रविवार 25 जनवरी 1970 की अव्यक्त मुरली

⁰> 25-01-70om shanti […/…/…/jpg/Ray2.jpg]avyakt baapdaada madhuban ¹yaadgaar kaayam karne ki vidhi – २५-०१-१९७०

⁰> > 25/01/70 AVYAKT BAPDADA Revised: 04/03/91 ¹The avyakt stage is the main subject. ²You have to pass in the subject of remaining avyakt whilst performing actions in the corporeal world.

²avyakt sthiti hi mukhya subject hai | vyakta mein rehte karma karte bhi avyakt sthiti rahe | is subject mein hi paas hona hai | apne buddhi ki line ko clear rakhna hai | jab raasta clear hota hai to jaldi-jaldi daudkar mazil par pahunchna hota hai | purushaartha ki line mein koi rukaavat ho to usko mitaakar line clear karna – is saadhan se hi avyakt sthiti ko praapti hoti hai | madhuban mein aakar koi-na-koi vishesh gun sabhi ko dena yahi yaadgaar hai | woh to ho gaya jad yaadgaar | lekin yeh apne gun ki yaad dena yeh hai chaitanya yaadgaar | jo sadaiv yaad karte rehte | kabhi kahin par jaao to yahi lakshya rakhna hai ki jahaan jaaen vahaan yaadgaar kaayam karen | yahaan se vishesh sneh apne mein bhar ke jaayenge to sneh patthar ko bhi paani kar dega | yeh aatmik sneh ki saugaat saath le jaana | jisse kisi par bhi vijay ho sakti hai | samay jyaada samajhte ho va kam ?

³You have to keep the line of your intellectclear. ⁴When the way is clear, you can run quickly and reach your destination. ⁵When there is any obstruction in the line of effort,t hen with the method of making the line clear and removing that obstruction, you are able to reach the avyakt stage. ⁶When you come to Madhuban, each of you must give one or another specialvirtue.

⁷This is the memorial.

³to ab kam samay mein १००% tak pahunchne ki koshish karni hai | jitni bhi apni himmat hai woh poori lagaani hai | ek sekand bhi vyartha na jaae itna dhyaan rakhna hai | sangam ka ek sekand kitna bada hai | apne samay aur sankalp donon ko saphal karna hai | jo kaarya bade na kar saken woh chhote kar sakte hain | abhi to woh kaarya bhi raha hua hai | ab tak jo daudi lagaaeen woh to hui lekin ab jump dena hai tab lakshya ko pa sakenge | sekand mein bahut baaton ko parivartan karna – yeh hai jump maarna | itni himmat hai ?

⁸The other is a non-living memorial .To remind them of your virtues is a living memorial which they remember constantly. ⁹Whenever you go anywhere, always have the aim that your memorial should remain there for all time. ¹⁰If you have filled yourself with special love here, and then go, lovewill melt even stone into water. ¹¹So take with you this gift of spiritual love through which you can attain victory over anything.

⁴jo kuchh suna hai unko jeevan mein laakar dikhaana hai | jiske saath sneh rakha jaata hai, un jaisa banne ka hota hai | to jo bhi baapdaada ke gun hai woh khud mein dhaaran karna, yahi sneh ka farz hai | jo baap ki shreshthata hai usko apne mein dhaaran karna hai | yeh hai sneh | ek bhi visheshta mein kami na rahe | jab sarva gun apne mein dhaaran karenge tab bhavishya mein sarvagunsampanna devta banenge | yahi lakshya rakhna hai ki sarva gun sampanna banen | baap ke gun saamne rakh apne ko check karo ki kahaan tak hain | kam parsentej bhi na ho | parsentej bhi sampoorn ho tab vahaan bhi sambandh mein najdeek aa sakenge |

¹²Do you think there is a lot of time or little time? ¹³So, you now have to try to reach one hundred per cent in the little time that remains. ¹⁴You have to use all the courage you have. ¹⁵You have to pay so much attention that even one second isnot wasted.

⁵ab rooh ko hi dekhna hai | jisma ko bahut dekh-dekhkar thak gae ho | isliye ab rooh ko hi dekhna hai | jisma ko dekhne se kya mila ?

