners kō nahī̃ . 
Baba is telling everyone, not just the foreigners.

336
02:12:07.880 --> 02:12:21.710
ēk mās kī|key trial karō ,  kōī bhī bāt āvē dil mē̃ nahī̃ samānā . 
Try it for one month.When any situation comes, do not merge it in your heart.

337
02:12:21.710 --> 02:12:34.050
samajhnā bāt right hai wrong hai kyā karnā hai lēkin dil mē̃ nahī̃ samānā . 
Understand whether that situation is right or wrong, and what you have to do, but do not merge it in your heart.

338
02:12:34.050 --> 02:12:41.140
dil mē̃ samā jātī hai tabhī khuśhī jātī hai . 
When it merges in your heart, your happiness disappears.

339
02:12:41.140 --> 02:12:54.739
samajhnē vālā khuśh rahēgā aur bāt kō samajhkē pūrī karēgā . 
Those who understand will remain happy and finish the situation by understanding it.

340
02:12:56.739 --> 02:13:03.250
tō ēk mās kā paper hai yah . 
So, this is a paper of one month.

341
02:13:03.250 --> 02:13:09.539
khuśh rahnā hai . 
You have to remain happy.

342
02:13:13.539 --> 02:13:17.140
hō saktā hai  ? 
Is this possible?

343
02:13:17.140 --> 02:13:22.850
yah sabhī hāth uṭhāō ,  hō saktā hai  ? 
All of you raise your hands!Is this possible?

344
02:13:33.140 --> 02:13:55.770
tō bāpdādā ēk mās kē liē āpkō ikaṭhṭhī mubārak dētē haĩ . kyōṅki karnā hī hai . 
BapDada is giving you congratulations for one month at the same time because you definitely have to do it.

345
02:13:56.050 --> 02:14:05.250
hō jāyēgā ,  kā pāṭh nahī̃ ,  karnā hī hai . 
Do not do the lesson of "It will happen", but you definitely do have to do this.

346
02:14:11.770 --> 02:14:26.970
ākhir bhī āp lōgō̃ kē ūpar chāhē nayē āyē haĩ yā purānē ,  hai tō brāhmaṇ parivār K|kē . 
Ultimately, whether you are new ones who have come or the old ones, you belong to the Brahmin family.

347
02:14:28.340 --> 02:14:41.079
tō brāhmaṇ parivār duniyā kē liē viśhva parivartak hai . 
The Brahmin family are those who are world transformers for the world.

348
02:14:43.079 --> 02:14:55.819
tō parivartak parivartan nahī̃ karē̃gē tō viśhva kā parivartan kaisē hōgā  ! 
If the transformers do not bring about transformation, how would world transformation take place?

349
02:14:57.140 --> 02:15:00.220
jimmēvārī samjhō . 
Consider it to be your responsibility.

350
02:15:00.220 --> 02:15:03.649
albēlāpan chhōṛō . 
Let go of carelessness.

351
02:15:03.649 --> 02:15:11.649
hō jāyēgā ,  hō jāyēgā nahī̃ . karnā hī hai . 
Not that it will happen, it will happen, but you have to do it.

352
02:15:14.800 --> 02:15:36.220
kyōṅki bāpdādā jāntē haĩ ki samay āp brāhmaṇō̃ K|kē rōknē sē rūkā huā hai . 
BapDada knows that time is waiting for you Brahmins.

353
02:15:45.939 --> 02:15:55.880
samay kō samīp lānē vālē āp hō . 
You are the ones who will bring time close.

354
02:16:03.420 --> 02:16:06.850
tō tīvr purūṣhārth karō . 
So, make intense effort!

355
02:16:06.850 --> 02:16:15.420
dr̥iṛh saṅkalp karō tō hō jāyēṅgē . 
Have determined thoughts and it will happen.

356
02:16:15.649 --> 02:16:26.739
rōz yah gīt yād karō ab ghar chalnā hai . 
Every day, remember this song: We now have to return home.

357
02:16:43.309 --> 02:16:49.879
ṭhīk hai . achchhā . 
Is this all right?Achcha.

