शुक्रवार 28 नवंबर 1969 की अव्यक्त मुरली

⁰> 28-11-69 ōm śhānti avyakt bāpdādā madhuban ¹“ laukik kō alaukik mē̃ parivartan karnē key|kī yuktiyā̃ ”

⁰> > 28-11-69 Om Shanti Avyakt Bapdada Madhuban ¹Methods to transform the worldly (lokik) into spiritual (alokik)

²Āj bhaṭṭhī kā kaun-sā din hai  ?

²What day of the bhatthi is it today?

³Āj hai sampūrṇ samarpaṇ hōnē kā din .

³Today, it is the day for surrendering yourself completely.

⁴Bāpdādā kō aisā samajhkar bulāyā hai .

⁴You consider it to be this day and this is why you have called BapDada.

⁵Sampūrṇ samarpaṇ hōnē K|kē liyē sabhī taiyār hō vā sampūrṇ hō chukē hō  ?

⁵Are you ready to be surrendered completely, or do you think that you have already surrendered completely?

⁶Jō sampūrṇ hō chukē haĩ āj unhī̃ kā samārōh hai .

⁶Today, it is the celebration of those who have surrendered completely.

⁷Yah sabhī K|kē sabhī sampūrṇ samarpaṇ huē haĩ .

⁷Have all of you surrendered completely?

⁸Sampūrṇ samarpaṇ jō hō jātā hai uskī dr̥iṣhṭi kyā hōtī hai  ?

⁸What is the vision like of those who have surrendered completely?

⁹ ( śhuddha dr̥iṣhṭi , śhuddha vr̥itti hō jātī hai ) lēkin kis yukti sē vah vr̥itti-dr̥iṣhṭi śhuddha hō jātī hai  ?

⁹(Their vision and attitude are pure.) ¹⁰But with what yukti did their vision and attitude become pure?

¹⁰Ēk hī śhabda mē̃ yah kahē̃gē ki dr̥iṣhṭi aur vr̥itti mē̃ rūhāniyat ā jātī hai . ¹¹Arthāt dr̥iṣhṭi vr̥itti ruhānī hō jātī haĩ .

¹¹In just one word, it can be said that there is spirituality in their vision and attitude, that is, their vision and attitude become spiritual.

¹²Jism kō nahī̃ dēkhtē haĩ tō śhuddha , pavitra dr̥iṣhṭi hō jātī hai .

¹²When you do not see the body, the vision becomes pure.

¹³Jaṛ chīz kō ā̃khō̃ sē dēkhē̃gē hī nahī̃ tō us taraph vr̥itti bhī nahī̃ jāyēgī .

¹³When you do not even look at the non­living things with your eyes, your attitude will not be drawn towards them.

¹⁴Dr̥iṣhṭi nahī̃ jāyēgī tō vr̥itti bhī nahī̃ jāyēgī .

¹⁴If your vision does not go towards them, neither will your attitude.

¹⁵Dr̥iṣhṭi dēkhtī hai tab vr̥itti bhī jātī hai .

¹⁵Your attitude is drawn towards them when your vision is drawn towards them.

¹⁶Rūhānī dr̥iṣhṭi arthāt apnē kō aur dūsrō̃ kō bhī rūh dēkhnā chāhiē .

¹⁶Spiritual vision means that you have to see yourself and others as spirits.

¹⁷Jism taraph dēkhtē huē bhī nahī̃ dēkhnā hai , aisī practice hōnī chāhiē .

¹⁷Even whilst looking at the body, you must not see it. ¹⁸You should have such a practice.

¹⁸Jaisē kōī bahut gūṛh vichār mē̃ rahtē hai , kuchh bhī kartē hai , chaltē , khātē-pītē hai lēkin unkō mālūm nahī̃ paṛtā hai ki kahā̃ tak ā pahuñchā hū̃ , kyā khāyā hai .

¹⁹For example, when someone is deep in thought, even while he is walking, eating, drinking or whatever he is doing, he does not realise how much he has already done that, or what he has eaten.

¹⁹Isī rīti sē jism kō dēkhtē huē bhī nahī̃ dēkhē̃gē aur apnē us rūh kō dēkhnē mē̃ hī busy hōṅgē tō phir aisī avasthā hō jāyēgī jō kōī bhī āpsē pūchhē̃gē yah kaisī thī tō āpkō mālūm nahī̃ paṛēgā .

²⁰In the same way, you will not see the body even whilst looking at it, but you will be busy in seeing yourself as a soul. ²¹And then, your stage will become such that when anyone asks you what was so-and-so like, you will not know.

²⁰Aisī avasthā hōgī .

²²Your stage will be like that.

²¹Lēkin vah tab hōgī jab jismānī chīz kō dēkhtē huē us jismānī laukik chīz kō alaukik rūp mē̃ parivartan karē̃gē .

²³But that will only happen when you transform the lokik things that you see into their spiritual form.

²²Apnē mē̃ parivartan karnē kē liē jō laukik chīzē̃ dēkhtē hō yā laukik sambandhiyō̃ kō dēkhtē hō un sabhī kō parivartan karnā paṛēgā .

²⁴In order to bring about transformation within yourself, you will have to change your way of seeing lokik things and lokik relations.

²³Laukik mē̃ alaukiktā key|kī smr̥iti rakhē̃gē .

²⁵You will have to have a spiritual awareness of lokik things.

²⁴Bhal laukik sambandhiyō̃ kō dēkhtē hō lēkin yah samjhō ki ab hamārī yah bhī brahmā bāp K|kē bachchē pichhlī birādrī hai .

²⁶When you look at lokik relations, you must consider them to be the final generation of the children of Brahma Baba. ²⁷They are part of the dynasty of Brahma.

