गुरुवार 22 जनवरी 1970 की अव्यक्त मुरली

The soul, the spirit.

Thinking, reflection, contemplation, musing, consideration.

Entirety, completeness; perfection.

The eye.

Thinker, contemplator, philosopher.
One feeling concern, &c.
(in comp.) Thinking.

Line.

Cloth(es), textile, fibre, raiment.

To trouble.
To harass, to torment, to oppress.
To victimise.

-th.

Dress.

The Moon.

Uncommon, unprecedented; strange.
Novel; unique.
Rare, wonderful.

Incorporeal state, incorporeality.
Disembodied state, bodiless state.

A large concourse of people for religious or commercial purposes, a fair.

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

Difficulties, intricacies, doubts.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Homeland, native country.

Darkness; gloom.

Duty.

(One) who has three eyes. The third eye is that of wisdom.
(Bābā) One who has the third “eye” of wisdom, which opens through spiritual knowledge and yoga.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

Auspicious, good.
The good, well-being.

To train, to teach, to instruct, to school.

Service.

Sun.

Face, pretty face.

Alert.

Hundred, 100.
Many, numerous.

Light, cheap, thin, faint.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Course.

Easy.

(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.

Great king, supreme power, sovereign, emperor.

To move away, to go away, to recede, to withdraw.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

The three, all three.

Different, separate, apart, distinct.

True, veritable.
Veracity, truth, verity.

By oneself, on one's own.

The sun of Gyān, sun of Knowledge.

First.

According to power or ability or means; to the best of (one's) ability, as far as possible.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Back, back again.

Firm, irrevocable, resolute, unwavering, steadfast.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Perception, consciousness, recollection.

Incorporeal, bodiless, unembodied.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

After, later, subsequently.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

Future; what has yet to be, what will be, the future.

Present, existing; current.
The present.

Drill.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Number.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

a present, gift.

Body.

Sweet, melodious, pleasant, mellifluous.

Whole, entire, complete, perfect.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

Necessity, need, requirement.

Confidence, faith, certainty.

Anew, afresh.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Divine, heavenly, celestial, supernatural, magical, wonderful.

In.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Subjects, public, people.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Burden, load.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Conquering, victorious, triumphant.
A conqueror.

Nowadays, these days.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Meeting, union, contact.

Happiness, pleasure, comfort, felicity, contentment.

Sign, signal, hint, indication, gesture.

Night.

Love, affection.
Oil, oily substance.

Creation.
The world.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

A god, deity, divine being. (does not apply to God)

Situated, located, placed.
Circumstanced.

To leave.
To abandon.
To release.

Body.

(Interrogative pronominal adverb) How far, how long, to what degree.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Eye.

Ended, completed, concluded.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Kingdom, rule, reign, polity, the state.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Difficult, hard, intricate.
Difficulty, hardship.

Body.

(suffix) Having the form of, of the shape of, similar to.

Secular, earthly, worldly, mundane.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Someone, anyone, any.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Address, whereabouts, information, knowledge.

Towards.

Confluence, union, meeting.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Who possesses all powers, omnipotent, all-powerful, almighty.

An angel, a divine messenger.

Finished, ended, concluded, terminated, completed.

See.

In, inside, within.

Interruption, interference, meddling, obstacle, disturbance.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Third.

Last.

Towards.

Stage.
(Bābā) State, condition.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Position, situation, state, condition, stage, phase.

Sight, view, vision, glance.
(Bābā) Vision, look.

Separate(d), staying away (from a joint family), unique, novel, distinct.

To forget.

Right, authority, command, possession, occupation, entitlement.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Someone else, anyone else.

Got, obtained; procured, acquired.

A lover.
Loving, affectionate.

Interrogative pronominal adverb : Where ?

Indestructible, imperishable, everlasting, immortal, entire.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Joyous, delighted, cheerful.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To enquire, to ask, to investigate, to interrogate, to question.

Two, 2.

Spiritual.

To think, to reflect, to ponder over, to consider.

(emphatic form of vah) That very, that very one.

Equal, equivalent, similar, alike, identical, tantamount.

Anyone, someone, any.

The aim, object, objective, target, goal.
Indicated, implied.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

We.
(rustic form) I.

Cooperation, collaboration.

Intoxication, drunkenness.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Word, term, sound.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Each, every.
Each one, everybody.

There.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Here, hither, in/at this place.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Otherwise, or else, if not, lest, but for.
No, certainly not.

(genitive case of sab) Of everyone.

To hear, to listen, to pay heed.
Hearing, audition.

Memory, remembrance.
Books of traditional code of Hindu law.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Interrogative adjective and pronoun : which.

Emphatic form of yah: this very.

Connection, relationship.

To cause to hear, to relate, to read out, to recite, to pronounce.

Then, at that time, afterwards, thereupon, therefore, hence.

Life, animation, existence.

To know, to become aware of, to perceive.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Manner, way.

interrogative pronoun. Who

With, together, along with.
Company, association.

Today.

'not one'. Many, several, various, much, abundant.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

A matter, topic, subject, concern, fact, thing.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To can, to be able to.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Sometime, ever.

Then, again, afterwards, thereafter, in future, a second time.

As much as this, this much; so much, so many.

The world, universe.

If, if so be, in case, in the event of.

To (treat as one's) own.
To adopt.
To appropriate.

By, through, through the medium of, through the agency of, by means of, with.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

A postposition denoting the subject (ergative case that is to say with a past participle).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To turn.
To wander, to ramble, to walk about, to go round.

All, the whole, whole, entire, complete, universal.

Experience.

(Relative pronoun) When.

Or.

As much as, as many, how much, however much.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

On this account, for this reason, hence, therefore.

To speak, to utter, to pronounce.
To bid.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To take.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Because, since.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Second.
Other, another.
Next.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Many, much.
Very.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To go, to depart, to lose, to flow.

That is, that is to say, namely (viz.).

The soul, the spirit, the self.

All ; whole, entire, complete.

Special, specific, particular, distinctive, characteristic, typical.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To understand.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Some, any, someone, anyone.

Always, perpetually, continually, ever.

Say.

Similar to, like, resembling, as, such as.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

For, for the sake of.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To give.

Father.

Continue.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Now.

Not manifest, not apparent, imperceptible, indistinct.

To come.

Opposite, inimical, other, alien, higher.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

That (to report indirect speech, example he says that).

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Such, of this type.

To remain, to stay.

Peace, calmness, quiet, tranquillity, quietude, silence.

Good.
Well.
All right, well done.
So long.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.