358
02:17:13.879 --> 02:18:07.540
bāpdādā sabhī chārō̃ ōr K|kē bachchō̃ kō dēkh khuśh bhī hōtē haĩ kyōṅki bāpdādā bachchō̃ K|kē sivāē akēlā kuchh nahī̃ karnē chāhtā . 
BapDada is pleased seeing all the children from everywhere because BapDada alone does not want to do anything without you children.

359
02:18:12.000 --> 02:18:31.879
isliē har|her rōz bachchō̃ kā āhvān kartē rahtē haĩ . 
This is why He continues to invoke the children every day.

360
02:18:34.739 --> 02:18:57.139
tīvr purūṣhārthī bachchē ,  mīṭhē bachchē ,  pyārē bachchē ab chalō . 
Fast effort-making children, sweet children, lovely children, now let us return!

361
02:19:02.049 --> 02:19:05.879
achchhā . 
Achcha.

362
02:19:05.879 --> 02:19:47.540
chārō̃ ōr K|kē bachchō̃ kō bāpdādā dēkhkar chāhē sammukh baiṭhē haĩ ,  chāhē kahā̃ bhī baiṭhē haĩ lēkin sabhī kō yād bāp hai . 
All the children from everywhere, whether you are sitting personally in front of BapDada or wherever you may be sitting, all of you are remembering the Father.

363
02:19:49.020 --> 02:19:53.709
aur bāp kō bhī kaun yād hai  ? 
And, who is the Father remembering?

364
02:19:53.709 --> 02:20:45.370
chārō̃ ōr K|kē bachchē yād haĩ kyōṅki bāp har|her bachchō̃ kē liē yahī āśhā rakhtē haĩ ki har|her bachchā bāp samān bannā hī hai . 
He is remembering all the children from everywhere because, for every child, the Father has the hope that each child definitely has to become equal to the Father.

365
02:20:51.370 --> 02:21:34.739
bāp kī|key har ēk bachchē mē̃ jō āśhāyē̃ haĩ vah jāntā hai ki number-vār haĩ lēkin phir bhī apnē number anusār bhī sampann tō bannā hai nā . 
The Father has the hope in each child, though He knows that you are numberwise, yet all of you have to become complete according to your number, do you not?

366
02:21:44.680 --> 02:22:20.000
har ēk K|kē purūṣhārth kō bhī dēkhtē haĩ kyā-kyā kar rahē haĩ ,  bāp kō bahut pyār ātā hai ,  jab mēhnat kartē haĩ nā tō bahut pyār ātā hai ki mēhnat sē chhūṭ jāē̃ . 
Baba also sees the effort of each one as to what each one of you is doing.The Father feels a lot of love.When you make effort, He feels a lot of love that you should become free from labouring.

367
02:22:23.200 --> 02:22:27.139
pyār mē̃ khō jāyē̃ . 
Become lost in love.

368
02:22:27.139 --> 02:22:58.739
jitnā pyār mē̃ khō jāyēṅgē utnī mēhnat kam|cum aur bāpdādā hāth uṭhvātā ki bāp sē pyār hai tō sabhī baṛā-baṛā hāth uṭhātē haĩ . 
The more you become lost in love, the less effort you will have to make, and, when BapDada asks you to raise your hands for having love for the Father, all of you raise your hands very high.

369
02:23:00.739 --> 02:23:39.309
bāp bhī māntē haĩ ki bāp sē pyār hai ,  pyār mē̃ majority pās|pass haĩ lēkin bātō̃ mē̃ ā jātē tō bāp kō bhūl jātē . 
The Father accepts that you have love for Him, and the majority of you have passed in the subject of love, but when you get caught up in situations, you forget the Father.

370
02:23:48.110 --> 02:24:24.909
tō chārō̃ ōr K|kē bachchō̃ kō bāpdādā kā padam padam guṇā pyār aur dil kā dulār svīkār hō . 
Multi, multimillionfold love and remembrance and affection from the heart of BapDada to all the children everywhere.

371
02:24:25.600 --> 02:24:56.110
sabhī kō ,  mālik bachchō̃ kō bāp lākh-lākh badhāīyā̃ dē rahē haĩ . 
To everyone, to all the children who are masters, the Father is giving hundreds and thousands of greetings.

372
02:24:56.110 --> 02:25:05.370
uṛtē chalō ,  uṛātē chalō . 
Fly and continue to make others fly.

373
02:25:05.370 --> 02:25:10.000
achchhā . 
Achcha.