शनिवार 17 मई 1969 की अव्यक्त मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

0> 17-05-69om shanti avyakt baapdaada madhuban 1"jaadu mantra ka darpan"

0> > 17-05-69 Om Shanti Avyakt Bapdada Madhuban

2is avyakt milan ke moolya ko jaante ho?

1The magic mirror. 2Do you know the value of this avyakt meeting?

3avyakt roop mein milna aur vyakta roop mein milna donon mein pharka hai ।

3Is there a difference between meeting the avyakt form and meeting the corporeal form?

4avyakt milan ka moolya hai vyakta bhaav ko chhodna ।

4Do you know the value of the avyakt, invaluable meeting?

5yeh moolya jo jitna deta hai utna hi avyakt amoolya milan ka anubhav karta hai ।

5The value of the avyakt meeting is in letting go of the corporeal feelings.

6abhi harek apne se poochhe ki hamne kahaan tak aur kitna samay diya hai ।

6The more you give value to this avyakt meeting, the more you experience the avyakt meeting.

7vartamaan samay avyakt sthiti mein sthit hone ki hi aavashyakta hai ।

7Now, each one of you should ask yourself: How much value do I give and how much time have I given for this?

8lekin result kya hai woh harek khud bhi jaan sakta hai ।

8At present, there is a need to stabilise the self in the avyakt stage.

9aur ek do ke result ko bhi achhi reeti parakh sakte hain । 10isliye avyakt sthiti ki jo aavashyakta hai unko poora karna hai ।

9Each of you can understand what your own result is and you can also judge what the result is of each other. 10Therefore there is a need for the avyakt stage to be accomplished.

11avyakt sthiti ki parakh aap sabhi ke jeevan mein kya hogi, woh maaloom hai?

11Do you know the signs by which one is able to discern the avyakt stage in the life of all of you?

12unke har karma mein ek to alaukikta aur doosra har karma karte har karmendriyon se ati- ndriy sukh ki mahsoosta aavegi ।

12There will be uniqueness in each action and secondly, whilst they are performing every action, there will be the experience of supersensuous joy from every physical sense.

13unke nayan, chain,unki chalan ateendriy sukh mein har vakta rahegi ।

13Their eyes, features and activity will all always remain in supersensuous happiness.

14alaukikta aur ateendriy sukh ki jhalak unke har karma mein dekhne mein aayegi । 15jisse maaloom padega yeh vyakta mein hote avyakt sthiti mein sthit hain ।

14You will be able to see the sparkle of uniqueness and supersensuous happiness in every action through which you will know that they are stable in the avyakt form whilst in the corporeal form.

16agar yeh donon hi cheezen apne karma mein dekhte ho to samajhna chaahiye ki avyakt sthiti mein sthit hain ।

15If you are able to see both these aspects in your actions, you should understand that you are stable in the avyakt stage.

17agar nahin hain to phir kami samajh purushaartha karna chaahiye ।

16If they aren't visible, then understand that they are lacking and that you have to make effort.

18avyakt sthiti ko praapta hone ke liye shuru se lekar ek salogan sunaate aate hain ।

17In order to attain the avyakt stage, you have been told one slogan from the very beginning.

19agar woh yaad rahe to kabhi bhi koi maaya ke vighnon mein haar nahin ho sakti hai ।

18If you are able to remember that, you can never be defeated by any obstacle of Maya.

20aisa sarvottam salogan harek ko yaad hai?

19Does everyone remember such an elevated slogan?

21har murli mein bhinna-bhinna roop se woh salo- gan aata hi hai ।

20That slogan comes in every murli in different forms.

22manamnaabhav, ham baap ki santaan hain, woh to hain hi ।

21"Manmanabhav, and I am a child of God, the Father", are there anyway.

23lekin purushaartha karte-karte jo maaya ke vighna aate hain un par vijay praapta karne ke liye kaun-sa salogan hai?

22What is the slogan to attain victory over the obstacles created by Maya whilst making effort?

24"svarga ka svaraajya hamaara janma siddha adhikaar hai" ।

23"The self-sovereignty of heaven is our birthright."

25aur sangam ke samay baap ka khajaana janma siddha adhikaar hai ।

24At the confluence age, the Father's treasure is our birthright.

26yeh salogan bhool gaye ho ।

25Have you forgotten that slogan?

27adhikaar bhool gaye ho to kya hoga?

26What will happen when you forget your right?

28ham kis -kis cheejon ke adhikaari hain । 29woh to jaante ho ।

27You know what things you have a right over, for all these things are your birthright.

