शनिवार 25 अक्टूबर 1969 की अव्यक्त मुरली

⁰> 25-10-69om shanti avyakt baapdaada madhuban ¹“maala ka manka banne ke liye vijayi bano”

⁰> > 25-10-69 Om Shanti Avyakt Bapdada Madhuban

²baap-daada jab bachchon ko dekhte hain to mukhya baat kya dekhte hain?

¹Become victorious in order to become a bead of the rosary. ²What is the main aspect that BapDada sees when He sees the children?

³aaj yahi dekhne aaye hai ki harek ratna apne mein kya-kya parivartan laaya hai to aaj parivartan dekhne liye aaye hai ।

³Today, BapDada has come to see what transformation each jewel has brought in himself. ⁴Today, BapDada has come to see the transformation.

⁴harek ne yathaashakti parivartan to laaya hi hai । ⁵lekin baap-daada kaun-sa parivartan dekhne chaahte hai?

⁵Each one has brought about transformation according to his own capacity, but which transformation does BapDada wish to see?

⁶usko bhi jaante ho na ।

⁶You know that, do you not?

⁷baap-daada parivartan ke saath paripakvata bhi dekhne chaahte hai ।

⁷Together with the transformation, BapDada also sees wishes to see the strength of that.

⁸parivartan to dekha lekin parivartan ke saath apne mein paripakvata bhi laai?

⁸BapDada has seen the transformation, but with the transformation, have you also go that strength in that?

⁹baap ko avinaashi satya bolte ho na । ¹⁰to aise hi baap ke saath avinaashi parivartan laaya hai?

⁹You call BapDada the eternal Truth, so have you brought about eternal transformation to such a Father?

¹¹jo khajaana milta hai woh bhi avinaashi hai,jo praalabdha milti hai, woh bhi avinaashi hai । ¹²to parivartan bhi avinaashi laaya hai va sochte ho ki jaane ke baad maaloom padega ।

¹⁰The treasures that you receive are imperishable. ¹¹The reward that you receive is imperishable, so have you brought about eternal transformation, or are you still thinking that you will find that out when you return to your place?

¹³na maaloom kaun-si paristhitiyaan aaye, na maaloom paripakva rah sake va nahin,vaayda to karke jaate hai lekin kahaan tak nibha sakte hai, woh dekhenge ।

¹²Are you thinking that you don't know what situations will arise, or whether you will be able to remain in the face of that? ¹³I am going from here having made a promise, but to what extent will I be able to fulfill that?

¹⁴ek to yeh sochte hai । ¹⁵phir doosre hai nishchay buddhi jinhon ka baap ke saath apne mein bhi poora nishchay hai ki jo parivartan laaya hai woh sada kaayam rakhenge । ¹⁶aur jo vaayda karke jaate ho woh karke dikhaayenge ।

¹⁴Firstly, you think this, and secondly, those who have a faithful intellect, that is, those who have the full faith in themselves as the Father, that whatever transformation they have brought about, they will maintain that eternally, and the promise they make before they go will definitely be fulfilled.

¹⁷woh hai sampoorn nishchaybuddhi aur koi to bichaare himmat dhaaran karne ki koshish karte hai, lekin ab tak agar aise hi karte chalenge to ant tak bhi kya koshish karte rahenge?

¹⁵They are the ones who have a completely faithful intellect whilst the other poor things are still trying to maintain their courage. ¹⁶But if you continue to move along in this way even now, will you simply continue to make effort in this way?

¹⁸aise purushaarthi ko jhaatku kahenge?

¹⁷Are such effort makers called the ones who instantly sacrifice themselves?

¹⁹deviyon par bali chadhte hai to shaktiyaan va deviyaan hi bigar jhaatku sveekaar nahin karti hai to kya baap-daada aise ko sveekaar kar sakta hai ।

¹⁸When something is sacrificed to the goddesses, the goddesses or shaktis do not accept that sacrifice if it is not an instant sacrifice. ¹⁹So will BapDada accept it just like that?

²⁰agar yahaan sveekaar na kiya to svarga mein oonch pad ki sveekriti nahin milegi ।

²⁰If you are not accepted here, you will not be able to have the acceptance of a high status in satyug.