²⁵Brahmā vanśh tō hai nā .

²⁸Brahma is the creator.

²⁶Kyōṅki brahmā dī|the creator hai , tō bhakta , gyānī va agyānī haĩ lēkin birādrī tō vah bhī haĩ nā .

²⁹So whether they are devotees, enlightened or ignorant souls, they are also part of that generation, are they not?

²⁷Tō laukik sambandhī bhī brahmāvanśhī haĩ lēkin vah najdīk sambandh K|kē haĩ , vah dūr K|kē haĩ .

³⁰So even lokik relations are part of the dynasty of Brahma; but some are in close relationship and others are in a distant relationship.

²⁸Isī rīti kōī bhī laukik chīz dēkhtē hō , daphtar mē̃ kām kartē hō , business kartē hō , khānā khātē hō , dēkhtē hō , bōltē hō lēkin ēk-ēk laukik bāt mē̃ alaukiktā hō .

³¹It is the same when you see anything lokik: whether you are working in your office or doing your business, eating food or looking at or speaking about something, you should have a spiritual awareness about everything lokik.

²⁹Isī śharīr K|kē kārya kē liē chal rahē hō tō sāth-sāth samjhō in śhārīrik pāṅw dvārā laukik kārya taraph jā rahā hū̃ lēkin buddhi dvārā apnē alaukik dēśh , kalyāṇ K|kē kārya kē liē jā rahā hū̃ .

³²You have to continue to move for the activity of your body, but while going towards your lokik work with the feet of the body, at the same time, consider that you are moving towards your alokik land and bringing benefit through the intellect.

³⁰Pāṅw yahā̃ chal rahē haĩ lēkin buddhi yād kī yātrā mē̃ .

³³The feet are walking here, but the intellect is engaged on the pilgrimage of remembrance.

³¹Śharīr kō bhōjan dē rahē haĩ lēkin ātmā kō phir yād kā bhōjan dētē jāō .

³⁴Just as you give food to the body, in the same way, continue to give to the soul the food of remembrance.

³²Yah yād bhī ātmā kā bhōjan hai .

³⁵This remembrance is food for the soul.

³³Jis samay śharīr kō bhōjan dētē hō aisē hī śharīr kē sāth mē̃ ātmā kō bhī śhakti kā , yād kā bal dēnā hai .

³⁶At the time you give food to your body, also give the soul the strength and the power of remembrance. ³⁷What do you have to do to bring about transformation within yourself?

³⁴Apnē kō parivartan mē̃ lānē kē liē kyā karnā paṛēgā  ?

³⁸You have to change everything from lokik into alokik.

³⁵Harēk chīz kō laukik sē alaukiktā mē̃ parivartan karnā hai .

³⁹Through this, people will realise that you are a special alokik soul.

³⁶Jissē lōgō̃ kō mālūm hō ki yah kōī viśhēṣh alaukik ātmā hai .

⁴⁰Even whilst living amongst the lokiks, you are different from them.

³⁷Laukik mē̃ rahtē huē bhī ham , lōgō̃ sē nyārē haĩ .

⁴¹With the awareness of the soul, you have to consider yourself to be detached.

³⁸Apnē kō ātmik rūp mē̃ nyārā samajhnā hai .

⁴²It is easy to become detached from your duties and your work.

³⁹Kartavya sē nyārā hōnā tō sahaj hai , ussē duniyā kō pyārē nahī̃ lagē̃gē , duniyā kō pyārē tab lagē̃gē jab śharīr sē nyārī ātmā rūp mē̃ kārya karē̃gē .

⁴³You will not be loved by the world through that. ⁴⁴You will be loved by the world when you perform your tasks whilst considering yourself to be a soul, detached from the body.

⁴⁰Tō sirph duniyā key|kī bātō̃ sē hī nyārā nahī̃ bannā hai , pahlē tō apnē śharīr sē nyārā bannā hai .

⁴⁵You must not be detached from just the things of the world, but you first have to be detached from your body. ⁴⁶You will be loved when you become detached from your body.

⁴¹Jab śharīr sē nyārē hōṅgē tab pyārē hōṅgē .

⁴⁷You will then be loved by your own mind, by God and by the world.

⁴²Apnē man K|kē priya , prabhu priya aur lōk priya bhī banē̃gē .

⁴⁸Why are you not loved by the world at present? ⁴⁹Because you have not become detached from your body.

⁴³Abhī lōgō̃ kō kyō̃ nahī̃ priya lagtē haĩ  ?

⁵⁰You simply try to become detached from the bodily relations.

⁴⁴Kyōṅki apnē śharīr sē nyārē nahī̃ huē hō .

⁵¹They then complain to you and say: How much have you changed yourself?

⁴⁵Sirph dēh K|kē sambandhiyō̃ sē nyārē hōnē key|kī kōśhiśh kartē hō tō vah ulhanē dētē .

⁵²You will continue to receive complaints until you become detached from your body first.

⁴⁶Khud kō kyā change kiyā hai  ?

⁵³Then, you will be loved by the world.

⁴⁷Pahlē dēh K|kē bhān sē nyārē nahī̃ huē hō tab tak ulhanā miltā hai .

⁵⁴Some look at themselves and also look at the things of the world outside.

⁴⁸Pahlē dēh sē nyārē hōṅgē tō ulhanē nahī̃ milē̃gē .

⁵⁵They first change those other things and then change themselves.

⁴⁹Aur hī lōkpriy ban jāyēṅgē .

⁵⁶This is why there is no impact.

⁵⁰Kaī apnē kō dēkh bāhar key|kī bāt kō dēkh lētē haĩ aur bātō̃ kō pahlē change kar lētē haĩ , apnē kō pīchhē change kartē haĩ . ⁵¹Isliē prabhāv nahī̃ paṛtā hai .

