गुरुवार 2 अप्रैल 1970 की अव्यक्त मुरली

⁰> ¹02-04-70 om shanti avyakt baapdaada madhuban

⁰> > 07/12/08 Madhuban Avyakt BapDada Om Shanti 02/04/70

²“sampoorn stage ki nishaaniyaan”

¹Signs of the perfect stage.

³sabhi ke andar sunne ka sankalp hai।

²you have the thought within you of listening to Baba.

⁴baapdaada ke andar kya hai?

³What is inside BapDada?

⁵baapdaada sunne sunaane se pare le jaate hain।

⁴BapDada takes you beyond listening and speaking.

⁶ek sekand mein aavaaz se pare hona aata hai?

⁵Do you know how to go beyond sound in one second?

⁷jaise aavaaz mein kitna sahaj aur jaldi aate ho vaise hi aavaaz se pare bhi sahaj aur jaldi ja sakte ho?

⁶Just as you come into sound so easily and quickly, in the same way, can you go beyond sound as easily and quickly?

⁸apne ko kya kahlaate ho?

⁷What do you call yourselves?

⁹master sarvashaktimaan।

⁸Master almighty authorities.

¹⁰ab master sarvashaktimaan ka nasha kam rehta hai, isliye ek sekand mein aavaaz mein aana, ek sekand mein aavaaz se pare ho jaana is shakti ki practical-jhalak chehre par nahin dekhte।

⁹At present, you have very little intoxication of being a master almighty authority and therefore, the practical sparkle of the power of going beyond sound in one second and coming into sound in one second is not visible on your face.

¹¹jab aisi avastha ho jaaegi, abhi-abhi aavaaz mein,abhi – abhi aavaaz se pare।

¹⁰When you reach such a stage, you will come into sound one moment and go beyond sound the next.

¹²yeh abhyaas saral aur sahaj ho jaayega tab samjho sampoornata aai hai।

¹¹Only when this practice becomes simple and easy, should you think that perfection has come.

¹³sampoorn stage ki nishaani yeh hai।

¹²This is a sign of a perfect stage.

¹⁴sarva purushaartha saral hoga।

¹³All the effort will become easy.

¹⁵purushaartha mein sabhi baaten aa jaati hain।

¹⁴Everything is included in effort.

¹⁶yaad ki yaatra, service donon purushaartha mein aa jaate hain।

¹⁵The pilgrimage of remembrance and service are both included in effort.

¹⁷jab donon mein saral anubhav ho tab samjho sampoornata ki avastha praapta hone vaali hai।

¹⁶When you experience both to be easy, you should then understand that you are about to attain the stage of perfection.

¹⁸sampoorn sthiti vaale purushaartha kam karenge, saphalta adhik praapta karenge।

¹⁷Those who have the stage of perfection will make less effort yet attain greater success.

¹⁹abhi purushaartha adhik karna padta hai uski bhent mein saphalta kam hai।

¹⁸At present, you have to make a lot of effort, whereas in comparison to that there is little success.

²⁰aaj baapdaada sabhi ki soorat mein ek vishesh baat check kar rahe the।

¹⁹Today, BapDada was checking one special aspect on each one's face.

²¹dekhen kisko touch hoti hai,kaunsi baat check kar rahe the?

²⁰Baba will see who receives a touching about what BapDada was checking.

²²jab thought readers catch kar sakte hain to master sarvashaktimaan nahin kar sakte hain?

²¹Since thought-readers can catch, can master almighty authorities not do that?

²³yeh jo bhatthi hui unhon ka paper nahin liya hai। ²⁴to aaj paper lete hain।

²²Those who just had this bhatthi were not given a paper, and so Baba is giving it today.

²⁵paas to sabhi ho hi।

²³All of you are 'pass' (have passed).

²⁶ek hote hain paas doosre hote hain paas with honour।

²⁴One is to pass, and the other is to pass with honours.

²⁷paandav sena jo hai woh shaktiyon ke aage rehte hain।

²⁵Does the Pandava Army remain in front of the Shaktis?

²⁸koi aage koi peechhe rehte hain (gopon se) aap shaktiyon ke aage ho ya peechhe ho?