²¹isliye sunaaya tha ki jo sochna hai vahi kehna hai, jo kehna hai vahi karna hai ।

²¹This is why you were told that you must speak only what you think about, and you must do only what you speak about.

²²sochna, kehna,karna teenon hi ek hona chaahiye ।

²²Your thinking, speaking and doing should all be the same.

²³lekin vartamaan samay kai aise bachche hain jo sochte bahut hain,kehte bhi bahut hain lekin karne ke samay kam rah jaate hain ।

²³But at the present time, there are many children who think a great deal, who speak a lot, and are lacking in actually doing it.

²⁴isliye kaha tha is bhatthi mein pakka kar jaana arthaat pakka vaayda karke jaana hai ।

²⁴This is why you were told that you must make yourselves strong in this bhatthi and then go. ²⁵That is, make a firm promise and then return.

²⁵pahle to vaayda karne liye himmat hai ki himmat dhaaran karenge? ²⁶jo himmatvaan bachche hain unki nishaani kya hai?

²⁶First of all, do you have the courage to make the promise, or are you still trying to maintain that courage? ²⁷What is the sign of courageous children.

²⁷woh kabhi haar nahin khaate ।

²⁸They will never be defeated.

²⁸agar aap sabhi himmatvaan hain to jarur aaj se kabhi haarenge nahin ।

²⁹If all of you are courageous, then from today, you will definitely not experience defeat.

²⁹bahut samay se jo vijayi bante hain vahi vijay maala ke manke bante hai ।

³⁰Those who are victorious over a long period of time will become the beads of the rosary of victory.

³⁰agar vijay maala mein pirone chaahte hai to vijayi banne ka parivartan laana padega ।

³¹If you wish to be threaded into the rosary of victory, you will have to bring about the transformation of being victorious.

³¹parivartan mein mukhya- mukhya baaten check karni hai ।

³²You have to check the main aspects in your transformation. ³³It is very easy.

³²bahut sahaj hai ।

³⁴Just remember two words.

³³do shabd yaad rakhna hai । ³⁴ek to aakarshan moorti banna hai aur doosra harshit mukh ।

³⁵Firstly, you have to become the image that attracts, and secondly, you have to remain cheerful.

³⁵aakarshan karne vaala hai rooh ।

³⁶It is the spirit that attracts.

³⁶roohaani sthiti mein hi ek do ko aakarshan kar sakenge ।

³⁷You will be able to attract others only with the spiritual stage.

³⁷agar yeh donon baaten apne mein dhaaran kar li to sampoorn vijayi hai hi ।

³⁸If you have imbibed these two aspects, then you are completely victorious anyway.

³⁸majority bachchon mein mukhya kaun-si baat hai woh bhi aaj suna rahe hai ।

³⁹Today, Baba is also telling you about the main aspect in the majority of the children.

³⁹nishchay buddhi to ho tab to yahaan aaye ho ।

⁴⁰You are the ones with a faithful intellect and this is why you have reached here.

⁴⁰baap mein nishchay hai,gyaan mein bhi nishchay hai lekin apne mein nishchay kahaan-kahaan dagamga deta hai ।

⁴¹You have faith in Baba and in knowledge, but sometimes, faith in yourself fluctuates. ⁴²The main weakness is that you do not have controlling power.

⁴¹mukhya kami yeh hai jo controlling power nahin hai । ⁴²yeh na hone kaaran samajhte hue, sochte hue, apne ko mahsoos karte hue bhi phir vahi baat kar lete hai ।

⁴³Because you do not have this, whilst understanding everything and thinking about it, you even tell yourself off for something, and yet do that same thing again. ⁴⁴Because of this, there is definitely the need for controlling power.

⁴³iska kaaran ki controlling power ki aavashyakta hai । ⁴⁴mansa mein, vaacha mein aur karmana mein bhi aur saath-saath laukik sambandhiyon athva daivi parivaar ke sambandh mein aane mein bhi । ⁴⁵kahaan tak kya karna hai,kya kehna hai ।

⁴⁵In your thoughts, words and actions, and also in connection with the lokik relations and when coming into relationship with those of the divine family, because you do not have the full controlling power of what you must do, what you must say and what you cannot say, you are not able to have success.