⁵⁷In order to create an impact, you first have to transform yourself. ⁵⁸You have to bring about transformation in your vision, attitude and consciousness, as well as in the way you use your wealth and your time.

⁵²Prabhāv ḍālnē kē liē pahlē apnē kō parivartan mē̃ lāō .

⁵⁹Then you will be loved by the world. ⁶⁰What do you have to do after you have become perfect?

⁵³Apnī dr̥iṣhṭi , vr̥itti , smr̥iti kō , sampatti kō , samay kō parivartan mē̃ lāō tab duniyā kō priya lagē̃gē .

⁶¹Baba is telling you what your walking and talking should be like. ⁶²It should be like your memorial which has been shown in the scriptures.

⁵⁴Kyōṅki jab sampūrṇ hō gayē tō uskē bād phir kyā karnā hai  ?

⁶³Who made whom surrender totally? ⁶⁴And in how much time?

⁵⁵Bōlanā-calanā kaisē hō vah batā rahē haĩ .

⁶⁵Do you remember the memorial? ⁶⁶(The example of King Janak.)

⁵⁶Jaisē apakī yādgār śākhō̃ mē̃ batātē haĩ - sampūrṇ samarpaṇ kisnē aur kiskō karāyā aur kitnē mē̃ karāyā  ? ⁵⁷Yādgār key|kī yād ātī hai  ?

⁶⁷That was inspired by the children, but there is also the memorial in which the Father made him surrender completely.

⁵⁸ ( rājā janak kā misāl ) unkō tō bachchō̃ nē karāyā . ⁵⁹Lēkin bāp nē karāyā aisā bhī yādgār hai .

⁶⁸They have shown Vaman (an incarnation of the god Vishnu as a midget), that is, they have shown something small.

⁶⁰Batlātē haĩ nā ki vāman arthāt chhōṭā .

⁶⁹What has the smallest form?

⁶¹Sabhī sē chhōṭā rūp kiskā hai  ?

⁷⁰The soul and the Supreme Soul.

⁶²Ātmā aur paramātmā kā , tō bāp nē ākar māyā balī , jō balvān hai ussē tīn pair mē̃ sabhī kuchh liyā arthāt sampūrṇ samarpaṇ banāyā .

⁷¹So the Father came and took everything from Maya, Bali. ⁷²He (God) made the most powerful one completely surrender everything in three steps.

⁶³Āp lōgō̃ kō bhī sampūrṇ samarpaṇ karnā hai arthāt jō bhī māyā kā bal hai vah sabhī kuchh tyāgnā hai .

⁷³All of you have to surrender completely. ⁷⁴That is, you have to renounce the power of Maya.

⁶⁴Māyā kā balī nahī̃ bannā hai lēkin ītharīy śhakti mē̃ balvān bannā hai .

⁷⁵You must not become strong with the power of Maya, but you must become strong with Godly power.

⁶⁵Tō jaisē vah tīn pair dikhātē haĩ . ⁶⁶Yah kaun see|sī|C tīn bātē̃ sunāī jātī haĩ jissē sampūrṇ samarpaṇ ā jātā hai .

⁷⁶So just as they have portrayed the three steps, what are the three things that are spoken of through which there is complete surrender?

⁶⁷Mansā , vāchā aur karmaṇā kē liē śhikṣhā kaunsī hai  ?

⁷⁷What are the teachings for your thoughts, words and actions?

⁶⁸Agar vah tīn bātē̃ yād rakhē̃gē tō sampūrṇ samarpaṇ hō hī jāyēṅgē .

⁷⁸If you remember these three things, you will become completely surrendered.

⁶⁹Vah tīn bātē̃ kaunsī  ?

⁷⁹What are these three things?

⁷⁰Ēk tō dēh sahit sabhī sambandhō̃ kā tyāg . ⁷¹Māmēkamū yād karō .

⁸⁰One is to renounce your body and bodily relations, and remember Me alone.

⁷²Yah tō hō gayā mansā .

⁸¹This is for your thoughts.

⁷³Vāchā kē liē kyā śhikṣhā miltī hai  ?

⁸²What teachings do you receive for your words?

⁷⁴Her|har samay jaisē mōtī chugtē hai , is rīti mukh sē ratna hī nikalē .

⁸³Every second, just as you pick up pearls, in the same way, you must only let jewels emerge from your mouth.

⁷⁵Ēk dō kō patthar nahī̃ lēkin gyān ratnō̃ kā dān dēnā hai .

⁸⁴You must donate to others only the jewels of knowledge and never stones.

⁷⁶Aur karmaṇā kē liē yahī yād rakhō ki jō karma maĩ karū̃gā mujhē dēkh sabhī karē̃gē .

⁸⁵And for your actions, you must remember that whatever actions I perform, others will see me and do the same.

⁷⁷Dūsrī bāt ki jō karē̃gē sō pāyēṅgē .

⁸⁶And also, those who do something will receive the return of that.

⁷⁸Yah dōnō̃ bātē̃ yād rahnē sē karmaṇā mē̃ bal miltā hai arthāt jō sabhī K|kē samparka mē̃ ātē hai usmē̃ bal miltā hai .

⁸⁷Both these aspects give power in your actions, that is to say, those who come into connection with you receive power through this. ⁸⁸Do you understand?

⁷⁹Samjhā  ? ⁸⁰Mansā , vāchā , karmaṇā kē liē in mukhya bātō̃ kō yād rakhē tō phir sampūrṇ samarpaṇ jō huē hō uskō avināśhī banā sakē̃gē .

⁸⁹If you remember these main things for your thoughts, words and actions, then you will be able to make your surrender complete and eternal.

