गुरुवार 22 जनवरी 1970 की अव्यक्त मुरली

⁰> > 07/11/04 Madhuban Avyakt BapDada Om Shanti 22/01/70

¹The Final Course – To know the feelings within the mind

²Where are all of you sitting and what are you seeing?

⁰> 22-01-70om shanti […/…/…/jpg/Ray2.jpg]avyakt baapdaada madhuban

³Are you seeing the avyakt form whilst stabilized in the avyakt form, or are you trying to see the corporeal form in the avyakt form? ⁴In this world there is sound, whereas in the subtle region there is no sound, and this is why Baba is teaching all the children the drill to take them beyond sound. ⁵The practice of coming into sound in a second and going beyond sound in a second is absolutely essential at the present time. ⁶The time will come when as you continue to stabilise yourself in the avyakt stage you will be able to know the feelings within someone's mind through the signals of the eyes.

¹“antim course – man ke bhaavon ko jaanna” – २२-०१-१९७०

⁷It will not be necessary to speak to or hear about it from anyone. ⁸Such a time is now going to come. ⁹Just as when you come in front of BapDada, He knows the thoughts and feelings within the minds of all of you without your having to tell Baba about it, in the same way you children have to study this final course. ¹⁰Just as you speak the language of the mouth, in the same way there is the conversation of the spirit, which is called a heart-to-heart conversation.

¹¹So, a spirit talks to a spirit, but how?

¹²Do spirits converse through the mouth?

²sabhi kahaan baithe ho aur kya dekh rahe ho ?

¹³As you continue to stabilise yourself in the spiritual stage, the spirit will be able to know another spirit easily and clearly, just as in this world, you know the feelings of one another by speaking about them. ¹⁴So, which aspect of dharna is needed for this? ¹⁵There is a special need to keep the line of the intellect constantly clear. ¹⁶If there is any disturbance in your intellect or mind, or if the line is not clear, you will not be able to understand one another's thoughts and feelings.

³avyakt sthiti mein sthit ho avyakt roop ko dekh rahe ho va vvyakta mein avyakt ko dekhne ka prayatna karte ho ?

¹⁷Because of the line not being clear, there is a mixture of your own thoughts. ¹⁸Therefore, each of you should check whether the line of your intellect is clear. ¹⁹Is there any type of obstacle in your intellect that is causing distress? ²⁰Do you have the three aspects of being stable, immovable and tireless in your life?

⁴is duniya mein aavaaz hain | avyakt duniya mein aavaaz nahin hai | isliye baap sabhi bachchon ko aavaaz se pare le jaane ki drill sikhla rahe hain | ek sekand mein aavaaz mein aana ek sekand mein aavaaz se pare ho jaana aisa abhyaas is vartamaan samay mein bahut aavashyak hai | woh samay bhi aaega | jaise – jaise avyakt sthiti mein sthit hote jaayenge vaise-vaise naynon ke ishaaron se kiske man ke bhaav jaan jaayenge | koi se bolne va sunne ki aavashyakta nahin hogi | aisa samay ab aanevaala hai | jaise bappdaada ke saamne jab aate ho to bina sunaaye hue bhi aap sabhi ke man ke sankalp man ke bhaavon ko jaan lete hain | vaise hi aap bachchon ko bhi yahi antim course padhna hai | jaise mukh ki bhaasha kahi jaati hai vvaise hi phir roohon ki roohaan hoti hai | jise rooh-rahan kehte hain | to rooh bhi rooh se baaten karte hain | lekin kaise ?

²¹If even one of these three aspects is lacking, you should understand that the line of the intellect is not clear. ²²When the line of your intellect becomes clear, what will your stage and consciousness be? ²³The more the line of the intellect is clear, that is, the line of effort is clear, what will remain in your consciousness? ²⁴The future of any aspect would be just as clear as the present.

⁵kya roohon ki baaten mukh se hoti hai ?

²⁵For that person, the present and the future would be the same. ²⁶Nowadays, through science, some things are shown so clearly that you can see things that are very far away as close. ²⁷In the same way, those whose effort is clear will see things of the future as very close although they are very far away. ²⁸Nowadays, when people watch television, they are able to see everything very clearly, so their intellect and vision can see and recognise all the images on the television very clearly.

⁶jaise jaise roohaani sthiti mein sthit hote jaayenge vaise-vaise rooh rooh ki baat ko aise hi sahaj aur spashta jaan lenge | jaise is duniya mein mukh dvaara varnan karne se ek do ke bhaav jaante ho | to iske liye kis baat ki dharna ki aavashyakta hai ?

