गुरुवार 2 अप्रैल 1970 की अव्यक्त मुरली

⁰> ¹02-04-70 ōm śhānti avyakt bāpdādā madhuban

⁰> > 07/12/08 Madhuban Avyakt BapDada Om Shanti 02/04/70

²“ sampūrṇ stage key|kī niśhāniyā̃ ”

¹Signs of the perfect stage.

³Sabhī K|kē andar sunnē kā saṅkalp hai .

²you have the thought within you of listening to Baba.

⁴Bāpdādā K|kē andar kyā hai  ?

³What is inside BapDada?

⁵Bāpdādā sunnē sunānē sē parē lē jātē haĩ .

⁴BapDada takes you beyond listening and speaking.

⁶Ēk sēkaṇḍ mē̃ āvāz sē parē hōnā ātā hai  ?

⁵Do you know how to go beyond sound in one second?

⁷Jaisē āvāz mē̃ kitnā sahaj aur jaldī ātē hō vaisē hī āvāz sē parē bhī sahaj aur jaldī jā saktē hō  ?

⁶Just as you come into sound so easily and quickly, in the same way, can you go beyond sound as easily and quickly?

⁸Apnē kō kyā kahlātē hō  ?

⁷What do you call yourselves?

⁹Master sarvśhaktimān .

⁸Master almighty authorities.

¹⁰Ab master sarvśhaktimān kā naśhā cum|kam rahtā hai , isliē ēk sēkaṇḍ mē̃ āvāz mē̃ ānā , ēk sēkaṇḍ mē̃ āvāz sē parē hō jānā is śhakti key|kī praikṭikal-jhalak chēhrē par nahī̃ dēkhtē .

⁹At present, you have very little intoxication of being a master almighty authority and therefore, the practical sparkle of the power of going beyond sound in one second and coming into sound in one second is not visible on your face.

¹¹Jab aisī avasthā hō jāēgī , abhī-abhī āvāz mē̃ , abhī – abhī āvāz sē parē .

¹⁰When you reach such a stage, you will come into sound one moment and go beyond sound the next.

¹²Yah abhyās saral aur sahaj hō jāyēgā tab samjhō sampūrṇtā āī hai .

¹¹Only when this practice becomes simple and easy, should you think that perfection has come.

¹³Sampūrṇ stage key|kī niśhānī yah hai .

¹²This is a sign of a perfect stage.

¹⁴Sarv puruṣhārth saral hōgā .

¹³All the effort will become easy.

¹⁵Puruṣhārth mē̃ sabhī bātē̃ ā jātī haĩ .

¹⁴Everything is included in effort.

¹⁶Yād kī yātrā , service dōnō̃ puruṣhārth mē̃ ā jātē haĩ .

¹⁵The pilgrimage of remembrance and service are both included in effort.

¹⁷Jab dōnō̃ mē̃ saral anubhav hō tab samjhō sampūrṇtā key|kī avasthā prāpt hōnē vālī hai .

¹⁶When you experience both to be easy, you should then understand that you are about to attain the stage of perfection.

¹⁸Sampūrṇ sthiti vālē puruṣhārth cum|kam karē̃gē , saphaltā adhik prāpt karē̃gē .

¹⁷Those who have the stage of perfection will make less effort yet attain greater success.

¹⁹Abhī puruṣhārth adhik karnā paṛtā hai uskī bhēṇṭ mē̃ saphaltā cum|kam hai .

¹⁸At present, you have to make a lot of effort, whereas in comparison to that there is little success.

²⁰Āj bāpdādā sabhī key|kī sūrat mē̃ ēk viśhēṣh bāt check kar rahē thē .

¹⁹Today, BapDada was checking one special aspect on each one's face.

²¹Dēkhē̃ kiskō touch hōtī hai , kaunsī bāt check kar rahē thē  ?

²⁰Baba will see who receives a touching about what BapDada was checking.

²²Jab thought readers catch kar saktē haĩ tō master sarvśhaktimān nahī̃ kar saktē haĩ  ?

²¹Since thought-readers can catch, can master almighty authorities not do that?

²³Yah jō bhaṭṭhī huī unhō̃ kā paper nahī̃ liyā hai . ²⁴Tō āj paper lētē haĩ .

²²Those who just had this bhatthi were not given a paper, and so Baba is giving it today.

²⁵Pās|pass tō sabhī hō hī .

²³All of you are 'pass' (have passed).

²⁶Ēk hōtē haĩ pās|pass dūsrē hōtē haĩ pass with honour .

²⁴One is to pass, and the other is to pass with honours.

²⁷Pāṇḍav sēnā jō hai vah śhaktiyō̃ kē āgē rahtē haĩ .

²⁵Does the Pandava Army remain in front of the Shaktis?

²⁸Kōī āgē kōī pīchhē rahtē haĩ ( gōpō̃ sē ) āp śhaktiyō̃ kē āgē hō yā pīchhē hō  ?

