गुरुवार 25 दिसंबर 1969 की अव्यक्त मुरली

⁰> 25-12-69 ōm śhānti avyakt bāpdādā madhuban ¹“ anāsakt bannē kē liē tan aur man kō amānat samjhō ” ²Bāpdādā kō kahā̃ bulāyā hai aur kisaliyē  ?

⁰> > 25-12-69 Om Shanti Avyakt Bapdada Madhuban ¹In order to become free from being attracted, consider yourself to be BapDada’s entrusted property.

³Abhī kahā̃ baiṭhē hō  ?

²Where have you called BapDada and why?

⁴Madhuban mē̃ tō hō lēkin madhuban mē̃ bhī kahā̃ bāp āyē haĩ  ?

³Where are you now sitting? ⁴You are in Madhuban, but where in Madhuban has Baba come?

⁵Phulvārī mē̃ baiṭhē hō yā mahaphil mē̃  ?

⁵Are you sitting in a flower garden or a gathering?

⁶Bāpdādā rūhānī rūhō̃ kō dēkh rahē hai aur sāth-sāth harēk fool|phūl sē nikalē huē rūh key|kī khuśabuē̃ bhī lē rahē haĩ .

⁶BapDada is seeing the spiritual spirits, and together with that, He is taking the fragrance of the spirit that has emerged from each flower.

⁷Jaisē vah lōg phūlō̃ sē essence nikāltē hai , unkō rūh kahtē haĩ .

⁷The essence that people extract from flowers is called the spirit.

⁸Unkī khuśhbū bahut achchhī aur mīṭhī hōtī hai .

⁸The fragrance of that is very sweet and good.

⁹Tō yahā̃ madhuban mē̃ rahtē bhī āj rūhānī duniyā kā sair kar rahē haĩ .

⁹So whilst being in Madhuban, Baba was on a tour of the spiritual world.

¹⁰Āp sabhī kō bhī rūhānī rūp mē̃ rahkar K|kē her|har karma karnā hai tab service mē̃ vā karma mē̃ raunak āyēgī .

¹⁰All of you have to perform every action whilst in the stage of a spiritual spirit; only then will there be that sparkle in service and in your actions.

¹¹Abhī navīntā chāhtē hō nā .

¹¹You now wish to bring about newness, do you not?

¹²Vā jaisē chal rahē haĩ usmē̃ santuṣhṭ hō  ?

¹²Or are you content to move along as you have been doing?

¹³Naī raunak tab āyēgī jab her|har karma mē̃ , her|har saṅkalp mē̃ , vāṇī mē̃ rūhāniyat hōgī .

¹³There will be a new sparkle when there is spirituality in your every action, every thought and in your speech.

¹⁴Rūhāniyat kaisē āyēgī  ?

¹⁴How can you bring about spirituality?

¹⁵Iskē liyē kyā karnā hai jō rūhāniyat sadā kāyam rahē  ?

¹⁵What do you have to do to maintain spirituality constantly?

¹⁶Kyā badalnā hai  ?

¹⁶What do you have to change?

¹⁷ ( harēk nē bhinn-bhinn bātē̃ sunāī ) yah tō hai mukhya bātē̃ jō sabhī kō pakkī hī haĩ .

¹⁷(Every one gave a different answer.) ¹⁸These are the main things which are firm with everyone.

¹⁸Parantu rūhāniyat na rahnē kā kāraṇ kyā hai  ?

¹⁹But what is the reason for there not being spirituality?

¹⁹Vaphādār , pharmānvardār kyō̃ nahī̃ ban pātē haĩ  ?

²⁰The question is, why are you not able to remain faithful and obedient.

²⁰Iskī bāt hai ( sambandh key|kī kamī ) sambandh mē̃ kamī bhī kyō̃ paṛtī hai  ?

²¹(A lack of relationship.) ²²Why is there a lack of relationship?

²¹Niśhchaybuddhi kā tilak tō sabhī kō lagā huā hai .

²³All of you have applied on yourself the tilak of an intellect that has faith.

²²Yah praśra hai ki rūhāniyat sadā kāyam kyō̃ nahī̃ rahtī hai  ?

