शनिवार 20 दिसंबर 1969 की अव्यक्त मुरली

⁰> 20-12-69 ōm śhānti avyakt bāpdādā madhuban ¹“ plain|plane yād sē plans key|kī safalatā ”

⁰> > 20-12-69 Om Shanti Avyakt Bapdada Madhuban

²Āj bāpdādā kyā dēkh rahē haĩ .

¹Success in plans through plain remembrance

³Kyā dēkhnē aur kyā karnē āyē haĩ  ?

²What is BapDada seeing today? ³What has he come to see and do?

⁴Āj bāpdādā apnē ati snēhī bachchō̃ sē ēk vāydā karānē liyē āyē haĩ .

⁴Today, BapDada has come to make His extremely lovely children make a promise.

⁵Vāydā karnē mē̃ tō yah ātmāē̃ ādi sē hī pravīṇ haĩ .

⁵You souls were clever at making a promise at the beginning.

⁶Jaisē śhurū mē̃ vāydā karnē mē̃ kōī dērī nahī̃ key|kī , kuchh sōchā nahī̃ . ⁷Is rīti sē ab bhī bāpdādā vāydā lēnē liyē āyē haĩ .

⁶Just as you did not hesitate in making a promise at the beginning, so too, BapDada has come to take a promise from you now.

⁸Yū̃ tō sārē drama mē̃ anēk ātmāō̃ K|kē bīch tum ātmāyē̃ hī himmatvān prasiddh huī hō . ⁹Jō himmat rakh bāpdādā K|kē samīp rahē aur snēh bhī liyā .

⁷Out of all the souls in the entire drama, you are known as the most courageous because you had courage and came close to BapDada and received love from Him.

¹⁰Madad lī bhī aur key|kī bhī .

⁸You took help from Him and also helped Him.

¹¹Tō usī saṅskārō̃ kō phir sē taste karnē āyē haĩ .

⁹So BapDada has come to test those sanskaras once again.

¹²Ever ready tō sabhī haĩ nā .

¹⁰All of you are ever- ready, are you not?

¹³Vāydā yahī hai ki abhī sē sabhī ēktā , svachchhatā , mahīntā , madhurtā aur man , vāṇī , karma mē̃ mahāntā yah 5 bātē̃ ēk ēk K|kē her|har kadam sē najar āvē .

¹¹The promise you have to make is that from now on, there will be unity, cleanliness, subtlety, sweetness and greatness in your thoughts, words and deeds visible to everyone at every step.

¹⁴Sunāyā thā nā bhaṭṭhī kē bād service sthānō̃ par nikalē .

¹²You were told that many were sent on service after the bhatthi.

¹⁵Vah din yād hai nā .

¹³Do you remember those days?

¹⁶Lōg sabhī kyā kahtē thē  ?

¹⁴What did people say about you then?

¹⁷Sabhī K|kē mukh sē yahī nikaltā thā ki yah ēk hī sācē̃ sē nikalī huī haĩ . ¹⁸Sabhī key|kī bāt ēk hī hai , sabhī K|kē rahan-sahan , sabhī K|kē ākarṣhaṇ jahā̃ dēkhō vahī najar ātā hai .

¹⁵The words that emerged from everyone's lips were that all of you have come out of the same machine: "What all of you say is the same, and the attraction of all of you is the same."

¹⁹Vah kiskā prabhāv paṛtā thā  ?

¹⁶So whose influence was that?

²⁰Avyakti pālnā kā prabhāv .

¹⁷That was the influence of the subtle sustenance.

²¹Vyakt mē̃ hōtē huē bhī sabhī kō avyakt phariśhtē najar ātē thē .

¹⁸Even whilst being in the corporeal form, you were visible to everyone as avyakt angels.

²²Sādhāraṇ rūp mē̃ ākarṣhaṇ mūrt aur alaukik vyaktiyō̃ dēkhnē mē̃ ātē thē .

¹⁹In an ordinary form, you were visible as spiritual beings and as images that attract.

²³Ab phir sē vah jaisē 16 varṣh key|kī bhaṭṭhī , yah phir 16 din key|kī bhaṭṭhī .

²⁰Now, once again, just as that was the sixteen year bhatthis, this is the sixteen day bhatthi.

²⁴Lēkin ab sē harēk kō yah mālūm paṛnā chāhiē ki yah badal kar āyē haĩ , duniyā kō badalnē K|kē liyē .

²¹But from now, everyone should come to know that you have come here transformed in order to transform the world.

²⁵Sārē daivī parivār key|kī is group par viśhēṣh āśh hai .

²²The entire divine family especially has an eye on this group.

²⁶Tō viśhēṣh ātmāō̃ kō apnī viśhēṣhtā dikhānī hai , kaunsī viśhēṣhtā  ?

²³So the special souls have to reveal their specialities. ²⁴Whist speciality?

²⁷Vah bātē̃ tō pañch sunāī .

²⁵You were already told of five things.

²⁸Jab yah 5 bātē̃ her|har saṅkalp , her|har bōl , her|har karma mē̃ yād rakhē̃gē tab hī viśhēṣh ātmāē̃ sabhī kō najar āyēṅgē .

²⁶Only when you remember these five things in your every thought, word and deed will you be visible to everyone as special souls.

²⁹Jab apnē mē̃ viśhēṣhtā lāyēṅgē tab bāp kō bhī pratyakṣha kar sakē̃gē .

²⁷When you bring about specialities in yourself, you will be able to reveal the Father.

³⁰Apnē sampūrṇ saṅskārō̃ sē hī bāp kō pratyakṣha kar saktē hō .

