बुधवार 16 जुलाई 1969 की अव्यक्त मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

0> 116-07-69 ōm śhānti avyakt bāpdādā madhuban

0> > 16-07-69 Om Shanti Avyakt Bapdada Madhuban

2“ madhuban nivāsī gōpō̃ kē sāth avyakt bāpdādā key|kī avyakt rūh-rūhān ”

1Spiritual heart-to-heart conversation of Avyakt BapDada with the brothers of Madhuban

3Āj kisaliyē nimantraṇ diyā hai  ?

2Why have you invited Baba today?

4Milnē kē liē hī bulāyā hai yā aur kuchh lakṣhya hai  ?

3Have you invited Baba to meet you, or is there another aim?

5Āp sabhī is saṅgaṭhan mē̃ kis nimantraṇ par āyē hō  ?

4On what invitation have all of you come here?

6Madhuban nivāsī gōpō̃ kā kis lakṣhya sē yah samāgam huā hai  ?

5With what aim has this gathering of the Madhuban brothers been created?

7Bāpdādā tō isliē āyē haĩ ki āp sabhī bachchō̃ kā parivartan samārōh hai .

6BapDada has come to celebrate the ceremony of the transformation of all of you.

8Tō parivartan samārōh par āyē huē haĩ .

7So you have come for the ceremony of transformation.

9Bhaṭṭī mē̃ kis liē baiṭhē thai  ?

8Why were you sitting in the bhatthi?

10Parivartan kē liē .

9For transformation.

11Tō āj parivartan samarōh mē̃ mil rahē haĩ .

10So today, you are meeting BapDada in the ceremony of transformation.

12Parivartan key|kī utkaṇṭhā sabhī mē̃ bahut achchhī hai .

11All of you have this eagerness for transformation.

13Utsāh bhī hai , himmat bhī hai .

12You also have enthusiasm and courage.

14Āj key|kī bhaṭṭī K|kē chart sē yē dēkhnē mē̃ ā rahā hai .

13This is what is seen from the chart of today's bhatthi.

15In gōpō̃ K|kē parivartan K|kē utsāh sē āpkō ( kumārkā dādī kō ) kyā-kyā dēkhnē mē̃ ātā hai  ?

14What are you (Dadi Kumarka) able to see in these brothers from their zeal for transformation?

16Jaisē āndhī kō dēkhkar mālūm paṛtā hai ki varṣhā ānē vālī hai . 17Is parivartan K|kē umaṅg sē āp kyā samajhtī hō  ?

15Just as when you see the strong winds you know that it is going to rain, in the same way, what do you understand from this enthusiasm for transformation?

18Pari - vartan kyā pahchān dētā haĩ  ?

16What does transformation make you realise?

19Is parivartan kā umaṅg khās is bāt key|kī pahchān dētā ha ki abhī pratyakṣhatā kā samay najdīk hai .

17Enthusiasm for transformation especially gives the recognition that the time for revelation is very close.

20Pahlē pratyakṣātā hōgī phir is sr̥iṣhṭi par svarg prakhyāt hōgā .

18First there will be the revelation, and then heaven will be clearly visible on this earth.

21Tō yah pahchān dētā hai pratyakṣhatā key|kī .

19So it gives the recognition of the revelation.

22Vartamān samay dēkhā jātā hai ki harēk vats apnī-apnī pratyakṣhatā pratyakṣha rūp mē̃ lā rahē haĩ .

20It has been seen that at the present moment all the children are bringing their own glorification into a practical form.

23Pahlē gupta thā .

21Previously, they were incognito.

24Jaisē sūrya K|kē rōśhnī mē̃ sitārē chhipē huyē hōtē haĩ . 25Jab sūrya dūsrē kinārē chalā jātā hai tō sitārō̃ key|kī chamak pratyakṣha hōtī hai .

22The stars remain hidden due to the light of the sun, and when the sun goes to the other side, the sparkle of the stars is revealed.

26Tō ab gyān-sūrya vyakt kinārā chhōṛ avyavatta vatan mē̃ khaṛē haĩ tō āp vyakt dēśh mē̃ sitārō̃ key|kī pratyakṣhatā dēkhnē mē̃ ātī hai . 27Pahlē sē abhī ēk dō kō jyādā pahchāntē hō nā .