⁸¹Aisē nahī̃ ki yahā̃ sampūrṇ samarpaṇ kā naśhā chaṛhā hai vah bād mē̃ kam hō jāyē .

⁹⁰The intoxication that you have here of complete surrender should not decrease later.

⁸²Agar yah pakkā yād rakhē̃gē ki ham tō sampūrṇ samarpaṇ hō hī gayē tō yah avināśhī yād āpkō avināśhī banākar rakhēgī .

⁹¹If you firmly remember that you have surrendered completely, this imperishable remembrance will then make you imperishable.

⁸³Agar āp kuchh ḍagmag huē tō phir samasyā ḍagmag karēgī .

⁹²If you fluctuate a little, then the obstacles will also make you fluctuate.

⁸⁴Āpkē ḍagmag hōnē kō aur samasyāō̃ kō dēkhtē huē lōg bhī uskā tamāśhā dēkhē̃gē .

⁹³People will ridicule your fluctuation and your obstacles.

⁸⁵Bāpdādā tō dēkhtē rahtē haĩ .

⁹⁴BapDada continues to see everything anyway.

⁸⁶Sāth kiskē rahē̃gē  ?

⁹⁵Whom will you live with?

⁸⁷Sāthī aṅgulī chhōṛ dē tō kyā karē̃gē  ?

⁹⁶What will you do if your Companion lets go of your finger?

⁸⁸Sabhī apnā sāth nibhāyē . ⁸⁹Bāpdādā tō kis na kis rup sē sāth nibhānē arthāt aṅgulī pakaṛnē key|kī kōśhiśh kartē rahtē haĩ .

⁹⁷All of you must fulfill the responsibility of keeping company. ⁹⁸BapDada tries to fulfill the responsibility of keeping your company in one way or another.

⁹⁰Itnē tak jō bilkul sā̃s nikalnē tak , sā̃s nikalnē vālā bhī hōtā hai tō bhī jān bhartē haĩ .

⁹⁹That is to say, He tries to hold onto your finger to such an extent that He gives life to even those who are on their last breath.

⁹¹Lēkin kōī ôksījan lagānē hī na dē , nalī kō hī nikāl dē tō kyā karē̃gē  ?

¹⁰⁰But if some do not let BapDada give them oxygen, or if they remove the tube, what can He do?

⁹²Agar bāpdādā kā sahyōg chāhiē tō vāstav mē̃ sahyōg kōī māṅgnē key|kī chīz nahī̃ hai .

¹⁰¹If you want BapDada's co-operation, then in fact, you do not need to even ask for it.

⁹³Sahyōg , snēhī kō svataḥ hī prāpt hōtā hai .

¹⁰²Those who are loving automatically receive co-operation.

⁹⁴Āp bāpdādā kā snēhī banō tō sahyōg svataḥ hī prāpt hōgā .

¹⁰³If you have love for BapDada, you will automatically receive co-operation.

⁹⁵Māṅgnē key|kī āvaśhyaktā nahī̃ .

¹⁰⁴There is no need to ask for it.

⁹⁶Ādhā kalp māṅgtē rahē , bhakta rūp mē̃ .

¹⁰⁵In the form of devotees you have been asking for half a kalpa.

⁹⁷Abhī bachchā bankar bhī māṅgtē rahē tō bākī phark kyā rahā bhakta aur bachchō̃ mē̃  ?

¹⁰⁶If you continue to ask, even now as a child, then what difference is there between the devotees and the children?

⁹⁸Lēkin kāraṇ kyā hai ki agyānī hōkar sahyōg māṅgtē hō adhikārī samjhō tō phir māṅgnē key|kī āvaśhyaktā nahī̃ .

¹⁰⁷You continue to ask for co­operation as ignorant souls. ¹⁰⁸If you consider yourself to be one with a right, you do not need to ask for it.

⁹⁹Bītī sō bītī .

¹⁰⁹Whatever has happened is in the past.

¹⁰⁰Jō bīt chukā uskā chintan na karkē , bītī huī bātō̃ sē śhikṣhā lēkar āgē kē liē sāvdhān .

¹¹⁰Now, you must also transform all the experiences you have had. ¹¹¹Do not think about whatever has happened.

¹⁰¹Agar bītī huī bātō̃ kō sōchtē rahē̃gē tō yah bhī ēk samasyā hō jāyēgī .

¹¹²Learn a lesson from whatever has happened and be cautious in the future.

¹⁰²Samasyāyē̃ tō bahut ātī hai , yah bhī ēk naī samasyā khaḍī kar dēgē .

¹¹³If you continue to think about whatever has happened in the past, that will become an obstacle.

¹⁰³Bītī kō parivartan mē̃ lānē , bal bharnē kē liē us rūp sē sōchō .

¹¹⁴Many obstacles come, and this would be a new obstacle arising.

¹⁰⁴Agar yah sōchē̃gē ki yah kyō̃ , kaisē huā , ab kaisē hōgā , jump dē sakū̃gā yā nahī̃ . ¹⁰⁵Question nahī̃ karō .

¹¹⁵In order to transform the past, and to fill yourself with strength, think about it in that way.

¹⁰⁶Question mark K|kē badlī|badalī fullstop , bindī lagāō .

¹¹⁶But instead you think: Why did this happen?

¹⁰⁷Bindī lagānā sahaj hōtā hai .

¹¹⁷How did it happen? ¹¹⁸How will it happen now?

¹⁰⁸Question - mark tō kōī likh sakē vā nahī̃ .

¹¹⁹Will I be able to take a high jump or not?

¹⁰⁹Lēkin yahā̃ question lagānā sabhī kō ātā hai .

¹²⁰Do not ask all these questions.