²⁸You can only reveal the Father through your sanskaras of perfection.

³¹Sirph service K|kē plans sē nahī̃ lēkin apnē sampūrṇ saṅskārō̃ sē , apnī sampūrṇ śhakti sē bāp kō pratyakṣha kar saktē hō .

²⁹Now just through your service plans, but you can also reveal the Father through your sanskaras of perfection and your perfect Shakti-form.

³²Bhal plans tō banānē paṛtē haĩ lēkin plans bhī saphaltā mē̃ tab āyēṅgē jab plain|plane kē sāth āpanī lagna pūrī hō .

³⁰Although you have to create plans, those plans will only be successful when, together with the plans, you have total love.

³³Plain|plane yād hō . ³⁴Kōī bhī miksacaraṭī na hō .

³¹There should be plain remembrance; there should not be anything mixed in it.

³⁵Plain|plane yād sē hī saphal hō saktē hai .

³²Only with plain remembrance can you be successful.

³⁶Plain|plane K|kē pahlē caikiṅg karō .

³³Check before you create any plans.

³⁷Plain|plane yād mē̃ hai .

³⁴There should be plain remembrance.

³⁸Śhurū-śhurū kā vāydā kyā hai vah gīt yād hai nā , uskō phir sē sākār rūp mē̃ lānā hai arthāt buddhi key|kī lagan ēk tumhī̃ sē hī hai vah sākṣhātkār sākār rūp mē̃ sabhī kō hōnā chāhiē .

³⁵What was the promise you made at the beginning? ³⁶Do you remember that song? ³⁷You have to put that into practice now. ³⁸That is, it should be visible to everyone that your love of the intellect is only for the One.

³⁹Ab samajh kyā karnē āyē hō aur kyā dēkhnē āyē hō  ?

³⁹Now, do you understand what you have come to do and see?

⁴⁰Bhā̃ti-bhā̃ti key|kī bātē̃ bābā kō achchhī lagtī hai .

⁴⁰Baba likes variety. ⁴¹This is a heart-to-heart conversation.

⁴¹Yah rūh-rūhān hai .

⁴²Some fail in this.

⁴²Ismē̃ kōī fail hōtē haĩ . ⁴³Abhī tō tum sabhī kō fail karnē vālē ban gayē hō .

⁴³At this time, you have become those who defeat everyone.

⁴⁴Fail hōtē nahī̃ apnē kō fail hōnē nahī̃ dētē - yah bhī ṭhīk hai .

⁴⁴You are not defeated; you do not allow yourself to be defeated. ⁴⁵This is also good.

⁴⁵Lēkin feel kartē hō .

⁴⁶However, you do become sensitive.

⁴⁶Apnī bāt mē̃ vijayī bannē kā art sīkhnā hō tō bachchō̃ sē sīkh saktē haĩ .

⁴⁷If you want to learn the art of being victorious in whatever you are saying, then learn it from the children.

⁴⁷Yah sirph thōṛā sā fark miṭ jāyē tō yah sārī ātmāē̃ āp sabhī kē ūpar miṭ jāyē̃ .

⁴⁸When this little difference finishes, all these souls will surrender themselves to you.

⁴⁸Jaisē āp sabhī bāpdādā kē ūpar miṭ gayē . ⁴⁹Vaisē hī āpkē bhakta āp śhaktiyō̃ kē ūpar miṭ jāyē̃ .

⁴⁹Just as all of you surrendered yourselves to Baba, so too, your devotees will surrender themselves to you Shaktis.

⁵⁰Lēkin sirph yah bātē̃ miṭ jāyē̃ .

⁵⁰However, these differences should finish.

⁵¹Jō feel hōtā hai , yah bāt miṭ jāyē . ⁵²Sabhī sē samajhdār tō nikalē jō phauran hī saudā kar liyā .

⁵¹The most sensible ones that emerged are those who instantly struck a bargain.

⁵³Sārī sr̥iṣhṭi key|kī ātmāō̃ kē āgē himmavān bhī haĩ , samajhdār bhī haĩ .

⁵²In front of the souls of the entire world, you are the most courageous and the most sensible.

⁵⁴Isliē bāpdādā kahtē haĩ sabhī sē samajhdār bachchō̃ kā yah saṅgaṭhan hai .

⁵³This is why BapDada says: This is the gathering of those who are the most sensible.

⁵⁵Himmatvān bhī haĩ .

⁵⁴You are also courageous.

⁵⁶Aur bhal kitnē bhī himmat rakhē lēkin yah himmat turant dān mahāpuṇya key|kī jō rakhī , aisī himmat abhī kōī rakh nahī̃ saktā .

⁵⁵No matter how much courage others have, no one can have the courage that you have of giving an instant donation, which counts as great charity.

⁵⁷Nadiyō̃ mē̃ tō bhal sabhī nahātē haĩ lēkin āp lōgō̃ nē sāgar mē̃ nahāyā hai .

⁵⁶Although everyone bathes in the rivers, you bathed in the Ocean.

⁵⁸Sāgar aur nadiyō̃ mē̃ nahānā - phark tō paṛtā hai nā .

⁵⁷There is a difference between bathing in the rivers and bathing in the Ocean.

⁵⁹Ismē̃ tō pās|pass hō hī gaī .

⁵⁸You have passed in this.

⁶⁰Abhī bākī ēk bāt rah gaī hai pās|pass hōnē key|kī .

⁵⁹Now, it remains for you to pass in one other aspect.

⁶¹Us ēk bāt mē̃ ūpar hī marks haĩ .

