WEBVTT

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आज सर्वशक्तिवान बाप अपने मास्टर सर्वशक्तिवान बच्चों को सर्व शक्तियों का खज़ाना देने आये हैं।
aaj sarvashaktivaan baap apne master sarvashaktivaan bachchon ko sarva shaktiyon ka khazaana dene aaye hain।
Today, the Almighty Authority Father, the One with all Powers has come to give the treasure of all powers to His master almighty authority children.

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सर्वशक्तियों का खज़ाना कितना सहज प्राप्त होता है।
sarvashaktiyon ka khazaana kitna sahaj praapta hota hai।
The treasure of all powers is attained so easily.

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एक सेकण्ड में जाना मेरा बाबा, बाबा ने कहा मेरे बच्चे, इतने में ही खज़ानों के मालिक बन गये।
ek second mein jaana mera baba, baba ne kaha mere bachche, itne mein hi khazaanon ke maalik ban gaye।
In one second, you recognized "Mera Baba" (My Baba) and Baba said, "My child" and, through just that you became a master of the treasures.

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तो हर एक बच्चे के पास सर्व खज़ाने सदा साथ हैं ना!
to har ek bachche ke paas sarva khazaane sada saath hain na!
So, all of you children constantly have all the treasures with you, do you not?

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नशा है जो बाप का खज़ाना वह मेरा खज़ाना।
nasha hai jo baap ka khazaana woh mera khazaana।
You have the intoxication that the Father's treasures are your treasures.

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अभी चेक करो बाप ने तो हर बच्चे को सर्व खज़ाने दिये हैं। एक भी कम नहीं।
abhi check karo baap ne to har bachche ko sarva khazaane diye hain। ek bhi kam nahin।
Now check: The Father has given all the children all the treasures; not a single treasure is missing.

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लेकिन वह सर्व खज़ाने हर एक के पास सदा साथ हैं वा कोई कोई खज़ाना है और कोई खज़ाना कम है?
lekin woh sarva khazaane har ek ke paas sada saath hain va koi koi khazaana hai aur koi khazaana kam hai?
However, does each of you have all these treasures with you all the time or is it that you have some treasures while others are lacking?

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बापदादा ने तो दिये लेकिन हर एक के पास सर्व खज़ाने सदा ही हैं और सर्व खज़ाने समय पर कार्य में लाते रहते हो?
baapdaada ne to diye lekin har ek ke paas sarva khazaane sada hi hain aur sarva khazaane samay par kaarya mein laate rehte ho?
BapDada has given them but do all of you have all the treasures with you all the time and do you use all these treasures all the time?

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मालिक होके आर्डर करो तो समय पर खज़ाना अनुभव में आता है?
maalik hoke order karo to samay par khazaana anubhav mein aata hai?
When you order them as their master, do they arrive on time?

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बापदादा ने चारों ओर के बच्चों के सेवा का उमंग देखा भी, सुना भी।
baapdaada ne chaaron or ke bachchon ke seva ka umang dekha bhi, suna bhi।
BapDada has seen and heard about the enthusiasm for service of all the children everywhere.

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चारों ओर अच्छे उमंग उत्साह से यह 75 वर्ष की जयन्ती मना रहे हैं, चैलेन्ज कर रहे हैं,अब परिवर्तन हुआ कि हुआ।
chaaron or achhe umang utsaah se yeh 75 varsha ki jayanti mana rahe hain, challenge kar rahe hain,ab parivartan hua ki hua।
Everywhere, you are celebrating the 75th anniversary with a lot of zeal and enthusiasm and you are issuing a challenge that now, transformation is about to take place.

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चैलेन्ज बहुत अच्छी कर रहे हैं। बापदादा बच्चों के उमंग उत्साह को देख-देख खुश होते हैं और गीत क्या गाते?
challenge bahut achhi kar rahe hain। baapdaada bachchon ke umang utsaah ko dekh-dekh khush hote hain aur geet kya gaate?
You are issuing a very good challenge.Seeing the zeal and enthusiasm of the children, BapDada is very pleased and what song does He sing?

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वाह बच्चे वाह!
vaah bachche vaah!
Wah children! wah!

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साथ-साथ बापदादा ने देखा चैलेन्ज तो बहुत अच्छी कर रहे हैं उमंग उत्साह से लेकिन साथ में बच्चों की स्वयं में सर्व धारणाओं का सफलता का स्वरूप भी देखा।
saath-saath baapdaada ne dekha challenge to bahut achhi kar rahe hain umang utsaah se lekin saath mein bachchon ki svayan mein sarva dhaarnaaon ka saphalta ka swaroop bhi dekha।
As well seeing the children issuing a very good challenge with zeal and enthusiasm, BapDada also saw the children's form of dharna and the resulting success.

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आप सब भी अपने सम्पन्न और सफलता का स्वरूप जानते हैं क्योंकि सारे निमित्त बने हुए बच्चे सदा सम्पन्न और सफलतामूर्त बन गये हैं कि बनना है?
aap sab bhi apne sampanna aur saphalta ka swaroop jaante hain kyonki saare nimitta bane hue bachche sada sampanna aur saphaltaamoorta ban gaye hain ki banna hai?
All of you know your complete and perfect form of success. Have all the children who have become instruments become complete for all time and images of success or do you still have to become that?

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क्योंकि सुखमय संसार का आधार स्वरूप आप बच्चे हो।
kyonki sukhmay sansaar ka aadhaar swaroop aap bachche ho।
Because you children are the images of support for the world of happiness.

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तो बापदादा ने सर्व बच्चों की रिजल्ट देखी।
to baapdaada ne sarva bachchon ki result dekhi।
So, BapDada saw the results of all the children.

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जो आप आधारमूर्त हो,सिर्फ थोड़े से बच्चे नहीं,सर्व बच्चों का चैलेन्ज है कि हम सुखमय संसार लाने के निमित्त हैं।
jo aap aadhaarmoorta ho,sirf thode se bachche nahin,sarva bachchon ka challenge hai ki ham sukhmay sansaar laane ke nimitta hain।
All of you are images of support. It is not just a few of you children, it is the challenge of all the children that you are the instruments to bring about the world of happiness.