¹¹⁰Bindī lagātē jāō tō bindī rūp mē̃ sthit hō sakē̃gē .

¹²¹Apply a full stop instead of question marks. ¹²²It is easy to apply a full stop.

¹¹¹Museum yā pradarśhanī mē̃ āp lōg samjhānē kē bād phir kyā kartē hō  ?

¹²³Whether someone knows how to write a question mark or not, everyone here knows how to ask questions.

¹¹²Museum va pradarśhanī K|kē paścāt kyā karnā hai vah parchā sabhī kō dētē hō .

¹²⁴Continue to apply a full stop and you will be able to stabilise yourself in the stage of a point.

¹¹³Tō bāpdādā bhī āj pūchhtē hai ki āp bhaṭṭhī K|kē paścāt kyā karē̃gē  ?

¹²⁵Today, BapDada is asking the children: What will you do after the bhatthi?

¹¹⁴Yagya K|kē kārya kō kaisē āgē baṛhāyēṅgē  ?

¹²⁶How will you make the task of the yagya progress?

¹¹⁵Apnī unnati kā sādhan kyā karē̃gē  ?

¹²⁷What will you adopt as a method for your progress?

¹¹⁶Daivī guṇ dhāraṇ karnā , snēhī bannā - yah tō karnā hī hai lēkin practical rūp sē kyā dēgē  ?

¹²⁸You have to imbibe the divine virtues and become loving anyway. ¹²⁹But what will you do in a practical form?

¹¹⁷Jaisē āp lōgō̃ nē sunāyā bhī ki apnē , bāp-dādā K|kē , parivār K|kē snēhī-sahayōgī banē̃gē . ¹¹⁸Lēkin vah bhī kin - kin bātō̃ mē̃ bannā hai .

¹³⁰All of you related how you will be loving and cooperative to BapDada and the family, but in what aspects do you have to become that?

¹¹⁹Mansā - vāchā-karmaṇā K|kē sāth-sāth tan-man-dhan tīnō̃ rūp sē apnē kō change karnā hai .

¹³¹Together with your thoughts, words and actions, you also have to check yourself in terms of your body, mind and wealth.

¹²⁰Madadgār aur vaphādār . ¹²¹Jab dōnō̃ bātē̃ hōgī tab bāpdādā aur parivār K|kē snēhī aur sahyōgī ban sakē̃gē .

¹³²It is when you are obedient and faithful that you will be able to be loving and cooperative to BapDada and the family.

¹²²Jō sahyōgī hōṅgē unkī parakh kyā hōgī  ?

¹³³What is the sign of those who are cooperative?

¹²³Vah parivār aur bāpdādā K|kē vichārō̃ aur jō karma hōtē haĩ unmē̃ ēk dō K|kē samīp hōṅgē .

¹³⁴They will be close to the family and BapDada in their thoughts and actions.

¹²⁴Ēk dō K|kē mat K|kē samīp ātē jāyēṅgē tō phir matbhēd khatm hō jāyēgā .

¹³⁵As you continue to come closer to one another in opinion, all conflict of opinion will finish.

¹²⁵Ēk tō madadgār aur vaphādār uskā tarīkā bhī batāyā , dūsrī bāt yah hai ki jō bhī sampūrṇ samarpaṇ hōtē haĩ unkō apnā tan-man-dhan aur samay yah chārō̃ chīzē̃ kahā̃ lagānī chāhiē  ?

¹³⁶You have been given the method to become helpers and how to be faithful. ¹³⁷Secondly, in what way should those who have surrendered completely use their mind, body, wealth and time?

¹²⁶Yah tō jarūr hai ki pravr̥itti mārg taraph bhī dhyān dēnā hai lēkin yah jō chārō̃ chīzē̃ dētē hō uskē liē āp K|kē man mē̃ jajamēnnṭa ṭhīk hai ki ham yathārth rīti prayōg kar rahē haĩ  ?

¹³⁸Of course, you have to pay attention to your family, but do you have the accurate judgment of whether you are accurately using the four things that you have given?

¹²⁷Sampūrṇ samarpaṇ ātmā kō jō sachmuch tan , man , dhan aur samay dēnā chāhiē is pramāṇ dē rahē haĩ  ?

¹³⁹Is a totally surrendered soul giving his body, mind, wealth and time to the extent that he should?

¹²⁸Yah pōtāmēl bhī nikālō ki tan , man , dhan aur samay kā prayōg kahā̃ kartē haĩ  ?

¹⁴⁰You must maintain the account of how you use your body, mind, wealth and time.

¹²⁹Jaisē apnē ghar kā pōtāmēl rakhtē hō vaisē jō sampūrṇ samarpaṇ huyē haĩ unhō̃ kō yah bhī pōtāmēl nikālnā chāhiē .

¹⁴¹Just as you maintain an account of your home, in the same way, those who have surrendered completely should also write this account.

¹³⁰Tan bhī kahā̃ aur kaisē lagāyā  ?

¹⁴²Where and how did you use your body?

¹³¹Yah short mē̃ likhnā hai lēkin spaṣhṭ .

¹⁴³You have to write it in short, but clearly.

¹³²Kyōṅki detail bhī hōtā hai parantu spaṣhṭ nahī̃ hōtā .

¹⁴⁴There is detail also, but sometimes it is not clear.

¹³³Isliē short bhī hō aur spaṣhṭ bhī hō .

¹⁴⁵This is why it should be short and clear.

¹³⁴Jitnā-jitnā short aur spaṣhṭ likh sakē̃gē utnā āntarik sthiti bhī spaṣhṭ aur clear hōgī .

¹⁴⁶The shorter and clearer you write it, so accordingly your internal stage will also be clear.

¹³⁵Saṅkalp kō short karē̃gē tō samāchār bhī short hōgā aur puruṣhārth key|kī line clear hōgī .