²⁶Or, are some in the front and some at the back? ²⁷(Speaking to the brothers.) ²⁸Are you in front of the Shaktis or behind them?

²⁹aage jo daudne chaahenge unko koi rok nahin sakta।

²⁹Those who wish to race ahead cannot be stopped by anyone.

³⁰apni rukaavat rok sakti hai। ³¹baaki koi ke rokne se nahin ruk sakta।

³⁰Yes, you can be stopped by your own obstruction, but you cannot be stopped by anyone trying to stop you.

³²vaise paandavon ko peechhe rehna hi aage hona hai।

³¹In fact, for the Pandavas to remain at the back, it means to be in the front.

³³peechhe kislie rehte hain?

³²Why do you stay at the back?

³⁴guard peechhe rehta hai।

³³Guards remain at the back.

³⁵aap peechhe vaale guard ho ya aage vaale?

³⁴Are you the guards at the back or at the front?

³⁶kaun si jagah achhi lagti hai?

³⁵Which place do you like?

³⁷guard peechhe rehta hai guide aage rehta hai।

³⁶Guards remain at the back and the guides stay at the front.

³⁸to guide to aage hai hi।

³⁷So the guides are in the front anyway.

³⁹nahin to paandavon ko guard banaakar shaktiyon ki rakhvaali ke liye nimitta banaaya hua hai।

³⁸The Pandavas have been made instrument guards and kept to protect the Shaktis.

⁴⁰paandavon ko peechhe rah kar shaktiyon ko aage karna hai।

³⁹Pandavas have to remain behind and put the Shaktis in the front.

⁴¹guide nahin banna hai। ⁴²guard banna hai।

⁴⁰You mustn't become guides, you must become guards.

⁴³aap kaun se purushaarthiyon ki line mein ho। ⁴⁴purushaarthiyon ki litni laainen bani hui hain?

⁴¹When Pandavas become guides, there is chaos, and therefore, the Pandava Army has to become guards. ⁴²In which line of effort-makers are you?

⁴⁵ab baapdaada aisa master sarvashaktimaan banaane ki padhaai padha rahe hain, jo kiske bhi soorat mein uski sthiti aur sankalp spashta samajh sako।

⁴³How many lines of effort-makers are there? ⁴⁴Now, BapDada is teaching you the study to become master almighty authorities, so that you can clearly understand anyone's stage or thoughts from their face.

⁴⁶shak bhi na rahe।

⁴⁵There wouldn't be any doubts either.

⁴⁷spashta maaloom pad jaaye।

⁴⁶You will be able to know them clearly.

⁴⁸yeh hai antim padhaai ki stage।

⁴⁷This is the final stage of the study.

⁴⁹saakaar roop mein thodi si jhalak ant mein dikhaai।

⁴⁸You were shown a little glimpse of that by the sakar form at the end.

⁵⁰jo saakaar roop mein saath the unhonne kai aisi baaten note ki hain।

⁴⁹Those who were with Baba in the sakar form must have noted many such things.

⁵¹aisi hi sthiti nambarvaar sabhi bachchon ki honi hai।

⁵⁰In the same way, all the children have to have the same stage numberwise.

⁵²jab aisi sthiti hoti jaaegi tab antim svarup aur bhavishya svarup aap sabhi ki soorat se sabhi ko spashta dikhne mein aaega।

⁵¹Only when you continue to make your stage like that, will everyone be able to see clearly the final form and the future form of all of you from your faces.

⁵³jab tak saakshaat saakaar roop nahin bane hain tab tak saakshaatkaar nahin ho sakta hai।

⁵²Until you become an image that grants visions in the corporeal form, there cannot be any visions.

⁵⁴isliye is subject par ati sameep ratnon ko dhyaan dena hai।

⁵³This is why the jewels that are close have to pay attention to this subject.

⁵⁵jitna sameep utna hi svayan bhi spashta aur doosre bhi unke aage spashta dikhaai denge।

⁵⁴The closer you are, the clearer you will be, and the clearer others will be in front of you.

⁵⁶jitna-jitna jiska purushaartha spashta hota jaata hai utna hi unki praalabdha spashta hoti jaati hai, aur anya bhi unke aage spashta hote jaate hain।

⁵⁵The clearer each one's effort becomes, the clearer his reward also becomes; and all others become clear in front of him.

