गुरुवार 26 मार्च 1970 की अव्यक्त मुरली

⁰> 26-03-70om shanti […/…/…/jpg/Ray2.jpg]avyakt baapdaada madhuban

⁰> > 23/10/05 Madhuban Avyakt BapDada Om Shanti 26/03/70 ¹The qualities and duties of a Maharathi. ²want to speak today, or do you wish to go beyond speaking? ³Do you like the stage of being beyond speaking, or do you enjoy speaking?

¹mahaarthi – pan ke gun aur karttavya – २६-०३-१९७०

⁴(Both) Which do you enjoy more? ⁵Is it possible to be in the stage of being beyond speaking even while speaking? ⁶Can both be together? ⁷Or is it that you can only go beyond speaking when you are not speaking?

²aaj bolna hai va bolne se pare jaana hai ?

⁸If it is possible, when will it happen? ⁹How much time do you need to stabilize yourself in this stage? ¹⁰Is it possible now? ¹¹Or do you need a few months or a few years?

¹²Can you start to practise it now, or is it that while involved in your activity you are unable to practise it? ¹³If it is possible, can you do it from this moment? ¹⁴Those who are called maharathis should have both their practice and their practical application hand-in-hand.

¹⁵This is the difference between maharathis and horse-riders. ¹⁶The sign of maharathis is that as soon as they practise something, it becomes practical. ¹⁷Horse-riders will practise something and it will take a practical form later, whereas the infantry will simply keep on thinking about their plans.

³bolne se pare avastha achhi lagti hai va bolne ki achhi hai ?

¹⁸There is this difference. ¹⁹Children should not even say the words, "I am paying attention", or "I will practise it." ²⁰You have now gone beyond that stage. ²¹Now whatever are your thoughts should be your actions.

²²There should be no difference between thoughts and actions. ²³Those are childish things. ²⁴First to have a thought, then to create plans and then to carry them out: these are not the days for that.

⁴(donon) jyaada kaun si achhi lagti hai ?

²⁵How far has the study progressed? ²⁶It is now in the final stage. ²⁷Pay attention to what the virtues and the task of maharathis are.

²⁸Today, Baba has come to tell you just this and to give you a vision of the form of the final stage: what serviceable children can do and not do, what they can speak and not speak. ²⁹Only by imbibing this now will you become an image of it in the final form. ³⁰You saw the proof of this in the corporeal form.

³¹Were Baba's practice and practical application of it the same or was there a difference? ³²Whatever his thoughts were, so too were the actions. ³³The children's duty is only to follow, to place your footsteps in the father's footsteps.

⁵bolte hue bhi bole se pare ki sthiti ho sakti hai ?

³⁴A footstep means to place your step in his step. ³⁵A person will follow someone who is similar to himself. ³⁶When will that stage come? ³⁷Maharathis would never use the word "sometimes".

⁶donon ka saath ho sakta hai va jab na bolen tab pare avastha ho sakti hai ?

³⁸Will you do it sometimes or will you do it now? ³⁹The word 'sometimes' does not seem right coming from you. ⁴⁰The word "sometimes"' proves that there is a weakness. ⁴¹One is definitely to do something, and the other is to say, "Yes, I shall do it, I should think about it."

⁷ho sakti hai to kab hogi ?

⁴²There is courage, but there isn’t the faith. ⁴³The words of those who are faithful are not like that. ⁴⁴The meaning of faithful is to have faith in the intellect: to have faith in the intellect in thoughts, words and deeds, everything. ⁴⁵It is not just to have faith in the intellect in knowledge and Baba's introduction, but to have faith in the intellect even in one's thoughts.

⁸is sthiti mein sthit hone ke liye kitna samay chaahiye ?

⁴⁶There will be faith in their words. ⁴⁷None of their words would ever lack courage. ⁴⁸Such a soul is called a maharathi. ⁴⁹To be a maharathi means to be great.

⁹ab ho sakti hai ?

⁵⁰What plans have you made among yourselves? ⁵¹Have you made such a plan that through it the plan of the new world will take the practical form? ⁵²For the plan of the new world to take the practical form means that nothing of the old world should happen again in a practical form. ⁵³Everyone says this, some in their minds and others with words.