¹⁶How great is even one second of the confluence age? ¹⁷You have to use both your time and your thoughts in a worth while way. ¹⁸The task which cannot be accomplished by the big ones can be accomplished by the little ones.

⁶dukhi hi bane | ab rooh-rooh ko dekhta hai to rahat milti hai | shoorveer ho na !

¹⁹Now, that task is still remaining. ²⁰Up until now, it's fine that you have just beenrunning, but now you will only be able to reach your aim if you take a jump.

⁷shoorveer ki nishaani kya hoti hai ?

²¹To transform many things in one second means to take a jump.

⁸unkon koi bhi baat ko paar karna mushkil nahin lagta hai aur samay bhi nahin lagta hai | unka samay sivaae service ke apne vighnon aadi ko hataane mein nahin jaata hai | isko kaha jaata hai shoorveer | apna samay a[mein vighnon mein nahin, lekin service mein lagaana chaahiye | ab to samay bahut aage badh gaya hai | is hisaab se ab tak woh baaten bachpan ki hain | chhote bachche naazuk hote hain | bade bahaadoor hote hain | to purushaartha mein bachapna na ho | aisa bahaadoor hona chaahiye | kaisi bhi paristhiti ho, kya bhi ho, vaayumandal kaisa bhi ho | lekin kamzor na banen, isko shoorveer kaha jaata hai | shaareerik kamjori hoti hai to bhi asar ho jaata hai – mausam, vaayu aadi ka | tandurusta ko asar nahin hota hai | to yeh bhi vaayumandal ka asar naazuk ko hota hai | vaayumandal koi rachayita nahin hai | woh to rachna hai | rachayita ooncha va rachna ?

²²Do you have this much courage? ²³Whatever you have heard,you definitely have to bring that about in your practical life.You have to become like the one you have love for. ²⁴So toassimilate all the virtues of BapDada into the self is theresponsibility of love. ²⁵You have to assimilate into yourself thegreatness of the Father.

⁹(rachayita) to phir rachayita rachna ke adheen kyon ?

²⁶This is love. ²⁷There should not be aweakness in even one speciality.

¹⁰ab shoorveer banne ka apna smriti divas yaad rakhna | yeh smriti bhoolna nahin | aisa naksha bankar jaao jo aapke naqshe mein baap ko dekhen | apne ko sampoornata ka naksha dikhaana hai | himmat hai to madad zaroor mil jaaegi | ab yeh samajhte ho ki yahaan aakar dheelepan mein tez aai hai ?

²⁸When you have assimilated intoyourself all the virtues, you will then become the deities whoare complete with all virtues in the future. ²⁹Keep the aim ofbecoming complete with all virtues. ³⁰By keeping the virtues of theFather in front of yourself, check to what extent you haveachieved that. ³¹It shouldn't be less by any percentage.

¹¹abhi purushaartha ma i dheele nahin banna hai | sampoorn hak lene ke liye sampoorn aahuti bhi deni hai | koi bhi yagya racha jaata hai to woh sampoorn saphal kaise hota ?

³²Thereshould be the complete percentage, only then will you be able tocome into a close relationship there. ³³Now, you must see only thespirit. ³⁴What did you receive by seeing the body? ³⁵You onlyexperienced sorrow.

¹²jabki aahuti daali jaati hai | agar aahuti kam hogi to yagya saphal nahin ho sakta | yahaan bhi harek ko yeh dekhna hai ki aahuti daali hai ?

³⁶Now, if the spirit sees the spirit, it willreceive comfort. ³⁷You are brave, courageous ones, aren't you?What is the sign of brave, courageous ones? ³⁸They do not find itdifficult to overcome anything.

¹³zara bhi aahuti ki kami rah gayi to sampoorn safalta nahin hogi | jitna aur itna ka hisaab hai | hisaab karne mein dharmaraaj bhi hai | unse koi bhi hisaab rah nahin sakta | isliye jo bhi kuchh aahuti mein dena hai woh sampoorn dena hai aur phir sampoorn lena hai | dene mein sampoornata nahin to lene mein bhi nahin hogi | jitna denge utna hi lenge | jab maaloom pad gaya ki saphalta kisme hai phir bhi saphal na karenge to kya hoga ?