⁵⁷spashta arthaat santushta।

⁵⁶To be clear means to be content.

⁵⁸jitna santushta honge utna hi spashta honge।

⁵⁷The more content you are, the clearer you will be.

⁵⁹spashta bachchon ko saakaar roop mein kaun se shabd kehte the?

⁵⁸What words were used by the sakar form in front of the children who were clear?

⁶⁰saaf aur sachcha।

⁵⁹Clean and honest.

⁶¹jismen sachchaai aur saphaai hai woh sadaiv spashta hota hai।

⁶⁰Those who have cleanliness and honesty are always clear.

⁶²jab saphaai hoti hai to bhi sabhi vastu spashta dekhne mein aati hai।

⁶¹When there is cleanliness, everything is clearly visible.

⁶³yeh lesson bhatthi ki padhaai ka last lesson hai।

⁶²This lesson is the last lesson of the study in this bhatthi.

⁶⁴yahi example banna hai।

⁶³You have to become this example.

⁶⁵jo kisi bhi baat mein example bante hain unko uska phal egzaam mein extra marks milte hain।

⁶⁴Those who become an example in something receive extra marks as a result of that exam. ⁶⁵You have to pay special attention to four subjects.

⁶⁶chaar subjects vishesh dhyaan mein rakhni hain। ⁶⁷ek yaad ka bal, sneh ka bal, sahayog ka bal aur sahan ka bal।

⁶⁶One is the power of remembrance, the second is the power of love, the third is the power of co-operation and the fourth is the power of tolerance.

⁶⁸yeh chaar baaten vishesh is bhatthi ki subjects thi।

⁶⁷These four topics were the special subjects of this bhatthi.

⁶⁹in chaar baaton mein baapdaada ne result kya nikaali?

⁶⁸What result did BapDada give in these four aspects?

⁷⁰harsha ki hi result hai।

⁶⁹It is a result that pleases Baba.

⁷¹sabhi bal ek samaan hone mein kuchh parsentej ki kami hai।

⁷⁰A little percentage is missing in all four powers being equal.

⁷²bal chaaron hi hain lekin chaaron ki hi samaanta ho। ⁷³usmein parsentej ki kami hai।

⁷¹There are all four powers, but a percentage is missing in all four being equal.

⁷⁴to result kya hui?

⁷²So what was the result?

⁷⁵७५%paas। ⁷⁶baaki jo २५% kami hai,woh sirf uski hai ki sarva bal samaan hon।

⁷³You passed with 75%, but the missing 25% is the difference in all four powers being equal.

⁷⁷koi mein koi bal vishesh hai,koi mein koi bal vishesh hai।

⁷⁴Some have one power in particular and others have another power.

⁷⁸chaaron bal jab samaan hon tab samjho sampoorn।

⁷⁵When all four powers are equal, you can understand that you have become perfect.

⁷⁹(is avastha mein shareer chhut jaae to bhavishya result kya hogi?

⁷⁶(What would the future result be if we were to leave our body in this stage?)

⁸⁰)jo aise purushaarthi hote hain phir bhi himmatvaan to hain na।

⁷⁷Those who are such effort-makers are at least courageous.

⁸¹to baapdaada ki bhi pratigya ki hui hai bachchon se, ki himmate bachche madde baap।

⁷⁸So BapDada has also made a promise to the children: Those children who maintain courage will definitely receive help from Baba.

⁸²aisi himmat rakh chalne vaale ant tak is hi himmat mein rehte rahenge to aise himmatvaan bachchon ko kuchh madad mil jaati hai।

⁷⁹If those who maintain such courage as they move along continue to maintain that courage until the end, then such courageous children will also receive help.

⁸³sabhi se buddhiyog hataakar ant mein ek ki yaad mein rahne ka jo purushaarthi hai, use madad milne ke kaaran sahaj ho jaata hai।

⁸⁰Because of receiving help in making the effort of removing the yoga of the intellect from everyone else and of staying in the remembrance of One, it will be easy at the end.

⁸⁴scholarship milegi va nahin woh phir hai ant tak himmat rakhne par।

⁸¹Whether you receive a scholarship or not depends on maintaining courage until the end.