²⁶Or, are some in the front and some at the back? ²⁷(Speaking to the brothers.) ²⁸Are you in front of the Shaktis or behind them?

²⁹Āgē jō dauṛnē chāhē̃gē unkō kōī rōk nahī̃ saktā .

²⁹Those who wish to race ahead cannot be stopped by anyone.

³⁰Apnī rukāvaṭ rōk saktī hai . ³¹Bākī kōī K|kē rōknē sē nahī̃ ruk saktā .

³⁰Yes, you can be stopped by your own obstruction, but you cannot be stopped by anyone trying to stop you.

³²Vaisē pāṇḍavō̃ kō pīchhē rahnā hī āgē hōnā hai .

³¹In fact, for the Pandavas to remain at the back, it means to be in the front.

³³Pīchhē kisliē rahtē haĩ  ?

³²Why do you stay at the back?

³⁴Guard pīchhē rahtā hai .

³³Guards remain at the back.

³⁵Āp pīchhē vālē guard hō yā āgē vālē  ?

³⁴Are you the guards at the back or at the front?

³⁶Kaun see|sī|C jagah achchhī lagtī hai  ?

³⁵Which place do you like?

³⁷Guard pīchhē rahtā hai guide āgē rahtā hai .

³⁶Guards remain at the back and the guides stay at the front.

³⁸Tō guide tō āgē hai hī .

³⁷So the guides are in the front anyway.

³⁹Nahī̃ tō pāṇḍavō̃ kō guard banākar śhaktiyō̃ key|kī rakhvālī kē liē nimitt banāyā huā hai .

³⁸The Pandavas have been made instrument guards and kept to protect the Shaktis.

⁴⁰Pāṇḍavō̃ kō pīchhē rah kar śhaktiyō̃ kō āgē karnā hai .

³⁹Pandavas have to remain behind and put the Shaktis in the front.

⁴¹Guide nahī̃ bannā hai . ⁴²Guard bannā hai .

⁴⁰You mustn't become guides, you must become guards.

⁴³Āp kaun sē puruṣhārthiyō̃ key|kī line mē̃ hō . ⁴⁴Puruṣhārthiyō̃ key|kī litanī lāinē̃ banī huī haĩ  ?

⁴¹When Pandavas become guides, there is chaos, and therefore, the Pandava Army has to become guards. ⁴²In which line of effort-makers are you?

⁴⁵Ab bāpdādā aisā master sarvśhaktimān banānē key|kī paṛhāī paṛhā rahē haĩ , jō kiskē bhī sūrat mē̃ uskī sthiti aur saṅkalp spaṣhṭ samajh sakō .

⁴³How many lines of effort-makers are there? ⁴⁴Now, BapDada is teaching you the study to become master almighty authorities, so that you can clearly understand anyone's stage or thoughts from their face.

⁴⁶Śhak bhī na rahē .

⁴⁵There wouldn't be any doubts either.

⁴⁷Spaṣhṭ mālūm paṛ jāyē .

⁴⁶You will be able to know them clearly.

⁴⁸Yah hai antim paṛhāī kī stage .

⁴⁷This is the final stage of the study.

⁴⁹Sākār rūp mē̃ thōṛī see|sī|C jhalak ant mē̃ dikhāī .

⁴⁸You were shown a little glimpse of that by the sakar form at the end.

⁵⁰Jō sākār rūp mē̃ sāth thē unhōnnē kaī aisī bātē̃ note kī haĩ .

⁴⁹Those who were with Baba in the sakar form must have noted many such things.

⁵¹Aisī hī sthiti nambaravār sabhī bachchō̃ key|kī hōnī hai .

⁵⁰In the same way, all the children have to have the same stage numberwise.

⁵²Jab aisī sthiti hōtī jāēgī tab antim svarup aur bhaviṣhya svarup āp sabhī key|kī sūrat sē sabhī kō spaṣhṭ dikhnē mē̃ āēgā .

⁵¹Only when you continue to make your stage like that, will everyone be able to see clearly the final form and the future form of all of you from your faces.

⁵³Jab tak sākṣhāt sākār rūp nahī̃ banē haĩ tab tak sākṣhātkār nahī̃ hō saktā hai .

⁵²Until you become an image that grants visions in the corporeal form, there cannot be any visions.

⁵⁴Isliē is subject par ati samīp ratnō̃ kō dhyān dēnā hai .

⁵³This is why the jewels that are close have to pay attention to this subject.

⁵⁵Jitnā samīp utnā hī svayã bhī spaṣhṭ aur dūsrē bhī unkē āgē spaṣhṭ dikhāī dēgē .

⁵⁴The closer you are, the clearer you will be, and the clearer others will be in front of you.

⁵⁶Jitnā-jitnā jiskā puruṣhārth spaṣhṭ hōtā jātā hai utnā hī unkī prālabdh spaṣhṭ hōtī jātī hai , aur anya bhī unkē āgē spaṣhṭ hōtē jātē haĩ .