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तो बापदादा सभी बच्चों से पूछते हैं कि सुखमय संसार लाने के निमित्त बने हुए बच्चे सम्पूर्ण सम्पन्न आधारमूर्त बन गये हैं?
to baapdaada sabhi bachchon se poochhte hain ki sukhmay sansaar laane ke nimitta bane hue bachche sampoorn sampanna aadhaarmoorta ban gaye hain?
So, BapDada is asking all the children: Children, who have become instruments to bring about the world of happiness, have you become images of support who are complete and perfect?

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जो बापदादा की बच्चों में आशा है हर बच्चा सफलतामूर्त हो, क्योंकि आप लोगों ने बाप के साथी बन संकल्प किया है और बड़े खुशी से चैलेन्ज की है, परिवर्तन हुआ कि हुआ।
jo baapdaada ki bachchon mein aasha hai har bachcha saphaltaamoorta ho, kyonki aap logon ne baap ke saathi ban sankalp kiya hai aur bade khushi se challenge ki hai, parivartan hua ki hua।
BapDada has the hope for all the children that each of you becomes an embodiment of success because all of you are the Father's companions. You had the thought and then issued the challenge with great happiness that transformation has almost taken place.

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तो अपने से पूछो विश्व परिवर्तन के निमित्त बच्चे स्व सम्पन्न और सम्पूर्ण कहाँ तक बने हैं?
to apne se poochho vishwa parivartan ke nimitta bachche sva sampanna aur sampoorn kahaan tak bane hain?
So, children who are instruments for world transformation, ask yourselves: To what extent have I, the self, become complete and perfect?

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क्योंकि राज्य स्थापन होना है तो पहले राज्य के निमित्त बनी हुई आत्मायें निमित्त बनेंगी उसके बाद दूसरे निमित्त बन सकते हैं।
kyonki raajya sthaapan hona hai to pahle raajya ke nimitta bani hui aatmaayen nimitta banengi uske baad doosre nimitta ban sakte hain।
Because a kingdom has to be established, the souls who are to be instruments for the kingdom will first become instruments and only then can others become instruments.

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तो बापदादा ने देखा कि अब सम्पूर्ण बनने में कुछ मार्जिन रही हुई है।
to baapdaada ne dekha ki ab sampoorn banne mein kuchh margin rahi hui hai।
BapDada saw that there is still a margin in your becoming complete.

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सेवा तो की लेकिन सेवा की रिजल्ट में आपके साथी कितने बने?
seva to ki lekin seva ki result mein aapke saathi kitne bane?
You have done service, but how many have become your companions as a result of that service?

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हिसाब निकालो कि जो सुनते हैं वह समीप कितने आते हैं?
hisaab nikaalo ki jo sunte hain woh sameep kitne aate hain?
Find out how many of those who have been listening to you have come close.

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बापदादा बच्चों की हिम्मत पर खुश है लेकिन अभी सर्विस की रिजल्ट में और तीव्रता लानी है।
baapdaada bachchon ki himmat par khush hai lekin abhi service ki result mein aur teevrata laani hai।
BapDada is pleased with the courage of the children, but you now have to bring about more intensity in the result of service.

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हर समय आत्माओं को इतना समीप सम्बन्ध में लाओ, खुश बहुत होते हैं अभी ब्रह्माकुमारियों के कर्तव्य को जानने में बहुत नजदीक आये हैं लेकिन बापदादा ने पहले भी कहा वर्सा आत्माओं को बाप द्वारा मिलना है, तो बाप को जानें, समय को जानें, स्वमान को जानें तब वर्से के अधिकारी बनें।
har samay aatmaon ko itna sameep sambandh mein laao, khush bahut hote hain abhi brahmaakumaariyon ke kartavya ko jaanne mein bahut najdeek aaye hain lekin baapdaada ne pahle bhi kaha varsa aatmaon ko baap dvaara milna hai, to baap ko jaanen, samay ko jaanen, svamaan ko jaanen tab varse ke adhikaari banen।
Keep on bringing souls very close in relationship all the time. They also become very happy that they have now come very close in knowing the task of the Brahma Kumaris. However, BapDada also told you earlier that the inheritance is to be received from the Father, and so they should know the Father; they should know the time, they should know their own self-respect, for only then can they claim a right to the inheritance.

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अभी बाप आया है, बाप वर्सा दे रहा है, यह बुद्धि में आये तब वर्सा लेके राज्य अधिकारी बनें।
abhi baap aaya hai, baap varsa de raha hai, yeh buddhi mein aaye tab varsa leke raajya adhikaari banen।
The Father has now come and is giving you the inheritance. Only when this enters their intellects will they claim their inheritance and claim a right to the kingdom.

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चारों ओर यह आवाज फैले जो गीत गाते हो हमारा बाबा आ गया।
chaaron or yeh aavaaj phaile jo geet gaate ho hamaara baba aa gaya।
The sound should spread everywhere of the song that you sing: Our Baba has come!

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अब बापदादा यह रिजल्ट देखने चाहते हैं।
ab baapdaada yeh result dekhne chaahte hain।
BapDada now wants to see this result.

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परिवर्तन हुआ है, सर्विस का लाभ हुआ है,मेहनत का फल मिला है लेकिन अभी बाप तक नहीं पहुंचे हैं, इसका कोई प्लैन बनाओ।
parivartan hua hai, service ka laabh hua hai,mehnat ka phal mila hai lekin abhi baap tak nahin pahunche hain, iska koi plan banaao।
Transformation has taken place, there has been benefit from service, you have received the fruit of your hard work, but, as yet, they have not yet reached the Father. So, now make some plans for that.

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बाप की प्रत्यक्षता कैसे हो?
baap ki pratyakshata kaise ho?
How will the Father's revelation take place?

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राजधानी में राज्य करने वाले भी निर्विघ्न बने हैं?
raajdhaani mein raajya karne vaale bhi nirvighna bane hain?
Have those who are going to rule in the kingdom become free from obstacles?

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अब परिवर्तन का बटन ड्रामा दबाये,एवररेडी?
ab parivartan ka button drama dabaaye,ever ready?
Should the drama now press the button for transformation? Are you ever-ready?

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00:30:41.710 --> 00:30:46.110
एवररेडी हैं?
ever ready hain?
Are you ever-ready?

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बटन दबायें?
button dabaayen?
Should the button be pressed?

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क्या समझते हैं, बटन दबायें?
kya samajhte hain, button dabaayen?
What do you think? Should the button be pressed?

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00:31:19.200 --> 00:31:24.170
एवररेडी हैं?
ever ready hain?
Are you ever-ready?