⁸⁵jitna bahut samay se himmat mein chalte rehte hain woh bahut samay ka link toota nahin to gelap kar sakta hai।

⁸²The more you have courage over a long period of time, and that link over a long period is not broken, the more you can gallop.

⁸⁶agar abhi bhi kaarne akaarne bahut samay ke himmat ka link toot jaata hai to phir scholarship lena mushkil hai।

⁸³If, even now, the link of courage breaks due to one reason or another, it will be difficult to claim a scholarship.

⁸⁷agar bahut samay ka link ant tak raha to extra help mil sakti hai।

⁸⁴If you maintain a link over a long period and until the end, you can receive extra help.

⁸⁸isliye ab yahi last lesson pakka kara rahe hain।

⁸⁵This is why Baba is making you make the last lesson firm.

⁸⁹abhi tak total result mein kya dekha?

⁸⁶Until now, what was seen as a total result?

⁹⁰service ki subject mein inchaarja banna aata hai lekin yaad ki subject mein battery charge karna bahut kam aata hai।

⁸⁷You know how to become an 'in-charge' in the subject of service, but you know very little about how to charge the battery in the subject of remembrance.

⁹¹samjha।

⁸⁸Do you understand?

⁹²saakaar roop mein anubhav dekha।

⁸⁹You saw the experience in the sakar form.

⁹³saakaar roop mein service ki jimmevaari sabhi se jyaada thi।

⁹⁰The sakar form had the greatest responsibility in service.

⁹⁴bachchon mein unse kitni kam hai।

⁹¹Children have so much less than that.

⁹⁵bachchon ko sirf service ki duty hai। ⁹⁶lekin saakaar roop mein to sabhi duty thi।

⁹²Children have the duty of service, but the sakar form had all the duties.

⁹⁷sankalpon ka saagar tha।

⁹³He was an ocean of thoughts.

⁹⁸responsibility ke sankalpon mein the phir bhi saagar ki lahron mein dekhte the va saagar ke tale mein dekhte the?

⁹⁴He always had thoughts about his responsibilities, but, even then, did you see him in the waves of the ocean or at the bottom of the ocean?

⁹⁹bachchon ko lahron mein lahraana aata hai lekin tale mein jaana nahin aata।

⁹⁵Children know how to move along with the waves, but they do not know how to go to the bottom.

¹⁰⁰unka sahaj saadhan pahle sunaaya ki practice karo। ¹⁰¹abhi-abhi aavaaz mein aaye, phir master sarvashaktimaan ban abhi-abhi aavaaz se pare।

⁹⁶You were told earlier the easy method for that - how you must practise coming into sound one moment and then becoming a master almighty authority and going beyond sound the next moment.

¹⁰²abhi-abhi ka abhyaas karo।

⁹⁷You must now practise doing something in one moment.

¹⁰³kitne bhi kaarobaar mein ho lekin beech-beech mein ek sekand bhi nikaal kar iska jitna abhyaas,jitni practice karenge utna practical roop banta jaayega।

⁹⁸No matter how many activities you have, the more you take a second in between and practise this, accordingly you will become the practical form. ⁹⁹You have very little practice and therefore, there isn't the practical form.

¹⁰⁴practice kam hai isliye practical roop nahin। ¹⁰⁵kabhi saagar ki lahron mein kabhi tale mein yeh abhyaas karo।

¹⁰⁰However, you must practise this: sometimes moving along with the waves and sometimes being at the bottom of the ocean.

¹⁰⁶aaj vishesh baat yahi check kar rahe the ki bachchon mein jitna hi saahas hai utni hi sahanshakti hai?

¹⁰¹Today, Baba was especially checking whether children have just as much tolerance power as they have courage.

¹⁰⁷saahas rakhne ki shakti kitni hai aur sahan shakti kitni hai? ¹⁰⁸yeh dekh rahe the।

¹⁰²BapDada was seeing how much power you have to maintain courage and how much tolerance power you have.

¹⁰⁹jitna-jitna svayan purushaartha mein santushta aur spashta honge utna aur unke aage spashta dikhaai denve।

¹⁰³The more content and clear you are in all your efforts, the clearer others will be in front of you.