¹⁰kuchh maas va kuchh varsha chaahiye ?

⁵⁴Many plans have been made. ⁵⁵Now we shall see what happens in a practical form.

⁵⁶However, to finish even this thought for all time is the task of a maharathi. ⁵⁷Everyone's vision at present is on the special jewels of Madhuban. ⁵⁸So you have to show them such a vision that their vision only sees your transformed vision.

¹¹practice abhi shuru ho sakti hai ki kaarobaar mein nahin ho sakti ?

⁵⁹You should not now have that old vision or that old attitude. ⁶⁰Only then will the final drums beat.

¹²agar ho sakti hai to ab se hi ho sakti hai ?

⁶¹This is not a common gathering, this is a gathering that will perform wonders. ⁶²You have to become such an embodiment that when you leave this gathering, everyone will just experience BapDada's words in a practical way. ⁶³BapDada's sanskars, not your own, should be visible in everyone's sanskars. ⁶⁴After removing all the sanskars, what sanskars do you have to fill yourself with?

¹³jo mahaarthi kahlaaye jaate hain unki practice aur practical saath-saath hona chaahiye | mahaarthi aur ghodesvaar mein antar hi yeh hota hai | mahaarthiyon ki nishaani hogi practice ki aur practical hua | ghodesvaar practice karne ke baad practical mein aayenge | aur pyaade plaansa hi sochte rahenge | yeh antar hota hai | bachchon ko mukh se yeh shabd bhi nahin bolna chaahiye ki attention hai, practice karenge | abhi woh sthiti bhi paar ho gai | abhi to jo sankalp ho woh karma ho | sankalp aur karma mein antar nahin hona chaahiye | woh bachpan ki baaten hain | sankalp karna, plaansa banaana phir uspar chalna, ab woh din nahin | ab padhaai kahaan tak pahunchi hai ?

⁶⁵Those of BapDada. ⁶⁶So everyone should have a vision that you have emerged from here having become similar to BapDada. ⁶⁷You have to make everyone experience this. ⁶⁸None of the past sanskars or thoughts should come in front of you.

¹⁴ab to antim stage par hai | mahaartheepan ke kya gun aur karttavya hote hain, isko bhi dhyaan dena hai | aaj vaahi sunaane aur antim sthiti ke svarup ka saakshaatkaar karaane aaye hain | serviceable kya kar sakte hain, kya nahin kar sakte hain, kya kah sakte hain, kya nahin kah sakte hain ?

⁶⁹First of all, compare: Are these BapDada's sanskars? ⁷⁰If they are not BapDada's sanskars, do not even touch those sanskars. ⁷¹You should not touch them with your intellect, even in thoughts. ⁷²Just as you would not touch anything that is criminal, in the same way, if those sanskars are not the same as BapDada's, do not even touch them.

¹⁵ab se dhaarna karne se hi antim moortta banenge, saakaar saboot dekha na practice aur practical ek samaan tha ki alag-alag tha | jo soch vaahi karma tha | bachchon ka karttavya hi hai follow karna | paanv ke oopar paanv | full step lene ka arth hi hai paanv ke oopar paanv | jaise ke vaise pholo karenge | woh stage kab aaegi ?

⁷³When you keep a discipline not to do something, then, no matter what situation comes in front of you, you would not break that discipline. ⁷⁴Instead, you would face the situation because of the aim of what you have to do. ⁷⁵In the same way, you must not touch at all the sanskars that are not the same as BapDada's. ⁷⁶You must think like this.