⁶⁰The marks are dependent on that one aspect.

⁶²Kōī bhī direction kabhī bhī kisī rūp sē , kahā̃ K|kē liyē bhī nikalē aur kitnē samay mē̃ bhī nikal saktā , ēk second mē̃ taiyār hōnē kā direction bhī nikal saktā hai . ⁶³Tō aisē ever ready sabhī banē haĩ  ?

⁶¹No matte what direction you receive at any time in any form for anywhere; it can be given at any time, you can even be given a direction to be ready in one second; have all of you become ever-ready to this extent?

⁶⁴Jaisē aśhuddh pravr̥itti kō chhōṛnē K|kē liyē kōī bāt sōchī kyā  ?

⁶²When you were to leave the impure household, did you think about anything?

⁶⁵Zewar , kapṛē , bāl-bachchē ādi kuchh bhī nahī̃ dēkhā nā .

⁶³You did not consider your jewellery, clothes or children.

⁶⁶Tō yah jaisē pavitra pravr̥itti hai ismē̃ phir yah bātē̃ dēkhnē key|kī kyā āvaśhyaktā hai .

⁶⁴You did not consider anything. ⁶⁵So, since this is a pure household, what need is there to consider those things?

⁶⁷Āgē sirph snēh mē̃ thē . ⁶⁸Snēh sē yah sabhī kiyā . ⁶⁹Gyān sē nahī̃ .

⁶⁶Previously, you were just lost in love, and you did all this out of love, not with knowledge.

⁷⁰Sirph snēh nē aisā ever ready banāyā .

⁶⁷Love along made you ever-ready to that extent.

⁷¹Ab snēh kē sāth śhakti bhī hai .

⁶⁸Now, as well as love, you also have power.

⁷²Snēh aur śhakti hōtē huē bhī phir ismē̃ ever ready bannē mē̃ dērī kyō̃ .

⁶⁹Even whilst having love and power, why is there a delay in becoming ever-ready?

⁷³Jaisē śhurū mē̃ ēlān nikalā ki sabhī kō is ghaṛī maidān mē̃ ānā hai vaisē ab bhī repeat jarūr hōnā hai lēkin bhinn-bhinn rūp mē̃ .

⁷⁰In the beginning, it was announced that everyone had to go onto the field at that time. ⁷¹So too, this has to repeat now, but in various different forms.

⁷⁴Aisē nahī̃ ki bāpdādā bhaviṣhya kō jānkar K|kē āp sabhī kō ēlān dēvē aur āp is service K|kē bandhan mē̃ bhī apnē kō bāndhē huē rakhō .

⁷²Because BapDada knows the future, He warns you in advance and yet it should not be that you all keep yourselves in the bondage of service.

⁷⁵Bandhan hōtē huē bhī bandhan mē̃ nahī̃ rahnā hai .

⁷³Even whilst having bondages, you must not stay in bondage.

⁷⁶Kōī bhī ātmā K|kē bandhan mē̃ ānā yah nirbandhan key|kī niśhānī nahī̃ hai .

⁷⁴To be in bondage to any soul is not a sign of becoming free from bondage.

⁷⁷Isliē sabhī kō ēk bāt pass with honours key|kī pās|pass karnī hai , jō bātē̃ āpkē dhyān mē̃ bhī nahī̃ hōṅgī , svapn mē̃ bhī nahī̃ hōṅgī un bātō̃ kā ēlān nikalnā hai .

⁷⁵This is why all of you have to pass this one subject with honour. ⁷⁶You will be warned about that which you never thought or even dreamt about.

⁷⁸Aur aisē paper mē̃ jō pās|pass hōṅgē vahī pass with honours hōṅgē .

⁷⁷Those who pass in such a paper will pass with honour.

⁷⁹Isliyē pahlē sē hī sunā rahē haĩ .

⁷⁸This is why BapDada is telling you in advance.

⁸⁰Pahlē sē hī īśhārā mil rahā hai .

⁷⁹You are being given a signal in advance.

⁸¹Iskō kahā jātā hai - mahīntā mē̃ jānā .

⁸⁰This is known as going into the depth.

⁸²Jō mahīn buddhi hōṅgē unkī viśhēṣhtā kyā hōgī  ?

⁸¹What would be the speciality of those who have a subtle intellect?

⁸³Mahīn buddhi vālē kaisī bhī paristhiti mē̃ apnē kō mould kar sakē̃gē .

⁸²Those who have a subtle intellect will be able to mould themselves according to circumstance.

⁸⁴Jaisī paristhiti usmē̃ apnē kō mould kar sakē̃gē .

⁸³They will have the courage to confront anything.

⁸⁵Sāmnā karnē kā unmē̃ sāhas hōgā vah kabhī ghabrāyēṅgē nahī̃ . ⁸⁶Lēkin uskī gahrāī mē̃ jākar apnē kō usī rīti chalāyēṅgē .

⁸⁴They will never be confused, but they will go into the depth of whatever the situation is and move according to that.

⁸⁷Tō jab halkē hōṅgē tab hī mould hō sakē̃gē .

⁸⁵Only when you are light will you be able to mould yourselves.

⁸⁸Narm aur garm dōnō̃ hī hōṅgē tab mould hōṅgē .

⁸⁶Only when something is warm and soft can it be moulded.

⁸⁹Ēk key|kī bhī kamī hōgī tō mould nahī̃ hō sakē̃gē .

⁸⁷If either is missing, it will not be moulded.

⁹⁰Kōī bhī chīz kō garm kar narm kiyā jātā hai .