⁵⁵The clearer each one's effort becomes, the clearer his reward also becomes; and all others become clear in front of him.

⁵⁷Spaṣhṭ arthāt santuṣhṭ .

⁵⁶To be clear means to be content.

⁵⁸Jitnā santuṣhṭ hōṅgē utnā hī spaṣhṭ hōṅgē .

⁵⁷The more content you are, the clearer you will be.

⁵⁹Spaṣhṭ bachchō̃ kō sākār rūp mē̃ kaun sē śhabda kahtē thē  ?

⁵⁸What words were used by the sakar form in front of the children who were clear?

⁶⁰Sāf aur sachchā .

⁵⁹Clean and honest.

⁶¹Jismē̃ sachchāī aur saphāī hai vah sadaiv spaṣhṭ hōtā hai .

⁶⁰Those who have cleanliness and honesty are always clear.

⁶²Jab saphāī hōtī hai tō bhī sabhī vastu spaṣhṭ dēkhnē mē̃ ātī hai .

⁶¹When there is cleanliness, everything is clearly visible.

⁶³Yah lesson bhaṭṭhī key|kī paṛhāī kā last lesson hai .

⁶²This lesson is the last lesson of the study in this bhatthi.

⁶⁴Yahī example bannā hai .

⁶³You have to become this example.

⁶⁵Jō kisī bhī bāt mē̃ example bantē haĩ unkō uskā phal ēgzām mē̃ extra marks miltē haĩ .

⁶⁴Those who become an example in something receive extra marks as a result of that exam. ⁶⁵You have to pay special attention to four subjects.

⁶⁶Chār subjects viśhēṣh dhyān mē̃ rakhnī haĩ . ⁶⁷Ēk yād kā bal , snēh kā bal , sahyōg kā bal aur sahan kā bal .

⁶⁶One is the power of remembrance, the second is the power of love, the third is the power of co-operation and the fourth is the power of tolerance.

⁶⁸Yah chār bātē̃ viśhēṣh is bhaṭṭhī key|kī subjects thī .

⁶⁷These four topics were the special subjects of this bhatthi.

⁶⁹In chār bātō̃ mē̃ bāpdādā nē result kyā nikālī  ?

⁶⁸What result did BapDada give in these four aspects?

⁷⁰Harṣh key|kī hī result hai .

⁶⁹It is a result that pleases Baba.

⁷¹Sabhī bal ēk samān hōnē mē̃ kuchh parasēṇṭēj key|kī kamī hai .

⁷⁰A little percentage is missing in all four powers being equal.

⁷²Bal chārō̃ hī haĩ lēkin chārō̃ key|kī hī samāntā hō . ⁷³Usmē̃ parasēṇṭēj key|kī kamī hai .

⁷¹There are all four powers, but a percentage is missing in all four being equal.

⁷⁴Tō result kyā huī  ?

⁷²So what was the result?

⁷⁵७५ % pās|pass . ⁷⁶Bāki jō २५ % kamī hai , vah sirph uskī hai ki sarv bal samān hō̃ .

⁷³You passed with 75%, but the missing 25% is the difference in all four powers being equal.

⁷⁷Kōī mē̃ kōī bal viśhēṣh hai , kōī mē̃ kōī bal viśhēṣh hai .

⁷⁴Some have one power in particular and others have another power.

⁷⁸Chārō̃ bal jab samān hō̃ tab samjhō sampūrṇ .

⁷⁵When all four powers are equal, you can understand that you have become perfect.

⁷⁹ ( is avasthā mē̃ śharīr chuṭ jāē tō bhaviṣhya result kyā hōgī  ?

⁷⁶(What would the future result be if we were to leave our body in this stage?)

⁸⁰) jō aisē puruṣhārthī hōtē haĩ phir bhī himmatvān tō haĩ nā .

⁷⁷Those who are such effort-makers are at least courageous.

⁸¹Tō bāpdādā key|kī bhī pratigyā key|kī huī hai bachchō̃ sē , ki himmatē bachchē madadē bāp .

⁷⁸So BapDada has also made a promise to the children: Those children who maintain courage will definitely receive help from Baba.

⁸²Aisī himmat rakh chalnē vālē ant tak is hī himmat mē̃ rahtē rahē̃gē tō aisē himmatvān bachchō̃ kō kuchh madad mil jātī hai .

⁷⁹If those who maintain such courage as they move along continue to maintain that courage until the end, then such courageous children will also receive help.

⁸³Sabhī sē buddhiyōg haṭākar ant mē̃ ēk key|kī yād mē̃ rahnē kā jō puruṣhārthī hai , usē madad milnē K|kē kāraṇ sahaj hō jātā hai .

⁸⁰Because of receiving help in making the effort of removing the yoga of the intellect from everyone else and of staying in the remembrance of One, it will be easy at the end.