¹⁶mahaarthiyon ke mukh se kab shabd hi kamjori siddha karta hai | ek hota karke dikhaayenge, ek hota hai haan karenge, sochenge | himmat hai, lekin faith nahin | faithful ke bol aise nahin hote | faithful ka arth hi hai nishchaybuddhi | man, vachan, karma har baat mein nishchaybuddhi | sirf gyaan aur baap ka parichay, itne tak nishchaybuddhi nahin | lekin unka sankalp bhi nishchaybuddhi, vaani mein bhi nishchay, kabhi bhi koi bol himmathin ka nahin | usko kaha jaata hai mahaarthi | mahaarthi ka arth hi hai mahaan |

⁷⁷You have climbed the ladder of going beyond the body and bodily relations, but now your sanskars should not emerge even in your intellect. ⁷⁸As your sanskars, so will be your form. ⁷⁹If someone's sanskars are of easiness and sweetness, they have those sanskars in their practical form. ⁸⁰When your sanskars become the same as BapDada's, everyone will see BapDada's form in you.

⁸¹Just as BapDada is, so you should have the same virtues, the same task, the same words and the same thoughts identically. ⁸²Then it will emerge from everyone's lips: You seem the same. ⁸³The features may be different, but the character would be the same.

¹⁷aapas mein kya-kya plan banaaya hai ?

⁸⁴However, the character should be visible in the features. ⁸⁵BapDada now has this hope in the children. ⁸⁶All are loving stars of success, effort-making stars. ⁸⁷The efforts of serviceable children are successful.

¹⁸aisa plan banaaya jo is plan se nayi duniya ka plan practical mein ho jaae | nayi duniya ka plan practical mein aana arthaat puraani duniya ki koi bhi baat phir se practical mein na aaye | sab log kehte hain | phir koi man mein kehte hain, koi mukh se kehte hain ki plans to bahut bante hain, ab practical mein dekhen | lekin yeh sankalp bhi sada ke liye mitaana yeh mahaarthi ka kaam hai | sabhi ki nazar abhi bhi madhuban mein vishesh mukhya ratnon par hai | to us nazar mein aise dikhaana hai jo unko nazar aap logon ki badli huyi nazron ko hi dekhen | to ab woh puraani nazar nahin, puraani vritti nahin | tab antim nagaada bajega | yeh sangathan common nahin hai, yeh sangathan kamaal ka hai | is sangathan se aisa svarup bankar nikalna hai jo sabhi ko saakshaat baapdaada ke hi bol mahsoos hon | baapdaada ke sanskaar sabhi ke sanskaaron mein dekhne mein aayen | apne sanskaar nahin | sabhi sanskaaron ko mitaakar kaun se sanskaar bharne hain ?

⁸⁸They would make effort just in name, but success is guaranteed for them anyway. ⁸⁹Now, do you understand what you have to do? ⁹⁰You have to do practically whatever you think and whatever you speak. ⁹¹When Baba hears such words as, "I will think about it, I will see.., my idea is that..."

⁹²Baba laughs. ⁹³Why is it like this even now?

⁹⁴Those matters seem the same as when an old person is playing with dolls. ⁹⁵What does that seem like? ⁹⁶So BapDada is smiling, because even though you are mature, you sometimes start playing the games of childhood.

¹⁹baapdaada ke | to sabhi ko saakshaatkaar ho ki yeh saakshaat baapdaada bankar hi nikle hain | aisa sabhi ko karaana hai | koi bhi puraana sankalp va sanskaar saamne aaye hi nahin | pahle yeh bhent karo, yeh baapdaada ke sanskaar hain ?

⁹⁷Do you know what the games with dolls are? ⁹⁸They create a whole life-story: they bring it up from being small, then they marry it. ⁹⁹In the same way, children also create a creation of some thoughts, and sustain it. ¹⁰⁰Then they bring it up and then they themselves become distressed by it.

²⁰agar baapdaada ke sanskaar nahin to un sanskaaron ko touch bhi nahin karo | buddhi mein sankalp roop se hi touch na ho | jaise criminal cheez ko touch nahin karte ho vaise hi agar baapdaada ke samaan sanskaar nahin hai to un sanskaaron ko bhi touch nahin karna hai | jaise niyam rakhte ho na ki yeh nahin karna hai to phir bhal kya bhi paristhiti aati hai lekin woh aap nahin karte ho | paristhiti ka saamna karte ho, kyonki lakshya hai yeh karna hai | vaise hi jo apne sanskaar baapdaada ke samaan nahin hai unko bilkul touch karna nahin hai | aise samjho | deh aur deh ke sambandh yeh seedhi to chadh chuke ho | lekin ab buddhi mein bhi sanskaar emerge na hon | jaise sanskaar honge vaisa svarup hoga | kiske sanskaar saral, madhur hote hain to woh sanskaar svarup mein aate hain |

¹⁰¹So is this not dolls play? ¹⁰²They even then become amazed at themselves. ¹⁰³Now, you must not create such a creation. ¹⁰⁴BapDada does not create any wasteful creation, but the children create a wasteful creation and then make effort to finish it and move away from it.