⁸⁸Whatever it is, it is first heated and made soft, and then it can be moulded.

⁹¹Phir mould kiyā jātā hai .

⁸⁹What is the warmth and softness here?

⁹²Yahā̃ kaunsī narmāī aur garmāī hai .

⁹⁰The softness is humility and the warmth is the form of power.

⁹³Narmāī hai nirmāntā , garmāī hai - śhakti rūp .

⁹¹Humility means the form of love. ⁹²Those who have love for every soul will be able to remain humble.

⁹⁴Nirmāntā arthāt snēh rūp . ⁹⁵Jismē̃ her|har ātmā prati snēh hōgā vahī nirmāntā mē̃ rah sakē̃gē .

⁹³If there is no love, neither will they be able to become merciful nor will they be humble. ⁹⁴This is why there has to be humility and the form of power.

⁹⁶Snēh nahī̃ hai tō na merciful ban sakē̃gē na namrachit .

⁹⁵That is, to the extent that you are humble, there should be the feeling of being a master.

⁹⁷Isliē nirmāntā aur phir śhakti rūp arthāt jitnī nirmāntā utnā hī - phir mālikpanā .

⁹⁶There should be the feeling of being a master in the form of power; and in humility, there should be the virtue of serving.

⁹⁸Śaktirūp mē̃ hai mālikpanā aur namratā mē̃ sēvāguṇ .

⁹⁷There should be service and also the feeling of being a master.

⁹⁹Sēvā bhī aur mālikpanā bhī . ¹⁰⁰Sēvādhārī bhī hō aur viśhva K|kē mālikpanē kā naśhā bhī hō .

⁹⁸You should be a server and also have the intoxication of being a master of the world.

¹⁰¹Jab yah narmāī aur garmāī dōnō̃ rahē̃gē tab her|har bāt mē̃ mould hō sakē̃gē .

⁹⁹When you have both this softness and warmth, you will be able to mould yourself in every aspect.

¹⁰²Harēk kō yah dēkhnā hai ki hamārī buddhi key|kī tarājū garm aur narm dōnō̃ mē̃ ēk samān rahtī hai .

¹⁰⁰Each of you has to check that the intellect is equally balanced with warmth and softness.

¹⁰³Kahā̃-kahā̃ ati nirmāntā bhī nuksān kartī hai aur kahā̃ ati mālikpanā bhī nuksān kartā hai , isliē dōnō̃ key|kī samāntā chāhiē .

¹⁰¹Sometimes, extreme humility causes damage and sometimes the extreme feeling of being a master causes damage. ¹⁰²This is why there has to be the balance of both.

¹⁰⁴Jitnī samāntā hōgī utnī mahāntā bhī .

¹⁰³There will be as much greatness as there is equality.

¹⁰⁵Ab samjhā ki kis ēk bāt mē̃ pass with honour hōṅgē  ?

¹⁰⁴Now, do you understand in which one aspect you will pass with honour?

¹⁰⁶Yah final paper kā pahlē ēnāus kar rahē hai .

¹⁰⁵The final paper is being announced in advance.

¹⁰⁷Her|har samay nirbandhan .

¹⁰⁶You should be free from bondage at every moment.

¹⁰⁸Service K|kē bandhan sē bhī nirbandhan .

¹⁰⁷You should be free from any bondage even in terms of bondage of service.

¹⁰⁹Ēlān nikalē aur ever ready ban maidān par ā pahuñchā .

¹⁰⁸As soon as it is announced, you have to be ever- ready and come onto the field.

¹¹⁰Yah final paper hai jō samay par nikalēgā - practical mē̃ .

¹⁰⁹This is the final paper which will be given to you at the right time in a practical way.

¹¹¹Is paper mē̃ agar pās|pass hō gayē tō aur kōī baṛī bāt nahī̃ .

¹¹⁰If you pass in this paper, the others things are not a big thing.

¹¹²Is paper mē̃ pās|pass hōṅgē arthāt avyakt sthiti hōgī .

¹¹¹If you pass in this paper, it means you will have an avyakt stage.

¹¹³Śharīr K|kē bhān sē bhī parē huē tō bākī kyā baṛī bāt hai .

¹¹²If you go beyond the consciousness of the body, the other things are not a big thing.

¹¹⁴Issē hī parakhēgē ki kahā̃ tapan apnē us jīvan key|kī naīyā key|kī rassiyā̃ chhōḍī hai .

¹¹³It is through this that you can tell to what extent you have left the ropes of the boat of that life.

¹¹⁵Ēk hai sōnē key|kī jañjīr dūsrī hai lōhē key|kī .

¹¹⁴One is the golden chain and the other is the iron chain.

¹¹⁶Lōhē key|kī jañjīr tō chhōḍī lēkin ab sōnē key|kī bhī mahīn jañjīr hai .

¹¹⁵You have let go of the golden chain but now there are still the subtle golden chains.

¹¹⁷Yah phir aisī hai jō kōī kō dēkhnē mē̃ bhī ā na sakē .

¹¹⁶These are such that they are not visible to anyone.

¹¹⁸Isliyē jaisē kōī bhī bandhan sē mukt hōtē vaisē hī sahaj rīti śharīr K|kē bandhan sē mukt hō sakē , nahī̃ tō śharīr K|kē bandhan sē bhī baṛā muśhkil mukt hōṅgē .

¹¹⁷This is why, just as you become free from any type of bondage, in the same way, you should be able to become free from the bondage of the body. ¹¹⁸Otherwise, it will be very difficult to be liberated from the bondage of the body.