³⁹They do not take a lot of time either. ⁴⁰Their time is not used in removing obstacles etc. of theself but in service. ⁴¹Such a soul is called a brave, courageousone. ⁴²You should use your time for service and not for removingyour obstacles.

¹⁴kami rah jaaegi isliye sadaiv dhyaan rakho ki kahaan kuchh rah to nahin gaya | mansa mein, vaani mein, karma mein kahaan bhi kuchh rehna nahin chaahiye | koi bhi kaarya ka jab samaapti ka din hota hai to us samay chaaron or dekha jaata hai ki kuchh rah to nahin gaya | vaise abhi bhi samaapti ka samay hai | agar kuchh rah gaya to woh rah hi jaayega | phir sveekaar nahin ho sakta | isko sampoorn aahuti bhi nahin kaha jaayega | isliye itna dhyaan rakhna hai | abhi kami rakhne ka samay beet chooka | ab samay bahut tez aa raha hai | agar samay tez chala gaya aur khud dheele rah gae to phir kya hoga ?

⁴³Time has now moved ahead a great deal. ⁴⁴Accordingto this calculation, all of those things are the things ofchildhood. ⁴⁵Small children are very sensitive whereas elderchildren are the courageous ones. ⁴⁶So there should not be anychildishness in your effort.

¹⁵manzil par pahunch sakenge ?

⁴⁷You should be courageous.

¹⁶phir satayugi manzil ke bajaaye treta mein jaana padega | jaise samay tez daud raha hai vaise khud ko bhi daudna hai | sthool mein bhi jab koi gaadi pakadni hoti hai to samay ko dekhna padta hai | nahin to rah jaate hain | samay to chal hi raha hai | koi ke liye samay ko runkana nahin hai | ab dheele chalne ke din gae | daudi ke bhi din gae | ab hai jump lagaane ke din | koi bhi baat ki kami feel hoti hai to usko ek sekand mein parivartan mein laana isko kaha jaata hai jump | dekhne mein ooncha aata hain lekin hai bahut sahaj | sirf nishchay aur himmat chaahiye | nishchay vaalon ki vijay to kalpa pahle bhi hui thi woh abhi bhi hui padi hai | itna pakka apne ko banaana hai | sekand sekand man, vaani aur karma ko dekhna hai | baapdaada ko yeh dekhna koi mushkil nahin | dekhne ke liye ab koi aadhaar lene ki aavashyakta nahin hai | kahaan se bhi dekh sakte hain | puraanon se nae mein aur hi umang hota hai ki ham karke dikhaayenge | aise teevra students bhi hain | nae hi kamaal kar sakte hain kyonki unhon ko samay bhi spashta dekhne mein aa raha hai | samay ka bhi sahayog hai, paristhitiyon ka bhi sahayog hai | paristhitiyaan bhi ab dikhla rahi hain ki purushaartha kaise karna hai | jab pareekshaaen shuru ho gayi to phir purushaartha kar nahin saktenge | phir final paper shuru ho jaayega | paper ke pahle pahunch gae ho, yeh bhi apna saubhaagya samajhna jo theek samay par pahunch gae ho | paper dene ke liye daakhil ho sake ho | paper shuru ho jaata hai phir get bandh ho jaata hai | shuru mein aaye unhon ko vairaagya dilaaya jaata tha | aajkaal ki paristhitiyaan hi vairaagya dilaati hai | aap log ki dharni banne mein deri nahin hai | sirf gyaan ke nishchay ka pakka beej daalenge aur phal taiyaar ho jaayega | yeh aisa beej hai jo bahut jaldi phal de sakta hai | beej powerful hai | baaki paalna karna, dekhbhaal karna aap ka kaam hai | baap sarvashaktivaan aur bachchon ko sankalpon ko rokne ki bhi shakti nahin !