⁴⁶kya nahin kehna hai । ⁴⁷aur jo nahin karna hai usko control karna - yeh poori power na hone kaaran saphal nahin hote ho । ⁴⁸to controlling power ki kami kaise mitaavenge?

⁴⁶So how will you remove the weakness of controlling power. ⁴⁷You brothers must have seen many times that when something is to be controlled very firmly, in order to control it properly, you sometimes have to keep it light.

⁴⁹kai baar aap gopon ne dekha hoga koi bhi cheez ko kahaan bahut zor se control karna hota hai to control karne liye bhi kai cheejon ko halka chhodna padta hai ।

⁴⁸Have you ever flown a kite? ⁴⁹What do you do in order to control it or to make it fly high? ⁵⁰It is the same here. ⁵¹In order to control your intellect you must let yourself become light in many aspects.

⁵⁰patang kab udaaya hai?

⁵²What is the lightest thing of all.

⁵¹patang ko control karne aur ooncha udaane liye kya kiya jaata hai? ⁵²yeh bhi aise hai ।

⁵³The soul, the point. ⁵⁴So when you have to control yourself, stabilise yourself in the point-form which is the lightest.

⁵³apni buddhi ko control karne ke liye kai baaton ko halka karna padta hai ।

⁵⁵In order to control anything, you have to apply a full stop. ⁵⁶So you must also apply the point, the dot.

⁵⁴sabhi se halki kya cheez hoti hai?

⁵⁷Whatever has passed forget that completely.

⁵⁵aatma (bindi) । ⁵⁶to jab apne ko control karna ho to apne ko bilkul halka bindu roop mein sthit karna hai ।

⁵⁸You may have seen something, you may have done something, but then finish it completely. ⁵⁹To finish it means to apply a full stop. ⁶⁰You know how to apply a comma and a question mark.

⁵⁷control karne liye fullstop karna hota hai । ⁵⁸to aap bhi bindi laga do ।

⁶¹You even know how to apply an exclamation mark, but you do not know how to apply the full stop.

⁵⁹jo beet chuka usko bilkul bhool jaao ।

⁶²It is easy to make these signs on paper.

⁶⁰dekha, kiya lekin phir ekdam usko samaapta kar do ।

⁶³But why is there a difficulty in applying these signs in your actions?

⁶¹samaapta karna arthaat bindi, fullstop karna ।

⁶⁴You apply these signs on paper, and that sign is put exactly where it should be.

⁶²comma (,)lagaane aati hai, ya question (? ⁶³) karne bhi aata hai । ⁶⁴ajab ki nishaani (!

⁶⁵So that person is called an expert. ⁶⁶If someone applies a comma instead of a full stop, he cannot be called an expert.

⁶⁵) bhi lagaane aati hai, lekin fullstop lagaana nahin aata hai ।

⁶⁷He cannot be called an expert if he doesn't put a question mark where there should be a question mark.

⁶⁶kaagaz par nishaaniyaan lagaana to sahaj hai lekin apne karmon ke oopar yeh nishaaniyaan lagaana ismen mushkil kyon?

⁶⁸You are not able to become experts because you do not have the full recognition of where to apply the comma, the question mark, exclamation or the full stop.

⁶⁷kaagaj par nishaaniyaan lagaate ho na ।

⁶⁹Now do you understand why you are not able to have control.

⁶⁸aur jo nishaani jahaan lagaani hai vahaan hi lagti hain isko kaha jaata hai praveen । ⁶⁹agar comma ke badli koi fullstop likh de to praveen nahin kaha jaayega ।

⁷⁰Because at that time, there isn't so much petrol of knowledge. ⁷¹If there is the petrol of knowledge, you will be able to have control. ⁷²This is why you must always have petrol in the tank of the intellect.

⁷⁰jahaan question karna hai vahaan question na kare to bhi praveen nahin kahenge ।

⁷³Have you learnt the calculation of adding and subtracting? ⁷⁴Have you also learnt how to balance?