23In the same way, the Sun of Knowledge has now left the corporeal side and is standing in the subtle region, and so the revelation of you, the stars of the corporeal world, is now visible.

28Jaisē kahtē haĩ nā ēk-ēk star mē̃ duniyā hai .

24You recognise each other more now than before.

29Lēkin yah patā nahī̃ haĩ ki ēk-ēk star key|kī kaun see|sī|C duniyā hai . 30Is ākāśh K|kē sitārō̃ mē̃ kōī duniyā nahī̃ hai .

25They say that there is a world in each star, but they do not know what that world of each star is.

31Lēkin yah dharnī K|kē chaitanya sitārō̃ mē̃ ēk-ēk duniyā hai .

26There is no world in the stars in the sky, but there is a world in each star of this earth.

32Apnī duniyā kā sākṣhātkār hōtā jātā hai  ?

27You continue to have a vision of your own world.

33Thōṛē samay mē̃ hī dēkhē̃gē jō saṅgam kā sampūrṇ rūp āp sabhī kā hai .

28In a little while you will see the perfect form of all of you at the confluence age.

34Mālūm hai saṅgam kā sampūrṇ rūp kaunsā hai  ?

29Do you know what your perfect form of the confluence age is?

35Śhaktiyō̃ aur pāṇḍavō̃ K|kē rūp mē̃ .

30It is the form of shaktis and pandavs.

36Tō yah saṅgam kā jō sampūrṇ svarūp hai vah ab pratyakṣha āp sabhī kō apnē mē̃ mahsūs hōgā .

31So all of you will experience within yourself the perfect form of the confluence age.

37Mālūm paṛēgā hamārē kaun sē bhakta haĩ , kaun see|sī|C prajā hai .

32You will know who your bhagats are and also who your subjects are.

38Jō prajā hōgī vah tō najdīk āyēṅgē aur jō bhakta hōṅgē vah ākhrīn pichhāṛī mē̃ charaṇō̃ par jhukē̃gē .

33Those who are your subjects will come close to you and those who are your bhagats will eventually bow at your feet.

39Tō harēk sitārē K|kē andar jō rājdhānī athavā duniyā banī huī hai , vah ab pratyakṣha rūp lēgī .

34So now the kingdom, or the world, that is in each star will take a practical form.

40Jab vah pratyakṣhatā hōgī tab sabhī ahō prabhu kā nārā lagāyēṅgē .

35When that revelation takes place, everyone will beat the drums of the wonders of God.

41Ab yah samay najdīk ā rahā hai . 42Isliē ab jaldī parivartan kō lānā hai .

36That time is now coming close, you must therefore bring about quick transformation.

43Āp rachayitā hō nā  !

37You are the creators, are you not?

44Jaisā rachayitā hōgā vaisī rachnā hōgī .

38As is the creator, so will be his creation.

45Rachayitā kō apnē rachnā kā dhyān rakhnā hai .

39A creator has to look after his creation.

46Is samay par bāpdādā kō bhī harṣh hō rahā hai - snēh aur sāhas yah dō chīj dēkh - kar K|kē harṣhit hō rahē haĩ .

40At this moment even BapDada is very happy. 41He is smiling on seeing both love and courage.

47Harēk mē̃ snēh aur sāhas hai .

42Each one of you has love and courage.

48Uskā sirph bīj nahī̃ lēkin bīj kā kuchh pratyakṣha phal bhī dēkhnē mē̃ ātā hai .

43There isn't just the seed of it, but its instant fruit is also visible.

49Vah pratyakṣhaphal dēkhkar harṣhit hōtē haĩ .

44BapDada is smiling seeing that fruit visible.

50Lēkin jab phal nikaltā hai tō phir unkī bahut sambhāl karnī paṛtī hai .

45However, once the fruit has emerged, you have to look after it very carefully.

51Tō āp bhī is phal key|kī bahut sambhāl rakhnā . 52Kyōṅki yah phal bāpdādā kō hī svīkār karānā hai .

46So all of you must look after this fruit very carefully because you first have to offer it to BapDada.

53Lēkin yah khabardārī rakhnī hai ki bīch mē̃ māyā rūpī ciḍiyā phal kō jūṭhā na kar dēvē .