²⁹There are no difficulties of having to make effort in any aspect. ³⁰In the same way, experience and recognise the final stage in yourself and see how close you are to the final stage. ³¹When the sun has fully risen, you are able to see everything very clearly; all the darkness and haziness finishes. ³²In the same way, when you have an unbreakable relationship with the Almighty Authority, the Sun of Knowledge, you can see everything within yourself very clearly.

⁷vishesh is baat ki aavashyakta hai jo sadaiv buddhi ki line clear ho | koi bhi apne buddhi mein va man distarbens hoga va line clear na hogi to ek do ke sankalp aur bhaav ko jaan nahin sakenge | line clear na hone ke kaaran apne sankalpon ki miksachairiti ho sakti hai | isliye harek ko dekhna chaahiye ki hamaari buddhi ki line clear hain ?

³³Then, whilst you are walking along, if Maya’s darkness or haziness that hides the truth comes to you in your efforts, that will be removed. ³⁴All the children have come to this spiritual fair. ³⁵Just as a physical father takes his children to a fair and buys something or other for those who are especially loved, so what unique thing would BapDada give to all of you children today, at this unique fair? ³⁶The two gifts that BapDada is giving to you as a memorial of this today’s sweet meeting are: 1. Always have pure thoughts for others and 2. Have pure thoughts for the eternal self.

⁸buddhi mein koi bhi kisi bhi prakaar ka vighna to nahin sataata hai ?

³⁷Have pure thoughts for the eternal self and for others: always remember these two things. ³⁸You will be able to create your own stage with pure and positive thoughts and you will be able to do the service of many souls by having pure and positive thoughts for them. ³⁹So this is an imperishable gift from the subtle region for all the children who have come. ⁴⁰Is BapDada's love greater or is the children's love greater?

⁹atoot, atal, athak yeh teenon hi baaten jeevan mein hain | agar in teenon mein se ek baat mein bhi kami hai to samajhna chaahiye ki buddhi ki line clear nahin hai | jab buddhi ki line clear ho jaaegi to uski sthiti, smriti kya hogi ?

⁴¹Some children must be thinking that the love of all of them is greater than BapDada's love. ⁴²The love of some is greater, but it is not the majority of them. ⁴³There is love, but it is not unbroken or constant. ⁴⁴The children’s love changes its form a great deal.

¹⁰jitni-jitni buddhi ki line arthaat purushaartha ki line clear hogi utna-utna kya smriti mein rahega ?

⁴⁵The love of BapDada remains unbroken and constant. ⁴⁶So, now tell Me: Whose love is greater? ⁴⁷When BapDada sees the children, because He has the third eye, He sees them in their three forms. ⁴⁸What are those three forms?

¹¹koi bhi baat mein unke saamne bhavishya aisa hi spashta hoga jaise vartamaan spashta hota hai | unke liye vartamaan aur bhavishya ek samaan ho jaayenge | jaise aajkal saainsadaanon ne kahaan-kahaan ki baaton ko itna spashta dikhaaya hai jo door ki cheez bhi nazdeek nazar aati hai | isi reeti se jinka purushaartha clear hoga unko bhavishya ki har baat door hote bhi najdeek dikhaai padegi | jaise aajkal television mein dekhte hain to sabhi spashta dikhaai padta hain na | to unki buddhi aur unki drishti television ki bhaanti sabhi baaten spashta dekhengi aur jaanengi | aur koi bhi baat mein purushaartha ki mushkilaat nahin rahegi | to woh anubhav, woh antim sthiti ki parakh apne aap mein dekho ki kahaan tak antim sthiti ke nazdeek hain | jaise soorya apne jab pure prakaash mein aata hai to har cheez spashta dekhne mein aati hai | jo andhakaar hai, dhundh hai woh sabhi khatma ho jaata hai | isi reeti jab sarvashaktivaan gyaan soorya ke saath atoot sambandh hai to apne aap mein bhi aise hi har baat spashta dekhne mein aaegi | aur jo chalte-chalte purushaartha mein maaya ka andhakaar va dhundh aa jaata hai, jo satya baat ko chhipaanevaale hain, woh hat jaayenge | iske liye sadaiv do baaten yaad rakhna | aaj ke is alaukik mele mein jo sabhi bachche aaye hain | woh jaise laukik baap apne bachchon ko mele mein le jaate hain to jo snehi bachche hote hain unko koi-na-koi cheez lekar dete hain | to baapdaada bhi aaj ke is anokhe mele mein aap sabhi bachchon ko kaun si anokhi cheez denge ?