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00:31:28.050 --> 00:31:55.770
क्योंकि सब तैयार चाहिए, राज्य अधिकारी भी,रॉयल फैमिली भी, रॉयल प्रजा भी और साधारण प्रजा तो कोई बड़ी बात नहीं।
kyonki sab taiyaar chaahiye, raajya adhikaari bhi,royal family bhi, royal praja bhi aur saadhaaran praja to koi badi baat nahin।
Because everyone has to be ready "“ those who have a right to the kingdom, the royal family, the royal subjects and the ordinary subjects, and then it will not be a big deal.

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तो बापदादा आज बच्चों से रिजल्ट पूछते हैं।
to baapdaada aaj bachchon se result poochhte hain।
BapDada is asking you children for your results.

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क्या समझते हो?
kya samajhte ho?
What do you think?

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बापदादा को बटन दबाने में तो देरी नहीं लगेगी।
baapdaada ko button dabaane mein to deri nahin lagegi।
It will not take BapDada long to press the button.

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00:32:37.770 --> 00:32:41.540
तो पहली लाइन क्या समझती है?
to pahli line kya samajhti hai?
What do all those sitting in the first row think?

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00:32:41.540 --> 00:32:45.310
शक्तियां क्या समझती हैं?
shaktiyaan kya samajhti hain?
What do the Shaktis think?

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00:32:45.310 --> 00:32:51.310
पाण्डव क्या समझते हैं?
paandav kya samajhte hain?
What do the Pandavas think?

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जवाब दो।
javaab do।
Answer!

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00:33:07.770 --> 00:33:12.800
हाँ पाण्डव जवाब दो।
haan paandav javaab do।
Pandavas, answer.

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00:33:14.170 --> 00:33:20.000
दबायें बटन?
dabaayen button?
Should the button be pressed?

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00:33:24.450 --> 00:33:29.880
एवररेडी हैं?
ever ready hain?
Are you ever-ready?

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00:33:47.940 --> 00:34:21.080
(बाबा आप मालिक हैं, आपको संकल्प आता है कि दबायें तो दबा दीजिये) बापदादा बच्चों से पूछते हैं क्यों?
(baba aap maalik hain, aapko sankalp aata hai ki dabaayen to daba deejiye) baapdaada bachchon se poochhte hain kyon?
(Baba, You are the Master, if you have the thought to press the button, then press it.) But BapDada is asking the children. Why?

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क्योंकि बाप को तो राज्य में आना नहीं है।
kyonki baap ko to raajya mein aana nahin hai।
Because the Father is not going to go into the kingdom.

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ब्रह्मा बाप को आना है।
brahma baap ko aana hai।
Father Brahma has to go into the kingdom.

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00:34:37.770 --> 00:35:11.020
(यहाँ बापदादा से मिलते रहें,यह बहुत अच्छा लगता है) यह बात तो अच्छी है लेकिन बाप समान बनके बाप के साथ जीवन का अनुभव करें यह भी चाहिए ना।
(yahaan baapdaada se milte rahen,yeh bahut achha lagta hai) yeh baat to achhi hai lekin baap samaan banke baap ke saath jeevan ka anubhav karen yeh bhi chaahiye na।
(We just want to continue to enjoy meeting BapDada longer.) That is good, but you also need to become equal to the Father and experience life with the Father, do you not?

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00:35:11.020 --> 00:35:15.710
वह है?
woh hai?
Do you have that?

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00:35:16.740 --> 00:35:19.420
तैयार हैं?
taiyaar hain?
Are you ready?

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सिर्फ आप नहीं, राजधानी है।
sirf aap nahin, raajdhaani hai।
Not just you, it is a kingdom.

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आप राज्य किस पर करेंगे?
aap raajya kis par karenge?
Over whom will you rule?

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00:35:36.400 --> 00:36:05.080
राजधानी तो चाहिए ना! (साथी हैं) सब तैयार हैं? (बिल्कुल तैयार हैं) सम्पन्न बनने में तैयार हैं?
raajdhaani to chaahiye na! (saathi hain) sab taiyaar hain? (bilkul taiyaar hain) sampanna banne mein taiyaar hain?
A kingdom is needed, is it not? (We are all companions.) Is everyone ready? (They are absolutely ready.) Are you ready to become complete?

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अच्छा सभी सोच रहे हैं कोई बात नहीं।
achha sabhi soch rahe hain koi baat nahin।
Achcha, all of you are thinking about it; however, it is not a big deal.

60
00:36:26.000 --> 00:36:48.850
बापदादा जानते हैं कि अभी भी रेडी हैं एवररेडी बनना पड़े।
baapdaada jaante hain ki abhi bhi ready hain ever ready banna pade।
BapDada knows that you are all ready, but you still have to become ever-ready.

61
00:36:50.850 --> 00:37:24.110
जो बापदादा ने दो बातें कही थी कि सेकण्ड में फुलस्टाप लगाने वाले बच्चे चाहिए।
jo baapdaada ne do baaten kahi thi ki second mein fullstop lagaane vaale bachche chaahiye।
BapDada has asked you these things: Children who can put a full stop in a second are needed.

62
00:37:26.340 --> 00:37:36.280
व्यर्थ संकल्पों का नाम निशान न रहे।
vyartha sankalpon ka naam nishaan na rahe।
There should be no name or trace of waste thoughts.

63
00:37:45.540 --> 00:38:22.970
जिसको भी सन्देश देते हो वह सन्देश सुन परिवर्तन करने के उमंग उत्साह में आ जाएं।
jisko bhi sandesh dete ho woh sandesh sun parivartan karne ke umang utsaah mein aa jaaen।
Whomever you give the message to should have zeal and enthusiasm to transform themselves.

64
00:38:26.850 --> 00:38:38.340
अब बापदादा यह रिजल्ट चाहते हैं।
ab baapdaada yeh result chaahte hain।
This is the result that BapDada now wants.

65
00:38:42.110 --> 00:39:54.680
इसके लिए बापदादा बच्चों को राय देते हैं,आज्ञा भी करते हैं, कि सेवा करते हो लेकिन जिनकी भी सेवा करते हो, एक ही समय पर तीन रूपों और तीन रीति से सेवा करो।
iske liye baapdaada bachchon ko raay dete hain,aagya bhi karte hain, ki seva karte ho lekin jinki bhi seva karte ho, ek hi samay par teen roopon aur teen reeti se seva karo।
BapDada is advising you children for this and also requesting this of you: You are doing service, but whomever you serve, serve them in three forms and in three ways at the same time.