²⁴The question is, why isn't there spirituality constantly?

²³Rūhāniyat kāyam na rahnē kā kāraṇ yah hai ki apnē kō aur dūsrō̃ kō jinkē service K|kē liyē ham nimitt hū̃ , unhō̃ kō bāpdādā key|kī amānat samajh kar chalnā .

²⁵The reason for there not being spirituality constantly is that there is a weakness whilst moving along in considering yourself and others, for whom you are instrumental in service, to be BapDada's property.

²⁴Jitnā apnē kō aur dūsrō̃ kō amānat samajhē̃gē tō rūhāniyat āyēgī .

²⁶The more you consider yourself and others to be BapDada's property, the more there will be spirituality.

²⁵Amānat na samajhnē sē kuchh kamī paṛ jātī hai .

²⁷There is some weakness when you do not consider yourself to be BapDada's property.

²⁶Man K|kē saṅkalp jō kartē haĩ vah bhī aisē samajh karkē karē̃ ki yah man bhī ēk amānat hai .

²⁸You should create thoughts in your mind whilst considering the mind to be given to you in trust.

²⁷Is amānat mē̃ khyānat nahī̃ ḍālnī hai .

²⁹You must not misuse that trust.

²⁸Dūsrē śhabdō̃ mē̃ āp aurō̃ kō trustee kahkar samjhātē hō nā .

³⁰In other words, you explain to others whilst considering them to be trustees, do you not?

²⁹Unhō̃ kō trustee kahtē hō lēkin apnē man aur tan kō aur jō kuchh bhī nimitt rūp mē̃ milā hai , chāhē jigyāsu haĩ , centre hai , vā school kōī bhī vastu hai lēkin amānat mātra hai .

³¹You call them trustees, but you must consider your mind and body, and whatever else you have received for use as an instrument, whether it is a student, the centre or any physical object to be something that is given to you in trust.

³⁰Amānat samajhnē sē itnā hī anāsakt hōṅgē . ³¹Buddhi nahī̃ jāyēgī .

³²When you consider it to be given to you in trust, you will remain unattracted by it.

³²Anāsakt hōnē sē hī rūhāniyat āvēgī .

³³Your intellect will not be drawn to it.

³³Itnē tak apnē kō śhamā par miṭānā hai . ³⁴Miṭānā tō hai lēkin kahā̃ tak .

³⁴It is only when you remain unattracted that there will be spirituality.

³⁵Yah mērē saṅskār haĩ , yah mērē saṅskār śhabda bhī miṭ jāyē .

³⁵You have to surrender yourself to the Flame to this extent.

³⁶Mērē saṅskār phir kahā̃ sē āyē , mērē saṅskārō̃ K|kē kāraṇ hī yah bātē̃ hōtī haĩ .

³⁶You have surrendered yourselves, but to what extent? ³⁷"These are my sanskars."

³⁷Itnē tak miṭnā hai jō ki nature bhī badal jāyē .

³⁸The words, 'my sanskars' should be erased. ³⁹Where did "my sanskars" come from?

³⁸Jab harēk key|kī nature badalē|badlē tab āp lōgō̃ K|kē avyakti pikcarsa banē̃gē .

⁴⁰You have to surrender yourself to such an extent that even your nature changes.

³⁹Saṅgamgug key|kī sampūrṇ stage key|kī pikcarsa kyā hai  ?

⁴¹When the nature of all of you changes, your images will become angelic.

⁴⁰Phariśhtē mē̃ kyā viśhēṣhtā hōtī hai  ?

⁴²What are the images of the perfect stage of the confluence age?

⁴¹Ēk tō bilkul halkāpan hōtā hai .

⁴³What is the speciality of angels?

⁴²Halkāpan hōnē K|kē kāraṇ jaisī bhī paristhiti hō vaisī apnī sthiti banā sakē̃gē . ⁴³Jō bhārī hōtē haĩ , vah kaisī bhī paristhiti mē̃ apnē kō saiṭ nahī̃ kar sakē̃gē .

⁴⁴One is that there is total lightness. ⁴⁵Because of that lightness, they are able to adapt their stage according to the circumstances. ⁴⁶Those who are heavy cannot adapt themselves to any circumstance.