⁸⁴Scholarship milēgī vā nahī̃ vah phir hai ant tak himmat rakhnē par .

⁸¹Whether you receive a scholarship or not depends on maintaining courage until the end.

⁸⁵Jitnā bahut samay sē himmat mē̃ chaltē rahtē haĩ vah bahut samay kā link ṭūṭā nahī̃ tō gēlap kar saktā hai .

⁸²The more you have courage over a long period of time, and that link over a long period is not broken, the more you can gallop.

⁸⁶Agar abhī bhī kāraṇē akāraṇē bahut samay K|kē himmat kā link ṭūṭ jātā hai tō phir scholarship lēnā muśhkil hai .

⁸³If, even now, the link of courage breaks due to one reason or another, it will be difficult to claim a scholarship.

⁸⁷Agar bahut samay kā link ant tak rahā tō extra help mil saktī hai .

⁸⁴If you maintain a link over a long period and until the end, you can receive extra help.

⁸⁸Isliē ab yahī last lesson pakkā karā rahē haĩ .

⁸⁵This is why Baba is making you make the last lesson firm.

⁸⁹Abhī tak total result mē̃ kyā dēkhā  ?

⁸⁶Until now, what was seen as a total result?

⁹⁰Service key|kī subject mē̃ iñcārja bannā ātā hai lēkin yād kī subject mē̃ battery charge karnā bahut cum|kam ātā hai .

⁸⁷You know how to become an 'in-charge' in the subject of service, but you know very little about how to charge the battery in the subject of remembrance.

⁹¹Samjhā .

⁸⁸Do you understand?

⁹²Sākār rūp mē̃ anubhav dēkhā .

⁸⁹You saw the experience in the sakar form.

⁹³Sākār rūp mē̃ service key|kī jimmēvārī sabhī sē jyādā thī .

⁹⁰The sakar form had the greatest responsibility in service.

⁹⁴Bachchō̃ mē̃ unsē kitnī cum|kam hai .

⁹¹Children have so much less than that.

⁹⁵Bachchō̃ kō sirph service key|kī duty hai . ⁹⁶Lēkin sākār rūp mē̃ tō sabhī duty thī .

⁹²Children have the duty of service, but the sakar form had all the duties.

⁹⁷Saṅkalpō̃ kā sāgar thā .

⁹³He was an ocean of thoughts.

⁹⁸Responsibility K|kē saṅkalpō̃ mē̃ thē phir bhī sāgar key|kī laharō̃ mē̃ dēkhtē thē vā sāgar K|kē talē mē̃ dēkhtē thē  ?

⁹⁴He always had thoughts about his responsibilities, but, even then, did you see him in the waves of the ocean or at the bottom of the ocean?

⁹⁹Bachchō̃ kō laharō̃ mē̃ laharānā ātā hai lēkin talē mē̃ jānā nahī̃ ātā .

⁹⁵Children know how to move along with the waves, but they do not know how to go to the bottom.

¹⁰⁰Unkā sahaj sādhan pahlē sunāyā ki practice karō . ¹⁰¹Abhī-abhī āvāz mē̃ āyē , phir master sarvśhaktimān ban abhī-abhī āvāz sē parē .

⁹⁶You were told earlier the easy method for that - how you must practise coming into sound one moment and then becoming a master almighty authority and going beyond sound the next moment.

¹⁰²Abhī-abhī kā abhyās karō .

⁹⁷You must now practise doing something in one moment.

¹⁰³Kitnē bhī kārōbār mē̃ hō lēkin bīch-bīch mē̃ ēk sēkaṇḍ bhī nikāl kar iskā jitnā abhyās , jitnī practice karē̃gē utnā practical rūp bantā jāyēgā .

⁹⁸No matter how many activities you have, the more you take a second in between and practise this, accordingly you will become the practical form. ⁹⁹You have very little practice and therefore, there isn't the practical form.

¹⁰⁴Practice cum|kam hai isliē practical rūp nahī̃ . ¹⁰⁵Kabhī sāgar key|kī laharō̃ mē̃ kabhī talē mē̃ yah abhyās karō .

¹⁰⁰However, you must practise this: sometimes moving along with the waves and sometimes being at the bottom of the ocean.

¹⁰⁶Āj viśhēṣh bāt yahī check kar rahē thē ki bachchō̃ mē̃ jitnā hī sāhas hai utnī hī sahanśhakti hai  ?

¹⁰¹Today, Baba was especially checking whether children have just as much tolerance power as they have courage.

¹⁰⁷Sāhas rakhnē key|kī śhakti kitnī hai aur sahan śhakti kitnī hai  ? ¹⁰⁸Yah dēkh rahē thē .

¹⁰²BapDada was seeing how much power you have to maintain courage and how much tolerance power you have.

¹⁰⁹Jitnā-jitnā svayã puruṣhārth mē̃ santuṣhṭ aur spaṣhṭ hōṅgē utnā aur unkē āgē spaṣhṭ dikhāī dē̃vē .