66
00:40:02.450 --> 00:41:32.510
तीन रूप नॉलेजफुल,पावरफुल और लवफुल, इन तीनों रूपों से सेवा करो और तीनों रीति से सेवा करो,वह तीन रीति है मन्सा-वाचा-कर्मणा एक ही समय, सिर्फ वाणी से सेवा नहीं लेकिन वाणी के साथ मन्सा सेवा भी साथ-साथ हो।
teen roop knowledgeful,powerful aur loveful, in teenon roopon se seva karo aur teenon reeti se seva karo,woh teen reeti hai mansa-vaacha-karmana ek hi samay, sirf vaani se seva nahin lekin vaani ke saath mansa seva bhi saath-saath ho।
The three forms are to be knowledge-full,powerful and love-full. Serve through these three forms and serve in three ways; these three ways are through your thoughts, words and deeds simultaneously. Do not serve just through words but, together with words, also serve through your thoughts.

67
00:41:33.480 --> 00:41:38.170
पावरफुल माइन्ड हो।
powerful mind ho।
Your mind should be powerful.

68
00:41:40.800 --> 00:42:14.000
तो अभी आवश्यकता एक ही समय मन्सा पावरफुल हो,जिससे आत्माओं की भी मन्सा परिवर्तन हो जाए।
to abhi aavashyakta ek hi samay mansa powerful ho,jisse aatmaon ki bhi mansa parivartan ho jaae।
So, now the need is for the mind to be powerful at the same time through which the minds of other souls can be transformed.

69
00:42:16.000 --> 00:43:06.220
वाणी द्वारा सारी नॉलेज स्पष्ट हो जाए और कर्मणा द्वारा, कर्म द्वारा सेवा से वह आत्मायें अनुभव करें कि सचमुच हम अपने परिवार में पहुंच गये हैं।
vaani dvaara saari knowledge spashta ho jaae aur karmana dvaara, karma dvaara seva se woh aatmaayen anubhav karen ki sachmuch ham apne parivaar mein pahunch gaye hain।
Through words, all the knowledge should become clear and by serving through your actions those souls should feel that they have reached their family.

70
00:43:12.970 --> 00:43:28.450
परिवार की फीलिंग आने से नजदीक के साथी बन जायें।
parivaar ki feeling aane se najdeek ke saathi ban jaayen।
By experiencing the feeling of a family, they will become close companions.

71
00:43:30.450 --> 00:43:48.970
तो बापदादा अभी एक ही समय तीन रूप की सेवा इकठ्ठी चाहते हैं।
to baapdaada abhi ek hi samay teen roop ki seva ikaththi chaahte hain।
So, now, BapDada wants the three types of service to take place at the same time.

72
00:43:54.450 --> 00:43:57.370
हो सकता है?
ho sakta hai?
Is this possible?

73
00:43:57.370 --> 00:44:01.200
हो सकता है?
ho sakta hai?
Is it possible?

74
00:44:01.770 --> 00:44:09.770
हाथ उठाओ, हो सकता है?
haath uthaao, ho sakta hai?
Raise your hands if it is possible!

75
00:44:10.680 --> 00:44:54.450
अभी बापदादा ने रिजल्ट में देखा वाणी द्वारा नॉलेजफुल बनते हैं लेकिन परिवार के साथी बनें,इसमें अभी टाइम लगता है।
abhi baapdaada ne result mein dekha vaani dvaara knowledgeful bante hain lekin parivaar ke saathi banen,ismen abhi time lagta hai।
BapDada saw in the result that you do become knowledge-full in your words, but it still takes time for them to become companions in the family.

76
00:45:01.420 --> 00:45:56.050
तो बापदादा ने देखा कि समय की चैलेन्ज के साथ अभी सेवा में ऐसी सेवा करो जो एक ही समय तीनों सेवा द्वारा प्राप्ति का अनुभव करें।
to baapdaada ne dekha ki samay ki challenge ke saath abhi seva mein aisi seva karo jo ek hi samay teenon seva dvaara praapti ka anubhav karen।
BapDada saw that, together with the challenge of time, you have to do service in all three ways simultaneously so that they are able to experience attainment.

77
00:46:07.020 --> 00:46:41.770
तो सभी मिलने के लिए उमंग-उत्साह से पहुंच गये हैं तो बापदादा बच्चों का उमंग देख खुश है।
to sabhi milne ke liye umang-utsaah se pahunch gaye hain to baapdaada bachchon ka umang dekh khush hai।
Everyone has arrived here to meet Baba with a lot of zeal and enthusiasm and so, seeing the children's zeal and enthusiasm, BapDada is pleased.

78
00:46:46.110 --> 00:47:37.540
अभी अटेन्शन देना है, सम्पन्न और सम्पूर्ण बनने में क्योंकि कम से कम 108 की माला तैयार कर सको, कर सकते हो?
abhi attention dena hai, sampanna aur sampoorn banne mein kyonki kam se kam 108 ki maala taiyaar kar sako, kar sakte ho?
You now have to pay attention to becoming complete and perfect because you should at least be able to prepare the rosary of 108. Are you able to do this?

79
00:47:37.540 --> 00:47:43.940
108 की माला तैयार है?
108 ki maala taiyaar hai?
Is the rosary of 108 ready?

80
00:47:44.910 --> 00:47:49.020
तैयार है?
taiyaar hai?
Is it ready?

81
00:47:52.340 --> 00:48:02.800
क्योंकि राजधानी में राज्य अधिकारी तो वही बनेंगे ना।
kyonki raajdhaani mein raajya adhikaari to vahi banenge na।
This is because they are the ones in the kingdom who are going to have a right to the kingdom.

82
00:48:05.710 --> 00:48:12.970
लिस्ट अभी निकाल सकते हो108 रत्नों की?
list abhi nikaal sakte ho108 ratnon ki?
Are you able to make a list of the 108 jewels?

83
00:48:12.970 --> 00:48:17.540
निकाल सकते हो?
nikaal sakte ho?
Are you able to?

84
00:48:19.540 --> 00:48:24.220
निकाल सकते हैं?
nikaal sakte hain?
Can you do this?

85
00:48:24.620 --> 00:48:31.480
हाँ जी नहीं कहते हैं?
haan ji nahin kehte hain?
You are not saying, "Ha ji".