⁴⁸No matterwhat the circumstances are or what the atmosphere is like, not tobe weak is called being a brave, courageous one. ⁴⁹When someone hasa physical weakness in the body, he is affected by the weather orthe atmosphere etc. ⁵⁰Those who are healthy are not affected. ⁵¹Soonly those who are sensitive are affected by the atmosphere.

¹⁷baap srishti ko badalte hain, bachche apne ko bhi nahin badal sakte!

⁵²Theatmosphere is not the creator. ⁵³It is only the creation. ⁵⁴Is thecreator greater or the creation?

¹⁸yahi socho ki baap kya hai aur ham kya hai ?

⁵⁵(The creator.) ⁵⁶So why is thecreator being dependent on the creation?

¹⁹to apne oopar khud hi sharma aaega | apni chalan ko parivartan mein laana hai | vaani se itna nahin samjhenge | parivartan dekh khud hi poochhenge ki aap ko aisa banaanevaala kaun ?

⁵⁷So now remember yourday of becoming the brave, courageous ones. ⁵⁸Do not forget thisawareness. ⁵⁹Go from here having become such a portrait; a portraitin which people see the Father. ⁶⁰You have to reveal to yourselfthe portrait of perfection.

²⁰koi badalkar dikhta hai to na chaahte hue bhi unse poochhte hain kya hua, kaise kiya, to aap ki bhi chalan ko dekh khud kheenchenge |

⁶¹If you have courage, you willdefinitely receive help. ⁶²Do you now think that having come here,you have developed speed in whatever you were slack in? ⁶³You mustnow not be slack in your effort. ⁶⁴25/01/70- 2 - 04/03/91

²¹yeh to nimitta seva kendra hain | mukhya kendra to sabhi ka ek hi hai | aise behad ki drishti mein rehte ho na | mukhya kendra se hi sabhi ka connection hai | sabhi aatmaon ka unse connection hai, sambandh hai | ek se sambandh rehta hai to avastha bhi ekras rehti hai | agar aur kahaan sambandh ki raag jaati hai to ekras avastha nahin rahegi | to ekras avastha banaane ke liye sivaae ek ke aur kuchh bhi dekhte hue na dekho | yeh jo kuchh dekhte ho woh koi vaastu rahne vaali nahin hai | saath rahne vaali avinaashi vaastu woh ek baap hi hai | ek ki hi yaad mein sarva praapti ho sakti hai aur sarva ki yaad se kuchh bhi praapti na ho to kaun-sa sauda achha ?

⁶⁵In order to claim the full right, you have to make the complete sacrifice. ⁶⁶How can there be complete success in a sacrificial fire that is created? ⁶⁷Only when an offering is sacrificed into it. ⁶⁸If there is something lacking in the offering, the sacrificial fire will not be successful.

²²dekhbhaal kar sauda kiya jaata hai ya kahne par kiya jaata hai ?

⁶⁹Here also, each of you has to check whether you have put the offering intothe fire.

²³yeh bhi samajh mili hai ki yeh maaya sadaiv ke liye vidaai lene thoda samay mukhda dikhlaati hai | ab vidaai lene aati hai, haar khilne nahin | chhutti lene aati hai | agar ghabraahat aai to woh kamjori kahi jaaegi | kamjori se phir maaya ka vaar hota hai | ab to shakti mili hai na | sarvashaktivaan ke saath sambandh hai to unki shakti ke aage maaya ki shakti kya hain ? ²⁴sarvashaktivaan ke bachche hain, yeh nasha nahin bhoolna | bhoolne se hi phir maaya vaar karti hai | behosh nahin hona hai | hoshiyaar jo hote hain, woh hosh rakhte hain | aajkal daaku log bhi koi-koi cheez se behosh kar dete hain | to maaya bhi aisa karti hai | jo chatur hote hain woh pahle se hi jaan lete ki inka yeh tareeka hai isliye pahle se hi saavdhaan rehte hain | apne hosh ko ganvaate nahin hain | is sanjeevni booti ko sadaiv saath rakhna hai | ²⁵bhal ek maas se aaye hain | yeh bhi bahut hai | ek sekand mein bhi parivartan aa sakta hai | aise nahin samajhna ki ham to abhi aaye hain, nae hain, yahaan to sekand ka sauda hai | ek sekand mein janma siddha adhikaar le sakte hain | isliye aisa teevra purushaartha karo, yahi yukti milti hai | jo bhi baat saamne aaye to yeh lakshya rakho ki ek sekand mein badal jaaye | saare kalpa mein yahi samay hai | ab nahin to kab nahin, yeh mantra yaad rakhna hai | jo bhi puraane sanskaar hain aur puraani nature hai woh badal kar eeshvareey ban jaaye | koi bhi puraana sanskaar, puraani aadten na rahe | aapke parivartan se anek log santushta honge | sadaiv yahi koshish karni hai ki hamaari chalan dvaara koi ko bhi duhkh na ho | meri chalan, sankalp, vaani, har karma sukhdaayi ho | yeh hai brahman kul ki reeti | jo door se hi koi samajh le ki yeh ham logon se nyaare hain | nyaare aur pyaare rehna – yeh hai purushaartha | auron ko bhi aisa banaana hai | apne jeevan mein alaukikta bhaasti hai ?