⁴⁹You see Baba in His three forms, and all of you know those forms. ⁵⁰Baba also sees the children in their three forms. ⁵¹One is the form of an effort-maker, second is the future form of the confluence age, which is the angelic form and, thirdly, the future deity form. ⁵²He has a vision of all three forms.

⁵³The three forms of each one are clearly visible.

¹²aaj ke is madhur milan ke mele ko yaadgaar baapdaada kya de rahe hain ki sadaiv shubh chintak aur shubh chintan mein rehna | shubh chintan aur shubh chintak | yeh do baaten sadaiv yaad rakhna | shubh chintan se apni sthiti bana sakenge aur shubhchintak banne se anek aatmaon ki sevva karenge | to aaj yeh vatan se, aaye hue sabhi bachchon ke prati avinaashi saugaat hai | baapdaada ka sneh adhik hai va bachchon ka adhik hai ?

⁵⁴Just as you are able to see this body of the present time clearly, in the same way, these three forms are very clearly visible through the divine eye. ⁵⁵In this way, these three forms can be seen clearly through divine eyes. ⁵⁶It is easy to speak about something that you have seen with your eyes. ⁵⁷It is somewhat difficult to speak about something that you have only heard about, but it is easy to speak about something that you have seen, and it is also clearer.

¹³koi koi bachche sochte honge ki ham sabhi ka sneh baapdaada se jyaada hai | koi-koi hain bhi lekin mejoriti nahin | sneh hai lekin atoot aur ek ras sneh nahin hai | bachchon ka sneh roop badalta bahut hai | baapdaada ka sneh atoot aur ekras rehta hai | to ab bataao ki kiska sneh jyaada hai ?

⁵⁸So it is just as easy to speak about these three forms of each one that are seen through these divine and avyakt eyes. ⁵⁹In the same way, you will be able to see each other's three forms. ⁶⁰At present, it is according to your efforts and your capacity, but after a little while, this term “according to capacity” will finish and each of you will claim perfection according to your number. ⁶¹So BapDada is seeing the perfect face of all of you.

¹⁴baapdaada bachchon ko dekhte hain to trinetri hone se teen roopon se dekhte hain | woh kaun se ३ roop ?

⁶²Perfection will be numberwise. ⁶³Would you call both the number one bead of the rosary and the one hundred and eighth bead of the rosary perfect or not? ⁶⁴Would you call them victorious jewels? ⁶⁵A victorious jewel means to attain perfection according to your own number.

¹⁵jaise aap bachche baap ko teen roopon se dekhte ho na | to woh sabhi jaante hain | lekin baap bachchon ko teen roop se dekhte hain- ek to purushaarthi roop, doosra ab sangam ka bhavishya jo farishta roop hai aur teesra bhavishya devta roop | teenon ka saakshaatkaar hota rehta hai | teenon hi roop ek-ek aise hi spashta dekhne mein aate hain jaise vartamaan yeh deh ka roop in aankhon se spashta dekhne mein aata hai | is reeti divvya netra dvaara yeh teenon roop spashta dekhne mein aate hain | jaise in aankhon se dekhi hui cheez ka varnan karna sahaj hota hai na | suni hui baaton ka varnan karna kuchh mushkil hota hai lekin dekhi hui baat ka varnan karna sahaj hota hai aur spashta hota hai | to in divya netron va avyakt netron dvaara harek ke teenon roop bhi itna hi sahaj varnan karna hota hai | vaise hi aap sabhi ko bhi ek do ke yeh teenon roop dekhne mein aaenge | abhi yathaayogya, yathaashakti hai | lekin kuchh samay baad yeh yatha shakti shabd bhi khatma ho jaayega | aur harek apne apne number pramaan sampoornata ko praapta ho jaayenge | to baapdaada aap sabhi ke sampoorn mukhde dekhte hain | sampoornata nambarvaar hogi | maala ke १०८ manke jo hain, to number vaar manka aur ek sau aathvaan manka donon ko sampoorn kahenge ki nahin ?