¹¹⁹Final paper hai ant matī sō gati . ¹²⁰Ant mē̃ sahaj rīti śharīr K|kē bhān sē mukt hō jāyē yah hai pass with honour key|kī niśhānī .

¹¹⁹The final paper is of the final thoughts which lead you to your destination. ¹²⁰To easily be free from the bondage of the body at the end is a sign of passing with honour.

¹²¹Lēkin vah tab hō sakēgī jab apnā chōlā tight nahī̃ hōgā .

¹²¹However, that will only be possible when your costume is not tight.

¹²²Agar ṭāiṭanēs hōgī tō sahaj mukt nahī̃ hō sakē̃gē .

¹²²If there is any tightness, you will not be able to be liberated easily.

¹²³Ṭāiṭanēs kā arth|earth hai kōī sē lagāv .

¹²³Tightness means attachment to someone.

¹²⁴Isliē ab yahī sirph ēk bāt check karō - aisā loose chōlā huā hai jō ēk second mē̃ is chōlē kō chhōṛ sakē .

¹²⁴This is why, check one thing: has your costume become so loose that you are able to shed that costume in one second?

¹²⁵Agar kahā̃ bhī aṭkā|aṭakā huā hōgā tō nikalnē mē̃ bhī aṭak hōgī .

¹²⁵If it is trapped somewhere, then there will be difficulty in shedding the costume.

¹²⁶Isī kō hī ever ready kahā jātā hai .

¹²⁶This is known as being ever-ready.

¹²⁷Aisē ever ready vahī hōṅgē jō her|har bāt mē̃ ever ready hōṅgē .

¹²⁷Only those who are ever-ready in every aspect will be ever-ready to this extent.

¹²⁸Practical mē̃ dēkhā nā ēk second K|kē bulāvē par ever ready rah dikhāyā .

¹²⁸You saw in the practical form how Baba demonstrated being ever-ready so that when he was called, he-instantly left here in one second.

¹²⁹Yah sōchā kyā ki bachchē kyā kahē̃gē  ?

¹²⁹Did he think: What will the children say?

¹³⁰Bachchō̃ sē bigar milē kaisē jāvē - yah sōchā  ?

¹³⁰How can I go without meeting the children? ¹³¹Did Baba think this?

¹³¹Ēlān nikalā aur ever ready .

¹³²As soon as he was warned, he was ever-ready.

¹³²Chōlē sē easy hōnē sē chōlā chhōṛnā bhī easy hōtā hai , isliē yah kōśhiśh her|har vakt karnī chāhiē .

¹³³Because of being easy in the costume, it becomes easy to shed the costume. ¹³⁴This is why you should try this at every moment.

¹³³Yahī saṅgamyug kā gāyan hōgā ki kaisē rahtē huē bhī nyārē thē .

¹³⁵The praise of the confluence age is how Baba was detached even whilst being in the body.

¹³⁴Tab hī ēk second mē̃ nyārē hō gayē .

¹³⁶Only then was he able to be detached in one second.

¹³⁵Bahut samay sē nyārē rahnē vālē ēk second mē̃ nyārē hō jāyēṅgē .

¹³⁷Only those who remain detached over a long period of time can be detached in one second.

¹³⁶Bahut samay sē nyārāpan nahī̃ hōgā tō yahī śharīr kā pyār paśhchātāp mē̃ lāyēgā isliē insē bhī pyārā nahī̃ bannā hai .

¹³⁸If there isn't detachment over a long period of time, then this love for the body will make the soul repent. ¹³⁹This is why you must not have love for it.

¹³⁷Issē jitnā nyārā hōṅgē utnā hī viśhva kā pyārā banē̃gē .

¹⁴⁰The more detached you remain from this, to that extent you will be loved by the world.

¹³⁸Isliē ab yahī puruṣhārth karnā hai , aisē nahī̃ samajhnā hai ki kōī vyādhi ādi kā rūp dēkhnē mē̃ āyēgā tab jāyēṅgē us samay apnē kō ṭhīk kar dēgē .

¹⁴¹Therefore, this is the effort you have to make. ¹⁴²Do not think that only when a form of sickness is visible will you then go, or that you will put yourself right at that time.

¹³⁹Aisī kōī bāt nahī̃ hai pīchhē aisē-aisē anōkhē mr̥ityu bachchō̃ K|kē hōnē haĩ jō son shows father karē̃gē .

¹⁴³It is not like that. ¹⁴⁴At the end, there will be such unique deaths of the children that the son will show the Father.

¹⁴⁰Sabhī kā ēk jaisā nahī̃ hōgā .

¹⁴⁵It will not be the same for everyone.

¹⁴¹Kaī aisē bachchē bhī haĩ jinhō̃ kā drama K|kē andar is mr̥ityu K|kē anōkhē part kā gāyan son shows father karēgā .

¹⁴⁶There are very few children who have the unique part of death remembered in the drama through which the son will show the Father.

¹⁴²Yah bhī vahī kar sakē̃gē jismē̃ ēk viśhēṣh guṇ hōgā .

¹⁴⁷Only those who have the one special virtue will be able to do this.

¹⁴³Yah part bhī bahut thōṛō̃ kā hai .

¹⁴⁸Only a few have this part.

¹⁴⁴Ant tak bhī bāp key|kī pratyakṣhatā kartē jāyēṅgē .

¹⁴⁹They will continue to reveal the Father till the end.

¹⁴⁵Yah bhī bahut baṛī subject hai .

¹⁵⁰This is also a very huge subject.

¹⁴⁶Ant ghaṛī bhī bāp kā show hōtā rahēgā .