⁷¹yahaan bhi question kis baat mein,ajab kis baat mein, fullstop kis baat mein dena hai, yeh poori pahchaan na hone kaaran praveen nahin bante hai ।

⁷⁵It isn't enough just to learn to add and subtract, but you also have to learn how to accumulate. ⁷⁶If you haven't accumulated anything, you will not be able to give it to others.

⁷²ab samjha । ⁷³control kyon nahin kar paate kyonki us samay gyaan ka paitrol kam ho jaata hai ।

⁷⁷You will not be able to move yourself forward. ⁷⁸One accumulates in order to give it to others and to be able to use it at a time of need.

⁷⁴agar gyaan ka paitrol hai to control hai ।

⁷⁹So you have to check to what extent you have accumulated.

⁷⁵isliye apne buddhi roopi tanki mein paitrol ko jama rakho ।

⁸⁰Are you just going to earn something and eat that, or are you also going to accumulate something?

⁷⁶minus aur plus ka hisaab seekhe ho?

⁸¹Have you ever calculated that?

⁷⁷aur bailansa nikaalna bhi seekhe ho?

⁸²If you are accumulating only 25% that is very little.

⁷⁸aise to nahin sirf jod kiya, kat kiya lekin jama karna bhi seekho ।

⁸³If you are accumulating only 25% then according to the present calculation, what responsibility will BapDada give you?

⁷⁹agar jama nahin hoga to na auron ko de sakenge na apne ko aage badha sakenge ।

⁸⁴When will you be able to accumulate the remaining 75%? ⁸⁵When will destruction then take place?

⁸⁰jama kiya jaata hai doosro ko dene ke liye,apni aavashyakta ke samay kaam mein laane ke liye ।

⁸⁶Since you tell others that they must not leave for tomorrow what they can do today, why do you think about all these years?

⁸¹to yeh bhi dekhna hai kitna jama kiya hai? ⁸²sirf kamaana aur khaana hai va jama bhi hota hai?

⁸⁷The aspect of the world changing is something to happen finally anyway, but there aren't so many years in order for you to change.

⁸³kab hisaab kiya hai? ⁸⁴25 pratishat jama to bahut kam hai ।

⁸⁸Intense effort makers will never say that they will change in this many years.

⁸⁵agar 25 pratishat jama kiya hai to abhi ke hisaab se baap-daada bhi kaun si jimmevaari denge?

⁸⁹If you have sanskars of perfection over a long period of time, you will be able to perfect. ⁹⁰If you become perfect only at the end, then BapDada will also give you a little something just at the end.

⁸⁶yahaan se jaasti yaad kitne dinon mein karenge?

⁹¹Those who do this from now, BapDada will tell them: Go into satyug from the beginning.

⁸⁷teev purushaarthi kabhi vinaash ki date ka nahin sochte ।

⁹²BapDada has hopes in each jewel that this child will make many others into those who fulfill the hopes.

⁸⁸bahut samay se agar sampoornata ke sanskaar honge to ant mein bhi sampoorn ho sakenge ।

⁹³How can one who makes others into those who fulfill the hopes of others, have the hope of doing something at the last moment?

⁸⁹agar ant mein banenge to phir baap daada bhi ant mein thoda de denge ।

⁹⁴Achcha, Is this is the beginning, or the end of the bhatthi for this group? ⁹⁵Did this group not give an examination?

⁹⁰jo abhi karte hain unko baap-daada bhi satayug ke aarambha mein kehte-aao ।

⁹⁶If you continue to keep the example that you have just seen, you will be able to give the exam.

⁹¹baap-daada to harek ratna mein ummeed rakhte hai ki yeh anekon ko ummeedvaar banaayenge ।

⁹⁷What do you do in order to make something very strong? ⁹⁸In order to make the foundation strong, it is essential to have a support all around.

⁹²jo anekon ke ummeedvaar hain woh apne liye phir ant ki ummeed kaise rakh sakte hain । ⁹³achha ।

⁹⁹The more there is something surrounding it, the greater will be the strength. ¹⁰⁰There will not be that much strength by laying a foundation just on the top.

⁹⁴is group ki bhatthi bhi samaapta hui । ⁹⁵samaapta hui va aarambha hui?