²¹jab sanskaar baapdaada ke samaan ban jaayenge to baapdaada ke svarup sabhi ko dekhne aaenge | jaise baapdaada vaise hoobhu vaahi gun, vaahi karttavya, ve hi bol, ve hi sankalp hone chaahiye phir sabhi ke mukh se niklega yeh to vaahi lagte hain | soorat alag hogi, seerat vahi hogi | lekin soorat mein seerat aani chaahiye | ab baapdaada bachchon se yahi ummeed rakhte hain | sabhi hain hi snehi saphalta ke sitaare | purushaarthi sitaare | serviceable bachchon ka purushaartha saphalta sahit hota hai | nimitta purushaartha karenge lekin saphalta hai hi hai | ab samjha kya karna hai ?

¹⁰⁵Therefore, you must not create such a creation. ¹⁰⁶You create a right creation very quickly, in a second, and you also create an inaccurate creation just as quickly. ¹⁰⁷You have so many thoughts in one second. ¹⁰⁸What need is there to create a creation, give it time and then try to finish it?

²²jo sochenge, jo kahenge vahi karenge | jab aise shabd sunte hain ki sochenge, dekhenge, vichaar to aisa hai | to hansate hain ab tak yeh kyon ?

¹⁰⁹Now you have to apply a brake to that creation. ¹¹⁰Those people have birth control. ¹¹¹This is the creation of thoughts; and so this too is a birth. ¹¹²There, it is the human population that is ever increasing, whereas here it is the number of thoughts that are ever increasing.

²³ab yeh baaten aisi lagti hai jaise buzurga hone ki baad koi guddiyon ka khel kare to kya lagta hai ?

¹¹³You now have to control these. ¹¹⁴Because of a weakness in effort, there is creation of thought. ¹¹⁵Therefore, you now have to finish the name and trace of it. ¹¹⁶The past things, the past sanskars should be experienced as though you don't know which past they belong to.

²⁴to baapdaada bhi muskuraate hain – buzurga hote bhi kabhi-kabhi bachpan ka khel karne mein lag jaate hain | guddiyon ka khel kya hota hai, maaloom hai ?

¹¹⁷Their name and trace should be finished to this extent. ¹¹⁸Your language now has to change. ¹¹⁹Some words, which are not according to the final stage, emerge even now. ¹²⁰This is why you only have to have those thoughts, speak those words and perform those actions.

²⁵saadi jeevan unki bana dete hain, chhote se bada karte, phir svayanvar karte | | | | vaise bachche bhi kai baaton ki, sankalpon ki rachna karte hain phir uski paalna karte hain phir unko bada karte hain phir unse khud hi tang hote hain | to yeh guddiyon ka khel nahin hua ?

¹²¹After this bhatti, the sparkle of perfection should be visible on everyone's face. ¹²²If you bring perfection close to you from now, others will also be able to bring it closer to themselves, numberwise. ¹²³If you bring it about at the end, then what would the others do? ¹²⁴The corporeal form (Baba) brought about the complete, perfect stage in a corporeal form.

²⁶khud hi apne se aashcharya bhi khaate hain | ab aisi rachna nahin rachni hai | baapdaada vyartha rachna nahin rachte hain | aur bachche bhi vyartha rachna rachkar phir unse hatne aur mitne ka purushaartha karte hain | isliye aisi rachna nahin rachni hai | ek sekand mein sulti rachna bhi quick rachte hain aur ulti rachna bhi itni tezi se hoti hai | ek sekand mein kitne sankalp chalte hain | rachna rachkar usme samay dekar phir unko khatma karne liye prayatna karne ki aavashyakta hai ?