¹⁵¹The Father will continue to be revealed until the end by such souls.

¹⁴⁷Aisī ātmāyē̃ jarūr kōī powerful hōgī jinkā bahut samay sē aśharīrī rahnē kā abhyās hōgā .

¹⁵²Such souls must definitely be powerful and must have the practice of being bodiless over a long period of time.

¹⁴⁸Vah ēk second mē̃ aśharīrī hō jāyēṅgē .

¹⁵³They will become bodiless in one second.

¹⁴⁹Mānō abhī āp yād mē̃ baiṭhtē hō kaisē bhī vighnō̃ key|kī avasthā mē̃ baiṭhtē hō , kaisī bhī paristhitiyā̃ sāmnē hōtē huē bhī baiṭhtē hō lēkin ēk second mē̃ sōchā aur aśharīrī hō jāyē . ¹⁵⁰Vaisē tō ēk second mē̃ aśharīrī hōnā bahut sahaj hai lēkin jis samay kōī bāt sāmnē hō , kōī service K|kē bahut jhañjhaṭ sāmnē hō parantu practice aisī hōnī chāhiē jō ēk second , second bhī bahut hai , sōchnā aur karnā sāth-sāth chalē . ¹⁵¹Sōchnē kē bād puruṣhārth na karnā paṛē .

¹⁵⁴However, when something comes in front of you, when there are many complications of service in front of you, your practice should be such that in one second, even one second is too long, your thinking and doing should be simultaneous.

¹⁵²Abhī tō āp sōchtē hō tab us avasthā mē̃ sthit hōtē hō lēkin aisā jō hōgā unkā sōchnā aur sthit hōnā sāth mē̃ hōgā .

¹⁵⁵You should not have to make effort after thinking about it. ¹⁵⁶At present, it is only after you think about something that you can stabilise yourself in that stage.

¹⁵³Sōch aur sthiti mē̃ phark nahī̃ hōgā . ¹⁵⁴Sōchā aur huā .

¹⁵⁷However, such souls will be thinking and doing at the same time.

¹⁵⁵Aisē jō abhyāsī hōṅgē vahī service karnē kā pān kā bīṛā uṭhā sakē̃gē .

¹⁵⁸There will be no difference in their thinking and their stage. ¹⁵⁹It will happen the moment they think about it.

¹⁵⁶Aisē kōī nimitt hai lēkin bahut thōṛē , majority nahī̃ haĩ .

¹⁶⁰Those who have such a practice will be able to take the initiative for service.

¹⁵⁷Minority hai , unhī̃ kē ūpar yahā̃ hī fool|phūl barsāyēṅgē .

¹⁶¹Only a few such souls are instruments. ¹⁶²There isn't a majority, it is a minority.

¹⁵⁸Aisē jō pass with honour hōṅgē , unhī̃ kē ūpar jō dvāpar K|kē bhakta haĩ vah ant mē̃ is sākār rūp mē̃ phūlō̃ key|kī varṣhā karē̃gē .

¹⁶³Flowers will be showered on them here. ¹⁶⁴At the end, those who pass with honour in this way will be showered with flowers in the corporeal form at the end, by those who are the bhagats of the copper age.

¹⁵⁹Jō ant tak son shows father karkē hī jāyēṅgē .

¹⁶⁵So even at the end, they will be those who show the Father.

¹⁶⁰Aisā sarvisaplal mr̥ityu hōtā hai .

¹⁶⁶Even their death is serviceable to this extent.

¹⁶¹Is mr̥ityu sē bhī service hōtī hai .

¹⁶⁷Service even takes place through their death.

¹⁶²Service kē prati bachchē hī nimitt hai , nā ki mā̃ bāp .

¹⁶⁸The children are the instruments for service. ¹⁶⁹Or is it the Mother and Father?

¹⁶³Vah tō gupta rup mē̃ haĩ .

¹⁷⁰They are in an incognito form.

¹⁶⁴Service mē̃ māt - pitā backbone hai aur bachchē sāmnē haĩ .

¹⁷¹In service, the Mother and Father are the backbone, and the children are in the front.

¹⁶⁵Is service K|kē part mē̃ māt-pitā kā part nahī̃ hai .

¹⁷²The Mother and Father do not have a role in this part of service.

¹⁶⁶Is mē̃ bachchē hī bāp kā show karē̃gē .

¹⁷³Only the children will reveal the Father.

¹⁶⁷Yah bhī service kā ant mē̃ medal prāpt hōtā hai , aisā medal drama mē̃ kōī bachchō̃ kō milnā hai .

¹⁷⁴You receive a medal for this service at the end. ¹⁷⁵In the drama, only some children will receive such a medal.

¹⁶⁸Abhī harēk apnē āp sē judge karē ki ham aisā medal prāpt karnē liē nimitt ban saktē haĩ  ?

¹⁷⁶Now, each of you should judge yourself whether you can be an instrument to claim such a medal.

¹⁶⁹Aisē nahī̃ sirph purānī bahnē hī ban sakēgī .

¹⁷⁷It isn't that only the senior sisters will be able to become that.

¹⁷⁰Kōī bhī ban saktē haĩ .

¹⁷⁸Anyone can become that.

¹⁷¹Nayē-nayē ratna bhī haĩ jō kamāl kar dikhāyēṅgē .

¹⁷⁹Even the new jewels will perform wonders.

¹⁷²Abhī service mē̃ navīntā lānī hai .

¹⁸⁰Now, you must bring about newness in service.