47You have to remain very cautious that Maya in the form of a sparrow does not spoil this fruit before you offer it.

54Phal jab pak jātā haĩ tō phir pakṣhī uskō khānē key|kī chiṛiyā bahut kōśhiśh kartē haĩ tō yah māyā bhī is phal kō khānē kē liē kōśhiśh karēgī .

48When the fruit is ripe the birds make a lot of effort to taste it. 49So Maya will also try to taste this fruit.

55Lēkin āp lōgō̃ nē kiskē liē phal pakāyā hai  !

50But for whom have you ripened the fruit?

56Tō sambhāl bhī pūrī karnī hai .

51So you have to look after it very carefully.

57Abhī ajun phal nikalā hai pūrā pak jāyēgā phir svīkār karē̃gē .

52The fruit has only just emerged, BapDada will accept it only when it is ripe.

58Tab tak sambhāl karnī hai .

53Until then, you have to look after it.

59Phal K|kē sambhāl kē liē kyā prayatna karē̃gē  ?

54What will you do to look after it?

60Uskā kyā sādhan hai āpkē pās|pass  ?

55What method do you have for that?

61Jarā bhī phal agar jūṭhā hō gayā phir svīkār thōṛēhī hōgā .

56Once that fruit has been even slightly tasted, you cannot offer it to Baba.

62Ab ummīd tō bahut achchhī hai .

57You have very good hopes.

63Sabhī K|kē mastak par ātmā kā sitārā tō dēkhnē mē̃ ātā hī hai lēkin uskē sāth-sāth āpkē mastak par kyā chamak rahā hai  ?

58The soul is sparkling on the forehead of each of you, but what else is also sparkling on your forehead?

64Ummīdō̃ kā sitārā chamaktā huā bāp dādā dēkh rahē haĩ . 65Sirph is sitārē kē āgē bādal kō ānē nahī̃ dēnā .

59BapDada is seeing the shining star of hope, (Just don't allow the clouds to come in front of this star.

66Nahī̃ tō sitārā chhip jāyēgā .

60Otherwise, the star will be hidden.

67Yah jō ummīd kā sitārā cam - katā huā dēkhnē mē̃ ā rahā hai uskī parvariśh kartē rahnā .

61Continue to sustain the shining star of hope that is now visible.

68Kabhī bhī kōī kārya mē̃ chāhē sthūl , chāhē sūkṣhma ēk tō kabhī sāhas nahī̃ chhōṛnā dūsrā āpas mē̃ snēh kāyam rakhnā .

62In any task, whether it is gross or subtle, firstly you must never lose courage and secondly, always maintain love for one another.

69Tō phir pāṇḍavō̃ key|kī jay-jayakār hō jāyēgī .

63Then there will be victory for the pandavs.

70Jay-jayakār K|kē nārē sunnē mē̃ āyēgē̃ .

64You will be able to hear the cries of victory.

71Abhī tō kabhī kuchh kabhī kuchh hō rahā hai .

65At present, there are different things happening.

72Jab jay-jayakār hō jātī hai tō phir nāṭak samāpt hō jātā hai .

66When there is victory, the play comes to an end.

73Phir āp sabhī kō avyakt sthiti kā jhaṇḍā dūr sē dēkhnē mē̃ āyēgā .

67Then you will be able to see the flag of the subtle stage from a distance.

74Āp sabhī key|kī avyakt , ēkya ras sthiti kā jhaṇḍā sārī duniyā kō laharātā huā dēkhnē mē̃ āyēgā .

68The entire world will be able to see the flag of your avyakt and constant stage flying.

75Āj jō yah parivartan key|kī pratigyā kā kaṅgan bāndhā hai - yah avināśhī rakhnā . 76Kaṅgan utārnā nahī̃ hai .

69The commitment you have made today, in the form of tying a bracelet, as a promise for transformation, has to be kept eternally.

77Kōī bhī kaṅgan bādhatē haĩ tō jab tak vah kārya saphal na hō tab tak utār nahī̃ saktē haĩ .

70You must never take off the bracelet of commitment. 71It cannot be removed until the task is successfully accomplished.

78Tō yah kaṅgan bhī kabhī utārnā nahī̃ hai .

72So you must never take it off.