¹²⁵You were able to see separately the complete and perfect one and the corporeal one. ¹²⁶In the same way, your corporeal form should not be visible separately. ¹²⁷Which virtue was clearly visible in the corporeal form, through which you were able to see perfection coming close? ¹²⁸Which virtue was it that, on seeing it, everyone used to say that although Baba was in the corporeal form, there was the experience of him being avyakt?

¹²⁹Which virtue was that? ¹³⁰(Each one gave his own idea.) ¹³¹The significance of all the things you say is one.

¹³²However, this stage is called being beyond: to be beyond even your own body, to be beyond and to be an observer. ¹³³An example is given of one who becomes a detached observer. ¹³⁴So a detached observer gives the proof of being an observer and appears in front of you in the form of an example.

¹³⁵One thing is to be beyond with your intellect, but you should be beyond even in your sanskars: "These are my sanskars" - go beyond even this consciousness of 'I'. ¹³⁶"I think that" - go beyond this consciousness of "I", "'I think that". ¹³⁷No, but think that this is BapDada's shrimat.

²⁷ab is rachna ko brake lagaana hai |

¹³⁸If, after having knowledge in the intellect, there is the consciousness of "I", that consciousness of 'I' causes a loss. ¹³⁹Firstly, you have to renounce thinking "I am this body", and secondly "I think this, I am an enlightened soul, I am wise!" - you also have to finish this consciousness of "I". ¹⁴⁰Wherever you have been using the word "I", you should remember BapDada and wherever you have been using your own understanding, you should remember shrimat. ¹⁴¹Firstly, you have to finish the consciousness of "I" and secondly the consciousness of "mine" This also makes you fall down.

²⁸woh birth kantrol karte hain na | yeh bhi sankalpon ki utpatti hoti hai, to yeh bhi birth(janma) hai | vahaan woh jansankhya ati mein jaati hai aur yahaan phir sankalpon ki sankhya ati hoti hai | ab isko kantrol karna hai | purushaartha ki kamjori ke kaaran sankalpon ki rachna hoti hai, isliye ab inko naam nishaan se khatma kar dena hai | puraani baaten, puraane sanskaar aise anubhav hon jaise ki naamaalum kab ki puraani baat hai | aise naam nishaan khatma ho jaae | ab bhaasha badalni hai | kai aise bol ab tak nikalte hain jo sampoornata ki stage anusaar nahin hai | isliye ab se sankalp hi vahi karna hai, bol bhi vahi, karma bhi vahi karni hai | is bhatthi ke baad sabhi ki soorat mein sampoornata ki jhalak dekhne mein aaye | jab aap log abhi se sampoornata ko sameep laayenge tab nambarvaar aur bhi sameep la sakenge | agar aap log hi ant mein laayenge to dusre kya karenge ?

¹⁴²You have to finish the consciousness of the four words: "I" & "mine", "you" and "yours". ¹⁴³These four words have taken you away from perfection. ¹⁴⁴Completely finish the consciousness of these four words. ¹⁴⁵Did you check the words of the sakar form at the end?

¹⁴⁶What did you hear in every situation? ¹⁴⁷"Baba, Baba".

²⁹saakaar roop ne sampoornata ko saakaar mein laaya | sampoornata saakar roop mein sampanna dekhne mein aati thi | sampoorn aur saakaar alag dekhne mein aata tha | vaise hi aapka saakaar svarup alag dekhne mein nahin aaye | saakaar roop mein mukhya gun kya spashta dekhne mein aaye ?

¹⁴⁸In which aspect were you given a correction when there was no success in service? ¹⁴⁹Baba used to explain: Whenever you speak, say, "Baba, Baba", and the arrow will hit the target. ¹⁵⁰When you remember 'Baba', 'I' and 'mine', 'you' and 'yours' finish. ¹⁵¹What will your stage become then?

³⁰jis gun se sampoornata sameep dekhne aati thi ?