⁷⁰If the offering is lacking even slightly, the sacrificial fire will not be completely successful. ⁷¹There is the accurate calculation of receiving as much as you give.

²⁶apne ko dekhna ki logon se nyaara apne ko samajhte hain | agar yaad bhool jaate hain to buddhi kahaan rehti hai ?

⁷²Dharamraj is also there keeping the account. ⁷³He cannot miss out any accounts. ⁷⁴This is why, whatever you give as an offering, give it completely and receive the return in full.

²⁷sirf ek taraph se bhoolte hain to dusre taraph lagegi na | yeh apne ko check karo ki avyakt sthiti se niche aate hain to kis vyakta taraph buddhi jaati hai ?

⁷⁵If you do not give something fully, you will not be able to receive anything fully. ⁷⁶You can only receive as much as you give. ⁷⁷If you know through what you can attain success, and you do not even then use that in a worthwhile way, what will happen? ⁷⁸There will be a weakness remaining.

²⁸zaroor kuchh raha hua hai tab buddhi vahaan jaati hai | kis baaten aisi hoti hain jinko kheenchane se khincha jaata hai | kai baation mein dheela chhodna bhi kheenchana hota hai | patang ko ooncha udaane ke liye dheela chhodna padta hai | dekha jaata hai is reeti nahin kheenchega to phir dheela chhodna chaahiye | jisse woh svayan kheenchega |

⁷⁹So always pay attention that nothing is still left behind. ⁸⁰There should not be anything remaining in your thoughts, words or actions. ⁸¹Atthe time when it is the last day for any task, you check in allfour directions to see if anything still remains. ⁸²In the sameway, it is now the time for completion.

²⁹vighnon ko mitaane ki yuktiyaan agar sadaiv yaad hain to purushaartha mein dheele nahin honge | yuktiyaan bhool jaate hain to purushaartha mein dheela ho jaata hai | ek ek baat ke liye kitni yuktiyaan mili hain ?

⁸³If there is a weaknessremaining, that will continue. ⁸⁴Then, the sacrifice will not beaccepted; it will not then be called the complete offering.Therefore, you have to pay this much attention. ⁸⁵The time forhaving weaknesses has now passed. ⁸⁶The time is now going veryfast.

³⁰praapti kitni badi hai aur raasta kitna saral hai | jo anek janma purushaartha karne par bhi koi nahin pa sakte | woh ek janma ke bhi kuchh ghadiyon mein praapta kar rahe ho | itna nasha rehta hai na!

⁸⁷If the time goes very fast, and you remain slow, what willhappen? ⁸⁸Will you be able to reach your destination? ⁸⁹Then,instead of reaching the destination of the golden age, you willreach the silver age. ⁹⁰Just as the time is going fast, you have tomake yourself run just as fast.

³¹“ichchha maatran avidya” aisi avastha praapta karne ka tareeka bataaya | aisi oonchi knowledge aur kitni maheen hai | jeevan mein itna ooncha lakshya koi rakh nahin sakta ki main devta ban sakta hoon | yeh kab socha tha ki ham hi devta the ?