¹⁰¹You will have brought as much strength in yourself as the depth to which you have imbibed knowledge.

⁹⁶is group ka egzaamin (pareeksha) nahin liya hai ।

¹⁰²Everyone has brought about one or another transformation.

⁹⁷jo egzaampal dekha usko sada kaal ke liye kaayam rakhte aayenge to phir imtihaan lenge ।

¹⁰³Why is it said: One or another? ¹⁰⁴Because the final certificate will be given when you bring it into practical form.

⁹⁸koi bhi cheez ko majboot karna hota hai to kya kiya jaata hai? ⁹⁹foundation majboot rakhne ke liye gheraav ki aavashyakta hoti hai ।

¹⁰⁵The certificate will not be given now. ¹⁰⁶At the moment you remain cheerful that each child is very busy in making his effort progress with a lot of zeal and enthusiasm.

¹⁰⁰jitna-jitna gheraav mein jaayenge itna majbooti hogi ।

¹⁰⁷But you will only receive the certificate when the result is given out in a practical form.

¹⁰¹oopar-oopar se neenv lagaane se majbooti nahin hoti ।

¹⁰⁸Do not think that the bhatthi has finished. ¹⁰⁹It has only just begun.

¹⁰²jitna gahraai se gyaan ko dhaaran kiya hoga, utna hi apni majbooti laai hogi ।

¹¹⁰At the moment, you have only heard all this, then you will have to do it practically.

¹⁰³parivartan to sabhi ne kuchh na kuchh laaya hi hai, lekin kuchh na kuchh kyon kehte hai । ¹⁰⁴kyonki final certificate practical laane ke baad denge ।

¹¹¹You will receive the certificate after you have done it practically. ¹¹²The main speciality of this group is their unity, but together with that unity you have to add another word.

¹⁰⁵abhi certificate nahin denge ।

¹¹³Together with unity, you have to have love for solitude.

¹⁰⁶abhi harshit hote hai ki harek bachcha umang-utsaah se apne purushaartha ko aage badhaane mein bahut tatpar hai ।

¹¹⁴Just as you are number one in unity, you have to become number one in the subject of solitude. ¹¹⁵If this group imbibes this, it will be able to go ahead of many.

¹⁰⁷lekin certificate tab milega jab practical mein result out hogi ।

¹¹⁶You also have to make yourself one who has love for solitude as well as being in unity.

¹⁰⁸aise nahin samajhna ki bhatthi samaapta hui,lekin aarambha hui hai ।

¹¹⁷Only the one who yoga of the intellect is broken away from all other directions.

¹⁰⁹abhi sunna hua,phir karna hai ।

¹¹⁸I should be linked in only one direction.

¹¹⁰karne ke baad certificate milega ।

¹¹⁹That is, there should be only One and none other.

¹¹¹is group ki mukhya khoobi yeh dekhi ki ekta hai ।

¹²⁰Those who have such a stage will be able to have love for solitude.

¹¹²lekin ekta ke saath-saath ab doosra shabd bhi add karna hai ।

¹²¹Otherwise, even when he tries to sit in solitude, the intellect will wander in many directions.

¹¹³ekta ke saath ekaantapriy banna hai ।

¹²²He will not be able to experience the bliss of solitude.

¹¹⁴jaise ekta mein number one hai vaise ekaanta mein bhi number one aana hai ।

¹²³Only the one who has all relationships with One and tastes all the sweetness from One can have love for solitude.

¹¹⁵yeh dhaaran kar lo to yeh group bahuton se aage ja sakta hai ।

¹²⁴Since he can taste all the sweetness from just One, what is the need to go into other directions.

¹¹⁶ekta ke saath ekaantavaasi kaise bane yeh bhi apne mein bharna hai । ¹¹⁷ekaantapriy woh hoga jinka anek taraph se buddhi yog toota hua hoga aur ek ka hi priy hoga ।

¹²⁵However those who do not have the practice of tasting all sweetness from just One will try to taste the sweetness from everyone. ¹²⁶And then there isn't any attainment. ¹²⁷He will have love for only One.