79Āgē chal kar bahut achchhī sīn-sīnariyô āyēṅgī . 80Lēkin vah sīn-sīnariyô āpkā parivartan hī najdīk lāyēgā .

73As you go further, many beautiful scenes will come in front of you, but only your transformation will bring those scenes closer.

81Apnī value kā bhī patā paṛēgā jab apnī value kā patā paṛēgā tab vah naśhā chaṛhēgā .

74You will also know your value then. 75When you fully know your own value, there will be that intoxication.

82Abhī kabhī kyā value rakhtē hō kabhī kyā value rakhtē hō .

76At present, sometimes you give yourself one value and at other times another value.

83Bhāv mē̃ hēr-phēr hōtē haĩ .

77You continue to fluctuate in your evaluation.

84Jaisē kōī chīj nikaltī hai tō pahlē bhāv thōṛā nīchē ūpar hōtā hai phir final hō jātā hai . 85Apnī value kā abhī final mālūm nahī̃ paṛā hai .

78Just as when something is new on the market there is a lot of fluctuation in its cost, then later it becomes stable, so you do not know your final value as yet.

86Kabhī samajhtē hō bahut value hai , kabhī cum|kam samajhtē hō . 87Lēkin yathārth har ēk key|kī value kyā hai - vah abhī jaldī mālūm paṛēgā .

79Sometimes you think that you have great value and at other time times you don't give yourself so much value.

88Yah madhuban jahā̃ āp baiṭhē hō yah sārī sr̥iṣhṭi K|kē bīch mē̃ kyā hai  ?

80But now you will all very quickly know what your accurate value is.

89Madhuban hai bāpdādā kā sārī duniyā K|kē bīch mē̃ baṛē pyār sē banāyā huā show case .

81What is Madhuban, where you are sitting, within the whole world?

90Jaisē showcase mē̃ bahut achchhī-achchhī chīzē̃ rakhtē haĩ aur sabhī chījō̃ sē ūñchī chīj śōkēś mē̃ rakhtē haĩ .

82Madhuban is a showcase in the midst of the world created with a lot of love by BapDada. 83Beautiful things are placed in a showcase.

91Tō madhuban sārī duniyā kē liē showcase hai .

84The things that are the best of all are placed in a showcase.

92Us showcase mē̃ āp amūlya ratna rakhē huē hō .

85So Madhuban is a showcase.

93Yah mālūm hai ki ham madhuban showcase mē̃ amūlya ratna haĩ  ?

86Do you realise that you are the invaluable jewels in the showcase of Madhuban?

94Showcase mē̃ jō chīzē̃ rakhī jātī haĩ uskā khās dhyān rakhā jātā hai .

87Whatever is placed in a showcase is looked after very carefully.

95Tō āp sabhī bhī showcase K|kē mukhya ratna hō .

88So all of you are the important jewels in the showcase.

96Āp kō dēkhkar sabhī samajhē̃gē ki andar māl kyā hai .

89Seeing you, everyone will understand what more treasures there are inside.

97Agar ēk bāt yād rakhē̃gē tō showcase sē show karē̃gē . 98' ' jō karma ham karē̃gē hamkō dēkh aur karē̃gē ' ' harēk kō samajhnā chāhiyē maĩ akēlā nahī̃ hū̃ , mērē āgē pīchhē sārī rājdhānī hai .

90If you remember one thing, you will reveal yourselves through the show-case: Whatever actions I perform, others will see me and do the same. 91Each one of you should understand: I am not alone. 92The entire kingdom is in front of me and also behind me.

99Mērī prajā mērē bhakta mujhē dēkh rahē haĩ .

93My subjects and my bhagats are observing me.

100Ham akēlē nahī̃ haĩ .

94I am not alone.

101Akēlā jō kām kiyā jātā hai uskā itnā vichār nahī̃ rahtā hai .

95You do not think so much about the actions you perform when you are alone.

102Abhī apnē kō , apnī prajā aur bhaktō̃ K|kē bīch mē̃ samajhnā hai .

96Now you must consider yourself amidst your subjects and your bhagats.

103Sabhī āp kō follow karē̃gē .

97All of them will follow you.

104Jō bhī second-second kadam chaltā hai vah tumhārā saṅskār āpkō jō bhakta aur prajā hai , unmē̃ bhartā jāyēgā .