⁹¹In a physical way, when you haveto catch a train, you have to check the time, otherwise you willbe left behind. ⁹²The time is moving by anyway. ⁹³Time does not haveto wait for anyone. ⁹⁴The time for going very slowly has nowpassed.

³²socha kya tha aur bante kya ho ?

⁹⁵The days of running have even passed. ⁹⁶Now, these are thedays for taking a jump.

³³bin maange amoolya ratna mil jaate hain | aise padmaapadma bhaagyashaali apne ko samajhte ho ?

⁹⁷When you feel a weakness in anything, totransform that in one second means to take a jump. ⁹⁸It may seemvery high to take a jump, but it is very easy. ⁹⁹You just needfaith and courage.

³⁴president aadi bhi aapke aage kya hain ?

¹⁰⁰Those who had faith attained victory a kalpaago also. ¹⁰¹That has already taken place even now.

³⁵itni oonchi drishti, itna ooncha svamaan yad rehta hai ki kab bhool bhi jaate ho ?

¹⁰²It should bethis firm. ¹⁰³You have to protect yourself. ¹⁰⁴You have to check yourmind, words and actions at every second. ¹⁰⁵It isn't difficult forBapDada to see such souls.

³⁶smriti-vismriti ki chadhaai utaarte chadhte ho ?

¹⁰⁶There is no need to take the physicalsupport of anything in order to see the children, Baba can seethem from anywhere.

³⁷gandagi se machhar aadi pragat hote hain isliye unko hataaya jaata hai | vaise hi apni kamjori se maaya ke keede pakad lete hain | kamzori ko aane na do to maaya aayegi nahin | sadaiv yeh yad rakho ki sarvashaktivaan ke saath hamaara sambandh hai | phir kamjori kyon ?

¹⁰⁷The new ones have greater enthusiasm than theolder ones for definitely doing something. ¹⁰⁸There are some suchfast, intense students. ¹⁰⁹The new ones can perform wonders becausethey are able to see the time very clearly. ¹¹⁰You have co-operationfrom the time and also the circumstances.

³⁸sarvashaktivaan baap ke bachche hote bhi maaya ki shakti ko khalaas nahin mar sakte | ek baat sadaiv yaad rakho ki baap mera sarvashaktivaan hai | ham sabhi se shreshtha sooryavanshi hain | hamaare oopar maaya kaise vaar kar sakti hai | apna baap, apna vansh yad rakhenge to maaya kuchh bhi nahin kar sakegi | smriti svarup banna hai | itne janma vismriti mein rahe phir bhi vismriti achhi lagti hai ?

¹¹¹Even the circumstancesare now showing you what your effort should be. ¹¹²Once the examshave begun, you will not be able to make any effort. ¹¹³Then thefinal paper will begin. ¹¹⁴You have reached here before the finalpaper, consider it to be your great fortune that you have reachedhere in good time and that you have been allowed to take thepaper.

³⁹६३ janma vismriti mein dhokha khaaya, ab ek janma ke liye dhokhe se bachna mushkil lagta hai ?

¹¹⁵Once an exam has begun the doors are closed. ¹¹⁶Those whocame in the beginning had to be inspired to have disinterest.

⁴⁰agar baar-baar kamzor bante, checking nahin rakhte to phir unki nature hi kamzor ban jaati hai | avastha check kar apne ko taaqatvar banaana hai, kamjori ko badal shakti laani hai |

¹¹⁷Butnowadays, the circumstances themselves inspire you to havedisinterest. ¹¹⁸It will not take long for your land to be prepared.You will just sow a strong seed of the faith of knowledge and thefruit will be ready. ¹¹⁹This is such a seed that it can bear fruitvery quickly. ¹²⁰Although the seed is very powerful, it is your taskto sustain and look after it.

⁴¹abhi jo baithe hain woh ape ko sooryavanshi sitaare samajhte ho ?

¹²¹Baba is the Almighty Authority yetthe children do not even have the power to stop their thoughts!

⁴²sooryavanshi sitaaron ka kya karttavya hai ?

¹²²Baba changes the world yet the children cannot even changethemselves!