¹⁵²Everything will become plain and you will be able to stay in plain remembrance. ¹⁵³At present, you find there is effort in stabilizing yourself in the point form. ¹⁵⁴Why?

³¹woh kya gun tha ?

¹⁵⁵Because your stage throughout the day is not plain, you are not able to stay in plain remembrance. ¹⁵⁶Somewhere or other, there is the consciousness of 'I' and 'mine', 'you' and 'yours'. ¹⁵⁷You were told in the beginning that the golden chains are no less. ¹⁵⁸These chains pull you towards themselves.

¹⁵⁹Each of you should check that your intellect is completely beyond and absolutely plain. ¹⁶⁰How long does it take you to reach somewhere when the road is clear? ¹⁶¹However, if there are obstructions on the same road, it takes longer to reach the destination.

³²jis gun ko dekh sabhi kehte the ki saakaar hote bhi avyakt anubhav hota hai | woh kya gun tha ?

¹⁶²When there are obstructions, there are also obstructions in having plain remembrance. ¹⁶³You now have to finish this. ¹⁶⁴When you do this, others that see you will also do the same. ¹⁶⁵You have to reach this stage numberwise.

³³(harek ne sunaaya) sabhi baaton ka rahasya to ek hi hai | lekin is sthiti ko kaha jaata hai-upraam | apne deh se bhi upraam | upraam aur drishta |

¹⁶⁶Only when you reach there will others reach there. ¹⁶⁷You have such a responsibility. ¹⁶⁸If there is a limited consciousness in thoughts, words, deeds, relationships or service, then those boundaries tie you in a bondage. ¹⁶⁹When you have an unlimited stage, you will be able to stabilize yourself in the unlimited form.

³⁴jo saakshi bante hain unka hi drishtaant dene mein aata hai | to saakshi drishta ka saabut aur drashtaanta ke roop mein saamne rakhna hai | ek to apni buddhi se upraam | sanskaaron se bhi upraam | mere sanskaar hin is merepan se bhi upraam | sanskaaron se bhi upraam | mere sanskaar hain is merepan se bhi upraam | mein yeh samajhti hoon, is main-pan se bhi upraam | main to yeh samajhti hoon | nahin | lekin samjho baapdaada ki yahi shreemat hai | jab gyaan ki buddhi ke baad main-pan aata hai to woh main-pan bhi nuksaan karta hai | ek to main shareer hoon yeh chhodna hai, doosra main samajhti hoon, main gyaani aatma hoon, main buddhimaan hoon, yeh main-pan bhi mitaana hai | jahaan main shabd aata hai vahaan baapdaada yaad aaye | jahaan meri samajh aati hai vahaan shreemat yaad aaye | ek to main-pan mitaana hai doosra mera-pan | woh bhi girta hai | yeh main aur mera tum aur tera yeh chaar shabd hain inko mitaana hai | in chaar shabdon ne hi sampoornata se door kiya hai | in chaar shabdon ko sampoorn mitaana hai | saakaar ke antim bol check kiye, har baat mein kya suna ?

¹⁷⁰You now have to remove whatever alloy still remains. ¹⁷¹This bhatthi is for removing the alloy. ¹⁷²Whenever there is a gathering, it should be a gathering of those who are the exact image of BapDada. ¹⁷³You now have to be stamped with this perfection.

³⁵baba-baba | service mein saphalta na hone ki correction bhi kaun si baat mein thi ?

¹⁷⁴You should have the stage of perfection from the present time. ¹⁷⁵This is the duty of the maharathis. ¹⁷⁶What else do you have to do now? ¹⁷⁷Who can claim a scholarship?

³⁶samjhaate the har baat mein baba-baba kahkar bolo to kisko bhi teer lag jaayega | jab baba yaad aata to main-mera,tu-tera khatma ho jaata hai | phir kya avastha ho jaaegi ?

¹⁷⁸Others will now have visions of those who are to claim a scholarship. ¹⁷⁹It shouldn't be that because BapDada is incognito, you children should also remain incognito. ¹⁸⁰No, the children have to be revealed on the stage. ¹⁸¹There has to be revelation of the children.