¹⁰³The more content and clear you are in all your efforts, the clearer others will be in front of you.

¹¹⁰Ab paper bhī huā , result bhī sunāī . ¹¹¹Bākī pāṇḍavō̃ key|kī bāt rah gayī .

¹⁰⁴You have now had the paper, you have also heard the result, but the question of the Pandavas still remains.

¹¹²Bāpdādā kē pās puruṣhārthiyō̃ key|kī kitnī lāinē̃ haĩ  ?

¹⁰⁵How many lines of effort-makers does BapDada have?

¹¹³Aurō̃ kō na dēkh apnī line kō tō dēkhtē hōṅgē vā line kō bhī na dēkh apnē kō dēkhtē hō  ?

¹⁰⁶You must be seeing your own line without looking at others, or are you looking at yourself and not even seeing a line?

¹¹⁴Ēk hai tīvr puruṣhārthiyō̃ key|kī line , dūsrī hai puruṣhārthiyō̃ key|kī lāinē̃ , tīsrī hai gupta puruṣhārthiyō̃ key|kī lāinē̃ aur chauthī haĩ ḍhīlē puruṣhārthiyō̃ key|kī line .

¹⁰⁷One is the line of intense effort-makers, the second is the line of effort-makers, the third is the line of incognito effort-makers and the fourth is of those who are slack in effort.

¹¹⁵Ab batāō āp kis line mē̃ hō  ?

¹⁰⁸Now, tell Me: which line are you in?

¹¹⁶Ab aisā samay jaldī āēgā jō yah śhabda nahī̃ bōlē̃gē ki āp jānō . ¹¹⁷Nahī̃ .

¹⁰⁹The time is now to come very soon when you will not say the words, “You only know!”

¹¹⁸Ham sabhī jāntē haĩ . ¹¹⁹Kyōṅki master sarvśhaktimān haĩ nā .

¹¹⁰“We know everything because we are master almighty authorities.

¹²⁰Sabhī śhaktiyā̃ samān rūp mē̃ hī jāē̃gī .

¹¹¹All powers will become equal and then we will become master almighty authorities.”

¹²¹Phir master sarvśhaktimān hō jāyēṅgē .

¹¹²You have this much faith in the Father.

¹²²Bāp kā itnā niśhchay hai . ¹²³Niśhchaybuddhi hai , vah vijayī hai hī .

¹¹³You also have an intellect that has faith, and so you will be victorious.

¹²⁴Bāp aur svayã mē̃ niśhchaybuddhi haĩ tō vijay kahā̃ jāēgī .

¹¹⁴You have faith in the intellect for the self and the Father, and so where else would victory go?

¹²⁵Niśhchaybuddhi K|kē pīchhē-pīchhē vijay ātī haĩ .

¹¹⁵Victory follows those who have faith in the intellect.

¹²⁶Vah vijay kē pīchhē nahī̃ dauṛtē , vijay unkē pīchhē dauṛtī hai .

¹¹⁶They do not chase after victory, but victory chases them.

¹²⁷Ham vijayī banē̃ is saṅkalp kā bhī vah tyāg kar lētē .

¹¹⁷They even renounce the thought that they should become victorious.

¹²⁸Aisē sarvasva tyāgī hō  ?

¹¹⁸Are you such renunciates who have renounced everything?

¹²⁹Sarvasva tyāgī aur sarv saṅkalpō̃ K|kē tyāgī . ¹³⁰Sirph sarv sambandhō̃ kā tyāg nahī̃ . ¹³¹Sarv saṅkalpō̃ sē bhī tyāgī . ¹³²Yahī sampūrṇ sthiti hai .

¹¹⁹To be a renunciate who has renounced everything and a renunciate of all thoughts, not just the renunciation of all relationships, but also the renunciation of all thoughts: this is the stage of perfection.

¹³³Bāpdādā kyā dēkhtē haĩ  ?

¹²⁰What is BapDada seeing?

¹³⁴Vijay kā sitārā .

¹²¹The stars of victory.

¹³⁵Tō bāpdādā key|kī list mē̃ vijayī sitārē hō .

¹²²So you are in BapDada's list of stars of victory.

¹³⁶Jaisē aur kārya mē̃ ēk dō K|kē sahyōgī hō vaisē hī bhaviṣhya mē̃ bhī ēk dō K|kē sahyōgī dēkhnē mē̃ ā rahē hō .

¹²³Just as you are co-operative with one another in other tasks, in the same way, it is visible that you will be co-operative with one another in the future too.

¹³⁷Bannā nahī̃ hai dēkhnē mē̃ ā rahē hō . ¹³⁸Itnā hī samīp ānā hai , jitnā ab āvāz kar rahē haĩ aur pahũch rahā hai .

¹²⁴It isn’t that you have to become that; it is visible that you are like that. ¹²⁵You have to come just as close as when sound is made and it reaches you.