⁴³sooryavanshi sitaara maaya ke adheen ho sakte hain ?

¹²³Just think what Baba is and what you are, and youwill be ashamed of yourself.

⁴⁴sabhi maayaajeet bane ho ?

¹²⁴You have to bring abouttransformation within your activity.

⁴⁵bane hain va banna hai ?

¹²⁵People will not understandso much through your words.

⁴⁶maayaajeet ka title apne oopar dhaaran kiya hai ?

¹²⁶When they see your transformation,they will themselves ask you: Who made you like you are.

⁴⁷yugal mein bhi ek kehte hain ki maayaajeet ban rahe hain aur ek kehte hain ki ban gae hain | ek hi padhaai, ek hi padhnevaala, phir bhi koi vijayi ban gae hain, koi ban rahe hain, yeh pharka kyon ?

¹²⁷Whensomeone reveals himself by bringing about transformation, peoplethen ask him even without wanting to: What happened to you andhow did you bring about transformation? ¹²⁸So seeing your activity, they will be drawn to you.These centres are just for the namesake. ¹²⁹There is only one main Centre for all of you. ¹³⁰You have such an unlimitedvision, do you not?

⁴⁸agar ab tak bhi trutiyaan rahengi to trutiyon vaale treta yug ke ban jaayenge | aur jo purushaarthi hain woh satayug ke banenge | pahle se hi poora abhyaas hoga to woh abhyaas madad dega | agar aisa hi abhyaas raha, kabhi vismriti kabhi smriti to ant samay bhi vismriti ho sakti hai | jo bahut samay ke sanskaar hote hain vaahi ant ki sthiti rehti hai | laukik reeti se jab koi shareer chhodte hain, agar koi sanskaar dridh hota hai, khaan-paan va pahanne aadi ka to pichhaadi samay bhi woh sanskaar saamne aata hai | isliye abhi se lekar sadaiv smriti ke sanskaar bharo | to ant mein yahi madadgaar banenge – vijayi banne mein | student bahut samay ki padhaai theek nahin padhte hain to paper theek nahin de sakte | bahut samay ka abhyaas chaahiye | isliye ab ye vismriti ke athva haar khaane ke sanskaar mit jaane chaahiye | abhi woh samay aa gaya | kyonki saakaar roop mein sampoornata ka saboot dekha | saakaar sampoornata ko praapta kar chuke, phir aap kab karenge ?

¹³¹All of you have a connection with the main Centre. ¹³²All souls have a connection and relationshipwith the main Centre. ¹³³When you have a connection with only the One, your stage also remains stable. ¹³⁴If the thread ofrelationship is pulled anywhere else, your stage will not remain stable.

⁴⁹samay ki ghanti baj chuki hai | phir bhi ghanti bajne ke baad agar purushaartha karenge to kya hoga ? ⁵⁰ban sakenge ?

¹³⁵So, in order to create a stable stage, evenwhilst looking at everything do not see anyone except the One. ¹³⁶Nothing of what you see now will remain. ¹³⁷The Onethat will remain with you eternally is only the one Father.

⁵¹pahli seeti baj chuki hai | doosri bhi baj gayi | pahli seeti thi saakaar mein maa ki aur doosri baji saakaar roop ki | ab teesri seeti bajni hai | do seeti hoti hain taiyaar karne ki aur teesri hoti hai savaar ho jaane ki | do ghanti ittalaav ki hoti hain | teesri ittalaav ki nahin hoti hai | teesri hoti hai savaar ho jaane ki | teesri mein jo rah gaya so rah gaya | itna thoda samay hai phir kya karna chaahiye ?

¹³⁸There can be all attainments through having theremembrance of One, and there are no attainments through having the remembrance of many. ¹³⁹So which bargain isbetter? ¹⁴⁰Do you make a bargain after having seen something for yourself, or on the basis of what someone tells you?You have also been given the understanding that Maya will show you her face for a little while, in order to take leavefrom you for all time. ¹⁴¹Now, she will come to take leave, not to defeat you.