³⁷sabhi baaten plen ho jaayengi phir plen yaad mein thahar sakenge |

¹⁸²Which ones are revealed on the stage of service? ¹⁸³So you also have to bring about the revelation of perfection on the stage. ¹⁸⁴Do not think that you will remain incognito until the end. ¹⁸⁵BapDada's part is incognito, not the children's.

³⁸abhi bindi roop mein sthit hone mein mehnat lagti hai na | kyon ?

¹⁸⁶So, you now have to bring that about in a practical form. ¹⁸⁷Do you know what service you now have to do? ¹⁸⁸You have had a conference; is that alone service? ¹⁸⁹Together with that, which other elevated service do you have to do?

³⁹saara din ki sthiti plen na hone kaaran plen yaad thaharti nahin | kahaan na kahaan main-pan, meraapan, tu, tera aa jaata hai | shuru mein sunaaya tha na ki sone ki zanjeer bhi kam nahin nahi | woh zanjeer apne taraph kheenchati hain | harek apne ko check kare | bilkul upraam-buddhi, bilkul-plen | agar raasta clear hota hai to pahunchne mein kitna time lagta hai ?

¹⁹⁰Now, the main service is to change your attitude and your vision. ¹⁹¹It has been remembered: "To take someone beyond with just a glance." ¹⁹²So you have to do this service in a practical form through your attitude and vision. ¹⁹³Speech is just an instrument, but there should be the service through your vision and attitude in order to make someone completely loving and come into a relationship.

⁴⁰usi raaste mein rukaavat hai to pahunchne mein bhi time lag jaata | rookaavat hai tab plen yaad mein bhi rukaavat hai | ab isko mitaana hai | jab aap karenge aapko dekhkar sabhi karenge | nambarvaar stage par pahunchna hai | aap log pahunchenge tab dusre pahunchenge | itni jimmevaari hai | sankalp mein, vaani mein, karma mein va sambandh mein va service mein agar koi bhi had rah jaati hai to woh baaundreez jo hain woh baandej mein baandh deti hain | behad ki sthiti mein hone se hi behad ke roop mein sthit ho jaayenge | ab jo kuchh khaad hai unko mitaana hai | khaad ko mitaane liye yeh bhatthi hai | jab sangathan ho to saakshaat baapdaada ke svaroopon ka sangathan ho | ab yeh sampoornata ki chhaap lagaani hai | sampoorn avastha vartamaan samay se hi ho | yeh hai mahaarthiyon ka karttavya | ab aur kya karna hai ?

¹⁹⁴You can serve many through this service in one second while sitting in one place. ¹⁹⁵Now Baba will see that practical proof. ¹⁹⁶Just as in the beginning you had visions of BapDada while sitting at home, in the same way, while sitting far away, your powerful attitude will perform such a task; it will be as though you have taken them by their hand and brought them here. ¹⁹⁷No matter how much of an atheist or tamoguni person someone may be, you will see him completely transformed.

⁴¹scholarship kaun sa lete hai ?

¹⁹⁸You now have to do this service.

⁴²scholarship lene vaale ka ab pratyaksha saakshaatkaar hota jaayega | aise nahin ki baapdaada gupta rahe to ham bachchon ko bhi gupta rehna hai | nahin | bachchon ko stage par pratyaksha hona hai | pratyakshata bachchon ki honi hai | service ke stage par bhi pratyaksha kaun hain ?

¹⁹⁹However, there will only be success in this service when your attitude is clear in all other respects. ²⁰⁰All of you consider it your responsibility anyway. ²⁰¹Even while having your own service, each of you has to consider the responsibilities of the yagya in exactly the same way as you look after the responsibilities of your centre. ²⁰²You have to offer yourself.

⁴³to sampoornata ki pratyakshata bhi stage par laani hai | aise nahin samjho ant tak gupta hi rahenge | baapdaada ka gupta part hai, bachchon ka nahin | to ab woh pratyaksha roop mein laao | ab maaloom hain service kaun si karni hai ?