98Your bhagats and your subjects will also be filled with the sanskars of all the steps that you take at every second.

105Jaisē mā̃ K|kē pēṭ mē̃ garbh hōtā hai tō kitnī sambhāl kartē haĩ . 106Kyōṅki mā̃ jō karēgī jō khāyēgī vah saṅskār bachchē mē̃ bharē̃gē .

99When a foetus is in a mother's womb, the mother is very attentive to whatever she does, whatever she eats, because she is filling the foetus with those sanskars.

107Tō āp sabhī kō bhī itnā dhyān rakhnā hai jō karma ham karē̃gē hamkō dēkh hamārī prajā aur hamārē dvāpar sē kaliyug tak K|kē bhakta bhī aisē banē̃gē .

100So all of you also have to pay as much attention. 101Whatever action I perform, my subjects and my bhagats from the copper age to the iron age will also do the same.

108Mandir bhī aisā banēgā .

102My temple will be created accordingly.

109Mūrti bhī aisī banēgī , mandir kō sthān bhī aisā milēgā .

103My image will be created accordingly, and my temple will be positioned accordingly.

110Isliē hamēśhā lakṣhya rakhō ki ham abhī akēlē nahī̃ haĩ .

104Therefore, always have the awareness that you are not alone.

111Ham master rachayitā kē sāth rachnā bhī hai .

105We are the creation and also the master creators.

112Mā̃ bāp jab akēlē hōtē haĩ tō jō bhī karē̃ . 113Lēkin apnī rachnā K|kē sāmnē hōtē haĩ tō kitnā dhyān dētē haĩ .

106Parents can do whatever they like when they are alone, but they pay so much attention when they are in front of their creation.

114Tō āp bhī rachayitā hō  !

107So all of you are also creators.

115Jō rachayitā karē̃gē vahī rachnā karēgī .

108Whatever the creators do, the creation will do the same.

116Jab apnē ūpar jimmēvārī samajhē̃gē tō jimmēvārī paṛnē sē albēlāpan aur ālasya khatm hō jāyēgā .

109When responsibility falls upon you, by your having that responsibility, carelessness and laziness finish.

117Kaun see|sī|C jimmēvārī  ?

110Which responsibility?

118Jō karma ham karē̃gē .

111Whatever actions I perform...

119Harēk sitārē kō apnī duniyā key|kī parakh rakhnī hai .

112Each star has to perceive its own world.

120Phir kōī key|kī chhōṭī duniyā hai , kōī key|kī baṛī duniyā hai .

113Some have a small world, and some have a big world.

121Samārōh kiyā hī isliē jātā hai ki jīvan bhar kē liē yādgār ban jāyē .

114A ceremony is performed so that a memorial is created for a lifetime.

122Yah samārōh bhī isliē hai .

115This ceremony is also for the same purpose.

123Āj kā din yādgār hai .

116Today is the day for your ceremony.

124Samārōh mē̃ niśhānī dī jātī hai nā .

117A gift is given at a ceremony.

125Bāpdādā kaun see|sī|C niśhānī dētē haĩ  ?

118What gift is BapDada giving you?

126Bāp dādā dō bātō̃ key|kī saugāt dētē haĩ - khās madhuban vālō̃ kō .

119BapDada is giving a gift of two things especially to the Madhuban niwasis.

127Śhikṣhā tō milī hai ki sāhas aur snēh nahī̃ chhōṛnā hai .

120You have received the teachings that you must never let go of courage and love.

128Saugāt kyā dē rahē haĩ  ?

121What gift is BapDada giving you?

129 ( 1 ) ēk hī lagan mē̃ her|har vakt rahnā .

1221) Stay in the love of the One at all times.

130Hamārā tō ēk dūsrā na kāī .

123Mine is One and none other.

131Aur ( 2 ) aikānāmī mē̃ rahnā .

1242) To be economical.

132Ēk key|kī yād aur economy .

125The remembrance of One, and being economical.

133Yah dō saugāt āj K|kē samārōh kī hai .

126These are the two gifts from today's ceremony.

134Kitnā bhī kōī apnī taraph khīchē̃ lēkin ēk K|kē sivāy dūsrā na kōī .

127No matter how much others may try to pull you towards themselves, there shouldn't be anyone else for you.