⁵²agar teesri seeti par sanskaaron ko sametna shuru karenge to phir rah jaayenge | sunaaya tha na ki peti bistar kaun-sa hai | vyartha sankalpon roopi bistara aur anek samasyaaon ki peti donon hi band karni hai | jab donon hi samet kar taiyaar honge tab ja sakenge | agar kuchh rah gaya to buddhiyog zaroor us taraph jaayega | phir savaar ho na sakenge arthaat vijayi ban nahin sakenge | ab ise kya karna pade ?

¹⁴²She comes to take leave. ¹⁴³If you becomeafraid, that will be considered a weakness. ¹⁴⁴Then Maya will attack you through that weakness. ¹⁴⁵You now have power,do you not?

⁵³kab kar lenge yeh `kab’ shabd ko nikaal do | `ab’ shabd ko dhaaran karo | kab kar lenge, dheere-dheere karenge | aise sochnevaale door hi rah jaayenge | aisa samay ab pahunch gaya hai | isliye baapdaada suna dete hain phir koi ulahna na de | samay ka bhi aadhaar rakhna hai | agar samay ke aadhaar par thahre to praapti kuchh nahin hogi | samay ke pahle badalne se apne kiye ka phal milega | jo karega woh paayega | samay pramaan kiya, woh to samay ki kamaal hui | apni mehnat karni hai | ⁵⁴baap ka bachchon par sneh hota hai | to sneh ki nishaani hai sampoorn banna | chal to rahe hain lekin speed ko bhi dekhna hai | abhi sampoornata ka lakshya rakhna hai tab sampoorn raajya mein aaenge | koi kami rah gayi to sampoorn raajya nahin paaenge | jitni jyaada praja banaayenge utna najdeek mein aayenge | door vaale to door hi dekhne aaenge | najdeek vaale har kaarya mein saath rahenge | number one shaktiyaan hain va paandav hain ?

¹⁴⁶You have a relationship with the Almighty Authority, and so what is Maya's power in front of Baba'spower? ¹⁴⁷Do not forget the intoxication that you are the children of the Almighty Authority. ¹⁴⁸Maya attacks only whenyou forget this.

⁵⁵dusre ko aage badhaana yeh bhi to khud aage badhna hai | aage badhaanevaale ka naam to hoga na | beech-beech mein checking bhi chaahiye | har kaarya karne ke pahle aur baad mein checking karte raho | jab kaarya shuru karte ho to dekho usi sthiti mein rah kaarya shuru kar raha hoon ?

¹⁴⁹You must not become unconscious. ¹⁵⁰Those who are clever always remain conscious. ¹⁵¹Nowadays, thebandits make people unconscious with something or another, and so Maya does the same. ¹⁵²Those who are clever knowin advance what their methods are and they therefore take pracautions in advance.

⁵⁶phir bich mein bhi checking karte raho | kitna samay yaad rahi ?

¹⁵³They do not lose consciousness. ¹⁵⁴Sotherefore, always keep the life-giving herb with you.

⁵⁷kaarya ke shuru mein checking karne se woh kaarya bhi saphal hoga aur sthiti bhi ekras rahegi | sirf raat ko chart check karte to saara din to aise hi beet jaata hai | lekin har karma ke har ghante mein checking chaahiye | abhyaas pad jaata hai to phir woh abhyaas avinaashi ho jaata hai | himmat rakhne se phir sahaj ho jaayega | mushkil sochenge to mushkil feel hoga | apne purushaartha ko kab tez karenge, abhi samay hi kahaan hai | ⁵⁸saare kalpa ki takdeer is ghadi banaani hai | aise dhyaan dekar chalna hai | saare kalpa ki takdeer banne ka samay ab hai | is samay ko amoolya samajh kar prayog karo tab sampoorn banenge | ek sekand mein padmon ki kamaai karni hai | ek sekand ganvaaya goya padmon ki kamaai ganvaayi, attention itna rakhenge to vijayi banenge | ek sekand bhi vyartha nahin ganvaana hai | sangam ka ek sekand bhi bahut bada hai | ek sekand mein hi kya se kya ban sakte ho | itna hisaab rakhna hai | achha-

¹⁵⁵Achcha. ¹⁵⁶*** OM SHANTI***