¹³⁹Ab āp lōgō̃ kō sarv bātō̃ mē̃ thōṛē samay mē̃ pūrā follow karnā hai .

¹²⁶You now have to follow Baba completely in all aspects in a short time.

¹⁴⁰Kar rahē hō aur kartē hī rahē̃gē .

¹²⁷You are doing that and you will continue to do that.

¹⁴¹Āp lōgō̃ kā jō pahlē-pahlē saṅgaṭhan banāyā thā vah kyā kar rahē haĩ  ?

¹²⁸What are all those who were in your gathering at the beginning, doing?

¹⁴²Kisliē saṅgaṭhan banāyā thā  ?

¹²⁹Why was the gathering created?

¹⁴³Yagya key|kī sambhāl kē sāth saṅgaṭhan mē̃ rahnē vālē svayã key|kī bhī sambhāl kar rahē haĩ  ?

¹³⁰Those of you who stay within the gathering: together with looking after the yagya, are you also looking after yourself?

¹⁴⁴Jō svayã key|kī sambhāl kartē haĩ vah yagya key|kī bhī sambhāl kartē haĩ .

¹³¹Those who can look after themselves can also look after the yagya.

¹⁴⁵Jō svayã key|kī sambhāl nahī̃ kar saktē haĩ vah yagya key|kī bhī sambhāl nahī̃ kar saktē haĩ .

¹³²Those who cannot look after themselves cannot look after the yagya.

¹⁴⁶Is saṅgaṭhan kō kyā-kyā karnā hai yah unhō̃ kō bhī spaṣhṭ nahī̃ hai , isliē phir jab sahaj hō sakē tab sāthiyō̃ kō bulānā .

¹³³It is not clear to you what your gathering has to do, and so when it is convenient, you must call your companions. ¹³⁴When you call BapDada, He will come.

¹⁴⁷Jab āp bulāē̃gē tab bāpdādā āēṅgē .

¹³⁵It doesn't take BapDada long to come.

¹⁴⁸Bāpdādā kō ānē mē̃ dērī nahī̃ lagtī hai . ¹⁴⁹Apnī group key|kī phir kab dēkh rēkh key|kī  ?

¹³⁶Did you look after your group? ¹³⁷There is the Pandava group, the Shakti group and this is the service group.

¹⁵⁰Pāṇḍav group aur śhakti group , yah hai service group .

¹³⁸But what is the state of the group of Pandavas and the group of mothers?

¹⁵¹Lēkin jō pāṇḍavō̃ kā group aur yagya mātāō̃ kā group thā uskā kyā hālchāl hai  ?

¹³⁹You will be able to look after them by coming close to your main centre.

¹⁵²Mukhya kēndra K|kē samīp ānē sē dēkharēkh kar sakē̃gē .

¹⁴⁰This group has to perform its duty. ¹⁴¹Remind them of their duty.

¹⁵³In group kō apnā karttavya hī hai .

¹⁴²This is the duty until the end.

¹⁵⁴Sirph ८ din kā nahī̃ .

¹⁴³It is not just for eight days.

¹⁵⁵ ( sammēlan key|kī result  ?

¹⁴⁴(The result of the gathering.)

¹⁵⁶) jō bhaṭṭhī key|kī result batāī vahī sammēlan key|kī result hai .

¹⁴⁵The result of the bhatthi that you were given is also the result of the gathering.

¹⁵⁷Chārō̃ hī bal samān hō , usmē̃ २५ % key|kī kamī sunāī .

¹⁴⁶You were told that there is a lack of 25% in all four powers being equal.

¹⁵⁸Samjhā .

¹⁴⁷Achcha.

¹⁵⁹Pass with honour hōtē tō nā mālūm kyā hōtā .

¹⁴⁸You can't tell what would happen if you were to pass with honours.

¹⁶⁰Sab pās|pass ( samīp ) ā jātē .

¹⁴⁹All of you would come close ('pass', in Hindi).

¹⁶¹Abhī sirph āvāz kiyā hai .

¹⁵⁰At present, you have just created the sound.

¹⁶²Lalkār nahī̃ kī hai .

¹⁵¹You haven't issued a challenge.

¹⁶³Iskī bhī yukti batāī ki chārō̃ bal key|kī samāntā hōnī chāhiē .

¹⁵²You were given a method for this, so that all four powers would become equal.

¹⁶⁴Kab kis bal key|kī viśhēṣhtā kab kis bal key|kī . ¹⁶⁵Lēkin chārō̃ bal samān rakh service karnē sē lalkār hōgī . ¹⁶⁶Lalkār na hōnē kā bhī kāraṇ hai .

¹⁵³Sometimes there is the speciality of one power and sometimes the speciality of another power, but when you do service with all four powers being equal, you will be able to challenge everyone.

¹⁶⁷Sammēlan key|kī bāt nahī̃ kar rahē haĩ .