¹¹⁰ab paper bhi hua,result bhi sunaai। ¹¹¹baaki paandavon ki baat rah gayi।

¹⁰⁴You have now had the paper, you have also heard the result, but the question of the Pandavas still remains.

¹¹²baapdaada ke paas purushaarthiyon ki kitni laainen hain?

¹⁰⁵How many lines of effort-makers does BapDada have?

¹¹³auron ko na dekh apni line ko to dekhte honge va line ko bhi na dekh apne ko dekhte ho?

¹⁰⁶You must be seeing your own line without looking at others, or are you looking at yourself and not even seeing a line?

¹¹⁴ek hai teevra purushaarthiyon ki line, doosri hai purushaarthiyon ki laainen, teesri hai gupta purushaarthiyon ki laainen aur chauthi hain dheele purushaarthiyon ki line।

¹⁰⁷One is the line of intense effort-makers, the second is the line of effort-makers, the third is the line of incognito effort-makers and the fourth is of those who are slack in effort.

¹¹⁵ab bataao aap kis line mein ho?

¹⁰⁸Now, tell Me: which line are you in?

¹¹⁶ab aisa samay jaldi aaega jo yeh shabd nahin bolenge ki aap jaano। ¹¹⁷nahin।

¹⁰⁹The time is now to come very soon when you will not say the words, “You only know!”

¹¹⁸ham sabhi jaante hain। ¹¹⁹kyonki master sarvashaktimaan hain na।

¹¹⁰“We know everything because we are master almighty authorities.

¹²⁰sabhi shaktiyaan samaan roop mein hi jaaengi।

¹¹¹All powers will become equal and then we will become master almighty authorities.”

¹²¹phir master sarvashaktimaan ho jaayenge।

¹¹²You have this much faith in the Father.

¹²²baap ka itna nishchay hai। ¹²³nishchaybuddhi hai, woh vijayi hai hi।

¹¹³You also have an intellect that has faith, and so you will be victorious.

¹²⁴baap aur svayan mein nishchaybuddhi hain to vijay kahaan jaaegi।

¹¹⁴You have faith in the intellect for the self and the Father, and so where else would victory go?

¹²⁵nishchaybuddhi ke peechhe-peechhe vijay aati hain।

¹¹⁵Victory follows those who have faith in the intellect.

¹²⁶woh vijay ke peechhe nahin daudte,vijay unke peechhe daudti hai।

¹¹⁶They do not chase after victory, but victory chases them.

¹²⁷ham vijayi banen is sankalp ka bhi woh tyaag kar lete।

¹¹⁷They even renounce the thought that they should become victorious.

¹²⁸aise sarvasva tyaagi ho?

¹¹⁸Are you such renunciates who have renounced everything?

¹²⁹sarvasva tyaagi aur sarva sankalpon ke tyaagi। ¹³⁰sirf sarva sambandhon ka tyaag nahin। ¹³¹sarva sankalpon se bhi tyaagi। ¹³²yahi sampoorn sthiti hai।

¹¹⁹To be a renunciate who has renounced everything and a renunciate of all thoughts, not just the renunciation of all relationships, but also the renunciation of all thoughts: this is the stage of perfection.

¹³³baapdaada kya dekhte hain?

¹²⁰What is BapDada seeing?

¹³⁴vijay ka sitaara।

¹²¹The stars of victory.

¹³⁵to baapdaada ki list mein vijayi sitaare ho।

¹²²So you are in BapDada's list of stars of victory.

¹³⁶jaise aur kaarya mein ek do ke sahayogi ho vaise hi bhavishya mein bhi ek do ke sahayogi dekhne mein aa rahe ho।

¹²³Just as you are co-operative with one another in other tasks, in the same way, it is visible that you will be co-operative with one another in the future too.

¹³⁷banna nahin hai dekhne mein aa rahe ho। ¹³⁸itna hi sameep aana hai,jitna ab aavaaz kar rahe hain aur pahunch raha hai।

¹²⁴It isn’t that you have to become that; it is visible that you are like that. ¹²⁵You have to come just as close as when sound is made and it reaches you.

¹³⁹ab aap logon ko sarva baaton mein thode samay mein poora follow karna hai।

¹²⁶You now have to follow Baba completely in all aspects in a short time.