⁴⁴Tō phariśhtēpan key|kī mukhya viśhēṣhtā huī ki vah sabhī bātō̃ mē̃ halkē hōṅgē .

⁴⁷So the main speciality of angels is that they will remain light in all aspects.

⁴⁵Saṅkalpō̃ mē̃ bhī halkē , vāṇī mē̃ bhī halkē aur karma karnē mē̃ bhī halkē aur sambandh mē̃ bhī halkē rahē̃gē .

⁴⁸They remain light in thoughts, light in their speech, light in their actions and light in their relationships.

⁴⁶In chār bātō̃ mē̃ halkāpan hai tō phariśhtē key|kī avasthā hai .

⁴⁹If there is lightness in these four aspects, then that is the stage of an angel.

⁴⁷Ab dēkhnā hai kahā̃ tak in 4 bātō̃ mē̃ halkāpan hai .

⁵⁰So now, check: To what extent is there lightness in these four aspects?

⁴⁸Jō halkē hōṅgē vē|way ēk second mē̃ kōī bhī ātmā K|kē saṅskārō̃ kō parakh sakē̃gē .

⁵¹Those who are light will be able to recognise the sanskars of any soul within a second.

⁴⁹Aur jō bhī paristhiti sāmnē āyēgī unkō ēk second mē̃ nirṇay kar sakē̃gē .

⁵²And they will also be able to make a decision, within a second, about whatever circumstance comes in front of them.

⁵⁰Yah hai phariśhtēpan key|kī parakh .

⁵³This is the sign of being an angel.

⁵¹Jab yah sabhī guṇ her|har karma mē̃ pratyakṣha dikhāī dē tō samajhnā ab sampūrṇ stage najdīk hai .

⁵⁴When all these virtues are practically visible in your actions, then understand that your perfect stage is close.

⁵²Sākār rūp key|kī sampūrṇ stage kin bātō̃ mē̃ najar ātī thī  ?

⁵⁵In what aspects were you able to see the perfect stage of the sakar form?

⁵³Mukhya bāt tō apnē sampūrṇ stage key|kī āpēhī parakh karnī hai - in bātō̃ sē .

⁵⁶(Different ideas were given.) ⁵⁷Achcha, what is the main virtue of this group?

⁵⁴Is group kā mukhya guṇ kaunsā hai  ? ⁵⁵Vah group thā yagya snēhī .

⁵⁸This group is of those who are co-operative with the yagya.

⁵⁶Aur yah group hai yagya sahyōgī . ⁵⁷Yah sahyōgī mē̃ tō sabhī pās|pass haĩ .

⁵⁹All of you have passed in being co-operative with the yagya.

⁵⁸Bākī kyā karnā hai  ?

⁶⁰What else do you have to do?

⁵⁹Aisī bhī sthiti hōgī jō kiskē man mē̃ jō saṅkalp uṭhēgā vah āpkē pās|pass pahlē hī pahũch jāyēgā .

⁶¹There will also be such a stage in which whatever thought arises in someone else's mind, it will reach you in advance.

⁶⁰Bōlnē sunnē key|kī āvaśhyaktā nahī̃ .

⁶²There will be no need to speak or hear that.

⁶¹Lēkin yah tab hōgā jab aurō̃ K|kē saṅkalpō̃ kō read karnē K|kē liyē apnē saṅkalpō̃ kē ūpar kul brake hōgī .

⁶³But it will only happen like that, that you can read the thoughts of others, when you fully apply a brake to your own thoughts.

⁶²Brake powerful hō .

⁶⁴The brake should be powerful.

⁶³Agar apnē saṅkalpō̃ kō samēṭ na sakē̃gē tō dūsrō̃ K|kē saṅkalpō̃ kō samajh nahī̃ sakē̃gē .

⁶⁵If you are not able to merge your thoughts, you will not be able to understand the thoughts of others.

⁶⁴Isliyē sunāyā thā ki saṅkalpō̃ kā bistar band kartē chalō .

⁶⁶This is why you were told to continue to finish the expansion of thoughts.