¹⁴⁷If you keep your thoughts short, your news will be short and the line of effort will be clear.

¹³⁶Tō samāchār bhī spaṣhṭ hōgā .

¹⁴⁸Then your news will also be clear.

¹³⁷Ismē̃ sārā pōtāmēl ā jāyēgā .

¹⁴⁹The entire account will be included in this.

¹³⁸Tīsrī bāt yah yād rakhnē kī hai ki mansā , vāchā , karmaṇā jō kuchh bhī ab tak puruṣhārth key|kī kamī K|kē kāraṇ chaltā rahā , uskō buddhi sē bilkul hī bhūl jāō . ¹³⁹Jaisā ki ab nayā janma liyā hai .

¹⁵⁰Thirdly, remember that whatever you have been continuing to do in your thoughts, words and actions due to lack of effort, that should be totally removed from the intellect, as though you have taken a new birth.

¹⁴⁰Puruṣhārth mē̃ jō bātē̃ kamjōrī kī hai vah sabhī yahā̃ hī chhōṛkar jānī hai .

¹⁵¹In your effort, you have to leave behind all the things of weakness here.

¹⁴¹Phir patrō̃ mē̃ yah nahī̃ ānā chāhiē ki pichhlē saṅskārō̃ K|kē kāraṇ yah hō gayā .

¹⁵²Then you will not write in your letters how such and such happened due to the sanskars of the past.

¹⁴²Jabki sampūrṇ samarpaṇ hō gayē tō aisē hī sōchnā ki dān dī|the huī chīz hai , jiskō agar phir svīkār karē̃gē tō uskā pariṇām kyā hōgā .

¹⁵³Since you have completely surrendered, you must think that that was something you already donated. ¹⁵⁴If you accept again what you have donated, what will be the result?

¹⁴³Yah smr̥iti rakhnē sē chārō̃ bātē̃ change hō jāyēṅgī .

¹⁵⁵When you maintain this awareness, all the four things will be transformed.

¹⁴⁴Mukh sē kabhī aisē bōl nahī̃ nikalnī chāhiē .

¹⁵⁶You must never let such words emerge from your mouth.

¹⁴⁵Samasyāyē̃ sāmnē kyō̃ ātī haĩ kyōṅki gyān key|kī kaī bātē̃ ulṭē rūp mē̃ andar mē̃ dhāraṇ kar lī hā̃ .

¹⁵⁷Why do obstacles come in front of you? ¹⁵⁸Because you have imbibed the knowledge in the wrong way.

¹⁴⁶Kōī bhūl hōgī tō kahē̃gē ki sampūrṇ tō banē nahī̃ hai . ¹⁴⁷Abhī tō samay paḍā hai . ¹⁴⁸Puruṣhārthī haĩ .

¹⁵⁹If you make a mistake, you say: We have not yet become perfect; there is still time remaining; we are still effort-makers.

¹⁴⁹Puruṣhārthī kō bhūlē̃ karnē key|kī chhuṭṭī nahī̃ hai .

¹⁶⁰Effort-makers do not have the freedom to make mistakes.

¹⁵⁰Lēkin ājkal aisē samajh baiṭhē haĩ ki puruṣhārthī arthāt bhūlē̃ māph haĩ . ¹⁵¹Yē aisā kartā hai tō hamkō karnā paṛtā hai .

¹⁶¹But nowadays, most of you think that to be an effort-maker means that your mistakes are forgiven.

¹⁵²Yah gyānī kē badlē agyānī hō gayā .

¹⁶²This one is doing this; therefore I have to do this.

¹⁵³Yād kyā rakhnā hai , jō karēgā sō pāyēgā . ¹⁵⁴Maĩ jō karū̃gā mujhē dēkh aur karē̃gē .

¹⁶³This one has become agyani (one without knowledge) instead of being a gyani (enlightened) soul.

¹⁵⁵Unkō dēkh mujhē nahī̃ karnā hai .

¹⁶⁴What do you have to remember?

¹⁵⁶Maĩ aisā karū̃ , jō mujhē dēkh aur bhī aisā karē .

¹⁶⁵Whosoever does something, he receives the return of that.

¹⁵⁷Tō yah chhōṭī-chhōṭī bātē̃ ulṭē rūp mē̃ dhāraṇ kar lī haĩ .

¹⁶⁶Whatever I do, when others see me, they will do the same. ¹⁶⁷I must not do what I see others doing.

¹⁵⁸Gyān kā sahī advantage jō lēnā chāhiē uskē badalē|badlē ulṭē rūp sē prayōg karnē sē puruṣhārth mē̃ kamjōrī ātī hai .

¹⁶⁸I should perform such actions that when others see me they will be inspired to do the same. ¹⁶⁹You have imbibed these minor things in the wrong way.

¹⁵⁹Yē puruṣhārthhīn key|kī bātē̃ haĩ lēkin samajhtē hai ki yahī puruṣhārthī jīvan hai .

¹⁷⁰Instead of taking advantage of knowledge in the right way, you use it in the wrong way, and so there is weakness in your effort.

¹⁶⁰Isliē yah tō gyān key|kī points apnē puruṣhārth key|kī kamī kō chhipānē K|kē sādhan banākar rakhē haĩ .

¹⁷¹Although these are things about not making effort, you instead think that these are things of a life of effort.

¹⁶¹In sādhanō̃ kō miṭāō . ¹⁶²Tō sabhī samasyāyē̃ āpēhī khatm hō jāyēṅgī .

¹⁷²And so you have been using, as an instrument, points of knowledge to hide the weakness in your effort.