¹⁷³Jaisē apnē mē̃ navīntā lātē hō vaisē service mē̃ bhī navīntā lānī hai .

¹⁸¹Just as you bring about newness in yourself, so you must bring about newness in service.

¹⁷⁴Navīntā lānē key|kī 5 bātē̃ yād rakhnī haĩ .

¹⁸²Remember the five things to bring about newness.

¹⁷⁵Sabhī K|kē mukh sē yah nikalē ki yah kahā̃ sē āī hai .

¹⁸³From everyone's lips should emerge, "Where have they come from?"

¹⁷⁶Jaisē śhurū mē̃ nikaltā thā , parantu śhurū mē̃ vāṇī kā bal nahī̃ thā abhī tumkō vāṇī kā bal hai .

¹⁸⁴Just as people used to say this in the beginning. ¹⁸⁵But at the beginning, you did not have the power of these versions.

¹⁷⁷Lēkin alaukik sthiti kā bal gupta hō gayā hai . ¹⁷⁸Chhip gayā hai .

¹⁸⁶Now, that you have the power of these versions, the power of your alokik stage has become incognito!

¹⁷⁹Isliē ab phir sē aisī alaukiktā sabhī kō dikhānī hai jō sabhī mahsūs karē ki jaisē śhurū mē̃ bhaṭṭhī sē nikalī huī ātmāyē̃ kitnī sēvā kē nimitt banī , ab phir sē sr̥iṣhṭi K|kē dr̥iśhya kō change karnē kē nimitt banī hai .

¹⁸⁷It has become hidden. ¹⁸⁸This is why you must now show everyone such spirituality that they feel that just as the souls who emerged from the bhatthi became instruments for so much service, so too, they have now become instruments to change the scene of the world.

¹⁸⁰Unsē abhī key|kī service baṛī hai .

¹⁸⁹The service now is greater than of that time.

¹⁸¹Tō aisī śaktirūp aur snēh rūp ban jānā hai .

¹⁹⁰So you must become such a form of love and power before you go.

¹⁸²Kitnē bhī hajārō̃ K|kē bīch khaṛē hō tō bhī dūr sē alaukik vyakti najar āō .

¹⁹¹No matter how many thousands of people you may be amidst, from a distance, you should be visible as alokik beings.

¹⁸³Jaisē sākār rūp kē liē varṇan kartē hai , kōī bhī anjān samajh saktā thā ki yah kōī alaukik vyakti hai .

¹⁹²You speak of the corporeal form: Any person who did not know Baba would understand him to be a unique being.

¹⁸⁴Hajārō̃ K|kē bīch mē̃ vah hīrā chamaktā thā .

¹⁹³Amidst thousands of people he was a sparkling diamond.

¹⁸⁵Tō follow father .

¹⁹⁴So follow the father.

¹⁸⁶Unhī̃ K|kē vibration apnē mē̃ nahī̃ lānā , apnē vibration sē unhō̃ kō alaukik banānā - yahī navīntā lānī hai .

¹⁹⁵Do not take their vibrations into yourself. ¹⁹⁶Make them alokik through your vibrations. ¹⁹⁷This is the newness you have to bring about.

¹⁸⁷Abhī service K|kē kāraṇ kuchh sansārī lōgō̃ mē̃ mix lagtē haĩ .

¹⁹⁸Now, because of service, you appear to be mixed with worldly people.

¹⁸⁸Service kē prati sambandh mē̃ rahtē bhī nyārē rahnē kā jō mantra hai - uskō nahī̃ bhūlnā .

¹⁹⁹Do not forget the mantra that you have of being detached whilst coming into relationship because of service.

¹⁸⁹Abhī vah sambandh jō rakhnā thā sō rakh liyā , abhī is rīti sambandh rakhnē key|kī bhī āvaśhyaktā nahī̃ .

²⁰⁰You had the relationship that you had to have, but now, there is no need to have a relationship in that way.

¹⁹⁰Service kāraṇ apnē kō halkā karnē key|kī bhī jarūrat nahī̃ .

²⁰¹There is no need to make yourself loose because of service.

¹⁹¹Vah samay bīt chukā .

²⁰²That time has now gone by.

¹⁹²Abhī laukik K|kē bīch alaukik najar āō .

²⁰³Now, amidst the lokik, you should be visible as alokik beings.

¹⁹³Anēk vyaktiyō̃ K|kē bīch avyakt mūrt lagē .

²⁰⁴You should appear amidst many others as the avyakt images.

¹⁹⁴Vah vyakt dēkhnē mē̃ āyē , āp - avyakt dēkhnē mē̃ āō yah hai parivartan .

²⁰⁵You should appear to be the avyakt beings whilst you appear to be the avyakt beings. ²⁰⁶This is the transformation.

¹⁹⁵Śhurū mē̃ kōī K|kē vibration athavā saṅg mē̃ apnē mē̃ parivartan lātē thē , isliē kahtē thē brahmākumārī mē̃ haṭh bahut hai lēkin vah haṭh achchhā thā nā .

²⁰⁷In the beginning, you used to bring about transformation in yourselves in spite of someone else's vibrations or company. ²⁰⁸This is why they used to say that the Brahma Kumaris are very stubborn. ²⁰⁹However, the stubbornness was good.

¹⁹⁶Yah hai īśhvarīy haṭh , isliē ab vibration K|kē bīch rahtē apnē kō nyārā aur pyārā banānā hai .

²¹⁰It was Godly stubbornness. ²¹¹This is why, even whilst being in the middle of those vibrations, you have to make yourself loving and detached.

¹⁹⁷Itnī service nahī̃ karē̃gē  ?