¹⁵⁴There is a reason why you aren't able to issue a challenge.

¹⁶⁸Lēkin total āvāz nikaltā hai ab lalkār nahī̃ nikaltī hai .

¹⁵⁵Baba is not talking of the gathering; there is the total sound created, but the challenge hasn't been issued.

¹⁶⁹Āvāz phailāyā hai .

¹⁵⁶You have just spread the sound.

¹⁷⁰Sōyē huē kō jagāyā nahī̃ hai , sirph karvaṭ badlāyā hai .

¹⁵⁷You haven't yet woken up those who are sleeping; you have just made them turn over in bed.

¹⁷¹Lalkār na hōnē kā kāraṇ kyā hai  ?

¹⁵⁸What is the reason why you are not able to issue a challenge?

¹⁷²Batāō .

¹⁵⁹Speak!

¹⁷³Lalkār tab hōgī jab kōī bhī bāt kō aṅgīkār nahī̃ karē̃gē .

¹⁶⁰You will be able to issue a challenge when you do not accept anything.

¹⁷⁴Abhī kyā hōtā hai kaī bātō̃ kō aṅgīkār kar lētē haĩ , chāhē sthūl chāhē sūkṣhma .

¹⁶¹What happens at present? ¹⁶²You accept many things whether physical or subtle.

¹⁷⁵Jab kōī bhī saṅkalp mē̃ bhī aṅgīkār vā svīkār na hō tab lalkār hō .

¹⁶³When you do not accept any thoughts, you will then be able to issue a challenge.

¹⁷⁶Abhī mix hai . ¹⁷⁷Isliē result bhī mix hai .

¹⁶⁴At present, it is mixed and the result therefore is also mixed.

¹⁷⁸Jō kalp pahlē fix huē result haĩ vah ab nahī̃ hai .

¹⁶⁵The result that is fixed from the previous cycle has not yet been attained.

¹⁷⁹Us fix kō bhī jāntē hō , ab mix haĩ .

¹⁶⁶You know what is fixed, but at present, it is mixed.

¹⁸⁰Samjhā .

¹⁶⁷Do you understand?

¹⁸¹Apnēpan kō bhī aṅgīkār na karē .

¹⁶⁸Do not even accept the consciousness of “I”.

¹⁸²Maĩ yah hū̃ , maĩ serviceable hū̃ . ¹⁸³Maĩ mahārathī hū̃ , maĩ yah kartī hū̃ , yah kiyā … in sabkā maĩ-pan nikālkar bābā bābā śhabda āēgā tab lalkār hōgī .

¹⁶⁹“I am this, I am serviceable, I am a maharathi, I am doing this, I have done this”: remove the consciousness of “I” from all this and let there be the word, “Baba, Baba,” only then will you be able to issue a challenge.

¹⁸⁴Paramātma mē̃ hī param bal hōtā hai . ¹⁸⁵Ātmāō̃ mē̃ yathāśhakti hōtī hai .

¹⁷⁰Only the Supreme Soul has supreme power, whereas souls have power according to their capacity.

¹⁸⁶Tō bābā kahnē sē param bal āēgā . ¹⁸⁷Maĩ kahnē sē yathāśhakti bal ātā hai .

¹⁷¹So you will receive supreme power when you say “Baba”, and you will receive power according to your capacity when you say “I”.

¹⁸⁸Isliē result bhī yathāśhakti hōtī hai .

¹⁷²This is why the result is also according to your capacity.

¹⁸⁹Ab bhāṣhā bhī change hō .

¹⁷³The language now has to be changed.

¹⁹⁰Sākār rūp mē̃ sabhī dikhāyā . ¹⁹¹Kab kahā ki maĩ yah chalā rahā hū̃  ?

¹⁷⁴The sakar form showed you everything by doing it practically.

¹⁹²Mainnē murlī achchhī chalāī kab kahā  ?

¹⁷⁵Did he ever say, “I am making this work.”?

¹⁹³Mainnē service key|kī , mainnē bachchō̃ kō touch kiyā kab kahā .

¹⁷⁶Did he ever say, “I conducted the murli very well.”?

¹⁹⁴Yah aṅgīkār karnā ḵẖatm hō jānā hai .

¹⁷⁷“I did this service, I gave a touching to the children.”

¹⁹⁵Iskō kahā jātā hai jō vāydā kiyā hai vah nibhānā .

¹⁷⁸Did he ever say this? ¹⁷⁹So you have to finish accepting in this way.

¹⁹⁶Āp lōg ēk gīt gātē thē tumhī̃ par mar miṭē̃gē ham … yād ātā hai  ?

¹⁸⁰This is known as fulfilling the promise you have made. ¹⁸¹You sing a song: I will die for You.

¹⁹⁷Mar miṭnā kiskō kahā jātā hai  ?

¹⁸²Do you remember it? ¹⁸³What is known as dying for someone?