¹⁴⁰kar rahe ho aur karte hi rahenge।

¹²⁷You are doing that and you will continue to do that.

¹⁴¹aap logon ka jo pahle-pahle sangathan banaaya tha woh kya kar rahe hain?

¹²⁸What are all those who were in your gathering at the beginning, doing?

¹⁴²kislie sangathan banaaya tha?

¹²⁹Why was the gathering created?

¹⁴³yagya ki sambhaal ke saath sangathan mein rahne vaale svayan ki bhi sambhaal kar rahe hain?

¹³⁰Those of you who stay within the gathering: together with looking after the yagya, are you also looking after yourself?

¹⁴⁴jo svayan ki sambhaal karte hain woh yagya ki bhi sambhaal karte hain।

¹³¹Those who can look after themselves can also look after the yagya.

¹⁴⁵jo svayan ki sambhaal nahin kar sakte hain woh yagya ki bhi sambhaal nahin kar sakte hain।

¹³²Those who cannot look after themselves cannot look after the yagya.

¹⁴⁶is sangathan ko kya-kya karna hai yeh unhon ko bhi spashta nahin hai,isliye phir jab sahaj ho sake tab saathiyon ko bulaana।

¹³³It is not clear to you what your gathering has to do, and so when it is convenient, you must call your companions. ¹³⁴When you call BapDada, He will come.

¹⁴⁷jab aap bulaaenge tab baapdaada aaenge।

¹³⁵It doesn't take BapDada long to come.

¹⁴⁸baapdaada ko aane mein deri nahin lagti hai। ¹⁴⁹apni group ki phir kab dekh rekh ki?

¹³⁶Did you look after your group? ¹³⁷There is the Pandava group, the Shakti group and this is the service group.

¹⁵⁰paandav group aur shakti group,yeh hai service group।

¹³⁸But what is the state of the group of Pandavas and the group of mothers?

¹⁵¹lekin jo paandavon ka group aur yagya maataaon ka group tha uska kya haalchaal hai?

¹³⁹You will be able to look after them by coming close to your main centre.

¹⁵²mukhya kendra ke sameep aane se dekhrekh kar sakenge।

¹⁴⁰This group has to perform its duty. ¹⁴¹Remind them of their duty.

¹⁵³in group ko apna karttavya hi hai।

¹⁴²This is the duty until the end.

¹⁵⁴sirf ८ din ka nahin।

¹⁴³It is not just for eight days.

¹⁵⁵(sammelan ki result?

¹⁴⁴(The result of the gathering.)

¹⁵⁶)jo bhatthi ki result bataai vahi sammelan ki result hai।

¹⁴⁵The result of the bhatthi that you were given is also the result of the gathering.

¹⁵⁷chaaron hi bal samaan ho, usmein २५%ki kami sunaai।

¹⁴⁶You were told that there is a lack of 25% in all four powers being equal.

¹⁵⁸samjha।

¹⁴⁷Achcha.

¹⁵⁹paas with honour hote to na maaloom kya hota।

¹⁴⁸You can't tell what would happen if you were to pass with honours.

¹⁶⁰sab paas(sameep)aa jaate।

¹⁴⁹All of you would come close ('pass', in Hindi).

¹⁶¹abhi sirf aavaaz kiya hai।

¹⁵⁰At present, you have just created the sound.

¹⁶²lalkaar nahin ki hai।

¹⁵¹You haven't issued a challenge.

¹⁶³iski bhi yukti bataai ki chaaron bal ki samaanta honi chaahiye।

¹⁵²You were given a method for this, so that all four powers would become equal.

¹⁶⁴kab kis bal ki visheshta kab kis bal ki। ¹⁶⁵lekin chaaron bal samaan rakh service karne se lalkaar hogi। ¹⁶⁶lalkaar na hone ka bhi kaaran hai।

¹⁵³Sometimes there is the speciality of one power and sometimes the speciality of another power, but when you do service with all four powers being equal, you will be able to challenge everyone.

¹⁶⁷sammelan ki baat nahin kar rahe hain।

¹⁵⁴There is a reason why you aren't able to issue a challenge.

¹⁶⁸lekin total aavaaz nikalta hai ab lalkaar nahin nikalti hai।

¹⁵⁵Baba is not talking of the gathering; there is the total sound created, but the challenge hasn't been issued.