135Yah hai mansā key|kī bāt . 136Aur economy hai karmaṇā key|kī .

128This is in context of the mind, and economy is in the context of action.

137Tō mansā aur karmaṇā dōnō̃ hī ṭhīk rahē tō vāṇī ṭhīk rahēgī .

129So when your thoughts and actions are right, your words will also be right.

138Yah dō bātē̃ khās dhyān par rakhnī hai .

130You have to pay special attention to these two aspects.

139Jaisē sākār rūp mē̃ bhī dēkhā nā ki ēk lagna aur economy .

131You saw that in the sakar form, Baba had love for One (ekanami) and was economical (economy).

140Isliē yād hai mantra kaun sā sunātē thē  ? 141Cum|kam kharcha bālānaśhīn .

132Do you remember the mantra that Baba used to tell you?

142Economy kē sāth yah mantra bhī nahī̃ bhūlnā .

133Let there be greater glory through less expense.

143Economy bhī hō , sāth-sāth jitnī economy utnā hī phrāk dil bhī hō .

134Together with being economical you must not forget this mantra.

144Phrāk dil mē̃ economy samāī huī hō . 145Iskō kahā jātā hai cum|kam kharcha bālānaśhīn .

135Let there be economy and together with that, there should be generosity to the same extent.

146Āp aur sabhī sē extra bhāgyaśhālī hō kyō̃  ?

136Generosity should be merged in economy.

147Kahtē haĩ nā ki jinkē ghar mē̃ bahut mēhmān ātē hō vah bahut bhāgyaśhālī hōtē haĩ .

137This is known as greater glory through less expense. 138You are extra fortunate, more than anyone else.

148Tō tum extra bhāgyaśhālī hō kyōṅki sabhī sē jyādā mēhmān yahā ātē haĩ . 149Lēkin mēhamānanivājī bhī karnī paṛtī hai .

139Why? 140It is said that those who have a lot of guests are very fortunate. 141So you are also extra fortunate because the greatest number of guests come here.

150Mēhamānanivājī aisī karnī hai jō apnē ghar sē pūrā hī mēhmān hō jāyē .

142So you have to offer such hospitality that they become guests in their own home for life.

151Āp key|kī mēhamānanivājī unkō sadā kē liē mēhmān banā dē .

143Your hospitality should make them guests forever.

152Bāpdādā sākār mē̃ yah karkē dikhātē thē . 153Ēk din key|kī mēhamānanivājī mē̃ pūrē jīvan K|kē mēhmān banānā .

144BapDada used to demonstrate this through the sakar form how to make someone a guest for life by offering them hospitality for one day.

154Aisī mēhamānanivājī karnī hai .

145You have to give such hospitality.

155Iskō kahā jātā hai son shows father .

146This is called son shows the Father.

156Achchhā - is class K|kē andar sabhī sē jyādā puruṣhārthī kaun hai  ?

147Achcha, who makes the most effort in this class?

157Number one kaun hai  ?

148Who is number one?

158Ēk dō sē sabhī achchhē haĩ .

149Each one of you is better than the other.

159Yah tō kamāl hai .

150This is a wonder.

160Yahī group hai jō sabhī nē number one number uṭhāyā hai . 161Kyōṅki kōī nē kis bāt mē̃ viśhēṣh puruṣhārth kiyā hai , kōī nē kis bāt mē̃ kiyā hai . 162Isliyē sabhī number one haĩ .

151This is the group in which everyone has claimed the number one because some have made special effort in one thing and others have made special effort in something else, this is why all of you are number one.

163Is group nē yah number one kā ṭhappā apnē ūpar lagāyā hai .

152This group has given itself the stamp of being number one.

164Yah number one kā ṭhappā nahī̃ bhūlnā .

153Don't forget this stamp of being number one.

165Mukhya chār bātē̃ nahī̃ bhūlnī hai .

154You mustn't forget four main things: 1. Teachings.

166Ēk tō śhikṣhā , sāvadhānī , ṭhappā aur ēk dō kō āgē kar unnati kō pānā .

1552. Caution. 1563. The stamp and 4. To make one another move forward and to progress.

167Yah chār bātē̃ kabhī bhūlnī nahī̃ hai .

157Never forget these four things. 158Achcha.

168Achchhā  !

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