¹⁹⁸Maĩ pan miṭānā yahī mar miṭnā hai .

¹⁸⁴To finish the consciousness of “I” means to die for someone.

¹⁹⁹Aṅgīkār na karō tō lalkār kar saktē hō .

¹⁸⁵If you do not accept anything, you can then issue a challenge.

²⁰⁰Kōī bhī bāt na nindā-stuti , na maĩ , na tum , na mērā tērā kuchh bhī aṅgīkār ( svīkār ) na karnā tab lalkār hōgī .

¹⁸⁶In everything, there should be no defamation or praise, no consciousness of “mine” or “yours”. ¹⁸⁷When you do not accept anything, you will be able to issue a challenge.

²⁰¹Āp man mē̃ saṅkalp pīchhē kartē hō .

¹⁸⁸However, all of you have a thought in your mind later.

²⁰²Āp K|kē man mē̃ saṅkalp pahuñchē hī vahā̃ pahũch jātā hai .

¹⁸⁹As soon as the thought is created in your mind, it reaches there (Baba).

²⁰³Kyō̃ pahlē pahuñchtā hai yah bhī guhya pahēlī hai .

¹⁹⁰Why it first reaches there is also a deep riddle.

²⁰⁴Āp lōg man mē̃ jō saṅkalp kartē hō vah āpkē man mē̃ pīchhē ātā hai unkē pahlē bāpdādā kē pās spaṣhṭ hō jātā hai . ²⁰⁵Kyōṅki sampūrṇ bannē sē drama ka her|har nūndh spaṣhṭ dēkhnē mē̃ ātī hai .

¹⁹¹Whatever thoughts you create in your mind, enter your mind later, but they are revealed to BapDada before that because when you become perfect, everything that is fixed in the drama is clearly visible.

²⁰⁶Isliē drama key|kī nūndh kō pahlē sē hī spaṣhṭ dēkh saktē .

¹⁹²This is why Baba sees clearly in advance whatever is fixed in the drama.

²⁰⁷Isliē bhaviṣhya dēkh karkē pahlē sē bāt kartē haĩ .

¹⁹³This is why Baba speaks to you in advance, on seeing your future.

²⁰⁸Pahlē sē jaisē ki pahuñchā hī huā hai .

¹⁹⁴It is as though it has reached Baba in advance.

²⁰⁹Phir jab āp lōg part bajātē hō , bāpdādā bhī part bajātē haĩ .

¹⁹⁵Then, when you play a part, BapDada also plays a part.

²¹⁰Āp rūharūhān karnē kā part bajātē hō , bāpdādā sunnē kā part bajātē haĩ . ²¹¹Samjhā .

¹⁹⁶You play a part of having a heart-to-heart conversation and BapDada plays the part of listening to you.

²¹²Jō jaisā hai vaisā svayã kō pūrā na bhī jān sakē lēkin bāpdādā jān saktē haĩ .

¹⁹⁷Do you understand? ¹⁹⁸Even if someone cannot recognise the self as he really is, BapDada can know him.

²¹³Tō ab chārō̃ bal samāntā mē̃ lānē haĩ . ²¹⁴Tab sākār K|kē samān ban jāyēṅgē .

¹⁹⁹So now, when you make these four powers equal, you will become equal to the father as he was in the corporeal form.

²¹⁵Jitnā saṅskārō̃ kō samāntā mē̃ lāvēṅgē utnā hī samīp āyēṅgē .

²⁰⁰The more you make your sanskars equal to those of the father, the closer you will come.

²¹⁶Kaun sē saṅskār  ?

²⁰¹Which sanskars?

²¹⁷Sākār rūp K|kē saṅskār uparām aur sākṣhī dr̥iṣhṭā yah sākār K|kē sampūrṇ sthiti K|kē śhrēṣhṭh lakṣhaṇ thē .

²⁰²The sanskars of the sakar form: To remain beyond and have the vision of a detached observer. ²⁰³These were the elevated qualifications of the perfect stage of the sakar form.

²¹⁸In saṅskārō̃ mē̃ samāntā lānī hai .

²⁰⁴You have to make your sanskars equal to these.

²¹⁹In guṇō̃ sē sarv K|kē dilō̃ par vijayī hōṅgē .

²⁰⁵With these virtues, you will be able to conquer everyone's heart.

²²⁰Jō saṅgam par sarv K|kē dilō̃ par vijayī bantā hai vahī bhaviṣhya mē̃ viśhva mahārājan bantē haĩ .

²⁰⁶Those who conquer everyone's heart at the confluence age will become the world emperors in the future.

²²¹Viśhva mē̃ sarv ā jātē haĩ .

²⁰⁷All are included in the world.

²²²Tō bīj yahā̃ ḍālnā hai phal vahā̃ lēnā hai . ²²³Achchhā – ōm śhānti  !

²⁰⁸So you have to sow the seed here and receive the fruit there. ²⁰⁹Achcha.