²⁰³Together with speech, there has to be so much power in your attitude and vision that you can transform anyone's sanskars in a very short time. ²⁰⁴If your attitude and vision do not match your words, there is no success. ²⁰⁵This is the main service. ²⁰⁶You have to attract the souls of the unlimited world with this unlimited service from now.

⁴⁴sammelan kiya, bas yahi service hai ?

²⁰⁷The service that you think is service of creating subjects, that is happening by your subjects creating their own subjects, that is happening through exhibitions. ²⁰⁸You now have to give unlimited happiness; only then will the entire world consider you to be the bestowers of happiness. ²⁰⁹People call the world emperors, "the Bestowers for the World". ²¹⁰So, now, only when you give happiness will others consider you to be the bestowers of happiness.

⁴⁵inke saath-saath aur shreshtha service kaun si karni hai ?

²¹¹They will only accept you as this when you give happiness. ²¹²Therefore, you now have to move forward. ²¹³You can serve many in one second.

⁴⁶ab mukhya service hai hi apni vritti aur drishti ko paltaana | yeh jo gaayan hai nazar se nihaal, to drishti aur vritti ki service yeh practical mein laani hai | vaacha to ek saadhan hai lekin koi ko sampoorn sneh aur sambandh mein laana uske liye vritti aur drishti ki service ho | yeh service ek sthaan par baithe hue ek sekand mein anekon ki kar sakte hain | yeh pratyaksha saabut dekhenge | jaise shuru mein baapdaada ka saakshaatkaar par baithe hua na | vaise ab door baithe aapki powerful vritti a isa kaarya karegi jaise koi haath se pakad kar laaya jaata hai | kaisa bhi naastik tamoguni badla hua dekhne mein aaega | ab woh service karni hai | lekin yeh service saphalta ko tab paayegi jab vritti aur baitan mein clear hogi | jimmevaari to hare apni samajhte hi hain | harek ko apni service hote hue bhi yagya ki jimmevaari bhi apne centre ki jimmevaari ke samaan hi samajhna hai | khud offer karna hai | vaani ke saath-saath vritti aur drishti mein itni taaqat hai, jo kiske sanskaaron ko bahut kam samay mein badal dakte ho | vaani ke saath vritti aur drishti nahin milti to saphalta hoti hi nahin | mukhya yeh service hai | abhi se hi behad ki service par behad ki aatmaon ko aakarshit karna hai | jis service ko aap service samajhte ho praja banaane ki, woh to aap ki praja ke bhi praja khud banne hain, woh to pradarshaniyon mein ban rahe hain | abhi to aap logon ko behad mein apna sukh dena hai tab saara vishwa aapko sukhdaata maanega | vishwa mahaaraajan ko vishwa ka daata kehte hain na | to ab aap bhi sabhi ko sukh denge tab sabhi tumko sukhdaata maanenge | sukh denge tab to maanenge | isliye ab aage badhna hai | ek sekand mein anekon ki service kar sakte ho | koi bhi baat mein feel karna fail ki nishaani hai | koi bhi baat mein feel hota hai, koi ke sanskaaron mein, samparka mein, koi ki service mein feel kiya maana fail | woh phir fail jama hota hai | jaise aajkal rivaaz hai, teen-teen maas mein pareeksha hoti hai, uske liye fail va paas ke number final mein milaate hain | jo baar-baar fail hota hai woh final mein fail ho padte hain | isliye bilkul flawless banna hai | jab flawless banen tab samjho full paas | koi bhi flaw hoga to full paas nahin honge |

²¹⁴To feel anything (to become over-sensitive) is a sign of failure. ²¹⁵If you have any feeling in any respect, whether from someone's sanskars, whether in connection with others, or in anyone's service, it means to fail. ²¹⁶That failure is then accumulated. ²¹⁷Nowdays, there is a system to take exams every three months, and they accumulate pass or fail marks by the end.

⁴⁷om shanti

²¹⁸Those who fail again and again will also fail at the end. ²¹⁹Therefore, you have to become completely flawless. ²²⁰When you become flawless, you can understand that you have passed fully. ²²¹If there is any flaw, you will not pass fully.

²²²Achcha