30lekin hamaare yeh sabhi cheezen janma siddha adhikaar hain ।

28When you consider yourself to have a right, you will not be dependent on Maya.

31jab apne ko adhikaari samjhenge to maaya ke adheen nahin honge ।

29In order to save yourself from being dependent, consider yourself to have rights.

32adheen hone se bachne liye apne ko adhikaari samajhna hai ।

30First of all, you have a right to the happiness of the confluence age.

33pahle sangamayug ke sukh ke adhikaari hain aur phir bhavishya mein svarga ke sukhon ke adhikaari hain ।

31And then, you have a right to the happiness of heaven in the future.

34to apna adhikaar bhoolo nahin ।

32And so do not forget your rights.

35jab apna adhikaar bhool jaate ho tab koi na koi baat ke adheen hote ho aur jo par-adheen hote hain woh kabhi bhi sukhi nahin rah sakte ।

33When you forget your rights, you become dependent on one thing or another. 34And those who are dependent on external things can never be happy.

36par-adheen har baat mein mansa,vaacha, karmana du hkh ki praapti mein rehte aur jo adhikaari hain woh adhikaar ke nashe aur khushi mein rehte hain । 37aur khushi ke kaaran sukhon ki sampatti unhon ke gale mein maala ke roop mein piroi hue hoti hai ।

35Those who are dependent on external things have the attainment of sorrow in every aspect; in their thoughts, words and actions. 36Those who have a right stay in the intoxication and joy of having the right, and because of this joy, the wealth of happiness is threaded around their neck in the form of a garland.

38satayugi sukhon ka pata hai?

37Do you know about the happiness of heaven?

39satayug mein khilaune kaise hote hain?

38What are the toys of satyug like?

40vahaan ratnon se khelenge ।

39There, you will play with jewels.

41aap logon ne satayugi sukhon ki list aur kaliyugi du hkho ki list to lagaai hai । 42lekin kaam ke sukhon ki list banaayenge to isse bhi dugune ho jaayenge ।

40You people have already created a list of the happiness of satyug and the sorrow of kaliyug, but when you create a list of the happiness of the confluence age, it will become twice as long.

43vahi satayugi sanskaar abhi bharne hain ।

41Fill yourself with those sanskars of the golden age now.

44jaise chhote bachche hote hain saara din khel mein hi masta hote hain,koi bhi baat ka phikra nahin hota hai isi reeti har vakta sukhon ki list, ratnon ki list buddhi mein daudaate raho athva in sukhon roopi ratnon se khelte raho to kabhi bhi drama ke khel mein haar na ho ।

42Just as little children are constantly busy in playing throughout the day, and do not have any worries, in the same way, churn the list of all the things of happiness and play with the jewels of knowledge in your intellect. 43That is, continue to play with the jewels of happiness, and you will never be defeated in the play of the drama.

45abhi to kahaan-kahaan haar bhi ho jaati hai ।

44At the moment, you are defeated by one thing or another.

46baapdaada ka sneh bachchon se kitna hai?

45How much love does BapDada have for the children?

47baapdaada ka sneh avinaashi hai । 48aur bachchon ka sneh kabhi kaisa, kabhi kaisa rehta hai । 49ekras nahin hai ।

46BapDada's love is eternal, whereas the love of the children is sometimes of one type and sometimes another type; it is not constant.

50kabhi to bahut snehmoorta dekhne mein aate hain ।

47Sometimes, they are the embodiment of love.

51kabhi sneh ki moorti ki bajaay kaun-si moorta dikhaai padti hai?

48What image do you sometimes become, instead of being the embodiment of love?

52va to snehi hai va to sankatmai ।

49You are either full of love or difficulties.

53apne moorta ko dekhne liye kya apne paas rakhna chaahiye?

50What should you keep with yourself in order to see your own image?

54darpan । 55darpan harek paas hai?

51A mirror; does each one of you have a mirror?

56agar darpan hoga to apna mukhda dekhte rahenge aur dekhne se jo bhi kami hogi unko bharte rahenge ।

52If you have a mirror, you will continue to see your own face. 53And by seeing it, you will be able to remove all the weaknesses.

57agar darpan hi nahin hoga to kami ko bhar nahin sakenge ।

54If you do not even have a mirror, you will not be able to remove the weaknesses.

58isliye har vakta apne paas darpan rakhna ।

55This is why always, in every respect, keep a mirror with yourself.