⁶⁵Jitnī-jitnī saṅkalpō̃ kō samēṭnē kī śhakti hōgī utnā-utnā aurō̃ K|kē saṅkalpō̃ kō samajhnē key|kī bhī śhakti hōgī .

⁶⁷The greater your power to merge thoughts, the greater the power will be to understand the thoughts of others.

⁶⁶Apnē saṅkalpō̃ K|kē vistār mē̃ jānē K|kē kāraṇ apnē kō hī nahī̃ samajh saktē hō tō dūsrō̃ kō kyā samajhē̃gē .

⁶⁸Because of going into the expansion of your own thoughts, you are not able to understand yourself. ⁶⁹So how will you be able to understand others?

⁶⁷Isliyē yah bhī stage number-vār puruṣhārth anusār ātī rahēgī , yah bhī sampūrṇ stage key|kī parakh hai .

⁷⁰This is why you will continue to reach this stage numberwise according to effort. ⁷¹This is also the sign of the perfect stage.

⁶⁸Kahā̃ tak sampūrṇ stage K|kē najdīk āyē haĩ . ⁶⁹Unkī parakh in bātō̃ sē apnē āp hī karnī hai .

⁷²You must check yourself in these aspects to see how close you have come to your perfect stage.

⁷⁰Yah allrounder group hai .

⁷³This is an "all-rounder" group.

⁷¹Allrounder kā lakṣhya kyā hōtā hai  ?

⁷⁴What is the aim of those who are "all-rounders"?

⁷²Lakṣhaṇ hai lēkin jō lakṣhya rakhā hai vah kuchh aur āgē kā rakhnā chāhiē .

⁷⁵You have the characteristics of that aim, but you must keep a higher aim.

⁷³Ab tak jō practical mē̃ hai us hisāb sē kaun sē rājē ginē jāyēṅgē  ?

⁷⁶According to what you are in a practical form now, which of you will be qualified as a king?

⁷⁴Abhī K|kē service K|kē sākṣhātkār pramāṇ kaun sē rājē banē̃gē  ?

⁷⁷According to the result of service at present, which kings will you become?

⁷⁵Puruṣhārth sē pad tō spaṣhṭ hō hī jātā hai .

⁷⁸One's status is clear through one's effort.

⁷⁶Bhal sūryavanśhī tō haĩ lēkin ēk hōtē hai viśhva K|kē rājē , tō viśhva mahārājan kē sāth apnē rājya K|kē rājē bhī hōtē hai .

⁷⁹You may be part of the sun dynasty. ⁸⁰However, one is to be the emperor of the world, but together with the world emperor, there are also the kings of your empire.

⁷⁷Ab batāō āp kaunsē rājē hō  ?

⁸¹Now, which kings are you?

⁷⁸Śhurū mē̃ kaun āyēṅgē  ?

⁸²Who will come in the beginning?

⁷⁹Viśhva K|kē mahārājan bannā aur viśhva mahārājan K|kē najdīk sambandhī bannā iskē liē kaunsā sādhan hōtā hai  ?

⁸³What are the methods to become a world emperor or to be a close relative of the world emperor?

⁸⁰Viśhva kā kalyāṇ tō hō hī jāyēgā . ⁸¹Lēkin viśhva K|kē mahārājan jō bannē vālē hai , unhī̃ key|kī abhī niśhānī kyā hōgī  ?

⁸⁴There will be world benefit anyway, but what are the signs now of those who will become world emperors?

⁸²Yah bhī brāhmaṇō̃ kā viśhva hai arthāt chhōṭā sā saṅsār hai tō jō viśhva mahārājan bannē hai unhō̃ kahā is viśhva arthāt bāhmaṇakul key|kī her|har ātmā kē sāth sambandh hōgā .

⁸⁵This is a world of Brahmins, that is, it is a small world. ⁸⁶Those who are to become world emperors will have a relationship with the whole world, that is, with each soul of the Brahmin clan.

⁸³Jō yahā̃ is chhōṭē sē parivār , sarv K|kē sambandh mē̃ āyēṅgē vah vahā̃ viśhva K|kē mahārājan banē̃gē .

⁸⁷Those who come into relationship with everyone in this small family are the ones who will become world emperors.