86
00:48:42.850 --> 00:49:01.080
108राज्य अधिकारी, फिर16 हजार 108राज्य अधिकारी के साथी।
108raajya adhikaari, phir16 hajaar 108raajya adhikaari ke saathi।
There are 108 who have a right to the kingdom, and there will then be 16,108 who will be the companions of those who have a right to the kingdom.

87
00:49:01.770 --> 00:49:07.020
फिर उसके बाद है नम्बरवार।
phir uske baad hai nambarvaar।
Then, after that, it will be numberwise.

88
00:49:07.600 --> 00:49:46.680
तो बापदादा अभी समय प्रमाण,समय को समीप लाने वाले बच्चों से यही चाहते हैं कि 108 की माला एवररेडी हो,बाप समान हो।
to baapdaada abhi samay pramaan,samay ko sameep laane vaale bachchon se yahi chaahte hain ki 108 ki maala ever ready ho,baap samaan ho।
So, now, according to the time, BapDada wants the children who are going to bring time close so that the rosary of 108 is ever-ready, and that they become equal to the Father.

89
00:49:52.400 --> 00:50:08.280
हैं ना इतना, पहली लाइन निकाल सकती है 108, हाँ या ना करो ना!
hain na itna, pahli line nikaal sakti hai 108, haan ya na karo na!
There are that many, are there not? Can those in the first row make a list of 108? Say "yes" or "no"!

90
00:50:14.450 --> 00:52:04.740
साकार में जब ब्रह्मा बाप थे तो कई बार ट्रायल की लेकिन फाइनल नहीं हो सकी,लेकिन अब तो 75 वर्ष पूरे हो रहे हैं,तो इस 75वर्ष की जुबिली में कोई तो नवीनता करेंगे ना! तो नवीनता यही करो जो हर एक अपने को 108की माला के मणके बनाये,जो गिनती में आये हाँ 108 की माला तो बन गई क्योंकि जब पहले राज्य अधिकारी बनें तब तो पीछे राज्य के सम्पर्क वाले बनें।
saakaar mein jab brahma baap the to kai baar trial ki lekin final nahin ho saki,lekin ab to 75 varsha poore ho rahe hain,to is 75varsha ki jubilee mein koi to naveenta karenge na! to naveenta yahi karo jo har ek apne ko 108ki maala ke manke banaaye,jo ginti mein aaye haan 108 ki maala to ban gai kyonki jab pahle raajya adhikaari banen tab to peechhe raajya ke samparka vaale banen।
When Father Brahma was in the sakar form, he tried many times to make the rosary, but was not able to finalise it. However, you are now completing years, and so you will do something new in the 75th Jubilee, will you not? So, bring about the newness that each one of you makes yourself a bead of the rosary of 108. Therefore, when counted, you can say that the rosary of 108 is ready because when those who have a right to the kingdom are first ready, then those who are to come in connection with the kingdom will become ready.

91
00:52:13.140 --> 00:52:19.710
उनको भी तो जगह चाहिए ना!
unko bhi to jagah chaahiye na!
They also need their place, do they not?

92
00:52:19.710 --> 00:53:24.570
तो बापदादा का कहने का यही सार है कि अभी हर एक को अपना तीव्र पुरूषार्थ कर और दृढ़ संकल्प करना है कि मुझे बाप समान बनना ही है क्योंकि बापदादा ने सुना दिया है कि अचानक परिवर्तन होना है।
to baapdaada ka kahne ka yahi saar hai ki abhi har ek ko apna teevra purooshaartha kar aur dridh sankalp karna hai ki mujhe baap samaan banna hi hai kyonki baapdaada ne suna diya hai ki achaanak parivartan hona hai।
So, the essence of what BapDada is saying is that each one now has to make intense effort and have the determined thought: I definitely have to become equal to the Father because BapDada has already told us that transformation will take place suddenly.

93
00:53:24.570 --> 00:55:31.880
उसके पहले कम से कम जो सेवा के निमित्त बने हुए हैं, ज़ोन हेडस साथ में सेन्टर इन्चार्ज, साथ में उनके नजदीक के साथी पाण्डव, सेन्टर हेड नहीं बनते लेकिन कोई न कोई विशेष कार्य के निमित्त बने हुए जिनको विशेष आत्मा की नज़र से देखते हैं,उन पाण्डवों को भी अभी तीव्र पुरूषार्थ कर स्व परिवर्तन की झलक बाहर स्टेज पर लानी पड़ेगी।
uske pahle kam se kam jo seva ke nimitta bane hue hain, zone heads saath mein centre incharge, saath mein unke najdeek ke saathi paandav, centre head nahin bante lekin koi na koi vishesh kaarya ke nimitta bane hue jinko vishesh aatma ki nazar se dekhte hain,un paandavon ko bhi abhi teevra purooshaartha kar sva parivartan ki jhalak baahar stage par laani padegi।
However, before that, at least those who are instruments for service, the zonal heads and those who are in charge of the centres, and, together with them, their close companion Pandavas, who don't become heads of the centres but who have become instruments for one or another special task, and who are seen as special souls, those Pandavas also now have to make intense effort and bring the sparkle of their self-transformation onto the external stage.

94
00:55:43.600 --> 00:55:48.170
इसके लिए एवररेडी हैं?
iske liye ever ready hain?
Are you ever-ready for that?

95
00:55:48.170 --> 00:56:26.680
जो समझते हैं कि यह कार्य तो करना ही है,अपने को बाप समान, ब्रह्मा बाप समान फॉलो फादर करना ही है, करना है? हाथ उठाओ।
jo samajhte hain ki yeh kaarya to karna hi hai,apne ko baap samaan, brahma baap samaan follow father karna hi hai, karna hai? haath uthaao।
Those of you who think that you have to do this work, that you have to make yourself equal to the Father, and that you definitely have to follow the Father, like Father Brahma, that you definitely have to do that, raise your hands!

96
00:56:27.250 --> 00:56:34.050
हाथ तो इतने उठाते हैं खुश कर देते हैं।
haath to itne uthaate hain khush kar dete hain।
You all raise your hands so high and please the Father.

97
00:56:34.680 --> 00:56:40.220
अच्छा करते हैं।
achha karte hain।
You do that well!

98
00:56:43.370 --> 00:56:56.340
लेकिन हाथ के साथ दृढ़ संकल्प भी करो।
lekin haath ke saath dridh sankalp bhi karo।
However, together with raising your hands, also have determination.