¹⁶⁹aavaaz phailaaya hai।

¹⁵⁶You have just spread the sound.

¹⁷⁰soye hue ko jagaaya nahin hai, sirf karvat badlaaya hai।

¹⁵⁷You haven't yet woken up those who are sleeping; you have just made them turn over in bed.

¹⁷¹lalkaar na hone ka kaaran kya hai?

¹⁵⁸What is the reason why you are not able to issue a challenge?

¹⁷²bataao।

¹⁵⁹Speak!

¹⁷³lalkaar tab hogi jab koi bhi baat ko angeekaar nahin karenge।

¹⁶⁰You will be able to issue a challenge when you do not accept anything.

¹⁷⁴abhi kya hota hai kai baaton ko angeekaar kar lete hain, chaahe sthool chaahe sookshm।

¹⁶¹What happens at present? ¹⁶²You accept many things whether physical or subtle.

¹⁷⁵jab koi bhi sankalp mein bhi angeekaar va sveekaar na ho tab lalkaar ho।

¹⁶³When you do not accept any thoughts, you will then be able to issue a challenge.

¹⁷⁶abhi mix hai। ¹⁷⁷isliye result bhi mix hai।

¹⁶⁴At present, it is mixed and the result therefore is also mixed.

¹⁷⁸jo kalpa pahle fix hue result hain woh ab nahin hai।

¹⁶⁵The result that is fixed from the previous cycle has not yet been attained.

¹⁷⁹us fix ko bhi jaante ho,ab mix hain।

¹⁶⁶You know what is fixed, but at present, it is mixed.

¹⁸⁰samjha।

¹⁶⁷Do you understand?

¹⁸¹apnepan ko bhi angeekaar na kare।

¹⁶⁸Do not even accept the consciousness of “I”.

¹⁸²main yeh hoon,main serviceable hoon। ¹⁸³main mahaarthi hoon, main yeh karti hoon, yeh kiya… in sabka main-pan nikaalkar baba baba shabd aaega tab lalkaar hogi।

¹⁶⁹“I am this, I am serviceable, I am a maharathi, I am doing this, I have done this”: remove the consciousness of “I” from all this and let there be the word, “Baba, Baba,” only then will you be able to issue a challenge.

¹⁸⁴parmaatma mein hi param bal hota hai। ¹⁸⁵aatmaon mein yathaashakti hoti hai।

¹⁷⁰Only the Supreme Soul has supreme power, whereas souls have power according to their capacity.

¹⁸⁶to baba kahne se param bal aaega। ¹⁸⁷main kahne se yathaashakti bal aata hai।

¹⁷¹So you will receive supreme power when you say “Baba”, and you will receive power according to your capacity when you say “I”.

¹⁸⁸isliye result bhi yathaashakti hoti hai।

¹⁷²This is why the result is also according to your capacity.

¹⁸⁹ab bhaasha bhi change ho।

¹⁷³The language now has to be changed.

¹⁹⁰saakaar roop mein sabhi dikhaaya। ¹⁹¹kab kaha ki main yeh chala raha hoon?

¹⁷⁴The sakar form showed you everything by doing it practically.

¹⁹²mainne murli achhi chalaai kab kaha?

¹⁷⁵Did he ever say, “I am making this work.”?

¹⁹³mainne service ki, mainne bachchon ko touch kiya kab kaha।

¹⁷⁶Did he ever say, “I conducted the murli very well.”?

¹⁹⁴yeh angeekaar karna khatma ho jaana hai।

¹⁷⁷“I did this service, I gave a touching to the children.”

¹⁹⁵isko kaha jaata hai jo vaayda kiya hai woh nibhaana।

¹⁷⁸Did he ever say this? ¹⁷⁹So you have to finish accepting in this way.

¹⁹⁶aap log ek geet gaate the tumheen par mar mitenge ham…yaad aata hai?

¹⁸⁰This is known as fulfilling the promise you have made. ¹⁸¹You sing a song: I will die for You.

¹⁹⁷mar mitna kisko kaha jaata hai?

¹⁸²Do you remember it? ¹⁸³What is known as dying for someone?