⁶⁶For that soul, that is the first stage of perfection within the whole drama. ⁶⁷For instance, in the golden age, even the eighth emperor will be called a world emperor, but there will be a difference between the total happiness of the world of the first world emperor and the total happiness of the world of the eighth world emperor. ⁶⁸In the same way, here too, each one of you is attaining perfection according to your own number. ⁶⁹This is why BapDada continues to see the perfect stage and the effort of the present moment - what you are at present and what you are going to become.

¹⁶vijayi ratna kahenge ?

⁷⁰You asked, did you not, what Baba does whilst he is sitting in the subtle region? ⁷¹This is what he continues to observe whilst also doing the service of giving subtle co-operation. ⁷²Each one thinks: I don't know what Baba does up there all the time sitting in the subtle region. ⁷³The speed of service there is a lot faster than that of the corporeal world, because here, there is also the account of the corporeal body.

⁷⁴Baba is now free from even that bondage.

¹⁷vijayi ratna arthaat apne number pramaan sampoornata ko praapta ho | unke liye saare drama ke andar vaahi sampoornata ki first stage hai | jaise satayug mein vishwa mahaaraajan to ८vaan bhi kahlaayega lekin first vishwa-mahaaraajan ki srishti ke sampoorn sukh aur ८ven ke sampoornata ke sukh mein antar hoga na | vaise hi yahaan bhi harek apne-apne number pramaan sampoornata ko praapta ho rahe hain | isliye baapdaada sampoorn stage ko dekhte rehte aur vartamaan samay ke purushaartha ko dekhte rehte hain | kya hain aur kya banne vaale hain |

⁷⁵He does not exist just for himself, but for all souls. ⁷⁶Just as each of you has the experience of leaving a body and taking a body, so, do you also have the experience of becoming bodiless, having renounced the consciousness of the body when you want, and taking the support of the body when you want to perform actions? ⁷⁷You now have to increase this experience. ⁷⁸You will have the experience of that physical costume being totally separate from the soul that adopts the costume.

⁷⁹You must now have this experience a lot more.

⁸⁰Constantly remember that you have now almost returned home.

¹⁸aap ne poochha na ki vatan mein kya baith karte ho ?

⁸¹You have taken the support of the body just for the sake of service, but as soon as service finishes, you can instantly make yourself light. ⁸²When you return home from somewhere having been on duty, you consider yourself to be very light. ⁸³You remove your uniform and put on your indoor clothes. ⁸⁴In the same way, you have taken the support of the costume, that is, the body, to do service, so then, as soon as service finishes, you must try to become light from the burden of those clothes.

⁸⁵Who will be able to become detached from the costume in a second?

¹⁹yahi dekhte rehte hain aur avyakti sahayog dene ki service karte hain | sabhi samajhte hain ki baapdaada vatan mein pata nahin kya baith karte honge | lekin service ki speed saakaar vatan se vahaan tez hai | kyonki yahaan to saakaar tan ka bhi hisaab saath tha | ab to is bandhan se bhi mukta hain, apne prati nahin hai sarva aatmaon ke prati hain | jaise is shareer ko chhodna aur shareer ko lena yeh anubhvav sabhi ko hai, vaise hi jab chaaho tab shareer ka bhaan bilkul chhodkar ashareeri ban jaana aur jab chaaho tab shareer aadhaar lekar karma karna yeh anubhav hai ?

⁸⁶If there is any tightness, you will not be able to become detached. ⁸⁷When something is stuck tight, it is difficult to remove it. ⁸⁸When it is loose, it is easily removed. ⁸⁹In the same way, if there isn't any easiness in your sanskars, you will not be able to experience the stage of being bodiless.

⁹⁰You were told what you have to become: easy and alert.

⁹¹You should not remain so easy that Maya is easily able to come.

²⁰is anubhav ko ab badhaana hai | bilkul aise hi anubhav hoga jaise ki sthool chola alag hai aur chhole ko dhaaran karnevaali aatma alag hai, yeh anubhav ab jayaada hona chaahiye | sadaiv yahi yaad rakho ki ab gae ki gae | sirf service ke nimitta shaareer ka aadhaar liya hua hai lekin jaise hi service samaapta ho vaise hi apne ko ekdam halka kar sakte hain | jaise aap log kahaan bhi duty par jaate ho aur phir vaapas ghar aate ho to apne ko halka samajhte ho na | duty ki dress badalkar ghar ki dress pahan lete ho vaise hi service prati yeh shareer roopi vastra ka aadhaar liya phir service samaapta hui aur in vastron ke bojh se halke aur nyaare ho jaane ka prayatna karo | ek sekand mein chhole se alag kaun ho sakenge ?