99
00:57:02.800 --> 00:57:15.310
दृढ़ता की शक्ति बहुत सहयोग देती है।
dridhta ki shakti bahut sahayog deti hai।
The power of determination helps a great deal.

100
00:57:23.540 --> 00:57:55.420
तो बापदादा खुश है, हाथ उठाने में होशियार सभी हैं लेकिन अभी दृढ़ता को प्रैक्टिकल में लायेंगे।
to baapdaada khush hai, haath uthaane mein hoshiyaar sabhi hain lekin abhi dridhta ko practical mein laayenge।
BapDada is pleased. All of you are clever in raising your hands, but you will now put determination into a practical form.

101
00:58:00.280 --> 00:58:31.940
होशियार हैं ना बच्चे, दृढ़ता करते भी हैं लेकिन फिर दृढ़ता भिन्न-भिन्न रूप में बदल जाती है।
hoshiyaar hain na bachche, dridhta karte bhi hain lekin phir dridhta bhinna-bhinna roop mein badal jaati hai।
You children are clever. You have determination, but that determination then changes into different forms.

102
00:58:32.280 --> 00:58:37.310
यह हो गया, यह हो गया।
yeh ho gaya, yeh ho gaya।
"This happened and so that happened.

103
00:58:37.650 --> 00:58:48.970
यह नहीं होता तो वह नहीं होता। इस बहाने में बहुत होशियार हैं।
yeh nahin hota to woh nahin hota। is bahaane mein bahut hoshiyaar hain।
If this didn't happen, then that would not happen." You are very clever in making excuses.

104
00:58:59.770 --> 00:59:05.650
तो अभी बापदादा क्या चाहते हैं?
to abhi baapdaada kya chaahte hain?
What does BapDada now want?

105
00:59:06.110 --> 00:59:51.370
अभी हरेक को बाप समान बनना है, मन्सा वाचा कर्मणा,सम्बन्ध सम्पर्क में आपको जो भी देखे, जो भी मिले वह यही कहे वाह परिवर्तन वाह!
abhi harek ko baap samaan banna hai, mansa vaacha karmana,sambandh samparka mein aapko jo bhi dekhe, jo bhi mile woh yahi kahe vaah parivartan vaah!
Now, each of you has to become equal to the Father thoughts, words, deeds, relationships and connections. Whoever sees you, whoever you meet should say: Wah transformation! Wah!

106
00:59:56.220 --> 01:00:44.000
बापदादा को भी अच्छा लगता है जो बच्चे निमित्त बने हुए हैं उनको देखकरके भी खुशी होती है और मिलन में भी बहुत खुशी होती है।
baapdaada ko bhi achha lagta hai jo bachche nimitta bane hue hain unko dekhkarke bhi khushi hoti hai aur milan mein bhi bahut khushi hoti hai।
BapDada also likes it. BapDada is pleased to see the children who have become instruments and there is also great happiness in meeting them.

107
01:00:48.570 --> 01:00:56.110
तो आज क्या संकल्प किया?
to aaj kya sankalp kiya?
So, what thought did you have today?

108
01:00:56.110 --> 01:01:00.280
बनना ही है।
banna hi hai।
That I definitely have to become this.

109
01:01:00.280 --> 01:01:06.570
ब्रह्मा बाप समान बनना ही है।
brahma baap samaan banna hi hai।
I have to become equal to Father Brahma.

110
01:01:06.570 --> 01:01:13.770
बनना है नहीं, बनना ही है।
banna hai nahin, banna hi hai।
Not that I have to become this, but I definitely do have to become this.

111
01:01:15.770 --> 01:01:27.480
कोई भी बातें आयें, बात के बजाए बाप को आगे रखो।
koi bhi baaten aayen, baat ke bajaae baap ko aage rakho।
No matter what situations come in front of you, instead of the situations, keep the Father in front of you.

112
01:01:37.710 --> 01:02:16.000
तो सभी दूर बैठे हुए बच्चे नजदीक सामने बैठे हुए बच्चे दोनों को बापदादा देख देख हर्षित हो रहे हैं।
to sabhi door baithe hue bachche najdeek saamne baithe hue bachche donon ko baapdaada dekh dekh harshit ho rahe hain।
BapDada is pleased to see the children who are sitting far away and also the children who are close in front of Him.

113
01:02:22.220 --> 01:02:41.200
सभी बच्चे प्लैन बहुत अच्छा बनाते हैं, अमृतवेले बहुत मीठी मीठी बातें करते हैं सब।
sabhi bachche plan bahut achha banaate hain, amritvele bahut meethi meethi baaten karte hain sab।
All of you children make very good plans. All of you have very, very sweet conversations at amrit vela.

114
01:02:41.200 --> 01:02:59.650
मैजारिटी इतनी मीठी बातें करते हैं जो बाप भी बातें सुन कुर्बान हो जाते हैं।
majority itni meethi baaten karte hain jo baap bhi baaten sun kurbaan ho jaate hain।
The majority of you speak such sweet things that even the Father who hears these things surrenders Himself.

115
01:03:06.850 --> 01:03:12.680
लेकिन पता है फिर क्या होता?
lekin pata hai phir kya hota?
However, do you know what happens then?

116
01:03:18.680 --> 01:04:16.220
जब कर्म के क्षेत्र में आते हैं, सम्बन्ध में आते हैं,सेवा में आते हैं, तो जो बातें आती हैं उसमें थोड़ा थोड़ा बदल जाते हैं।
jab karma ke kshetra mein aate hain, sambandh mein aate hain,seva mein aate hain, to jo baaten aati hain usmein thoda thoda badal jaate hain।
When you go onto the field of action, when you enter a relationship, when you go into service, you then change a little in those situations.

117
01:04:16.220 --> 01:04:43.940
अमृतवेले का जो उमंग उत्साह है वह कर्म करते, सम्बन्ध में आते थोड़ा थोड़ा बदल जाता है।
amritvele ka jo umang utsaah hai woh karma karte, sambandh mein aate thoda thoda badal jaata hai।
The zeal and enthusiasm that you have at amrit vela changes a little when you come into action and relationships.

118
01:04:52.220 --> 01:05:20.740
अभी बापदादा एक कार्य देते हैं, करने के लिए तैयार हो ना!
abhi baapdaada ek kaarya dete hain, karne ke liye taiyaar ho na!
BapDada is now giving you a task. You are ready to do that, are you not?