¹⁹⁸main pan mitaana yahi mar mitna hai।

¹⁸⁴To finish the consciousness of “I” means to die for someone.

¹⁹⁹angeekaar na karo to lalkaar kar sakte ho।

¹⁸⁵If you do not accept anything, you can then issue a challenge.

²⁰⁰koi bhi baat na ninda-stuti,na main, na tum,na mera tera kuchh bhi angeekaar(sveekaar) na karna tab lalkaar hogi।

¹⁸⁶In everything, there should be no defamation or praise, no consciousness of “mine” or “yours”. ¹⁸⁷When you do not accept anything, you will be able to issue a challenge.

²⁰¹aap man mein sankalp peechhe karte ho।

¹⁸⁸However, all of you have a thought in your mind later.

²⁰²aap ke man mein sankalp pahunche hi vahaan pahunch jaata hai।

¹⁸⁹As soon as the thought is created in your mind, it reaches there (Baba).

²⁰³kyon pahle pahunchta hai yeh bhi guhya paheli hai।

¹⁹⁰Why it first reaches there is also a deep riddle.

²⁰⁴aap log man mein jo sankalp karte ho woh aapke man mein peechhe aata hai unke pahle baapdaada ke paas spashta ho jaata hai। ²⁰⁵kyonki sampoorn banne se drama ka har noondh spashta dekhne mein aati hai।

¹⁹¹Whatever thoughts you create in your mind, enter your mind later, but they are revealed to BapDada before that because when you become perfect, everything that is fixed in the drama is clearly visible.

²⁰⁶isliye drama ki noondh ko pahle se hi spashta dekh sakte।

¹⁹²This is why Baba sees clearly in advance whatever is fixed in the drama.

²⁰⁷isliye bhavishya dekh karke pahle se baat karte hain।

¹⁹³This is why Baba speaks to you in advance, on seeing your future.

²⁰⁸pahle se jaise ki pahuncha hi hua hai।

¹⁹⁴It is as though it has reached Baba in advance.

²⁰⁹phir jab aap log part bajaate ho,baapdaada bhi part bajaate hain।

¹⁹⁵Then, when you play a part, BapDada also plays a part.

²¹⁰aap roohroohaan karne ka part bajaate ho, baapdaada sunne ka part bajaate hain। ²¹¹samjha।

¹⁹⁶You play a part of having a heart-to-heart conversation and BapDada plays the part of listening to you.

²¹²jo jaisa hai vaisa svayan ko poora na bhi jaan sake lekin baapdaada jaan sakte hain।

¹⁹⁷Do you understand? ¹⁹⁸Even if someone cannot recognise the self as he really is, BapDada can know him.

²¹³to ab chaaron bal samaanta mein laane hain। ²¹⁴tab saakaar ke samaan ban jaayenge।

¹⁹⁹So now, when you make these four powers equal, you will become equal to the father as he was in the corporeal form.

²¹⁵jitna sanskaaron ko samaanta mein laavenge utna hi sameep aayenge।

²⁰⁰The more you make your sanskars equal to those of the father, the closer you will come.

²¹⁶kaun se sanskaar?

²⁰¹Which sanskars?

²¹⁷saakaar roop ke sanskaar upraam aur saakshi drishta yeh saakaar ke sampoorn sthiti ke shreshtha lakshan the।

²⁰²The sanskars of the sakar form: To remain beyond and have the vision of a detached observer. ²⁰³These were the elevated qualifications of the perfect stage of the sakar form.

²¹⁸in sanskaaron mein samaanta laani hai।

²⁰⁴You have to make your sanskars equal to these.

²¹⁹in gunon se sarva ke dilon par vijayi honge।

²⁰⁵With these virtues, you will be able to conquer everyone's heart.

²²⁰jo sangam par sarva ke dilon par vijayi banta hai vahi bhavishya mein vishwa mahaaraajan bante hain।

²⁰⁶Those who conquer everyone's heart at the confluence age will become the world emperors in the future.

²²¹vishwa mein sarva aa jaate hain।

²⁰⁷All are included in the world.

²²²to beej yahaan daalna hai phal vahaan lena hai। ²²³achha – om shanti !

²⁰⁸So you have to sow the seed here and receive the fruit there. ²⁰⁹Achcha.