¹⁶³Chār śhaktiyō̃ kō dhāraṇ karnā hai . ¹⁶⁴Hai tō ēk hī īśhvarīy śhakti .

¹⁷³Finish all these methods and all your obstacles will finish automatically.

¹⁶⁵Lēkin spaṣhṭ karnē kē liē kahā jātā hai .

¹⁷⁴You have to imbibe four powers.

¹⁶⁶1 - samēṭnē kī śhakti arthāt short karnē key|kī śhakti , 2 - samānē key|kī śhakti , 3 - sahan karnē key|kī śhakti , 4 - sāmnā karnē key|kī śhakti , lēkin kiskā sāmnā karnā hai  ?

¹⁷⁵In fact, it is one and the same Godly power, but this is said in order to make it clear. ¹⁷⁶1) The power to pack up, that is, the power to make something short.

¹⁶⁷Bāpdādā va daivī parivār kā nahī̃ .

¹⁷⁷2) The power to accommodate.

¹⁶⁸Māyā key|kī śhakti kā sāmnā karnē key|kī śhakti .

¹⁷⁸3) The power to tolerate and 4) The power to confront.

¹⁶⁹Yah chārō̃ śhaktiyā̃ dhāraṇ karē̃gē tō sampūrṇ samarpaṇ kō avināśhī kāyam rakh sakē̃gē .

¹⁷⁹But whom do you have to confront? ¹⁸⁰Not BapDada or the divine family, but the power to confront the power of Maya.

¹⁷⁰Jaisē kahtē haĩ nā ki ēk tō short ( chhōṭā ) karō aur short ( chā̃ṭanā ) karō .

¹⁸¹If you imbibe all these four powers, you will be able to remain completely and eternally surrendered.

¹⁷¹Yah karnā hai , yah sōchnā hai , yah nahī̃ , yah bannā hai yah nahī̃ . ¹⁷²Short kartē jāō aur jitnā hō sakē short karō .

¹⁸²It is said: Keep everything short and also sort out everything: I have to think this, and not this, I have to become this and not this.

¹⁷³Jō das śhabda bōlnē haĩ , unkō short kar 2 śhabdō̃ mē̃ rahasya batāō tō aisē short kartē-kartē bilkul short hō jāyēgā .

¹⁸³Continue to sort out everything and then make everything as short as possible. ¹⁸⁴If whatever you say in ten words is made short, and then the essence can be told in two words.

¹⁷⁴Aisā puruṣhārth is bhaṭṭhī K|kē pakṣāt karnā hai .

¹⁸⁵Then by making it short in this way, everything will become short.

¹⁷⁵Ēk bāt yah bhī yād rakhnā ki jaisē bāpdādā nē āp sabhī bachchō̃ kō sr̥iṣhṭi K|kē sāmnē pratyakṣha kiyā hai tō ab āp bachchō̃ kā bhī kām hai ki her|har kartavya sē , her|har bāt sē bāpdādā kō anēk ātmāō̃ kē āgē pratyakṣha karnā hai .

¹⁸⁶You have to make such effort after the bhatthi. ¹⁸⁷The other thing you have to remember is that just as BapDada has revealed you to the world, so it is now the duty of you children to reveal BapDada to all souls through your every task and every aspect.

¹⁷⁶Vah hai āpkā kartavya .

¹⁸⁸This is your task.

¹⁷⁷Yah bhī apnā chart dēkhō ki ab tak hamnē bāp kā sandēśh tō diyā lēkin us sandēśh sē ātmāō̃ K|kē andar bāpdādā K|kē snēh aur sambandh kō pratyakṣha kiyā  ?

¹⁸⁹Also maintain your chart of how many souls you have given Baba's message to, and whether you have been revealing BapDada's love and relationship to those souls through that message.

¹⁷⁸Nahī̃ . ¹⁷⁹Tō vah service kyā rahī  ?

¹⁹⁰If not, then what service took place?

¹⁸⁰Adhūrī service nahī̃ karnī hai .

¹⁹¹You must not do incomplete service.

¹⁸¹Abhī sampūrṇ samarpaṇ huē hō tō service bhī sampūrṇ karnī hai .

¹⁹²You have now surrendered completely, and so you have to do complete service.

¹⁸²Isliē harēk kō yah bhī check karnā hai ki āj mainnē mansā , vāchā , karmaṇā kitnī ātmāō̃ K|kē andar bāpdādā K|kē snēh aur sambandh kō kahā̃ tak pratyakṣha kiyā hai  ?

¹⁹³Therefore, each of you has to check to how many souls and to what extent you have revealed BapDada's love and relationship, through your thoughts, words and actions.

¹⁸³Sirph sandēśh dēnā service nahī̃ .

¹⁹⁴Just to give a message is not service.

¹⁸⁴Sandēśh dēnā arthāt unkō apnē sambandhī banānā .

¹⁹⁵To give a message means to bring them into relationship.

¹⁸⁵Apnā sambandhī banānā arthāt śhivvanśhī brahmākumār-kumārī banānā .

¹⁹⁶To make them your relations means to make them Brahma Kumars and Kumaris who belong to the clan of Shiva.

¹⁸⁶Yah hai apnā sambandhī banānā .

¹⁹⁷This is what it means to make them your relations.

¹⁸⁷Apnā sambandhī tab banāyēṅgē jab unkō snēhī banāyēṅgē .

¹⁹⁸You will only make them into your relations when you make them loving.

¹⁸⁸Snēhī bannē sē sambandhī ban jāyēṅgē .

¹⁹⁹When they become loving, they will become your relations.

¹⁸⁹Sirph sandēśh dēnā tō chīṇṭī mārg key|kī service hai , yah vihaṅg mārga key|kī service hai .

²⁰⁰Just to give the message is the service of a crawling speed. ²⁰¹The other is fast service.