59lekin yeh darpan aisa hai jo aap samjhenge hamaare paas hai parantu beech-beech mein gaayab bhi ho jaata hai ।

56However, this mirror is such that when you think you have it, it sometimes disappears in-between. 57It is a magical mirror; it disappears in one second.

60jaadu mantra ka darpan hai ।

58How can you keep the mirror eternally?

61ek second mein gaayab ho jaata hai ।

59For that, which main qualification should you have?

62darpan kaise avinaashi kaayam rah sakta hai?

60What will be the special qualification?

63uske liye mukhya kvaaleephikeshan kaun-si honi chaahiye?

61Those who are worthy of surrendering will have a mirror with themselves.

64jo arpanmay hoga unke paas darpan rahega । 65arpan nahin to darpan bhi avinaashi nahin rah sakta ।

62If you are not worthy of surrendering, you will not be able to have the mirror eternally.

66darpan rakhne liye pahle apne ko poora arpan karna padega ।

63In order to keep a mirror, you first have to surrender yourself totally.

67jisko doosre shabdon mein sarvasva tyaagi kehte hain ।

64In other words, this can be described as a total renunciate.

68sarvasva tyaagi ke paas darpan hota hai ।

65A total renunciate has a mirror.

69avyakt milan bhi vahi kar sakta hai jo avyakt sthiti mein ho ।

66Only those who are stable in the avyakt form are able to experience the avyakt meeting.

70varta- maan samay avyakt sthiti mein jyaada kami dekhne mein aati hai ।

67At the present time, there is a greater lack in the avyakt stage.

71do baaton mein to theek hai baaki teesri baat ki kami hai ।

68You are all right in two aspects, but lacking in the third aspect.

72ek hai kathan doosra manthan ।

69One is to speak about something and the other is to churn it.

73yeh do baaten to theek hai na । 74yeh donon sahaj hain ।

70You are all right in these two aspects; both of them are easy.

75teesri baat kuchh sookshm hai ।

71The third aspect is a little subtle.

76vartamaan samay jo result dekhte hain manthan se kathan jyaada hai ।

72In the result seen at present, there is greater speaking about something and less churning it.

77baaki teesri baat kaun-si hai?

73What is the third aspect?

78ek hota hai manthan karna । 79doosra hota hai magna rehna ।

74One is to churn something and the other is to become lost in that.

80woh hoti hai bilkul lavleen avastha ।

75That is the stage in which you are totally merged in love.

81to vartamaan samay manthan se bhi jyaada kathan hai ।

76And so, at present, there is greater speaking than even churning.

82pahla number usmein vijayi hai । 83doosra number manthan mein, teesra number hai magna avastha mein rehna ।

77You are victorious in the first number, second in churning and third in staying in the stage where you are totally lost.

84is avastha ki kami dikhaai padti hai । 85jisko bharna hai ।

78It is visible that you are lacking in this stage.

86jo magan avastha mein honge unhon ki chaal-chalan se kya dekhne mein aayega? 87alaukikta aur ateendriy sukh । 88magna avastha vaale ka yeh gun har chalan se maaloom hoga ।

79From the activity of those who stay in a stage of being totally lost, the virtues of uniqueness and having supersensuous joy are visible.

89to yeh jo kami hai use bharne ka teevra purushaartha karna hai ।

80And so, you have to make intense effort to remove this weakness.

90purushaarthi to sabhi hain ।

81All of you are effort-makers.

91tab to yahaan tak pahunche hain ।

82This is why you have reached this far.

92lekin abhi purushaarthi banne ka samay nahin hai ।

83But now is not the time to be effort-makers.

93abhi teevra purushaarthi banne ka samay hai ।

84It is now the time to be intense effort-makers.

94banna hai teevra purushaarthi aur banenge purushaarthi to kya hoga?

85What will happen if you just become effort-makers when you need to become intense effort-makers?

95manzil se door rah jaayenge ।

86You will remain very far from your destination.

96abhi teevra purushaarthi banne ka samay chal raha hai ।

87It is now the time for becoming intense effort- makers.

97isse jitna laabh uthaana chaahiye utna uthaate hain va nahin woh harek ko check karna hai ।

88Are you taking as much benefit from this as you should be or not? 89Each one of you has to check this.

98isliye kaha hai ki apne paas hardam darpan rakho to kami ka jhat maaloom hoga ।

90This is why you are told to keep a mirror with yourself at every moment so that you can quickly know your weakness.