⁸⁴Ab batāō kaun sē rājē banē̃gē  ?

⁸⁸Now, which kings will you become?

⁸⁵Ēk hōtē haĩ jō svayã takht par baiṭhē̃gē aur ēk phir aisē bhī hai jō takht naśhīn bannē vālō̃ K|kē najdīk sahyōgī hōṅgē .

⁸⁹One are those who seat themselves on the throne, and there are also those who will be closely co-operative with those who are seated on the throne.

⁸⁶Najdīk sahyōgī bhī hōnā hai , tō uskē liyē bhī ab kyā karnā paṛēgā  ?

⁹⁰Even if you want to be the souls who are closely co-operative, what will you have to do for that now?

⁸⁷Jō pūrā daivī parivār hai , un sarv ātmāō̃ K|kē kisī na kisī prakār sē sahyōgī bannā paṛēgā .

⁹¹You will have to be co-operative in one way or another with all the souls of the entire divine family.

⁸⁸Ēk hōtā hai sārē kul K|kē service kē nimitt bannā . ⁸⁹Aur dūsrā hōtā hai sirph nimitt bannā . ⁹⁰Lēkin kisī na kisī prakār sē sarv K|kē sahyōgī bannā .

⁹²One is to be an instrument for the service of the whole clan, the other is just to be an instrument and to be co-operative with everyone in one way or another.

⁹¹Aisē hī phir vahā̃ unkē najdīk K|kē sahyōgī hōṅgē .

⁹³They will be closely co-operative souls there in the same way.

⁹²Tō ab apnē āp kō dēkhō .

⁹⁴So now, check yourself.

⁹³Viśhva mahārājan banē̃gē nā  ?

⁹⁵You will become world emperors, will you not?

⁹⁴Number-vār viśhva mahārājan kaunsē bantē haĩ , vah bhī din-pratidin pratyakṣha dēkhtē jāyēṅgē .

⁹⁶Day by day, you will continue to see who will become the world emperors numberwise.

⁹⁵Aisē nahī̃ ki abhī nahī̃ ban saktē haĩ .

⁹⁷It isn't that you cannot become that now.

⁹⁶Abhī bhī jump dē saktē hai .

⁹⁸You can take a jump even now.

⁹⁷Make up karnē kā abhī samay hai , lēkin thōṛā samay hai .

⁹⁹It is still possible to make up time, but there is very little time.

⁹⁸Samay thōṛā hai mēhnat viśhēṣh karnī paṛēgī . ⁹⁹Lēkin make up kar saktē hō .

¹⁰⁰There is very little time and therefore, you will have to make special effort.

¹⁰⁰Viśhva K|kē mahārājan K|kē saṅskār kyā hōṅgē  ?

¹⁰¹But you can make it up. ¹⁰²What will the sanskars be of the world emperors?

¹⁰¹Āj bāpdādā viśhva K|kē mahārājan banānē key|kī paṛhāī paṛhātē haĩ .

¹⁰³Today, BapDada is teaching you the education to become world emperors.

¹⁰²Uskē saṅskār kyā hōṅgē  ?

¹⁰⁴So what will be their sanskars?

¹⁰³Jaisē bāp sarv K|kē snēhī aur sarv unkē snēhī . ¹⁰⁴Yah tō practical mē̃ dēkhā nā . ¹⁰⁵Aisē ēk-ēk K|kē andar sē unkē prati snēh K|kē fool|phūl barasē̃gē .

¹⁰⁵Just as you saw in a practical form that Baba is loved by all and Baba has love for all, in the same way, flowers of love will be showered on those from within each and every one.

¹⁰⁶Jab snēh K|kē fool|phūl yahā̃ barasē̃gē tab itnē jaṛ chitrō̃ par bhī fool|phūl barasē̃gē .

¹⁰⁶When the flowers of love are showered on you here, then there will be showers of flowers on your non-living images.

¹⁰⁷Tō yahā̃ bhī apnē kō dēkhō ki mujh ātmā kē ūpar kitnē snēh K|kē puṣhpō̃ key|kī varṣhā hō rahī hai .