¹⁹⁰Duniyā K|kē andar yah āvāj phailāō ki bāpdādā apnē kartavya kō kaisē gupta vēśh mē̃ kar rahē haĩ .

²⁰²Spread the word in the whole world how BapDada is carrying out His task in an incognito way.

¹⁹¹Unkō is snēh , sambandh mē̃ lāō .

²⁰³Forge their love and relationship.

¹⁹²Hai tō sabhī āpkē sambandhī nā .

²⁰⁴All of them are your relations anyway.

¹⁹³Tō sambandhiyō̃ kō apnā sambandh yād dilāō .

²⁰⁵So just remind your relations of the relationship.

¹⁹⁴Bichhuḍī ātmāō̃ kō snēhī banāō .

²⁰⁶Make the souls who have been separated, loving.

¹⁹⁵Abhī service kā gupta rūp chal rahā hai , pratyakṣha rūp nahī̃ chal rahā hai .

²⁰⁷At present, service is being done in an incognito way, not in a revealed way.

¹⁹⁶Museum mē̃ ātē haĩ bāhar kā pratyakṣha rūp aur chīz hai . ¹⁹⁷Lēkin service kā rūp abhī gupta hai .

²⁰⁸When they come to the museums, the revealed, external form is something else; but the form of service is at present incognito.

¹⁹⁸Service kā rūp jab pratyakṣha hōgā tab pratyakṣhatā hōgī .

²⁰⁹Revelation will take place when the form of service is revealed.

¹⁹⁹Service kaisē vr̥iddhi kō pāyē uskē liē nayē-nayē plans bhī banāō .

²¹⁰Create new plans for expanding service. ²¹¹How can you spread the sound?

²⁰⁰Āvāj kaisē hō . ²⁰¹Bēdhaṛak hōkar sūchnā dēnē , sandēśh dēnē kē liē jāō .

²¹²Go and give them the information and message fearlessly and without hesitation.

²⁰²Pradarśhanī bhī kartē jāō lēkin bād mē̃ unkō jō kahtē hō vah tum bhī karō .

²¹³Continue to hold exhibitions. ²¹⁴But afterwards, you must do whatever you are telling them to do.

²⁰³Āpas mē̃ milkar sōchō . ²⁰⁴Duniyā kō yah kaisē mālūm hō ki abhī samay kyā hai aur kartavya kyā hō rahā hai  ?

²¹⁵Get together and think about how the world can come to know what the time is and what task is being carried out.

²⁰⁵Kisī bhī rīti āvāj pahũch jāyē .

²¹⁶The message should reach them in some way.

²⁰⁶Paper dvārā service hōnī chāhiē , vah huī nahī̃ hai .

²¹⁷The service that should take place through the papers is not yet being carried out.

²⁰⁷Ēk saṅgaṭhan K|kē rūp mē̃ , ēk dō kō samajh , sahyōgī ban bēhad key|kī service mē̃ bēhad kā rūp lānā hai .

²¹⁸In the form of one gathering, and by understanding one another and giving co-operation, you have to bring about an unlimited form in the unlimited service.

²⁰⁸Is group mē̃ emerge rūp mē̃ sabhī kō yah umaṅg hai ki jaisē bāpdādā chāhtē hai vaisē hī ham 100 kar K|kē dikhāyēṅgē . ²⁰⁹Jaisē yah emerge rūp mē̃ hai , pūrā hō jāyēgā .

²¹⁹The enthusiasm of everyone in this group in an emerged form is to do whatever BapDada wishes by one hundred per cent, just as it is in an emerged form that it will happen.

²¹⁰Sabhī K|kē man mē̃ jō hai ki ṭōṭalī laukik kārya sē sabhī surrender hō jāyē̃ vah din bhī najdīk hai .

²²⁰It is in everyone's mind to surrender completely from their lokik work; that day is very close.

²¹¹Lēkin vah tab hōgā jab man sē surrender hōṅgē .

²²¹But that will only happen when you have surrendered with the mind.

²¹²Phir laukik kārya sē surrender hōnē mē̃ dērī nahī̃ lagēgī .

²²²Then it will not take long to surrender from your lokik work.

²¹³Is bārī man sē surrender hō jāō .

²²³This time, surrender with your mind.

²¹⁴Jiskī result achchhī dēkhē̃gē us anusār number dēgē .

²²⁴A number will be given according to whoever's result is good.

²¹⁵Bhaṭṭhī kā prōyām bhal hō na hō lēkin madhuban tō hai hī bhaṭṭhī .

²²⁵Madhuban is a bhatthi anyway, whether there is a bhatthi programme or not.

²¹⁶Madhuban ātē rahē̃gē aur apnā amar bannē kā sabūt dētē rahē̃gē .

²²⁶You will continue to come to Madhuban and give the proof of being immortal.

²¹⁷Sabhī sē baṛā surrender hōnā hai - saṅkalpō̃ mē̃ .

²²⁷The greatest surrender is that of being surrendered in thought.

²¹⁸Kōī vyarth saṅkalp na āyē .

²²⁸You should not have any waste thoughts.

²¹⁹In saṅkalpō̃ K|kē kāraṇ hī samay aur śhakti west|waste hōtī hai .

²²⁹It is because of these waste thoughts that your time and energy are wasted.

²²⁰Tō saṅkalp sē bhī sampūrṇ samarpaṇ hōnā hai .

²³⁰So you have to surrender completely even in thoughts.

²²¹Man K|kē umaṅgō̃ kō ab practical mē̃ lānā hai .

²³¹You now have to bring the enthusiasm of the mind into a practical form.

²²²Achchhā - ōm śhānti  !

²³²Achcha. ²³³* * * O M S H A N T I* * *