119
01:05:20.740 --> 01:05:25.140
कांध हिलाओ।
kaandh hilaao।
Nod!

120
01:05:28.510 --> 01:05:33.250
हाथ उठाओ।
haath uthaao।
Raise your hands!

121
01:05:48.800 --> 01:06:52.280
बापदादा का संकल्प है कि एक मास के लिए अपने को दृढ़ संकल्प के आधार से बाप समान स्थिति में स्थित कर सकते हो?
baapdaada ka sankalp hai ki ek maas ke liye apne ko dridh sankalp ke aadhaar se baap samaan sthiti mein sthit kar sakte ho?
BapDada has the thought that for one month, on the basis of determination, are you able to stabilize in the stage of being equal to the Father?

122
01:06:52.740 --> 01:06:59.370
एक मास, कर सकते हैं?
ek maas, kar sakte hain?
Can you do that for one month?

123
01:06:59.370 --> 01:07:02.800
कि ज्यादा है?
ki jyaada hai?
Or for longer?

124
01:07:03.370 --> 01:08:02.340
जो समझते हैं एक मास दृढ़ता से, दृढ़ता को साथी बनाना बाप को सदा सामने रखना, ब्रह्मा बाप को नयनों में समाये रखना और ब्रह्मा बाप ने क्या किया, मन्सा वाचा कर्मणा वही करना है।
jo samajhte hain ek maas dridhta se, dridhta ko saathi banaana baap ko sada saamne rakhna, brahma baap ko naynon mein samaaye rakhna aur brahma baap ne kya kiya, mansa vaacha karmana vahi karna hai।
Those who believe that for one month, with determination "“ make determination your companion and always keep the Father in front of you. Keep Father Brahma merged in your eyes and whatever Father Brahma did, just do that in your thoughts, words and deeds.

125
01:08:03.080 --> 01:08:16.970
चाहे कोई ने प्रैक्टिकल में देखा या नहीं देखा लेकिन नॉलेज तो है ना!
chaahe koi ne practical mein dekha ya nahin dekha lekin knowledge to hai na!
Whether you saw that in a practical way or not, you do have the knowledge, do you not?

126
01:08:18.970 --> 01:08:45.880
कोई भी कर्म करने के पहले यह चेक करना पहले, ब्रह्मा बाप का यह संकल्प रहा, यह बोल रहा, यह कर्म रहा, यह संबंध रहा, यह सम्पर्क रहा?
koi bhi karma karne ke pahle yeh check karna pahle, brahma baap ka yeh sankalp raha, yeh bol raha, yeh karma raha, yeh sambandh raha, yeh samparka raha?
Before you perform any action, first of all, check: Was this Father Brahma's thought? Were these his words? Were these his actions? Were these his relationships and connections?

127
01:08:47.140 --> 01:08:55.880
पहले सोचो पीछे करो।
pahle socho peechhe karo।
First of all, think about it and then do it.

128
01:08:57.080 --> 01:09:00.400
हो सकता है?
ho sakta hai?
Is this possible?

129
01:09:00.400 --> 01:09:04.400
हाथ उठाओ इसमें।
haath uthaao ismen।
Raise your hands for this.

130
01:09:06.400 --> 01:09:09.420
हो सकता है?
ho sakta hai?
Is it possible?

131
01:09:09.880 --> 01:09:26.340
मातायें लम्बा हाथ उठाओ, यहाँ एक्सरसाइज करती हो ना तो हाथ लम्बा उठाओ।
maataayen lamba haath uthaao, yahaan exercise karti ho na to haath lamba uthaao।
Mothers, raise your hands high! You do exercises, and so raise your hands high!

132
01:09:35.770 --> 01:09:44.850
आगे वाले भी उठायेंगे ना?
aage vaale bhi uthaayenge na?
Those of you sitting in the front will also raise them, will you not?

133
01:09:47.250 --> 01:09:53.540
सब मधुबन वाले इसमें नम्बरवन आना।
sab madhuban vaale ismen number one aana।
All those from Madhuban should claim number one for this.

134
01:09:53.540 --> 01:09:59.940
आगे आगे मधुबन वाले बैठे हैं ना।
aage aage madhuban vaale baithe hain na।
Those from Madhuban are sitting at the front, are you not?

135
01:10:00.570 --> 01:10:42.970
मधुबन में सिर्फ शान्तिवन नहीं, जो भी हैं एक मास निर्विघ्न, हर सेन्टर भी निर्विघ्न, गुजरात की टीचर्स हाथ उठाओ।
madhuban mein sirf shaantivan nahin, jo bhi hain ek maas nirvighna, har centre bhi nirvighna, gujraat ki teachers haath uthaao।
Madhuban does not just mean Shantivan. Those who can remain free from obstacles for one month, every centre should be free from obstacles, teachers of Gujurat, raise your hands!

136
01:10:49.480 --> 01:11:00.220
गुजरात की टीचर्स समझती हैं हो सकता है, इसमें लम्बा हाथ उठाओ।
gujraat ki teachers samajhti hain ho sakta hai, ismen lamba haath uthaao।
The teachers of Gujarat who believe that this is possible, raise your hands high for this!

137
01:11:08.680 --> 01:11:15.020
ऐसे ऐसे नहीं करो लम्बा उठाओ।
aise aise nahin karo lamba uthaao।
Do not just raise them a little, raise them high!

138
01:11:17.650 --> 01:11:21.880
हो सकता है?
ho sakta hai?
Is it possible?

139
01:11:26.570 --> 01:11:38.340
अच्छा। शान्तिवन निवासी हाथ उठाओ।
achha। shaantivan nivaasi haath uthaao।
Achcha. Residents of Shantivan, raise your hands!

140
01:11:41.080 --> 01:11:43.200
थोड़े हैं।
thode hain।
There are a few.

141
01:11:51.250 --> 01:11:59.420
जो भी बैठे हैं, पीछे भी बैठे हैं।
jo bhi baithe hain, peechhe bhi baithe hain।
Whoever is sitting here, there are also some at the back.

142
01:12:04.220 --> 01:12:17.420
तो मधुबन के 4-5 स्थान जो भी हैं वह करेंगे?
to madhuban ke 4-5 sthaan jo bhi hain woh karenge?
Will the four to five places of Madhuban do this?

143
01:12:17.770 --> 01:12:20.850
करेंगे हाथ उठाओ?
karenge haath uthaao?
Those who will do it, raise your hands!