¹⁰⁷So check yourself: How much am I, the soul, being showered with the flowers of love here? ¹⁰⁸That cannot remain hidden.

¹⁰⁸Vah chhip nahī̃ sakē̃gē . ¹⁰⁹Jitnē snēh K|kē puṣhp utnē dvāpar mē̃ pūjā K|kē puṣhp caṛhēgē .

¹⁰⁹To the extent that there are the flowers of love, to that extent, you will be offered flowers in worship in the copper age.

¹¹⁰Kahā̃-kahā̃ kōī puṣhp chaṛhānē liyē kabhī-kabhī jātē haĩ aur kahā̃ tō her|har rōj aur bahut puṣhpō̃ key|kī varṣhā hōtī hai .

¹¹⁰People go to offer a flower in some places only sometimes, and in other places, there is a shower of many flowers every day.

¹¹¹Mālūm hai  ? ¹¹²Iskā kāraṇ kyā  ?

¹¹¹Do you know what the reason is for this?

¹¹³Tō yahī lakṣhya rakhō ki sarv K|kē snēh K|kē puṣhp pātr banē .

¹¹²So keep the aim of being worthy of the flowers of love from everyone.

¹¹⁴Snēh kaisē miltā hai  ?

¹¹³How do you receive love?

¹¹⁵Ēk-ēk kō apnā sahyōg dēgē tō sahyōg milēgā . ¹¹⁶Aur jitnē K|kē yahā̃ sahyōgī banē̃gē utnē K|kē snēh K|kē pātr banē̃gē .

¹¹⁴When you give co-operation to everyone, you will receive co-operation and you will be worthy of the love of those with whom you become cooperative.

¹¹⁷Aur aisā hī phir viśhva K|kē mahārājan banē̃gē .

¹¹⁵Only such souls can become world emperors.

¹¹⁸Isliyē lakṣhya baṛā rakhō .

¹¹⁶Therefore keep a high aim.

¹¹⁹Āj ēk bhaktimārg kā chitra yād ā rahā hai .

¹¹⁷Today, Baba is remembering an image of the path of bhakti.

¹²⁰Āj dēkh bhī rahē thē tō muskarā bhī rahē thē .

¹¹⁸Today, Baba was seeing you and was also smiling.

¹²¹Dēkh rahē thē aṅgulī dēnē vālē tō haĩ nā .

¹¹⁹Baba was seeing that all of you are those who give a finger.

¹²²Aṅgulī dī|the bhī hai vā dēnī hai  ?

¹²⁰Have you given your finger, or do you still have to give it?

¹²³Kahā̃ tak aṅgulī pahũchī hai  ?

¹²¹How far has the finger reached?

¹²⁴Agar aṅgulī dēnī hai tō iskā matlab hai jahā̃ tak aṅgulī pahũchī hai vahā̃ tak nahī̃ dī hai .

¹²²If you still have to give your finger, it means that you have not yet given it to the extent that it should reach.

¹²⁵Pahāḍ uṭhā nahī̃ hai .

¹²³The mountain has not yet been lifted.

¹²⁶Kyō̃ , itnā bhārī hai kyā  ?

¹²⁴Why? ¹²⁵Is it that heavy?

¹²⁷Itnō̃ key|kī aṅgulī bhī mil gaī hai phir bhī pahāḍ kyō̃ nahī̃ uṭhtā  ?

¹²⁶The fingers of so many have come together, why then has the mountain still not been lifted?

¹²⁸Kalp pahlē kā jō yādgār hai vah saphal tab huā hai jab sabhī kā saṅgaṭhit rūp mē̃ bal milā hai , isliyē thōṛā uṭhtā hai phir baiṭh jātā hai .

¹²⁷The memorial of the previous kalpa was successful when the power of everyone came together collectively. ¹²⁸This is why it is lifted slightly and then put down again.

¹²⁹Harēk apnī-apnī aṅgulī lagā rahē haĩ parantu ab āvaśhyaktā hai saṅgaṭhit rup mē̃ .

¹²⁹Each of you is giving your finger, but now there is a need to give it collectively.

¹³⁰Svayã key|kī aṅgulī dī hai lēkin ab saṅgaṭhan mē̃ śhakti tab bharēgī jab vah bal āyēgā .