⁹²At some times, you have to remain easy and at other times, you have to remain alert. ⁹³So you have to remain easy and alert. ⁹⁴Only those who are like this will be able to maintain this practice. ⁹⁵BapDada is not seeing the children as new children because since He knows all three aspects of time, how could he say that you are new?

⁹⁶Therefore, all of you are very old ones.

⁹⁷You cannot calculate how old you are.

⁹⁸So, do not consider yourselves to be new.

⁹⁹You are very old ones, and you old ones have come to claim your right once again.

¹⁰⁰Always keep this intoxication constantly inside you.

¹⁰¹Never say: We will make effort, we will see.

²¹agar taaitnes hogi to alag ho nahin sakenge | koi bhi cheez agar chipki hui hoti hai to unko kholna mushkil hota hai | halke hone se sahaj hi alag ho jaata hai | vaise hi agar apne sanskaaron mein koi bhi ijeepan nahin hoga to phir ashreereepan ka anubhav kar nahin sakenge | sunaaya tha na ki kya banna hai | easy aur alert, aise rahnevaale hi is abhyaas mein rah sakenge | baapdaada bachchon ko koi naya nahin dekh rahe hain | kyonki jab ki teenon hi kaalon ko jaante hain to naya kaise kahenge | isliye sabhi ati puraane hain | kitna puraane hain woh hisaab nahin nikaal sakte | to apne ko naya nahin samajhna | ati ppuraane hain aur vahi puraane ab phir se apna haq lene ke liye aaye hain | yeh nasha sadaiv kaayam rahe | yeh bhi kabhi nahin bolna ki purushaartha karenge, dekhenge | nahin | jo last aaye hain unko yahi sochna hai ki ham faasta jaayenge | agar faasta ka lakshya rakhenge to purushaartha bhi aise hi hoga | isliye kabhi bhi yeh nahin sochna ki ham log to peechhe aaye hain to praja ban jaayenge | nahin | peechhe aanevaalon ko bhi adhikaar hai raajya pad paane ka | achha |

¹⁰²No; those who have come last have to believe that they will go fast. ¹⁰³If you keep the aim of going fast, your efforts will be according to that. ¹⁰⁴Therefore, never think that you people came at the end and so you will become the subjects. ¹⁰⁵No; even those who come at the end have a right to claim a royal status.

¹⁰⁶Achcha.

¹⁰⁷The avyakt meeting is also a meeting.

²²avyakt mulaakaat bhi milan hi hai | isliye sabhi ko yahi nishchay rakhna hai ki ham raajya pad lekar hi chhodenge | ham nahin banenge to kaun banenge | koton mein koi kaun-si aatma gini jaati hain ?

¹⁰⁸Therefore, all of you have to have this faith: We will definitely claim a royal status. ¹⁰⁹Who will become that if we don't? ¹¹⁰Who are the souls that are remembered as a handful out of multimillions? ¹¹¹You are the souls within the drama who are a handful out of multimillions.

¹¹²Never forget this faith that you have.

¹¹³BapDada is pleased to see the future of all souls.

¹¹⁴To meet each one individually: this is what is in your mind, is it not?

¹¹⁵However, in this corporeal world like all of you….

¹¹⁶BapDada doesn't have this corporeal world any more.

²³aise koton mein se koi ham aatmaaen drama ke andar hain | yeh apna nishchay nahin bhoolna | baapdaada sabhi bachchon ka bhavishya dekh harshit hote hain | ek ek se milna, man ki baat to yeh hai | lekin aap sabke samaan is vyakta duniya mein | | | baapdaada ko abhi yeh vyakta duniya nahin hai | to aap ke duniya ke pramaan samay ho bhi dekhna padta hai | vatan mein samay nahin hota | ghadi nahin hoti | lekin is vyakta duniya mein yeh sabhi baaten dekhni padti hai | vahaan to jab soorya, chaand hi nahin to raat din kis hisaab se ho | isliye samay ka bandhan nahin hai |

¹¹⁷So, He also has to consider the time according to your world. ¹¹⁸In the subtle region, there is no time, there is no clock. ¹¹⁹However, in this corporeal world, all of these things have to be considered. ¹²⁰There, since there is no sun or moon, how could there be the calculation of day and night?

¹²¹This is why there is no bondage of time.

¹²²Achcha.