144
01:12:20.850 --> 01:12:26.450
मधुबन वाले दो हाथ उठाओ।
madhuban vaale do haath uthaao।
Those from Madhuban, raise both your hands!

145
01:12:48.680 --> 01:13:12.680
गुजरात वाले जिज्ञासु भी, निमित्त टीचर्स भी, निमित्त भाई भी सभी हाथ उठाओ, करेंगे।
gujraat vaale jigyaasu bhi, nimitta teachers bhi, nimitta bhaai bhi sabhi haath uthaao, karenge।
The students from Gujarat, the instrument teachers, the instrument brothers, all of you raise your hands that you will do it!

146
01:13:14.680 --> 01:13:19.370
बड़ा हाथ उठाओ।
bada haath uthaao।
Raise your hands high!

147
01:13:26.680 --> 01:13:40.800
पीछे वालों का हाथ दिखाई नहीं देता है, अच्छा, गुजरात वाले खड़े हो जाओ।
peechhe vaalon ka haath dikhaai nahin deta hai, achha, gujraat vaale khade ho jaao।
The hands of those sitting at the back are not visible. Achcha, those from Gujurat, stand up!

148
01:14:02.170 --> 01:14:08.170
गुजरात तो बहुत आया है।
gujraat to bahut aaya hai।
There are a lot of people who have come from Gujarat.

149
01:14:09.770 --> 01:14:15.080
आधा हाल तो गुजरात है।
aadha haal to gujraat hai।
Half the hall is from Gujarat.

150
01:14:15.940 --> 01:14:59.020
(गुजरात 15 हजार है, बाकी 3 हजार हैं) गुजरात वालों को बापदादा और परिवार की तरफ से बहुत-बहुत मुबारक है, मुबारक है।
(gujraat 15 hajaar hai, baaki 3 hajaar hain) gujraat vaalon ko baapdaada aur parivaar ki taraph se bahut-bahut mubaarak hai, mubaarak hai।
(There are 15,000 from Gujarat and 3000 from other places.) Many, many congratulations to those from Gujarat from BapDada and the family.

151
01:15:05.310 --> 01:15:31.880
जैसे अभी तालियां बजाई ना, वैसे ही एक मास के बाद रिजल्ट में गुजरात नम्बरवन आयेगा!
jaise abhi taaliyaan bajaai na, vaise hi ek maas ke baad result mein gujraat number one aayega!
Just as all of you applauded, in the same way, after one month, Gujarat will claim number one in the result.

152
01:15:37.140 --> 01:15:40.620
अच्छा है।
achha hai।
It is good.

153
01:15:40.620 --> 01:15:46.680
संख्या तो बहुत अच्छी है।
sankhya to bahut achhi hai।
This is a very good number.

154
01:15:51.710 --> 01:16:20.850
बापदादा खुश होते हैं कि बच्चों को बाप से और मधुबन से दिल का प्यार है।
baapdaada khush hote hain ki bachchon ko baap se aur madhuban se dil ka pyaar hai।
BapDada is pleased that the children have love for the Father and for Madhuban in their hearts.

155
01:16:26.620 --> 01:16:40.280
बहुत अच्छा है, अभी गुजरात कमाल करके दिखाना।
bahut achha hai, abhi gujraat kamaal karke dikhaana।
You are very good. Now, those from Gujarat will perform wonders.

156
01:16:42.800 --> 01:16:58.800
इस एक मास की रिजल्ट में नम्बरवन आके दिखाना।
is ek maas ki result mein number one aake dikhaana।
In the one month's result, demonstrate this by becoming number one.

157
01:17:03.370 --> 01:17:08.740
वैसे नम्बरवन सबको आना है।
vaise number one sabko aana hai।
In fact, everyone has to claim number one.

158
01:17:08.740 --> 01:17:14.910
मधुबन वाले नम्बरवन आयेंगे ना, हाथ उठाओ।
madhuban vaale number one aayenge na, haath uthaao।
Those from Madhuban, you will claim number one, will you not? Raise your hands!

159
01:17:17.710 --> 01:17:47.820
कुछ भी हो जाए, क्या भी परिस्थिति हो जाए, परिस्थिति आयेगी, माया सुन रही है ना, तो माया अपना रूप तो दिखायेगी लेकिन माया का काम है आना और आपका काम है विजय पाना।
kuchh bhi ho jaae, kya bhi paristhiti ho jaae, paristhiti aayegi, maaya sun rahi hai na, to maaya apna roop to dikhaayegi lekin maaya ka kaam hai aana aur aapka kaam hai vijay paana।
No matter what happens, what circumstances arise "“ and situations will come because Maya is listening now, and so Maya will show her form, but it is Maya's duty to come and your duty to become victorious.

160
01:17:47.820 --> 01:17:58.570
यह नहीं कहना, यह हो गया, वह हो गया, यह नहीं करना।
yeh nahin kehna, yeh ho gaya, woh ho gaya, yeh nahin karna।
Then, do not say: This happened and that happened. Do not do this.

161
01:17:59.200 --> 01:18:40.570
आयेगा, होगा, यह तो बापदादा पहले ही सुना देता है क्योंकि माया सुन रही है, वह बहुत चतुर है लेकिन आप, माया कितनी भी चतुर हो आप तो सर्वशक्तिवान के साथी हो, माया क्या करेगी।
aayega, hoga, yeh to baapdaada pahle hi suna deta hai kyonki maaya sun rahi hai, woh bahut chatur hai lekin aap, maaya kitni bhi chatur ho aap to sarvashaktivaan ke saathi ho, maaya kya karegi।
They will come, and things will happen. BapDada is telling you about this in advance because Maya is listening and she is very clever, but you, no matter how clever Maya is, you are the companions of the Almighty Authority and so what can Maya do?

162
01:19:19.540 --> 01:19:48.970
बापदादा देख रहे हैं, टी.वी. में देख रहे हैं तो सभी नम्बरवन लाना।
baapdaada dekh rahe hain, T.vi. mein dekh rahe hain to sabhi number one laana।
BapDada is seeing everything, Baba is seeing everything on the TV and so all of you must claim number one.

163
01:19:48.970 --> 01:19:57.480
कोई टू नम्बर नहीं बनना, वन नम्बर।
koi tu number nahin banna, one number।
No one should be number two, only number one.

164
01:20:00.740 --> 01:20:03.250
अच्छा।
achha।
Achcha.