99aur apne purushaartha ko teevra karte aage chalte rahenge ।

91Then by making your effort intense you will be able to move forward.

100achha - aaj kumaariyon ki service ki tilak ka din hai ।

92Achcha. 93Today is the day for giving the kumaris the tilak for service.

101jaise aap logon ke museum mein taajposhi ka chitra dikhaaya hai na lekin aap ki service ki tilak ke divas par dekho kitni badi sabha ikatthi hui hai ।

94Just as you people have a picture of the coronation in the museum, just look how big a gathering has gathered on the day that you receive a tilak for service.

102itni khushi hoti hai?

95Do you have so much happiness?

103lekin yeh yaad rakhna jitne sabhi ke aage tilak laga rahe ho, itne sabhi aap sabhi ko dekhenge ।

96But you must remember that all those in front of whom you accept the tilak, will be watching you.

104sabhi ke beech mein tilak lag raha hai । 105yeh nahin bhoolna ।

97You must not forget that the tilak is being applied in front of everyone.

106itna himmatvaan banna hai ।

98You must have that much courage.

107is tilak ki laaj rakhni hai ।

99You must maintain the honour of this tilak.

108tilak ki laaj maana brahman kul ki laaj ।

100The honour of the tilak means the honour of the Brahmin clan.

109brahman kul ki maryaada kya hai,sunaaya na ।

101What is the code of conduct of the Brahmin clan? 102You have been told about it.

110jo aise purushottam banne ki himmat vaale hain woh tilak laga sakte hain ।

103Those who have such courage to become the most elevated human beings can accept this tilak.

111yeh tilak saadhaaran nahin hai ।

104This tilak is not ordinary.

112vahaan bhi itni saari sabha dekhegi ।

105There also, such a huge gathering will see you.

113aap sabhi brahman ikatthe hue ho kanyaaon ki service ke tilak par ।

106All of you Brahmins have gathered together on the day of the kumaris receiving the tilak for service.

114service karne vaalon ka ek vishesh gun ka attention rakhna padta hai ।

107Those who do service have to pay attention to one special virtue.

115jo all-round service karne vaale hote hain, unhon ko vishesh is baat par dhyaan rakhna hai ki kaisi bhi sthiti ho lekin apni sthiti ekras ho ।

108Those who do all-round service have to especially pay attention to this aspect. 109No matter what the circumstance may be, their stage must always remain constant.

116tab all-round service ki saphalta milegi ।

110Only then will there be success in all-round service.

117(doosra number training class jin kumaariyon ka chalna hai un sabhi ko baapdaada ne teeka de mukh meetha karaaya) achha-

111(Baba gave a tilak and toli to the kumaris who had come for the second training group.)

118aaj sabhi se naynon dvaara mulaakaat kar li ।

112Today, Baba had a meeting with everyone through the eyes.

119door hote hue bhi yatha yogya tatha shakti baapdaada ke najdeek hain hi ।

113Even whilst being far, you are close to Baba according to your worthiness and power.

120bhal koi kitna bhi door baitha ho lekin apne sneh se baapdaada ke naynon mein samaaya hai ।

114No matter how far away someone may be sitting, he is merged in BapDada's eyes with his love.

121isliye noore ratna kehte hain ।

115This is why they speak of the jewels of the eyes.

122noore ratnon se aaj naynon ki mulaakaat kar rahe hain ।

116Today, BapDada is meeting the jewels of the eyes with His eyes.

123ek do se sabhi priy hai । 124saakaar mein samay prati samay bachchon ko yeh soochna to milti hi rahi hai ki aisa samay aayega jo sirf door se hi mulaakaat ho sakegi । 125ab aisa samay dekh rahe hain ।

117Each one of you is more loved than the other, and therefore nothing special can be done. 118Children used to receive the warning from the sakar form from time to time that such a time will come when you will only be able to meet BapDada from afar.

126sabhi ki dil hoti hai aur baapdaada ki bhi dil hoti hai lekin woh samay ab badal raha hai ।

119Now, you are seeing that time. 120Everyone has a desire, and BapDada also has the desire, but that time is now changing.

127samay ke saath woh milan ka saubhaagya bhi ab nahin raha hai ।

121Together with the time, even the fortune of meeting does not remain.

128isliye ab avyakt roop se hi sabhi se mulaakaat kar rahe hain ।

122This is why BapDada is now meeting all of you in the avyakt form. 123Achcha.

129achha - sabhi ko namaste aur vidaai ।

124Namaste and good-bye to everyone. 125* * * O M S H A N T I* * *