¹¹⁸ek priy hone kaaran ek hi ki yaad mein rah sakta ।

¹²⁸Because He has love only for One, he will be able to stay in the remembrance of One.

¹¹⁹anek ke priy hone ke kaaran ek hi yaad mein rah nahin sakta,anek taraph se buddhiyog toota hua ho ।

¹²⁹Because of having love for many, you are not able to stay in the remembrance of One. ¹³⁰The yoga of your intellect should be broken from many others.

¹²⁰ek taraph juta hua ho arthaat ek ke sivaay doosra na koi - aisi sthiti vaala jo hoga woh ekaanta priy ho sakta hai ।

¹³¹It should be linked to the One, that is, "belong to the One and none other". ¹³²Those who have such a stage will have love for solitude.

¹²¹nahin to ekaanta mein baithne ka prayatna karte hue bhi anek taraph buddhi bhatkegi । ¹²²ekaanta ka aanad anubhav kar nahin sakenge ।

¹³³Otherwise, even whilst trying to sit in solitude, their intellect will wander towards many and they won't be able to experience the bliss of solitude.

¹²³sarva sambandh,sarva rasnaaen ek se lene vaala hi ekaantapriy ho sakta hai ।

¹³⁴Only those who experience all relationships and all sweetness from the One will be able to have love for solitude.

¹²⁴jab ek dvaara sarva rasnaaen praapta ho sakti haan । ¹²⁵to anek taraph jaane ki aavashyakta hi kya?

¹³⁵Since you are able to attain all sweetness from the One, what is the need to go to many others?

¹²⁶lekin jo ek dvaara sarva rasnaaon ko lene ke abhyaasi nahin hote woh anek taraph ras lene ki koshish karte ।

¹³⁶However, those who don't have the practice of experiencing all sweetness from the One will try to take it from many others, and so they don't attain anything.

¹²⁷to phir ek bhi praapti nahin hoti ।

¹³⁷And by connecting with the one Father, you have many attainments.

¹²⁸aur ek baap ke saath lagaane se anek praaptiyaan hoti hai ।

¹³⁸If you simply remember the word "One", all the knowledge is included in this.

¹²⁹sirf ek shabd bhi yaad rakho to usmein saara gyaan aa jaata,smriti bhi aa jaati, sambandh bhi aa jaata, sthiti bhi aa jaati ।

¹³⁹Awareness, relationships and stage are all included in this. ¹⁴⁰And whatever attainments you have becomes clear through this one word "One".

¹³⁰aur saath-saath jo praapti hoti hai woh bhi us ek shabd se spashta ho jaati । ¹³¹ek ki yaad, sthiti ekras aur gyaan bhi saara ek ki yaad ka hi milta hai ।

¹⁴¹You have remembrance of One, your stage is constant (ekras - ek-one), and all the knowledge you receive is for the remembrance of the One. ¹⁴²The attainments you receive are also constant.

¹³²praapti bhi jo hoti hai woh bhi ekras rehti hai । ¹³³aaj bahut khushi kal gum ho jaati ismen praapti nahin hoti ।

¹⁴³When you have a lot of happiness today and then you experience sorrow tomorrow, there is no attainment in that.

¹³⁴jo ateendriy sukh hai woh bhi ekras nahin rehta ।

¹⁴⁴Then even the supersensuous joy you experience is not constant.

¹³⁵kabhi bahut to kabhi kam । ¹³⁶ab to ekras avastha mein sthit hone ka paper dene liye ja rahe ho ।

¹⁴⁵Sometimes, there is a lot and sometimes very little. ¹⁴⁶You are now going to take the paper of remaining stable in a constant stage.

¹³⁷dekhenge paper mein kitne marks lete hai ।

¹⁴⁷So we shall see how many marks you claim in this paper.

¹³⁸hamesha yeh koshish karo ham auron ko kar ke dikhaaye ।

¹⁴⁸Always try to demonstrate to others by doing it practically.

¹³⁹hamaare karma aur hamaari chalan auron ki padhaai karaaye ।

¹⁴⁹Our actions and our activity should become a lesson for others.