¹³⁰You have given your own finger, but there will only be that power within that gathering when there is that strength.

¹³¹Ab śhakti dal key|kī pratyakṣhatā hōnī hai .

¹³¹Now, the Shakti Army is to be revealed.

¹³²Sabhī fool|phūl tō banē haĩ lēkin ab guladastē mē̃ saṅgaṭhit rūp mē̃ ānā hai .

¹³²All of you have become flowers, but now, all of you have to come together collectively in the form of a bouquet.

¹³³Abhī kōī puṣhp kahā̃-kahā̃ apnī lāt dikhā rahē haĩ , kōī apnī khuśhbū dē rahā hai kōī apnā rūp dikhā rahā hai .

¹³³At present, some of the flowers sometimes reveal their own colour, some give their fragrance and others show their beauty.

¹³⁴Lēkin rūp , raṅg , khuśhbū jab sab prakār K|kē guladastē K|kē rūp mē̃ ā jāyēṅgē tab duniyā kē āgē pratyakṣha hōṅgē .

¹³⁴But when all these aspects of beauty, colour and fragrance come together in the form of a bouquet, then you will be revealed in front of the world.

¹³⁵Ab aisā plan banāō jō saṅgaṭhit rūp mē̃ kōī navīntā duniyā kē āgē dikhāō .

¹³⁵You must make such plans collectively that you show newness to the whole world.

¹³⁶Ēk-ēk alag hōnē K|kē kāraṇ mēhnat bhī jyādā karnī paṛtī hai .

¹³⁶Because each of you is separate, you have to make greater effort.

¹³⁷Lēkin saṅgaṭhan mē̃ mēhnat cum|kam saphaltā jāstī hōgī .

¹³⁷But as a gathering, there will be less effort and greater success.

¹³⁸Jab saṅgamyug K|kē saṅgaṭhan kō saphal banāyēṅgē tab service key|kī saphaltā hōgī .

¹³⁸There will be success in service when you are successful in the gathering of the confluence age.

¹³⁹Yōgyatāē̃ sabhī haĩ lēkin yōjnā tak rah jātī hai .

¹³⁹You have all the specialities, but they still remain to be used.

¹⁴⁰Ab apnī yōgyatāō̃ sē aurō̃ kō bhī bāp K|kē samīp lānē yōgya banāō .

¹⁴⁰Now, with your specialities, make others worthy so as to bring them close to the Father.

¹⁴¹Yah jō group hai yah hai ātmāō̃ K|kē sambandh juṛvānē key|kī nīṃv ḍālnē vālā .

¹⁴¹This is a group of those who lay the foundation of forging the relationship of souls with Baba.

¹⁴²Jaisī nīṃv ḍālē̃gē vaisē hī unhō̃ key|kī āgē jīvan banēgī .

¹⁴²Their life later on will be according to the foundation you now lay.

¹⁴³Sabhī bātō̃ mē̃ jitnā khud majbūt hōṅgē utnā anēkō̃ key|kī nīṃv majbūt ḍāl sakē̃gē .

¹⁴³In all aspects, to the extent that you are strong, accordingly, you will lay a strong foundation for others.

¹⁴⁴Jitnī apnē mē̃ sarv qualification hōgī aisī hī quality āyēgī .

¹⁴⁴According to all the qualifications you have within yourself, so there will be the quality.

¹⁴⁵Agar apnē mē̃ qualification cum|kam hai tō quality bhī cum|kam āyēgī , isliē aisē samjhō ki ham sabhī nīṃv ḍālnē vālē hai .

¹⁴⁵If you have less qualifications, so there will be a lower quality. ¹⁴⁶Therefore, consider yourselves to be the ones who lay the foundation.

¹⁴⁶Apnī qualification sē hī quality āyēgī . ¹⁴⁷Āpsamān tab banā sakē̃gē , jab bāpdādā K|kē guṇō̃ key|kī samāntā apnē mē̃ lāyēṅgē .

¹⁴⁷You will be able to make others as yourself only when you make yourself equal to BapDada in His virtues. ¹⁴⁸Achcha.

¹⁴⁸Achchhā  !

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