²¹²Will you not do this much service?

¹⁹⁸Sirph vāṇī sē kurbān nahī̃ hōtē .

²¹³People will not surrender themselves just through your words.

¹⁹⁹Āp lōgō̃ nē kaisē kurbānī key|kī  ?

²¹⁴How did all of you surrender yourselves?

²⁰⁰Āntarik ātmasnēh sē .

²¹⁵Through internal spiritual love.

²⁰¹Prajā tō bahut banāī lēkin ab kurbān karnā hai .

²¹⁶You created many subjects, but you now have to enable other souls to surrender themselves.

²⁰²Yah service rahī huī hai .

²¹⁷This is the service that still remains.

²⁰³Vāris cum|kam aur prajā jyādā banāī hai .

²¹⁸You have created few heirs and many subjects.

²⁰⁴Kyōṅki vāṇī sē prajā bantī hai lēkin īśhvarīy snēh aur śhakti sē vāris bantē haĩ , tō vāris banānē hai .

²¹⁹Subjects are created through words, but heirs are created with Godly love and power. ²²⁰So you have to create heirs.

²⁰⁵Yah first stage kā puruṣhārth hai .

²²¹This is the effort of the first stage.

²⁰⁶Vāṇī sē kisī kō pānī nahī̃ kar saktē lēkin snēh aur śhakti sē ēk second mē̃ svāhā karā saktē hai .

²²²You will not be able to make anyone into water through words. ²²³But with love and power, you can enable them to surrender themselves in one second.

²⁰⁷Yah bhī ant mē̃ marks miltē haĩ .

²²⁴You also receive these marks at the end.

²⁰⁸Vāris kitnē banāyē prajā kitnī banāī .

²²⁵How many heirs have you created and how many subjects have you created?

²⁰⁹Vāris bhī kis variety aur prajā bhī kis variety key|kī aur kitnē samay mē̃ banē .

²²⁶What variety of heirs have you created and what variety of subjects have you created? ²²⁷And in how much time?

²¹⁰Final paper āj sunā rahē haĩ . ²¹¹Kis-kis question par marks miltē hai ēk tō yah question antim result mē̃ hōgā dūsrā sunāyā ant tak service kā show .

²²⁸Today, you being told on which questions you will receive marks in the final paper. ²²⁹Firstly, there will be this question in the final result. ²³⁰Secondly, you were told about revealing the Father through service till the end.

²¹²Aur tīsrī bāt thī ādi sē ant tak jō avasthā chaltī āī hai usmē̃ kitnā bārī fail huē hai , pūrā pōtāmēl announce hōgā .

²³¹The third aspect is how many times you failed in your stage from the beginning to the end. ²³²The full account will be announced.

²¹³Kitnē bārī vijayī banē aur kitnē bārī fail huē aur vijay prāpt kī tō kitnē samay mē̃  ?

²³³How many times you were victorious and how many times you failed. ²³⁴And if you did attain victory, in how much time did you do it?

²¹⁴Kōī bhī samasyā kō sāmnā karnē mē̃ kitnā samay lagā  ?

²³⁵How long does it take it confront any situation that comes in front of you?

²¹⁵Unkī bhī marks milēgī .

²³⁶You will also receive marks on this.

²¹⁶Tō sārē jīvan key|kī service aur svasthiti aur ant tak service kā sabūt yah tīn bātē̃ dēkhī jātī haĩ .

²³⁷The service done throughout your entire life, the stage of the self, and the proof of service till the end: these three things will be considered.

²¹⁷Yahā̃ bhī har ēk ēk dō K|kē sāmnē spaṣhṭ dēkhē̃gē ki in tīn bātō̃ kā kyā-kyā pōtāmēl rahā hai  ?

²³⁸Here also, you will see yourselves very clearly in fronts of the others. ²³⁹What was your account in these three things?

²¹⁸Aur unkō sāmnē lākar K|kē apnī result kō bhī pahlē sē hī check kar saktē hō aur jō kamī rah gaī hai , unkō revise kar pūrṇ kar saktē hō .

²⁴⁰And you can bring these in front of you and check your result in advance. ²⁴¹Whatever weaknesses still remain can be revised and be removed.

²¹⁹Abhī bhī agar in bātō̃ key|kī kamī hō tō bhar lō . ²²⁰Make up kar saktē hō .

²⁴²Even now, if you still have a weakness in these aspects, then remove them and make up for it.

²²¹Ādhā ghaṇṭā mē̃ bhī gāḍī make up hō jātī hai .

²⁴³Even in half an hour, a train is able to make up time.

²²²Jō 6 ghaṇṭā bhī nahī̃ chaltē vah ādhā ghaṇṭā mē̃ hō jātē hai .

²⁴⁴It can even make up time for six hours in half an hour.

²²³Isliē ab make up karnē kā last chance hai .

²⁴⁵Therefore, this is the last chance to make up the time.

²²⁴Ab result dēkhē̃gē .

²⁴⁶Now, we will see the result.

²²⁵Jaisē śhurū sē samāchār ātē thē ki kitnī ū̃ch ātmāyē̃ hamārē pās|pass ā pahũchī haĩ .

²⁴⁷In the beginning, Baba used to receive news that many elevated souls have come to them.

²²⁶Aisā samāchār phir sē ānā chāhiē .

²⁴⁸Such news should come to Baba again.

²²⁷Bhaṭṭhī kā arth|earth hī hai badalnā .

²⁴⁹A bhatthi means to transform the self. ²⁵⁰Achcha.

²²⁸Achchhā  !

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