¹⁴⁰koi bhi baat mein fail na ho iske liye sahaj baat suna rahe hai ।

¹⁵⁰You should not fail in any aspect. ¹⁵¹Baba is telling you something easy for this.

¹⁴¹to koi bhi baat mein fail na ho iske liye ek baat yaad rakhna follow father ।

¹⁵²Remember one thing so that you don't fail in any aspect: Follow the Father.

¹⁴²saakaar roop mein jo kar ke dikhaaya woh follow karo to koi bhi baat mein fail nahin ho sakte ।

¹⁵³Follow the father in everything that he demonstrated through the corporeal form and you cannot fail in any aspect.

¹⁴³kahaan bhi jab fail hone ki baat saamne aaye to yahi yaad rakhna follow father kar raha hoon?

¹⁵⁴Whenever you see a situation in which you think you will fail, then remember: Am I following the Father?

¹⁴⁴jo itne varsha saakaar roop mein karma kiye, woh ek shabd bhi saamne aa jaata hai ।

¹⁵⁵All the actions that Baba performed through the corporeal form in all those years, all of those scenes also come in front of you.

¹⁴⁵to jab phaalophaadar karenge to jo bhi koi aise kaarya honge to woh karne mein brake aa jaayegi,judge karenge yeh karma ham kar sakte hai ।

¹⁵⁶So when you are following the Father, then a brake will be applied in performing any wrong type of actions. ¹⁵⁷You will be able to judge yourself: Am I able to perform this action?

¹⁴⁶follow father ।

¹⁵⁸Follow the father.

¹⁴⁷father kahne mein donon hi aa jaate hai ।

¹⁵⁹When you say father, both are included in this.

¹⁴⁸follow father yaad aane se fail nahin honge । ¹⁴⁹flawless ban jaayenge ।

¹⁶⁰When you remember that you are following the Father, you cannot fail.

¹⁵⁰baap-daada bachchon ko flawless banaana chaahte hai ।

¹⁶¹You will become flawless. ¹⁶²BapDada wants to make the children flawless.

¹⁵¹maala mein najdeek laane liye yeh sahaj yukti bata rahe hai ।

¹⁶³Baba is showing you this easy method to make you come close in the rosary.

¹⁵²dekhna aap ko sunaai yukti aap se pahle aur koi prayog na kar le । ¹⁵³baapdaada to harek sitaare mein ummeed rakhte hai ।

¹⁶⁴So, just make sure that someone else doesn't put into practice the method first the method that Baba has shown you. ¹⁶⁵BapDada has hopes in all the stars.

¹⁵⁴isliye kahtehain ummeedvaar sitaare ।

¹⁶⁶This is why He calls you the stars of hope.

¹⁵⁵vishesh sneh hai tab to aise samay bhi aaye hain ।

¹⁶⁷It is because Baba has special love that He has come at such a time.

¹⁵⁶tyaag bhi hai na ।

¹⁶⁸You have had renunciation.

¹⁵⁷apni neend ka tyaag hai to yeh bhi sneh ।

¹⁶⁹You renounced your sleep and so this is also an expression of your love.

¹⁵⁸baapdaada abhi sneh ka return dete hai ।

¹⁷⁰BapDada is giving you the return of love.

¹⁵⁹abhi jaane ke baad dekhenge ।

¹⁷¹Now, He will see the result when you go back.

¹⁶⁰jaate ho aane ke liye । ¹⁶¹jaana aur aana ।

¹⁷²You go back so that you can come again.

¹⁶²jaana to hai hi ।

¹⁷³To go and then to come back.

¹⁶³lekin jaana hai aane ke liye ।

¹⁷⁴You have to go, but you go in order to come back.

¹⁶⁴jitna-jitna avyakt sthiti ke anubhvi hote jaayenge utna hi avyakt madhuban mein aakarshit ho aayenge ।

¹⁷⁵The more you develop the practice of the avyakt stage, the more you will be attracted to the avyakt Madhuban and come back here.

¹⁶⁵ab vyakta madhuban nahin hai ।

¹⁷⁶This is now not the vyakt (gross, corporeal) Madhuban. ¹⁷⁷Achcha.

¹⁶⁶achha !

¹⁷⁸* * * O M S H A N T I* * *